WEBVTT - Pastors' Perspective-10/02/26

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<v Speaker 1>And welcome to Pastor's Perspective. I'm your host, Brian Perez.

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<v Speaker 1>It is Friday and we are here live in the

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<v Speaker 1>studio to answer the questions you have about God's word.

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<v Speaker 1>Christianity in general, religion, whatever you want to talk about.

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<v Speaker 1>Phone lines are open until 4 o'clock at 888-564-6173, 888-564-6173.

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<v Speaker 1>We are live streaming on Facebook, YouTube, and Instagram, so

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<v Speaker 1>you can watch us that way if you'd like to.

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<v Speaker 1>You can also submit your questions online through Facebook or

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<v Speaker 1>Instagram or the pastor's perspective page at Kwave.com.

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<v Speaker 1>We likely would not see those questions today. So if

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<v Speaker 1>you need an answer today, give us a call 888-564-6173.

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<v Speaker 1>And answering your questions today, we've got Bill Buffington and

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<v Speaker 1>Mike Whitford. Now, these two guys, I don't think have

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<v Speaker 1>ever met each other. So, uh, Mike, tell some, tell

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<v Speaker 1>Bill a little something about yourself, and then Bill, you

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<v Speaker 1>tell Mike a little something about yourself. Bill and I

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<v Speaker 1>both discovered that we're both going for the Dodgers, so

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<v Speaker 1>there's that. Um, that's good.

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<v Speaker 1>And, uh, SoCal natives down here. But, uh, yeah, I'm, I'm, uh,

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<v Speaker 1>in Huntington Beach. Told Bill that as well. I think

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<v Speaker 1>we covered everything and even those the names of my children. No,

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<v Speaker 1>I'm kidding. We haven't gotten that far. But, uh, yeah,

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<v Speaker 1>so Revive OC Church plant in Huntington Beach, and then

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<v Speaker 1>obviously hang out here, uh, leading the, uh, Kingdom and

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<v Speaker 1>Culture podcast, and then I get to do on-air radio

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<v Speaker 1>stuff on Saturdays. That's fun. Fun, yeah.

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<v Speaker 1>I am, uh, in Calver Chapel, Inglewood, and, uh, uh, he,

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<v Speaker 1>he said Inglewood, right? You, you know, he said Inglewood

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<v Speaker 1>with the hood on it, you know, so, um, praising

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<v Speaker 1>God for what he's doing there, and, um, you know, that's,

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<v Speaker 1>that's been my, my dream and vision for many years. So, uh,

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<v Speaker 1>God's doing wonderful things there. Uh, we're excited about where

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<v Speaker 1>we're at, where we are, what he's doing, and where

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<v Speaker 1>we're going. So, uh, we're actually, we're praying, we're looking

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<v Speaker 1>for a building so we can spread out a little bit.

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<v Speaker 1>We need some room. So it's a good problem. It's

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<v Speaker 1>a great problem.

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<v Speaker 1>Um, and we're looking for the wait, waiting on the

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<v Speaker 1>Lord to, to show us what, where and how. What

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<v Speaker 1>about Sofi? Yeah, yeah, that'd be, that'd be awesome. Let us,

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<v Speaker 1>let us in. I like that faith, Brian. That's right.

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<v Speaker 1>That's right. That's a big faith right there. Philip Sofi.

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<v Speaker 1>Claim it. Amen.

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<v Speaker 1>888-564-6173. You guys also hear Bill Buffington here on KWave

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<v Speaker 1>weeknights at 9:30 on his radio program, A Transforming Word,

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<v Speaker 1>which is also heard on the weekends on Kwave 11:10.

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<v Speaker 1>So call in with your questions at 888-564-6173. We'll begin

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<v Speaker 1>with at least one that was submitted online. This one

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<v Speaker 1>through the pastor's perspective page at Kwave.com, which you can

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<v Speaker 1>easily get to.

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<v Speaker 1>By scanning the QR code if you're watching online right now.

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<v Speaker 1>It's from Tyler, who writes, hello, I have a question.

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<v Speaker 1>My girlfriend is Catholic. I am a Christian.

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<v Speaker 1>Just recently getting back into it. I'm going to propose

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<v Speaker 1>to her soon. She wants to raise the baby Catholic.

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<v Speaker 1>I have no say in how we raise the baby.

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<v Speaker 1>What do you think I should do? Do you have

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<v Speaker 1>any advice? So I'm kind of reading into something here

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<v Speaker 1>that perhaps, uh, you know, Tyler's girlfriend is pregnant with

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<v Speaker 1>their child, um, because I don't think they would.

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<v Speaker 1>Bring up, I don't think he would bring up the question,

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<v Speaker 1>you know, raising the baby Catholic unless they mean future children.

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<v Speaker 1>I don't know. But, uh, what do you guys think? Bill,

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<v Speaker 1>we'll start with you.

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<v Speaker 1>Yeah, um, I, I see some problems. So, uh, first thing, yeah,

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<v Speaker 1>so you're, you're basically if we're unmarried and we're having sex, um,

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<v Speaker 1>that's the first problem, right? We're living in fornication. Um,

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<v Speaker 1>so that, you know, God will call you to repent

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<v Speaker 1>from that. It's, it's, uh, your relationship with Him is

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<v Speaker 1>more important than that. Um, the Bible says, uh, in Galatians, no, no,

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<v Speaker 1>no one that lives that lifestyle, no fornicator will inherit

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<v Speaker 1>the kingdom. So that, that's a, it's a big deal,

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<v Speaker 1>something to be repented of.

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<v Speaker 1>Um, then, as you look into the marriage, um, 2

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<v Speaker 1>Corinthians 6 says that, that we should not be unequally

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<v Speaker 1>yoked together with unbelievers. So if you're Christian, sounds like you're,

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<v Speaker 1>you know, kinda light with it, just getting back into

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<v Speaker 1>it is how you worded it. She's Catholic. Um, there's

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<v Speaker 1>some big differences, uh, between Christianity and Catholicism. So, um,

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<v Speaker 1>I would, I would, I would recommend that people marry,

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<v Speaker 1>you know, you, you, you, the most important aspect of

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<v Speaker 1>the relationship is gonna be what we believe, who we

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<v Speaker 1>believe God is. That's gonna be the guiding force of

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<v Speaker 1>the relationship. So if you guys are in disagreement about

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<v Speaker 1>the most important part of your lives, uh, that's, that's

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<v Speaker 1>not a good starting point for a marriage relationship. So, um, yeah,

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<v Speaker 1>I would recommend not marriage, maybe some counseling and, and

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<v Speaker 1>some discipleship, and really if he's just getting back into

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<v Speaker 1>his walk with the Lord.

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<v Speaker 1>Work on that relationship before you commit to another, um,

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<v Speaker 1>you know, the, the wisdom that God may give you

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<v Speaker 1>may instruct you how to handle the next relationships, you know, but, uh,

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<v Speaker 1>moving forward in this relationship and making plans, um, it, it's,

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<v Speaker 1>and then just, just fast forwarding, if you already have

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<v Speaker 1>a kid, it's gonna be a terrible deal to

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<v Speaker 1>Um,

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<v Speaker 1>You, you said you have no say in how we

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<v Speaker 1>raise the baby. That's bad. I guess, as in the

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<v Speaker 1>god's perspective, the man is the spiritual leader of the home.

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<v Speaker 1>You should absolutely have something to say about it. It's

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<v Speaker 1>your kid, so.

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<v Speaker 1>A lot wrong, uh, but my, I guess my first encouragement,

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<v Speaker 1>I don't know where you go to church or, you know,

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<v Speaker 1>how you're getting back into it, but I would say, man,

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<v Speaker 1>get to a healthy church, find some, someone there that

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<v Speaker 1>can disciple you, that you can talk directly to about

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<v Speaker 1>these things, and before you jump into a marriage, which

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<v Speaker 1>is a covenant for life, um, I would say slew,

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<v Speaker 1>pump your brakes. Don't make, don't let, don't let one

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<v Speaker 1>mistake become a second mistake.

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<v Speaker 1>Get some counsel before you take another step, yeah, and

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<v Speaker 1>if you guys don't have a church, you can go

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<v Speaker 1>to Calvary Chapel Inglewood if you're in the LA area

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<v Speaker 1>or Revi OC in Huntington Beach if you're in Orange County. Um,

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<v Speaker 1>if you're in neither of those places, you can, uh,

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<v Speaker 1>go to Calvarychapel.com, use the church finder feature there to

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<v Speaker 1>look for a church near you. Mike, what do you

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<v Speaker 1>say to Tyler? I mean, he, he stole all my thunder. Uh,

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<v Speaker 1>the scripture is clear, uh, for, well, and first of all, hey,

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<v Speaker 1>way to listen to pastor's perspective, dude.

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<v Speaker 1>That's awesome. Keep doing that. Uh, I think the pastors

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<v Speaker 1>that are here give you a great insight on a

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<v Speaker 1>whole slew of things, but yeah, first and foremost, I

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<v Speaker 1>did have that question. OK, is this a theoretical child,

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<v Speaker 1>which case, you know, you can get to theoretical arguments

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<v Speaker 1>and oh, it's going to be the baby's going to

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<v Speaker 1>be raised Catholic, but, but, uh, it leads me to

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<v Speaker 1>believe that that's not the case. Like you said, there's

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<v Speaker 1>a specific child. Should we raise the child, not our children,

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<v Speaker 1>which would be more theoretical. This sounds very specific. So yeah, problem.

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<v Speaker 1>If you, uh, I've already had sex, OK, now if

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<v Speaker 1>you both come to Jesus say forgive us for what

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<v Speaker 1>we've done, God is gracious and compassionate, but that that

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<v Speaker 1>behavior needs to stop as far as sex before marriage.

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<v Speaker 1>But now that there's a baby, um, yeah, that child,

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<v Speaker 1>that's the prime objective in terms of raising that child

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<v Speaker 1>right now. Catholic Christian, I, I'm not here to, I,

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<v Speaker 1>I'm Protestant. I would agree more with what you said. I,

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<v Speaker 1>I've found that Protestant churches tend to be more inviting.

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<v Speaker 1>Whereas if you're Catholic, um, uh, as a Protestant, I

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<v Speaker 1>can't go to a Catholic church and take communion. They

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<v Speaker 1>won't let me, uh, and, and none of us can

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<v Speaker 1>unless the priest gives a special dispensation because it's a

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<v Speaker 1>funeral or a or a wedding or something where all

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<v Speaker 1>the people who believe in Jesus can take communion, but

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<v Speaker 1>you're very restricted there. You have to be baptized in

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<v Speaker 1>the Catholic Church. There's a lot of restrictions religiously speaking

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<v Speaker 1>in the Catholic Church, whereas I would almost advise if they,

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<v Speaker 1>these two people get that counsel.

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<v Speaker 1>Uh, then they decide to marry that a Protestant church

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<v Speaker 1>would be better for both because a Protestant church like

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<v Speaker 1>a Calvary Chapel, the, the one thing that I think, uh,

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<v Speaker 1>because I think it's important to discuss, like you said,

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<v Speaker 1>what you believe about God is so important is, uh,

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<v Speaker 1>what's best for the both of you if you truly

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<v Speaker 1>love each other and if you are equally yoked.

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<v Speaker 1>Because I think it says that in 2 Corinthians 6,

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<v Speaker 1>don't be unequally yoked with an unbeliever. So you both

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<v Speaker 1>believe in Jesus. Let's give them both the benefit of

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<v Speaker 1>the doubt. Both believe in the virgin birth. I hope

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<v Speaker 1>a Catholic does. I mean, that's one of their big things.

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<v Speaker 1>We all do, right? That's, that, that is the deity

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<v Speaker 1>of Christ, right? He is both God and man. That's good.

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<v Speaker 1>So you both believe in Jesus, let's say. But like

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<v Speaker 1>you said, there's a big problem. If this guy does

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<v Speaker 1>not have a say in how the child is raised.

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<v Speaker 1>That's a big red flag, bright shining spotlight, wake you

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<v Speaker 1>up at 12 a.m. Don't go any further deer in

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<v Speaker 1>the headlights, you better stop, collaborate and listen. Sorry, I

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<v Speaker 1>don't know why my mind went there.

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<v Speaker 1>Uh, in terms of just pop culture, but yeah, we

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<v Speaker 1>just need to, uh, yeah, I would say stop and,

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<v Speaker 1>and rethink what's going on here. Now, like you said, we're,

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<v Speaker 1>it sounds like he's already in it, and this is

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<v Speaker 1>gonna be rough. So counsel, biblical counsel is about the

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<v Speaker 1>best thing that I could advise and wherever you can

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<v Speaker 1>find that, um, and if he decides, no, I'm gonna

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<v Speaker 1>go all in being Catholic, OK, then go all in

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<v Speaker 1>being Catholic. But if you are, you need to have

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<v Speaker 1>a say in how the child is raised.

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<v Speaker 1>You, you, it's a, it's a partnership, um, and, and

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<v Speaker 1>I agree the husband is the leader of the home

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<v Speaker 1>according to Ephesians chapter 5, and, but also that means

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<v Speaker 1>to sacrifice himself for the wife and the children. So, um,

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<v Speaker 1>but yeah, it's a complex situation is what I'm hearing and, uh,

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<v Speaker 1>before you get married, come to agreement with how you're

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<v Speaker 1>going to raise children and how you're going to work together,

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<v Speaker 1>not one person lording their authority over the other, that

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<v Speaker 1>you have to work together.

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<v Speaker 1>Anything else, Bill? Yeah, I just, I would say, uh,

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<v Speaker 1>you know, interesting, you know, my, my, I had a

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<v Speaker 1>child when I was unsaved. So when I was 18

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<v Speaker 1>years old, I had a child. Then I got saved

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<v Speaker 1>when she was 8 months, and the pressure was we'll

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<v Speaker 1>marry her and make a family, but, um, I got

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<v Speaker 1>saved and she didn't, you know, um, that wasn't God's

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<v Speaker 1>will for my life, you know. It was, and I, I,

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<v Speaker 1>I just say to him, it'd be better, it was

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<v Speaker 1>better for me to remain a single dad and be

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<v Speaker 1>able to raise my daughter when she was with me

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<v Speaker 1>according to what I believed.

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<v Speaker 1>Than it would have been to say I'm gonna lay

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<v Speaker 1>down my faith and, you know, merge, you know, you know,

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<v Speaker 1>and have no say or you know, just, you know,

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<v Speaker 1>give authority over here. So it's not ideal, it's not

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<v Speaker 1>the best case scenario, but you know, you get saved

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<v Speaker 1>where you get saved and you obey God from that point.

