WEBVTT - Pastors' Perspective-09/23/26

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<v Speaker 1>Hello and welcome to Pastor's Perspective. I'm your host, Brian Perez.

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<v Speaker 1>It is 3 o'clock up and down the West Coast,

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<v Speaker 1>and that means we are ready to answer the Bible

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<v Speaker 1>questions you have. So start calling in 888-564-6173 is the number. 888-564-6173.

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<v Speaker 1>You can also watch us live streaming and uh if

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<v Speaker 1>you're on Facebook, YouTube or Instagram, scan the QR code there.

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<v Speaker 1>It'll take you to the pastor's perspective page at Kwave.com

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<v Speaker 1>where you can send in your question. We probably won't

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<v Speaker 1>see it today though, so if you have a question

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<v Speaker 1>for us today, call in 888-564-6173. We've got Brian Broderson

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<v Speaker 1>here today. He's the pastor emeritus at Calvary Chapel, Costa Mesa.

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<v Speaker 1>How's it going, Brian?

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<v Speaker 1>Doing great, thank you. Good to be here. Yes, good

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<v Speaker 1>to have you here. And joining us is Eric Thomas.

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<v Speaker 1>He's one of the professors at the Talbot School of

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<v Speaker 1>Theology at Viola University. He's also a teaching pastor at

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<v Speaker 1>Grace EV Free Church in Lamerada. Eric, good to see

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<v Speaker 1>you again, sir.

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<v Speaker 1>Good to be with you guys again. Always is. Yeah,

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<v Speaker 1>what's new with you, Eric? It's been a while. Yeah, we're,

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<v Speaker 1>we've gotten around a little traveling, went to Scotland for

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<v Speaker 1>a couple of weeks and really enjoyed that and nice

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<v Speaker 1>back at it. Very cool. All right, 888-564-6173 is the

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<v Speaker 1>number to call us, and you know what, let's just

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<v Speaker 1>go right to the phones. Why not? Here is, oh wait,

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<v Speaker 1>I did that thing again. I've got.

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<v Speaker 1>Sorry, it's been one of those days.

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<v Speaker 1>Like a Monday happening on a Wednesday. All right, here

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<v Speaker 1>we go. Click this button, now I can push it.

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<v Speaker 1>But see, I've gotten a lot quicker at fixing it now, so.

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<v Speaker 1>Let's talk to Honey in Lake Forest who listens to

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<v Speaker 1>us on K-wave. How can we help you? What's your

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<v Speaker 1>question today? Hi there. I've been, I listen to you

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<v Speaker 1>guys all the time. So thank you nice to actually

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<v Speaker 1>talk to you guys. Um, so I was watching YouTube and,

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<v Speaker 1>uh oh, I know why you're laughing because we always

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<v Speaker 1>warn you about watching YouTube.

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<v Speaker 1>What's the warning about watching YouTube, honey?

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<v Speaker 1>I know. I saw this priest and um before I continue, I,

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<v Speaker 1>I call myself a recovering Catholic. Um, I was raised Catholic, so,

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<v Speaker 1>but when I left home, of course, I was just

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<v Speaker 1>all about me, you know, uh, uh, I was not Catholic. So,

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<v Speaker 1>I mean, just raised. Anyways, uh, so I saw this

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<v Speaker 1>priest saying about how

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<v Speaker 1>He literally saw someone become possessed by the enemy while

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<v Speaker 1>they were in lotus pose, and he was saying that, um, basically,

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<v Speaker 1>so I, I, I struggle with, uh, cause I know

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<v Speaker 1>they're all about possessions and stuff. First of all, I

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<v Speaker 1>think it's pretty hard to possess someone if you're a

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<v Speaker 1>believer because those, you know, he that is in me

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<v Speaker 1>is stronger than he that is of the world, so

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<v Speaker 1>I don't know how he's gonna do that, but

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<v Speaker 1>So 2 things he said that.

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<v Speaker 1>That practicing it.

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<v Speaker 1>Would um open up someone to demonic forces. And when

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<v Speaker 1>I practice it, you you know, cause one of my friends, she's,

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<v Speaker 1>she's also a believer, and a fellow yogi, months ago,

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<v Speaker 1>she told me that she, cause I hadn't seen her

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<v Speaker 1>in class, she said she no longer does it because

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<v Speaker 1>Um, she doesn't want to open herself up.

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<v Speaker 1>Certain forces and we were just doing it for

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<v Speaker 1>Just the physical benefits. Nothing about, you know, when I

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<v Speaker 1>was doing stuff in certain studios, you know, when they

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<v Speaker 1>would do the chiming or when they would do that

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<v Speaker 1>big gong or whatever, I would be, you know, when they,

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<v Speaker 1>especially when they would like the umming, the, the um

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<v Speaker 1>like that, I would literally start doing the, um, the

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<v Speaker 1>Our Father in my head because I was not about

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<v Speaker 1>to do that.

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<v Speaker 1>You know what I mean? I'm not about to do that. So,

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<v Speaker 1>but the fact is that I don't, I already don't

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<v Speaker 1>believe that I'm gonna be, you know, possessed by the

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<v Speaker 1>enemy because, you know, the Holy Spirit's in me, but

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<v Speaker 1>it's just the spiritual forces, would I be opening a

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<v Speaker 1>door to that? What do you think, Pastor Brian?

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<v Speaker 1>Um, I don't, I, I, look, I think there's, you know,

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<v Speaker 1>it's sort of like martial arts. They, they all come

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<v Speaker 1>from a similar origin in eastern.

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<v Speaker 1>Religions and meditations and so forth, but they obviously all

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<v Speaker 1>have a physical, um, a, a strong physical component. Yoga

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<v Speaker 1>is a lot more about stretching and things like that,

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<v Speaker 1>so I think,

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<v Speaker 1>If you engage in the spiritual side of it, then

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<v Speaker 1>you could be vulnerable, ah, but if you're just simply

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<v Speaker 1>exercising and you're in the lotus position, there's, I, I

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<v Speaker 1>don't think Hinduism has the market on the particular position

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<v Speaker 1>of your body, so I would not think that, um,

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<v Speaker 1>there would be any risk or danger. Again, if you're,

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<v Speaker 1>like you said, you're not,

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<v Speaker 1>Oh mean or you're not involving yourself at all in

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<v Speaker 1>the spiritual side of it, so, um, so I would, um,

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<v Speaker 1>I mean, I didn't hear what the, what the priest said.

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<v Speaker 1>I'm just taking your word for it. I would disagree

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<v Speaker 1>with him on that. I was gonna say, why would

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<v Speaker 1>he say that he literally or physically, whatever, saw someone

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<v Speaker 1>get possessed when they were in a, in the lotus position.

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<v Speaker 1>I mean, what do you think he might have seen,

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<v Speaker 1>if that's what he said, because like you said, we

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<v Speaker 1>didn't hear this ourselves.

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<v Speaker 1>Um, I don't know. Yeah.

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<v Speaker 1>No idea what he, I mean, where was he, you know,

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<v Speaker 1>maybe he was in Tibet or something, I don't know. So, I,

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<v Speaker 1>I'm sure Eric's got a, a brilliant thought on this though,

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<v Speaker 1>so I'm gonna pass, I'm gonna pass it over to him.

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<v Speaker 1>Yeah, I, I, I think Brian's on the money when

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<v Speaker 1>he says Hindu Hinduism doesn't have a monopoly on certain

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<v Speaker 1>positions of our bodies. It's a really helpful way to

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<v Speaker 1>put it. And there's nothing sort of objectively demonic or

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<v Speaker 1>idolatrous about a, a particular way of stretching, as he said.

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<v Speaker 1>In the context of yoga, I, I do think it's

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<v Speaker 1>important to realize that there are deep spiritual and religious

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<v Speaker 1>elements to that, and that becomes a real

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<v Speaker 1>Need for wisdom to know how much you're actually engaging

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<v Speaker 1>in something that could open you up to spiritual influences

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<v Speaker 1>you don't want to. I actually think about giving respect

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<v Speaker 1>to people who do believe those things and realizing I

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<v Speaker 1>don't get my version of it, you know, I, I

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<v Speaker 1>don't get to say, well, I.

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<v Speaker 1>I practice this part of that religion, but I, I

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<v Speaker 1>don't include all of it in it. There is something

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<v Speaker 1>about that. We have good friends who are missionaries in India,

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<v Speaker 1>and they're constantly trying to figure out what in that

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<v Speaker 1>culture is perfectly fine for them to bring into their

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<v Speaker 1>family and their regular practices like henna on her arms

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<v Speaker 1>during her wedding is a real Indian tradition that has

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<v Speaker 1>spiritual and religious elements to it, but it's become so

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<v Speaker 1>secularized that.

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<v Speaker 1>Um, for, for most people, it doesn't have any, any anymore. You,

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<v Speaker 1>you could say, well, non-Christians have Christmas trees, and that's, uh, that's,

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<v Speaker 1>that's religious appropriation, I guess you could say, but, you know,

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<v Speaker 1>there's some things that become pretty disconnected from the religious

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<v Speaker 1>roots of it. Uh, so I think it requires being

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<v Speaker 1>careful with wisdom to not open ourselves up to spiritual

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<v Speaker 1>and religious influences we don't want to, and at the

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<v Speaker 1>same time,

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<v Speaker 1>Not think that things in themselves hold those powers like a, a,

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<v Speaker 1>a bodily position. It, you know, if, if it's just

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<v Speaker 1>stretching to me, I think we should call it stretching.

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<v Speaker 1>If it's just exercise, I think we should call it

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<v Speaker 1>exercise as soon as you start bringing all the terminology

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<v Speaker 1>in and, and those things, then it starts to head

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<v Speaker 1>down that road and I keep thinking of First Corinthians.

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<v Speaker 1>Uh, 8, where, where Paul says about eating food sacrifice idols.

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<v Speaker 1>I think this, that that's a really relevant passage to this.

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<v Speaker 1>And he says an idol has no real existence. There's

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<v Speaker 1>no God but one. But he does talk about opening

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<v Speaker 1>yourselves up to demonic, uh, a presence and influence in

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<v Speaker 1>an idolatrous way if you go about things in a

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<v Speaker 1>way that's embracing that. So I guess it just boils

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<v Speaker 1>down to how much you're actually embracing these ideas behind it.

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<v Speaker 1>You know, a while ago I was doing, um, I

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<v Speaker 1>don't know, you, you guys have probably seen it on

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<v Speaker 1>advertised on the internet, um, chair yoga, and you know.

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<v Speaker 1>It's, it's for old people, Eric. No, no, no, Brian,

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<v Speaker 1>I'm getting the same stuff across my screen. We're in

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<v Speaker 1>the same. I think we're getting all the same stuff. Yes. So,

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<v Speaker 1>so anyway, um, I, I did the chair yoga for,

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<v Speaker 1>you know, mean you gotta pay like 30 bucks or

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<v Speaker 1>something for a month. So I, so I did it,

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<v Speaker 1>and it, you know, it was totally benign. There was

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<v Speaker 1>nothing even.

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<v Speaker 1>Remotely spiritual about it really. I think they started off with,

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<v Speaker 1>you know, some Hindu greeting, and then that was the

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<v Speaker 1>end of it, but there was another um,

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<v Speaker 1>I can't remember what the other one was, but there

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<v Speaker 1>was another one you could click on and go to

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<v Speaker 1>that one if you wanted to. And that one was weird,

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<v Speaker 1>and it started, you know, it was just like some

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<v Speaker 1>weird stuff, and I thought, OK, no, I'm not gonna

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<v Speaker 1>do this one, because I'm not gonna repeat the, you know,

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<v Speaker 1>they give you a little thing that you're supposed to repeat. So,

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<v Speaker 1>so I do think, like you said, there is a

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<v Speaker 1>place where

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<v Speaker 1>You know, you, you just wanna be careful. But I

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<v Speaker 1>also wanted to comment on, Eric, on what you said

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<v Speaker 1>about the disconnection. I mean, so many things in our

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<v Speaker 1>present world have ancient connections to paganism, like the days

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<v Speaker 1>of our week. I mean, who knows that the days

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<v Speaker 1>of the week are actually named after the Greek gods?

