WEBVTT - Pastors' Perspective-10/29/26

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<v Speaker 1>Hello. Welcome to Pastor's Perspective. I'm your host, Brian Perez,

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<v Speaker 1>and we're here until 4 o'clock. Call in and ask

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<v Speaker 1>your questions about the Bible, the Christian faith, just about

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<v Speaker 1>anything that's on your mind. If you've got questions about

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<v Speaker 1>any of those books on Phil Metzger's shelf, I'm sure

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<v Speaker 1>you can zoom in and see which ones they are.

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<v Speaker 1>You can call in to 888-564-6173. If you're watching on Facebook,

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<v Speaker 1>YouTube or Instagram, you guys can call in too. The

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<v Speaker 1>number's right there on the bottom of your

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<v Speaker 1>Screen, same one I just gave a moment ago. And

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<v Speaker 1>you can also scan that QR code and that'll take

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<v Speaker 1>you to the pastor's perspective page at Kwave.com, where you

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<v Speaker 1>can submit your question online. You can also do that

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<v Speaker 1>on the Pastor's perspective Instagram using DM.

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<v Speaker 1>Or, yeah, DMing us on the pastor's perspective Instagram or

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<v Speaker 1>by using Messenger on the Pastor's Perspective Facebook page. But yes,

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<v Speaker 1>Phil Metzger from Calvary San Diego is here joining us

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<v Speaker 1>on the show, as well as Brian Broderson. How are

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<v Speaker 1>you guys doing?

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<v Speaker 1>Well,

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<v Speaker 1>I, I want to speak for Phil. Phil is doing

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<v Speaker 1>extremely well. He is, he just looks so pastoral today.

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<v Speaker 1>He's just, you know, bright faced and he's nicely shaved

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<v Speaker 1>and his hair looks good and he's got a collared

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<v Speaker 1>shirt on, which I am so impressed by all these things.

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<v Speaker 1>And as you can probably tell, I have not followed

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<v Speaker 1>Phil's example today. Um.

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<v Speaker 1>I'm still wearing my pajamas actually. Well, not this is

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<v Speaker 1>what a Sunday pastor looks like and Brian's what a

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<v Speaker 1>Monday pastor looks like. Brian is what a, uh, packing boxes, uh,

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<v Speaker 1>remodeling your house, uh, looks like, yeah, so.

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<v Speaker 1>Well, I'm glad you took time away from that to

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<v Speaker 1>come in here to the studio today. We so appreciate it. Yeah, I,

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<v Speaker 1>but I was wondering about that book on Phil's shelf, um,

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<v Speaker 1>when I met the Nephilim, I wondered, uh, is that

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<v Speaker 1>he wrote that. That's what I thought. That's my new

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<v Speaker 1>book that's coming out in, uh, yeah, it's coming out soon. I,

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<v Speaker 1>I was hoping to get a foreword by you, but

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<v Speaker 1>I guess, you know, I don't know.

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<v Speaker 1>Well, I know a few people that could give you

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<v Speaker 1>one actually. I know some that would want to give

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<v Speaker 1>you one.

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<v Speaker 1>All right, Phone lines are open at 888-564-6173 if you

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<v Speaker 1>want to talk about the Nephilim or anything else, uh,

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<v Speaker 1>preferably not the Nephilim, but, uh, I think we've exhausted

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<v Speaker 1>that topic. I don't know if there's, if there's anything

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<v Speaker 1>new we could say about it, but you could call in.

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<v Speaker 1>The Nephilim are making a comeback. I mean, it's, are they, yeah, they're,

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<v Speaker 1>they're big, big news these days. A lot of people

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<v Speaker 1>talking about the Nephilim, uh, yeah, of course, online, where

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<v Speaker 1>all the wacky stuff gets posted, right.

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<v Speaker 1>Where the Nephilim hang out. Yes, yes.

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<v Speaker 1>Let's go to the phones right away and uh maybe

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<v Speaker 1>we'll read some of these questions later that were submitted online.

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<v Speaker 1>Phone number again, 888-564-6173. And here's Mary in Chino Hills,

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<v Speaker 1>who's listening on the KWave app. Thank you, Mary, for

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<v Speaker 1>downloading the app and thanks for calling in today.

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<v Speaker 1>Good afternoon. I would like to have, I'm working on

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<v Speaker 1>my Women's weekly Bible study, and I'm going over 2

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<v Speaker 1>Corinthians 11:23-27 where it goes into detail of the persecution, um,

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<v Speaker 1>that Paul went through. And I was just wanting to

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<v Speaker 1>get some commentary of the, uh, 40 lashes minus 1.

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<v Speaker 1>Yeah, that's a reference to the times that he was

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<v Speaker 1>um beaten.

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<v Speaker 1>And it was beaten at the um.

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<v Speaker 1>The command of of some magistrate. So, um, the 40

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<v Speaker 1>lashes minus 1 was, that was the number of lashes,

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<v Speaker 1>and they, they were 40, but then they would stop

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<v Speaker 1>at 39 as sort of a show of, of mercy. Uh,

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<v Speaker 1>so he's just commenting on the fact that he had, um,

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<v Speaker 1>what does he say, 5 times that he received 40 stripes,

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<v Speaker 1>or is it, yeah, I think it's, yeah.

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<v Speaker 1>Yeah, so that's what that's what he's referring to there.

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<v Speaker 1>OK, I was just wondering if there was a significance

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<v Speaker 1>for the actual phrase of 40 minus 1 opposed to

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<v Speaker 1>just saying 39 lashes. I was just curious if that

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<v Speaker 1>had any significance. Yeah, I think if you read the

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<v Speaker 1>new translation, it would probably say 39. It does.

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<v Speaker 1>Yeah, so it's just a, I look at every, I'm sorry,

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<v Speaker 1>I look everything up in the New King James Version,

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<v Speaker 1>but that gives me a good reference to look at

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<v Speaker 1>a different, yeah, yeah, and the, and the, um.

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<v Speaker 1>The new, the New Living Translation is a good, it's

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<v Speaker 1>good to read alongside of the New King James, uh,

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<v Speaker 1>because it will, it'll just kind of update some of

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<v Speaker 1>those types of things.

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<v Speaker 1>OK, great. Thank you very much. You're welcome.

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<v Speaker 1>God bless you. Bye bye. You too. Thanks, Mary. Thanks

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<v Speaker 1>for calling in today. So yeah, instead of 40 lashes,

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<v Speaker 1>we stopped at 39. How nice. I mean, right, that's mercy. Yeah, yeah, and,

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<v Speaker 1>and I think the indicator too is that um those

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<v Speaker 1>were administered by the Jewish authorities because it was only

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<v Speaker 1>the Jewish authorities that had the, you know, the display,

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<v Speaker 1>the great display of mercy to give you one less

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<v Speaker 1>than 40.

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<v Speaker 1>Fill in a commentary on that from you. Well, does

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<v Speaker 1>it wait, um, I'm looking because in the new Living

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<v Speaker 1>it actually says the Jewish leaders. Oh, does it really? Yeah.

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<v Speaker 1>And so now I'm flipping over to my new king Jimmy,

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<v Speaker 1>and yeah, from the Jews, 500 from the Jews, OK, yeah, yeah, yeah, yeah.

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<v Speaker 1>So good, good catch on that. That's important, yeah.

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<v Speaker 1>Thank you Mary for your phone call at 888-564-6173. Now

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<v Speaker 1>let's read at least one question that was submitted online.

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<v Speaker 1>This one is from Sarah, who, uh, reached out to

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<v Speaker 1>us on Instagram. She DM'ed us and wrote, I'm grateful

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<v Speaker 1>for the biblical insights and perspectives of the pastors and

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<v Speaker 1>for Brian's eloquent, warm, and gracious hosting. I think she's

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<v Speaker 1>talking about you. Remember, remember the other day when you

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<v Speaker 1>were hosting for 90 seconds, 30 seconds? Oh, of course

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<v Speaker 1>it was me, to be, I mean.

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<v Speaker 1>It's obvious. It's obvious in the countless hours and hours

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<v Speaker 1>of Brian Perez's hosting, she was certainly referencing that she

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<v Speaker 1>was deeply moved by, yes, I was too, so yeah,

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<v Speaker 1>I'm with her. I got it because you were very eloquent, warm,

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<v Speaker 1>and gracious. Oh, I must remember that very much so, yes. OK,

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<v Speaker 1>so Sarah says, my question is, um, my understanding is

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<v Speaker 1>that God.

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<v Speaker 1>Father and God the Son are distinct persons, yet both

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<v Speaker 1>are fully God. Before Jesus was born as a human

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<v Speaker 1>being on earth, did he already exist eternally as God

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<v Speaker 1>the Son? If so, how should we understand his relationship

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<v Speaker 1>with God the Father before the incarnation? Were they always

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<v Speaker 1>distinct persons, and how can we understand this while still

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<v Speaker 1>believing there is only one God? Phil Metzger, what do

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<v Speaker 1>you say to Sarah?

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<v Speaker 1>Yeah, well, Sarah, you know, you're, you're, you're.

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<v Speaker 1>This is a topic that obviously has been

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<v Speaker 1>You know, it's one that, I mean, we're, we've been

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<v Speaker 1>discussing for thousands of years is that trying to understand

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<v Speaker 1>like how do you, how do you express and, you know,

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<v Speaker 1>we've got analogies of the Trinity and like, and things

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<v Speaker 1>like that and really what it comes down to is we,

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<v Speaker 1>we take the scriptures for, I mean, the, the Bible

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<v Speaker 1>gives us this, this clarity of Trinity, but in terms

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<v Speaker 1>of like how can you perfectly understand it, that'll be

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<v Speaker 1>for you and me in heaven one day. But yes,

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<v Speaker 1>Three persons, one God, unique, but also one God. And

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<v Speaker 1>so we see from the very beginning in Genesis, we

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<v Speaker 1>see God, and even just the very term that is

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<v Speaker 1>used for God is God's Elohim, but it is one God.

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<v Speaker 1>Let us make man in our image, so God speaking

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<v Speaker 1>to Himself, the three persons speaking to each other throughout, um,

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<v Speaker 1>you know, I think it's in John 17 that it

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<v Speaker 1>says that there was

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<v Speaker 1>Uh, Jesus said of the Father, you loved me before

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<v Speaker 1>the foundation of the world. In other words, there's been

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<v Speaker 1>unity and harmony and love among the, the triune God

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<v Speaker 1>since before Jesus was incarnated as, as a person.

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<v Speaker 1>So, God the Son and God the Father and God

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<v Speaker 1>the Spirit in eternal love, relationship, one God, three persons,

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<v Speaker 1>is it confusing? Absolutely. From the, from our kind of

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<v Speaker 1>like temporal perspective, it's like, how, how can that be? What, how,

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<v Speaker 1>how is that possible? But of course we're talking about

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<v Speaker 1>God and so, uh, what becomes possible is possible because

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<v Speaker 1>he made it possible and so we accept it by faith.

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<v Speaker 1>And we accept the word of God by faith, and

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<v Speaker 1>we accept the, because the Bible tells us of the

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<v Speaker 1>triune God, we accept that by faith.