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<v Speaker 1>So if you're just coming back to the Lord now,

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<v Speaker 1>I would say obey the Lord from where you are

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<v Speaker 1>now and uh, yeah, I would, I would, I would

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<v Speaker 1>press you to

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<v Speaker 1>Focus on your relationship with the Lord primarily and let

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<v Speaker 1>that influence how you proceed in your relationship with this lady.

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<v Speaker 1>Tyler, thank you so much for sending in your question

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<v Speaker 1>through the pastor's perspective page at Kwave.com. Now let's go

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<v Speaker 1>to the phones. They're open till 4 o'clock, 888-564-6173 is

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<v Speaker 1>our number. Pastors Bill Buffington and Mike Whitford are here

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<v Speaker 1>to answer your questions, and we're gonna begin with Michelle

0:11:18.499 --> 0:11:22.059
<v Speaker 1>in Los Angeles listening on KWave. Hi, Michelle, what's your

0:11:22.059 --> 0:11:22.578
<v Speaker 1>question today?

0:11:23.920 --> 0:11:27.400
<v Speaker 1>Hi, um, I'm just, um, I'm actually just, um, kind

0:11:27.400 --> 0:11:29.840
<v Speaker 1>of battling, you know, kind of like if I'm doing

0:11:29.840 --> 0:11:31.520
<v Speaker 1>the right thing, and I just wanted kind of like

0:11:31.520 --> 0:11:34.280
<v Speaker 1>a pastor, pastor's perspective on it, and I love your show,

0:11:34.400 --> 0:11:38.829
<v Speaker 1>by the way, I listen to you guys all the time, um, but, um, um,

0:11:38.920 --> 0:11:43.030
<v Speaker 1>I have like a family member, and, um, and so, um,

0:11:43.160 --> 0:11:48.020
<v Speaker 1>you know, he's mentally disabled and, um, he was, he's, he's, um,

0:11:48.360 --> 0:11:51.639
<v Speaker 1>you know, he's diagnosed schizophrenic and then he's also.

0:11:52.739 --> 0:11:56.160
<v Speaker 1>And then there was also um drug issues and, and

0:11:56.160 --> 0:11:59.599
<v Speaker 1>homelessness and so forth. And so, um I ended up

0:11:59.600 --> 0:12:02.720
<v Speaker 1>um having him, you know, move in and, and he's

0:12:02.720 --> 0:12:04.999
<v Speaker 1>trying to get right in his church and so forth

0:12:04.999 --> 0:12:08.199
<v Speaker 1>and so working with him, you know, but I just, um,

0:12:08.480 --> 0:12:11.759
<v Speaker 1>you know, battling like outside influences that are not, you know,

0:12:11.879 --> 0:12:14.078
<v Speaker 1>so Christian, like, you know, why are you doing this? And,

0:12:14.360 --> 0:12:16.618
<v Speaker 1>and it is taking on a lot and um.

0:12:17.410 --> 0:12:21.199
<v Speaker 1>And it's just like, you know, um, a lot like biblically,

0:12:21.410 --> 0:12:25.949
<v Speaker 1>biblically the question is like, you know, um, I know like,

0:12:26.170 --> 0:12:27.770
<v Speaker 1>you know, people say, well, you know, you're only supposed

0:12:27.770 --> 0:12:30.439
<v Speaker 1>to do that for your like your immediate family, or,

0:12:30.449 --> 0:12:33.980
<v Speaker 1>you know, and not really like extended family, like, you know, and,

0:12:34.129 --> 0:12:35.730
<v Speaker 1>and it's like, you know, the Bible says, you know,

0:12:35.850 --> 0:12:38.720
<v Speaker 1>to love and to help and, you know, to, to,

0:12:38.889 --> 0:12:40.410
<v Speaker 1>to do these things and, and

0:12:40.460 --> 0:12:42.850
<v Speaker 1>You know, I just can't, like he's my brother, he's

0:12:42.850 --> 0:12:45.020
<v Speaker 1>my family, like I can't just, you know, leave him

0:12:45.020 --> 0:12:48.379
<v Speaker 1>out on the homeless and he's trying to do right

0:12:48.379 --> 0:12:50.660
<v Speaker 1>and he's not going to be able to be on

0:12:50.660 --> 0:12:53.569
<v Speaker 1>the road and he'll most likely die, honestly, out there.

0:12:53.578 --> 0:12:56.959
<v Speaker 1>And I just, um, it's not in my heart to

0:12:57.400 --> 0:12:59.439
<v Speaker 1>I'm not the kind of person that can just leave

0:12:59.439 --> 0:13:02.759
<v Speaker 1>him out there like that. Other people, you know, are

0:13:02.759 --> 0:13:05.550
<v Speaker 1>more worldly in my family and are like, you know,

0:13:05.679 --> 0:13:07.559
<v Speaker 1>you know, he, he made his bed lie in that

0:13:07.559 --> 0:13:10.119
<v Speaker 1>kind of thing. So Michelle, quick question for you, and

0:13:10.119 --> 0:13:12.020
<v Speaker 1>you said you're family. So who do you mean by family?

0:13:12.110 --> 0:13:15.280
<v Speaker 1>Are you married with children, or are you talking about your,

0:13:15.328 --> 0:13:16.679
<v Speaker 1>your parents, other people?

0:13:17.605 --> 0:13:20.824
<v Speaker 1>Um, like my grown son who's, you know, who's like,

0:13:20.915 --> 0:13:23.994
<v Speaker 1>you know, more into like, like the spiritual worldly type

0:13:23.994 --> 0:13:29.035
<v Speaker 1>of spiritual, not, not biblically sound spiritual. Worldly type of spiritual.

0:13:29.114 --> 0:13:31.954
<v Speaker 1>There's an oxymoron there, but, uh, Mike, we'll start with you.

0:13:32.035 --> 0:13:34.514
<v Speaker 1>What do you say to Michelle? I mean, family is complex.

0:13:34.595 --> 0:13:36.395
<v Speaker 1>I come from a broken home. My mom's with her

0:13:36.395 --> 0:13:39.194
<v Speaker 1>third husband. Um, you know, I, I saw it from

0:13:39.194 --> 0:13:42.895
<v Speaker 1>a kid's perspective, uh, she would often try and help both.

0:13:43.259 --> 0:13:47.759
<v Speaker 1>Extended family and family, um, sometimes it was good.

0:13:48.809 --> 0:13:51.800
<v Speaker 1>But most of the time it ended up not good

0:13:52.139 --> 0:13:54.660
<v Speaker 1>and specifically for the kids, uh, brought a lot of

0:13:54.660 --> 0:13:57.738
<v Speaker 1>abuse into our home. Um, in fact, people that she

0:13:57.739 --> 0:14:00.839
<v Speaker 1>tried to help actually ended up abusing my sister directly

0:14:01.059 --> 0:14:02.559
<v Speaker 1>in a horrible way, um.

0:14:02.929 --> 0:14:05.829
<v Speaker 1>And so I think the first stage of a family

0:14:05.828 --> 0:14:09.150
<v Speaker 1>member is to make sure that the immediate family is

0:14:09.150 --> 0:14:11.259
<v Speaker 1>protected in this day and age, things are darker. Things

0:14:11.259 --> 0:14:14.619
<v Speaker 1>aren't as what I would say, oh, they're family, therefore

0:14:14.619 --> 0:14:17.139
<v Speaker 1>everything's gonna be OK. No, there are dark things in

0:14:17.139 --> 0:14:20.139
<v Speaker 1>families that need to be guarded against and it's, it's

0:14:20.139 --> 0:14:22.369
<v Speaker 1>really sad that we have to say that about our

0:14:22.369 --> 0:14:23.579
<v Speaker 1>own families, but we have to be.

0:14:23.670 --> 0:14:25.910
<v Speaker 1>On the lookout for our own children. So I would

0:14:25.910 --> 0:14:27.829
<v Speaker 1>say make sure kids are protected, but I do want

0:14:27.829 --> 0:14:31.670
<v Speaker 1>to point out first Timothy chapter 5, where, uh, Paul

0:14:31.670 --> 0:14:35.389
<v Speaker 1>does tell Timothy to give instruction for people to take

0:14:35.389 --> 0:14:40.230
<v Speaker 1>care of, uh, uh, relatives and immediate family. Uh, this

0:14:40.230 --> 0:14:42.509
<v Speaker 1>is important. And so if you have the power to

0:14:42.509 --> 0:14:44.389
<v Speaker 1>take care of your immediate family.

0:14:44.480 --> 0:14:47.479
<v Speaker 1>Or your relatives, then the Bible does give instruction to

0:14:47.480 --> 0:14:50.920
<v Speaker 1>do that. Uh, again, I would say with healthy boundaries,

0:14:50.960 --> 0:14:53.639
<v Speaker 1>I think that's the key. Whether or not you welcome

0:14:53.639 --> 0:14:55.920
<v Speaker 1>them into your home, you need to make sure if

0:14:55.920 --> 0:14:58.679
<v Speaker 1>you are welcoming them, welcoming them into your home that

0:14:58.679 --> 0:15:01.639
<v Speaker 1>you are protecting the people in the home, that they

0:15:01.639 --> 0:15:04.400
<v Speaker 1>will not abuse you or the people around you if

0:15:04.400 --> 0:15:05.199
<v Speaker 1>they do that.

0:15:05.540 --> 0:15:07.860
<v Speaker 1>I don't think the Bible is calling you to, to

0:15:07.860 --> 0:15:12.249
<v Speaker 1>inure and and bring on abuse that is not healthy.

0:15:12.460 --> 0:15:14.819
<v Speaker 1>I think you have to have a healthy boundary. Uh,

0:15:15.139 --> 0:15:16.970
<v Speaker 1>and if that means, hey, I want to help out my,

0:15:17.059 --> 0:15:21.540
<v Speaker 1>my brother or my relative, um, if that means funding,

0:15:21.619 --> 0:15:23.220
<v Speaker 1>maybe they go to a teen Challenge, which.

0:15:23.324 --> 0:15:25.444
<v Speaker 1>I know is a great organization to help those who

0:15:25.444 --> 0:15:28.725
<v Speaker 1>are in drug addiction or mental health issues, or, uh,

0:15:28.754 --> 0:15:30.645
<v Speaker 1>a facility that can help them in that way, but you,

0:15:30.804 --> 0:15:33.165
<v Speaker 1>you can help them in other ways. So, that's where

0:15:33.165 --> 0:15:36.605
<v Speaker 1>I would say, are you welcoming, welcoming them into your home? Uh,

0:15:36.684 --> 0:15:38.925
<v Speaker 1>if so, what are the boundaries you have to keep

0:15:38.925 --> 0:15:42.795
<v Speaker 1>it healthy and good for both you and them? And then, uh,

0:15:42.804 --> 0:15:47.665
<v Speaker 1>other ramifications that that may have, uh, and not, um, enabling.

0:15:48.410 --> 0:15:52.559
<v Speaker 1>One's personal, uh, struggles, if you will, whether that's drug

0:15:52.559 --> 0:15:54.329
<v Speaker 1>addiction or anything else, but it sounds like you said

0:15:54.329 --> 0:15:57.610
<v Speaker 1>mental health is part of that, uh, problem. Um, and

0:15:57.610 --> 0:15:59.329
<v Speaker 1>I do know, uh, and one more thing just to

0:15:59.329 --> 0:16:01.520
<v Speaker 1>make it relevant, I had an uncle who was in

0:16:01.520 --> 0:16:03.009
<v Speaker 1>and out of prison all the time and we would

0:16:03.009 --> 0:16:05.759
<v Speaker 1>always be helping him. He would come, he would misuse

0:16:05.759 --> 0:16:09.210
<v Speaker 1>our trust, steal things. Uh, in fact, my, me personally,

0:16:09.290 --> 0:16:11.639
<v Speaker 1>I had a, a truck. Uh, he got into trouble

0:16:11.639 --> 0:16:12.629
<v Speaker 1>with some drug dealers.

0:16:13.350 --> 0:16:15.850
<v Speaker 1>My mom said I had to sign the truck over

0:16:16.069 --> 0:16:19.860
<v Speaker 1>to drug dealers to save my uncle's life. So I

0:16:19.860 --> 0:16:21.350
<v Speaker 1>literally signed the pink slip.

0:16:22.189 --> 0:16:23.939
<v Speaker 1>Over to these drug dealers because she didn't want to

0:16:23.939 --> 0:16:25.699
<v Speaker 1>bring the police in. Did you write drug dealers on

0:16:25.699 --> 0:16:27.749
<v Speaker 1>the pink slip, I just signed it whatever name was

0:16:27.749 --> 0:16:29.550
<v Speaker 1>given to me and I'm like, Mom, what do we

0:16:29.550 --> 0:16:31.030
<v Speaker 1>just do? And she told me, I'm like, are you

0:16:31.030 --> 0:16:34.470
<v Speaker 1>kidding me? You know, like 22 years old signing my

0:16:34.470 --> 0:16:36.869
<v Speaker 1>truck when he was, I still was owed $1000 on

0:16:36.869 --> 0:16:39.069
<v Speaker 1>that thing, so I never got saw the money, had

0:16:39.069 --> 0:16:40.470
<v Speaker 1>to sign it over to these drugs. She's like, I'll

0:16:40.470 --> 0:16:42.109
<v Speaker 1>take care of it. I'm like, yeah, OK, Mom, I've

0:16:42.110 --> 0:16:44.829
<v Speaker 1>been here, done that. I'm older now, so I don't

0:16:44.829 --> 0:16:46.710
<v Speaker 1>want to get too much into my story. I just

0:16:46.710 --> 0:16:49.389
<v Speaker 1>want to make sure that when we do help our

0:16:49.389 --> 0:16:50.309
<v Speaker 1>family members out.

0:16:50.780 --> 0:16:53.619
<v Speaker 1>Put some good healthy boundaries up. You can't kick them

0:16:53.619 --> 0:16:55.660
<v Speaker 1>to the curb, but you also can't put yourself in

0:16:55.660 --> 0:16:58.920
<v Speaker 1>danger to help them because then it's not helping, it's enabling.

0:16:59.420 --> 0:17:01.699
<v Speaker 1>So yeah, a couple of things. I, I, I wanted

0:17:01.699 --> 0:17:04.689
<v Speaker 1>to ask you a few questions. Um, you know, who

0:17:04.689 --> 0:17:07.270
<v Speaker 1>lives in your home? Are you married? Are you single?