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<v Speaker 1>That is what it is. So, anyway. And so does

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<v Speaker 1>the Christmas tree for that matter. Yeah, so.

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<v Speaker 1>What Greek god is Wednesday?

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<v Speaker 1>I know that's a character in the Addams Family, but,

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<v Speaker 1>but it's Odin. Odin. Ah, OK, so we gotta, we

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<v Speaker 1>gotta think of another name besides Wednesday because, you know,

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<v Speaker 1>and then Thursday is Thursday, you know, Thursday. That's right, yep, yeah.

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<v Speaker 1>All right, honey, thank you so much for calling us

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<v Speaker 1>today here on Pastor's Perspective at 888-564-6173 888-564-6173.

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<v Speaker 1>Here's a couple of questions that were submitted online from

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<v Speaker 1>Robert and Duarte. His first one is, how do you

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<v Speaker 1>know if the person you're talking to has a demonic spirit?

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<v Speaker 1>Is there a way to test the spirit of the

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<v Speaker 1>other person? Eric, what do you say?

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<v Speaker 1>Occurrences of demons in the Bible manifest themselves through sometimes

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<v Speaker 1>things we would just consider physical illnesses, but because we

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<v Speaker 1>get an interpretation from God's perspective through the inspired word,

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<v Speaker 1>we know there's a spiritual reality behind this. Now, everything

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<v Speaker 1>has a spiritual component to it. Nothing is purely physical

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<v Speaker 1>or purely spiritual in this world. So, so we can

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<v Speaker 1>always assume.

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<v Speaker 1>A spiritual component to everything. We can always assume that

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<v Speaker 1>there's spiritual warfare all the time and everything, but I

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<v Speaker 1>think we need to be very careful in attributing the

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<v Speaker 1>demonic or spiritual reasons behind things when it may just

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<v Speaker 1>be a headache because you haven't had enough blood sugar

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<v Speaker 1>boost today. So, so I, I think we need to,

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<v Speaker 1>on one hand, never minimize the reality of the spiritual realm.

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<v Speaker 1>And on the other hand, not see a demon behind

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<v Speaker 1>every bush and, and attribute spiritual reasons behind everything. So

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<v Speaker 1>it really takes great discernment to know what we're dealing with,

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<v Speaker 1>and I think it's always appropriate to pray about a

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<v Speaker 1>spiritual reality. I've had encounters with, I think there's no doubt,

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<v Speaker 1>demonic realities that are having an effect on people, and

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<v Speaker 1>I pray accordingly, and I've seen results from those prayers.

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<v Speaker 1>Uh, but there are other times I, I, it could

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<v Speaker 1>just be a, a depth of anger in someone's life,

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<v Speaker 1>but there are times I, I just believe that there

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<v Speaker 1>was a demonic presence that we prayed against and have

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<v Speaker 1>done that, quite a few times. And so, so I

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<v Speaker 1>think it takes discernment and leading of the spirit to

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<v Speaker 1>know how to pray and deal with different situations in

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<v Speaker 1>the lives of people.

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<v Speaker 1>Brian Broderson, what do you say?

0:13:25.350 --> 0:13:28.800
<v Speaker 1>Yeah, yeah, I think, you know, over, over the years

0:13:28.800 --> 0:13:30.378
<v Speaker 1>of pastoring, I

0:13:31.730 --> 0:13:34.350
<v Speaker 1>encountered, you know, many people who

0:13:35.809 --> 0:13:40.368
<v Speaker 1>Sometimes even thought they were demon possessed and sometimes even

0:13:40.369 --> 0:13:42.100
<v Speaker 1>behaved in a way that you would.

0:13:43.160 --> 0:13:46.759
<v Speaker 1>Sort of think like, wow, that could be demon possession.

0:13:46.920 --> 0:13:49.878
<v Speaker 1>Most of the time, it was a person who had

0:13:49.879 --> 0:13:54.238
<v Speaker 1>a history of mental illness and was not ah taking

0:13:54.239 --> 0:13:54.910
<v Speaker 1>their medication.

0:13:55.960 --> 0:13:59.369
<v Speaker 1>And when they were taking their medication faithfully, none of

0:13:59.369 --> 0:14:04.650
<v Speaker 1>those symptoms existed. So I think in that case, you

0:14:04.650 --> 0:14:08.689
<v Speaker 1>figured that, you know, the, the root of this behavior

0:14:08.689 --> 0:14:13.720
<v Speaker 1>is the mental disorder, and not to say that the

0:14:13.720 --> 0:14:17.079
<v Speaker 1>devil can't poke his fingers into something like that and,

0:14:17.249 --> 0:14:20.860
<v Speaker 1>you know, stir it up a little bit, um, but

0:14:21.160 --> 0:14:23.879
<v Speaker 1>over the years, I, you know, I've met people that

0:14:24.610 --> 0:14:27.699
<v Speaker 1>The funny thing is I've met people that were, I think, demonized,

0:14:27.780 --> 0:14:29.540
<v Speaker 1>but not in the way that you would think, not

0:14:29.540 --> 0:14:31.819
<v Speaker 1>in like sort of the exorcist way, like, you know,

0:14:31.900 --> 0:14:36.020
<v Speaker 1>their head was spinning around or whatever, but they're more

0:14:36.020 --> 0:14:41.579
<v Speaker 1>diabolical in the sense of their, their deception and their

0:14:41.579 --> 0:14:42.258
<v Speaker 1>um

0:14:43.020 --> 0:14:46.900
<v Speaker 1>You know, what, what's the word I'm looking for, just, ah, there's,

0:14:47.020 --> 0:14:51.900
<v Speaker 1>there's subtle evil, ah, but very, very deeply committed to

0:14:51.900 --> 0:14:57.179
<v Speaker 1>this particular evil, and I think sometimes, ah, we don't

0:14:57.179 --> 0:15:01.139
<v Speaker 1>realize that that also can be a manifestation of the

0:15:01.139 --> 0:15:03.900
<v Speaker 1>devil's work in somebody's lives. You, you guys probably saw

0:15:03.900 --> 0:15:06.480
<v Speaker 1>that thing a couple of weeks ago on the flight

0:15:07.329 --> 0:15:08.319
<v Speaker 1>where the guy,

0:15:08.749 --> 0:15:12.639
<v Speaker 1>Um, was sitting next to this guy Jonathan Kahn, and

0:15:12.639 --> 0:15:15.759
<v Speaker 1>they were having a conversation, and somehow, I guess, you know,

0:15:15.829 --> 0:15:17.910
<v Speaker 1>he started sharing the gospel and the guy, you know,

0:15:18.040 --> 0:15:20.749
<v Speaker 1>flipped out and saw the pictures of him duct taped

0:15:20.749 --> 0:15:23.840
<v Speaker 1>to his seat and everything. Well, I don't know if

0:15:23.840 --> 0:15:26.949
<v Speaker 1>you saw the follow-up, but they brought the guy in and,

0:15:27.030 --> 0:15:29.400
<v Speaker 1>you know, he was arraigned, I guess, because, of course,

0:15:29.439 --> 0:15:32.639
<v Speaker 1>that was a crime, and they asked him about it

0:15:32.639 --> 0:15:34.860
<v Speaker 1>and he had no recollection of it whatsoever. Mm.

0:15:35.720 --> 0:15:40.280
<v Speaker 1>Wow. Which I thought was really interesting and it was

0:15:40.280 --> 0:15:43.319
<v Speaker 1>kind of centered around, he just lost his mind when

0:15:43.319 --> 0:15:47.840
<v Speaker 1>uh Jonathan Kahn started talking to him about Jesus, and

0:15:47.840 --> 0:15:54.100
<v Speaker 1>he started blaspheming, but he said he absolutely has no recollection. Wow.

0:15:55.410 --> 0:15:58.199
<v Speaker 1>Yeah, that was a story that broke a few weeks ago.

0:15:58.249 --> 0:15:59.999
<v Speaker 1>You guys can find it online. Just do a search

0:15:59.999 --> 0:16:03.809
<v Speaker 1>for Jonathan Kahn, C A H N is how you

0:16:03.809 --> 0:16:06.929
<v Speaker 1>spell it. Jonathan Kahn airplane incident, that would help you

0:16:06.929 --> 0:16:09.129
<v Speaker 1>find it a little bit faster, but yeah, and the

0:16:09.129 --> 0:16:13.609
<v Speaker 1>New Testament, there are three terms it uses demonized, which

0:16:13.610 --> 0:16:17.369
<v Speaker 1>is what we usually would call demon possession, but it

0:16:17.369 --> 0:16:19.829
<v Speaker 1>also talks about having an unclean spirit.

0:16:21.160 --> 0:16:26.050
<v Speaker 1>And, and so, uh, depending on how the Bible's coming

0:16:26.050 --> 0:16:29.800
<v Speaker 1>at it, sometimes it'll talk about an influence, an unclean

0:16:29.800 --> 0:16:35.170
<v Speaker 1>spirit to be demonized in that way, um, but demon

0:16:35.170 --> 0:16:38.090
<v Speaker 1>possession is the overtaking in a way where I think

0:16:38.090 --> 0:16:40.809
<v Speaker 1>you don't remember it, where it really is the taking

0:16:40.809 --> 0:16:43.970
<v Speaker 1>over of someone, not to do something they have no

0:16:43.970 --> 0:16:46.949
<v Speaker 1>capacity for in themselves, but.

0:16:47.509 --> 0:16:50.040
<v Speaker 1>But to, to really have power in that way, the

0:16:50.040 --> 0:16:53.600
<v Speaker 1>Holy Spirit is intended to have sway in our lives

0:16:53.600 --> 0:16:57.550
<v Speaker 1>in a dominant way where he's carrying us along, not

0:16:57.550 --> 0:17:01.439
<v Speaker 1>in the absence of us, but in a, a possessing

0:17:01.439 --> 0:17:04.399
<v Speaker 1>kind of way where, where he is the one controlling us,

0:17:04.480 --> 0:17:05.530
<v Speaker 1>you know, I I'm thinking of.

0:17:06.300 --> 0:17:10.619
<v Speaker 1>The Bible saying don't, don't be taken over by, for instance, alcohol.

0:17:11.369 --> 0:17:14.229
<v Speaker 1>Uh, but be taken over by the spirit, and so

0:17:14.530 --> 0:17:16.689
<v Speaker 1>I think, I think that's what we're talking about.

0:17:18.400 --> 0:17:21.320
<v Speaker 1>You know, I think, I think too, um, but just

0:17:21.320 --> 0:17:24.550
<v Speaker 1>thinking of the, the different, even in the New Testament,

0:17:24.599 --> 0:17:27.859
<v Speaker 1>you know, you have, ah, in Gadera, you have the

0:17:27.859 --> 0:17:31.459
<v Speaker 1>severely possessed man, you know, chained and breaks the chains and,

0:17:32.200 --> 0:17:35.439
<v Speaker 1>you know, very fearsome and, and so forth. But then

0:17:35.440 --> 0:17:39.660
<v Speaker 1>in Acts 16, you have the young girl in Philippi,

0:17:39.839 --> 0:17:42.810
<v Speaker 1>who's following the apostles around and she's just saying,

0:17:43.270 --> 0:17:46.469
<v Speaker 1>Hey, these are the servants of the Most High God,

0:17:46.790 --> 0:17:50.330
<v Speaker 1>and yet Paul discerns that she has, you know, this

0:17:50.330 --> 0:17:54.749
<v Speaker 1>Python spirit, this evil spirit, so yeah, it's, it's interesting.

0:17:56.719 --> 0:18:00.509
<v Speaker 1>Here is Robert's other question. It's from Deuteronomy chapter 11,

0:18:00.520 --> 0:18:04.339
<v Speaker 1>verses 26 through 28. Let me read the passage really quick.

