WEBVTT - Pastors' Perspective-10/15/26

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<v Speaker 1>Hello and welcome to Pastor's Perspective. I'm Brian Perez. We're

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<v Speaker 1>gonna be here for an hour. The phone lines are open.

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<v Speaker 1>Call in, talk to us, let's dialogue about God's word,

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<v Speaker 1>about the Christian faith, just about anything you want to

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<v Speaker 1>talk about, we can talk about today on Pastor's perspective.

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<v Speaker 1>You don't even have to be a Christian, so to speak.

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<v Speaker 1>Maybe you just found us on the dial by accident

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<v Speaker 1>or something, or you, you got a recommendation on YouTube.

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<v Speaker 1>Click it and you, well, you've already clicked it. Now

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<v Speaker 1>we're gonna dialogue. So call in 888-564-6173 is the number

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<v Speaker 1>to call. We're gonna be here till 4. You can

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<v Speaker 1>also submit your questions online through Facebook or YouTube or

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<v Speaker 1>our radio station's website, Kwave.com. You can also watch us

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<v Speaker 1>live stream on Facebook, YouTube, Instagram, and that's it. Um,

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<v Speaker 1>Podcast is what I meant. Facebook, YouTube, Apple Podcasts, or Spotify.

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<v Speaker 1>But if you're here right now, Thursday afternoon, give us

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<v Speaker 1>a call at 888-564-6173. Answering your questions today, we've got

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<v Speaker 1>Phil Metzger, the pastor of Calvary San Diego, and he

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<v Speaker 1>is not on Zoom today. He is here in the studio.

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<v Speaker 1>It is always good to see you in person, Phil Metzger.

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<v Speaker 1>And joining us is Aaron Hale. He's the pastor of

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<v Speaker 1>Calvary Chapel, Forrest Frank, no, Calvary Chapel, uh, Foothill Ranch,

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<v Speaker 1>which rhymes with Forrest Frank, so maybe that's what I

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<v Speaker 1>was thinking, but it's in the city of Lake Forest,

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<v Speaker 1>so I guess I got everything confused. But anyway,

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<v Speaker 1>Good to have you both of you here. You guys

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<v Speaker 1>kind of know each other, sort of. So, uh, let's, uh,

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<v Speaker 1>let's reintroduce. Aaron, tell Phil a little bit about yourself

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<v Speaker 1>and then vice versa. So I've been at Calvary Chapel

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<v Speaker 1>Foothill Ranch since 2020, and that year we merged the

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<v Speaker 1>church I pastored prior to that, which was Kingsfield, another

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<v Speaker 1>Calvary Chapel. We were in Mission Viejo.

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<v Speaker 1>Our congregations came together and uh we've we've been doing

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<v Speaker 1>that now for about 7 years. So, uh, before that,

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<v Speaker 1>I was out in the Inland Empire at Calvary Chapel

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<v Speaker 1>of Redlands, the packing house. You were packing. I was, yeah,

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<v Speaker 1>with my best bud. I do, I know your best bud, yeah.

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<v Speaker 1>Greg Opine. Yes, yes, Greg's a good guy. So Phil,

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<v Speaker 1>tell us about you. Yeah, I am 8 years now

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<v Speaker 1>in South San Diego, Calvary, San Diego, and before that,

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<v Speaker 1>22 years in Eastern Europe, church planning in the country

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<v Speaker 1>of Hungary, and also in Russia, and but mainly in Hungary. Nice. Yeah,

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<v Speaker 1>now you're, now you're here. I'm here. Yay, I'm right

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<v Speaker 1>next to you guys. Yeah, I get to be in studio.

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<v Speaker 1>It's always fun.

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<v Speaker 1>Get to hang out with the dudes. Yay. All right,

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<v Speaker 1>so call in and talk to Phil and Aaron at 888-564-6173.

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<v Speaker 1>As I mentioned a little while ago, you can also

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<v Speaker 1>submit your questions online. So let's begin with a question

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<v Speaker 1>that was submitted online and then we'll go to the phones, uh.

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<v Speaker 1>Here is Darius in Plano, Texas's question. He writes, In

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<v Speaker 1>my Christian life I desire to be faithful and practicing

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<v Speaker 1>spiritual disciplines like prayer, Bible reading, regular church attendance, etc. However,

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<v Speaker 1>one area that I've been finding myself dormant,

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<v Speaker 1>dormant in is sharing my faith. I believe one of

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<v Speaker 1>the reasons why is that I often find myself feeling

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<v Speaker 1>insecure about being open about my Christianity because of my

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<v Speaker 1>awareness of my own personal flaws and shortcomings. Normally we

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<v Speaker 1>get questions like, I'm afraid that

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<v Speaker 1>Someone's gonna ask me a question that I can't answer,

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<v Speaker 1>but that's not what Darius is saying. He says, uh,

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<v Speaker 1>whenever I'm feeling stressed or under pressure, I have a

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<v Speaker 1>tendency to feel irritable, and it can sometimes show through

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<v Speaker 1>in my facial expressions while interacting with people during these times.

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<v Speaker 1>It hasn't been a big enough issue to make people

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<v Speaker 1>dislike me, but it is noticeable at times, so it's

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<v Speaker 1>something I try to be conscious of.

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<v Speaker 1>Things like this can cause me to feel worried about

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<v Speaker 1>people knowing I'm a Christian. I don't want my own

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<v Speaker 1>personal flaws to be something that puts people off from Christianity,

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<v Speaker 1>since it may sometimes seem like it doesn't really make

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<v Speaker 1>me all that different from anybody else. I desire to

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<v Speaker 1>share my faith, but I struggle with feeling like it

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<v Speaker 1>would be hypocritical to be the one telling others about

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<v Speaker 1>Jesus when I know I have a lot of areas

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<v Speaker 1>that I need to grow in myself, even though my

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<v Speaker 1>personal character.

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<v Speaker 1>Isn't the only measure by which people would judge the

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<v Speaker 1>validity of Christianity. I know it makes an impact. Besides this,

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<v Speaker 1>I also struggle to know how to start a conversation

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<v Speaker 1>about Jesus with people without it feeling random and awkward.

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<v Speaker 1>Do you have any biblical advice for someone who desires

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<v Speaker 1>to share their faith but struggles with the fear of

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<v Speaker 1>not representing Christ as they should, and also any practical

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<v Speaker 1>tips on how to start spiritual conversations with people? Aaron,

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<v Speaker 1>we'll start with you.

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<v Speaker 1>I feel like I can relate to you, Darius, um.

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<v Speaker 1>struggling with that that sense of inadequacy or just an

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<v Speaker 1>awareness of sin and that that.

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<v Speaker 1>draining power and boldness. And I, I think maybe there's

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<v Speaker 1>two sides to that, as, as I'm reflecting on your question.

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<v Speaker 1>First of all, my mind goes to Ephesians chapter 2

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<v Speaker 1>verse 8, for by grace you have been saved through faith,

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<v Speaker 1>that not of yourselves, it is a gift of God

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<v Speaker 1>lest anyone should boast. The gospel itself is centered, it's grounded,

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<v Speaker 1>it's rooted in grace, and we have to remember that.

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<v Speaker 1>And you're never gonna get to the place where, or

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<v Speaker 1>at least you shouldn't get to the place where you're,

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<v Speaker 1>you're ministering or sharing the gospel from.

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<v Speaker 1>Uh, personal strength. At the same time, our, our testimony

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<v Speaker 1>and our dependence on the, the, the, the Holy Spirit,

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<v Speaker 1>our nearness to Christ, that is important. And a degree

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<v Speaker 1>of self-examination is healthy. Too much can become, you know,

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<v Speaker 1>an introspection that drowns us in, in condemnation, and that's,

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<v Speaker 1>that's not good. That's, that's not where we want to go.

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<v Speaker 1>But

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<v Speaker 1>But, but I look at Galatians 5 at the fruit

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<v Speaker 1>of the spirit and, and uh repentance, crying out to

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<v Speaker 1>God for help and more grace. Uh, but I, I

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<v Speaker 1>think

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<v Speaker 1>Standing, standing in the reality that it's the message that, that, uh, it's,

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<v Speaker 1>it's the gospel. It's the work that Christ has done,

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<v Speaker 1>not the work that we do, but by which people

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<v Speaker 1>are saved. And just quickly, the, the idea of starting

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<v Speaker 1>a conversation, how do we get there? Um, when I

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<v Speaker 1>heard the question, my mind went to Greg Cochel's book Tactics. It's,

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<v Speaker 1>it's a great resource if you're looking for one.

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<v Speaker 1>To kind of dig into, to stretch yourself a little

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<v Speaker 1>bit and sharing the gospel. He's real big on

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<v Speaker 1>Asking questions and putting, he talks about putting a pebble

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<v Speaker 1>in someone's shoe. Maybe you're too intimidated to share the

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<v Speaker 1>whole message, or you feel like you're not able to, but,

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<v Speaker 1>but you can ask questions and you can listen to

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<v Speaker 1>their answers, and you can leave them with something to

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<v Speaker 1>think about that that leaves them uncomfortable, and, and, uh,

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<v Speaker 1>in comparison to where they were before, and maybe would

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<v Speaker 1>stir them to think more about Christ. Yeah, it's a

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<v Speaker 1>great answer.

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<v Speaker 1>Yeah, I mean, and maybe I'll come at it from

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<v Speaker 1>a different angle, just so there's, there's even more here,

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<v Speaker 1>because that was a great answer, but I'm thinking for

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<v Speaker 1>this guy James and whoever else is wondering that thing,

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<v Speaker 1>I would say like when you're worried that you become

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<v Speaker 1>irritable and defensive in the way that you talk, how

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<v Speaker 1>do you think you're gonna get better? Like, do you

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<v Speaker 1>think by not sharing you're gonna become less irritable? No,

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<v Speaker 1>the way you're gonna get less irritable is to just

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<v Speaker 1>keep sharing.

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<v Speaker 1>Get more comfortable like speaking, speaking it out, like if

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<v Speaker 1>you know that's your, your tendency, then just pay attention

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<v Speaker 1>to that. Um, I, I think there's a real, real,

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<v Speaker 1>real mistake when we as Christians believe

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<v Speaker 1>That our goodness is going to have a greater impact

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<v Speaker 1>upon a person's salvation than our humanity. We are testimonies

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<v Speaker 1>of grace, not of high moral or ethical standard. So

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<v Speaker 1>if you approach evangelism as, well, I need to make

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<v Speaker 1>sure that they get my best foot moving forward, just

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<v Speaker 1>know this, they'll smell your hypocrisy.

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<v Speaker 1>Uh, just like we all can. So just be an honest,

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<v Speaker 1>real person, and I, I didn't, I haven't read that

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<v Speaker 1>book Tactics, that sounds great. I was just gonna say too,

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<v Speaker 1>the way I found the the best way to have

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<v Speaker 1>conversations is to listen to people. Everybody likes to talk,

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<v Speaker 1>and if you let them, you'll have an open door.

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<v Speaker 1>Jesus did this, it was a great practice, we got

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<v Speaker 1>to do the same thing, but stop waiting for

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<v Speaker 1>You to do good because like my experience is, you know,

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<v Speaker 1>doing good enough is like having enough money or being

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<v Speaker 1>prepared for kids you're never there. There's always more. There's

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<v Speaker 1>just always more so stop waiting and get after it

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<v Speaker 1>and sometimes it's not even about starting a spiritual conversation,

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<v Speaker 1>but starting a.

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<v Speaker 1>Conversation period, which you never know, could lead into because

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<v Speaker 1>you're talking to somebody. So where do you live? Oh,

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<v Speaker 1>I just moved into the area. Oh, you did? What

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<v Speaker 1>church are you going to? Well, I haven't found one yet.

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<v Speaker 1>Come to my church, you know, whatever. Who knows? Everything

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<v Speaker 1>is an opportunity. I mean, you know, you think of

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<v Speaker 1>Jesus talking to this woman at a well.

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<v Speaker 1>It didn't start spiritual. It was a simple conversation, and

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<v Speaker 1>we just got to be willing to have, but you got, listen,

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<v Speaker 1>you gotta have simple conversations that don't have to lead there.

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<v Speaker 1>You just hope that the door opens. Sometimes people can

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<v Speaker 1>tell when you're like, I don't care about what you're saying.

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<v Speaker 1>I just want to get to Jesus, you know? And

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<v Speaker 1>you gotta, you just gotta actually care about people, and

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<v Speaker 1>the doors will definitely open brain. That's a really good point.

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<v Speaker 1>OK, Darius, thank you so much for sending in your

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<v Speaker 1>question through the pastor's perspective page at Kwave.com, which you

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<v Speaker 1>can easily get to if you scan the QR code

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<v Speaker 1>on Facebook, YouTube, or Instagram right now. Let's go to

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<v Speaker 1>the phones, 888-564-6173 is our number. We're gonna start with

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<v Speaker 1>John in San Juan Capistrano listening to K-Wave. Hey, John,

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<v Speaker 1>what's your question?

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<v Speaker 2>My question is, pastors, uh,

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<v Speaker 2>Um, did the, the Hebrews built the pyramids. I can't,

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<v Speaker 2>I just can't seem to, you know, nobody seems to know.