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<v Speaker 1>Pastor Bryant. Mhm.

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<v Speaker 1>Um,

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<v Speaker 1>Yeah, I mean, I don't, I don't know that there's

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<v Speaker 1>really anything that I would add. I mean there, there

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<v Speaker 1>has been a historic debate regarding the eternal sonship, uh,

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<v Speaker 1>so not, not regarding the eternal nature of Jesus because

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<v Speaker 1>of course we of course know that he, uh, you know,

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<v Speaker 1>has been God always from eternity. But the the question

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<v Speaker 1>has been, would the sun apply to him before the incarnation?

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<v Speaker 1>And, um, or in in some cases before the resurrection

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<v Speaker 1>because uh when Peter is referencing um.

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<v Speaker 1>The the passage that says, uh, you are my son today.

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<v Speaker 1>I have begotten you, he, he puts it in the

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<v Speaker 1>context of the resurrection. And so again, there, you know,

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<v Speaker 1>there has been some historic debate about not whether Christ

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<v Speaker 1>is eternal and distinct from the Father, but whether we

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<v Speaker 1>should see him as eternally the Son. And um, so,

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<v Speaker 1>you know, some people have landed on one side of

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<v Speaker 1>that and others have landed.

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<v Speaker 1>On a different side of that, and um I think

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<v Speaker 1>that the

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<v Speaker 1>The

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<v Speaker 1>And, and I, I've, I've thought about it, and I,

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<v Speaker 1>I do think that the uh

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<v Speaker 1>To refer to the eternal sun, I think is, I

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<v Speaker 1>think it is actually the the proper way to understand.

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<v Speaker 1>That Jesus has been the son in in the sense of,

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<v Speaker 1>you know, you know, this, this idea of begotten to

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<v Speaker 1>the Father again, these are, these are complicated things in

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<v Speaker 1>the sense that, um, you know, to be begotten means

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<v Speaker 1>to proceed from, you know, to be born from and so, um,

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<v Speaker 1>you know, we know that, you know, Jesus.

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<v Speaker 1>Is the brightness of God's glory and the express image

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<v Speaker 1>of His person or the exact representation of His person.

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<v Speaker 1>So I, I think it's

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<v Speaker 1>I think it's proper to refer to the eternal Son

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<v Speaker 1>of God.

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<v Speaker 1>Hope that helps you, Sarah. Thank you so much for

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<v Speaker 1>DMing us on the Pastor's Perspective Instagram. 888-564-6173 is the

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<v Speaker 1>number to call us today with your questions. Phil, do

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<v Speaker 1>you ever feel like, um,

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<v Speaker 1>Gosh, I need to do like a whole deep dive

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<v Speaker 1>into the Trinity again, you know, people, people ask you

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<v Speaker 1>questions about it and you're like, you know, I haven't

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<v Speaker 1>really thought about that topic specifically, and you know, you

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<v Speaker 1>get a little bit rusty in the sense of like

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<v Speaker 1>all of the, the technicalities and the different perspectives and

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<v Speaker 1>arguments and things. So, um, I came across a book

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<v Speaker 1>in my library the other day just because I've been

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<v Speaker 1>cleaning it out.

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<v Speaker 1>And it was a, a study I had on the

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<v Speaker 1>Trinity that I, I forgot that I even had that

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<v Speaker 1>particular book and I thought, I should probably read this, just,

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<v Speaker 1>you know, just to brush up my

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<v Speaker 1>To stay sharp on the, on the topic. I feel

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<v Speaker 1>like I can answer a question on the Nephilim easier

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<v Speaker 1>than the Trinity. And I mean, you know, we get

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<v Speaker 1>used to hearing certain questions, right? And then when somebody says, hey,

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<v Speaker 1>can you explain, you know, I remember just like to

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<v Speaker 1>the point that you're making there, Brian, when I first

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<v Speaker 1>moved to Russia back in 1992.

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<v Speaker 1>And I remember like thinking I got to be prepared,

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<v Speaker 1>you know, I got to be ready to share my

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<v Speaker 1>faith and all that. And then people are like, who

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<v Speaker 1>is God? It's like, what do you mean? Who is God?

0:13:05.395 --> 0:13:09.234
<v Speaker 1>Like I wasn't thinking that, that, you know, like, it's

0:13:09.235 --> 0:13:12.275
<v Speaker 1>like you go back to like such a, a basic,

0:13:12.345 --> 0:13:15.494
<v Speaker 1>but yet like, oh my gosh, that's really hard to explain.

0:13:17.780 --> 0:13:21.210
<v Speaker 1>That's great. All right, here's Gary in Moreno Valley who

0:13:21.210 --> 0:13:26.819
<v Speaker 1>listens to us on K-wave. Thank you, Gary, for calling 888-564-6173.

0:13:26.900 --> 0:13:28.420
<v Speaker 1>What's your question for Brian and Phil?

0:13:30.020 --> 0:13:33.339
<v Speaker 2>Oh yeah, hey, Miranda Phil. My question is, uh, when

0:13:33.340 --> 0:13:35.040
<v Speaker 2>Jesus healed people,

0:13:35.819 --> 0:13:38.660
<v Speaker 1>he would tell them not to tell anybody about it.

0:13:38.900 --> 0:13:40.210
<v Speaker 1>What's the reason behind that?

0:13:41.759 --> 0:13:42.488
<v Speaker 1>What do you think, Brian?

0:13:43.400 --> 0:13:47.119
<v Speaker 1>Well, I think we're told in the scriptures themselves that

0:13:47.119 --> 0:13:53.460
<v Speaker 1>um Jesus was wanting to prevent um

0:13:54.489 --> 0:13:57.290
<v Speaker 1>An effort on the part of the people to take

0:13:57.290 --> 0:13:59.809
<v Speaker 1>him and to make him a king by force. John's

0:13:59.809 --> 0:14:02.368
<v Speaker 1>Gospel actually tells us that when it, uh, I think

0:14:02.369 --> 0:14:04.509
<v Speaker 1>it's in the 6th chapter where it's dealing with Jesus,

0:14:04.929 --> 0:14:08.290
<v Speaker 1>you know, having multiplied, uh, the, the loaves and the

0:14:08.290 --> 0:14:10.020
<v Speaker 1>fishes and um.

0:14:11.059 --> 0:14:15.619
<v Speaker 1>So the people, you know, seeing those miracles, they, they

0:14:15.619 --> 0:14:18.819
<v Speaker 1>were inclined to take him and, you know, to kind

0:14:18.819 --> 0:14:21.020
<v Speaker 1>of force him to um

0:14:22.389 --> 0:14:23.389
<v Speaker 1>Publicly

0:14:24.509 --> 0:14:28.020
<v Speaker 1>Take his position as king. And so I think that

0:14:28.020 --> 0:14:30.910
<v Speaker 1>all of the different times, which are just a 22

0:14:30.910 --> 0:14:35.350
<v Speaker 1>or 3, where he tells people not to, not to

0:14:35.350 --> 0:14:38.199
<v Speaker 1>spread it, um, I think that's the purpose.

0:14:39.910 --> 0:14:43.389
<v Speaker 1>For preventing a premature, um, you know, there, there's God

0:14:43.389 --> 0:14:45.869
<v Speaker 1>has an appointed time where Jesus is going to be

0:14:45.869 --> 0:14:48.670
<v Speaker 1>announced to the nation as the Messiah. And so this

0:14:48.670 --> 0:14:49.249
<v Speaker 1>is like.

0:14:50.239 --> 0:14:54.639
<v Speaker 1>To prevent that from happening prematurely, so, yeah, that's, that,

0:14:54.720 --> 0:14:56.759
<v Speaker 1>that is it, and that, and that has like, I

0:14:56.759 --> 0:14:59.079
<v Speaker 1>mean that is the core of it. On top of that,

0:14:59.119 --> 0:15:01.119
<v Speaker 1>we could say like there's all these like little side

0:15:01.119 --> 0:15:03.829
<v Speaker 1>branches that come out from that, the idea that Jesus

0:15:03.829 --> 0:15:07.150
<v Speaker 1>wanted people to understand way more than just miracles, right?

0:15:07.520 --> 0:15:11.119
<v Speaker 1>So miracles weren't gonna be the, the epitome or the

0:15:11.119 --> 0:15:14.850
<v Speaker 1>like the foundation of his ministry wasn't a miracle, and

0:15:14.850 --> 0:15:16.910
<v Speaker 1>people like, like Brian said though, the very core of

0:15:16.910 --> 0:15:18.559
<v Speaker 1>that is, is at that level. The other thing I

0:15:18.559 --> 0:15:19.759
<v Speaker 1>was thinking about too is like.

0:15:20.300 --> 0:15:23.489
<v Speaker 1>Um, he didn't want people to misunderstand his mission. His

0:15:23.489 --> 0:15:26.369
<v Speaker 1>mission wasn't just to do miracles, and that's the John

0:15:26.369 --> 0:15:28.989
<v Speaker 1>6 passage you were talking about, um, but that he

0:15:28.989 --> 0:15:31.869
<v Speaker 1>came to die and that he came to pay for

0:15:31.869 --> 0:15:34.429
<v Speaker 1>the sins of the world. So, he definitely, he didn't

0:15:34.429 --> 0:15:37.139
<v Speaker 1>want to have any mission confusion there. He wanted it

0:15:37.139 --> 0:15:39.110
<v Speaker 1>to be really clear, so nobody was gonna mess with

0:15:39.110 --> 0:15:43.270
<v Speaker 1>the timing that the father had established. It's great. Does

0:15:43.270 --> 0:15:44.110
<v Speaker 1>this help you, Gary?

0:15:45.590 --> 0:15:47.929
<v Speaker 1>Yeah, I appreciate it. Thank you very much. All right,

0:15:48.069 --> 0:15:51.989
<v Speaker 1>thanks for calling 888-564. What was that?

0:15:53.220 --> 0:15:55.780
<v Speaker 1>Have a good day. Oh yes, thank you. You too.

0:15:56.210 --> 0:16:00.220
<v Speaker 1>888-564-6173 is the number to call us today here on

0:16:00.220 --> 0:16:03.819
<v Speaker 1>Pastor's Perspective. Gonna be here till 4 o'clock, so call

0:16:03.819 --> 0:16:06.100
<v Speaker 1>in if you've got a question about the Bible, the

0:16:06.100 --> 0:16:09.530
<v Speaker 1>Christian faith, just about anything that's on your mind. You know, I, I,

0:16:09.660 --> 0:16:13.429
<v Speaker 1>I do wanna say something. Um, I can't remember exactly

0:16:13.429 --> 0:16:18.139
<v Speaker 1>who it was, um, but somebody was telling me the

0:16:18.139 --> 0:16:21.258
<v Speaker 1>other day just how much.

0:16:22.199 --> 0:16:26.280
<v Speaker 1>They appreciate Brian Perez hosting this program.

0:16:26.970 --> 0:16:28.929
<v Speaker 1>It was my mom. What a great job. It was

0:16:28.929 --> 0:16:30.960
<v Speaker 1>your mom. You know what? That's, I forgot I ran

0:16:30.960 --> 0:16:33.559
<v Speaker 1>into her at, uh, Target.