0:18:04.440 --> 0:18:07.580
<v Speaker 1>This is the Lord speaking. See, I am setting before

0:18:07.580 --> 0:18:10.439
<v Speaker 1>you today a blessing and a curse. The blessing if

0:18:10.440 --> 0:18:12.790
<v Speaker 1>you obey the commands of the Lord your God that

0:18:12.790 --> 0:18:15.430
<v Speaker 1>I am giving you today. The curse if you disobey

0:18:15.430 --> 0:18:17.919
<v Speaker 1>the commands of the Lord your God and turn from

0:18:17.920 --> 0:18:20.520
<v Speaker 1>the way that I command you today by following other

0:18:20.520 --> 0:18:24.999
<v Speaker 1>gods which you have not known. So Robert's question is,

0:18:25.550 --> 0:18:29.709
<v Speaker 1>Is the house of Israel still under this curse in

0:18:29.709 --> 0:18:33.869
<v Speaker 1>Deuteronomy 11:26-28? Brian, what do you think?

0:18:37.180 --> 0:18:37.759
<v Speaker 1>Well,

0:18:38.469 --> 0:18:43.429
<v Speaker 1>I, I don't know that it's under that specific, um, curse,

0:18:43.520 --> 0:18:49.759
<v Speaker 1>but obviously because of the national rejection of the Messiah,

0:18:50.349 --> 0:18:52.709
<v Speaker 1>they have been

0:18:53.430 --> 0:18:57.950
<v Speaker 1>Um, set aside by God as a as a favored nation,

0:18:58.489 --> 0:19:01.709
<v Speaker 1>and Romans 11, you know, makes that clear.

0:19:02.759 --> 0:19:05.359
<v Speaker 1>And it also makes clear that there is a, a

0:19:05.359 --> 0:19:08.759
<v Speaker 1>time of restoration that's coming to them as well, so I,

0:19:08.839 --> 0:19:11.399
<v Speaker 1>I don't know that it would fit exactly with the

0:19:11.400 --> 0:19:15.639
<v Speaker 1>Deuteronomy passage. I think the Deuteronomy passage was in effect

0:19:15.638 --> 0:19:21.400
<v Speaker 1>throughout their, their history leading up to the time of Jesus,

0:19:21.479 --> 0:19:24.800
<v Speaker 1>but um I don't think it's necessarily in effect afterward.

0:19:24.839 --> 0:19:27.040
<v Speaker 1>But that's just my opinion about it. Eric might have

0:19:27.040 --> 0:19:28.200
<v Speaker 1>a different take on it.

0:19:29.430 --> 0:19:32.950
<v Speaker 1>No, I'm, I'm in agreement with that. I mean, now

0:19:32.950 --> 0:19:35.389
<v Speaker 1>this is one of those areas, the, the place of

0:19:35.388 --> 0:19:40.820
<v Speaker 1>Israel in God's current plans, past plans, future plans. There's

0:19:40.820 --> 0:19:45.249
<v Speaker 1>some difference among Bible believing Christians on exactly what this is.

0:19:45.550 --> 0:19:48.708
<v Speaker 1>I hold to a view that still has a future

0:19:48.709 --> 0:19:51.149
<v Speaker 1>in God's plan for ethnic Israel, Romans.

0:19:51.940 --> 0:19:56.060
<v Speaker 1>Romans, that the Romans passage gets us there where he's

0:19:56.060 --> 0:20:01.660
<v Speaker 1>promises are irrevocable and so I think those basic principles

0:20:01.660 --> 0:20:04.009
<v Speaker 1>of when, when you're faithful to God, there's blessing that

0:20:04.009 --> 0:20:07.180
<v Speaker 1>comes with that, and when you're unfaithful, there's curse that

0:20:07.180 --> 0:20:11.780
<v Speaker 1>comes with that applied to ancient Israel and the judgments

0:20:11.780 --> 0:20:12.680
<v Speaker 1>that came upon her.

0:20:14.030 --> 0:20:19.580
<v Speaker 1>And still have implications, but it's still true in general

0:20:19.680 --> 0:20:23.159
<v Speaker 1>as well for, for everyone. It's not just Israel that

0:20:23.160 --> 0:20:26.670
<v Speaker 1>basic idea applies to that when you walk in God's ways,

0:20:26.719 --> 0:20:29.589
<v Speaker 1>there's blessing that comes with that, and when you don't,

0:20:29.759 --> 0:20:32.070
<v Speaker 1>there's curse that comes with it. And so, you know,

0:20:32.160 --> 0:20:36.550
<v Speaker 1>we're grafted into the covenant promises, so those apply to

0:20:36.550 --> 0:20:40.359
<v Speaker 1>all of God's people as well. Yeah, I agree, yeah.

0:20:41.020 --> 0:20:43.189
<v Speaker 1>Robert, thank you so much for sending in your questions

0:20:43.190 --> 0:20:49.748
<v Speaker 1>through the pastor's perspective page at Kwave.com. 888-564-6173 is the

0:20:49.749 --> 0:20:52.650
<v Speaker 1>number to call today. We're gonna be here until 4 o'clock.

0:20:52.910 --> 0:20:56.290
<v Speaker 1>That's the same number Silas called. He's in California listening

0:20:56.290 --> 0:21:03.070
<v Speaker 1>on KWave 888-564-6173. Hey, Silas, what's your question for us today?

0:21:05.629 --> 0:21:10.550
<v Speaker 2>Oh, you are, OK. Yeah, I'm, I'm asking why your

0:21:10.550 --> 0:21:15.060
<v Speaker 2>opinion on why Jesus had to wait until he started

0:21:15.060 --> 0:21:18.409
<v Speaker 2>his ministry or baptized by John the Baptist.

0:21:19.330 --> 0:21:23.099
<v Speaker 2>And he was the son of God. He could have

0:21:23.099 --> 0:21:27.800
<v Speaker 2>raised or prevented his dad Joseph from dying.

0:21:28.879 --> 0:21:33.200
<v Speaker 2>So, I just want your opinion as to why he

0:21:33.200 --> 0:21:35.900
<v Speaker 2>had to wait that long time.

0:21:36.749 --> 0:21:40.530
<v Speaker 2>And yet he had the power, divine powers he could use.

0:21:41.280 --> 0:21:44.649
<v Speaker 1>OK, Eric, what do you say? Why did Jesus wait

0:21:44.650 --> 0:21:47.089
<v Speaker 1>so long to be baptized? I, I just think that's

0:21:47.089 --> 0:21:51.089
<v Speaker 1>a great question. So it is amazing that Jesus spent

0:21:51.089 --> 0:21:54.369
<v Speaker 1>the 1st 30 years of his life in relative obscurity

0:21:54.369 --> 0:21:55.869
<v Speaker 1>in a backwater village.

0:21:56.869 --> 0:22:00.349
<v Speaker 1>Where the people in his own hometown were offended at

0:22:00.349 --> 0:22:03.589
<v Speaker 1>him when he finally came out as the Messiah because

0:22:03.589 --> 0:22:05.770
<v Speaker 1>of the normalcy of his life.

0:22:06.589 --> 0:22:10.950
<v Speaker 1>And I think that's a great example for us that

0:22:10.950 --> 0:22:17.540
<v Speaker 1>complete faithfulness to God doesn't look like really big dramatic things.

0:22:17.670 --> 0:22:20.949
<v Speaker 1>It's being faithful to what God calls you to. So

0:22:20.950 --> 0:22:23.150
<v Speaker 1>we're told Jesus grew in wisdom and in stature and

0:22:23.150 --> 0:22:25.389
<v Speaker 1>pray with God and man. Those, that's, those are the

0:22:25.388 --> 0:22:29.550
<v Speaker 1>summary statements two times for those 30 years, which meant.

0:22:30.030 --> 0:22:32.540
<v Speaker 1>He obeyed God. He became a man of the word.

0:22:32.589 --> 0:22:35.550
<v Speaker 1>He was committed to fellowship. He was committed to prayer.

0:22:35.749 --> 0:22:37.989
<v Speaker 1>He took care of his family and his mom when

0:22:37.989 --> 0:22:40.540
<v Speaker 1>his dad died. He took over the family business and,

0:22:40.830 --> 0:22:45.219
<v Speaker 1>and did what a faithful man does without any impressive

0:22:45.219 --> 0:22:48.988
<v Speaker 1>external evidence for that. And then the 3 years of

0:22:48.989 --> 0:22:53.229
<v Speaker 1>his public ministry are really a continuation of those 1st

0:22:53.229 --> 0:22:54.209
<v Speaker 1>30 years.

0:22:54.900 --> 0:22:58.060
<v Speaker 1>Of relative normalcy because that's what most of our lives

0:22:58.060 --> 0:23:00.219
<v Speaker 1>look like. I'm reading a book by Mike Horton right

0:23:00.219 --> 0:23:04.419
<v Speaker 1>now called Ordinary, and it's such an important thing to

0:23:04.420 --> 0:23:06.619
<v Speaker 1>realize that most of the Christian life, although it has

0:23:06.619 --> 0:23:07.859
<v Speaker 1>dramatic moments.

0:23:08.200 --> 0:23:12.040
<v Speaker 1>At times is mostly changing diapers, sitting in traffic, going

0:23:12.040 --> 0:23:16.160
<v Speaker 1>to work, being faithful in the little things. And, and

0:23:16.160 --> 0:23:19.739
<v Speaker 1>I think the American church in particular has really lost

0:23:19.739 --> 0:23:22.680
<v Speaker 1>the sense of that in many ways where big superficial

0:23:22.680 --> 0:23:26.940
<v Speaker 1>impressive displays are what we test a work of God

0:23:27.320 --> 0:23:29.800
<v Speaker 1>rather than simple faithfulness. You know what I stopped saying

0:23:29.800 --> 0:23:30.739
<v Speaker 1>quite a while ago?

0:23:31.570 --> 0:23:35.030
<v Speaker 1>Things like, oh, be faithful working with those middle schoolers

0:23:35.030 --> 0:23:37.540
<v Speaker 1>because the next Billy Graham may be there. You know what?

0:23:37.680 --> 0:23:40.790
<v Speaker 1>Probably not. And is that really what you're shooting for,

0:23:41.070 --> 0:23:44.150
<v Speaker 1>or are you're shooting for faithful people wherever they are,

0:23:44.229 --> 0:23:47.349
<v Speaker 1>wherever God has them? Mm, Brian.

0:23:48.638 --> 0:23:51.440
<v Speaker 1>No, that's so good. I wouldn't even add a word

0:23:51.440 --> 0:23:54.580
<v Speaker 1>to that, and I, I really like that order, changing diapers,

0:23:54.709 --> 0:23:58.239
<v Speaker 1>sitting in traffic, um, you know, it's kind of my

0:23:58.239 --> 0:24:01.939
<v Speaker 1>life right now, and um I'm trying to be faithful.

0:24:03.629 --> 0:24:05.389
<v Speaker 1>Silos, what do you think of the answer?

0:24:08.388 --> 0:24:11.679
<v Speaker 1>10. What do you think of the answers that we're given?

0:24:13.359 --> 0:24:18.530
<v Speaker 2>Yeah, yeah, I see. He had to live an ordinary

0:24:18.530 --> 0:24:20.930
<v Speaker 2>human being life.

0:24:21.660 --> 0:24:27.419
<v Speaker 2>Uh, before he really exercised his divine sonship.

0:24:28.320 --> 0:24:33.680
<v Speaker 2>Authority of healing and raising the dead and doing all

0:24:33.680 --> 0:24:37.040
<v Speaker 2>that he did in his ministry for three years. It's

0:24:37.040 --> 0:24:38.300
<v Speaker 2>all going to be closed.

0:24:40.910 --> 0:24:44.170
<v Speaker 1>Yeah, all right. Uh, Silas, thank you so much for

0:24:44.170 --> 0:24:49.629
<v Speaker 1>calling us today here on Pastor's Perspective at 888-564-6173. Here's

0:24:49.629 --> 0:24:52.709
<v Speaker 1>another question that was submitted online through the Pastor's Perspective

0:24:52.709 --> 0:24:56.560
<v Speaker 1>Facebook page on Kwave.com. I'm sorry, I'm mixing the two up.