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<v Speaker 2>So I'm gonna hang up and you, if you have

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<v Speaker 2>any information I could look up or whatever just because

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<v Speaker 2>it seems like it's a mystery to me and uh.

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<v Speaker 2>That's what I would think, that since they were they were,

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<v Speaker 2>you know, captive by, by, uh, the Egyptians, they built it,

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<v Speaker 2>but I, I just don't know, so I'm gonna hang

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<v Speaker 2>up and, and I'm gonna listen to your, uh, what

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<v Speaker 1>you

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<v Speaker 2>have to say. Thanks, pastors.

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<v Speaker 1>Alright, thanks for calling in, John. Yeah, happy to start, John,

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<v Speaker 1>the pyramids, the ones that you're thinking of, were built

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<v Speaker 1>about 1000 years before the Jews were slaves in Egypt,

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<v Speaker 1>so no, they did not build the pyramids.

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<v Speaker 1>They are, you know, when you read about their, their slavery,

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<v Speaker 1>you do read about them making bricks and all. Remember

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<v Speaker 1>the Egyptians were prolific builders, kind of like the Romans,

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<v Speaker 1>most societies were back in those days. They're prolific builders,

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<v Speaker 1>and so in every generation they use slave labor to

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<v Speaker 1>build their monuments, and so we read about the Jews

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<v Speaker 1>building and having certain cities that they were a part of,

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<v Speaker 1>but that would have been 1000 years, give or take.

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<v Speaker 1>You know, think Abraham's day when the pyramids were being built, not,

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<v Speaker 1>not the days of, uh, the, the slavery, the bondage

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<v Speaker 1>for the Israelites.

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<v Speaker 1>Oh, nothing to add to that. They, they built some cities.

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<v Speaker 1>Exodus one talks about that, but as Phil pointed out,

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<v Speaker 1>the dates, the dates are different. Can you imagine just

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<v Speaker 1>building those things? I mean, how did they do it?

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<v Speaker 1>Did they have, I mean, did they have cranes and

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<v Speaker 1>things like we have nowadays? It's incredible. I, I love

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<v Speaker 1>all this like, I mean.

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<v Speaker 1>They're like the Mythbusters or people like that that are like,

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<v Speaker 1>you know, they're they're starting to figure out how these

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<v Speaker 1>things happened, and it seems like, you know, they use

0:12:07.139 --> 0:12:09.660
<v Speaker 1>a lot of water, they, they, you know, all of

0:12:09.660 --> 0:12:11.819
<v Speaker 1>a sudden things became more buoyant when you put it

0:12:11.819 --> 0:12:15.578
<v Speaker 1>in water and things like that. It's fascinating stuff. It

0:12:15.578 --> 0:12:18.078
<v Speaker 1>wasn't built just by human, like, you couldn't just lift,

0:12:18.220 --> 0:12:20.340
<v Speaker 1>you can't get enough people around a, a stone that

0:12:20.340 --> 0:12:23.819
<v Speaker 1>big to lift. It's just not. They were very smart.

0:12:23.939 --> 0:12:25.780
<v Speaker 1>Let's put it like that, man. These people were a

0:12:25.780 --> 0:12:27.379
<v Speaker 1>lot smarter than we give them credit for.

0:12:28.040 --> 0:12:29.879
<v Speaker 1>Thank you so much for your phone call today, John.

0:12:29.960 --> 0:12:35.479
<v Speaker 1>888-564-6173 is the number. Let's talk to Tommy and Temecula

0:12:35.480 --> 0:12:37.960
<v Speaker 1>listening to K-wave. What's your question, Tommy?

0:12:40.429 --> 0:12:41.319
<v Speaker 2>How are you guys doing?

0:12:41.559 --> 0:12:43.839
<v Speaker 1>Doing well. You're on with Phil Metzger and Aaron Hale.

0:12:43.920 --> 0:12:44.699
<v Speaker 1>What did you wanna know?

0:12:46.199 --> 0:12:49.710
<v Speaker 2>Uh, is there a certain way to pray for healing? Like,

0:12:50.530 --> 0:12:53.389
<v Speaker 2>you know, I've been praying for a long time for

0:12:53.489 --> 0:12:54.540
<v Speaker 2>my youngest son.

0:12:55.369 --> 0:12:57.509
<v Speaker 2>He just, he suffers.

0:12:59.400 --> 0:13:03.238
<v Speaker 2>From anxiety, like, I mean, it's bad and OCD is

0:13:03.239 --> 0:13:07.499
<v Speaker 2>like bad where like he won't even go outside, you know.

0:13:08.530 --> 0:13:12.389
<v Speaker 2>Um, we, we lost our oldest boy about a year ago.

0:13:13.220 --> 0:13:16.739
<v Speaker 2>My youngest, he was dealing with, with what he's going

0:13:16.739 --> 0:13:20.679
<v Speaker 2>through before my son passed away, but it got worse

0:13:21.259 --> 0:13:25.480
<v Speaker 2>after he passed away, so like I mean.

0:13:26.449 --> 0:13:29.170
<v Speaker 2>I trust God. I know he hears me, but does

0:13:29.170 --> 0:13:32.790
<v Speaker 2>he hear me? Like I'm, I'm praying like, oh Dave,

0:13:33.369 --> 0:13:34.650
<v Speaker 1>how old is your son, Tommy?

0:13:36.780 --> 0:13:37.800
<v Speaker 2>He's 21.

0:13:39.199 --> 0:13:40.230
<v Speaker 1>Aaron, what would you say?

0:13:40.480 --> 0:13:41.139
<v Speaker 2>Oh,

0:13:41.759 --> 0:13:42.860
<v Speaker 1>Tommy, I'm sorry.

0:13:44.249 --> 0:13:48.449
<v Speaker 1>That's a really heavy situation. Um, sorry for your, your

0:13:48.449 --> 0:13:51.170
<v Speaker 1>son that you lost and now this one that's struggling,

0:13:51.239 --> 0:13:51.569
<v Speaker 1>I think.

0:13:52.629 --> 0:13:56.109
<v Speaker 1>When our kids are hurting, that's, I, I don't know

0:13:56.110 --> 0:13:58.670
<v Speaker 1>that there are things that are more difficult than that.

0:13:58.679 --> 0:13:59.030
<v Speaker 1>And

0:13:59.790 --> 0:14:02.170
<v Speaker 1>How to, how to pray for them, I think.

0:14:04.980 --> 0:14:08.619
<v Speaker 1>Praying the word, uh, a scripture actually comes to mind.

0:14:08.739 --> 0:14:13.030
<v Speaker 1>Isaiah chapter 57 verse 15. For thus says the high

0:14:13.030 --> 0:14:16.480
<v Speaker 1>and lofty one who inhabits eternity, whose name is holy,

0:14:16.860 --> 0:14:18.840
<v Speaker 1>I dwell in the high and holy place.

0:14:20.270 --> 0:14:23.270
<v Speaker 1>As also the, um, I think it's the ESV that

0:14:23.270 --> 0:14:25.610
<v Speaker 1>adds an as also. So I'm gonna put that in there.

0:14:25.829 --> 0:14:28.350
<v Speaker 1>I'm reading from the New King James with him who

0:14:28.350 --> 0:14:32.110
<v Speaker 1>has a contrite and a humble spirit, to revive the

0:14:32.110 --> 0:14:33.829
<v Speaker 1>spirit of the humble and to revive the heart of

0:14:33.829 --> 0:14:35.869
<v Speaker 1>the contrite ones. And I, I love the picture that

0:14:35.869 --> 0:14:39.030
<v Speaker 1>we're given there of God that although he's, he's high

0:14:39.030 --> 0:14:41.829
<v Speaker 1>and lofty, he's in, he's in the heavens, he also

0:14:41.829 --> 0:14:45.388
<v Speaker 1>makes his abode, his place, his home with the contrite

0:14:45.389 --> 0:14:50.009
<v Speaker 1>and the humble to, to revive and to um

0:14:50.889 --> 0:14:54.290
<v Speaker 1>To restore, to bring, to bring healing, and I think

0:14:55.050 --> 0:14:58.290
<v Speaker 1>In praying for a child that is that is suffering

0:14:58.290 --> 0:15:01.970
<v Speaker 1>in the ways that you're describing, I, I think praying

0:15:01.970 --> 0:15:04.689
<v Speaker 1>and asking that God would, would meet them in that

0:15:04.689 --> 0:15:11.160
<v Speaker 1>place and recognizing that God understands that he knows your

0:15:11.369 --> 0:15:13.090
<v Speaker 1>your son's pain.

0:15:14.400 --> 0:15:16.400
<v Speaker 1>I, I would just also add, I know you didn't

0:15:16.400 --> 0:15:18.660
<v Speaker 1>ask this, Tommy, but um.

0:15:19.790 --> 0:15:22.829
<v Speaker 1>I would make sure that he has access to to

0:15:22.829 --> 0:15:25.270
<v Speaker 1>all the tools and the help that he can get,

0:15:25.429 --> 0:15:31.069
<v Speaker 1>that he's getting uh counseling, maybe some pastoral counseling, maybe

0:15:31.069 --> 0:15:34.900
<v Speaker 1>there's some, some Christian therapy that he could get access to,

0:15:35.389 --> 0:15:37.869
<v Speaker 1>to help, help him with the the bearing of those

0:15:37.869 --> 0:15:40.949
<v Speaker 1>burdens and there might actually be an aspect of this

0:15:40.949 --> 0:15:44.869
<v Speaker 1>that enters into the um into the the medical world

0:15:44.869 --> 0:15:48.150
<v Speaker 1>where maybe he can be helped on that end as well.

0:15:49.210 --> 0:15:52.888
<v Speaker 1>I appreciate that that God, he's nearer to the brokenhearted,

0:15:52.970 --> 0:15:57.829
<v Speaker 1>he tells us in the Psalms and sometimes, especially in

0:15:57.840 --> 0:16:00.809
<v Speaker 1>in places like this where it's so close to our heart.

0:16:01.420 --> 0:16:04.889
<v Speaker 1>Um, we, we cry out to him and we enter

0:16:04.889 --> 0:16:09.439
<v Speaker 1>into that place, uh, where the, the spirit intercedes with,

0:16:09.530 --> 0:16:14.239
<v Speaker 1>with groanings, where, where, where they're groaning before the Lord and,

0:16:14.290 --> 0:16:17.369
<v Speaker 1>and in the spirit, and I, I think I heard

0:16:17.369 --> 0:16:22.160
<v Speaker 1>you ask, maybe state that you know God's here, hears,

0:16:22.170 --> 0:16:22.439
<v Speaker 1>but

0:16:22.929 --> 0:16:26.360
<v Speaker 1>How can I know? And I think Isaiah 57 and

0:16:26.360 --> 0:16:29.569
<v Speaker 1>many other passages, they, they remind us that God, He,

0:16:29.889 --> 0:16:34.989
<v Speaker 1>he enters into our, our suffering and our brokenness, our hurt.

0:16:35.369 --> 0:16:40.090
<v Speaker 1>He understands, he cares, he's near, he's listening, and he,

0:16:40.139 --> 0:16:43.629
<v Speaker 1>he desires to answer sometimes in ways we can't see.

0:16:44.079 --> 0:16:47.679
<v Speaker 1>In in ways that we don't know, and not always

0:16:47.679 --> 0:16:52.199
<v Speaker 1>according to our time frame, but he absolutely hears. That's

0:16:52.199 --> 0:16:54.400
<v Speaker 1>great stuff. Yeah, I mean, you know, Tommy, to answer

0:16:54.400 --> 0:16:57.759
<v Speaker 1>your question too, I wanna add this, you know, how

0:16:57.759 --> 0:17:00.079
<v Speaker 1>do I know God's hearing my prayers? If you've asked,

0:17:00.160 --> 0:17:00.759
<v Speaker 1>he heard.

0:17:01.420 --> 0:17:03.619
<v Speaker 1>The Bible's explicit on that.

0:17:04.340 --> 0:17:08.138
<v Speaker 1>Um, you can't, we draw a false conclusion, like the

0:17:08.139 --> 0:17:10.300
<v Speaker 1>only way I know that God heard my prayers is

0:17:10.300 --> 0:17:13.169
<v Speaker 1>if he answered the way I asked, and that's just not,

0:17:13.379 --> 0:17:16.780
<v Speaker 1>that's not spoken in the scriptures, but that God hears

0:17:16.780 --> 0:17:19.218
<v Speaker 1>you is an absolute. If you've cried out to God,

0:17:19.270 --> 0:17:20.560
<v Speaker 1>He hears every prayer.