0:16:35.079 --> 0:16:39.300
<v Speaker 1>She was buying you, she's buying you a, a new suit. Yes, yes,

0:16:39.840 --> 0:16:41.759
<v Speaker 1>probably a razor not wearing, by the way, he's not

0:16:41.759 --> 0:16:45.819
<v Speaker 1>wearing today, so not at all, uh, it wasn't your mom,

0:16:46.480 --> 0:16:48.679
<v Speaker 1>I can assure you of that. But it was, it

0:16:48.679 --> 0:16:50.439
<v Speaker 1>was a person who, I mean, I thought they were

0:16:50.439 --> 0:16:52.119
<v Speaker 1>talking about me at first because they were just going

0:16:52.119 --> 0:16:55.559
<v Speaker 1>on about Brian just gushing like how amazing he is,

0:16:55.629 --> 0:16:58.759
<v Speaker 1>and I was like, of course. And then Brian's used

0:16:58.759 --> 0:17:00.520
<v Speaker 1>to people talking to him, yeah, of course. And then

0:17:00.520 --> 0:17:02.879
<v Speaker 1>they dropped the Brian Perez thing, and I was like, Oh,

0:17:03.110 --> 0:17:04.020
<v Speaker 1>are you talking about him.

0:17:06.179 --> 0:17:11.970
<v Speaker 1>I am joking about everything except somebody's really complimenting you and, uh,

0:17:11.980 --> 0:17:15.859
<v Speaker 1>I had to agree. I said, Brian is a phenomenal

0:17:15.859 --> 0:17:18.290
<v Speaker 1>host and you know, you weren't always the host of

0:17:18.290 --> 0:17:20.619
<v Speaker 1>this program. That you're gonna say you weren't always phenomenal,

0:17:20.739 --> 0:17:22.679
<v Speaker 1>which I wasn't. No, but you weren't always the host.

0:17:22.719 --> 0:17:26.520
<v Speaker 1>And I think the program went up to another level

0:17:26.700 --> 0:17:29.160
<v Speaker 1>when you stepped into

0:17:29.830 --> 0:17:32.270
<v Speaker 1>When you sat in that seat is what the way

0:17:32.270 --> 0:17:35.099
<v Speaker 1>I'm gonna phrase it. Thank you. It's been nine years now.

0:17:35.349 --> 0:17:38.690
<v Speaker 1>Can you believe that? Are you kidding me? 2017. That

0:17:38.690 --> 0:17:42.310
<v Speaker 1>is August 2017. I still remember that. I would, I,

0:17:42.388 --> 0:17:44.509
<v Speaker 1>I would not have guessed that. I mean that, that

0:17:44.509 --> 0:17:46.989
<v Speaker 1>is crazy, you know, I saw a picture the other

0:17:46.989 --> 0:17:49.859
<v Speaker 1>day actually. I was gonna post it. Um, it was

0:17:49.859 --> 0:17:53.129
<v Speaker 1>Chuck and I sitting in the

0:17:54.160 --> 0:17:56.979
<v Speaker 1>Where were we? We were somewhere in this building.

0:17:58.180 --> 0:17:59.030
<v Speaker 1>And

0:17:59.849 --> 0:18:01.499
<v Speaker 1>But it was, it was before, I think it was

0:18:01.499 --> 0:18:04.300
<v Speaker 1>before the studio was here, I think we were, uh,

0:18:04.379 --> 0:18:08.738
<v Speaker 1>we just had a little makeshift, um, pastor's perspective thing

0:18:08.739 --> 0:18:10.369
<v Speaker 1>set up in, in one of the rooms, you know,

0:18:10.459 --> 0:18:13.300
<v Speaker 1>where we had mics and stuff, but was it, was it,

0:18:13.660 --> 0:18:15.540
<v Speaker 1>had the studio moved here yet? I can't remember. No,

0:18:15.700 --> 0:18:17.708
<v Speaker 1>we definitely were not in the studio. We were in

0:18:17.709 --> 0:18:20.259
<v Speaker 1>just a, a room. Well, remember this studio used to

0:18:20.259 --> 0:18:23.339
<v Speaker 1>be half the size that it was, so from there

0:18:23.339 --> 0:18:23.940
<v Speaker 1>to there.

0:18:24.420 --> 0:18:26.790
<v Speaker 1>There was a wall. There was a studio here. That

0:18:26.790 --> 0:18:28.790
<v Speaker 1>studio was my office, and it was also where I

0:18:28.790 --> 0:18:31.070
<v Speaker 1>did the news in the morning. And then on the

0:18:31.070 --> 0:18:34.469
<v Speaker 1>other side of that was the studio where it was

0:18:34.469 --> 0:18:38.228
<v Speaker 1>a long table with 4 seats, and we didn't have

0:18:38.229 --> 0:18:43.369
<v Speaker 1>all this room. I us. This was probably 2001 or 2002. OK,

0:18:43.830 --> 0:18:45.749
<v Speaker 1>so that was before I got here. Were we here then?

0:18:46.540 --> 0:18:48.320
<v Speaker 1>That was around the time we got here, OK, yeah,

0:18:48.580 --> 0:18:50.889
<v Speaker 1>but anyway, I, I saw this picture, you know, we're

0:18:50.888 --> 0:18:53.700
<v Speaker 1>both wearing Hawaiian shirts and we both are looking really,

0:18:54.209 --> 0:18:57.459
<v Speaker 1>you know, like we just stepped off the Newport Beach.

0:18:57.540 --> 0:19:00.659
<v Speaker 1>I was gonna say off a surfboard, yeah, yeah, but

0:19:00.660 --> 0:19:02.708
<v Speaker 1>it was, it was cool. Just like, oh wow, yeah,

0:19:02.820 --> 0:19:05.859
<v Speaker 1>I for I forgot about, you know, those moments. My,

0:19:05.940 --> 0:19:08.849
<v Speaker 1>my son called me today, uh, Char, and it was

0:19:08.859 --> 0:19:09.259
<v Speaker 1>just so.

0:19:09.499 --> 0:19:12.180
<v Speaker 1>He did an interview today. There's a guy that's writing

0:19:12.180 --> 0:19:16.820
<v Speaker 1>a book on, um, the history of Calvary and so forth, and, and, uh,

0:19:16.900 --> 0:19:18.619
<v Speaker 1>he was telling me, he said, you know, Dad, it

0:19:18.619 --> 0:19:23.320
<v Speaker 1>was just so great to talk to this guy about

0:19:23.700 --> 0:19:24.499
<v Speaker 1>my grandpa.

0:19:24.739 --> 0:19:28.060
<v Speaker 1>And not talk to him about Pastor Chuck or the

0:19:28.060 --> 0:19:31.020
<v Speaker 1>movement or any of that stuff, but just to be

0:19:31.020 --> 0:19:33.919
<v Speaker 1>able to tell him this is who he was to me,

0:19:34.339 --> 0:19:37.040
<v Speaker 1>you know, as my grandpa and I, he, he was, yeah,

0:19:37.138 --> 0:19:39.520
<v Speaker 1>he was, he was really, he said it was really, uh,

0:19:39.820 --> 0:19:45.138
<v Speaker 1>a joyful experience to just reminisce over, you know, just

0:19:45.138 --> 0:19:48.229
<v Speaker 1>the relationship that he had with his grandpa.

0:19:49.570 --> 0:19:55.849
<v Speaker 1>How neat. 888-564-6173. Uh, here's another question that was submitted online.

0:19:55.900 --> 0:19:59.520
<v Speaker 1>This one is from Carol, somewhat of a follow-up question, uh,

0:19:59.690 --> 0:20:04.560
<v Speaker 1>regarding Tuesday's show, uh, this past Tuesday, the 27th of October,

0:20:05.009 --> 0:20:08.700
<v Speaker 1>Pastor Phil said context is king, or maybe he said

0:20:08.700 --> 0:20:11.169
<v Speaker 1>context is key, one of those. But either way, he

0:20:11.170 --> 0:20:14.729
<v Speaker 1>is very right. A church that I went to put

0:20:14.729 --> 0:20:16.580
<v Speaker 1>Luke 6:38.

0:20:16.930 --> 0:20:19.739
<v Speaker 1>On their tithe and offering envelopes, and it made me

0:20:19.739 --> 0:20:21.718
<v Speaker 1>want to get up and shout, this verse has nothing

0:20:21.719 --> 0:20:22.560
<v Speaker 1>to do with money.

0:20:22.888 --> 0:20:25.138
<v Speaker 1>But I was afraid of being escorted off the premises.

0:20:25.430 --> 0:20:29.359
<v Speaker 1>If leaders would read Luke 6:27-42, they would have to

0:20:29.359 --> 0:20:33.320
<v Speaker 1>stop manipulating and getting people's hopes up. Jesus is not

0:20:33.320 --> 0:20:37.239
<v Speaker 1>talking about giving money in that verse. Other places, yes,

0:20:37.400 --> 0:20:41.780
<v Speaker 1>but not Luke 6:38. The context is about giving forgiveness

0:20:41.839 --> 0:20:45.560
<v Speaker 1>and mercy and judging rightly. Would you pastors agree with

0:20:45.560 --> 0:20:47.999
<v Speaker 1>this or not? Luke 6:38.

0:20:49.400 --> 0:20:52.320
<v Speaker 1>Well, Luke 6:38, of course, I mean, that's just, you know,

0:20:52.479 --> 0:20:52.849
<v Speaker 1>I

0:20:54.499 --> 0:20:56.660
<v Speaker 1>Wake up in the morning quoting Luke 16 rolls off

0:20:56.660 --> 0:20:59.300
<v Speaker 1>the tongue, doesn't it? It just rolls right off there. Is,

0:20:59.339 --> 0:21:02.379
<v Speaker 1>is this the, um, it will be given to you

0:21:02.379 --> 0:21:06.200
<v Speaker 1>good measure pressed down running over, OK, uh.

0:21:08.930 --> 0:21:12.009
<v Speaker 1>You know, so I, I mean, you know, it's, of course,

0:21:12.089 --> 0:21:15.609
<v Speaker 1>people think these guys are answering the Bible question. So they,

0:21:15.729 --> 0:21:17.599
<v Speaker 1>but the fact that you just did that right now,

0:21:17.729 --> 0:21:19.609
<v Speaker 1>it did just kind of roll off your tongue. He

0:21:19.609 --> 0:21:22.530
<v Speaker 1>did just do that. Yes, yes. Well, you know, I

0:21:22.530 --> 0:21:25.009
<v Speaker 1>had to think like, OK, what, what passages are they

0:21:25.009 --> 0:21:29.629
<v Speaker 1>talking about? But anyway, uh, yes, I think to limit that,

0:21:29.770 --> 0:21:33.369
<v Speaker 1>you know, to, to limit that to just giving financially

0:21:33.369 --> 0:21:36.570
<v Speaker 1>would be a mistake. I think the context makes it much,

0:21:36.729 --> 0:21:37.810
<v Speaker 1>much broader than that.