0:17:07.369 --> 0:17:07.960
<v Speaker 1>Do you have children?

0:17:08.819 --> 0:17:11.619
<v Speaker 1>No, no, I'm, I'm, I'm sing, I'm single, and my

0:17:11.619 --> 0:17:14.540
<v Speaker 1>son is 30, you know, so, so, you know, he,

0:17:14.619 --> 0:17:16.820
<v Speaker 1>you know, so he's not a child, he's, you know,

0:17:16.940 --> 0:17:20.580
<v Speaker 1>he's 30, um, you know, so, you know, so he,

0:17:20.670 --> 0:17:22.780
<v Speaker 1>you know, so he's, he's a grown man, but he's,

0:17:22.859 --> 0:17:25.699
<v Speaker 1>he's concerned, and I understand he's concerned. Yeah, so I,

0:17:25.780 --> 0:17:27.619
<v Speaker 1>I think, you know, just everything that was just said,

0:17:27.700 --> 0:17:30.300
<v Speaker 1>you know, just there, there should be healthy boundaries sometimes

0:17:30.300 --> 0:17:32.920
<v Speaker 1>because you mentioned schizophrenic, but you also mentioned drugs.

0:17:33.429 --> 0:17:36.879
<v Speaker 1>Uh, is, so schizophrenic, that's something that, you know, it's,

0:17:37.078 --> 0:17:39.029
<v Speaker 1>it's something he's got to cope with and deal with.

0:17:39.168 --> 0:17:42.529
<v Speaker 1>Drugs is another situation. Uh, are, are those things

0:17:43.190 --> 0:17:46.129
<v Speaker 1>Both in, in action or is it just the schizophrenic

0:17:46.129 --> 0:17:49.550
<v Speaker 1>that he's, he's dealing with? No, no, um, no, I'm

0:17:49.550 --> 0:17:52.349
<v Speaker 1>definitely doing that. Um, like, like the other person said,

0:17:52.388 --> 0:17:55.139
<v Speaker 1>I grew up, I grew up in, in, in a

0:17:55.138 --> 0:17:59.150
<v Speaker 1>household like that where there was constantly like making enabling and,

0:17:59.229 --> 0:18:02.229
<v Speaker 1>and we have to give up stuff to, to, to, to,

0:18:02.349 --> 0:18:05.530
<v Speaker 1>there was no accountability, no responsibility for everything that everybody

0:18:05.530 --> 0:18:07.869
<v Speaker 1>was done, but I grew up where I'm not going

0:18:07.869 --> 0:18:10.310
<v Speaker 1>to allow anything like that. And, and so like that

0:18:10.310 --> 0:18:12.629
<v Speaker 1>was the one thing about coming into my household.

0:18:12.744 --> 0:18:16.025
<v Speaker 1>This is not gonna be. And so I do have that, um,

0:18:16.344 --> 0:18:19.665
<v Speaker 1>established with boundaries and borders, border, you know, it's not

0:18:19.665 --> 0:18:22.464
<v Speaker 1>gonna be tolerated and, and, um, you know, he's going

0:18:22.464 --> 0:18:25.524
<v Speaker 1>to celebrate recovery and he's been clean since he's been

0:18:25.525 --> 0:18:28.415
<v Speaker 1>at my house. Good, good. So yeah, then I, I,

0:18:28.474 --> 0:18:31.024
<v Speaker 1>you know, the Lord's put that in your heart and

0:18:31.025 --> 0:18:34.344
<v Speaker 1>it's not endangering anybody else and you're, you know, you're

0:18:34.344 --> 0:18:38.145
<v Speaker 1>sacrificing and, you know, and doing so in order to

0:18:38.145 --> 0:18:41.984
<v Speaker 1>love your brother who has some challenges, uh, I wouldn't listen.

0:18:42.065 --> 0:18:42.614
<v Speaker 1>I wouldn't.

0:18:43.249 --> 0:18:46.679
<v Speaker 1>I wouldn't let outside voices, you know, uh,

0:18:47.770 --> 0:18:51.129
<v Speaker 1>Just, you know, persuade me away from how the Lord

0:18:51.129 --> 0:18:53.849
<v Speaker 1>is leading, you know, um, and you know, there's, yeah,

0:18:53.969 --> 0:18:55.599
<v Speaker 1>I think, I think that you're doing a great thing,

0:18:55.609 --> 0:18:59.040
<v Speaker 1>and I pray that your brother is successful and does well.

0:18:59.489 --> 0:19:01.879
<v Speaker 1>The Lord, um, Lord keeps him. Yeah, and I, I

0:19:01.879 --> 0:19:03.570
<v Speaker 1>would add to that, yeah, um, I should have probably

0:19:03.570 --> 0:19:07.050
<v Speaker 1>started with that question. Uh, do you have healthy boundaries

0:19:07.050 --> 0:19:11.170
<v Speaker 1>in place because biblically, yeah, First Peter chapter 5, you

0:19:11.170 --> 0:19:13.238
<v Speaker 1>should help somebody, especially if they want to get better.

0:19:13.450 --> 0:19:15.280
<v Speaker 1>If they have a, if they're showing signs of like, no,

0:19:15.369 --> 0:19:16.229
<v Speaker 1>I want this.

0:19:16.709 --> 0:19:20.119
<v Speaker 1>Then yeah, you keep walking with that person. It's rough, but,

0:19:20.280 --> 0:19:22.900
<v Speaker 1>but hey, that's good. That's a beautiful thing.

0:19:24.959 --> 0:19:27.520
<v Speaker 1>Michelle, thank you so much for calling in today on

0:19:27.520 --> 0:19:33.229
<v Speaker 1>Pastor's Perspective. 888-564-6173 is our number. Let's talk to Floyd,

0:19:33.239 --> 0:19:35.909
<v Speaker 1>who works for the Department of Homeland Security. No, no, no,

0:19:35.979 --> 0:19:38.259
<v Speaker 1>he's calling from Homeland California. Never mind.

0:19:39.330 --> 0:19:41.770
<v Speaker 1>Floyd, welcome to Pastor's perspective.

0:19:43.320 --> 0:19:45.968
<v Speaker 1>Thank you, thank you. Um, I listen to you guys

0:19:45.969 --> 0:19:50.670
<v Speaker 1>almost every day. I, I have a quick question, really. Um, recently,

0:19:50.680 --> 0:19:55.489
<v Speaker 1>our church ordained a woman pastor and we had a

0:19:55.489 --> 0:20:00.129
<v Speaker 1>few members of our congregation leave because of that, and

0:20:00.129 --> 0:20:03.209
<v Speaker 1>there are a couple others who question it, so I

0:20:03.209 --> 0:20:07.649
<v Speaker 1>was just calling to ask, um, if women pastors are

0:20:07.650 --> 0:20:11.190
<v Speaker 1>biblical because I know that there are a lot of, uh,

0:20:12.249 --> 0:20:12.930
<v Speaker 1>Um,

0:20:14.330 --> 0:20:20.430
<v Speaker 1>Women that uh have like television programs that preach um

0:20:20.489 --> 0:20:24.030
<v Speaker 1>so just a quick question. OK, Bill, start with you, yeah, um,

0:20:24.209 --> 0:20:26.450
<v Speaker 1>so I'll, I'll, I'll say this upfront. I, I, I don't,

0:20:26.540 --> 0:20:29.489
<v Speaker 1>I don't, I know but everyone doesn't share my perspective, uh,

0:20:29.570 --> 0:20:32.650
<v Speaker 1>but my perspective of what I, my understanding of scripture

0:20:32.650 --> 0:20:36.570
<v Speaker 1>is that no, uh, that God has not, um, ordained

0:20:36.570 --> 0:20:40.218
<v Speaker 1>women to pastoral ministry, um, that.

0:20:40.780 --> 0:20:43.979
<v Speaker 1>Uh, I think the letters to Timothy where, you know,

0:20:44.060 --> 0:20:48.020
<v Speaker 1>those are the letters where God is giving, um, order

0:20:48.020 --> 0:20:51.888
<v Speaker 1>for the church and even deals with the sexes, you know,

0:20:51.979 --> 0:20:54.300
<v Speaker 1>he deals with in chapter one, you know, that I,

0:20:54.379 --> 0:20:56.218
<v Speaker 1>I want the men to pray everywhere. I want the

0:20:56.219 --> 0:20:59.540
<v Speaker 1>women to adorn themselves in modest, chapter two, I mean,

0:20:59.580 --> 0:21:01.899
<v Speaker 1>I want the women to adorn themselves in modest apparel,

0:21:01.940 --> 0:21:04.359
<v Speaker 1>and he goes on and says, I, I don't permit

0:21:04.359 --> 0:21:08.009
<v Speaker 1>that a woman would teach or be an authority over men, um,

0:21:08.070 --> 0:21:09.759
<v Speaker 1>but to be in silence and

0:21:10.219 --> 0:21:11.900
<v Speaker 1>Uh, then he goes into, he goes all the way

0:21:11.900 --> 0:21:14.459
<v Speaker 1>back to creation, for the man was formed first, then

0:21:14.459 --> 0:21:17.498
<v Speaker 1>the woman. So it's, it's not a cultural thing, it's not,

0:21:17.580 --> 0:21:19.540
<v Speaker 1>it wasn't a Paul thing. It goes all the way

0:21:19.540 --> 0:21:23.060
<v Speaker 1>back to God's original intent. When God made man, he said,

0:21:23.099 --> 0:21:24.780
<v Speaker 1>I'll make, you know, then he said, um, it's not

0:21:24.780 --> 0:21:26.820
<v Speaker 1>good that man should be alone in Genesis 2:18. I'll

0:21:26.820 --> 0:21:29.780
<v Speaker 1>make him a helper comparable to him. The woman was

0:21:29.780 --> 0:21:33.339
<v Speaker 1>to come alongside and help him. Um, the original fall,

0:21:33.430 --> 0:21:36.379
<v Speaker 1>which he also references in 1 Timothy 2.

0:21:36.879 --> 0:21:39.638
<v Speaker 1>Um, it says for Eve was deceived, and, you know,

0:21:39.800 --> 0:21:42.200
<v Speaker 1>so the, the reason why they sinned was different. Eve

0:21:42.200 --> 0:21:45.599
<v Speaker 1>was literally deceived by the serpent and um,

0:21:46.650 --> 0:21:48.570
<v Speaker 1>You know, Paul, all this is all at the end

0:21:48.570 --> 0:21:53.159
<v Speaker 1>of 1 Timothy chapter 2, as Paul is explaining, why not, um,

0:21:53.330 --> 0:21:55.409
<v Speaker 1>why women are not in this position, why men are

0:21:55.410 --> 0:21:58.410
<v Speaker 1>in this position. So, um, and I, I've, I've, I've

0:21:58.410 --> 0:22:00.439
<v Speaker 1>wrestled with this. I know I have, I have friends

0:22:00.440 --> 0:22:02.570
<v Speaker 1>that see it otherwise. And so as, as I walk

0:22:02.570 --> 0:22:05.759
<v Speaker 1>through the gospels, Jesus, Jesus is very countercultural. He didn't,

0:22:05.830 --> 0:22:08.009
<v Speaker 1>he didn't do what was culturally normal. He spoke to

0:22:08.009 --> 0:22:09.639
<v Speaker 1>the woman at the well in the middle of the day,

0:22:09.650 --> 0:22:12.208
<v Speaker 1>and there were women in the ministry with Jesus the

0:22:12.209 --> 0:22:14.810
<v Speaker 1>entire time, but he never sent them out to preach.

0:22:15.320 --> 0:22:18.200
<v Speaker 1>Um, when Jesus raised up the apostles, he picked men.

0:22:18.320 --> 0:22:20.589
<v Speaker 1>He could have picked women, but he picked men. Um,

0:22:20.638 --> 0:22:22.400
<v Speaker 1>as I look at the Book of Acts, as, as

0:22:22.400 --> 0:22:24.958
<v Speaker 1>they understood it, as the church was sent out and

0:22:24.959 --> 0:22:29.099
<v Speaker 1>people were, you know, assigned leadership, there were men, um,

0:22:29.479 --> 0:22:31.800
<v Speaker 1>you know, that were overseeing churches and pastoring, and then

0:22:31.800 --> 0:22:34.280
<v Speaker 1>as I get the pastoral epistles where it's explicit.

0:22:34.759 --> 0:22:37.089
<v Speaker 1>You know, the instruction seems to be that there would

0:22:37.089 --> 0:22:39.169
<v Speaker 1>be men in this role, that he, he must be

0:22:39.170 --> 0:22:42.469
<v Speaker 1>the husband of one wife. He must rule his own

0:22:42.729 --> 0:22:46.369
<v Speaker 1>household well, that these are in the qualifications. So, um,

0:22:46.420 --> 0:22:50.670
<v Speaker 1>I think women can do everything except, um, oversee men

0:22:50.670 --> 0:22:54.200
<v Speaker 1>in a church setting as a pastor. That's my understanding

0:22:54.200 --> 0:22:58.609
<v Speaker 1>of the scriptures. Mike, uh, Floyd from the Department of

0:22:58.609 --> 0:23:01.290
<v Speaker 1>Homeland Security said he just had a quick question.

0:23:01.810 --> 0:23:06.940
<v Speaker 1>Floyd, you shouldn't lie. First of all, this question is

0:23:06.940 --> 0:23:11.080
<v Speaker 1>one of the most controversial questions in our modern era, Floyd.

0:23:11.138 --> 0:23:14.139
<v Speaker 1>So I just want to clarify the presentation of your

0:23:14.138 --> 0:23:18.700
<v Speaker 1>question was an error. OK, I'm joking, but also, I

0:23:18.700 --> 0:23:20.958
<v Speaker 1>mostly agree with my friend Pastor Bill.

0:23:21.780 --> 0:23:26.739
<v Speaker 1>Um, now Floyd, can I ask what denomination is your church?

0:23:28.119 --> 0:23:32.060
<v Speaker 1>Church of God. OK, yeah, that makes sense. Church of

0:23:32.060 --> 0:23:34.389
<v Speaker 1>God and the Assemblies of God through whom I'm ordained,

0:23:34.430 --> 0:23:36.869
<v Speaker 1>the Assemblies of God, so I will be more prone

0:23:36.869 --> 0:23:39.030
<v Speaker 1>to say yes, women can be pastors. I'll just say

0:23:39.030 --> 0:23:43.770
<v Speaker 1>it simply. Now that said, Pastor Bill does make some

0:23:43.770 --> 0:23:46.550
<v Speaker 1>good cases, and I want to address it quickly from

0:23:46.550 --> 0:23:49.310
<v Speaker 1>that 1 Timothy chapter 2 where Paul says women should

0:23:49.310 --> 0:23:52.229
<v Speaker 1>learn quietly, submissively. I do not let, uh, and do

0:23:52.229 --> 0:23:55.270
<v Speaker 1>not let women teach men or have authority over them.