0:17:20.950 --> 0:17:22.959
<v Speaker 1>Uh, he makes this clear from the very beginning of

0:17:22.959 --> 0:17:25.469
<v Speaker 1>the Bible all the way through. And then the, the, the,

0:17:25.530 --> 0:17:27.080
<v Speaker 1>the final thing that I would encourage you, how do

0:17:27.080 --> 0:17:29.400
<v Speaker 1>you pray for this? Think of the way Jesus taught

0:17:29.400 --> 0:17:33.479
<v Speaker 1>us to pray, um, Matthew 7, Luke 11, keep asking,

0:17:33.638 --> 0:17:36.879
<v Speaker 1>keep knocking, keep seeking. In other words, the, the verbiage

0:17:36.879 --> 0:17:39.200
<v Speaker 1>there is not ask one time, and I know you

0:17:39.200 --> 0:17:41.320
<v Speaker 1>haven't done that. Listen, we both, all of us in

0:17:41.320 --> 0:17:43.999
<v Speaker 1>this room and everybody listening knows there ain't no pain

0:17:43.999 --> 0:17:46.280
<v Speaker 1>like the pain of a child, but that you're, you know,

0:17:46.320 --> 0:17:48.239
<v Speaker 1>as a parent, like it's just painful. It doesn't matter

0:17:48.239 --> 0:17:49.239
<v Speaker 1>what age your kid is.

0:17:49.839 --> 0:17:54.249
<v Speaker 1>So keep asking, keep seeking, keep knocking. Um, persistence is,

0:17:54.359 --> 0:17:58.759
<v Speaker 1>is power, and persistence is something that God, um, God's

0:17:58.759 --> 0:18:00.820
<v Speaker 1>not asking you to do it, and then he'll answer,

0:18:00.930 --> 0:18:04.399
<v Speaker 1>but you'll keep being changed as you keep on seeking

0:18:04.400 --> 0:18:07.300
<v Speaker 1>and knocking and asking. Keep at it, bud, it's hard,

0:18:07.739 --> 0:18:11.479
<v Speaker 1>it's painful, um, but God, as, as Aaron pointed out,

0:18:11.560 --> 0:18:14.080
<v Speaker 1>it's a great verse, but God is for the brokenhearted.

0:18:14.239 --> 0:18:17.050
<v Speaker 1>He's for you, bud. Phil, would you pray for Tommy? Yes,

0:18:17.219 --> 0:18:17.790
<v Speaker 1>I'd love to.

0:18:18.249 --> 0:18:20.129
<v Speaker 1>Yeah, Father, I want to pray for Tommy and his

0:18:20.129 --> 0:18:23.089
<v Speaker 1>son and for the pain that his son's going through,

0:18:23.129 --> 0:18:26.770
<v Speaker 1>and it's real, and um it may not be like

0:18:26.770 --> 0:18:30.320
<v Speaker 1>fully understood, but that doesn't change it's, it's, that it's

0:18:30.320 --> 0:18:31.969
<v Speaker 1>very real, and I pray that you would bring him

0:18:31.969 --> 0:18:34.929
<v Speaker 1>through that. I pray that you would bring him, you know,

0:18:34.989 --> 0:18:36.930
<v Speaker 1>as your word says, that you bring him into a

0:18:36.930 --> 0:18:41.570
<v Speaker 1>perfect peace, um, whose mind is stayed on you, Isaiah 26.

0:18:41.650 --> 0:18:43.330
<v Speaker 1>I pray this for Tommy, Lord, that you would help

0:18:43.330 --> 0:18:46.190
<v Speaker 1>him to not lose heart in doing well.

0:18:46.619 --> 0:18:49.099
<v Speaker 1>Uh, great is his reward is he just keeps on

0:18:49.099 --> 0:18:52.149
<v Speaker 1>pouring out his heart to you for his son and, um,

0:18:52.379 --> 0:18:55.810
<v Speaker 1>just give him a sense of peace even now that he's,

0:18:56.050 --> 0:18:59.050
<v Speaker 1>he's in it. It doesn't feel good, but he's doing it.

0:18:59.089 --> 0:19:02.249
<v Speaker 1>He's doing what you've called him to do. Bless this family, Lord,

0:19:02.280 --> 0:19:03.920
<v Speaker 1>in Jesus' name. Amen.

0:19:04.420 --> 0:19:07.259
<v Speaker 1>Amen. And everyone watching and listening, you guys keep Tommy

0:19:07.259 --> 0:19:10.159
<v Speaker 1>and his son in your prayers too. This is Pastor's Perspective,

0:19:10.180 --> 0:19:15.099
<v Speaker 1>888-564-6173 is the number to call. We've got pastors Phil

0:19:15.099 --> 0:19:18.200
<v Speaker 1>Metzger and Aaron Hale here to talk to you until

0:19:18.200 --> 0:19:21.540
<v Speaker 1>4 o'clock. And uh now we're gonna go to Haines City,

0:19:21.650 --> 0:19:26.138
<v Speaker 1>Florida and speak with Brandon who's got a question about boundaries.

0:19:26.259 --> 0:19:29.458
<v Speaker 1>And uh Brandon, how did you know about us there

0:19:29.459 --> 0:19:30.099
<v Speaker 1>in Florida?

0:19:31.999 --> 0:19:34.440
<v Speaker 2>Hey there. So I actually have a um friend who

0:19:34.440 --> 0:19:37.200
<v Speaker 2>listens to you guys up there, and he, I was

0:19:37.200 --> 0:19:39.349
<v Speaker 2>telling him a little bit about what I'm going through,

0:19:39.359 --> 0:19:43.080
<v Speaker 2>and he actually forwarded me to you guys. So after

0:19:43.080 --> 0:19:44.940
<v Speaker 2>I get off the phone, I need to tune in.

0:19:45.400 --> 0:19:47.920
<v Speaker 1>Awesome. Well, thank your friend on our behalf, but what

0:19:47.920 --> 0:19:49.700
<v Speaker 1>is your, uh, question? What did you wanna ask?

0:19:51.869 --> 0:19:55.379
<v Speaker 2>So, um, I'll try to keep it, uh, short for you. Um,

0:19:55.430 --> 0:20:01.109
<v Speaker 2>I have a mutual friend, different mutual friend, um, and

0:20:01.109 --> 0:20:05.570
<v Speaker 2>this person that we know, we, I met this stranger yesterday,

0:20:05.749 --> 0:20:09.670
<v Speaker 2>and they've been struggling with some things. They said they

0:20:09.670 --> 0:20:14.040
<v Speaker 2>wanted to talk. They follow Jesus already. And

0:20:15.479 --> 0:20:18.758
<v Speaker 2>I asked them in the beginning, do you want to

0:20:18.759 --> 0:20:20.050
<v Speaker 2>vent or do you want.

0:20:20.719 --> 0:20:21.839
<v Speaker 2>An answer

0:20:22.729 --> 0:20:23.988
<v Speaker 2>To your problem.

0:20:24.719 --> 0:20:27.978
<v Speaker 2>And they told me, um, they didn't really answer that question,

0:20:27.999 --> 0:20:30.859
<v Speaker 2>to be honest with you, and then they just kept um.

0:20:31.810 --> 0:20:35.888
<v Speaker 2>Going on and on. It was about a 6-hour phone

0:20:35.888 --> 0:20:39.509
<v Speaker 2>call and I talked for probably about 30, 45 minutes.

0:20:40.170 --> 0:20:40.969
<v Speaker 2>And

0:20:42.280 --> 0:20:45.839
<v Speaker 2>I work uh 12 hours, then put 2 kids down.

0:20:46.280 --> 0:20:49.040
<v Speaker 1>Hang on, I'm still trying to get past the 6-hour

0:20:49.150 --> 0:20:50.718
<v Speaker 1>conversation part, man.

0:20:51.249 --> 0:20:55.979
<v Speaker 2>Oh man, yeah, you're, you're telling me. I was, uh,

0:20:56.040 --> 0:20:58.800
<v Speaker 2>trying to hear him out as much as I could

0:20:58.800 --> 0:20:59.259
<v Speaker 2>and

0:21:01.170 --> 0:21:03.479
<v Speaker 2>Uh, it was, it was a bit much. So yeah,

0:21:03.560 --> 0:21:07.209
<v Speaker 2>that's why the, the topic is the question about boundaries,

0:21:07.280 --> 0:21:10.030
<v Speaker 2>you know, I keep telling myself what would Jesus do,

0:21:10.050 --> 0:21:13.249
<v Speaker 2>and I don't wanna be, um.

0:21:14.209 --> 0:21:18.770
<v Speaker 2>Um, I don't want to turn someone who is needy away,

0:21:19.129 --> 0:21:21.170
<v Speaker 2>especially a sister in Christ. Yeah,

0:21:21.369 --> 0:21:23.930
<v Speaker 1>but do you think Jesus would hang out with someone

0:21:23.930 --> 0:21:27.800
<v Speaker 1>for 6 hours? Yeah, I mean, it's not recorded in Scripture, but, um,

0:21:27.969 --> 0:21:29.930
<v Speaker 1>you know, what, what, what do you say, Aaron? Start

0:21:29.930 --> 0:21:31.129
<v Speaker 1>with you, um.

0:21:32.270 --> 0:21:34.109
<v Speaker 1>Well, I'm just gonna ask a question real quick. You

0:21:34.109 --> 0:21:35.989
<v Speaker 1>said you put your kids down to bed. This was

0:21:35.989 --> 0:21:37.869
<v Speaker 1>a woman that called you?

0:21:39.780 --> 0:21:41.879
<v Speaker 1>Uh, yes, yes, are, are you married?

0:21:43.540 --> 0:21:46.099
<v Speaker 1>I am married, yes. OK, so,

0:21:46.719 --> 0:21:49.599
<v Speaker 1>I'd be careful. First of all, it's about spending that

0:21:49.599 --> 0:21:52.599
<v Speaker 1>amount of time with, I don't, I don't spend that

0:21:52.599 --> 0:21:55.839
<v Speaker 1>amount of time in counseling or, I mean, I'm not

0:21:55.839 --> 0:21:58.639
<v Speaker 1>having phone calls with women anyway. I try to be

0:21:58.638 --> 0:22:01.560
<v Speaker 1>careful to um talking about boundaries. I try to be

0:22:01.560 --> 0:22:03.560
<v Speaker 1>careful to maintain those boundaries. I want to make sure

0:22:03.560 --> 0:22:04.379
<v Speaker 1>I preserve.

0:22:04.830 --> 0:22:08.219
<v Speaker 1>The, um, the intimacy of relationship in my marriage and

0:22:08.219 --> 0:22:12.560
<v Speaker 1>sometimes if a conversation can go too long, there can

0:22:12.560 --> 0:22:16.369
<v Speaker 1>be too much of a pouring of of someone's heart

0:22:16.369 --> 0:22:20.859
<v Speaker 1>into another person. Uh, the counseling appointments that I have, they're,

0:22:21.020 --> 0:22:25.619
<v Speaker 1>they're limited in length, and I've always got a secretary

0:22:25.619 --> 0:22:28.219
<v Speaker 1>or a staff member nearby, the door is open, there's

0:22:28.219 --> 0:22:31.718
<v Speaker 1>a window, and I

0:22:33.080 --> 0:22:35.359
<v Speaker 1>You're asking about boundaries, and so yes, they are healthy

0:22:35.359 --> 0:22:37.638
<v Speaker 1>to have in place, Brandon. I, I try to guard

0:22:37.638 --> 0:22:40.179
<v Speaker 1>my heart, like when someone shares with me.

0:22:41.410 --> 0:22:43.930
<v Speaker 1>I, I, I'm not looking to be cold or rude,

0:22:44.050 --> 0:22:45.770
<v Speaker 1>but at the same time, I want to be careful

0:22:45.770 --> 0:22:48.209
<v Speaker 1>not to step into a place that God has not

0:22:48.209 --> 0:22:51.530
<v Speaker 1>asked me to step into that could become for the

0:22:51.530 --> 0:22:54.290
<v Speaker 1>other person a point of a point of stumbling. I'm,

0:22:54.369 --> 0:22:55.969
<v Speaker 1>I'm not, um,

0:22:56.680 --> 0:23:00.320
<v Speaker 1>Looking to be that, that, you know, shoulder to cry

0:23:00.320 --> 0:23:05.440
<v Speaker 1>on in an unhealthy sense. And, you know, Brian and

0:23:05.440 --> 0:23:09.849
<v Speaker 1>Phil have already commented a little bit about the 6 hours. Yeah, it,

0:23:09.920 --> 0:23:15.400
<v Speaker 1>it's OK to interject, interrupt, and say, let's let's get

0:23:15.400 --> 0:23:17.440
<v Speaker 1>down to what the main issue is. There, there are

0:23:17.440 --> 0:23:20.879
<v Speaker 1>ways I think that you can pull somebody in. Now, I'm,

0:23:20.920 --> 0:23:22.920
<v Speaker 1>I'm fully aware there are those people that will just

0:23:22.920 --> 0:23:25.560
<v Speaker 1>keep going as long as you will allow them.

0:23:25.849 --> 0:23:27.729
<v Speaker 1>And those are those moments where you just have to say,

0:23:27.770 --> 0:23:29.919
<v Speaker 1>you know what, I've I've got work in the morning, um,

0:23:30.009 --> 0:23:32.229
<v Speaker 1>I've got this, I've got that. And sometimes we can

0:23:32.650 --> 0:23:34.729
<v Speaker 1>feel as you've expressed, well, you know, I want to

0:23:34.729 --> 0:23:37.609
<v Speaker 1>be Christ-like, and I want to be sensitive to the

0:23:37.609 --> 0:23:42.800
<v Speaker 1>Holy Spirit. But neither Christ nor the Holy Spirit, I,

0:23:42.888 --> 0:23:46.330
<v Speaker 1>I don't think wants us to be either in unhealthy places.