0:21:38.339 --> 0:21:42.780
<v Speaker 1>So, and Phil's right, context is king or key or

0:21:42.780 --> 0:21:43.379
<v Speaker 1>either one.

0:21:44.869 --> 0:21:49.030
<v Speaker 1>It's both, it's both. Yeah, that context definitely, I mean

0:21:49.030 --> 0:21:52.669
<v Speaker 1>that you have to really twist that passage and you know,

0:21:53.150 --> 0:21:55.388
<v Speaker 1>completely orphan it from the rest of the chapter to

0:21:55.388 --> 0:22:00.430
<v Speaker 1>be able to make that message tithing and you'll receive

0:22:00.430 --> 0:22:03.629
<v Speaker 1>it right back, and uh yeah, that's the, that's where

0:22:03.629 --> 0:22:07.790
<v Speaker 1>context is king and it, it's definitely, contextually, it has

0:22:07.790 --> 0:22:10.089
<v Speaker 1>nothing to do with tithing in that way.

0:22:10.619 --> 0:22:12.669
<v Speaker 1>Is it wrong to use that entire thing? I don't

0:22:12.670 --> 0:22:16.349
<v Speaker 1>think it's wrong, but to make the takeaway, you're gonna

0:22:16.349 --> 0:22:21.099
<v Speaker 1>get back financially what you gave financially. That's a massive,

0:22:21.170 --> 0:22:23.988
<v Speaker 1>massive breach of, of the context.

0:22:24.999 --> 0:22:27.199
<v Speaker 1>Carol, thanks so much for sending in your question through

0:22:27.200 --> 0:22:30.219
<v Speaker 1>the pastor's perspective page at kwave.com. But I must say,

0:22:30.560 --> 0:22:33.599
<v Speaker 1>Pastor Brian, even though you were joking about, you know,

0:22:33.680 --> 0:22:36.570
<v Speaker 1>I don't wake up every morning, the fact that you were, OK,

0:22:36.749 --> 0:22:39.639
<v Speaker 1>Book of Luke chapter 6, verse 30, like in your

0:22:39.638 --> 0:22:43.239
<v Speaker 1>mind you could kind of pinpoint, oh yes, it's the

0:22:43.239 --> 0:22:45.759
<v Speaker 1>verse about this, right? How does, how do you do that?

0:22:46.119 --> 0:22:49.080
<v Speaker 1>How does that happen? Just years of reading. I mean, it's,

0:22:49.160 --> 0:22:52.560
<v Speaker 1>you know, 50 years of reading my Bible. That's what

0:22:52.560 --> 0:22:54.599
<v Speaker 1>it is. And, and of course, you know.

0:22:55.540 --> 0:22:58.379
<v Speaker 1>The older you get, as you guys will figure out

0:22:58.379 --> 0:23:02.638
<v Speaker 1>as you go, uh, the memory isn't as sharp as

0:23:02.638 --> 0:23:06.849
<v Speaker 1>it once was, so you're like, oh wait, where, um,

0:23:07.440 --> 0:23:10.800
<v Speaker 1>but yeah, thankfully, you know, I, I can still have

0:23:10.800 --> 0:23:12.909
<v Speaker 1>pretty good recall. No, I thought that was amazing. I

0:23:12.910 --> 0:23:14.739
<v Speaker 1>wasn't trying to say.

0:23:15.999 --> 0:23:17.959
<v Speaker 1>You couldn't quote the verse. I mean, I was saying you,

0:23:18.080 --> 0:23:19.800
<v Speaker 1>you did quote it. You, you knew exactly what it

0:23:19.800 --> 0:23:22.439
<v Speaker 1>was impressive. You're correct. I, I was impressive, especially when

0:23:22.440 --> 0:23:24.359
<v Speaker 1>he went on, Oh, I don't wake up and remember

0:23:24.359 --> 0:23:26.468
<v Speaker 1>the verse, but you're talking about the one that says,

0:23:26.599 --> 0:23:29.879
<v Speaker 1>and then he quoted it. That was, uh, that was

0:23:29.879 --> 0:23:31.920
<v Speaker 1>a Chuckism right there. Chuck would go up to our

0:23:31.920 --> 0:23:33.920
<v Speaker 1>youth camps, you know, when I was a kid and like.

0:23:34.570 --> 0:23:37.180
<v Speaker 1>I remember one dude getting so mad because Chuck Smith

0:23:37.180 --> 0:23:39.060
<v Speaker 1>went up there and didn't have a Bible, but he

0:23:39.060 --> 0:23:43.759
<v Speaker 1>literally verbatim quoted like the entire story of Daniel. Like,

0:23:43.940 --> 0:23:47.300
<v Speaker 1>we walked through, it felt like 3 chapters of Daniel

0:23:47.300 --> 0:23:50.080
<v Speaker 1>and somebody was like, he didn't have a Bible. It's like, bro.

0:23:50.259 --> 0:23:53.369
<v Speaker 1>He is the Bible. He just quoted. He's he's a

0:23:53.369 --> 0:23:56.659
<v Speaker 1>walking Bible, you know, that where I remember that. I

0:23:56.660 --> 0:23:59.219
<v Speaker 1>mean that happened lots of times like, like you're saying, Phil,

0:23:59.300 --> 0:24:04.200
<v Speaker 1>but I remember so vividly being, being in Israel and

0:24:04.200 --> 0:24:07.570
<v Speaker 1>being at the Sea of Galilee and just, you know, on,

0:24:07.690 --> 0:24:09.780
<v Speaker 1>on one of the hillsides, you know, with a group

0:24:09.780 --> 0:24:10.440
<v Speaker 1>of people.

0:24:10.810 --> 0:24:14.690
<v Speaker 1>And he basically just stood up and he taught the

0:24:14.690 --> 0:24:18.270
<v Speaker 1>whole Sermon on the Mount without ever opening the Bible.

0:24:18.520 --> 0:24:22.888
<v Speaker 1>And it was one of the best, um, expositions of

0:24:22.888 --> 0:24:24.930
<v Speaker 1>the Sermon on the Mount. I remember sitting there just

0:24:24.930 --> 0:24:28.478
<v Speaker 1>thinking this is absolutely phenomenal. He just goes right through

0:24:28.479 --> 0:24:30.530
<v Speaker 1>each of the beatitudes and then from there he just

0:24:30.530 --> 0:24:31.489
<v Speaker 1>keeps going and.

0:24:31.800 --> 0:24:36.159
<v Speaker 1>It's like, wow, amazing. So, but he didn't have his Bible. Well,

0:24:36.200 --> 0:24:38.759
<v Speaker 1>he did have his Bible. He just never opened it. Yeah,

0:24:38.959 --> 0:24:41.280
<v Speaker 1>it was, he put it in his heart, but I'll,

0:24:41.359 --> 0:24:43.639
<v Speaker 1>I'll tell you a funny Israel story with Chuck was, um,

0:24:43.759 --> 0:24:45.189
<v Speaker 1>like I think it was the last trip that I

0:24:45.190 --> 0:24:46.920
<v Speaker 1>went with him and I was leading worship. He had

0:24:46.920 --> 0:24:48.958
<v Speaker 1>me there to lead worship with him, so I'm, you know,

0:24:49.160 --> 0:24:51.429
<v Speaker 1>around him a lot, and I'd literally pull out my

0:24:51.430 --> 0:24:53.310
<v Speaker 1>guitar and get ready with songs to do, and then

0:24:53.310 --> 0:24:54.530
<v Speaker 1>he would lean over and say,

0:24:55.239 --> 0:24:57.420
<v Speaker 1>And this was, you know, later on, he's like, hey,

0:24:57.520 --> 0:24:58.959
<v Speaker 1>can you play this song? And he would pick some

0:24:58.959 --> 0:25:03.919
<v Speaker 1>like random hymn that we didn't even sing it. I mean,

0:25:03.999 --> 0:25:06.458
<v Speaker 1>I've never heard, and then, and he would do like

0:25:06.459 --> 0:25:08.759
<v Speaker 1>3 or 4 different times, he would like, hey, can

0:25:08.759 --> 0:25:11.400
<v Speaker 1>you play this I'm like, no, I don't know that song.

0:25:11.599 --> 0:25:13.839
<v Speaker 1>He was so mad, he wasn't really mad, but he

0:25:13.839 --> 0:25:17.759
<v Speaker 1>was so perturbed at how limited my worship skills were

0:25:17.759 --> 0:25:21.270
<v Speaker 1>to not knowing how to play, you know, anything other

0:25:21.270 --> 0:25:22.109
<v Speaker 1>than kumbaya.

0:25:22.440 --> 0:25:24.669
<v Speaker 1>Yeah, 4 square songs that they used to sing in

0:25:24.670 --> 0:25:26.209
<v Speaker 1>the 1950s.

0:25:28.109 --> 0:25:32.389
<v Speaker 1>Right, exactly. He had a memory, that's for sure. But then,

0:25:32.400 --> 0:25:34.570
<v Speaker 1>so the point that we were making, Brian Broderson, is

0:25:34.570 --> 0:25:37.489
<v Speaker 1>that you're there. You have arrived, you did it. You

0:25:37.489 --> 0:25:39.170
<v Speaker 1>just did that right in front of us. It was

0:25:39.170 --> 0:25:39.989
<v Speaker 1>pretty impressive.

0:25:41.020 --> 0:25:44.270
<v Speaker 1>OK, thank you guys. Now we want you to quote

0:25:44.270 --> 0:25:46.469
<v Speaker 1>the Sermon on the Mount. OK, here we go. We'll

0:25:46.469 --> 0:25:47.580
<v Speaker 1>follow along as you.

0:25:48.499 --> 0:25:51.369
<v Speaker 1>Jesse in Santa Ana listening on K-wave. Thank you for

0:25:51.369 --> 0:25:55.249
<v Speaker 1>calling 888-564-6173. What did you want to know?

0:25:56.999 --> 0:25:59.359
<v Speaker 2>Um, I have a question. It's, it's kind of, uh,

0:25:59.400 --> 0:26:01.719
<v Speaker 2>I was reading the book of Job and I've read

0:26:01.719 --> 0:26:04.679
<v Speaker 2>it many times, but this time I really, really trying

0:26:04.680 --> 0:26:07.228
<v Speaker 2>to do a study on it. And I noticed, uh,

0:26:07.520 --> 0:26:10.119
<v Speaker 2>his friends or so-called friends, his three buddies come in

0:26:10.119 --> 0:26:13.149
<v Speaker 2>and they have their little talks and going back and forth,

0:26:13.239 --> 0:26:16.040
<v Speaker 2>back and forth. And then Job has the final word

0:26:16.040 --> 0:26:18.379
<v Speaker 2>of what he's gonna say and he said, I'm done speaking.

0:26:18.920 --> 0:26:21.560
<v Speaker 2>Right after that, then this other young kid, I think

0:26:21.560 --> 0:26:22.718
<v Speaker 2>his name was Elihu.