0:23:55.739 --> 0:23:58.629
<v Speaker 1>And that is something you can't get outside of that

0:23:58.629 --> 0:24:03.708
<v Speaker 1>contextual passage where uh Pastor Bill referenced Genesis, uh, for

0:24:03.709 --> 0:24:05.629
<v Speaker 1>it was a woman who was deceived first and this

0:24:05.629 --> 0:24:07.570
<v Speaker 1>I think is probably one of the more tense verses

0:24:07.570 --> 0:24:10.910
<v Speaker 1>that you, you really, it's not cultural, it's spiritual and there.

0:24:10.994 --> 0:24:13.895
<v Speaker 1>Is an element that even in the garden at the fall,

0:24:14.205 --> 0:24:17.025
<v Speaker 1>what the greatest sin I think Adam committed aside from

0:24:17.025 --> 0:24:18.655
<v Speaker 1>pride and thinking he could do it on his own

0:24:18.655 --> 0:24:21.994
<v Speaker 1>without God was that he abdicated his authority both to

0:24:21.994 --> 0:24:24.614
<v Speaker 1>the serpent but also to his wife. He blamed the,

0:24:24.675 --> 0:24:28.035
<v Speaker 1>it's the woman you gave me, Lord. First, this maybe

0:24:28.035 --> 0:24:30.514
<v Speaker 1>the second sin of Adam was not being a leader.

0:24:31.209 --> 0:24:33.570
<v Speaker 1>So one of the great things about the New Testament,

0:24:33.650 --> 0:24:35.968
<v Speaker 1>the way I see it is that men get to

0:24:35.969 --> 0:24:38.570
<v Speaker 1>be redeemed through Christ first and foremost, but they also

0:24:38.570 --> 0:24:40.649
<v Speaker 1>get to lead in a way that maybe they failed

0:24:40.650 --> 0:24:44.599
<v Speaker 1>to lead for eons, but since the fall. Now that's

0:24:44.599 --> 0:24:47.249
<v Speaker 1>not to say women can't have authority because Pastor Bill

0:24:47.249 --> 0:24:50.009
<v Speaker 1>already said it. Lydia, she had a base of operations

0:24:50.009 --> 0:24:53.330
<v Speaker 1>in Philippi, and she was used by God to lead

0:24:53.330 --> 0:24:55.449
<v Speaker 1>people in Bible studies in her own home.

0:24:55.900 --> 0:24:59.420
<v Speaker 1>Uh, Paul was in her home. She brought people to Christ.

0:24:59.650 --> 0:25:03.729
<v Speaker 1>Timothy's mom, Dorcas, she, uh, had authority in Timothy's life,

0:25:04.020 --> 0:25:06.950
<v Speaker 1>and so it wasn't that, um, you know, women couldn't

0:25:06.950 --> 0:25:10.429
<v Speaker 1>carry authority. It's the, the very conservative view is that

0:25:10.430 --> 0:25:14.310
<v Speaker 1>there should not be authority over a man. Um, and so, uh,

0:25:14.349 --> 0:25:16.030
<v Speaker 1>Mother Teresa, I just want to give this. I was

0:25:16.030 --> 0:25:20.749
<v Speaker 1>at the prayer breakfast in 1999. President Bill Clinton was

0:25:20.749 --> 0:25:23.489
<v Speaker 1>one of the speakers. Mother Teresa got up there.

0:25:24.009 --> 0:25:28.530
<v Speaker 1>And she said, basically, she said, uh, that.

0:25:29.780 --> 0:25:32.940
<v Speaker 1>Abortion was wrong. She looked at the president of the

0:25:32.940 --> 0:25:37.729
<v Speaker 1>United States who was a Democrat who was pro-choice, pro-abortion,

0:25:37.979 --> 0:25:40.458
<v Speaker 1>and she told the leader of the free world, it

0:25:40.459 --> 0:25:43.540
<v Speaker 1>is wrong to kill babies. Now you can't tell me

0:25:43.540 --> 0:25:45.810
<v Speaker 1>in that moment that Mother Teresa did not have authority

0:25:45.810 --> 0:25:49.399
<v Speaker 1>over a man. There was clear spiritual authority in her voice.

0:25:49.739 --> 0:25:52.609
<v Speaker 1>There was clear spiritual authority in her conviction, and I

0:25:52.609 --> 0:25:55.440
<v Speaker 1>would say, now it's not a church setting, so that's different,

0:25:55.940 --> 0:25:57.979
<v Speaker 1>but she carried authority. So it's not that women can't

0:25:57.979 --> 0:25:58.739
<v Speaker 1>carry authority.

0:25:59.160 --> 0:26:03.479
<v Speaker 1>My wife carries authority, trust me, I know no she

0:26:03.479 --> 0:26:06.320
<v Speaker 1>is good in that I, I do lead our home spiritually.

0:26:06.359 --> 0:26:07.998
<v Speaker 1>I want to make that clear. So this is a

0:26:07.999 --> 0:26:10.920
<v Speaker 1>tense thing. This is almost as tense as once saved

0:26:10.920 --> 0:26:13.199
<v Speaker 1>always saved, but it is an issue that I think

0:26:13.200 --> 0:26:16.780
<v Speaker 1>the church continues to need to talk through respectfully.

0:26:17.160 --> 0:26:19.810
<v Speaker 1>And to, uh, I think as the Bible says to

0:26:19.810 --> 0:26:23.229
<v Speaker 1>submit ourselves to one another in the course of the church, um,

0:26:23.249 --> 0:26:25.879
<v Speaker 1>and so getting back to it, do I think women

0:26:25.879 --> 0:26:28.889
<v Speaker 1>can be pastors? Yes, I think the more tense thing

0:26:28.888 --> 0:26:32.089
<v Speaker 1>is what do you mean by pastor? Children's pastor, women

0:26:32.089 --> 0:26:32.369
<v Speaker 1>can be.

0:26:32.484 --> 0:26:36.415
<v Speaker 1>That, OK, a worship leader, well, they can lead worship.

0:26:36.695 --> 0:26:40.583
<v Speaker 1>Lead pastor. Oh, now, now you're in an area that

0:26:40.695 --> 0:26:44.084
<v Speaker 1>I think we can have even further discussion. So I think, uh, Floyd,

0:26:44.155 --> 0:26:46.054
<v Speaker 1>it is a big question. It is not a simple question.

0:26:46.134 --> 0:26:49.055
<v Speaker 1>It is a very huge question, and thank you for it.

0:26:49.175 --> 0:26:51.455
<v Speaker 1>It's not a yes or no question. No, it's not.

0:26:51.565 --> 0:26:54.455
<v Speaker 1>I think maybe that's what Floyd, it's very nuanced, but Floyd,

0:26:54.494 --> 0:26:56.333
<v Speaker 1>you're awesome, man. Bill, any other thoughts?

0:26:56.999 --> 0:26:59.530
<v Speaker 1>Um, I think I said it. You know, I, you know, I,

0:26:59.650 --> 0:27:02.050
<v Speaker 1>I think, um, like I said, there, there's, it's, it,

0:27:02.209 --> 0:27:04.330
<v Speaker 1>it's not gonna be settled here on the air today,

0:27:04.450 --> 0:27:05.270
<v Speaker 1>you know, but, uh.

0:27:05.800 --> 0:27:08.139
<v Speaker 1>Yeah, I think, uh, maybe an arm wrestle or something.

0:27:09.320 --> 0:27:11.259
<v Speaker 1>Floyd Floyd, Floyd would win too, but, you know, and,

0:27:11.369 --> 0:27:13.570
<v Speaker 1>and I, I, I do think that if, you know,

0:27:13.650 --> 0:27:15.330
<v Speaker 1>people would, you know, we have to, we have to

0:27:15.330 --> 0:27:19.129
<v Speaker 1>really look to the scriptures for direction on, you know, hey,

0:27:19.489 --> 0:27:21.410
<v Speaker 1>who are we raising up, you know, do I see

0:27:21.410 --> 0:27:25.160
<v Speaker 1>this modeled in the scripture, um, and I, I, to me,

0:27:25.170 --> 0:27:26.929
<v Speaker 1>the strength of it when I look at it, I,

0:27:27.050 --> 0:27:29.169
<v Speaker 1>I think when I look at all the New Testament, um,

0:27:29.629 --> 0:27:32.189
<v Speaker 1>There's a couple of obscure things people pull out, you know,

0:27:32.310 --> 0:27:34.469
<v Speaker 1>but in general I don't see it. I don't see

0:27:34.469 --> 0:27:38.030
<v Speaker 1>women leading men. And then I have this instruction where

0:27:38.030 --> 0:27:40.229
<v Speaker 1>it says, you know, where she does have authority at

0:27:40.229 --> 0:27:44.749
<v Speaker 1>home with her children, disciple them, you know, um, and

0:27:44.749 --> 0:27:47.179
<v Speaker 1>so that's what, you know, that's how I encourage. I

0:27:47.180 --> 0:27:51.550
<v Speaker 1>encourage men, stand up, um, married couples, lead together, love

0:27:51.550 --> 0:27:55.020
<v Speaker 1>the kids, um, wives disciple those babies, you know, pour

0:27:55.020 --> 0:27:58.810
<v Speaker 1>into those kids, um, yeah, so Floyd, how you feeling?

0:28:00.700 --> 0:28:04.228
<v Speaker 1>At, at this, at this point, she doesn't, um, actually

0:28:04.229 --> 0:28:08.349
<v Speaker 1>present the sermon. She, uh, she may, uh, pray over

0:28:08.349 --> 0:28:13.109
<v Speaker 1>the offering, um, and sometimes do the announcement. Actually, she's

0:28:13.109 --> 0:28:17.749
<v Speaker 1>an associate pastor, um, so in, in my mind, I don't,

0:28:17.830 --> 0:28:22.228
<v Speaker 1>I don't, I don't see a conflict there, um, but

0:28:22.229 --> 0:28:26.629
<v Speaker 1>I was, I was just sort of put, put back

0:28:26.629 --> 0:28:28.790
<v Speaker 1>that there were a couple of members of our congregation

0:28:28.790 --> 0:28:30.439
<v Speaker 1>that actually left over.

0:28:30.849 --> 0:28:34.649
<v Speaker 1>And, and a couple that, um, actually the keyboard player

0:28:34.650 --> 0:28:38.650
<v Speaker 1>on the worship team that I'm with question as well, but, um,

0:28:38.729 --> 0:28:41.690
<v Speaker 1>he doesn't attend our church. He just comes and plays

0:28:41.690 --> 0:28:43.810
<v Speaker 1>with the worship team and then he goes to his

0:28:43.810 --> 0:28:45.889
<v Speaker 1>son's church, but, um.

0:28:46.540 --> 0:28:49.580
<v Speaker 1>He, he questioned it. So that was really the reason

0:28:49.580 --> 0:28:52.200
<v Speaker 1>for call. Well, if I can add one more thing

0:28:52.200 --> 0:28:56.330
<v Speaker 1>on a practical level, um, to, to relieve the tension,

0:28:56.339 --> 0:28:59.680
<v Speaker 1>if you will, this is what I found, um, if

0:28:59.950 --> 0:29:04.050
<v Speaker 1>a woman pastor at a church is in submission to

0:29:04.050 --> 0:29:07.540
<v Speaker 1>a man who is a lead pastor, you still technically

0:29:07.540 --> 0:29:10.099
<v Speaker 1>are fitting within the biblical framework that the, the authority

0:29:10.099 --> 0:29:12.738
<v Speaker 1>of that congregation is still a man. If you want

0:29:12.739 --> 0:29:14.660
<v Speaker 1>to be in the conservative realm of it.

0:29:14.979 --> 0:29:17.859
<v Speaker 1>That you're still submitting to a man who is leading

0:29:17.859 --> 0:29:19.999
<v Speaker 1>the church and so as long as she's in submission

0:29:19.999 --> 0:29:23.020
<v Speaker 1>to a uh a male in that way, then I

0:29:23.020 --> 0:29:25.979
<v Speaker 1>would say that that's quote unquote the gray area that

0:29:25.979 --> 0:29:29.180
<v Speaker 1>she can still lead but uh under the authority of

0:29:29.180 --> 0:29:30.859
<v Speaker 1>a man if you want to go with the conservative

0:29:30.859 --> 0:29:31.499
<v Speaker 1>viewpoint on it.

0:29:32.239 --> 0:29:35.270
<v Speaker 1>Floyd, thanks for your phone call today on Pastor's Perspective.

0:29:35.359 --> 0:29:36.920
<v Speaker 1>We're gonna take a quick break and then we'll be

0:29:36.920 --> 0:29:39.849
<v Speaker 1>back with more of your questions. We've got Mike Whitford

0:29:39.849 --> 0:29:42.849
<v Speaker 1>and Bill Buffington here to answer your questions till 4 o'clock.

0:29:43.170 --> 0:29:50.930
<v Speaker 1>So call in, there's still time. 888-564-6173 is our number. 888-564-6173.

0:30:18.550 --> 0:30:24.420
<v Speaker 1>Hello, we are back on Pastor's Perspective. 888-564-6173 is the

0:30:24.420 --> 0:30:27.270
<v Speaker 1>number to call until 4 o'clock. That's when we'll turn

0:30:27.270 --> 0:30:29.050
<v Speaker 1>off the phone lines for the weekend.

0:30:29.389 --> 0:30:32.270
<v Speaker 1>So if you need an answer to a question, better

0:30:32.270 --> 0:30:34.430
<v Speaker 1>call in today. Of course, you can ask your pastor

0:30:34.430 --> 0:30:37.349
<v Speaker 1>on Sunday. We totally are cool with that. I mean,

0:30:37.459 --> 0:30:39.749
<v Speaker 1>we'd kind of prefer that you'd talk to your pastor,

0:30:39.830 --> 0:30:42.550
<v Speaker 1>but uh we're here just kind of a supplement, you

0:30:42.550 --> 0:30:47.229
<v Speaker 1>could call us. 888-564-6173 is our number. Bill Buffington and

0:30:47.229 --> 0:30:50.469
<v Speaker 1>Mike Whitford are here to answer your questions, and we're

0:30:50.469 --> 0:30:55.389
<v Speaker 1>gonna speak with Mary in Glendora, listening to Pastor's perspective. Hi, Mary.