0:23:47.989 --> 0:23:49.489
<v Speaker 1>or to

0:23:50.770 --> 0:23:53.570
<v Speaker 1>We'll call it, we'll just say be available to the

0:23:53.570 --> 0:23:58.369
<v Speaker 1>point where maybe it's detracting from your own first ministries

0:23:58.369 --> 0:24:00.889
<v Speaker 1>of your family, now you're not able to put in a,

0:24:01.020 --> 0:24:04.729
<v Speaker 1>you know, a good day's work because you're exhausted, etc. etc.

0:24:04.849 --> 0:24:08.170
<v Speaker 1>And so, um, I'll I'll let that be my input

0:24:08.170 --> 0:24:08.509
<v Speaker 1>and

0:24:09.310 --> 0:24:11.228
<v Speaker 1>I have nothing more to add. You shouldn't be in

0:24:11.229 --> 0:24:14.540
<v Speaker 1>a conversation for 6 hours. I mean, even a good

0:24:14.540 --> 0:24:18.228
<v Speaker 1>conversation can't go 6 hours, dude. I, that's just too much,

0:24:18.469 --> 0:24:21.388
<v Speaker 1>that's too much. And my thing on like this is

0:24:21.388 --> 0:24:24.310
<v Speaker 1>a gal that's calling you, even if you just go

0:24:24.310 --> 0:24:27.430
<v Speaker 1>beyond like, hey, maybe I shouldn't or maybe that's inappropriate,

0:24:27.509 --> 0:24:30.989
<v Speaker 1>just assume it's totally appropriate. You're also not capable of

0:24:30.989 --> 0:24:33.060
<v Speaker 1>helping her as much as like your wife could have,

0:24:33.270 --> 0:24:36.550
<v Speaker 1>you know, or like there's there's limits, there's there's, there

0:24:36.550 --> 0:24:37.709
<v Speaker 1>are boundaries and

0:24:38.410 --> 0:24:40.759
<v Speaker 1>To me the boundary is a 6 hour conversation is

0:24:40.759 --> 0:24:42.839
<v Speaker 1>crossing it, so yeah, you don't need to be in that,

0:24:42.920 --> 0:24:46.359
<v Speaker 1>that's not a, the question isn't like would Jesus do that? Well,

0:24:46.440 --> 0:24:49.800
<v Speaker 1>I mean, he wasn't using the phone, so, you know,

0:24:49.920 --> 0:24:52.160
<v Speaker 1>that's not the issue, it's more like, you know, is

0:24:52.160 --> 0:24:54.540
<v Speaker 1>this even like right for you?

0:24:54.930 --> 0:24:58.209
<v Speaker 1>And um you know, free therapy isn't what you signed

0:24:58.209 --> 0:25:00.489
<v Speaker 1>up for, so you know it's cool to be a

0:25:00.489 --> 0:25:02.599
<v Speaker 1>friend and if you're, you know, it's different if the

0:25:02.599 --> 0:25:04.410
<v Speaker 1>person came over for dinner and you and you, you're

0:25:04.410 --> 0:25:06.489
<v Speaker 1>all hanging out and you're having a conversation, but 6

0:25:06.489 --> 0:25:10.439
<v Speaker 1>hour phone calls too much. Well, even like Brandon said that, uh,

0:25:10.450 --> 0:25:13.450
<v Speaker 1>is this person just wanting to vent? Like, are they

0:25:13.450 --> 0:25:15.530
<v Speaker 1>actually going to listen to any of the advice that

0:25:15.530 --> 0:25:18.609
<v Speaker 1>I give them, or are they just venting? And, well,

0:25:18.690 --> 0:25:20.609
<v Speaker 1>if it's 6 hours and you talk for 30 and

0:25:20.609 --> 0:25:21.810
<v Speaker 1>they talk for 5.5 hours, no.

0:25:22.320 --> 0:25:25.180
<v Speaker 1>Uh, at that point, there's no, there's nothing.

0:25:26.369 --> 0:25:27.270
<v Speaker 1>That's painful.

0:25:29.138 --> 0:25:31.699
<v Speaker 2>A few things that, um, well, first off, I just

0:25:31.700 --> 0:25:35.580
<v Speaker 2>wanna say I appreciate the, um, advice, um, on the

0:25:35.580 --> 0:25:39.979
<v Speaker 2>first gentleman who mentioned, uh, to be wary of that. Um, actually,

0:25:40.089 --> 0:25:43.379
<v Speaker 2>whenever I got home after, uh, I, I, I work

0:25:43.379 --> 0:25:46.738
<v Speaker 2>on a UPS truck, so I talk with some friends

0:25:46.739 --> 0:25:50.940
<v Speaker 2>while I work and chit chat. Um, but this person

0:25:50.940 --> 0:25:53.458
<v Speaker 2>got my attention for a little while and the last

0:25:53.459 --> 0:25:57.420
<v Speaker 2>hour of the conversation, my wife joined in whenever I

0:25:57.420 --> 0:25:58.259
<v Speaker 2>got home.

0:25:58.839 --> 0:26:03.218
<v Speaker 2>And I feel like this person was just, um, very

0:26:03.479 --> 0:26:07.040
<v Speaker 2>lonely and does not have a lot of people like

0:26:07.040 --> 0:26:10.349
<v Speaker 2>someone else was saying, um, you know, what, what can

0:26:10.349 --> 0:26:13.780
<v Speaker 2>I do for this person over the phone, you know, you,

0:26:14.479 --> 0:26:20.089
<v Speaker 2>she should definitely be spending this time venting with the

0:26:20.089 --> 0:26:21.759
<v Speaker 2>Lord in prayer and

0:26:21.759 --> 0:26:21.879
<v Speaker 1>does

0:26:21.879 --> 0:26:24.550
<v Speaker 1>she have a counselor or a therapist or

0:26:25.800 --> 0:26:30.359
<v Speaker 2>Um, a spirit counselor and a therapist from what I understand,

0:26:30.479 --> 0:26:34.099
<v Speaker 2>but like I said yesterday, that six-hour conversation was the

0:26:34.499 --> 0:26:36.419
<v Speaker 2>first time I've met this young lady.

0:26:37.080 --> 0:26:39.099
<v Speaker 1>Everybody's wondering what's a spirit counselor.

0:26:40.800 --> 0:26:42.540
<v Speaker 2>I, I, I don't know either.

0:26:43.440 --> 0:26:45.479
<v Speaker 1>But wait, can I, can I, hold on, Brandon, you

0:26:45.479 --> 0:26:48.160
<v Speaker 1>just met this gal. You just, you just met her?

0:26:49.930 --> 0:26:55.030
<v Speaker 2>Um, yes, sir. So, uh, there's a Christian, um, there's

0:26:55.030 --> 0:26:57.909
<v Speaker 2>a gaming social platform where you just talk with a

0:26:57.910 --> 0:27:01.609
<v Speaker 2>bunch of people called Discord, and there you make different

0:27:02.310 --> 0:27:03.709
<v Speaker 2>topic of servers, and

0:27:03.709 --> 0:27:06.869
<v Speaker 1>dude, she's just, that's a waste of time, uh, not

0:27:06.869 --> 0:27:08.869
<v Speaker 1>the gaming, whatever, gaming and all that, but you just

0:27:08.869 --> 0:27:11.950
<v Speaker 1>met this person, bro, if you had a six-hour conversation

0:27:11.950 --> 0:27:14.869
<v Speaker 1>with like your best friend, maybe.

0:27:15.080 --> 0:27:17.810
<v Speaker 1>I don't think so, but a complete stranger who you

0:27:17.810 --> 0:27:20.599
<v Speaker 1>just met, no, this is just, no, you don't need

0:27:20.599 --> 0:27:23.919
<v Speaker 1>to do that. This, nobody should be doing that. That person,

0:27:24.190 --> 0:27:27.479
<v Speaker 1>if they're lonely, then you, you know, hey, you should

0:27:27.479 --> 0:27:30.479
<v Speaker 1>go to church. You should get this. Churches are filled,

0:27:30.489 --> 0:27:33.080
<v Speaker 1>and I'm one of those people with lonely people who

0:27:33.080 --> 0:27:35.359
<v Speaker 1>like want friends. It's the best place to make friends.

0:27:35.520 --> 0:27:37.638
<v Speaker 1>So no, you don't have to, you don't have to

0:27:37.638 --> 0:27:39.959
<v Speaker 1>be a, a free chat room for somebody, no.

0:27:40.560 --> 0:27:43.439
<v Speaker 1>So to put up the boundary, should Brandon just maybe

0:27:43.440 --> 0:27:45.560
<v Speaker 1>send a text? I, I mean, I don't know how,

0:27:45.638 --> 0:27:48.149
<v Speaker 1>how would that work where he just says, hey, I mean,

0:27:48.200 --> 0:27:50.159
<v Speaker 1>what is that boundary? What do you think it looks like?

0:27:50.859 --> 0:27:53.139
<v Speaker 1>I mean, obviously don't talk for 6 hours, but what,

0:27:53.229 --> 0:27:54.989
<v Speaker 1>don't even talk for half an hour. Don't even, yeah,

0:27:55.030 --> 0:27:57.430
<v Speaker 1>the next one is, hey, I'm not a counselor, and I, I'm,

0:27:57.550 --> 0:28:00.349
<v Speaker 1>I'm not, I got a job and I have a family.

0:28:00.469 --> 0:28:02.699
<v Speaker 1>I'm not the one that you, but there's amazing churches

0:28:02.700 --> 0:28:04.589
<v Speaker 1>in our area. If you want to have somebody you

0:28:04.589 --> 0:28:07.830
<v Speaker 1>could talk to, come with me. I'll introduce you to somebody. Yeah, point,

0:28:07.989 --> 0:28:11.738
<v Speaker 1>point him to the Lord. Point him to the local church. Exactly. Yeah, I,

0:28:11.830 --> 0:28:14.389
<v Speaker 1>I think often as Christians we think, well, we're supposed

0:28:14.388 --> 0:28:17.180
<v Speaker 1>to be kind. We're supposed to give of ourselves to people.

0:28:17.229 --> 0:28:19.729
<v Speaker 1>And so when this happens, and that that's why.

0:28:20.509 --> 0:28:22.320
<v Speaker 1>Like when Brandon was saying it's one of those things

0:28:22.320 --> 0:28:25.800
<v Speaker 1>that it's hard to, uh, you know, what would Jesus do?

0:28:25.920 --> 0:28:30.040
<v Speaker 1>Jesus would give his time for everybody, you know, that

0:28:30.040 --> 0:28:33.349
<v Speaker 1>might be what people think. And so Jesus was so

0:28:33.349 --> 0:28:35.599
<v Speaker 1>discerning in ways that like we're just not right. That's

0:28:35.599 --> 0:28:37.159
<v Speaker 1>just the reality and so.

0:28:37.530 --> 0:28:40.290
<v Speaker 1>But I think for Brandon's sake and anybody else's sake,

0:28:40.339 --> 0:28:41.859
<v Speaker 1>you should hear like, here's 3 of us in this

0:28:41.859 --> 0:28:44.479
<v Speaker 1>room that are all like, yikes, that should be enough.

0:28:44.540 --> 0:28:47.139
<v Speaker 1>Like take the wisdom of, you know, a multitude of

0:28:47.139 --> 0:28:50.859
<v Speaker 1>counselors here who just say that's, that's unnecessary, unnecessary.

0:28:51.580 --> 0:28:53.660
<v Speaker 1>All right, Brandon, thank you for calling us today here

0:28:53.660 --> 0:28:56.300
<v Speaker 1>on Pastor's Perspective. We've got to take a quick break.

0:28:56.379 --> 0:28:58.780
<v Speaker 1>We'll be back with more of your questions, more of

0:28:58.780 --> 0:29:03.900
<v Speaker 1>your calls. 888-564-6173 is the number to call. We've got

0:29:03.900 --> 0:29:07.099
<v Speaker 1>Pastor Phil Metzger and Pastor Aaron Hale here in the

0:29:07.099 --> 0:29:10.900
<v Speaker 1>studio today. Phil's the pastor of Calvary San Diego, and

0:29:10.900 --> 0:29:11.540
<v Speaker 1>Aaron's the pastor.

0:29:11.729 --> 0:29:14.729
<v Speaker 1>of Calvary Chapel Foothill Ranch in Lake Forest, and we

0:29:14.729 --> 0:29:17.170
<v Speaker 1>can't wait to speak with you. We don't have your

0:29:17.170 --> 0:29:19.170
<v Speaker 1>phone number, so you need to call us. Our phone

0:29:19.170 --> 0:29:24.889
<v Speaker 1>number is 888-564-6173. If you're watching on Facebook, YouTube, or Instagram,

0:29:24.969 --> 0:29:27.160
<v Speaker 1>you can call too. The number's right there on the

0:29:27.160 --> 0:29:31.690
<v Speaker 1>bottom of your screen, 888-564-6173.