0:26:23.379 --> 0:26:25.899
<v Speaker 2>Comes in and says, well, I'm younger than you. I

0:26:25.900 --> 0:26:28.458
<v Speaker 2>may not have as much knowledge as you, but let

0:26:28.459 --> 0:26:30.820
<v Speaker 2>me say my piece. He said all his words, and

0:26:30.820 --> 0:26:34.520
<v Speaker 2>then God intervened and said, Job, where were you when

0:26:34.520 --> 0:26:37.339
<v Speaker 2>I created the play, you know, all the different things.

0:26:37.739 --> 0:26:39.258
<v Speaker 2>And then at the end, he said, Job, I want

0:26:39.259 --> 0:26:40.979
<v Speaker 2>you to pray for your 3 friends.

0:26:41.719 --> 0:26:44.849
<v Speaker 2>Um, and which he did, but he never mentions Elihu,

0:26:44.888 --> 0:26:47.728
<v Speaker 2>and Ellie who kind of appeared out of nowhere, and

0:26:47.729 --> 0:26:49.770
<v Speaker 2>I don't remember God asking him to pray for him,

0:26:49.780 --> 0:26:52.879
<v Speaker 2>and that was just my question, like, you guys have many, many,

0:26:52.969 --> 0:26:54.249
<v Speaker 2>any more insight on that?

0:26:56.239 --> 0:26:57.249
<v Speaker 1>He wasn't his friend.

0:26:59.979 --> 0:27:02.888
<v Speaker 1>You could tell by the things he said to him. Yeah, well,

0:27:03.138 --> 0:27:06.609
<v Speaker 1>he comes into the picture and you know, he's arrogant

0:27:06.609 --> 0:27:08.888
<v Speaker 1>and he's kind of like a young know it all,

0:27:09.219 --> 0:27:10.699
<v Speaker 1>you know, he says, I don't know as much as

0:27:10.700 --> 0:27:12.989
<v Speaker 1>you guys, but then he basically goes on to say,

0:27:13.180 --> 0:27:15.780
<v Speaker 1>you guys are stupid. I know everything and you should

0:27:15.780 --> 0:27:16.459
<v Speaker 1>listen to me.

0:27:16.888 --> 0:27:18.790
<v Speaker 1>And then when God appears to Job, he says, Who's

0:27:18.790 --> 0:27:21.820
<v Speaker 1>this that darkens counsel with words without knowledge? I think

0:27:21.820 --> 0:27:25.030
<v Speaker 1>he's referring to Elihu. Oh, not all, not all four

0:27:25.030 --> 0:27:26.989
<v Speaker 1>of them. Yeah, not all four of them. Yeah. So he,

0:27:27.270 --> 0:27:29.509
<v Speaker 1>so he kind of just dismisses him. And of course

0:27:29.509 --> 0:27:31.469
<v Speaker 1>the three friends are the ones that are with Job

0:27:31.469 --> 0:27:36.070
<v Speaker 1>throughout the duration. And so I think that's the reason why, um,

0:27:36.190 --> 0:27:39.629
<v Speaker 1>it's the 3 that are to be prayed for. Phil, yeah,

0:27:39.709 --> 0:27:41.509
<v Speaker 1>I agree. I think it, uh, I hadn't thought of

0:27:41.509 --> 0:27:44.149
<v Speaker 1>that first part. I love that. I think deadly accurate.

0:27:44.589 --> 0:27:46.599
<v Speaker 1>But I think that the, you know, again, if you

0:27:46.599 --> 0:27:48.639
<v Speaker 1>read the book of Job, the focus is on the

0:27:48.638 --> 0:27:51.639
<v Speaker 1>three friends. They're the ones that are just always there.

0:27:51.999 --> 0:27:54.359
<v Speaker 1>And so for God to then say, hey, let me

0:27:54.359 --> 0:27:57.020
<v Speaker 1>talk about your three friends, that doesn't have to mean

0:27:57.020 --> 0:27:59.259
<v Speaker 1>that nobody else is included, it's just they were the focus.

0:28:00.129 --> 0:28:00.138
<v Speaker 2>Hm,

0:28:00.440 --> 0:28:01.179
<v Speaker 1>what do you think, Jesse?

0:28:01.869 --> 0:28:03.839
<v Speaker 2>I think it's great. Yeah, I just, I never thought

0:28:03.839 --> 0:28:06.910
<v Speaker 2>about it. He was specifically speaking to him alone cause

0:28:06.910 --> 0:28:09.580
<v Speaker 2>I was just kind of curious cause, you know, always

0:28:09.580 --> 0:28:12.508
<v Speaker 2>pray for everybody. Jesus says always, so I kinda like,

0:28:12.589 --> 0:28:14.109
<v Speaker 2>why didn't he pray for him? That kind of just

0:28:14.109 --> 0:28:14.708
<v Speaker 2>threw me off a

0:28:14.709 --> 0:28:15.248
<v Speaker 2>little bit.

0:28:15.790 --> 0:28:20.419
<v Speaker 1>All right, great. Thanks for calling. Um, so Cheryl, Cheryl's

0:28:20.420 --> 0:28:22.609
<v Speaker 1>actually been reading Job the past.

0:28:23.599 --> 0:28:27.129
<v Speaker 1>Week or whatever and so we've been having little uh

0:28:27.129 --> 0:28:30.680
<v Speaker 1>fun Job conversations, but she, she, you know, sometimes my wife,

0:28:30.800 --> 0:28:34.270
<v Speaker 1>she just gets the most amazing insights. I'm like how

0:28:34.270 --> 0:28:37.388
<v Speaker 1>did you, um, you know, how did you get that? But,

0:28:37.560 --> 0:28:39.359
<v Speaker 1>but she was saying about the friends of Job and

0:28:39.359 --> 0:28:41.440
<v Speaker 1>I thought, you know, it was a good perspective. She said,

0:28:41.479 --> 0:28:43.950
<v Speaker 1>you know, they, they weren't bad guys, they really were

0:28:43.950 --> 0:28:45.759
<v Speaker 1>trying to help Job. They just didn't know what they

0:28:45.759 --> 0:28:49.920
<v Speaker 1>were talking about and they couldn't imagine, they just couldn't

0:28:49.920 --> 0:28:51.060
<v Speaker 1>imagine that you.

0:28:52.369 --> 0:28:57.150
<v Speaker 1>You know, that your life being in such a mess

0:28:58.119 --> 0:29:01.739
<v Speaker 1>couldn't be connected to somehow you, you must have sinned. Job,

0:29:01.820 --> 0:29:04.300
<v Speaker 1>you just have to think harder about it. You have

0:29:04.300 --> 0:29:06.560
<v Speaker 1>to go deeper, you have to be more honest.

0:29:06.950 --> 0:29:08.979
<v Speaker 1>So you know she saw them as, you know, they were,

0:29:09.060 --> 0:29:13.099
<v Speaker 1>they were sincere but they were just completely wrong and

0:29:13.099 --> 0:29:15.459
<v Speaker 1>so I like that. Yeah, I, I, I actually really

0:29:15.459 --> 0:29:17.219
<v Speaker 1>like that. I thought that was good too and then

0:29:17.219 --> 0:29:19.020
<v Speaker 1>she had another cool insight that I'll tell you about

0:29:19.020 --> 0:29:22.170
<v Speaker 1>when we come back. Oh, a cliffhanger, a cliffhanger. We

0:29:22.170 --> 0:29:22.599
<v Speaker 1>love those.

0:29:23.499 --> 0:29:28.479
<v Speaker 1>888-564-6173 is our number. Jesse, thank you for your phone call,

0:29:28.540 --> 0:29:30.339
<v Speaker 1>and we are gonna take a quick break and then

0:29:30.339 --> 0:29:32.820
<v Speaker 1>we'll be back with more of your questions. What do

0:29:32.820 --> 0:29:36.020
<v Speaker 1>you want to ask Pastors Brian Broderson and Phil Metzger?

0:29:36.129 --> 0:29:44.339
<v Speaker 1>Now's your chance. You've got like 30 minutes left. 888-564-6173. 888-564-6173.

0:30:19.910 --> 0:30:25.619
<v Speaker 1>We are back on Pastor's Perspective. 888-564-6173 is the number

0:30:25.619 --> 0:30:29.389
<v Speaker 1>to call. Pastors Brian Broderson and Phil Metzger here answering

0:30:29.389 --> 0:30:34.709
<v Speaker 1>your questions. Again, the number 888-564-6173. And this from our

0:30:34.709 --> 0:30:38.670
<v Speaker 1>unofficial historian Deloit. K Wave moved here into this building

0:30:38.670 --> 0:30:40.709
<v Speaker 1>in March of 2002.

0:30:41.940 --> 0:30:44.830
<v Speaker 1>2002, 2002, which means next year will be the 25

0:30:44.830 --> 0:30:48.469
<v Speaker 1>year anniversary of us being in this building. We've been

0:30:48.469 --> 0:30:51.160
<v Speaker 1>on the air for 41 years, but in this building,

0:30:51.580 --> 0:30:53.738
<v Speaker 1>time for a party. That makes sense because like I said, I,

0:30:53.869 --> 0:30:57.430
<v Speaker 1>I think it was about 2001, 2002 that that picture

0:30:57.430 --> 0:30:58.349
<v Speaker 1>of us, yeah.

0:30:59.359 --> 0:31:05.560
<v Speaker 1>Fun stuff, right? All right, let's go back to the phones. 888-564-6173.

0:31:05.920 --> 0:31:10.839
<v Speaker 1>Gonna talk to Brenda. Whoops, Brenda. Hi, Brenda, what's your

0:31:10.839 --> 0:31:11.479
<v Speaker 1>question for us today?

0:31:13.050 --> 0:31:17.690
<v Speaker 1>Hi. Thank you for this ministry. Um, I'm studying 1

0:31:17.690 --> 0:31:24.099
<v Speaker 1>Samuel 16. I just wanted clarification on verse 14. Now,

0:31:24.129 --> 0:31:27.410
<v Speaker 1>the spirit of the Lord had departed from Saul and

0:31:27.410 --> 0:31:31.489
<v Speaker 1>an evil spirit from the Lord tormented him.

0:31:32.489 --> 0:31:36.030
<v Speaker 1>Is this because it's like a vacuum and the spirit, uh,

0:31:36.089 --> 0:31:41.209
<v Speaker 1>Holy Spirit left Saul and inner David, or is God

0:31:41.209 --> 0:31:43.170
<v Speaker 1>directing evil spirits?

0:31:44.129 --> 0:31:45.209
<v Speaker 1>Hm, what do you think, Phil?

0:31:45.859 --> 0:31:48.499
<v Speaker 1>I think this should speak more to like God allowed

0:31:48.499 --> 0:31:52.040
<v Speaker 1>rather than God like forced, but God allowed a a

0:31:52.050 --> 0:31:55.459
<v Speaker 1>a tormenting spirit. And so, yeah, does that make sense?

0:31:55.469 --> 0:31:58.070
<v Speaker 1>Like it's not a um it's not God's spirit, but

0:31:58.070 --> 0:32:01.560
<v Speaker 1>a demonic, a demonic thing and God allowed that to happen.