0:30:56.849 --> 0:30:58.589
<v Speaker 1>Hey. Hey, what's your question?

0:31:00.479 --> 0:31:03.680
<v Speaker 1>Uh, so I just had a question. Um, I've been

0:31:03.680 --> 0:31:07.780
<v Speaker 1>attending a small, very small church for the past 2 years.

0:31:08.280 --> 0:31:12.300
<v Speaker 1>I came from a very big, um, church, abundance.

0:31:13.030 --> 0:31:16.749
<v Speaker 1>And so, our pastor has mentioned a few times that

0:31:16.749 --> 0:31:22.869
<v Speaker 1>all our tithes and offering are going to his native country. Um,

0:31:24.369 --> 0:31:27.229
<v Speaker 1>He has, I guess, a few churches out there.

0:31:28.509 --> 0:31:31.589
<v Speaker 1>I don't know, that, that, for some reason that doesn't.

0:31:32.589 --> 0:31:35.389
<v Speaker 1>I don't know if I should be concerned or part

0:31:35.389 --> 0:31:38.190
<v Speaker 1>of the mission. I don't know. am I, am I

0:31:38.190 --> 0:31:41.790
<v Speaker 1>silly for being concerned that all our tithes and offerings

0:31:41.790 --> 0:31:42.430
<v Speaker 1>are going?

0:31:43.200 --> 0:31:46.160
<v Speaker 1>To his church in another country. Hm, Mike, we'll start

0:31:46.160 --> 0:31:48.080
<v Speaker 1>with you. Well, I would say first of all, what

0:31:48.080 --> 0:31:51.089
<v Speaker 1>does your bylaws say? Uh, I would ask your pastor,

0:31:51.200 --> 0:31:54.280
<v Speaker 1>Hey pastor, what does our church bylaws say regarding tithes

0:31:54.280 --> 0:31:55.219
<v Speaker 1>and offerings and

0:31:55.639 --> 0:31:58.969
<v Speaker 1>And uh what, what is the protocol propriety for that? What,

0:31:59.099 --> 0:32:01.410
<v Speaker 1>what goes to the storehouse that is the church that's

0:32:01.410 --> 0:32:04.290
<v Speaker 1>there as an example, just so people listening will know,

0:32:04.369 --> 0:32:07.389
<v Speaker 1>what do like the bylaws at your church say, Mike? Well,

0:32:07.580 --> 0:32:10.280
<v Speaker 1>I mean in this regard, yeah, for example, we have a, well,

0:32:10.530 --> 0:32:14.680
<v Speaker 1>there's like section, subsection, all these things in describing that, uh,

0:32:14.690 --> 0:32:17.410
<v Speaker 1>the tithes and offerings would go to the tithe would

0:32:17.410 --> 0:32:19.920
<v Speaker 1>go to the church and then for example, the Assemblies

0:32:19.920 --> 0:32:23.009
<v Speaker 1>of God, it's expected that you do give 10%. You

0:32:23.009 --> 0:32:25.030
<v Speaker 1>then as a church tithe to missions.

0:32:25.450 --> 0:32:27.619
<v Speaker 1>Uh, to give to missions, you can go above and

0:32:27.619 --> 0:32:31.060
<v Speaker 1>beyond that. In fact, you would also do a missions, uh, month,

0:32:31.099 --> 0:32:33.170
<v Speaker 1>if you will, focusing, and then some ways God is

0:32:33.170 --> 0:32:34.900
<v Speaker 1>very good at giving overseas, so.

0:32:35.320 --> 0:32:37.690
<v Speaker 1>To answer your question simply, yes, it's great for a

0:32:37.690 --> 0:32:40.609
<v Speaker 1>church to give money. Paul, when he was in Philippi,

0:32:40.729 --> 0:32:42.849
<v Speaker 1>he took money and brought it back to Jerusalem for

0:32:42.849 --> 0:32:44.849
<v Speaker 1>the church there and for the believers there who didn't

0:32:44.849 --> 0:32:47.629
<v Speaker 1>have as much, but those in, in the Greece, uh,

0:32:47.680 --> 0:32:49.639
<v Speaker 1>areas of Greece had a lot of money, so they

0:32:49.639 --> 0:32:52.609
<v Speaker 1>would share and, and bear the burden of one another.

0:32:52.719 --> 0:32:55.369
<v Speaker 1>So it is good for that. But if you are

0:32:55.369 --> 0:32:57.889
<v Speaker 1>showing concern that all the money is going to this

0:32:57.889 --> 0:33:01.160
<v Speaker 1>church overseas, well, I would then ask, well, hey, what, uh,

0:33:01.170 --> 0:33:02.729
<v Speaker 1>what money goes to the church here so that we

0:33:02.729 --> 0:33:04.950
<v Speaker 1>can do community outreach in our own backyard.

0:33:05.109 --> 0:33:06.950
<v Speaker 1>And then what's to be brought to there now the

0:33:06.950 --> 0:33:09.150
<v Speaker 1>bylaws may say whatever the lead pastor says, which I

0:33:09.150 --> 0:33:12.270
<v Speaker 1>think is a problem because there's no accountability. So I

0:33:12.270 --> 0:33:15.570
<v Speaker 1>think that's the big deal. The bylaws and church, um, uh,

0:33:15.580 --> 0:33:19.310
<v Speaker 1>protocol are present, a church board are present so that

0:33:19.310 --> 0:33:23.849
<v Speaker 1>there is accountability in how money is both acquired and spent,

0:33:24.060 --> 0:33:26.810
<v Speaker 1>and that is necessary. And as a, as a church planter,

0:33:26.989 --> 0:33:28.709
<v Speaker 1>that's one of those things that keeps me up at night,

0:33:28.790 --> 0:33:31.709
<v Speaker 1>so to speak, and freaked out because money is a

0:33:31.709 --> 0:33:34.259
<v Speaker 1>very touchy subject and so you have to have receipts

0:33:34.259 --> 0:33:34.810
<v Speaker 1>for everything.

0:33:35.270 --> 0:33:38.150
<v Speaker 1>And follow where it's going and why, why was it spent?

0:33:38.200 --> 0:33:40.998
<v Speaker 1>What was it, uh, meant for? And so I would say, yeah,

0:33:41.239 --> 0:33:44.160
<v Speaker 1>talk to your pastor with respect. Say, pastor, just out

0:33:44.160 --> 0:33:46.680
<v Speaker 1>of curiosity as a, as a person attending here, you know,

0:33:46.719 --> 0:33:48.758
<v Speaker 1>I give tithes here. I'm just wondering, do we have

0:33:48.759 --> 0:33:51.800
<v Speaker 1>any bylaws or, or, uh, giving uh.

0:33:52.009 --> 0:33:54.879
<v Speaker 1>Regulations, if you will, and how much stays, how much goes,

0:33:55.050 --> 0:33:56.770
<v Speaker 1>how much, you know, I don't need to know your salary,

0:33:56.849 --> 0:33:58.560
<v Speaker 1>but are you getting a salary? We want to make

0:33:58.560 --> 0:34:00.280
<v Speaker 1>sure you're taken care of. So you give it the

0:34:00.280 --> 0:34:02.249
<v Speaker 1>benefit of the doubt, but at the same time, you know,

0:34:02.330 --> 0:34:05.129
<v Speaker 1>you have every right to ask questions, um, in a

0:34:05.129 --> 0:34:08.489
<v Speaker 1>way that, uh, hopefully he would have an answer, Bill.

0:34:09.290 --> 0:34:11.379
<v Speaker 1>Yeah, I agree. I, I think the, the concerning part

0:34:11.379 --> 0:34:14.180
<v Speaker 1>or the wording of the question was all our ties

0:34:14.180 --> 0:34:17.100
<v Speaker 1>and offering because, uh, the tithes and offering is supposed

0:34:17.100 --> 0:34:21.360
<v Speaker 1>to take care of the, the said church, the local church.

0:34:21.459 --> 0:34:23.540
<v Speaker 1>So the tithes and offering that come into a church should,

0:34:23.649 --> 0:34:24.719
<v Speaker 1>you know, should, you know.

0:34:25.134 --> 0:34:27.374
<v Speaker 1>We pay the pastor should take care of the, the

0:34:27.373 --> 0:34:29.895
<v Speaker 1>ongoing needs of that church and what it's able to

0:34:29.895 --> 0:34:34.495
<v Speaker 1>do locally if all of it's going to another country, um, yeah,

0:34:34.564 --> 0:34:36.975
<v Speaker 1>that would be very concerning. I would, I would, I

0:34:36.975 --> 0:34:39.054
<v Speaker 1>would definitely, you know, I was, as Mike said, I would,

0:34:39.134 --> 0:34:42.015
<v Speaker 1>I would ask some questions and find out if there's,

0:34:42.064 --> 0:34:45.054
<v Speaker 1>you know, is there, is there a structure, is there accountability? Is, is,

0:34:45.165 --> 0:34:45.774
<v Speaker 1>you know, um.

0:34:45.958 --> 0:34:48.478
<v Speaker 1>Am I giving somewhere where, you know, I'm just, we're

0:34:48.478 --> 0:34:51.398
<v Speaker 1>just funneling money to, you know, something, something he says

0:34:51.398 --> 0:34:53.638
<v Speaker 1>he has going on in another country, um, and if

0:34:53.638 --> 0:34:55.988
<v Speaker 1>that is the case, what, what is that? Yeah, then,

0:34:56.119 --> 0:34:57.839
<v Speaker 1>then I would find a, a, a, I'd find a

0:34:57.839 --> 0:35:01.319
<v Speaker 1>healthy church where, you know, things are above board in

0:35:01.319 --> 0:35:04.119
<v Speaker 1>terms of how finances are dealt with and so most

0:35:04.119 --> 0:35:07.299
<v Speaker 1>churches that are above board are gonna have, um,

0:35:07.489 --> 0:35:10.569
<v Speaker 1>They're gonna have, you know, a layout of how these

0:35:10.570 --> 0:35:13.669
<v Speaker 1>things should go. Um, it's not vague. It's not one

0:35:13.669 --> 0:35:15.689
<v Speaker 1>man is not in control of all the money. Uh,

0:35:15.770 --> 0:35:18.810
<v Speaker 1>there's a board, and there's, there's, you know, there's rules

0:35:18.810 --> 0:35:22.129
<v Speaker 1>of operation. This much goes here, this much goes there, um,

0:35:22.248 --> 0:35:24.120
<v Speaker 1>that sort of thing, as Mike was saying, you know, there's,

0:35:24.449 --> 0:35:26.560
<v Speaker 1>you know, we have 10% goals in emissions, and if

0:35:26.560 --> 0:35:28.009
<v Speaker 1>we want to do more than that, it's something that

0:35:28.009 --> 0:35:31.149
<v Speaker 1>has to be prayed about, discussed between more than one person,

0:35:31.409 --> 0:35:33.569
<v Speaker 1>you know. Yeah. What do you think, Mary?

0:35:36.719 --> 0:35:37.489
<v Speaker 2>Yeah, so

0:35:37.489 --> 0:35:40.969
<v Speaker 2>yeah, you guys answered my question. Um, my next question

0:35:40.969 --> 0:35:43.120
<v Speaker 2>is though, it, it is a very small church. He's a,

0:35:43.330 --> 0:35:44.248
<v Speaker 2>he's an excellent

0:35:44.248 --> 0:35:44.549
<v Speaker 1>teacher,

0:35:44.610 --> 0:35:46.169
<v Speaker 2>I must say. One of

0:35:46.169 --> 0:35:46.290
<v Speaker 1>the

0:35:46.290 --> 0:35:46.689
<v Speaker 2>reasons why

0:35:46.689 --> 0:35:46.859
<v Speaker 1>I'm

0:35:46.860 --> 0:35:47.159
<v Speaker 2>still there,

0:35:47.209 --> 0:35:48.169
<v Speaker 1>it's a Spanish-speaking

0:35:48.169 --> 0:35:48.479
<v Speaker 2>church,

0:35:48.489 --> 0:35:50.610
<v Speaker 1>and one of the reasons I went there was because

0:35:50.610 --> 0:35:53.489
<v Speaker 1>my parents felt very comfortable there, and he, he is,

0:35:53.570 --> 0:35:56.649
<v Speaker 1>he's a great teacher, but I, I'm, I went for

0:35:56.649 --> 0:35:59.570
<v Speaker 1>25 years to a very big church, and, and I

0:35:59.570 --> 0:36:03.759
<v Speaker 1>felt connected to that church. So I still, I'm still

0:36:03.759 --> 0:36:05.229
<v Speaker 1>connected to that big church.

0:36:05.909 --> 0:36:08.899
<v Speaker 1>So what I started doing also because I'm still connected

0:36:08.899 --> 0:36:12.540
<v Speaker 1>to the big church is I, I kind of divided

0:36:12.540 --> 0:36:15.779
<v Speaker 1>my ties between the big church because I, I still,

0:36:15.860 --> 0:36:19.840
<v Speaker 1>I'm still connected to that church and the little church.

0:36:20.759 --> 0:36:23.699
<v Speaker 1>I is, is, is that correct or is that wrong? They're,

0:36:23.780 --> 0:36:27.658
<v Speaker 1>they're both local churches. Really quick question on that, Mary, uh,

0:36:27.780 --> 0:36:30.020
<v Speaker 1>when you say you still are connected to that church,

0:36:30.090 --> 0:36:31.939
<v Speaker 1>in what way? Like, do you attend any of their

0:36:31.939 --> 0:36:33.659
<v Speaker 1>Bible studies, or is it just because you have a

0:36:33.659 --> 0:36:35.100
<v Speaker 1>25 year history with them?

0:36:36.590 --> 0:36:39.310
<v Speaker 1>Yeah, so all the, a lot of their services are online,

0:36:39.429 --> 0:36:41.979
<v Speaker 1>so I connect to, and they have the Wednesday service,

0:36:42.030 --> 0:36:46.069
<v Speaker 1>so I go Wednesdays and I connect on Sundays, um,

0:36:46.189 --> 0:36:49.830
<v Speaker 1>and then my small church, their services are in, it's

0:36:49.830 --> 0:36:52.909
<v Speaker 1>a small church, so nothing's online, uh, but there's uh

0:36:52.909 --> 0:36:56.050
<v Speaker 1>on Thursdays, so I do physically go there with my parents,

0:36:56.350 --> 0:36:59.890
<v Speaker 1>and then on Sundays, I go there as well. OK, Bill.