0:30:16.709 --> 0:30:22.969
<v Speaker 1>Hey, we're back on Pastor's Perspective. 888-564-6173 is the number

0:30:22.969 --> 0:30:24.690
<v Speaker 1>to call us. We're gonna be in the studio until

0:30:24.690 --> 0:30:28.109
<v Speaker 1>4 o'clock, so call in. We've got Pastor Phil Metzger

0:30:28.109 --> 0:30:32.450
<v Speaker 1>from Calvary, San Diego, and Pastor Aaron Hale from Calvary Chapel.

0:30:33.609 --> 0:30:36.969
<v Speaker 1>Don't tell me, uh, hold on. Foothill Ranch. I was

0:30:36.969 --> 0:30:38.999
<v Speaker 1>thinking I was still that dumb joke that I told

0:30:38.999 --> 0:30:40.988
<v Speaker 1>half an hour ago was back in my head in

0:30:40.989 --> 0:30:42.810
<v Speaker 1>your head, yeah, so I thought I was gonna say

0:30:42.810 --> 0:30:46.080
<v Speaker 1>it again. We're changing the name actually. Oh, perfect, legitimately to,

0:30:46.209 --> 0:30:48.599
<v Speaker 1>to what I said, which I don't want to say. Oh,

0:30:49.089 --> 0:30:50.869
<v Speaker 1>you are actually changing, but not to what I said,

0:30:51.330 --> 0:30:53.430
<v Speaker 1>not to what I said. No. Is there a spoiler

0:30:53.430 --> 0:30:55.249
<v Speaker 1>that you're gonna give, or no? It's no, I can't,

0:30:55.330 --> 0:30:57.770
<v Speaker 1>I can't. It's like naming a baby. You gotta keep

0:30:57.770 --> 0:30:59.930
<v Speaker 1>that to yourself for a while. Yeah, we're still figuring

0:30:59.930 --> 0:31:00.849
<v Speaker 1>it out, so.

0:31:01.754 --> 0:31:04.604
<v Speaker 1>to tell us. Yes, yes. Although we could, uh, help

0:31:04.604 --> 0:31:09.124
<v Speaker 1>name the church, you know, you can have people call in. Yes, yes,

0:31:09.244 --> 0:31:11.724
<v Speaker 1>people can call in, tell us why. I did ask

0:31:11.724 --> 0:31:14.004
<v Speaker 1>the church to pray with me about it this past Sunday.

0:31:14.925 --> 0:31:18.084
<v Speaker 1>So for now it's Calvary Chapel Foothill Ranch in Lake Forest.

0:31:18.754 --> 0:31:21.165
<v Speaker 2>888-564-6173

0:31:21.165 --> 0:31:23.504
<v Speaker 1>is our number. Let's go to Sam Perdue and speak

0:31:23.504 --> 0:31:27.084
<v Speaker 1>with Lotus. Welcome to Pastor's perspective. What did you want

0:31:27.084 --> 0:31:28.645
<v Speaker 1>to ask Phil and Aaron?

0:31:29.540 --> 0:31:33.619
<v Speaker 2>Well, actually, it's not really a question, but it's a

0:31:33.619 --> 0:31:40.660
<v Speaker 2>more observation. A lot of people are speaking around about AI. Well,

0:31:40.700 --> 0:31:45.139
<v Speaker 2>if you go to Joshua 8 chapter, it'll tell you

0:31:45.139 --> 0:31:47.280
<v Speaker 2>what the Lord did to AI.

0:31:48.369 --> 0:31:50.999
<v Speaker 2>And what Joshua did to you, it's

0:31:51.700 --> 0:31:53.830
<v Speaker 2>He utterly destroyed AI.

0:31:54.910 --> 0:31:57.770
<v Speaker 2>Ah, AI is a

0:31:58.540 --> 0:32:03.009
<v Speaker 2>It's an artificial intelligence, and anything that's artificial is an

0:32:03.009 --> 0:32:04.759
<v Speaker 2>offense to God, so

0:32:05.609 --> 0:32:13.280
<v Speaker 2>Uh, AI is artificial intelligence, and the Lord had Joshua

0:32:13.280 --> 0:32:15.489
<v Speaker 2>destroy the whole city.

0:32:16.520 --> 0:32:19.238
<v Speaker 1>Phil, what would you say to Lotus? Well, I, I

0:32:19.239 --> 0:32:21.719
<v Speaker 1>understand what you're saying, Lotus. I get your, I get

0:32:21.719 --> 0:32:24.229
<v Speaker 1>the kind of, you're, you're using that when what we

0:32:24.229 --> 0:32:27.099
<v Speaker 1>would call like allegorically, you're you're, you're drawing the, the

0:32:27.280 --> 0:32:30.930
<v Speaker 1>the name of the town. The town is actually pronounced AE,

0:32:31.639 --> 0:32:37.400
<v Speaker 1>so it's actually not pronounced AI, that's just English, uh, translation,

0:32:37.479 --> 0:32:40.239
<v Speaker 1>so I, so not to burst the bubble on this

0:32:40.239 --> 0:32:43.300
<v Speaker 1>like fun idea, but it's not there in scripture.

0:32:44.030 --> 0:32:47.349
<v Speaker 1>Lotus, it's um, it's not, this is not the Bible

0:32:47.349 --> 0:32:50.950
<v Speaker 1>giving us some, some kind of like insight into the

0:32:50.950 --> 0:32:56.190
<v Speaker 1>uh future of artificial intelligence. This is, this is just

0:32:56.190 --> 0:32:58.129
<v Speaker 1>happens to be the same letters.

0:33:00.469 --> 0:33:02.229
<v Speaker 1>Yeah, I don't think I would add to that thing.

0:33:02.300 --> 0:33:08.389
<v Speaker 1>Is it Aaron Aaron is what it is. I've seen it.

0:33:08.430 --> 0:33:12.670
<v Speaker 1>It's Aaron. But yeah, I mean, pronunciation does matter, right?

0:33:12.790 --> 0:33:14.790
<v Speaker 1>So for this case, this is an important kind of

0:33:14.790 --> 0:33:17.950
<v Speaker 1>a distinction that like, because we pronounce things in English

0:33:17.950 --> 0:33:20.310
<v Speaker 1>is not, does not mean that's how it was pronounced,

0:33:20.430 --> 0:33:22.910
<v Speaker 1>you know, even the name Jesus, right, where we know

0:33:22.910 --> 0:33:25.950
<v Speaker 1>that's not how they pronounced it back and that's, that's

0:33:25.950 --> 0:33:29.009
<v Speaker 1>an English expression of of Jesus' name. So.

0:33:29.389 --> 0:33:31.540
<v Speaker 1>Um, just to kind of make that clear, Lotus, that

0:33:31.540 --> 0:33:34.670
<v Speaker 1>all those names, Joshua was Yeshua, so we're talking about

0:33:34.670 --> 0:33:39.270
<v Speaker 1>a different name. Um, AI was not AI. It's IE IE.

0:33:39.430 --> 0:33:44.410
<v Speaker 1>Now we all know. 888-564-6173. Lotus, thanks for your question.

0:33:44.790 --> 0:33:48.389
<v Speaker 1>Now here's JJ and San Juan Capistrano. Hello, JJ, what

0:33:48.389 --> 0:33:50.989
<v Speaker 1>is your question for Phil and Aaron?

0:33:51.349 --> 0:33:52.109
<v Speaker 1>Hey Aaron.

0:33:52.940 --> 0:33:53.209
<v Speaker 2>Hey guys,

0:33:56.469 --> 0:33:59.790
<v Speaker 2>um, my question was on, well, I wanted to know

0:33:59.790 --> 0:34:05.109
<v Speaker 2>your perspective on near death experiences, and I asked because, um,

0:34:05.349 --> 0:34:07.550
<v Speaker 2>like a year or two ago, my friend came to

0:34:07.550 --> 0:34:10.430
<v Speaker 2>me and asked me about them, and they weren't a

0:34:10.430 --> 0:34:13.109
<v Speaker 2>Christian yet, but they, they said that later on they

0:34:13.109 --> 0:34:13.690
<v Speaker 2>told me that.

0:34:14.280 --> 0:34:16.859
<v Speaker 2>Her, her looking up these videos on YouTube and stuff,

0:34:17.320 --> 0:34:19.080
<v Speaker 2>helped her, you know, come to Christ and look at

0:34:19.080 --> 0:34:21.719
<v Speaker 2>that because a lot of these people that had MDs

0:34:21.719 --> 0:34:25.320
<v Speaker 2>also said that they came to Jesus after that. And I,

0:34:25.399 --> 0:34:27.759
<v Speaker 2>and I just, I was, when I told her, and

0:34:27.759 --> 0:34:29.509
<v Speaker 2>I was like, I wouldn't put a lot of stock

0:34:29.509 --> 0:34:32.360
<v Speaker 2>into it, but I mean, it's interesting. Because when I

0:34:32.360 --> 0:34:34.509
<v Speaker 2>was younger, you know, I, I heard stories of that

0:34:34.509 --> 0:34:37.899
<v Speaker 2>and there's like some ridiculous characters that were brought up

0:34:38.239 --> 0:34:40.280
<v Speaker 2>and stuff. So, you know, I was wondering what you

0:34:40.280 --> 0:34:41.189
<v Speaker 2>guys thought. Thank you.

0:34:41.439 --> 0:34:42.280
<v Speaker 1>All right, Aaron.

0:34:43.788 --> 0:34:46.598
<v Speaker 1>Well, a few things, uh, a few things come to mind, JJ,

0:34:46.788 --> 0:34:47.698
<v Speaker 1>and

0:34:49.110 --> 0:34:52.989
<v Speaker 1>First of all, there's been, there's been lots of books

0:34:52.989 --> 0:34:57.390
<v Speaker 1>written by people who claim to have honestly either gone

0:34:57.390 --> 0:35:03.509
<v Speaker 1>to heaven or hell. They write about their experiences and I,

0:35:03.590 --> 0:35:05.949
<v Speaker 1>I'll just say at least several of those have ended

0:35:05.949 --> 0:35:08.948
<v Speaker 1>up being debunked after the fact. The person came back

0:35:08.949 --> 0:35:09.749
<v Speaker 1>and admitted.

0:35:10.380 --> 0:35:14.560
<v Speaker 1>Um, that, that in fact it did not take place. Um,

0:35:14.939 --> 0:35:18.600
<v Speaker 1>I'm also aware of someone I knew in Bible college

0:35:18.780 --> 0:35:23.379
<v Speaker 1>who did have an experience like this, and it was legitimate. They,

0:35:23.580 --> 0:35:27.820
<v Speaker 1>they flatlined on the table and, um, and that became

0:35:27.820 --> 0:35:30.699
<v Speaker 1>a part of their testimony and they, I, I won't

0:35:30.699 --> 0:35:32.739
<v Speaker 1>go into detail on it because I don't remember all

0:35:32.739 --> 0:35:34.159
<v Speaker 1>of it. It's not my story.

0:35:35.300 --> 0:35:38.009
<v Speaker 1>But it was used for the glory of God, um.

0:35:38.998 --> 0:35:44.169
<v Speaker 1>And yet I'm also reminded of Luke chapter 16, the

0:35:44.179 --> 0:35:48.270
<v Speaker 1>account of Lazarus and the rich man.

0:35:48.969 --> 0:35:53.969
<v Speaker 1>Uh, both of which died and went to, um, Abraham's bosom, that,

0:35:54.020 --> 0:35:57.060
<v Speaker 1>that holding place before Christ had died on the cross

0:35:57.060 --> 0:35:57.919
<v Speaker 1>and risen again.

0:35:58.890 --> 0:36:03.520
<v Speaker 1>And Lazarus, he, he, he begs Abraham that um,

0:36:04.959 --> 0:36:10.280
<v Speaker 1>That, uh, he might be able to go back and

0:36:10.280 --> 0:36:13.279
<v Speaker 1>share with, um, share with his brothers so that they

0:36:13.280 --> 0:36:13.839
<v Speaker 1>would know.

0:36:14.590 --> 0:36:18.319
<v Speaker 1>And, and, and, uh, if, if one goes to them

0:36:18.320 --> 0:36:20.399
<v Speaker 1>from the dead, they will repent. But he said to me,

0:36:20.560 --> 0:36:24.799
<v Speaker 1>Luke 16:31, if they do not hear Moses and the prophets,

0:36:24.880 --> 0:36:29.140
<v Speaker 1>neither will they be persuaded though one rise from the dead.

0:36:29.560 --> 0:36:32.759
<v Speaker 1>And so there's there's an issue of um of condition

0:36:32.759 --> 0:36:37.540
<v Speaker 1>of the heart. And uh I, I think maybe some

0:36:38.090 --> 0:36:40.998
<v Speaker 1>uh can be can be encouraged and ministered to.

0:36:41.520 --> 0:36:45.899
<v Speaker 1>And others, others not. And yet at the same time,

0:36:46.439 --> 0:36:46.919
<v Speaker 1>it's

0:36:47.620 --> 0:36:50.498
<v Speaker 1>It's a little bit of a, it's, it's a subjective area. It's,

0:36:50.540 --> 0:36:52.969
<v Speaker 1>it's one that can be difficult to discern between the

0:36:52.969 --> 0:36:56.370
<v Speaker 1>legitimate and the illegitimate and um.