0:32:04.999 --> 0:32:09.989
<v Speaker 1>Brenda, OK, yeah, so, and it, it sounds like from

0:32:10.009 --> 0:32:13.570
<v Speaker 1>below the evil spirit would leave him when David was

0:32:13.570 --> 0:32:16.489
<v Speaker 1>playing the harp and then apparently would come back and

0:32:16.489 --> 0:32:19.170
<v Speaker 1>then they would call for David again.

0:32:20.030 --> 0:32:20.889
<v Speaker 1>But it's

0:32:21.670 --> 0:32:23.310
<v Speaker 1>Alright, just allowed.

0:32:25.030 --> 0:32:27.629
<v Speaker 1>What do you think, Brian? Yeah, I think, you know,

0:32:27.709 --> 0:32:30.310
<v Speaker 1>I mean, it says specifically that the spirit of the

0:32:30.310 --> 0:32:34.349
<v Speaker 1>Lord departed from Saul and then an evil spirit, and

0:32:34.349 --> 0:32:37.790
<v Speaker 1>I think it's almost like the um.

0:32:38.509 --> 0:32:41.709
<v Speaker 1>You know, the protection of the of the spirit of

0:32:41.709 --> 0:32:46.139
<v Speaker 1>God is removed from Saul. And so now Saul is, um,

0:32:46.270 --> 0:32:51.349
<v Speaker 1>you know, he's subject to these, um, demonic, uh, spirits

0:32:51.349 --> 0:32:55.400
<v Speaker 1>harassing him, which of course he's given himself over to

0:32:55.910 --> 0:33:03.320
<v Speaker 1>because when Samuel rebuke rebukes Saul, uh, he tells him that, uh,

0:33:03.430 --> 0:33:05.129
<v Speaker 1>his disobedience.

0:33:05.670 --> 0:33:11.229
<v Speaker 1>is equivalent to witchcraft, he says uh for.

0:33:11.940 --> 0:33:16.999
<v Speaker 1>Um, rebellion is, what, what, what are the words, but

0:33:17.180 --> 0:33:22.389
<v Speaker 1>something as iniquity and a rebellion is as witchcraft. So

0:33:22.389 --> 0:33:26.379
<v Speaker 1>he's giving himself over to the demonic by, by rebelling

0:33:26.379 --> 0:33:28.820
<v Speaker 1>against God's word. And so now this is just kind

0:33:28.820 --> 0:33:31.859
<v Speaker 1>of like the natural consequence of doing that.

0:33:33.080 --> 0:33:34.009
<v Speaker 1>Does this help you, Brenda?

0:33:35.009 --> 0:33:38.489
<v Speaker 1>Yeah, all right, thank you. Awesome. Thanks for calling us

0:33:38.489 --> 0:33:42.369
<v Speaker 1>today at 888-564-6173. Let's

0:33:43.639 --> 0:33:45.749
<v Speaker 1>Dive a little deeper with that. So what does that

0:33:45.749 --> 0:33:49.320
<v Speaker 1>say about maybe the power of music, or is this

0:33:49.320 --> 0:33:51.869
<v Speaker 1>something that was just for that time, or, you know,

0:33:51.950 --> 0:33:56.400
<v Speaker 1>when you feel tormented or something, uh, will turning on

0:33:56.400 --> 0:34:01.989
<v Speaker 1>K-wave weekend praise all of a sudden alleviate your, your torment, or,

0:34:02.040 --> 0:34:05.800
<v Speaker 1>or does it, is it only certain types of music

0:34:05.800 --> 0:34:08.719
<v Speaker 1>that might do it, if at all? What do you

0:34:08.719 --> 0:34:09.440
<v Speaker 1>guys think, Phil?

0:34:10.129 --> 0:34:12.609
<v Speaker 1>I, I think, um, I think it, you're, you're talking

0:34:12.609 --> 0:34:15.200
<v Speaker 1>in varying degrees of, I, I don't wanna use the

0:34:15.200 --> 0:34:18.159
<v Speaker 1>word torment, but since that's the word used there, tormenting spirit,

0:34:18.649 --> 0:34:21.850
<v Speaker 1>you know, for some people like, and we all know

0:34:21.850 --> 0:34:24.090
<v Speaker 1>this to be true, like, if you're just having like

0:34:24.090 --> 0:34:28.049
<v Speaker 1>seasonal depression, then like music, of course, can be really uplifting.

0:34:28.689 --> 0:34:31.330
<v Speaker 1>Right, or for other people, like certain songs in kind

0:34:31.330 --> 0:34:34.130
<v Speaker 1>of invoke like a evoke like a torment as well,

0:34:34.248 --> 0:34:35.729
<v Speaker 1>you know, right? Like, oh my gosh, I broke up

0:34:35.729 --> 0:34:37.850
<v Speaker 1>to my, my girlfriend dumped me and that was the

0:34:37.850 --> 0:34:40.300
<v Speaker 1>song that was playing or whatever. So there's like a, a,

0:34:40.330 --> 0:34:44.969
<v Speaker 1>a lower level of like emotional, spiritual kind of emotional.

0:34:45.209 --> 0:34:46.979
<v Speaker 1>torment that we all feel that like I think music

0:34:46.979 --> 0:34:49.520
<v Speaker 1>does have a, an up and down. I would, I

0:34:49.520 --> 0:34:51.719
<v Speaker 1>would say at the very top of that, what we're

0:34:51.719 --> 0:34:55.320
<v Speaker 1>talking about with Saul and with David is not necessarily,

0:34:55.479 --> 0:34:57.919
<v Speaker 1>at least this is my opinion, it's not necessarily the

0:34:57.919 --> 0:35:01.600
<v Speaker 1>music itself, but that the spirit was in that.

0:35:02.009 --> 0:35:05.090
<v Speaker 1>As David is worshiping, as David is, is singing to

0:35:05.090 --> 0:35:08.169
<v Speaker 1>the Lord, there's like the spirit was in it, and that,

0:35:08.489 --> 0:35:11.009
<v Speaker 1>that is what Saul was missing in his life, was

0:35:11.009 --> 0:35:14.810
<v Speaker 1>the presence of God to bring peace. He had rejected

0:35:14.810 --> 0:35:17.810
<v Speaker 1>the Lord and was constantly being tormented. So I, I

0:35:17.810 --> 0:35:20.649
<v Speaker 1>would say it at that level. Though I do shout out,

0:35:20.748 --> 0:35:24.229
<v Speaker 1>I think good worship can always change our emotional state,

0:35:24.570 --> 0:35:27.189
<v Speaker 1>but in terms of like spiritual torment, I would say,

0:35:27.530 --> 0:35:30.020
<v Speaker 1>you know, that's the presence of God in music.

0:35:31.919 --> 0:35:34.469
<v Speaker 1>That's not, that's a great answer. That's a great insight

0:35:34.469 --> 0:35:36.709
<v Speaker 1>to that, that last part, that the part that you

0:35:36.709 --> 0:35:41.149
<v Speaker 1>had before, um, of the fact that the spirit is

0:35:41.149 --> 0:35:45.109
<v Speaker 1>with David and so David's presence in the spirit through David,

0:35:45.189 --> 0:35:48.748
<v Speaker 1>that's what's having the, the calming effect on Saul. I

0:35:48.748 --> 0:35:50.498
<v Speaker 1>think that's really good. That's a great insight.

0:35:51.530 --> 0:35:54.060
<v Speaker 1>Well, because you, you think later when like when, when

0:35:54.060 --> 0:35:56.560
<v Speaker 1>Saul's chasing David and like David like would go in

0:35:56.560 --> 0:35:59.179
<v Speaker 1>and grab the staff and grab a part of the robe,

0:35:59.419 --> 0:36:01.780
<v Speaker 1>it was like the only time that Saul seemed reasonable

0:36:01.780 --> 0:36:04.300
<v Speaker 1>all of a sudden. Oh my, oh my son, he

0:36:04.300 --> 0:36:07.229
<v Speaker 1>seemed like it was like the calming presence of God

0:36:07.419 --> 0:36:09.870
<v Speaker 1>in the life of David, and it was no music

0:36:09.870 --> 0:36:10.989
<v Speaker 1>at that time, so no.

0:36:12.149 --> 0:36:15.469
<v Speaker 1>All right. Another call now, this one from Ron and

0:36:15.469 --> 0:36:19.350
<v Speaker 1>Tribuco Canyon, watching us on YouTube. Hey there, Ron, welcome

0:36:19.350 --> 0:36:20.630
<v Speaker 1>to Pastor's Perspective.

0:36:22.300 --> 0:36:25.658
<v Speaker 2>Hello pastors, thank you for taking my call. Um, I

0:36:25.659 --> 0:36:29.020
<v Speaker 2>had a question. I just wanted your thoughts on it. Um,

0:36:29.498 --> 0:36:32.380
<v Speaker 2>I was reading through Revelation lately, and I, you know,

0:36:32.419 --> 0:36:34.580
<v Speaker 2>I've read it many times over the years, and I've

0:36:34.580 --> 0:36:39.499
<v Speaker 2>always kind of assumed that when Babylon falls, that it

0:36:39.498 --> 0:36:42.459
<v Speaker 2>was God who judged it and destroyed it.

0:36:43.179 --> 0:36:48.029
<v Speaker 2>Uh, and primarily because in 188, uh, it sort of

0:36:48.030 --> 0:36:51.479
<v Speaker 2>says for these reasons, the plagues will come, pestilence, morning famine,

0:36:51.590 --> 0:36:53.749
<v Speaker 2>she'll be burned with fire, for the Lord God who

0:36:53.748 --> 0:36:54.890
<v Speaker 2>judges her is strong.

0:36:55.679 --> 0:36:58.439
<v Speaker 2>But I happened to notice a couple weeks ago when

0:36:58.439 --> 0:37:00.860
<v Speaker 2>I was reading through it in 17.

0:37:01.469 --> 0:37:05.830
<v Speaker 2>It says that at the end of 17, um,

0:37:07.830 --> 0:37:12.989
<v Speaker 2>In verse 17, chapter 17, and the end of verse 16,

0:37:13.110 --> 0:37:16.989
<v Speaker 2>the beast, uh, and the 10 the beast and the

0:37:16.989 --> 0:37:20.949
<v Speaker 2>10 horns will hate the harlot and make her desolate, naked,

0:37:21.060 --> 0:37:22.989
<v Speaker 2>eat her flesh and burn her with fire, for the

0:37:22.989 --> 0:37:26.350
<v Speaker 2>Lord God has, uh, put it in their hearts to

0:37:26.350 --> 0:37:30.989
<v Speaker 2>execute his purpose. So is God using the beast to

0:37:30.989 --> 0:37:34.908
<v Speaker 2>judge Babylon? I kind of thought the beast was the

0:37:34.909 --> 0:37:36.380
<v Speaker 2>creator of Babylon, but

0:37:37.239 --> 0:37:38.649
<v Speaker 2>Maybe you could help me understand.

0:37:39.840 --> 0:37:43.810
<v Speaker 1>Brian, um, yeah, those are great questions, Ron, and this,

0:37:44.239 --> 0:37:51.669
<v Speaker 1>this is one of the more difficult passages of scripture to,

0:37:51.919 --> 0:37:55.469
<v Speaker 1>to really untangle and um.