0:24:56.790 --> 0:25:01.129
<v Speaker 1>The Pastor's perspective page at Kwave.com. It is from Flor,

0:25:01.388 --> 0:25:03.869
<v Speaker 1>who says, hello, I'm currently reading Matthew.

0:25:04.300 --> 0:25:06.660
<v Speaker 1>And I'm at the part where Jesus was standing with

0:25:06.660 --> 0:25:11.020
<v Speaker 1>Moses and Elias. I think she means Elijah unless Elias

0:25:11.020 --> 0:25:14.280
<v Speaker 1>is another name for Elijah. Can you explain what it is, OK.

0:25:14.580 --> 0:25:17.459
<v Speaker 1>Can you explain what's happening and does this mean some

0:25:17.459 --> 0:25:20.458
<v Speaker 1>people are already in heaven? I thought we had to

0:25:20.459 --> 0:25:23.379
<v Speaker 1>wait for Jesus to come back. Brian, what say you?

0:25:25.160 --> 0:25:28.229
<v Speaker 1>Uh, first of all, Elias is the King James Version,

0:25:28.349 --> 0:25:31.719
<v Speaker 1>it translates, uh, what, you know, we normally say Elijah

0:25:31.719 --> 0:25:35.238
<v Speaker 1>as Elias. Just, that's for you, Brian Perez. Thank you.

0:25:35.320 --> 0:25:37.619
<v Speaker 1>I haven't read King James in a very long time, so,

0:25:38.200 --> 0:25:41.070
<v Speaker 1>although I memorized most of my Bible verses in King James,

0:25:41.150 --> 0:25:43.839
<v Speaker 1>but right, um.

0:25:45.119 --> 0:25:49.339
<v Speaker 1>Yes, uh, yeah, um, we don't have to wait for

0:25:49.339 --> 0:25:53.208
<v Speaker 1>Jesus to return when people, um,

0:25:54.150 --> 0:25:56.989
<v Speaker 1>Die today, they go to be with the Lord, to

0:25:56.989 --> 0:25:58.669
<v Speaker 1>be absent from the body is to be present with

0:25:58.670 --> 0:26:02.389
<v Speaker 1>the Lord. Now, there is some difference of opinion about

0:26:02.388 --> 0:26:07.229
<v Speaker 1>Old Testament saints, like, when they died, like Moses and Elijah,

0:26:07.270 --> 0:26:12.489
<v Speaker 1>for example, before Jesus went to the cross and rose again, ah,

0:26:12.739 --> 0:26:14.989
<v Speaker 1>did Old Testament saints go to heaven or did they

0:26:14.989 --> 0:26:20.550
<v Speaker 1>go to, ah, a different place, ah, Paradise, um, the

0:26:20.550 --> 0:26:21.888
<v Speaker 1>bosom of Abraham.

0:26:22.330 --> 0:26:25.968
<v Speaker 1>So there there's different opinions on that. Um, in some way,

0:26:26.129 --> 0:26:27.649
<v Speaker 1>shape or form, they went to be with the Lord

0:26:27.650 --> 0:26:31.869
<v Speaker 1>and then had, of course, in this particular case, ah,

0:26:32.150 --> 0:26:37.330
<v Speaker 1>were obviously sent by God to speak with Jesus about

0:26:37.330 --> 0:26:43.249
<v Speaker 1>his upcoming sacrifice. Um, but yeah, they, and Elijah, of course, went,

0:26:43.729 --> 0:26:45.859
<v Speaker 1>we know that Elijah was taken up in a,

0:26:46.109 --> 0:26:49.509
<v Speaker 1>In a fiery chariot, uh, into heaven, it doesn't tell

0:26:49.509 --> 0:26:52.270
<v Speaker 1>us where he actually, uh, you know, ended up in

0:26:52.270 --> 0:26:55.270
<v Speaker 1>the fiery chariot, but we know that he was taken

0:26:55.270 --> 0:26:56.430
<v Speaker 1>up in a whirlwind, so.

0:26:57.489 --> 0:27:02.200
<v Speaker 1>Yeah, Eleanor sent in a similar question. She's in Juneau, Alaska,

0:27:02.219 --> 0:27:04.820
<v Speaker 1>listening on Kwave.com, and she asks, where do we go

0:27:04.820 --> 0:27:08.660
<v Speaker 1>after we die? Is it true our spirit or soul

0:27:08.660 --> 0:27:10.619
<v Speaker 1>goes to be with Jesus and we go into a

0:27:10.619 --> 0:27:14.599
<v Speaker 1>deep sleep until Jesus returns, even if we are saved

0:27:14.599 --> 0:27:16.540
<v Speaker 1>or not saved. What do you say, Eric?

0:27:17.989 --> 0:27:20.020
<v Speaker 1>Um, I mean, the Bible says to be absent from

0:27:20.020 --> 0:27:22.430
<v Speaker 1>the body is to be present with the Lord. Jesus

0:27:22.430 --> 0:27:24.670
<v Speaker 1>tells the thief on the cross this very day you'll

0:27:24.670 --> 0:27:27.749
<v Speaker 1>be with me in paradise. So I think that when

0:27:27.749 --> 0:27:31.109
<v Speaker 1>we die, those of us who've trusted Christ are in

0:27:31.109 --> 0:27:34.139
<v Speaker 1>the presence of the Lord spiritually. We do await the

0:27:34.138 --> 0:27:37.349
<v Speaker 1>future resurrection, and that's something I think a lot of

0:27:37.349 --> 0:27:40.708
<v Speaker 1>Christians don't realize that when the trumpet sounds, the dead

0:27:40.709 --> 0:27:43.229
<v Speaker 1>in Christ will rise, and we will be joined to

0:27:43.229 --> 0:27:45.270
<v Speaker 1>meet with them in the air, those of us who

0:27:45.270 --> 0:27:46.429
<v Speaker 1>haven't died, and so.

0:27:46.810 --> 0:27:50.530
<v Speaker 1>So there is a future resurrection where the tragic separation

0:27:50.530 --> 0:27:54.208
<v Speaker 1>of body and soul in death is done away with

0:27:54.209 --> 0:27:57.008
<v Speaker 1>what we what we call the intermediate state now, and

0:27:57.009 --> 0:27:59.650
<v Speaker 1>we long for the day of resurrection when the dead

0:27:59.650 --> 0:28:02.889
<v Speaker 1>in Christ will rise. It's just awesome to think that

0:28:02.888 --> 0:28:04.910
<v Speaker 1>you and I are going to get our resurrection bodies

0:28:04.910 --> 0:28:05.810
<v Speaker 1>with King David.

0:28:06.599 --> 0:28:10.050
<v Speaker 1>And with the apostle Paul, it's just an awesome unifying

0:28:10.050 --> 0:28:13.589
<v Speaker 1>reality that we look forward to. So it's not technically

0:28:13.589 --> 0:28:16.570
<v Speaker 1>accurate to say your grandmother is dancing in heaven in

0:28:16.570 --> 0:28:21.570
<v Speaker 1>her new body yet, although that day is coming. And

0:28:21.570 --> 0:28:25.219
<v Speaker 1>so we have an appearance of Elijah and

0:28:25.950 --> 0:28:29.869
<v Speaker 1>Uh, Moses with Jesus on the Mount of Transfiguration, which

0:28:29.869 --> 0:28:33.270
<v Speaker 1>is as much for the disciples as anybody. I, I

0:28:33.270 --> 0:28:36.170
<v Speaker 1>think it's important to realize that Moses represents the law

0:28:36.349 --> 0:28:42.389
<v Speaker 1>and Elijah represents the prophetic word that Jesus perfectly fulfills

0:28:42.389 --> 0:28:44.509
<v Speaker 1>and completes in that sense.

0:28:44.900 --> 0:28:49.129
<v Speaker 1>And so he fulfills the ministry of Moses and Elijah

0:28:49.129 --> 0:28:52.889
<v Speaker 1>in those big major ways as the prophet and the

0:28:52.889 --> 0:28:55.759
<v Speaker 1>priest and the king that we need him to be.

0:28:56.099 --> 0:29:00.050
<v Speaker 1>And so spiritual beings, the, the, the current state of

0:29:00.050 --> 0:29:01.520
<v Speaker 1>Elijah having been

0:29:02.170 --> 0:29:04.770
<v Speaker 1>Taken away like Enoch, the only two we know of

0:29:04.770 --> 0:29:08.619
<v Speaker 1>that didn't seem to die in the conventional way. Well, whether,

0:29:08.889 --> 0:29:11.690
<v Speaker 1>whether he died or was just taken away and has

0:29:11.690 --> 0:29:15.810
<v Speaker 1>a body that's resurrected, I, I don't know, but spiritual

0:29:15.810 --> 0:29:24.410
<v Speaker 1>beings can be made tangibly sensory uh tangible by created means.

0:29:24.530 --> 0:29:25.989
<v Speaker 1>Angels make themselves.

0:29:26.910 --> 0:29:32.469
<v Speaker 1>Um, sensible, uh, able to be seen and heard and experienced,

0:29:32.830 --> 0:29:35.759
<v Speaker 1>and so, uh, that's what's going on there. God creates

0:29:35.759 --> 0:29:38.920
<v Speaker 1>an ability for the disciples to see Moses and Elijah

0:29:38.920 --> 0:29:42.040
<v Speaker 1>with Jesus as a, as an image of the fulfillment

0:29:42.040 --> 0:29:43.499
<v Speaker 1>of their ministry in Christ.

0:29:44.139 --> 0:29:46.999
<v Speaker 1>Flor and Eleanor, thank you so much for sending in

0:29:46.999 --> 0:29:52.330
<v Speaker 1>your questions through the pastor's perspective page at Kwave.com. We've

0:29:52.330 --> 0:29:54.609
<v Speaker 1>got to take a break. Jay and Santa Monica, you'll

0:29:54.609 --> 0:29:58.830
<v Speaker 1>be up first when we return, 888-564-6173.

0:30:37.119 --> 0:30:43.219
<v Speaker 1>We are back on Pastor's Perspective. 888-564-6173 is the number

0:30:43.219 --> 0:30:48.959
<v Speaker 1>to call. 888-564-6173. If you're watching on Facebook, YouTube, or Instagram,

0:30:49.070 --> 0:30:51.190
<v Speaker 1>we've got the number right there on the bottom of

0:30:51.190 --> 0:30:54.520
<v Speaker 1>your screen. So call in. We'd love to have you participate.

0:30:54.629 --> 0:30:57.540
<v Speaker 1>Don't just sit in the bleachers. Call in and ask

0:30:57.540 --> 0:31:01.119
<v Speaker 1>your question. We've got Eric Thomas answering today. He's one

0:31:01.119 --> 0:31:02.479
<v Speaker 1>of the professors at the Talbot.

0:31:02.629 --> 0:31:06.800
<v Speaker 1>School of Theology at Viola University and Brian Broderson, Pastor

0:31:06.800 --> 0:31:10.229
<v Speaker 1>Emeritus at Calvary Chapel, Costa Mesa. Oh, also forgot to

0:31:10.229 --> 0:31:13.609
<v Speaker 1>mention that uh Eric is a teaching pastor at Grace

0:31:13.609 --> 0:31:21.229
<v Speaker 1>EV Free Church in Lamerada. 888-564-6173. Let's go to Santa Monica.

0:31:21.379 --> 0:31:25.070
<v Speaker 1>Here is Jay listening on the KWave app. Hey there, Jay,

0:31:25.180 --> 0:31:28.229
<v Speaker 1>thanks for downloading the app and thanks for calling in today.

0:31:29.530 --> 0:31:31.920
<v Speaker 1>Yeah, for sure. Thank you guys for taking my call.

0:31:32.139 --> 0:31:32.629
<v Speaker 1>You bet.

0:31:34.330 --> 0:31:36.879
<v Speaker 1>All right, so, uh, the other day I was working

0:31:37.180 --> 0:31:39.859
<v Speaker 1>in Beverly Hills and I'm driving by.