0:37:00.449 --> 0:37:03.169
<v Speaker 1>Yeah, in general, you want to share your tithes and

0:37:03.169 --> 0:37:05.408
<v Speaker 1>offering with the church where you're being fed. If you

0:37:05.409 --> 0:37:08.449
<v Speaker 1>have questions about how the church is feeding because maybe

0:37:08.449 --> 0:37:10.810
<v Speaker 1>he's a great teacher, but there are, there are guys

0:37:10.810 --> 0:37:13.569
<v Speaker 1>that are great teachers and poor finance, they're poor with

0:37:13.570 --> 0:37:16.169
<v Speaker 1>finances or poor in other areas, you know, if they're,

0:37:16.489 --> 0:37:18.189
<v Speaker 1>if things aren't being done.

0:37:19.320 --> 0:37:22.239
<v Speaker 1>You know, appropriately or rightly, you know, then, you know, you,

0:37:22.479 --> 0:37:24.800
<v Speaker 1>you should be at a church where I'm being fed

0:37:24.800 --> 0:37:28.600
<v Speaker 1>and I can, I can confidently give to the mission

0:37:28.600 --> 0:37:31.419
<v Speaker 1>of this church. If the mission of your church is

0:37:31.959 --> 0:37:34.370
<v Speaker 1>funnel all your money to another country, if you're not,

0:37:34.479 --> 0:37:36.840
<v Speaker 1>if that's not the mission that you're, you know, you're

0:37:36.840 --> 0:37:38.580
<v Speaker 1>not in agreement with that mission, then I would say,

0:37:39.239 --> 0:37:41.360
<v Speaker 1>you know, you, you probably should find somewhere else where

0:37:41.360 --> 0:37:44.799
<v Speaker 1>you can both receive and give. Um, I think both

0:37:44.800 --> 0:37:46.439
<v Speaker 1>are important. You should be giving.

0:37:46.919 --> 0:37:49.489
<v Speaker 1>To a ministry that you are seeing that this is

0:37:49.489 --> 0:37:53.049
<v Speaker 1>a fruitful ministry, they're, they're handling things well. This money

0:37:53.050 --> 0:37:56.489
<v Speaker 1>is going to kingdom purposes. So I think that's important.

0:37:56.850 --> 0:38:00.428
<v Speaker 1>I'd agree, uh, uh, if you are able, Mary.

0:38:01.409 --> 0:38:06.890
<v Speaker 1>Focus on one congregation and, and be there all in. I.

0:38:07.310 --> 0:38:09.290
<v Speaker 1>I understand this day and age you can be online

0:38:09.290 --> 0:38:11.429
<v Speaker 1>here you can go over to that church there. I mean,

0:38:11.509 --> 0:38:15.620
<v Speaker 1>Orange County, LA, everywhere, there's so many good churches we are,

0:38:15.709 --> 0:38:18.669
<v Speaker 1>we are church inundated and I wanna praise God for that,

0:38:18.748 --> 0:38:21.270
<v Speaker 1>you know, the Azusa Street revivals that just establish a

0:38:21.270 --> 0:38:24.270
<v Speaker 1>spiritual beachhead if you would in Southern California and then

0:38:24.469 --> 0:38:29.270
<v Speaker 1>the Jesus revolution, hello, Calvary Chapel, love it. Uh, we

0:38:29.270 --> 0:38:32.270
<v Speaker 1>have a lot of great churches, but I would say

0:38:32.270 --> 0:38:34.989
<v Speaker 1>just like we, you know, we would should focus on

0:38:34.989 --> 0:38:37.090
<v Speaker 1>one spouse, one man with one woman.

0:38:37.509 --> 0:38:40.310
<v Speaker 1>I think church relationship is very similar. I mean, even

0:38:40.310 --> 0:38:43.689
<v Speaker 1>Jesus likens, we're the bride of Christ, and he's the groom.

0:38:43.870 --> 0:38:45.630
<v Speaker 1>I think it wouldn't be so far fetched to say,

0:38:45.709 --> 0:38:50.209
<v Speaker 1>so be committed to one spouse, one church community, and

0:38:50.370 --> 0:38:53.270
<v Speaker 1>I think you will do better and that church community

0:38:53.270 --> 0:38:56.020
<v Speaker 1>will do better for having you because they get to

0:38:56.030 --> 0:38:58.549
<v Speaker 1>then have the blessing of all of the gifts you

0:38:58.550 --> 0:38:59.030
<v Speaker 1>bring to the table.

0:38:59.314 --> 0:39:03.465
<v Speaker 1>Not just your money, but your talents, your gifts, your time,

0:39:03.675 --> 0:39:05.274
<v Speaker 1>and so I would say if this small church is

0:39:05.274 --> 0:39:08.435
<v Speaker 1>where you want to be, focus 100% there. If you

0:39:08.435 --> 0:39:10.155
<v Speaker 1>want to be at the big church, then tell your parents, hey,

0:39:10.235 --> 0:39:12.174
<v Speaker 1>I'm going back here because I get fed more there.

0:39:12.395 --> 0:39:16.554
<v Speaker 1>But I would say be where you can be fully.

0:39:16.634 --> 0:39:18.955
<v Speaker 1>That's what I would say ideally is best for you

0:39:18.955 --> 0:39:20.794
<v Speaker 1>and the church you attend. Amen.

0:39:21.370 --> 0:39:23.770
<v Speaker 1>OK, hold on, I've got a devil's advocate question here.

0:39:23.890 --> 0:39:26.709
<v Speaker 1>There are some people who maybe attend a big church

0:39:26.810 --> 0:39:30.340
<v Speaker 1>and they say they're huge. They've got buildings, they've got

0:39:30.340 --> 0:39:32.770
<v Speaker 1>park that they're huge. They don't even need my money,

0:39:32.850 --> 0:39:35.199
<v Speaker 1>so I don't tithe at all. So in this case here,

0:39:35.209 --> 0:39:38.090
<v Speaker 1>they might be thinking, Mary, just give the money to

0:39:38.090 --> 0:39:40.448
<v Speaker 1>the little church because the big money doesn't, the big

0:39:40.449 --> 0:39:41.489
<v Speaker 1>church doesn't need your money.

0:39:42.489 --> 0:39:46.580
<v Speaker 1>Yeah, once again, um, you know, where you're being fed, uh,

0:39:46.699 --> 0:39:49.498
<v Speaker 1>is where you should be sharing your financial gifts, your

0:39:49.498 --> 0:39:53.380
<v Speaker 1>spiritual gifts. Um, there's, it's reciprocal. I'm fed and ministered

0:39:53.380 --> 0:39:56.419
<v Speaker 1>to and poured into here, and then of, of everything

0:39:56.419 --> 0:39:59.179
<v Speaker 1>you have belongs to God, I'm giving back of the

0:39:59.179 --> 0:40:01.759
<v Speaker 1>resources God has given me right back into the place

0:40:02.020 --> 0:40:05.540
<v Speaker 1>that's ministering to me and my family. So to steal

0:40:05.540 --> 0:40:06.300
<v Speaker 1>it from.

0:40:06.560 --> 0:40:08.640
<v Speaker 1>The place where you're being fed and siphon it off

0:40:08.640 --> 0:40:11.479
<v Speaker 1>somewhere else is, I think that's wrong. Well, and Brian,

0:40:11.679 --> 0:40:13.390
<v Speaker 1>that was a great one way to put it, for one,

0:40:13.399 --> 0:40:18.399
<v Speaker 1>robbing Peter to pay Paul. You, you had a great

0:40:18.399 --> 0:40:20.600
<v Speaker 1>devil's advocate moment because I believe the devil does give

0:40:20.600 --> 0:40:23.359
<v Speaker 1>people that kind of logic. Like it's not up to us.

0:40:23.479 --> 0:40:25.719
<v Speaker 1>That's why it's not up to us to decide whether

0:40:25.719 --> 0:40:27.140
<v Speaker 1>or not a church needs your money.

0:40:27.709 --> 0:40:31.229
<v Speaker 1>It's up to you to obey God and give what

0:40:31.229 --> 0:40:34.909
<v Speaker 1>then you entrust hopefully to a good accountable, like we

0:40:34.909 --> 0:40:37.669
<v Speaker 1>talked about earlier, leadership to then.

0:40:38.070 --> 0:40:42.350
<v Speaker 1>Uh, give the money where it's right to pay the, well,

0:40:42.399 --> 0:40:45.719
<v Speaker 1>right now, the air conditioning bill to pay for, to

0:40:45.719 --> 0:40:48.290
<v Speaker 1>keep the lights, pay the rent, uh, you know, uh,

0:40:48.399 --> 0:40:51.399
<v Speaker 1>make sure the staff is taken care of, um, and, and,

0:40:51.479 --> 0:40:53.820
<v Speaker 1>and the ministries are fed, and then to give to missions,

0:40:53.959 --> 0:40:56.678
<v Speaker 1>whatever that is, it is not our job to determine

0:40:56.679 --> 0:40:59.239
<v Speaker 1>whether or not they have enough money because we don't

0:40:59.239 --> 0:41:00.839
<v Speaker 1>see the budget per se. It's.

0:41:00.939 --> 0:41:03.379
<v Speaker 1>Our job to be faithful to the Lord and to give.

0:41:03.620 --> 0:41:05.620
<v Speaker 1>I think also a great, someone said this to me

0:41:05.620 --> 0:41:07.580
<v Speaker 1>before and they're like, if, if everybody, when you're trying

0:41:07.580 --> 0:41:11.380
<v Speaker 1>to decipher how to give, if everyone gave as faithfully

0:41:11.380 --> 0:41:14.658
<v Speaker 1>as you, how, how much could your church do? And

0:41:14.659 --> 0:41:16.140
<v Speaker 1>so if you, if you, if you don't give it

0:41:16.140 --> 0:41:18.239
<v Speaker 1>all because you give it somewhere else, your church is done,

0:41:18.939 --> 0:41:21.390
<v Speaker 1>how big it is, it's over. They're cooked, as the

0:41:21.390 --> 0:41:24.649
<v Speaker 1>kids say. Exactly. If everybody served like you, uh, how,

0:41:24.739 --> 0:41:27.299
<v Speaker 1>how faithful could your church be? How effective could they be?

0:41:27.459 --> 0:41:28.259
<v Speaker 1>So be that.

0:41:28.870 --> 0:41:31.870
<v Speaker 1>Be effective. Be the best you can be. All right.

0:41:32.498 --> 0:41:35.468
<v Speaker 1>Great discussion today here on Pastor's Perspective, Mary. Thank you

0:41:35.469 --> 0:41:39.060
<v Speaker 1>for your phone call. Next we're gonna go to, uh,

0:41:39.149 --> 0:41:42.589
<v Speaker 1>let's see, Candice, and then Nick, you'll be on after that. Candace, hello.

0:41:42.709 --> 0:41:42.989
<v Speaker 2>Welcome

0:41:42.989 --> 0:41:44.090
<v Speaker 1>to Pastor's Perspective.

0:41:45.739 --> 0:41:49.380
<v Speaker 2>Hi, um, good afternoon. Hi, um, my question is, OK,

0:41:49.498 --> 0:41:52.339
<v Speaker 2>so me and my husband, um, just renewed our vows

0:41:52.340 --> 0:41:55.259
<v Speaker 2>this past weekend, and me and my, my father are

0:41:55.259 --> 0:41:58.748
<v Speaker 2>not like on speaking terms just because it's been a long, um,

0:41:58.770 --> 0:42:00.850
<v Speaker 2>relationship with him, but my dad, I mean, my dad

0:42:00.850 --> 0:42:04.340
<v Speaker 2>and my husband do talk sometimes, so apparently like a

0:42:04.340 --> 0:42:05.520
<v Speaker 2>couple of weeks before this.

0:42:06.020 --> 0:42:08.339
<v Speaker 2>Um, he told my dad that we're gonna renew our vows,

0:42:08.380 --> 0:42:10.550
<v Speaker 2>and my dad asked, Oh, are you ready for that?

0:42:10.630 --> 0:42:12.669
<v Speaker 2>He's like, What do you mean by that? He's like, Well,

0:42:12.790 --> 0:42:15.459
<v Speaker 2>isn't Candice in menopause, which I am in menopause. And

0:42:15.459 --> 0:42:17.699
<v Speaker 2>he was referring to my mom because my mom was like,

0:42:17.709 --> 0:42:19.979
<v Speaker 2>apparently when she was in menopause, she was very like,

0:42:20.270 --> 0:42:21.630
<v Speaker 2>had a lot of anger and a lot of temp

0:42:21.719 --> 0:42:22.229
<v Speaker 2>tempers with.

0:42:22.350 --> 0:42:25.149
<v Speaker 2>Hi, so he was insinuating that like why would you

0:42:25.149 --> 0:42:27.270
<v Speaker 2>go do that with her when she's probably the same

0:42:27.429 --> 0:42:31.140
<v Speaker 2>way as Mary and when he told me this, my

0:42:31.140 --> 0:42:33.419
<v Speaker 2>husband told me this not to gossip, but to know

0:42:33.419 --> 0:42:36.549
<v Speaker 2>the conversation that they had, um, maybe like a couple

0:42:36.550 --> 0:42:38.620
<v Speaker 2>of days later it was his birthday, my dad's birthday,

0:42:38.949 --> 0:42:41.390
<v Speaker 2>and I didn't, I felt like I didn't wanna text

0:42:41.390 --> 0:42:44.270
<v Speaker 2>him because if I text him, maybe he would have

0:42:44.270 --> 0:42:45.908
<v Speaker 2>responded to me in a, in a, in a mean

0:42:45.909 --> 0:42:46.810
<v Speaker 2>way or whatever because.

0:42:47.239 --> 0:42:49.080
<v Speaker 2>It's always been that way. If I text him, he'll

0:42:49.080 --> 0:42:51.870
<v Speaker 2>text me something like kind of weird, and I at

0:42:51.870 --> 0:42:53.800
<v Speaker 2>that time, I'm like, you know, Lord, like what do

0:42:53.800 --> 0:42:55.520
<v Speaker 2>I do? Like now, now that I think about it,

0:42:55.560 --> 0:42:58.719
<v Speaker 2>like I'm thinking cause on Saturday, tomorrow I'm gonna be

0:42:58.719 --> 0:43:03.890
<v Speaker 2>speaking to some women about obedience and forgiveness and like being, um,

0:43:03.998 --> 0:43:06.380
<v Speaker 2>being kind to others even when they're not kind to you.