0:37:56.380 --> 0:37:58.399
<v Speaker 1>I, I, I think here.

0:37:59.179 --> 0:38:03.399
<v Speaker 1>You do have, it seems like 17 and 18, you

0:38:03.399 --> 0:38:08.419
<v Speaker 1>have different facets of Babylon, where 18 is clearly the

0:38:08.419 --> 0:38:08.969
<v Speaker 1>um

0:38:10.189 --> 0:38:15.640
<v Speaker 1>Uh, like, like the economic and, um, you know, all

0:38:15.640 --> 0:38:18.239
<v Speaker 1>of the, it's all, it's all about the trade and

0:38:18.239 --> 0:38:22.620
<v Speaker 1>everything that's going to be destroyed. And, and, um, you know, the, the,

0:38:22.689 --> 0:38:25.999
<v Speaker 1>the part of it that is what you just might

0:38:25.998 --> 0:38:29.719
<v Speaker 1>say the secular aspect of it. But then it seems

0:38:29.719 --> 0:38:34.130
<v Speaker 1>like 17 is addressing more like the spiritual nature of it.

0:38:35.959 --> 0:38:38.248
<v Speaker 1>So it's a two-sided thing. It's a

0:38:38.520 --> 0:38:41.040
<v Speaker 1>Um, there's a spiritual element to it. This is where

0:38:41.040 --> 0:38:45.080
<v Speaker 1>some people in the, in the past would see something

0:38:45.080 --> 0:38:46.300
<v Speaker 1>like um.

0:38:47.709 --> 0:38:51.409
<v Speaker 1>You know, in the end, people used to make reference to,

0:38:51.748 --> 0:38:55.409
<v Speaker 1>you know, thinking, thinking it was Rome, thinking that the, the,

0:38:55.790 --> 0:39:01.009
<v Speaker 1>the whore herself would be like, um, the church, the,

0:39:01.070 --> 0:39:05.270
<v Speaker 1>the apostate Church. And so it's the apostate Church that

0:39:05.270 --> 0:39:09.100
<v Speaker 1>is actually the one that's coming under the judgment, um,

0:39:09.469 --> 0:39:12.850
<v Speaker 1>by God, but through these, um, through these kings that

0:39:12.850 --> 0:39:13.739
<v Speaker 1>take over the

0:39:14.370 --> 0:39:20.120
<v Speaker 1>You know, just the more um secular aspect of everything. So, it's,

0:39:20.130 --> 0:39:22.129
<v Speaker 1>it's kind of like at this point, um,

0:39:23.100 --> 0:39:25.070
<v Speaker 1>Let's just say for argument's sake. So let's just say

0:39:25.070 --> 0:39:27.370
<v Speaker 1>there is an apostate church that plays a big role

0:39:27.590 --> 0:39:30.390
<v Speaker 1>in this. There's a certain point where that's just eliminated.

0:39:30.989 --> 0:39:34.520
<v Speaker 1>And now it's just pure, because you know, the kingdom

0:39:34.520 --> 0:39:37.390
<v Speaker 1>of the antichrist is going to come down to the

0:39:37.390 --> 0:39:40.199
<v Speaker 1>worship of the beast himself. So there's not going to

0:39:40.199 --> 0:39:43.600
<v Speaker 1>be any allowance for the worship of anything else. And

0:39:43.600 --> 0:39:46.640
<v Speaker 1>so it could be that this is what's being referred

0:39:46.640 --> 0:39:50.620
<v Speaker 1>to there. And as I said, could be, because it's,

0:39:50.840 --> 0:39:54.830
<v Speaker 1>it's very difficult to say, you know, with any certainty exactly,

0:39:54.959 --> 0:39:56.199
<v Speaker 1>you know, what is happening there.

0:39:56.929 --> 0:39:57.810
<v Speaker 1>Does this help you, Ron?

0:39:59.590 --> 0:40:00.419
<v Speaker 1>Yeah, I mean it,

0:40:00.469 --> 0:40:05.310
<v Speaker 2>it sort of almost made me think that the Babylon

0:40:05.310 --> 0:40:09.999
<v Speaker 2>represents the false church, false religion. God has the beast

0:40:09.998 --> 0:40:14.149
<v Speaker 2>destroy that to worship him, and then at the end

0:40:14.149 --> 0:40:17.469
<v Speaker 2>of 18, God destroys him. So it's like all sort

0:40:17.469 --> 0:40:19.830
<v Speaker 2>of cascades to a final end, but

0:40:19.830 --> 0:40:20.350
<v Speaker 1>that's just

0:40:20.350 --> 0:40:21.089
<v Speaker 1>my.

0:40:21.649 --> 0:40:27.339
<v Speaker 1>Yeah, and it's, you know, another difficulty is that you have, um, in,

0:40:27.419 --> 0:40:30.259
<v Speaker 1>in Revelation, even, you know, back in 13, you, you

0:40:30.259 --> 0:40:36.540
<v Speaker 1>do have like parts where is it the kind of

0:40:36.540 --> 0:40:37.520
<v Speaker 1>like the kingdom.

0:40:38.630 --> 0:40:40.908
<v Speaker 1>So let's just say you have a revived, let's just

0:40:40.909 --> 0:40:43.929
<v Speaker 1>say for argument's sake, you have a revived Roman Empire.

0:40:44.390 --> 0:40:47.669
<v Speaker 1>Is so when the beast is being referred to, is

0:40:47.669 --> 0:40:51.589
<v Speaker 1>it the empire or is it the, the emperor? So,

0:40:51.669 --> 0:40:54.310
<v Speaker 1>and I think sometimes there's a, there's a, there's a

0:40:54.310 --> 0:40:57.790
<v Speaker 1>blending between the two. And it's hard to distinguish between

0:40:57.790 --> 0:41:01.429
<v Speaker 1>is this the individual leader, or is this the empire

0:41:01.429 --> 0:41:03.390
<v Speaker 1>that is revived. So.

0:41:07.100 --> 0:41:10.580
<v Speaker 1>Ron, thank you for calling us today here on Pastor's Perspective. OK,

0:41:10.759 --> 0:41:13.060
<v Speaker 1>remember I told you about, yeah, I just wrote it

0:41:13.060 --> 0:41:14.939
<v Speaker 1>down because I remembered that we were supposed to come

0:41:14.939 --> 0:41:18.089
<v Speaker 1>back from the break. OK, and it's not that big

0:41:18.090 --> 0:41:21.299
<v Speaker 1>of a deal, but, um, you know, in the, in

0:41:21.300 --> 0:41:28.600
<v Speaker 1>the Job story, I have read, strangely enough, that Elihu

0:41:28.600 --> 0:41:31.219
<v Speaker 1>is supposed to be a type of Christ.

0:41:31.969 --> 0:41:35.299
<v Speaker 1>And you know, some commentators have said that. And then

0:41:35.300 --> 0:41:36.530
<v Speaker 1>when you read it, you're like,

0:41:37.330 --> 0:41:39.049
<v Speaker 1>What? Yeah, I mean.

0:41:40.040 --> 0:41:42.959
<v Speaker 1>How, how could they get that? So, uh, so just

0:41:42.959 --> 0:41:45.840
<v Speaker 1>in our conversations, Cheryl and I, she said, and do

0:41:45.840 --> 0:41:48.419
<v Speaker 1>you know that some people try to say that Eli, Eli,

0:41:48.429 --> 0:41:49.830
<v Speaker 1>who is a type of Christ, that is the most

0:41:49.830 --> 0:41:52.080
<v Speaker 1>ridiculous thing in the world. And I thought, you know what?

0:41:52.880 --> 0:41:55.159
<v Speaker 1>You're right, honey, that is a ridiculous.

0:41:56.199 --> 0:41:59.360
<v Speaker 1>Perspective, but you know, it's funny what you'll read in

0:41:59.360 --> 0:42:03.759
<v Speaker 1>Bible commentary sometimes that people thought you're like, wait, how

0:42:03.759 --> 0:42:04.560
<v Speaker 1>did you think that?

0:42:05.439 --> 0:42:09.649
<v Speaker 1>Now everybody tonight is gonna go read Job chapters 332

0:42:09.649 --> 0:42:13.560
<v Speaker 1>through 37 to see how in the world, I mean, how,

0:42:13.679 --> 0:42:15.949
<v Speaker 1>why do people think that though? I, it could be

0:42:15.949 --> 0:42:18.800
<v Speaker 1>some commentators said it one time and then somebody else

0:42:18.800 --> 0:42:22.189
<v Speaker 1>thought it sounded possible. What examples or do you know

0:42:22.189 --> 0:42:23.759
<v Speaker 1>any of that? What, well, it's a.

0:42:23.870 --> 0:42:26.140
<v Speaker 1>You know, supposedly here, you know, these guys are all

0:42:26.140 --> 0:42:29.949
<v Speaker 1>exhausted with none of the right answers, and now this

0:42:29.949 --> 0:42:32.709
<v Speaker 1>person comes on and he claims to be, you know,

0:42:32.909 --> 0:42:35.100
<v Speaker 1>full of wisdom, and I'm gonna sort it all out

0:42:35.100 --> 0:42:37.428
<v Speaker 1>for you. So I, I don't know. I mean, it's

0:42:37.429 --> 0:42:40.189
<v Speaker 1>like the, the, you know, the publisher should have read

0:42:40.189 --> 0:42:43.799
<v Speaker 1>that paragraph in that commentary and said, uh, let's leave

0:42:43.800 --> 0:42:44.659
<v Speaker 1>this out. Let's leave that, yeah, yeah.

0:42:47.759 --> 0:42:51.989
<v Speaker 1>So, good idea. All right, uh, Christian and Pomona listening

0:42:51.989 --> 0:42:54.999
<v Speaker 1>on K Wave. Hello. What's your question for pastors Brian

0:42:54.998 --> 0:42:55.800
<v Speaker 1>and Phil Metzko today?

0:42:57.390 --> 0:43:00.948
<v Speaker 2>Good evening, pastors. Um, a while ago, you folks were

0:43:00.949 --> 0:43:03.979
<v Speaker 2>talking about, um, Luke 6:38.

0:43:04.070 --> 0:43:05.830
<v Speaker 1>Oh yeah, that was, uh, earlier in the program.

0:43:06.959 --> 0:43:11.600
<v Speaker 2>Yeah, used to justify tithing. Well, how do we compare

0:43:11.600 --> 0:43:19.669
<v Speaker 2>that against Malachi 3:10, which encourages giving for the apparent

0:43:19.669 --> 0:43:25.120
<v Speaker 2>purpose of being blessed in manifold blessings. Um, how do

0:43:25.120 --> 0:43:29.860
<v Speaker 2>we reconcile those two scriptures to avoid any contradiction?

0:43:30.320 --> 0:43:31.640
<v Speaker 1>OK, Phil, what say you?