0:31:40.859 --> 0:31:43.099
<v Speaker 1>And I noticed that people were dressed up and a

0:31:43.099 --> 0:31:44.758
<v Speaker 1>lot of people walking the streets. So

0:31:45.680 --> 0:31:47.200
<v Speaker 1>I began to think like, why is there so many

0:31:47.200 --> 0:31:50.080
<v Speaker 1>people out here dressed so nice? And then I passed

0:31:50.080 --> 0:31:53.550
<v Speaker 1>the temple and I'm like, oh wait, it's a holiday today.

0:31:53.800 --> 0:31:57.339
<v Speaker 1>So I go to my location with a potential client

0:31:57.680 --> 0:32:00.800
<v Speaker 1>and asked if they were there and the guy was like, no, he's,

0:32:00.879 --> 0:32:03.700
<v Speaker 1>he's off for the holiday. And, um, so I was like, OK.

0:32:04.239 --> 0:32:05.540
<v Speaker 1>So the next day I

0:32:06.420 --> 0:32:09.050
<v Speaker 1>Meet the guy and, um, I said, oh, how was

0:32:09.050 --> 0:32:11.379
<v Speaker 1>your holiday? He's like, oh, it's just a, it's a

0:32:11.379 --> 0:32:13.459
<v Speaker 1>good excuse to have good food and dress up nice

0:32:13.459 --> 0:32:15.089
<v Speaker 1>and have the day off. And I was like, oh, OK.

0:32:15.180 --> 0:32:18.530
<v Speaker 1>So he's like a secular Israeli or something. And so

0:32:18.530 --> 0:32:22.020
<v Speaker 1>I said, uh, oh, what's your nationality? All Moroccan and Israeli.

0:32:22.099 --> 0:32:22.820
<v Speaker 1>I was like, all right.

0:32:23.660 --> 0:32:26.739
<v Speaker 1>Um, so it got me thinking after I, I met

0:32:26.739 --> 0:32:31.129
<v Speaker 1>with him, just like, who started, um, the,

0:32:32.109 --> 0:32:36.910
<v Speaker 2>The new way of how Jews are atoned when it

0:32:36.910 --> 0:32:37.109
<v Speaker 1>comes

0:32:37.109 --> 0:32:37.270
<v Speaker 2>to

0:32:37.270 --> 0:32:37.499
<v Speaker 1>Yom

0:32:37.499 --> 0:32:37.989
<v Speaker 2>Kippur.

0:32:38.070 --> 0:32:38.229
<v Speaker 1>Like,

0:32:38.430 --> 0:32:38.670
<v Speaker 2>what was

0:32:38.670 --> 0:32:39.349
<v Speaker 1>the rabbi's

0:32:39.349 --> 0:32:39.589
<v Speaker 2>name?

0:32:39.660 --> 0:32:39.830
<v Speaker 1>What

0:32:39.830 --> 0:32:40.229
<v Speaker 2>year was

0:32:40.229 --> 0:32:41.249
<v Speaker 1>that? And then

0:32:41.629 --> 0:32:43.609
<v Speaker 2>how did they justify it not being,

0:32:43.749 --> 0:32:43.989
<v Speaker 1>it

0:32:43.989 --> 0:32:44.229
<v Speaker 2>being

0:32:44.229 --> 0:32:46.150
<v Speaker 1>no more of a blood sacrifice,

0:32:46.270 --> 0:32:47.109
<v Speaker 2>but it's just a thing

0:32:47.109 --> 0:32:47.550
<v Speaker 2>of like

0:32:47.550 --> 0:32:50.150
<v Speaker 1>reflection. Hmm, Brian, do you know?

0:32:52.339 --> 0:32:55.859
<v Speaker 1>Well, it started, you know, centuries and centuries ago in

0:32:55.859 --> 0:32:56.599
<v Speaker 1>the early

0:32:57.859 --> 0:33:02.020
<v Speaker 1>Early period, even, even by the time of Jesus, um,

0:33:02.379 --> 0:33:08.219
<v Speaker 1>among the rabbinical thinkers, the sacrificial system was,

0:33:09.050 --> 0:33:11.849
<v Speaker 1>You know, it's part of the ritual and ceremony, but it,

0:33:12.810 --> 0:33:15.900
<v Speaker 1>but the, uh, the rabbis thought that you could be

0:33:15.900 --> 0:33:20.320
<v Speaker 1>justified through good works. Now, when the temple was destroyed,

0:33:20.330 --> 0:33:23.410
<v Speaker 1>it was obvious that you could no longer offer sacrifices.

0:33:23.520 --> 0:33:29.430
<v Speaker 1>So this is when the idea really took root that, um,

0:33:30.099 --> 0:33:33.050
<v Speaker 1>it's basically your keeping of the law that's going to

0:33:33.050 --> 0:33:36.580
<v Speaker 1>either justify you or your failure to keep the law is,

0:33:36.609 --> 0:33:37.950
<v Speaker 1>is going to condemn you.

0:33:38.430 --> 0:33:43.859
<v Speaker 1>And so even today with Yom Kippur, which was the holiday,

0:33:44.190 --> 0:33:47.988
<v Speaker 1>the Day of Atonement, there is leading up to the

0:33:47.989 --> 0:33:51.989
<v Speaker 1>Day of Atonement, there is this time of, of confession,

0:33:52.150 --> 0:33:57.349
<v Speaker 1>sort of repentance, um, looking back over the year, kind

0:33:57.349 --> 0:34:00.310
<v Speaker 1>of weighing out your good deeds, seeing, you know, do

0:34:00.310 --> 0:34:01.989
<v Speaker 1>your good deeds outweigh your bad.

0:34:02.410 --> 0:34:07.488
<v Speaker 1>actions and so forth. So this is rooted way, way

0:34:07.489 --> 0:34:12.040
<v Speaker 1>back in Jewish tradition, but really began, like I said,

0:34:12.089 --> 0:34:14.770
<v Speaker 1>to take root after the destruction of the temple in

0:34:14.770 --> 0:34:18.748
<v Speaker 1>70 AD and then developed further over the centuries.

0:34:19.630 --> 0:34:21.580
<v Speaker 1>What do you think, Jay, before we go to Eric?

0:34:23.189 --> 0:34:25.229
<v Speaker 1>Yeah, it was a more collective group, basically.

0:34:26.049 --> 0:34:26.688
<v Speaker 1>Decision

0:34:28.870 --> 0:34:31.509
<v Speaker 1>Ah yes, it was, yeah, it's certainly, no, it wasn't,

0:34:31.620 --> 0:34:34.070
<v Speaker 1>it wasn't one man. It was, uh, I mean, there

0:34:34.070 --> 0:34:38.310
<v Speaker 1>were ancient rabbis that had sway over people. They were

0:34:38.310 --> 0:34:42.988
<v Speaker 1>seen as very, um, you know, godly men, and, and

0:34:42.989 --> 0:34:47.509
<v Speaker 1>therefore their words were, were ones that were really taken

0:34:47.509 --> 0:34:52.959
<v Speaker 1>to heart. But, but among, uh, even modern Jews today, um,

0:34:53.149 --> 0:34:56.560
<v Speaker 1>it's kind of a consensus as to what

0:34:56.928 --> 0:35:02.369
<v Speaker 1>The position is that they take on, on various things. Eric,

0:35:02.768 --> 0:35:03.238
<v Speaker 1>got you.

0:35:04.128 --> 0:35:07.627
<v Speaker 1>Right, so the Day of Atonement, Yom Kippur, literally mean

0:35:07.628 --> 0:35:12.808
<v Speaker 1>the Day of Atonement Kippur is instituted in the Old Covenant,

0:35:12.928 --> 0:35:15.769
<v Speaker 1>Leviticus 16, the, the priest goes into the, the high

0:35:15.768 --> 0:35:18.167
<v Speaker 1>priest goes in the holy of holies. He offers sacrifice

0:35:18.168 --> 0:35:22.549
<v Speaker 1>that one day a year, and over time these things become.

0:35:23.580 --> 0:35:26.899
<v Speaker 1>Part of tradition in a ways that in ways that

0:35:26.899 --> 0:35:31.520
<v Speaker 1>can get disconnected from the intentional biblical purpose of them,

0:35:31.820 --> 0:35:34.399
<v Speaker 1>but it's very similar in Christianity as well. You get

0:35:34.939 --> 0:35:40.169
<v Speaker 1>liberal versions of Christianity where people call themselves Christians, they, it,

0:35:40.219 --> 0:35:43.540
<v Speaker 1>it becomes a very just cultural thing rather than something

0:35:43.540 --> 0:35:46.880
<v Speaker 1>connected to the biblical teaching of it. So reform Judaism

0:35:47.419 --> 0:35:50.498
<v Speaker 1>very often is a more liberal version where they don't

0:35:50.498 --> 0:35:51.560
<v Speaker 1>necessarily believe.

0:35:52.030 --> 0:35:55.350
<v Speaker 1>The things in the Bible are literal, similar to liberal Christianity,

0:35:55.390 --> 0:35:59.530
<v Speaker 1>and so you just get different traditions and streams where

0:35:59.748 --> 0:36:02.908
<v Speaker 1>you hang on to the cultural aspects of it, but

0:36:02.909 --> 0:36:05.749
<v Speaker 1>not the theological and biblical aspects of it. So you

0:36:05.748 --> 0:36:10.390
<v Speaker 1>can get very conservative Judaism, Hasidic Judaism, and you can

0:36:10.390 --> 0:36:13.590
<v Speaker 1>get very liberal Judaism, but that's true in every religion.

0:36:13.709 --> 0:36:14.209
<v Speaker 1>You get.

0:36:14.689 --> 0:36:20.409
<v Speaker 1>Uh, Muslims who you'd consider don't keep, uh, the Koran's laws,

0:36:20.489 --> 0:36:23.229
<v Speaker 1>but you get ones that are, are very committed to it. So,

0:36:23.770 --> 0:36:28.719
<v Speaker 1>it all depends which version of that religion you're talking to,

0:36:29.050 --> 0:36:31.759
<v Speaker 1>and you obviously were talking to a guy who was

0:36:31.770 --> 0:36:34.610
<v Speaker 1>buying into the more cultural version of it rather than

0:36:34.610 --> 0:36:36.850
<v Speaker 1>the biblical and theological version of it.

0:36:38.060 --> 0:36:38.570
<v Speaker 1>Mhm.

0:36:39.770 --> 0:36:43.409
<v Speaker 1>All right, Jay, does this help you? Yeah, I, I, I, yeah, definitely.

0:36:43.489 --> 0:36:46.049
<v Speaker 1>I got one follow-up question based on what he just

0:36:46.050 --> 0:36:49.729
<v Speaker 1>said that is there anybody that holds to, like, you know,

0:36:49.810 --> 0:36:51.520
<v Speaker 1>we need to get back to being able to do

0:36:51.520 --> 0:36:55.549
<v Speaker 1>sacrifices and so realistically, we're just waiting for that day

0:36:55.550 --> 0:36:57.390
<v Speaker 1>where we can sacrifice again.

0:36:58.219 --> 0:36:58.620
<v Speaker 1>Eric

0:36:59.489 --> 0:37:03.890
<v Speaker 1>Oh yeah, when I, I've been in, in Israel, and

0:37:03.890 --> 0:37:07.649
<v Speaker 1>there are, there are Jews who have, have bred the

0:37:07.649 --> 0:37:10.810
<v Speaker 1>red heifer that had fallen out of existence that you

0:37:10.810 --> 0:37:15.130
<v Speaker 1>need to keep the, the ritual sacrifices, and they've made

0:37:15.130 --> 0:37:18.649
<v Speaker 1>all of the temple furniture, and sometimes you'll hear about

0:37:18.649 --> 0:37:22.370
<v Speaker 1>a riot happening on the Day of Atonement, and it's

0:37:22.370 --> 0:37:28.949
<v Speaker 1>because those committed conservative Jews symbolically are bringing those temple.