0:36:57.479 --> 0:36:59.770
<v Speaker 1>I'm, I'm not sure I'm able to give a concrete

0:36:59.770 --> 0:37:01.989
<v Speaker 1>answer here, so I'm curious what Phil has to say.

0:37:06.310 --> 0:37:08.449
<v Speaker 1>I mean, we don't want to walk around as skeptics

0:37:08.449 --> 0:37:11.469
<v Speaker 1>to everything that we read, see or hear. On the

0:37:11.469 --> 0:37:14.520
<v Speaker 1>other hand, we live at a time, maybe, maybe more

0:37:14.520 --> 0:37:17.870
<v Speaker 1>than the world has ever seen, that of like so

0:37:17.870 --> 0:37:21.249
<v Speaker 1>much fake news, like so much is fake, and I mean,

0:37:21.719 --> 0:37:25.560
<v Speaker 1>to Lotus's call earlier, AI can create just about anything

0:37:25.560 --> 0:37:28.759
<v Speaker 1>you want these days, you know, cats jumping off of

0:37:28.759 --> 0:37:31.678
<v Speaker 1>the diving board into the pool, you know, and fun stuff,

0:37:31.719 --> 0:37:33.998
<v Speaker 1>and then all the way to very serious things that

0:37:33.998 --> 0:37:35.159
<v Speaker 1>like make it seem

0:37:35.649 --> 0:37:37.839
<v Speaker 1>Uh, very real, but, but I also don't think we

0:37:37.840 --> 0:37:41.120
<v Speaker 1>need to walk around, um, so 22 extremes. Let's not

0:37:41.120 --> 0:37:43.209
<v Speaker 1>walk around and believe every single thing that we hear

0:37:43.209 --> 0:37:45.890
<v Speaker 1>or see as if it's gospel truth. On the other hand,

0:37:45.969 --> 0:37:47.560
<v Speaker 1>we don't have to be a bunch of skeptics running

0:37:47.560 --> 0:37:50.129
<v Speaker 1>around saying everything that somebody says is probably a lie.

0:37:50.409 --> 0:37:53.610
<v Speaker 1>Here's where it lands. Aaron gave a great example. He

0:37:53.610 --> 0:37:56.520
<v Speaker 1>knows somebody who had that experience, who's actually shared with

0:37:56.520 --> 0:37:59.610
<v Speaker 1>him that testimony, that becomes a really valid expression.

0:38:00.100 --> 0:38:02.140
<v Speaker 1>I'm not probably gonna encourage anybody to go out and

0:38:02.140 --> 0:38:04.540
<v Speaker 1>buy the books or, you know, watch the movie and

0:38:04.540 --> 0:38:06.899
<v Speaker 1>be like, this is the, like the gospel is the

0:38:06.899 --> 0:38:09.100
<v Speaker 1>gospel and it's the power of God to salvation.

0:38:09.530 --> 0:38:12.459
<v Speaker 1>Everything else is just a testimony, whether that story is

0:38:12.459 --> 0:38:14.820
<v Speaker 1>I flatlined and came back to life, or I was

0:38:14.820 --> 0:38:16.540
<v Speaker 1>a really good person, but I was dead in my

0:38:16.540 --> 0:38:19.360
<v Speaker 1>trespasses and sins, and Jesus brought me back to life.

0:38:19.459 --> 0:38:23.159
<v Speaker 1>That's the same story, like that's actually the same story.

0:38:23.419 --> 0:38:25.459
<v Speaker 1>One will be made a movie, the other one is

0:38:25.459 --> 0:38:28.239
<v Speaker 1>a lot of people's story, and we need to honor

0:38:28.239 --> 0:38:32.020
<v Speaker 1>both stories, uh, and not like over-hype, you know, these

0:38:32.020 --> 0:38:33.679
<v Speaker 1>kinds of things. So I know we're not giving you

0:38:33.679 --> 0:38:35.709
<v Speaker 1>a clean answer there, JJ, but

0:38:35.909 --> 0:38:39.149
<v Speaker 1>It sounds like you got some discernment, use it and, um,

0:38:39.229 --> 0:38:41.530
<v Speaker 1>you know, give a lot to the gospel and then

0:38:41.709 --> 0:38:45.189
<v Speaker 1>a little to everything else. Yeah, you know, I, I just,

0:38:45.270 --> 0:38:49.790
<v Speaker 1>I appreciate Phil's encouragement there because sometimes we can forget

0:38:49.790 --> 0:38:52.830
<v Speaker 1>that we do serve God who raises the dead. Whether

0:38:52.830 --> 0:38:55.580
<v Speaker 1>we mean spiritually or or literally, and we see it

0:38:55.580 --> 0:38:56.370
<v Speaker 1>in scripture.

0:38:56.800 --> 0:38:59.540
<v Speaker 1>And he is able to do that. It's not necessarily

0:38:59.540 --> 0:39:03.399
<v Speaker 1>the normative experience, but it is something that God does. I,

0:39:03.560 --> 0:39:07.649
<v Speaker 1>I believe, even still to the present day. Totally, totally. Now, JJ,

0:39:07.709 --> 0:39:10.719
<v Speaker 1>did you say that this person came to have faith

0:39:10.719 --> 0:39:13.699
<v Speaker 1>in Christ because of these videos and books and everything?

0:39:15.800 --> 0:39:20.320
<v Speaker 2>Well, they started to get interested in Jesus and of

0:39:20.320 --> 0:39:22.439
<v Speaker 2>course there was some other stuff in their life, but yeah,

0:39:22.479 --> 0:39:26.310
<v Speaker 2>this was like a, like some gasoline in the fire,

0:39:26.360 --> 0:39:27.279
<v Speaker 2>I guess, you know.

0:39:29.040 --> 0:39:32.909
<v Speaker 1>And which is great. I mean again, may God use

0:39:32.909 --> 0:39:36.678
<v Speaker 1>all things to bring people to salvation, but again, like

0:39:36.679 --> 0:39:40.820
<v Speaker 1>these are teasers to the real thing, which is Jesus, right? Um,

0:39:40.919 --> 0:39:43.899
<v Speaker 1>that Jesus, you know, that somebody was raised from the dead,

0:39:44.199 --> 0:39:46.520
<v Speaker 1>may they not be the attention, but may it be

0:39:46.520 --> 0:39:49.080
<v Speaker 1>the God who raised them from the dead, that's kind

0:39:49.080 --> 0:39:50.199
<v Speaker 1>of our, that's our story.

0:39:50.919 --> 0:39:56.199
<v Speaker 1>Thanks for your phone call today, JJ. 888-564-6173 is the number.

0:39:56.520 --> 0:39:58.989
<v Speaker 1>And now we're gonna go to Cherry Valley and speak

0:39:58.989 --> 0:40:01.209
<v Speaker 1>with Sue. Hey, Sue, how are you?

0:40:02.419 --> 0:40:04.100
<v Speaker 2>Good afternoon. How are you guys?

0:40:04.300 --> 0:40:06.620
<v Speaker 1>Doing well, thanks. What's your question for us today?

0:40:06.699 --> 0:40:07.159
<v Speaker 2>OK,

0:40:07.998 --> 0:40:10.219
<v Speaker 2>my, I have two questions, but I'll see if I

0:40:10.219 --> 0:40:14.479
<v Speaker 2>have enough time for the second one. quick, quick question. Um,

0:40:14.649 --> 0:40:17.659
<v Speaker 2>I believe in my heart that my husband is not

0:40:17.659 --> 0:40:22.620
<v Speaker 2>a believer. Uh, we've been married 40+ years. Um, a

0:40:22.620 --> 0:40:25.799
<v Speaker 2>lot of stuff is coming out now. I've drawn closer

0:40:25.800 --> 0:40:29.979
<v Speaker 2>to the Lord. Um, I listened to, uh, Billy Graham.

0:40:30.669 --> 0:40:35.739
<v Speaker 2>Um, besides, uh, being involved with my church, um, my

0:40:35.739 --> 0:40:39.678
<v Speaker 2>question to you is, I'm starting to bring out questions

0:40:40.140 --> 0:40:45.110
<v Speaker 2>to see where he's at, um, knows nothing about the rapture.

0:40:46.050 --> 0:40:49.979
<v Speaker 2>Um, the other question, he goes, well, we just don't,

0:40:50.060 --> 0:40:54.140
<v Speaker 2>you know, we're not getting along after 40 years. OK,

0:40:54.219 --> 0:40:58.040
<v Speaker 2>it's every day, and I'm getting kind, it's just, uh.

0:40:59.469 --> 0:41:04.949
<v Speaker 2>Mentally wearing on me. Um, even though I pray and

0:41:04.949 --> 0:41:07.509
<v Speaker 2>it's like, Lord, I, I just gotta leave it in

0:41:07.509 --> 0:41:11.560
<v Speaker 2>your hands, um, because I'm not understanding what is going

0:41:11.560 --> 0:41:14.709
<v Speaker 2>on because I really wanna say stuff, but I just

0:41:14.709 --> 0:41:15.469
<v Speaker 2>control my tongue.

0:41:16.199 --> 0:41:19.449
<v Speaker 2>And I'm gonna just leave it in your hands, but.

0:41:20.179 --> 0:41:23.340
<v Speaker 2>I said we don't have God in our marriage. He

0:41:23.340 --> 0:41:25.620
<v Speaker 2>should be number one in our marriage. And he just

0:41:25.620 --> 0:41:31.370
<v Speaker 2>like looked at me like, what? No. Then he said,

0:41:31.550 --> 0:41:34.299
<v Speaker 2>and I says, well, the Bible, you know, this scripture

0:41:34.300 --> 0:41:39.520
<v Speaker 2>and this scripture, he says, I only, uh, I only believe, mm,

0:41:39.850 --> 0:41:41.929
<v Speaker 2>a little bit of the Bible. Mhm.

0:41:43.159 --> 0:41:44.360
<v Speaker 2>And I'm just like, OK,

0:41:44.520 --> 0:41:45.719
<v Speaker 2>Lord. Quick

0:41:45.719 --> 0:41:48.159
<v Speaker 1>question for you, Sue, have you had any kind of

0:41:48.159 --> 0:41:50.080
<v Speaker 1>counseling yourself or as a couple?

0:41:51.479 --> 0:41:52.499
<v Speaker 2>Uh, he won't go.

0:41:52.770 --> 0:41:54.529
<v Speaker 1>OK. What about you yourself though?

0:41:56.110 --> 0:42:00.640
<v Speaker 2>Um, I have, it's very hard to find, um, a

0:42:00.640 --> 0:42:01.979
<v Speaker 2>woman counselor.

0:42:03.550 --> 0:42:04.290
<v Speaker 2>Um

0:42:05.590 --> 0:42:07.449
<v Speaker 2>Out in this area, OK.

0:42:09.310 --> 0:42:12.060
<v Speaker 1>Let me ask you another question, Sue, for the majority of,

0:42:12.179 --> 0:42:15.419
<v Speaker 1>I mean, 40 years is not nothing, that's congratulations, that's

0:42:15.419 --> 0:42:19.040
<v Speaker 1>pretty impressive. Um, for most of those years, were you

0:42:19.259 --> 0:42:21.140
<v Speaker 1>walking with the Lord, or is this kind of a

0:42:21.140 --> 0:42:23.580
<v Speaker 1>new thing as you're kind of growing in the Lord now?

0:42:25.009 --> 0:42:28.199
<v Speaker 2>Um, no, I was, I was.

0:42:29.759 --> 0:42:33.439
<v Speaker 2>backsliding when I started the first part when we were,

0:42:33.560 --> 0:42:34.300
<v Speaker 2>we're married.

0:42:35.239 --> 0:42:36.050
<v Speaker 2>And

0:42:37.149 --> 0:42:41.219
<v Speaker 2>He wasn't helping the situation. It was more like, I'm gonna, uh,

0:42:41.270 --> 0:42:44.669
<v Speaker 2>when the grandkids were starting to be born, oh, is

0:42:44.669 --> 0:42:46.709
<v Speaker 2>that the correct, that's not, I shouldn't have said it

0:42:46.709 --> 0:42:51.350
<v Speaker 2>that way. Um, we have grandkids, but he was, there

0:42:51.350 --> 0:42:57.110
<v Speaker 2>was more attentive attention with them, especially because of the girls. He,

0:42:57.229 --> 0:43:01.570
<v Speaker 2>he likes, he, you know, favors girls over the boys. Um,

0:43:02.070 --> 0:43:03.649
<v Speaker 2>and there was a

0:43:04.759 --> 0:43:08.399
<v Speaker 2>Point for at least 4 or 5 years of I

0:43:08.399 --> 0:43:11.459
<v Speaker 2>don't wanna pay attention to you the thing I got

0:43:11.959 --> 0:43:16.040
<v Speaker 2>my daughter's in drugs, um, and so everything was over

0:43:16.040 --> 0:43:19.040
<v Speaker 2>there so I was by myself and I'd go visit

0:43:19.040 --> 0:43:21.499
<v Speaker 2>my mom and dad while they were alive.