0:43:06.759 --> 0:43:08.840
<v Speaker 2>And then I go, I feel the conviction like, should

0:43:08.840 --> 0:43:13.189
<v Speaker 2>I still my dad happy birthday regardless of what he said. But,

0:43:13.239 --> 0:43:15.439
<v Speaker 2>and then so I'm wrestling with that like.

0:43:16.060 --> 0:43:18.820
<v Speaker 2>I feel like the heaviness, like I should repent and

0:43:18.820 --> 0:43:20.890
<v Speaker 2>ask God's forgiveness, but at the same time I'm like,

0:43:21.390 --> 0:43:23.909
<v Speaker 2>I wasn't trying to justify the behavior because of the

0:43:23.909 --> 0:43:25.669
<v Speaker 2>way he was acting, but for me, I was kind

0:43:25.669 --> 0:43:27.030
<v Speaker 2>of like, why would he say something like that? And

0:43:27.030 --> 0:43:29.790
<v Speaker 2>then I say happy birthday, but I'm just want to

0:43:29.790 --> 0:43:32.299
<v Speaker 2>know your idea or what you, your perspective on it.

0:43:32.540 --> 0:43:34.310
<v Speaker 1>So let me just give my perspective really quick. I'm

0:43:34.310 --> 0:43:37.790
<v Speaker 1>not a pastor, nor am I a paid spokesperson for Hallmark,

0:43:38.189 --> 0:43:40.020
<v Speaker 1>but at a time like this, maybe just send him

0:43:40.020 --> 0:43:41.870
<v Speaker 1>a card because he can't respond to it. I mean,

0:43:41.909 --> 0:43:44.659
<v Speaker 1>he could, he could, you know, still do that. But yeah,

0:43:44.748 --> 0:43:45.948
<v Speaker 1>you send a text to somebody, they.

0:43:46.280 --> 0:43:49.239
<v Speaker 1>And in this case it sounds like uh Candace's dad

0:43:49.239 --> 0:43:51.919
<v Speaker 1>does text back but I don't know that's just me

0:43:51.919 --> 0:43:56.820
<v Speaker 1>a great idea. I don't know it's a great idea, yeah, um, Candace,

0:43:56.880 --> 0:43:58.640
<v Speaker 1>I would say this, uh, it sounds like you and

0:43:58.640 --> 0:44:02.560
<v Speaker 1>your dad have a difficult relationship and um.

0:44:03.409 --> 0:44:05.620
<v Speaker 1>Forever, for whatever reason you guys haven't been able to,

0:44:05.860 --> 0:44:09.100
<v Speaker 1>you know, reconcile or, or get things in a healthy place.

0:44:09.748 --> 0:44:12.870
<v Speaker 1>Um, but I'll, I'll just, I'll say this as, um,

0:44:13.040 --> 0:44:15.799
<v Speaker 1>as a, as a believer, you know, we wanna do

0:44:15.800 --> 0:44:18.198
<v Speaker 1>all that we can do. Um, the Bible says, um,

0:44:18.270 --> 0:44:21.040
<v Speaker 1>as much as is possible with you, you know, be

0:44:21.040 --> 0:44:24.280
<v Speaker 1>at peace with all men, and so sometimes there are

0:44:24.280 --> 0:44:28.280
<v Speaker 1>people we're gonna love, uh, without reciprocation, you know, we're

0:44:28.280 --> 0:44:31.919
<v Speaker 1>gonna be gracious without receiving it back, and sometimes those

0:44:31.919 --> 0:44:32.899
<v Speaker 1>people are.

0:44:33.550 --> 0:44:36.790
<v Speaker 1>It's, it's God's opportunity for us to be like Jesus.

0:44:36.949 --> 0:44:39.948
<v Speaker 1>Jesus loves the unlovely, you know, he loved us even

0:44:39.949 --> 0:44:42.050
<v Speaker 1>when we were yet sinners, you know, so not when

0:44:42.050 --> 0:44:45.429
<v Speaker 1>we changed, not when we turned to Him, not when

0:44:45.429 --> 0:44:48.509
<v Speaker 1>we cleaned up our act, but Romans 5:8 says that,

0:44:48.620 --> 0:44:50.870
<v Speaker 1>you know, God demonstrated His love and that even while

0:44:50.870 --> 0:44:53.330
<v Speaker 1>we were yet sinners, you know, Christ died for us,

0:44:53.350 --> 0:44:53.880
<v Speaker 1>and so

0:44:54.570 --> 0:44:59.129
<v Speaker 1>Sometimes those difficult family members and people, they are giving

0:44:59.130 --> 0:45:02.890
<v Speaker 1>us an opportunity to, you know, to display Christ's kind

0:45:02.890 --> 0:45:05.959
<v Speaker 1>of love. I'm not looking for anything back. I, I

0:45:05.959 --> 0:45:09.569
<v Speaker 1>might even get back a, a, an unpleasant remark, but,

0:45:09.729 --> 0:45:11.520
<v Speaker 1>but I wanna send it, you know, I, I wouldn't

0:45:11.520 --> 0:45:14.890
<v Speaker 1>withhold love, uh, in that way. And then here's another thing,

0:45:14.969 --> 0:45:17.590
<v Speaker 1>you know, your dad's gonna probably precede you in death,

0:45:18.248 --> 0:45:20.959
<v Speaker 1>and at some point you're gonna look at this, and you,

0:45:21.030 --> 0:45:23.130
<v Speaker 1>you gotta live with how you handled it, so.

0:45:23.640 --> 0:45:28.120
<v Speaker 1>You won't regret loving him anyway. Um, you might regret

0:45:28.120 --> 0:45:31.919
<v Speaker 1>withholding it. And so, um, you know, for him, for you,

0:45:32.040 --> 0:45:36.120
<v Speaker 1>for Christ's glory, um, there's so many wins in just

0:45:36.120 --> 0:45:40.238
<v Speaker 1>loving him anyway, doing the kind thing anyway, and just,

0:45:40.360 --> 0:45:43.179
<v Speaker 1>you know, not responding if, if something weird or

0:45:43.669 --> 0:45:46.560
<v Speaker 1>Unpleasant comes back, don't respond. You, you, you did what

0:45:46.560 --> 0:45:48.189
<v Speaker 1>you needed. I, you know, I wished him a happy

0:45:48.189 --> 0:45:49.830
<v Speaker 1>birthday and I told him I loved him, you know,

0:45:50.159 --> 0:45:52.399
<v Speaker 1>I'm gonna leave it with that, um, because again, one

0:45:52.399 --> 0:45:55.360
<v Speaker 1>day it'll be the last message, it'll be the last text,

0:45:55.399 --> 0:45:58.520
<v Speaker 1>it'll be the last time. And so you don't wanna

0:45:58.520 --> 0:46:00.719
<v Speaker 1>go off of him, you want to be led by

0:46:00.719 --> 0:46:03.360
<v Speaker 1>the Lord in the things that you communicate and the

0:46:03.360 --> 0:46:06.439
<v Speaker 1>things that come forth from you. Mike, that is so good.

0:46:06.520 --> 0:46:09.279
<v Speaker 1>That is some good pastoral wisdom right there, Pastor Bill.

0:46:09.360 --> 0:46:11.600
<v Speaker 1>I mean, that, that's good right there. And I would

0:46:11.600 --> 0:46:13.330
<v Speaker 1>just add only this from

0:46:13.699 --> 0:46:17.459
<v Speaker 1>Malachi chapter 4 verse 5 where uh Malachi writes, see,

0:46:17.498 --> 0:46:19.498
<v Speaker 1>I will send you the prophet Elijah before the great

0:46:19.498 --> 0:46:21.580
<v Speaker 1>dreadful day of the Lord. He will turn the hearts

0:46:21.580 --> 0:46:23.299
<v Speaker 1>of the fathers to the children and hearts of the

0:46:23.300 --> 0:46:26.699
<v Speaker 1>children to the fathers. There's something about God's heart even

0:46:26.699 --> 0:46:30.459
<v Speaker 1>for unity between children and their fathers, and that is

0:46:30.459 --> 0:46:34.100
<v Speaker 1>God's heart, uh, and that does come with forgiveness. And so, uh,

0:46:34.169 --> 0:46:38.459
<v Speaker 1>you know, again, uh, it sounds like, uh, Candace, there

0:46:38.459 --> 0:46:40.590
<v Speaker 1>is a difficult relationship between you and your dad, but.

0:46:41.709 --> 0:46:44.629
<v Speaker 1>Sometimes unfortunately, such is the reality of life personality conflict

0:46:44.630 --> 0:46:48.550
<v Speaker 1>even with our own uh uh family members but yeah

0:46:48.550 --> 0:46:50.550
<v Speaker 1>I would say as far as it depends upon you

0:46:50.949 --> 0:46:55.340
<v Speaker 1>to seek forgiveness and to forgive and and that's where Jesus,

0:46:55.350 --> 0:46:57.909
<v Speaker 1>it's not just a hey guys I just want to

0:46:58.310 --> 0:47:02.620
<v Speaker 1>encourage you to forgive. No Jesus commands it forgive because

0:47:02.620 --> 0:47:03.790
<v Speaker 1>you have been forgiven.

0:47:04.290 --> 0:47:07.860
<v Speaker 1>It doesn't say only if it's the stranger down the street, no, forgive.

0:47:07.899 --> 0:47:09.658
<v Speaker 1>It doesn't matter who it is, we are to forgive

0:47:10.020 --> 0:47:12.820
<v Speaker 1>even if we get offended by somebody's word and part

0:47:12.820 --> 0:47:16.560
<v Speaker 1>of that process of forgiveness and hopefully reconciliation is coming

0:47:16.820 --> 0:47:19.580
<v Speaker 1>together eventually to say, wow, I didn't know you meant

0:47:19.580 --> 0:47:21.759
<v Speaker 1>that and I misunderstood that and that was a little

0:47:21.759 --> 0:47:23.290
<v Speaker 1>abrasive and then that person could say, you know what,

0:47:23.330 --> 0:47:25.499
<v Speaker 1>I'm sorry, you're right, I was abrasive. Hopefully they'll have

0:47:25.498 --> 0:47:28.658
<v Speaker 1>the humility to apologize as well, but, uh, I would,

0:47:28.709 --> 0:47:32.419
<v Speaker 1>I would go with Pastor Bill's pastoral wisdom on that 100%.

0:47:32.459 --> 0:47:33.600
<v Speaker 1>That was, that was rich.

0:47:34.110 --> 0:47:38.339
<v Speaker 1>And forgive even if they don't ask for forgiveness. Yeah, yeah, yeah, that,

0:47:38.429 --> 0:47:40.830
<v Speaker 1>that's sometimes, sometimes that's, you know, that's, that's the option

0:47:40.830 --> 0:47:42.790
<v Speaker 1>is that there, there, there may be people that they're

0:47:42.790 --> 0:47:44.839
<v Speaker 1>never gonna come to the place where they ask for it.

0:47:44.870 --> 0:47:47.830
<v Speaker 1>You just gotta give it to them. Um, you, you

0:47:47.830 --> 0:47:49.350
<v Speaker 1>lead in, in the, in the, in the same way

0:47:49.350 --> 0:47:51.229
<v Speaker 1>that Christ offered it to us when we weren't even

0:47:51.229 --> 0:47:52.050
<v Speaker 1>looking for it.

0:47:52.759 --> 0:47:57.040
<v Speaker 1>Thank God we'd be lost. We'd be cooked, cooked. There

0:47:57.040 --> 0:47:59.839
<v Speaker 1>we are again with Cooked, and the day is cooking

0:47:59.840 --> 0:48:01.959
<v Speaker 1>because it's like 100 degrees outside. Candace, thank you so

0:48:01.959 --> 0:48:04.549
<v Speaker 1>much for calling us today here on Pastor's Perspective. And

0:48:04.550 --> 0:48:08.100
<v Speaker 1>now here's Nick in Lake Forest. Welcome, Nick. You are

0:48:08.100 --> 0:48:10.689
<v Speaker 1>on with Pastors Bill Buffington and Mike Whitford.

0:48:13.959 --> 0:48:14.759
<v Speaker 1>Nick, are you there?

0:48:16.229 --> 0:48:16.810
<v Speaker 1>Nick

0:48:18.110 --> 0:48:22.029
<v Speaker 1>Did you put your phone on mute? Oh yeah, you did.

0:48:22.929 --> 0:48:25.549
<v Speaker 1>How did I know? Well, because it always happens. Anyway.

0:48:26.969 --> 0:48:28.290
<v Speaker 1>Hi, Nick, what's going on, man?

0:48:29.409 --> 0:48:34.399
<v Speaker 1>All right, so I was listening to Matthew 11:11:12 as

0:48:34.399 --> 0:48:38.169
<v Speaker 1>I was driving, and this first just caught my attention

0:48:38.169 --> 0:48:42.050
<v Speaker 1>and just wanted your perspective on it. Um, it goes, truly,

0:48:42.120 --> 0:48:44.370
<v Speaker 1>I tell you, among those born of women, there has

0:48:44.370 --> 0:48:47.770
<v Speaker 1>not risen anyone greater than John the Baptist. Yet whoever

0:48:47.770 --> 0:48:50.499
<v Speaker 1>is least in the kingdom of heaven is greater than he,

0:48:50.929 --> 0:48:53.928
<v Speaker 1>and I was thinking, boy, that's a tall order, right?

0:48:54.050 --> 0:48:56.610
<v Speaker 1>Like you have to be greater than John the Baptist.

0:48:57.149 --> 0:48:59.948
<v Speaker 1>To be the least in heaven, and I was like, oh,

0:49:00.070 --> 0:49:03.290
<v Speaker 1>am I not doing enough? Am I not trying hard enough?

0:49:03.350 --> 0:49:06.110
<v Speaker 1>And then there's the verse afterwards about, you know, the

0:49:06.110 --> 0:49:10.189
<v Speaker 1>kingdom of heaven is being attacked, and, uh, that verse

0:49:10.189 --> 0:49:12.189
<v Speaker 1>has always kind of perplexed me, so I wanted to

0:49:12.189 --> 0:49:15.259
<v Speaker 1>get uh some insight from you on, on the verse

0:49:15.259 --> 0:49:17.590
<v Speaker 1>that follows also. OK, Bill.