0:37:29.380 --> 0:37:33.658
<v Speaker 1>Objects toward the Temple Mount where there's a mosque on

0:37:33.659 --> 0:37:36.380
<v Speaker 1>top of it now, and that usually leads to a

0:37:36.380 --> 0:37:39.419
<v Speaker 1>riot of some kind, but, but they will say there's

0:37:39.419 --> 0:37:44.340
<v Speaker 1>coming a day when temple worship and sacrifice will be restored, and,

0:37:44.489 --> 0:37:47.069
<v Speaker 1>and we're just showing you that we intend to do that.

0:37:47.179 --> 0:37:50.239
<v Speaker 1>So yeah, there are, there are Jews and, and, and

0:37:50.620 --> 0:37:55.669
<v Speaker 1>depending on how Christians interpret the restoration of God's kingdom.

0:37:56.050 --> 0:38:01.199
<v Speaker 1>I believe that that those things will be reinstituted as well. But,

0:38:01.248 --> 0:38:05.850
<v Speaker 1>but even with those Jews, it's not that they feel like, oh,

0:38:06.009 --> 0:38:09.729
<v Speaker 1>you know, we, our, our sins can't be forgiven and

0:38:09.729 --> 0:38:14.370
<v Speaker 1>we're in sin until we can get this reestablished. It's

0:38:14.370 --> 0:38:18.248
<v Speaker 1>more of a re-establishing of the institution as kind of

0:38:18.248 --> 0:38:19.029
<v Speaker 1>a statement.

0:38:19.600 --> 0:38:23.659
<v Speaker 1>That, you know, Israel is back. This is our history.

0:38:23.719 --> 0:38:30.719
<v Speaker 1>This is our tradition fully restored, and for, for some,

0:38:30.800 --> 0:38:33.600
<v Speaker 1>like Eric, I've been to Israel many times, it's, it's

0:38:33.600 --> 0:38:35.939
<v Speaker 1>really interesting the difference of opinions among

0:38:36.919 --> 0:38:39.919
<v Speaker 1>You know, Israeli Jews, when it comes to the stuff

0:38:39.919 --> 0:38:42.399
<v Speaker 1>that is, and I know some Israeli Jews that are

0:38:42.399 --> 0:38:45.590
<v Speaker 1>very much Orthodox, but they think the Temple Institute people

0:38:45.590 --> 0:38:48.909
<v Speaker 1>are nuts. They think, oh, these crazy people, you know, they're,

0:38:49.679 --> 0:38:53.739
<v Speaker 1>you know, trying to talk about a rebuilt temple. So

0:38:54.600 --> 0:38:59.429
<v Speaker 1>there's a ton of variation in the thinking of of

0:38:59.520 --> 0:39:02.040
<v Speaker 1>Israelis and of course of Jews in general.

0:39:04.270 --> 0:39:09.449
<v Speaker 1>Jay, thanks so much for your phone call. 888-564-6173 is

0:39:09.449 --> 0:39:12.979
<v Speaker 1>the number, and now we're gonna go to Danny in California.

0:39:13.419 --> 0:39:16.140
<v Speaker 1>What is your question here on Pastor's Perspective?

0:39:17.350 --> 0:39:19.870
<v Speaker 1>Hi, my question is, how do you know if you're

0:39:19.870 --> 0:39:24.030
<v Speaker 1>truly safe compared to just soothing your conscience? Hm, why

0:39:24.030 --> 0:39:25.270
<v Speaker 1>do you ask this question, Danny?

0:39:26.520 --> 0:39:29.238
<v Speaker 1>I feel like sometimes I've, I grew up in the church,

0:39:29.320 --> 0:39:31.840
<v Speaker 1>so I have a hard time seeing if I'm just

0:39:31.840 --> 0:39:34.239
<v Speaker 1>growing up because my parents grew up with me with having,

0:39:34.320 --> 0:39:37.270
<v Speaker 1>you know, good morals or if I'm being genuine in,

0:39:37.340 --> 0:39:38.100
<v Speaker 1>in my walk.

0:39:39.229 --> 0:39:40.149
<v Speaker 1>OK, Brian.

0:39:42.169 --> 0:39:45.819
<v Speaker 1>Um, well, let me just ask you this. Do you

0:39:45.820 --> 0:39:46.919
<v Speaker 1>believe that

0:39:47.620 --> 0:39:50.179
<v Speaker 1>Um, Jesus is the Son of God and that He

0:39:50.179 --> 0:39:53.100
<v Speaker 1>died for your sins and that he rose again.

0:39:54.399 --> 0:39:54.790
<v Speaker 1>Yes.

0:39:56.070 --> 0:39:59.790
<v Speaker 1>OK. And have you asked him to, you know, forgive

0:39:59.790 --> 0:40:03.390
<v Speaker 1>your sins and committed your life to him as your Lord?

0:40:05.169 --> 0:40:08.029
<v Speaker 1>I have just struggling with committing.

0:40:08.790 --> 0:40:09.350
<v Speaker 1>OK.

0:40:10.179 --> 0:40:14.419
<v Speaker 1>Well, listen, that, that's what to be a Christian is

0:40:14.419 --> 0:40:17.739
<v Speaker 1>to believe in Jesus, and to believe in the biblical Jesus,

0:40:17.820 --> 0:40:21.219
<v Speaker 1>to believe in the Jesus who did die, and rose

0:40:21.219 --> 0:40:23.540
<v Speaker 1>again and he did die, um.

0:40:24.520 --> 0:40:27.409
<v Speaker 1>As an atoning sacrifice for our sin.

0:40:28.080 --> 0:40:31.570
<v Speaker 1>If you believe that, then you are a Christian.

0:40:32.300 --> 0:40:39.020
<v Speaker 1>And your commitment level, although we're all, you know, working toward, uh,

0:40:39.149 --> 0:40:43.310
<v Speaker 1>probably serious Christians are all working toward a deeper level

0:40:43.310 --> 0:40:44.270
<v Speaker 1>of commitment.

0:40:44.669 --> 0:40:50.759
<v Speaker 1>It's not our level of commitment that determines whether we're

0:40:50.759 --> 0:40:54.600
<v Speaker 1>Christians or not. It's the genuineness of our belief that

0:40:54.600 --> 0:40:59.509
<v Speaker 1>Jesus is who he said he is. And, um, I think,

0:40:59.560 --> 0:41:01.759
<v Speaker 1>you know, I've been a Christian for many, many, many,

0:41:01.860 --> 0:41:05.999
<v Speaker 1>many years now, and could I be more committed to

0:41:05.998 --> 0:41:09.179
<v Speaker 1>the Lord? Yeah, I, I'm sure I can, and I,

0:41:09.320 --> 0:41:12.679
<v Speaker 1>I want to keep pursuing that, but it's not that

0:41:12.679 --> 0:41:13.739
<v Speaker 1>I have some.

0:41:14.149 --> 0:41:17.049
<v Speaker 1>A level of commitment that I have to attain before

0:41:17.350 --> 0:41:21.229
<v Speaker 1>I can finally feel like, you know, I really am

0:41:21.229 --> 0:41:24.149
<v Speaker 1>a Christian now. No, I'm really a Christian once I

0:41:24.149 --> 0:41:27.069
<v Speaker 1>believe in Jesus and I receive Him, and then he

0:41:27.070 --> 0:41:31.429
<v Speaker 1>comes into my life. And so it just sounds a

0:41:31.429 --> 0:41:32.489
<v Speaker 1>little bit like.

0:41:33.399 --> 0:41:37.679
<v Speaker 1>There's a little bit of confusion, and it's not on um.

0:41:38.439 --> 0:41:43.040
<v Speaker 1>Common that many Christians, even though we know we're saved

0:41:43.040 --> 0:41:45.239
<v Speaker 1>by grace, even though we know that it's about faith

0:41:45.239 --> 0:41:49.020
<v Speaker 1>in Jesus, we get easily kind of tripped up into

0:41:49.520 --> 0:41:51.939
<v Speaker 1>sort of a works thing and.

0:41:53.330 --> 0:41:55.929
<v Speaker 1>Start to wonder at times, you know, am I really

0:41:55.929 --> 0:41:59.729
<v Speaker 1>saved because, you know, is this a real commitment and

0:41:59.729 --> 0:42:00.489
<v Speaker 1>so forth, so.

0:42:01.699 --> 0:42:04.580
<v Speaker 1>I just want to encourage you that I, from everything

0:42:04.580 --> 0:42:05.399
<v Speaker 1>you just said.

0:42:06.159 --> 0:42:08.439
<v Speaker 1>Um, you know, if you confess with your mouth the

0:42:08.439 --> 0:42:10.649
<v Speaker 1>Lord Jesus, believe in your heart that God raised from

0:42:10.649 --> 0:42:13.428
<v Speaker 1>the dead. You shall be saved. Those are the words

0:42:13.429 --> 0:42:16.759
<v Speaker 1>of the apostle Paul in Romans chapter 10, and you've

0:42:16.759 --> 0:42:17.759
<v Speaker 1>done that, so.

0:42:18.489 --> 0:42:21.249
<v Speaker 1>You're safe. Now, Danny, what is it that you mean

0:42:21.248 --> 0:42:23.149
<v Speaker 1>when you say that you're struggling to commit?

0:42:25.140 --> 0:42:27.659
<v Speaker 1>Um, I feel like I'm very selfish with my time.

0:42:27.739 --> 0:42:31.779
<v Speaker 1>I'd rather, you know, watch TV or, you know, do

0:42:31.780 --> 0:42:34.540
<v Speaker 1>anything else than, you know, read the Bible, pray a

0:42:34.540 --> 0:42:37.060
<v Speaker 1>little bit more, have that time with the Lord. I've

0:42:37.060 --> 0:42:39.999
<v Speaker 1>kind of been slacking. It feels like forever, but it's

0:42:40.140 --> 0:42:42.178
<v Speaker 1>probably just been a couple of years since I've been

0:42:42.179 --> 0:42:45.540
<v Speaker 1>as dedicated as I was before. Eric, what do you

0:42:45.540 --> 0:42:46.100
<v Speaker 1>say to Danny?

0:42:47.320 --> 0:42:48.959
<v Speaker 1>Well, Danny, I, I want to.

0:42:49.800 --> 0:42:53.880
<v Speaker 1>Um, just tell you, I, I'm grateful you're asking these questions.

0:42:54.080 --> 0:42:59.080
<v Speaker 1>There is a troubling cultural Christianity or a moralism or

0:42:59.080 --> 0:43:02.998
<v Speaker 1>a religiosity that Jesus and throughout the whole Bible, God

0:43:02.998 --> 0:43:06.560
<v Speaker 1>is going after as not the real thing. And so,

0:43:07.248 --> 0:43:12.259
<v Speaker 1>I, I really appreciate that you're asking these questions, and

0:43:12.259 --> 0:43:14.979
<v Speaker 1>I must say some of the most troubling passages in

0:43:14.979 --> 0:43:19.229
<v Speaker 1>the Bible are the ones where Jesus confronts really religious

0:43:19.229 --> 0:43:22.939
<v Speaker 1>people and he says, you're not really one of mine. You're,

0:43:23.020 --> 0:43:24.659
<v Speaker 1>you're not part of my kingdom.

0:43:25.370 --> 0:43:27.370
<v Speaker 1>And do you know what they never say?

0:43:28.540 --> 0:43:30.080
<v Speaker 1>You know, I was wondering about that.

0:43:31.350 --> 0:43:34.589
<v Speaker 1>They never say, I've been really wrestling with, with how

0:43:34.590 --> 0:43:39.560
<v Speaker 1>real I am. They never say, uh, you know, I'm busted. I,

0:43:39.630 --> 0:43:43.169
<v Speaker 1>I've been faking it. They're offended that he would say that,

0:43:43.189 --> 0:43:46.429
<v Speaker 1>and they start giving their religious credentials and saying, Do

0:43:46.429 --> 0:43:48.890
<v Speaker 1>you know who we're children of Abraham? Do you know

0:43:48.890 --> 0:43:52.850
<v Speaker 1>we've kept the law? And, and they, they present their

0:43:52.850 --> 0:43:56.790
<v Speaker 1>moral and religious accomplishments as the, as the evidence, and

0:43:56.790 --> 0:43:58.928
<v Speaker 1>Jesus says, no, you're missing the whole point.