0:43:22.189 --> 0:43:25.870
<v Speaker 2>Um, and I didn't want to bring my mom in

0:43:25.870 --> 0:43:28.600
<v Speaker 2>to sit down and talk with him, but I asked

0:43:28.600 --> 0:43:34.310
<v Speaker 2>her just this one time, and he kind of mocked her. Um,

0:43:34.600 --> 0:43:37.439
<v Speaker 1>so, Sue, I think that, oh, sorry to cut you

0:43:37.439 --> 0:43:39.909
<v Speaker 1>off there, just, um, for, for time's sake, let me

0:43:39.909 --> 0:43:43.159
<v Speaker 1>just try to, I mean, number one, we wanna, we,

0:43:43.239 --> 0:43:44.759
<v Speaker 1>we are so, you know, we wanna see.

0:43:45.459 --> 0:43:46.899
<v Speaker 1>It'd be great to see the Lord work in your

0:43:46.899 --> 0:43:49.899
<v Speaker 1>marriage for sure. I think that you have to, and

0:43:49.899 --> 0:43:51.880
<v Speaker 1>it's a, it's a good thing for you to recognize

0:43:51.880 --> 0:43:55.419
<v Speaker 1>you're coming into a new renewed faith in Jesus, which

0:43:55.419 --> 0:43:56.320
<v Speaker 1>is wonderful.

0:43:57.489 --> 0:44:00.949
<v Speaker 1>And what you're, you're gonna have to be careful of is, remember,

0:44:00.969 --> 0:44:04.770
<v Speaker 1>the majority of your marriage was not centered around Jesus,

0:44:04.890 --> 0:44:07.370
<v Speaker 1>so you have to kind of, I don't know how

0:44:07.370 --> 0:44:10.520
<v Speaker 1>to say this a better way, soft step into that, uh,

0:44:10.770 --> 0:44:15.090
<v Speaker 1>you can't, it's not gonna help your marriage to put

0:44:15.090 --> 0:44:18.229
<v Speaker 1>this pressure on your husband that was never there before

0:44:18.610 --> 0:44:19.330
<v Speaker 1>from you.

0:44:19.979 --> 0:44:22.860
<v Speaker 1>For the Lord. It's great that you're feeling, you know, sometimes,

0:44:22.929 --> 0:44:24.939
<v Speaker 1>and this is for all of us, when we get

0:44:24.939 --> 0:44:27.330
<v Speaker 1>excited about something, we want everybody else to get excited

0:44:27.330 --> 0:44:29.969
<v Speaker 1>about that. And sometimes like we just have to be there,

0:44:30.100 --> 0:44:32.178
<v Speaker 1>we just have to, I mean, it's great that you're

0:44:32.179 --> 0:44:34.979
<v Speaker 1>getting back with the Lord, that's what God wants for you.

0:44:35.659 --> 0:44:37.790
<v Speaker 1>And I would love to encourage you, and then I'll

0:44:37.790 --> 0:44:42.009
<v Speaker 1>hand it over. I'd love to encourage you if, if,

0:44:42.509 --> 0:44:44.949
<v Speaker 1>if working on your marriage could be not as much

0:44:44.949 --> 0:44:47.669
<v Speaker 1>about having to try to like make your husband want

0:44:47.669 --> 0:44:51.029
<v Speaker 1>to walk with God, but about, listen, um, when we

0:44:51.030 --> 0:44:53.509
<v Speaker 1>raise kids, we're distracted by the kids. Then we get

0:44:53.509 --> 0:44:55.908
<v Speaker 1>the grandkids and we're distracted by the grandkids, and then

0:44:55.909 --> 0:44:57.590
<v Speaker 1>one day we don't got those and we're like, do

0:44:57.590 --> 0:45:00.609
<v Speaker 1>we even like each other? That's where you're at, and

0:45:00.780 --> 0:45:03.959
<v Speaker 1>it's OK to just, just to get back to liking

0:45:03.959 --> 0:45:04.509
<v Speaker 1>each other.

0:45:05.020 --> 0:45:07.020
<v Speaker 1>And you need the Lord to do that, but you

0:45:07.020 --> 0:45:08.620
<v Speaker 1>need the Lord to do that. He's not there yet.

0:45:08.699 --> 0:45:11.040
<v Speaker 1>You guys gotta work on just liking each other again.

0:45:11.380 --> 0:45:15.699
<v Speaker 1>God wants you to finish this life together, um, and strong,

0:45:15.939 --> 0:45:17.698
<v Speaker 1>and I think that if you can just like, let's

0:45:17.699 --> 0:45:20.580
<v Speaker 1>be friends again, let's focus on that, definitely find yourself

0:45:20.580 --> 0:45:22.259
<v Speaker 1>a counselor that could help you with this.

0:45:22.709 --> 0:45:24.709
<v Speaker 1>And um I'll stop talking. I don't know, Erin, if

0:45:24.709 --> 0:45:26.429
<v Speaker 1>you had anything else to add into that. I just

0:45:26.429 --> 0:45:28.899
<v Speaker 1>wanted to suggest to Sue that she said she couldn't

0:45:28.899 --> 0:45:31.630
<v Speaker 1>find a counselor in her area, a woman counselor. A

0:45:31.630 --> 0:45:34.469
<v Speaker 1>lot of these counselors now can do stuff online like

0:45:34.469 --> 0:45:38.589
<v Speaker 1>they can do Zoom, yeah, so yeah, ideally maybe you'd

0:45:38.590 --> 0:45:41.310
<v Speaker 1>want to be in an office with someone, but you

0:45:41.310 --> 0:45:44.050
<v Speaker 1>might be able to find someone who can do something online. Uh,

0:45:44.229 --> 0:45:46.928
<v Speaker 1>maybe contact New Life Ministries. They can help you with that.

0:45:46.949 --> 0:45:51.110
<v Speaker 1>1-800-NewLife or newlife.com. Aaron, what would you suggest for Sue?

0:45:51.439 --> 0:45:55.469
<v Speaker 1>Yeah, um, did, did Sue say that she's, she goes

0:45:55.469 --> 0:45:57.770
<v Speaker 1>to a church, she has a church home. Sue, do

0:45:57.770 --> 0:46:01.310
<v Speaker 1>you have a church that you're attending? Oh, you do. OK.

0:46:01.409 --> 0:46:03.810
<v Speaker 1>I was gonna, I was gonna suggest Calvary Chapel, Beaumont.

0:46:03.890 --> 0:46:06.370
<v Speaker 1>If not, it's real close by. I, I know they've

0:46:06.370 --> 0:46:10.050
<v Speaker 1>got some, some great ladies there that could invest in

0:46:10.050 --> 0:46:13.080
<v Speaker 1>you and encourage you in this. Um,

0:46:14.580 --> 0:46:17.390
<v Speaker 2>can you point me to, um, a couple ladies up there.

0:46:17.840 --> 0:46:21.089
<v Speaker 2>Um, now, I was trying to think where Calvary Chapel

0:46:21.090 --> 0:46:23.520
<v Speaker 2>because I thought it was on Bowmant Avenue, but I'm

0:46:23.520 --> 0:46:23.770
<v Speaker 2>not

0:46:23.770 --> 0:46:24.249
<v Speaker 2>quite sure.

0:46:24.370 --> 0:46:27.009
<v Speaker 1>I'm not positive of the location, but if you were

0:46:27.009 --> 0:46:30.219
<v Speaker 1>to show up there and go to the women's ministry,

0:46:30.330 --> 0:46:34.489
<v Speaker 1>they will connect you with a, uh, with a small group, and,

0:46:34.640 --> 0:46:37.290
<v Speaker 1>and you'll be, you'll be ministered too. I know the

0:46:37.290 --> 0:46:40.140
<v Speaker 1>pastor and his wife, they're great people. That's Henry Lundy's.

0:46:40.409 --> 0:46:44.649
<v Speaker 1>That's right. That's right, Pastor Henry Lundy, and, uh, and Chantelle,

0:46:44.709 --> 0:46:45.969
<v Speaker 1>I think is his wife, um.

0:46:46.300 --> 0:46:51.780
<v Speaker 1>So, Phil mentioned having fun together. And sometimes that that

0:46:51.780 --> 0:46:54.600
<v Speaker 1>is such an important step when a marriage is struggling.

0:46:55.060 --> 0:46:58.179
<v Speaker 1>Sometimes you have to set aside the things that you

0:46:58.179 --> 0:47:00.699
<v Speaker 1>see as the bigger issues and just get back to

0:47:00.699 --> 0:47:04.140
<v Speaker 1>the basics. What it, what did it look like 40

0:47:04.140 --> 0:47:07.040
<v Speaker 1>years ago, which might just seem like a whole other world. But,

0:47:07.459 --> 0:47:10.939
<v Speaker 1>but let's, let's take a walk together. Let's just do

0:47:10.939 --> 0:47:13.959
<v Speaker 1>something fun or enjoyable.

0:47:14.570 --> 0:47:17.580
<v Speaker 1>And on your own, and in your own heart before

0:47:17.580 --> 0:47:20.719
<v Speaker 1>the Lord, you are pouring out that heart to God

0:47:20.719 --> 0:47:22.820
<v Speaker 1>on behalf of your husband. You're crying out to him,

0:47:22.899 --> 0:47:26.290
<v Speaker 1>you're involved in the women's ministry, you're being encouraged, built up,

0:47:26.350 --> 0:47:31.140
<v Speaker 1>maybe you find, you know, a good female, uh, biblical counselor,

0:47:31.219 --> 0:47:34.520
<v Speaker 1>as we've been talking about, and Brian encouraged you on.

0:47:34.979 --> 0:47:38.100
<v Speaker 1>But just investing in the marriage, because my, my brain

0:47:38.100 --> 0:47:42.968
<v Speaker 1>goes to 1 Peter chapter 3 where the um

0:47:44.600 --> 0:47:50.239
<v Speaker 1>Wives are encouraged to be a a a witness through their, um, actually,

0:47:50.280 --> 0:47:52.759
<v Speaker 1>maybe that's Corinthians that I'm thinking of, but first Peter

0:47:52.759 --> 0:47:53.600
<v Speaker 1>talks about it too.

0:47:54.610 --> 0:47:58.330
<v Speaker 1>Being a witness through your behavior, through your conduct, through

0:47:58.330 --> 0:48:02.009
<v Speaker 1>your walk with Christ, and it goes the other way too,

0:48:02.120 --> 0:48:08.479
<v Speaker 1>but there's a lot that can be said through your

0:48:08.479 --> 0:48:13.169
<v Speaker 1>decision to be patient with your husband, to love him,

0:48:13.209 --> 0:48:17.209
<v Speaker 1>to invest in him, to look past the inadequacies and

0:48:17.209 --> 0:48:21.998
<v Speaker 1>the problems, and choose to honor him as the man

0:48:21.998 --> 0:48:23.669
<v Speaker 1>that God has put in your life.

0:48:24.239 --> 0:48:24.939
<v Speaker 1>And

0:48:25.890 --> 0:48:29.859
<v Speaker 1>Ask God to use that as a way to open,

0:48:29.870 --> 0:48:34.040
<v Speaker 1>open some, some fissures of grace in his life that

0:48:34.040 --> 0:48:37.748
<v Speaker 1>whereby God might be able to do a deeper work, um.

0:48:39.439 --> 0:48:42.100
<v Speaker 1>We have to remember though, when, when it's taken us

0:48:42.270 --> 0:48:45.259
<v Speaker 1>a long time to get to a certain place in life.

0:48:46.239 --> 0:48:49.199
<v Speaker 1>The the way out is not necessarily overnight or in

0:48:49.199 --> 0:48:55.239
<v Speaker 1>a moment. Sometimes it's, it's, it's a period of of

0:48:55.239 --> 0:49:01.759
<v Speaker 1>prolonged faithfulness, trusting God, believing him, investing the work and

0:49:01.770 --> 0:49:04.040
<v Speaker 1>and trusting God by his spirit to do what we

0:49:04.040 --> 0:49:05.040
<v Speaker 1>cannot on our own.

0:49:05.989 --> 0:49:08.509
<v Speaker 1>Sue, thanks for calling in today. Everybody watching and listening

0:49:08.509 --> 0:49:10.989
<v Speaker 1>is gonna be praying for you and your husband. Thanks

0:49:10.989 --> 0:49:13.669
<v Speaker 1>for calling in today to Pastor's Perspective. Let's go to

0:49:13.669 --> 0:49:16.948
<v Speaker 1>Newport Beach. Here is Brandon. You are on with Phil

0:49:16.949 --> 0:49:18.909
<v Speaker 1>Metzger and Aaron Hale. Brandon, welcome.

0:49:20.080 --> 0:49:22.429
<v Speaker 2>Hey guys, thanks for taking my call. Appreciate it. Hey,

0:49:22.479 --> 0:49:25.870
<v Speaker 2>real quick, so there's a lot of podcasts lately. It's

0:49:25.870 --> 0:49:28.439
<v Speaker 2>in the last couple of years with um whistleblowers coming

0:49:28.439 --> 0:49:32.669
<v Speaker 2>out talking about aliens, um, and I just was curious,

0:49:32.759 --> 0:49:35.679
<v Speaker 2>how would if, let's say hypothetically there was a disclosure

0:49:35.679 --> 0:49:38.659
<v Speaker 2>and the government said, hey, there's aliens that live among us,

0:49:38.998 --> 0:49:42.060
<v Speaker 2>you know, a lot of whistleblowers, I, I, uh, they say,

0:49:42.248 --> 0:49:44.799
<v Speaker 2>oh well, they've been here a long time. I mean,

0:49:44.919 --> 0:49:48.159
<v Speaker 2>is it the Nephilim? Like, would they necessarily be demonic

0:49:48.159 --> 0:49:49.620
<v Speaker 2>if there were aliens.