0:49:18.959 --> 0:49:21.989
<v Speaker 1>Uh, yeah, so, I guess the first part, um,

0:49:22.909 --> 0:49:26.299
<v Speaker 1>You know, just referencing John the Baptist as, it, it

0:49:26.300 --> 0:49:28.270
<v Speaker 1>seems like, you know, Jesus is saying this as great

0:49:28.270 --> 0:49:31.049
<v Speaker 1>as he is, you know, uh, and Jesus did speak,

0:49:31.219 --> 0:49:34.199
<v Speaker 1>you know, highly of him. Um, John, John was the

0:49:34.199 --> 0:49:37.870
<v Speaker 1>forerunner for Christ. John spoke truth to power. Uh, he

0:49:37.870 --> 0:49:39.948
<v Speaker 1>spoke to Herod and, and it cost him his head,

0:49:40.050 --> 0:49:43.790
<v Speaker 1>ultimately got him put in prison. Um, and so Jesus

0:49:43.790 --> 0:49:46.550
<v Speaker 1>is highlighting him and saying, man, just as great as

0:49:46.550 --> 0:49:47.790
<v Speaker 1>he was, um,

0:49:48.380 --> 0:49:52.380
<v Speaker 1>Um, and he said, you know, again, um, among those

0:49:52.380 --> 0:49:54.979
<v Speaker 1>born to women, there's not risen one greater than John

0:49:54.979 --> 0:49:57.459
<v Speaker 1>the Baptist, but he who is least in the kingdom

0:49:57.459 --> 0:50:00.580
<v Speaker 1>of heaven is greater than he, and I think Jesus

0:50:00.580 --> 0:50:03.218
<v Speaker 1>is pointing to even just the future, you know, those

0:50:03.219 --> 0:50:04.659
<v Speaker 1>of us that are gonna come, those of us that

0:50:04.659 --> 0:50:06.540
<v Speaker 1>have come after, you know, those that are least in

0:50:06.540 --> 0:50:09.699
<v Speaker 1>the kingdom are greater than John the Baptist, and

0:50:10.300 --> 0:50:12.030
<v Speaker 1>Um, I, I believe that has something to do with

0:50:12.030 --> 0:50:14.589
<v Speaker 1>the ministry that we have, um, post, you know, John

0:50:14.590 --> 0:50:17.390
<v Speaker 1>the Baptist ministry was, you know, really preparing people to

0:50:17.390 --> 0:50:20.350
<v Speaker 1>meet Jesus. Um, we're gonna have a ministry and those

0:50:20.350 --> 0:50:22.899
<v Speaker 1>that have, those that are in the kingdom of God, we're, we're,

0:50:23.070 --> 0:50:25.709
<v Speaker 1>we're ministering even post the cross, you know, we're, we're,

0:50:25.800 --> 0:50:27.850
<v Speaker 1>we've been, the ministry that we have as far as

0:50:28.149 --> 0:50:30.949
<v Speaker 1>bringing people the gospel and helping people come into the

0:50:30.949 --> 0:50:35.069
<v Speaker 1>knowledge of the truth is, um, in, in its impact

0:50:35.070 --> 0:50:37.310
<v Speaker 1>is more significant, it's greater, um.

0:50:37.880 --> 0:50:39.890
<v Speaker 1>There may be some other nuances there. Uh, I don't

0:50:39.890 --> 0:50:42.370
<v Speaker 1>know if you want to jump in there, Mike, but, um, yeah, I,

0:50:42.610 --> 0:50:46.409
<v Speaker 1>you know, looking at that context, uh, that basically being humble.

0:50:46.489 --> 0:50:49.590
<v Speaker 1>So I actually wrote a note in my Bible app

0:50:50.290 --> 0:50:52.169
<v Speaker 1>and I, I wrote this. So I'm gonna give this

0:50:52.169 --> 0:50:54.749
<v Speaker 1>to you for free, Nick. This is straight out of my, uh,

0:50:55.169 --> 0:50:57.770
<v Speaker 1>my devotion time. You don't have to tithe to Mike's church. Yeah,

0:50:57.840 --> 0:50:59.770
<v Speaker 1>you don't have to tie unless you, yeah, unless you

0:50:59.770 --> 0:51:01.370
<v Speaker 1>want to come and just be, be a tither. We're

0:51:01.370 --> 0:51:02.770
<v Speaker 1>cool with that too. But, uh.

0:51:03.320 --> 0:51:07.399
<v Speaker 1>I, I wrote this pursuing Jesus forcefully is godly, OK?

0:51:07.590 --> 0:51:10.840
<v Speaker 1>And because the context here isn't forceful men like attacking

0:51:10.840 --> 0:51:14.830
<v Speaker 1>the kingdom. This is people pursuing God. So pursuing Jesus

0:51:14.830 --> 0:51:18.020
<v Speaker 1>forcefully is godly because he also says in Matthew 6:33, uh,

0:51:18.090 --> 0:51:21.209
<v Speaker 1>to seek first the kingdom and his righteousness and all

0:51:21.209 --> 0:51:22.080
<v Speaker 1>these things will be added.

0:51:22.360 --> 0:51:25.560
<v Speaker 1>And so I wrote this, there's an undignified recklessness in

0:51:25.560 --> 0:51:28.080
<v Speaker 1>seeking Jesus that is blessed by him, and I think

0:51:28.080 --> 0:51:29.830
<v Speaker 1>of the woman with the issue of blood. She pressed

0:51:29.830 --> 0:51:31.649
<v Speaker 1>through the crowd just to touch the hem of his garment,

0:51:31.830 --> 0:51:34.279
<v Speaker 1>and she received her healing. Guys who tore the roof

0:51:34.280 --> 0:51:36.320
<v Speaker 1>off and lowered their friend down the paralytic, and he

0:51:36.320 --> 0:51:39.299
<v Speaker 1>got healed, and he was both forgiven and he got healed.

0:51:39.439 --> 0:51:40.419
<v Speaker 1>The woman who was seeking.

0:51:40.649 --> 0:51:43.239
<v Speaker 1>Crumbs at her master's table and Jesus says, you know, hey,

0:51:43.320 --> 0:51:45.629
<v Speaker 1>your faith has made you well. Uh, children that are

0:51:45.630 --> 0:51:48.719
<v Speaker 1>pressing in with Jesus, and he's like, don't rebuke them

0:51:48.719 --> 0:51:50.759
<v Speaker 1>for of such as the kingdom of heaven. I'm gonna

0:51:50.759 --> 0:51:53.899
<v Speaker 1>keep going for a second here. The Roman centurion pagan

0:51:54.429 --> 0:51:56.399
<v Speaker 1>who asked Jesus to heal his servant and Jesus said,

0:51:56.479 --> 0:51:58.498
<v Speaker 1>I've not seen faith like this in all of Israel.

0:51:59.009 --> 0:52:01.399
<v Speaker 1>Uh, uh, I mean, I'm now I'm gonna think of

0:52:01.399 --> 0:52:05.658
<v Speaker 1>David who danced as the ark came into Jerusalem and

0:52:05.669 --> 0:52:10.209
<v Speaker 1>quote unquote was undignified. I see these figures as forcefully

0:52:10.209 --> 0:52:11.370
<v Speaker 1>advancing the kingdom.

0:52:11.630 --> 0:52:15.100
<v Speaker 1>They're undignified in their worldly approach. I mean, in other words,

0:52:15.149 --> 0:52:17.270
<v Speaker 1>people look at it going, oh, what a dummy. Why

0:52:17.270 --> 0:52:20.189
<v Speaker 1>would you do that? How embarrassing. But it's these kind

0:52:20.189 --> 0:52:23.310
<v Speaker 1>of people that God honors, the, the people that are

0:52:23.310 --> 0:52:26.219
<v Speaker 1>willing to be embarrassed to the glory of God, because

0:52:26.229 --> 0:52:28.350
<v Speaker 1>David said, I'll become even more undignified than this if

0:52:28.350 --> 0:52:31.009
<v Speaker 1>it brings glory to my God, my King. And so

0:52:31.310 --> 0:52:33.370
<v Speaker 1>in essence, humility is the key.

0:52:34.050 --> 0:52:38.270
<v Speaker 1>To this passage, and that's why those who are greater

0:52:38.340 --> 0:52:41.299
<v Speaker 1>are ones who are willing to be humble and not

0:52:41.300 --> 0:52:44.300
<v Speaker 1>worried about what men and women think of them. And

0:52:44.300 --> 0:52:47.140
<v Speaker 1>so that's, that's, I think the, the key there is

0:52:47.140 --> 0:52:49.699
<v Speaker 1>to be willing to be humble and, uh, to not

0:52:49.699 --> 0:52:52.469
<v Speaker 1>to try and be what you want to look like,

0:52:52.580 --> 0:52:55.169
<v Speaker 1>where the coolest thing. I'm not against showers and wearing

0:52:55.169 --> 0:52:57.899
<v Speaker 1>a good shirt or pants, but, but we, we definitely

0:52:57.899 --> 0:53:00.049
<v Speaker 1>need to be willing to be, uh, undignified, if you will,

0:53:00.100 --> 0:53:01.499
<v Speaker 1>like David. Yeah, Bill.

0:53:01.959 --> 0:53:04.719
<v Speaker 1>Yeah, no, I totally agree. And, um, I think also,

0:53:04.800 --> 0:53:07.609
<v Speaker 1>you know, John, as great as he was, he, he

0:53:07.610 --> 0:53:09.719
<v Speaker 1>was not born again under the new covenant, right? That

0:53:09.719 --> 0:53:11.919
<v Speaker 1>was still that, that blessing was still to come. And

0:53:11.919 --> 0:53:14.399
<v Speaker 1>so he lived and died before the completion of the

0:53:14.399 --> 0:53:17.209
<v Speaker 1>work of Christ and the empty tomb. So we, um,

0:53:17.320 --> 0:53:19.800
<v Speaker 1>we come after that, and so we, we incur a

0:53:19.800 --> 0:53:22.239
<v Speaker 1>greater blessing. It's, it's not, I, I don't think we

0:53:22.239 --> 0:53:23.959
<v Speaker 1>can look in the mirror and be like, you know, I'm,

0:53:24.040 --> 0:53:26.919
<v Speaker 1>I'm better than, um, I'm, I'm, I entered into a

0:53:26.919 --> 0:53:30.020
<v Speaker 1>better covenant, you know, Hebrews says a better situation than

0:53:30.020 --> 0:53:30.999
<v Speaker 1>John the Baptist, so.

0:53:31.429 --> 0:53:34.199
<v Speaker 1>Um, I think that's the heart of it. It doesn't

0:53:34.199 --> 0:53:36.919
<v Speaker 1>make me more significant than him. I still look up,

0:53:37.040 --> 0:53:38.998
<v Speaker 1>I look at John and think that's a, that's a,

0:53:39.080 --> 0:53:41.919
<v Speaker 1>that's a dude, yeah, dude, right? And he did it

0:53:41.919 --> 0:53:45.239
<v Speaker 1>without the blood covenant. Exactly. So, uh, I, I, I

0:53:45.239 --> 0:53:46.800
<v Speaker 1>think he's better than me, but I, but I got

0:53:46.800 --> 0:53:47.790
<v Speaker 1>a better. I got a better.

0:53:48.314 --> 0:53:49.725
<v Speaker 1>Yeah, yeah, yeah, we got this side of the cross

0:53:49.725 --> 0:53:52.354
<v Speaker 1>and the resurrection, so we love, so with all humility

0:53:52.354 --> 0:53:55.033
<v Speaker 1>we need to hear that, yeah, plus we don't have

0:53:55.034 --> 0:53:57.323
<v Speaker 1>to eat locusts and wild honey. I mean that right

0:53:57.324 --> 0:53:59.445
<v Speaker 1>there is, I like wild honey. I like wild honey. Yeah,

0:53:59.485 --> 0:54:03.364
<v Speaker 1>I like steak, so steak is better than locust. Yeah, Nick,

0:54:03.524 --> 0:54:04.225
<v Speaker 1>does this help?

0:54:05.620 --> 0:54:08.459
<v Speaker 1>Oh, absolutely, yeah, I might siphon off some, uh, my

0:54:08.459 --> 0:54:12.499
<v Speaker 1>tithing to Mike and, uh, and you guys. No, no, no,

0:54:12.659 --> 0:54:13.979
<v Speaker 1>you go to your church, bro. You go to, I

0:54:13.979 --> 0:54:18.979
<v Speaker 1>don't want your pastor emailing me. Mike doesn't want your leftovers. No, joking.

0:54:19.419 --> 0:54:21.659
<v Speaker 1>That's funny. That's funny. All right, Nick, thanks for your

0:54:21.659 --> 0:54:24.409
<v Speaker 1>phone call today here on Pastor's Perspective, and that is

0:54:24.409 --> 0:54:26.299
<v Speaker 1>all the time we have on today's show. Sorry that

0:54:26.300 --> 0:54:29.640
<v Speaker 1>we couldn't get to everybody. We'll be back here on Monday.

0:54:29.759 --> 0:54:31.620
<v Speaker 1>So really quick, if you're looking for a church.

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<v Speaker 1>Home, Bill Buffington, tell them about your place. We are

0:54:34.620 --> 0:54:37.678
<v Speaker 1>at Calvary Chapel, Inglewood. Uh, we meet every Sunday at

0:54:37.679 --> 0:54:40.719
<v Speaker 1>9:00 a.m. and 11:00 a.m. and on Wednesday nights at 7.

0:54:41.140 --> 0:54:44.610
<v Speaker 1>this Saturday morning at 9, our men's fellowship meets, uh,

0:54:44.659 --> 0:54:47.459
<v Speaker 1>first and 3rd Saturday of every month, and, uh, we

0:54:47.459 --> 0:54:51.090
<v Speaker 1>are loving Jesus, making disciples, and impacting our city for

0:54:51.090 --> 0:54:56.199
<v Speaker 1>the glory of God. So, Inglewood, come through. Inglewood website.

0:54:56.840 --> 0:55:02.689
<v Speaker 1>Calvary Englewood.org. Alright, Mike Woodford, Thursday night 6:30, revive OC.cc

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<v Speaker 1>and uh all are welcome. Awesome, yeah. God bless you guys.

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<v Speaker 1>Have a great weekend. We'll see you at church on Sunday,

0:55:11.040 --> 0:55:13.360
<v Speaker 1>maybe one of these two churches, and we'll talk to

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<v Speaker 1>you again here on Monday on Pastor's perspective. God bless.