0:43:59.739 --> 0:44:03.380
<v Speaker 1>And so the fact is, Danny, people who are are

0:44:03.380 --> 0:44:04.890
<v Speaker 1>cultural Christians only.

0:44:05.850 --> 0:44:08.178
<v Speaker 1>I, I don't think they ask the kind of questions

0:44:08.179 --> 0:44:08.999
<v Speaker 1>you're asking.

0:44:10.280 --> 0:44:13.759
<v Speaker 1>The fact that you're wrestling with the authenticity of your

0:44:13.759 --> 0:44:16.719
<v Speaker 1>faith is a really good sign, and the people who

0:44:16.719 --> 0:44:20.110
<v Speaker 1>get challenged are like the Corinthians who are just an

0:44:20.110 --> 0:44:21.280
<v Speaker 1>unrepentant sin.

0:44:21.998 --> 0:44:24.640
<v Speaker 1>Who it doesn't seem to be bothering them, and he

0:44:24.640 --> 0:44:26.719
<v Speaker 1>says you need to examine yourselves to see if you're

0:44:26.719 --> 0:44:31.040
<v Speaker 1>in the faith. You're examining yourself already, and if there

0:44:31.040 --> 0:44:34.159
<v Speaker 1>isn't a calloused hardcore God whether you don't even care

0:44:34.159 --> 0:44:36.640
<v Speaker 1>about sin in your life and you're not asking the

0:44:36.640 --> 0:44:39.040
<v Speaker 1>kinds of questions you are, that's when I think there's

0:44:39.040 --> 0:44:40.359
<v Speaker 1>reason for concern.

0:44:40.860 --> 0:44:43.820
<v Speaker 1>But, but I will also say it's very important that

0:44:43.820 --> 0:44:46.179
<v Speaker 1>you do avail yourself to the means of grace where

0:44:46.179 --> 0:44:49.259
<v Speaker 1>you do grow and you do validate your faith with

0:44:49.259 --> 0:44:51.419
<v Speaker 1>fruit of the spirit and you do commit to the

0:44:51.419 --> 0:44:53.499
<v Speaker 1>fellowship of the saints and becoming a woman of the

0:44:53.498 --> 0:44:56.819
<v Speaker 1>word and a woman of prayer and worship and serving

0:44:57.100 --> 0:44:58.890
<v Speaker 1>and I, I think it's good to say, yeah, I,

0:44:58.939 --> 0:45:01.439
<v Speaker 1>I want to go deeper in my relationship with the Lord,

0:45:01.459 --> 0:45:03.340
<v Speaker 1>so I'm going to avail myself to the means of

0:45:03.340 --> 0:45:05.080
<v Speaker 1>grace he's given me for that.

0:45:06.498 --> 0:45:09.580
<v Speaker 1>Mm, well, it's awesome. Thank you. Any tips for Danny

0:45:09.580 --> 0:45:12.020
<v Speaker 1>on how to cut back on the TV time and

0:45:12.020 --> 0:45:15.979
<v Speaker 1>maybe the doom scrolling on social media and oh yes.

0:45:16.419 --> 0:45:17.659
<v Speaker 1>Do you have family, by the way, Danny?

0:45:18.880 --> 0:45:21.120
<v Speaker 1>Yes, I do. I come from a big family. OK,

0:45:21.310 --> 0:45:23.080
<v Speaker 1>but like, are you married with kids or anything?

0:45:24.409 --> 0:45:26.640
<v Speaker 1>No, I, I'm not. OK, that was the reason I

0:45:26.640 --> 0:45:28.229
<v Speaker 1>was asking that, but, uh, Brian.

0:45:30.840 --> 0:45:33.249
<v Speaker 1>Yeah, you know, I mean, it, it is a matter

0:45:33.248 --> 0:45:37.989
<v Speaker 1>of discipline, uh, to some degree, because, um, you know,

0:45:38.060 --> 0:45:42.060
<v Speaker 1>we have seasons where we just feel so close to God,

0:45:42.070 --> 0:45:45.630
<v Speaker 1>and we're so excited about, man, I'm so excited to

0:45:45.630 --> 0:45:48.790
<v Speaker 1>get into my Bible today. Oh, gosh, I'm going to

0:45:48.790 --> 0:45:51.929
<v Speaker 1>church tonight, you know, I'm looking forward to worshiping, and, uh,

0:45:52.030 --> 0:45:54.669
<v Speaker 1>you know, oh, it's a ministry opportunity, and, oh, I

0:45:54.669 --> 0:45:55.509
<v Speaker 1>can't wait for that.

0:45:55.998 --> 0:45:59.699
<v Speaker 1>And then there are times where all of those feelings

0:45:59.699 --> 0:46:03.949
<v Speaker 1>are kind of turned off, and this is where discipline

0:46:03.949 --> 0:46:05.229
<v Speaker 1>comes in and you say,

0:46:05.570 --> 0:46:08.810
<v Speaker 1>You know what? I, I'm gonna do this because this

0:46:08.810 --> 0:46:13.890
<v Speaker 1>is just what Christians do. Um, you know, so having a,

0:46:13.969 --> 0:46:18.110
<v Speaker 1>a consistent devotional life, whether you feel like reading your

0:46:18.110 --> 0:46:20.449
<v Speaker 1>Bible or not, you know, sometimes, I mean, let's face it,

0:46:20.689 --> 0:46:24.209
<v Speaker 1>sometimes there's things that happen during a day that just,

0:46:24.449 --> 0:46:26.050
<v Speaker 1>you know, it, it gets away from us. The other day,

0:46:26.090 --> 0:46:28.290
<v Speaker 1>I had a whole day. Um, I didn't read my

0:46:28.290 --> 0:46:30.169
<v Speaker 1>Bible at all, but, you know, I listened to some

0:46:30.169 --> 0:46:32.630
<v Speaker 1>podcasts and I prayed and I did some stuff, but

0:46:32.850 --> 0:46:33.830
<v Speaker 1>I was so

0:46:34.248 --> 0:46:37.130
<v Speaker 1>Over my head with all the different things I was

0:46:37.130 --> 0:46:40.589
<v Speaker 1>doing that day, it was, I just never got the opportunity.

0:46:41.090 --> 0:46:44.530
<v Speaker 1>And so, of course, God understands that, and, you know,

0:46:44.610 --> 0:46:47.830
<v Speaker 1>it's not like you have to read your Bible every day, um,

0:46:47.969 --> 0:46:50.169
<v Speaker 1>but we wanna be in the word, we wanna be

0:46:50.169 --> 0:46:52.370
<v Speaker 1>strengthened through it, we wanna be cleansed through it and

0:46:52.370 --> 0:46:53.209
<v Speaker 1>so forth, so.

0:46:53.659 --> 0:46:56.380
<v Speaker 1>So, I would just say simply, I think in certain areas,

0:46:56.419 --> 0:46:59.259
<v Speaker 1>it doesn't mean you can't watch your favorite TV program

0:46:59.259 --> 0:47:01.939
<v Speaker 1>or whatever, unless God just really convicts you like, hey,

0:47:01.979 --> 0:47:05.620
<v Speaker 1>don't watch that anymore. Um, but, you know, make a

0:47:05.620 --> 0:47:12.380
<v Speaker 1>priority out of your spiritual development. Discipline yourself if you

0:47:12.380 --> 0:47:13.979
<v Speaker 1>don't have the feelings for it.

0:47:14.300 --> 0:47:19.390
<v Speaker 1>And trust that in time the feelings will emerge. Eric. Mm.

0:47:20.140 --> 0:47:22.969
<v Speaker 1>And I would invite other people into your growth. My

0:47:22.969 --> 0:47:26.060
<v Speaker 1>wife has been going through the Bible in a year

0:47:26.060 --> 0:47:27.820
<v Speaker 1>with a handful of women.

0:47:28.459 --> 0:47:31.300
<v Speaker 1>And every day they all check in with each other

0:47:31.300 --> 0:47:33.748
<v Speaker 1>and send an email, just a couple sentences on what

0:47:33.748 --> 0:47:35.459
<v Speaker 1>they got out of the word today. It has been

0:47:35.459 --> 0:47:40.179
<v Speaker 1>incredibly motivating and enlivening for the word. So, you know,

0:47:40.189 --> 0:47:42.340
<v Speaker 1>one of those mornings where you're not sure what you're

0:47:42.340 --> 0:47:43.580
<v Speaker 1>supposed to get out of this, one of the other

0:47:43.580 --> 0:47:46.060
<v Speaker 1>ladies just weighs in and just has a great insight

0:47:46.060 --> 0:47:46.520
<v Speaker 1>and so.

0:47:46.949 --> 0:47:49.520
<v Speaker 1>The fellowship is so important. And the other thing I

0:47:49.520 --> 0:47:52.279
<v Speaker 1>would add, Danny, is I think it's important to realize

0:47:52.280 --> 0:47:55.439
<v Speaker 1>that we go to things like doom scrolling or too

0:47:55.439 --> 0:48:01.069
<v Speaker 1>much time wasted or things that actually don't refresh you. I,

0:48:01.120 --> 0:48:02.759
<v Speaker 1>I've never talked to anybody who says, you know, I

0:48:02.759 --> 0:48:05.669
<v Speaker 1>laid in bed for 2 hours just mindlessly scrolling and

0:48:05.669 --> 0:48:09.169
<v Speaker 1>I got up feeling way better about my life. We're,

0:48:09.360 --> 0:48:13.159
<v Speaker 1>we're created to be productive and bear fruit and

0:48:13.570 --> 0:48:17.290
<v Speaker 1>And, and so just realize that what you think you're

0:48:17.290 --> 0:48:21.449
<v Speaker 1>going to get out of major time wasters don't actually

0:48:21.449 --> 0:48:23.729
<v Speaker 1>give you what you're wanting. You don't feel better, you

0:48:23.729 --> 0:48:27.229
<v Speaker 1>don't feel refreshed when you just sort of mindlessly shut off.

0:48:27.669 --> 0:48:30.560
<v Speaker 1>Now I'm, I, I've actually written on recreation and play.

0:48:30.610 --> 0:48:32.969
<v Speaker 1>It's one of my main areas of research interest, and

0:48:32.969 --> 0:48:34.408
<v Speaker 1>so there's great value in it.

0:48:35.090 --> 0:48:37.020
<v Speaker 1>But because you've been working.

0:48:37.929 --> 0:48:42.399
<v Speaker 1>Hard, the diversion, the rest, the recreation, the play is

0:48:42.399 --> 0:48:45.810
<v Speaker 1>what it's intended to be, uh, rather than the pattern.

0:48:48.229 --> 0:48:49.779
<v Speaker 1>OK. All right, Danny.

0:48:51.060 --> 0:48:53.179
<v Speaker 1>All righty, thank you guys so much. I really appreciate

0:48:53.179 --> 0:48:55.620
<v Speaker 1>the reminders and the tips for that. I'll definitely get

0:48:55.620 --> 0:48:58.739
<v Speaker 1>involved with my uh siblings who are, you know, following Christ.

0:48:58.810 --> 0:49:02.100
<v Speaker 1>Thank you guys so much. Yeah, great, awesome. You know,

0:49:02.189 --> 0:49:06.339
<v Speaker 1>isn't it funny, um, you know, we've got this thing

0:49:06.340 --> 0:49:09.459
<v Speaker 1>now called doom scrolling, you, you know, and you think of,

0:49:09.979 --> 0:49:12.459
<v Speaker 1>sometimes I think when I spend too much time looking

0:49:12.459 --> 0:49:13.520
<v Speaker 1>at my phone, I think,

0:49:14.330 --> 0:49:17.370
<v Speaker 1>All of the years I didn't, I didn't have such

0:49:17.370 --> 0:49:22.770
<v Speaker 1>a device. There, this didn't even exist, and I sometimes

0:49:22.770 --> 0:49:25.009
<v Speaker 1>I have to kind of get my head back in.