0:49:50.320 --> 0:49:52.880
<v Speaker 2>I mean, like, God doesn't have to put everything in

0:49:52.880 --> 0:49:55.840
<v Speaker 2>the Bible, right? Like maybe there's alien, we could still

0:49:55.840 --> 0:49:59.810
<v Speaker 2>live our faith-based lives, and if there are aliens, you know, I, I,

0:50:00.040 --> 0:50:02.830
<v Speaker 2>I would imagine that would jar a lot of people's faith, um,

0:50:02.840 --> 0:50:05.840
<v Speaker 2>if there was type of some type of disclosure. I

0:50:05.840 --> 0:50:08.999
<v Speaker 2>unders I also understand that in the, in the last days,

0:50:09.080 --> 0:50:12.479
<v Speaker 2>you know, God's going to send a deceit, um, a great.

0:50:12.665 --> 0:50:15.844
<v Speaker 2>Deception, right, but from what I understand, that's to, to

0:50:15.844 --> 0:50:19.284
<v Speaker 2>more non-believers, the ones that maybe didn't get raptured. So

0:50:19.284 --> 0:50:22.314
<v Speaker 2>I have all kinds of questions. I'm sure you guys, uh,

0:50:22.324 --> 0:50:25.524
<v Speaker 2>answer this question a lot. I'd like to hear your perspective. Yeah,

0:50:25.634 --> 0:50:27.165
<v Speaker 1>we get it every now and then, maybe not so

0:50:27.165 --> 0:50:29.794
<v Speaker 1>much lately. Lately the thing has been the Ethiopian Bible.

0:50:29.844 --> 0:50:32.485
<v Speaker 1>That's what everybody's calling about. I don't think we've had

0:50:32.485 --> 0:50:34.804
<v Speaker 1>a call about it this week. I could be wrong, but, uh.

0:50:35.280 --> 0:50:38.549
<v Speaker 1>Maybe people finally realized, OK, yeah, I doubt it. We

0:50:38.550 --> 0:50:41.709
<v Speaker 1>know everything we need to know about it now. But anyway, aliens,

0:50:41.890 --> 0:50:43.949
<v Speaker 1>what say you guys, Phil, um.

0:50:46.050 --> 0:50:49.290
<v Speaker 1>Yeah, the idea that it would completely shake our faith

0:50:49.290 --> 0:50:50.429
<v Speaker 1>is such a um

0:50:51.530 --> 0:50:55.580
<v Speaker 1>You know, that's, that's definitely coming from the world's perspective

0:50:55.580 --> 0:50:59.089
<v Speaker 1>of religion, because they see religion is like being held

0:50:59.090 --> 0:51:02.439
<v Speaker 1>up by like toothpicks that if one thing were to go,

0:51:02.699 --> 0:51:05.540
<v Speaker 1>the whole thing goes down and it's like, if, you know,

0:51:05.860 --> 0:51:07.219
<v Speaker 1>and I see that on a lot of podcasts.

0:51:07.320 --> 0:51:09.060
<v Speaker 1>Or like, you know, you see it on like Twitter

0:51:09.060 --> 0:51:11.080
<v Speaker 1>all the time, like, you know, here's a new video.

0:51:11.199 --> 0:51:13.799
<v Speaker 1>By the way, the videos of aliens just stink. I'm

0:51:13.800 --> 0:51:16.179
<v Speaker 1>just gonna say it out loud. Can we get one

0:51:17.390 --> 0:51:21.540
<v Speaker 1>clear video of an alien or an alien spacecraft, so

0:51:21.540 --> 0:51:23.080
<v Speaker 1>that that's a concern to me.

0:51:23.390 --> 0:51:25.959
<v Speaker 1>Um, I would, I would, I, I don't put a

0:51:25.959 --> 0:51:27.989
<v Speaker 1>lot of stock in that, you know, I think, um,

0:51:28.070 --> 0:51:32.089
<v Speaker 1>for whatever you think about Elon Musk, good, bad, you know, whatever,

0:51:32.590 --> 0:51:35.189
<v Speaker 1>here's a man that's pretty invested in the space industry,

0:51:35.229 --> 0:51:37.469
<v Speaker 1>we can all agree on that, and has, and has

0:51:37.469 --> 0:51:39.699
<v Speaker 1>said over and over that he believes that life is

0:51:39.699 --> 0:51:42.370
<v Speaker 1>unique to the Earth, and he sees nothing.

0:51:42.998 --> 0:51:44.919
<v Speaker 1>Uh, that has pointed him in any other direction. And again,

0:51:44.998 --> 0:51:47.199
<v Speaker 1>whether you, of course he's just saying that because he's

0:51:47.199 --> 0:51:50.199
<v Speaker 1>part of the conspiracy, he is an alien and therefore

0:51:50.199 --> 0:51:52.748
<v Speaker 1>he's avoiding the, uh, yeah, yeah, I mean, you know,

0:51:53.040 --> 0:51:54.949
<v Speaker 1>and again, and, but I would say this, like for

0:51:54.949 --> 0:51:57.120
<v Speaker 1>those of us, and I would include you, Brandon, in this,

0:51:57.209 --> 0:51:59.949
<v Speaker 1>like those of us that are actual believers, nothing is

0:51:59.949 --> 0:52:02.509
<v Speaker 1>going to shake our faith, like nothing. If an alien,

0:52:02.560 --> 0:52:05.040
<v Speaker 1>if ET were to be true, I'm not gonna go,

0:52:05.120 --> 0:52:07.979
<v Speaker 1>oh man, what does that do to Jesus? It changes

0:52:08.120 --> 0:52:09.600
<v Speaker 1>absolutely nothing to.

0:52:09.765 --> 0:52:12.594
<v Speaker 1>faith, it adds more questions, but you know what, I

0:52:12.594 --> 0:52:14.235
<v Speaker 1>got a lot of, the longer I've been a Christian,

0:52:14.354 --> 0:52:17.435
<v Speaker 1>the more questions I have. I got tons of questions.

0:52:17.515 --> 0:52:20.114
<v Speaker 1>I have not become more knowledgeable in a way that

0:52:20.114 --> 0:52:22.834
<v Speaker 1>I can say, it's all definitive now. I don't like

0:52:22.834 --> 0:52:24.794
<v Speaker 1>when people talk, so I'm on a show that answers

0:52:24.794 --> 0:52:27.265
<v Speaker 1>Bible questions, but we've got a lot of I don't knows,

0:52:27.715 --> 0:52:29.995
<v Speaker 1>because God's bigger than we are, and if we ever

0:52:29.995 --> 0:52:34.415
<v Speaker 1>lose that sense, we lose everything. God is greater, I'm small,

0:52:34.735 --> 0:52:36.435
<v Speaker 1>he is infinite, I am finite.

0:52:37.679 --> 0:52:38.890
<v Speaker 1>Aaron, amen.

0:52:40.830 --> 0:52:42.839
<v Speaker 1>That's funny, I made that statement just this last Sunday,

0:52:42.919 --> 0:52:44.679
<v Speaker 1>but I, it was second service. I was tired and

0:52:44.679 --> 0:52:46.959
<v Speaker 1>I reversed it and said God was finite and I was.

0:52:49.959 --> 0:52:55.320
<v Speaker 1>That's not good. Uh, anyhow, Brandon, your question, are aliens

0:52:55.320 --> 0:52:58.179
<v Speaker 1>from outer space real? Does it fit in biblically?

0:53:00.590 --> 0:53:06.100
<v Speaker 1>So I've watched lots of videos on this subject, and

0:53:06.880 --> 0:53:11.679
<v Speaker 1>I've seen how the discussion has shifted away from aliens

0:53:11.679 --> 0:53:16.870
<v Speaker 1>being corporeal physical beings to being interdimensional beings.

0:53:17.739 --> 0:53:23.709
<v Speaker 1>And there are testimonies of them communicating telepathically, and there

0:53:23.709 --> 0:53:24.370
<v Speaker 1>are

0:53:25.009 --> 0:53:29.770
<v Speaker 1>Um, observations about them communicating about things that have to

0:53:29.770 --> 0:53:34.540
<v Speaker 1>do with our, our origins and where we came from, uh,

0:53:34.550 --> 0:53:40.030
<v Speaker 1>contradicting what we read in Genesis. And I think without

0:53:40.340 --> 0:53:44.689
<v Speaker 1>having seen anything or experienced anything personally, and not knowing

0:53:44.689 --> 0:53:46.370
<v Speaker 1>for sure, um,

0:53:47.110 --> 0:53:50.748
<v Speaker 1>Phil said, you know, some of the evidence so-called is,

0:53:50.840 --> 0:53:55.249
<v Speaker 1>is suspect at this point or not super clear, but,

0:53:55.630 --> 0:53:58.689
<v Speaker 1>but there are a lot of people that have had

0:53:59.070 --> 0:54:00.658
<v Speaker 1>personal experiences.

0:54:01.330 --> 0:54:05.219
<v Speaker 1>And I, I am inclined to see it as a

0:54:05.219 --> 0:54:08.178
<v Speaker 1>spiritual reality. It does get a little complicated when it

0:54:08.179 --> 0:54:12.089
<v Speaker 1>crosses over into the physical, but that's not unprecedented in,

0:54:12.169 --> 0:54:16.979
<v Speaker 1>in scripture. Um, I, I don't know or understand Satan's

0:54:16.979 --> 0:54:22.479
<v Speaker 1>full ability to manipulate matter and how that fits in,

0:54:23.140 --> 0:54:23.549
<v Speaker 1>but

0:54:24.390 --> 0:54:30.630
<v Speaker 1>When I, when I hear or read about alien interactions

0:54:30.630 --> 0:54:36.439
<v Speaker 1>that begin to either contradict scripture or have a spiritual

0:54:37.390 --> 0:54:40.819
<v Speaker 1>element or dynamic to them, it definitely makes me

0:54:41.570 --> 0:54:45.120
<v Speaker 1>Look and say, OK, these, these could very well be

0:54:45.120 --> 0:54:49.820
<v Speaker 1>beings from another dimension. Ephesians 6 seems to talk about that,

0:54:50.280 --> 0:54:53.120
<v Speaker 1>and there, there appears to be a, a, a willingness

0:54:53.120 --> 0:54:59.540
<v Speaker 1>and even a desire from that area to draw attention

0:54:59.840 --> 0:55:05.319
<v Speaker 1>away from a, a biblical faith. I don't consider myself

0:55:05.320 --> 0:55:06.909
<v Speaker 1>an expert in this area, but

0:55:08.090 --> 0:55:11.330
<v Speaker 1>Time spent on Instagram and YouTube. Well, you're as much

0:55:11.330 --> 0:55:13.330
<v Speaker 1>of an expert as everybody else out there.

0:55:14.860 --> 0:55:17.880
<v Speaker 1>Brandon, thanks for your phone call today here on Pastor's Perspective.

0:55:17.979 --> 0:55:20.939
<v Speaker 1>And if you are an alien visiting our planet and

0:55:20.939 --> 0:55:23.140
<v Speaker 1>you happen to be in the Orange County area or

0:55:23.140 --> 0:55:25.550
<v Speaker 1>San Diego area, you can visit one of these two

0:55:25.550 --> 0:55:29.020
<v Speaker 1>churches this weekend. There's Calvary Chapel Foothill Ranch in Lake

0:55:29.020 --> 0:55:32.140
<v Speaker 1>Forest or Calvary San Diego. Thanks for listening to K

0:55:32.140 --> 0:55:35.339
<v Speaker 1>Wave and uh keep on listening, and maybe you can

0:55:35.340 --> 0:55:36.739
<v Speaker 1>call tomorrow with a question that.

0:55:36.834 --> 0:55:39.515
<v Speaker 1>You might have about the Bible, the Christian faith. Yes,

0:55:39.634 --> 0:55:41.675
<v Speaker 1>get yourself a Bible. Stop by the chapel store at

0:55:41.675 --> 0:55:44.395
<v Speaker 1>the Calvary Chapel Costa Mesa campus and, and buy a

0:55:44.395 --> 0:55:47.354
<v Speaker 1>Bible and read it and then call us with your questions.

0:55:47.435 --> 0:55:49.674
<v Speaker 1>And I'm being a little bit facetious here, but I'm

0:55:49.675 --> 0:55:52.873
<v Speaker 1>just having fun. God bless you guys. Phil and Aaron,

0:55:53.034 --> 0:55:55.235
<v Speaker 1>great being on today. Thank you for being on today,

0:55:55.274 --> 0:55:57.054
<v Speaker 1>I should say. We'll talk to you tomorrow right here

0:55:57.155 --> 0:55:58.995
<v Speaker 1>on Pastor's Perspective.