0:49:25.929 --> 0:49:28.779
<v Speaker 1>Back in time and say, OK, you know, I don't

0:49:28.780 --> 0:49:30.739
<v Speaker 1>need this thing in my hand. I don't need to

0:49:30.739 --> 0:49:34.100
<v Speaker 1>be looking at the same stuff over and over and

0:49:34.100 --> 0:49:39.239
<v Speaker 1>over again endlessly. So, the need for discipline again. Yeah,

0:49:39.620 --> 0:49:41.939
<v Speaker 1>even with TV shows, I mean, back in the day

0:49:41.939 --> 0:49:44.340
<v Speaker 1>it was you'd watch one show a week because they

0:49:44.340 --> 0:49:47.409
<v Speaker 1>would only release one every Wednesday night or whatever. You'd

0:49:47.409 --> 0:49:49.340
<v Speaker 1>watch an episode, you'd have to wait till next Wednesday

0:49:49.340 --> 0:49:51.449
<v Speaker 1>to watch. Now you can binge watch and

0:49:51.709 --> 0:49:54.489
<v Speaker 1>You know, taking 5 hours of TV in one night,

0:49:54.550 --> 0:49:55.948
<v Speaker 1>it's like, where did the time go?

0:49:56.719 --> 0:49:59.120
<v Speaker 1>It's crazy. You had to wait for the radio to

0:49:59.120 --> 0:50:02.719
<v Speaker 1>play your favorite song. Yes, yes.

0:50:04.520 --> 0:50:08.319
<v Speaker 1>What a concept. But yeah, one other reminder, Danny, the

0:50:08.320 --> 0:50:11.299
<v Speaker 1>phone isn't going to shut off automatically. It's not gonna

0:50:11.419 --> 0:50:13.640
<v Speaker 1>disappear out of your hand at 8 o'clock at night

0:50:13.640 --> 0:50:16.199
<v Speaker 1>or 9 o'clock at night. The TV isn't going to

0:50:16.199 --> 0:50:18.360
<v Speaker 1>shut off automatically. It's, it's one of those things. You

0:50:18.360 --> 0:50:20.839
<v Speaker 1>can maybe set a reminder on your phone at whatever time,

0:50:20.909 --> 0:50:23.529
<v Speaker 1>8 o'clock, 9 o'clock, and then just follow through with

0:50:23.530 --> 0:50:27.540
<v Speaker 1>that commitment. OK, I'm turning this off, opening the Bible,

0:50:27.800 --> 0:50:30.199
<v Speaker 1>and uh going from there. But thank you so much

0:50:30.199 --> 0:50:32.439
<v Speaker 1>for calling in today and if everybody watching and listening

0:50:32.439 --> 0:50:33.520
<v Speaker 1>can pray for Danny.

0:50:33.790 --> 0:50:39.890
<v Speaker 1>In her spiritual growth. 888-564-6173 is our number today.

0:50:41.110 --> 0:50:43.350
<v Speaker 1>Here are two questions that were submitted online from the

0:50:43.350 --> 0:50:48.239
<v Speaker 1>same person. Robert and Alicia had a question about John 11,

0:50:48.310 --> 0:50:52.509
<v Speaker 1>where Jesus raises Lazarus from the dead. Um, they ask,

0:50:52.590 --> 0:50:55.109
<v Speaker 1>what are the various views for John 11 when it

0:50:55.110 --> 0:50:59.149
<v Speaker 1>says that Jesus was greatly moved and troubled, and the

0:50:59.149 --> 0:51:03.020
<v Speaker 1>actual Greek also means to sternly warn in other places.

0:51:03.149 --> 0:51:07.229
<v Speaker 1>What was Jesus strongly bothered and troubled by?

0:51:07.640 --> 0:51:11.390
<v Speaker 1>I've heard their lack of belief, but I don't see

0:51:11.390 --> 0:51:14.459
<v Speaker 1>how he would expect them to believe so radical a

0:51:14.459 --> 0:51:18.390
<v Speaker 1>view enough to be bothered. But I also heard that

0:51:18.390 --> 0:51:21.870
<v Speaker 1>he experienced their suffering and might have been severely bothered

0:51:21.870 --> 0:51:24.390
<v Speaker 1>that humanity had to suffer so badly.

0:51:24.929 --> 0:51:28.209
<v Speaker 1>Hence he right away said, Take me to where he

0:51:28.209 --> 0:51:31.629
<v Speaker 1>is buried. Lazarus is buried. Then the verse Jesus wept

0:51:31.770 --> 0:51:35.330
<v Speaker 1>as him joining in our shared experience of sorrow caused

0:51:35.330 --> 0:51:38.340
<v Speaker 1>by sin and death. What are your thoughts, since I've

0:51:38.340 --> 0:51:41.810
<v Speaker 1>only read one commentary with this view, but it sounds

0:51:41.810 --> 0:51:44.570
<v Speaker 1>like the best one I've heard. What do you say, Eric?

0:51:46.759 --> 0:51:48.319
<v Speaker 1>So Dylan Thomas wasn't.

0:51:49.290 --> 0:51:50.149
<v Speaker 1>A Christian

0:51:51.080 --> 0:51:54.880
<v Speaker 1>But it it is probably his most famous poem is

0:51:54.880 --> 0:51:57.949
<v Speaker 1>called uh The Dying of the Light, and the refrain

0:51:57.949 --> 0:52:01.009
<v Speaker 1>throughout the poem is, do not go gentle into that

0:52:01.009 --> 0:52:05.609
<v Speaker 1>good night, rage, rage against the dying of the light.

0:52:05.729 --> 0:52:08.009
<v Speaker 1>And when I, I think of that poem when I,

0:52:08.090 --> 0:52:13.280
<v Speaker 1>I read that passage sometimes because I think there's a

0:52:13.290 --> 0:52:13.870
<v Speaker 1>deep

0:52:14.860 --> 0:52:18.540
<v Speaker 1>Uh, troubled. I, I think there's empathy for his friends

0:52:18.540 --> 0:52:22.340
<v Speaker 1>who are grieving the loss of their brother, and, but

0:52:22.340 --> 0:52:26.759
<v Speaker 1>I do think Jesus is raging in that moment against

0:52:27.130 --> 0:52:29.729
<v Speaker 1>the reality of death, the effects of our sin, the

0:52:29.729 --> 0:52:33.820
<v Speaker 1>darkness in this world, his brokenhearted friends. I, I think

0:52:33.820 --> 0:52:37.739
<v Speaker 1>Jesus is deeply troubled by the fallenness of the, the

0:52:37.739 --> 0:52:42.279
<v Speaker 1>world in that moment, and he's raging against the darkness. He's, he's.

0:52:42.679 --> 0:52:46.259
<v Speaker 1>He's raging against the dying of the light, and I

0:52:46.259 --> 0:52:48.799
<v Speaker 1>mean the word is you can use it for a

0:52:48.800 --> 0:52:54.080
<v Speaker 1>snorting horse. There's an anger to it. It's not just sadness. It's,

0:52:54.149 --> 0:52:57.799
<v Speaker 1>it's not just being troubled. There, he's like a warrior

0:52:57.800 --> 0:52:59.140
<v Speaker 1>going into battle.

0:52:59.709 --> 0:53:02.449
<v Speaker 1>I remember I played football for 16 years and boy

0:53:02.449 --> 0:53:04.580
<v Speaker 1>we would get ready to go to war and I,

0:53:04.630 --> 0:53:07.110
<v Speaker 1>I think that's part of what's going on there. Calvin

0:53:07.110 --> 0:53:10.429
<v Speaker 1>has a great passage where he talks about Jesus as

0:53:10.429 --> 0:53:14.749
<v Speaker 1>the champion who is taking on death and hell and

0:53:14.748 --> 0:53:18.540
<v Speaker 1>sin as a victorious warrior and I, and I think,

0:53:18.870 --> 0:53:21.009
<v Speaker 1>I think that's a lot of what's going on there.

0:53:21.929 --> 0:53:22.739
<v Speaker 1>What do you think, Brian?

0:53:24.229 --> 0:53:28.270
<v Speaker 1>Yeah, that's great. I think, absolutely. And, and I think, um, you,

0:53:28.429 --> 0:53:31.390
<v Speaker 1>you know, the, the person who asked the question, I

0:53:31.390 --> 0:53:35.069
<v Speaker 1>think he, they got it right when they said, ah,

0:53:35.509 --> 0:53:37.870
<v Speaker 1>you know, some say Jesus is upset at the people

0:53:37.870 --> 0:53:42.350
<v Speaker 1>around him. No, he, that's not where his anger is directed,

0:53:42.429 --> 0:53:47.929
<v Speaker 1>I think, like Eric's saying, it's directed at, um, the

0:53:49.040 --> 0:53:53.419
<v Speaker 1>The catastrophe that's happened to the creation that he loves,

0:53:53.840 --> 0:53:56.860
<v Speaker 1>and so, and you know, this is where of course

0:53:57.080 --> 0:54:03.759
<v Speaker 1>he's going to face death head on himself and so

0:54:03.759 --> 0:54:06.719
<v Speaker 1>that's all kind of right there, you know, in that

0:54:06.719 --> 0:54:11.040
<v Speaker 1>moment as he's facing it with Lazarus.

0:54:12.399 --> 0:54:15.219
<v Speaker 1>Robert and Alicia, thank you for sending in your question

0:54:15.219 --> 0:54:19.259
<v Speaker 1>through the Pastor's Perspective Facebook page using messenger. I don't

0:54:19.259 --> 0:54:22.860
<v Speaker 1>think there's enough time to read your other question. Sorry, I,

0:54:22.939 --> 0:54:24.600
<v Speaker 1>I thought I'd have time to read both of them.

0:54:24.939 --> 0:54:26.739
<v Speaker 1>I could read the question, but I don't think there'd

0:54:26.739 --> 0:54:27.979
<v Speaker 1>be uh enough time to

0:54:28.380 --> 0:54:30.899
<v Speaker 1>Give you a good answer, so we'll maybe save that

0:54:30.899 --> 0:54:33.489
<v Speaker 1>one for some other time. And you guys that are

0:54:33.489 --> 0:54:35.498
<v Speaker 1>on the phone right now, sorry that we couldn't get

0:54:35.498 --> 0:54:38.658
<v Speaker 1>to you, but we'll be back tomorrow between 3 and

0:54:38.659 --> 0:54:42.359
<v Speaker 1>4 p.m. Pacific time. Start calling about 7 minutes before 3.

0:54:42.659 --> 0:54:44.449
<v Speaker 1>That's when we open up the phone lines and we'd

0:54:44.449 --> 0:54:47.939
<v Speaker 1>love to hear from you. Eric Thomas, teaching pastor at

0:54:47.939 --> 0:54:50.939
<v Speaker 1>Grace EV Free Church in La Morada and professor at

0:54:50.939 --> 0:54:54.100
<v Speaker 1>the Talbot School of Theology at Viola University. Thanks for

0:54:54.100 --> 0:54:55.020
<v Speaker 1>joining us today, man.

0:54:55.459 --> 0:54:58.060
<v Speaker 1>You're welcome. I love doing this with you guys. I, I'm,

0:54:58.140 --> 0:54:59.939
<v Speaker 1>I'm so grateful for both of you and for the

0:54:59.939 --> 0:55:03.659
<v Speaker 1>people calling. You're both so good at this. I really

0:55:03.659 --> 0:55:07.459
<v Speaker 1>appreciate it. Thanks, man. It's, it's mutual, Eric. We, we

0:55:07.459 --> 0:55:09.600
<v Speaker 1>enjoy it so much when you're on. So thank you

0:55:09.979 --> 0:55:13.459
<v Speaker 1>for sure. And Brian Broderson, of course, Pastor Emeritus at

0:55:13.459 --> 0:55:17.249
<v Speaker 1>Calvary Chapel Costa Mesa. Thank you for being on, and, uh,

0:55:17.498 --> 0:55:20.100
<v Speaker 1>we'll talk to you tomorrow, I believe. And everyone else,

0:55:20.259 --> 0:55:24.459
<v Speaker 1>thanks for watching and listening today to Pastor's perspective. God bless.