0:43:32.248 --> 0:43:34.249
<v Speaker 1>Yeah, I, I would say it's a great question, thanks,

0:43:34.330 --> 0:43:36.290
<v Speaker 1>and thank you for asking it. It's, it's, it's good

0:43:36.290 --> 0:43:38.679
<v Speaker 1>to see that. So in Malachi, I would say the

0:43:38.679 --> 0:43:41.209
<v Speaker 1>difference between Luke 6, at least the way that people have,

0:43:41.290 --> 0:43:43.428
<v Speaker 1>when they try to take that out of context, which again,

0:43:43.570 --> 0:43:45.290
<v Speaker 1>if you keep it in the context, you won't have

0:43:45.290 --> 0:43:47.609
<v Speaker 1>to worry about that. If you take it out of context,

0:43:47.850 --> 0:43:49.529
<v Speaker 1>what you're doing is you're trying to make it a

0:43:49.530 --> 0:43:55.290
<v Speaker 1>reciprocal relationship. I give $10 I get $10 or I

0:43:55.290 --> 0:43:57.729
<v Speaker 1>get that back, where Malachi,

0:43:58.239 --> 0:44:01.520
<v Speaker 1>is very explicit in the idea that like, as you give,

0:44:01.770 --> 0:44:03.090
<v Speaker 1>God is gonna bless you.

0:44:03.969 --> 0:44:08.830
<v Speaker 1>It isn't a reciprocated, like a a direct reciprocation where

0:44:08.830 --> 0:44:11.610
<v Speaker 1>I gave shekels, I get back shekels, I gave dollars,

0:44:11.689 --> 0:44:14.179
<v Speaker 1>I get back dollars. It means as I give of

0:44:14.179 --> 0:44:16.248
<v Speaker 1>what God's given to me, he is going to be

0:44:16.248 --> 0:44:19.679
<v Speaker 1>blessing my life, and that is a promise, that is

0:44:19.679 --> 0:44:23.449
<v Speaker 1>a guarantee. God will never be outgiven by us. He

0:44:23.449 --> 0:44:26.870
<v Speaker 1>will bless us, but when we, when we make that.

0:44:26.929 --> 0:44:29.050
<v Speaker 1>Out of context in Luke 6, it's as if I

0:44:29.050 --> 0:44:31.488
<v Speaker 1>gave money and I'm, I'm gonna, it's better than the

0:44:31.489 --> 0:44:33.649
<v Speaker 1>stock market. I'm gonna get that same thing back and

0:44:33.649 --> 0:44:37.649
<v Speaker 1>that's unbiblical. But it's, but it's even, you know, it's

0:44:37.649 --> 0:44:41.919
<v Speaker 1>not even exactly that, Phil, because especially in the prosperity world,

0:44:41.969 --> 0:44:48.259
<v Speaker 1>it's give 10, get 1000. Right? Exactly. That's the big draw,

0:44:48.370 --> 0:44:49.709
<v Speaker 1>you know, exactly.

0:44:50.689 --> 0:44:53.780
<v Speaker 1>We all agree you give, you give 10, God's going

0:44:53.780 --> 0:44:56.479
<v Speaker 1>to bless your life, but it may not come back

0:44:56.479 --> 0:44:58.839
<v Speaker 1>in the, in the, um, it might not be a Benjamin,

0:44:58.880 --> 0:45:00.759
<v Speaker 1>you know, or, or anything like that, you know.

0:45:02.090 --> 0:45:03.209
<v Speaker 1>Does this help you, Christian?

0:45:04.370 --> 0:45:07.290
<v Speaker 2>It does. You know, I was just guessing, but you

0:45:07.290 --> 0:45:10.890
<v Speaker 2>guys nailed it exactly where I had it. So thank you.

0:45:11.009 --> 0:45:14.609
<v Speaker 2>And one more thing, um, I wanna thank Michael David

0:45:14.610 --> 0:45:18.110
<v Speaker 2>because I was saying, um, Luke 8:38, and he knew

0:45:18.110 --> 0:45:19.830
<v Speaker 2>that it was 6:38. So,

0:45:20.090 --> 0:45:23.580
<v Speaker 1>uh, that Michael David Bible scholar there. Yeah, you gotta watch.

0:45:24.449 --> 0:45:26.409
<v Speaker 1>That's why we have him around. That's right, can keep

0:45:26.409 --> 0:45:26.909
<v Speaker 1>us all.

0:45:27.540 --> 0:45:29.949
<v Speaker 1>We gotta have a, a, a match between you and

0:45:30.070 --> 0:45:35.489
<v Speaker 1>you and Mike to see who can find the addresses quicker. Uh, well,

0:45:36.070 --> 0:45:36.929
<v Speaker 1>I know the

0:45:37.899 --> 0:45:38.429
<v Speaker 1>General

0:45:39.520 --> 0:45:39.709
<v Speaker 2>location.

0:45:40.679 --> 0:45:44.969
<v Speaker 1>But I've kind of lost the address thing. That's how

0:45:44.969 --> 0:45:48.709
<v Speaker 1>it goes. The address goes. I know the street.

0:45:50.800 --> 0:45:52.299
<v Speaker 1>Somewhere over here in this vicinity.

0:45:53.479 --> 0:45:55.739
<v Speaker 1>I like that. That's a good, that's a good description.

0:45:56.600 --> 0:46:00.479
<v Speaker 1>Scott in Menefee watching us on YouTube. Hi Scott, waving

0:46:00.479 --> 0:46:01.560
<v Speaker 1>at you there. Uh, thanks

0:46:01.560 --> 0:46:01.719
<v Speaker 2>for

0:46:01.719 --> 0:46:01.939
<v Speaker 1>calling

0:46:01.939 --> 0:46:04.439
<v Speaker 2>888-564-6173.

0:46:04.520 --> 0:46:05.729
<v Speaker 1>What did you want to ask today?

0:46:06.600 --> 0:46:09.439
<v Speaker 2>Hey, how are you doing guys? I really appreciate your ministry.

0:46:09.520 --> 0:46:10.419
<v Speaker 2>I've been listening.

0:46:11.729 --> 0:46:15.590
<v Speaker 2>I, I told, uh, Michael David probably 30 or 40 years.

0:46:15.739 --> 0:46:17.620
<v Speaker 1>Oh my goodness, whoa, that is

0:46:17.620 --> 0:46:21.498
<v Speaker 2>great. Hannagraph was honored. remember Hank Hanagraph, was that him?

0:46:22.540 --> 0:46:25.459
<v Speaker 1>Yeah, Hank, before, yeah, Hank was around, yeah, and that's how,

0:46:25.580 --> 0:46:28.499
<v Speaker 2>how far back it, how far back it goes. Anyhow,

0:46:28.540 --> 0:46:31.259
<v Speaker 2>my question is, uh, I listen to a couple of

0:46:31.259 --> 0:46:33.698
<v Speaker 2>Catholic channels just because I kind of, when I'm listening

0:46:33.699 --> 0:46:35.640
<v Speaker 2>to the radio as I'm driving, I think, well,

0:46:36.219 --> 0:46:37.899
<v Speaker 2>You know, it's better to listen to that if I

0:46:37.899 --> 0:46:41.100
<v Speaker 2>can't get anything else, uh, you know, and some of them,

0:46:41.259 --> 0:46:43.779
<v Speaker 2>some of the shows are pretty good, but I, what

0:46:43.780 --> 0:46:46.580
<v Speaker 2>my question was about, and this came up on one

0:46:46.580 --> 0:46:50.219
<v Speaker 2>of the shows, my question was one of about the

0:46:50.219 --> 0:46:53.259
<v Speaker 2>perpetual virginity of, uh, of Mary.

0:46:54.350 --> 0:46:57.879
<v Speaker 2>And what came to mind are the scriptures I think

0:46:57.880 --> 0:47:01.479
<v Speaker 2>that they, they, uh, put out there was, and let

0:47:01.479 --> 0:47:02.439
<v Speaker 2>me see if I.

0:47:03.300 --> 0:47:08.819
<v Speaker 2>Just lost my page here. Oh boy. Anyhow, talks about

0:47:08.820 --> 0:47:12.020
<v Speaker 2>how when Jesus was uh uh uh uh on the

0:47:12.020 --> 0:47:14.620
<v Speaker 2>cross and he looked to his mother.

0:47:15.330 --> 0:47:17.050
<v Speaker 2>And he looked to John.

0:47:17.830 --> 0:47:22.029
<v Speaker 2>The beloved, and he said to his mother, to John,

0:47:22.100 --> 0:47:24.810
<v Speaker 2>this is your mother, and to Mary, this is your son.

0:47:26.080 --> 0:47:30.439
<v Speaker 2>And what they were discussing, they were saying that in that,

0:47:30.540 --> 0:47:34.669
<v Speaker 2>that society back then, or, you know, the custom wouldn't

0:47:34.669 --> 0:47:37.969
<v Speaker 2>be to give your mother a way to live with

0:47:37.969 --> 0:47:40.020
<v Speaker 2>somebody that's not part of your family.

0:47:41.498 --> 0:47:46.020
<v Speaker 2>And I'm thinking, well, did he do that because there

0:47:46.020 --> 0:47:47.620
<v Speaker 2>wasn't anybody else but him.

0:47:48.570 --> 0:47:51.489
<v Speaker 2>You know, he was the only son, meaning Jesus.

0:47:52.229 --> 0:47:52.239
<v Speaker 2>Hm.

0:47:54.060 --> 0:47:54.989
<v Speaker 2>Does that make sense?

0:47:55.770 --> 0:47:59.679
<v Speaker 1>Yes, that doesn't make sense. And um I read that

0:47:59.679 --> 0:48:03.880
<v Speaker 1>passage this morning actually. The the um.

0:48:05.770 --> 0:48:07.839
<v Speaker 1>You know, I think, I think what's happening there is

0:48:07.840 --> 0:48:08.360
<v Speaker 1>that

0:48:09.090 --> 0:48:12.319
<v Speaker 1>At this stage, you have to remember that the brothers

0:48:12.320 --> 0:48:17.249
<v Speaker 1>of Jesus are not believers at this stage. Um, and so,

0:48:17.449 --> 0:48:21.870
<v Speaker 1>of course, John is, and there's there's speculation that John

0:48:21.870 --> 0:48:25.699
<v Speaker 1>and Jesus were cousins. We don't know that that is

0:48:25.780 --> 0:48:28.259
<v Speaker 1>actually the case, but you know, there are those who

0:48:28.259 --> 0:48:32.390
<v Speaker 1>think that um there's the reference to Mary's sister and

0:48:32.390 --> 0:48:34.569
<v Speaker 1>um there are those who think that the sister of

0:48:34.570 --> 0:48:37.219
<v Speaker 1>Mary was the mother of James and John. Um, whether

0:48:37.219 --> 0:48:37.870
<v Speaker 1>or not that's

0:48:38.370 --> 0:48:42.800
<v Speaker 1>True, we, we can't prove that one way or the other, but, um,

0:48:42.899 --> 0:48:45.899
<v Speaker 1>we know that, you know, Jesus, of course, had a

0:48:45.899 --> 0:48:49.149
<v Speaker 1>special relationship with John that is hinted at throughout the

0:48:49.149 --> 0:48:53.390
<v Speaker 1>Gospel of John, and then I think it's simply the

0:48:53.580 --> 0:49:00.270
<v Speaker 1>the responsibility of the family was upon the firstborn son.

0:49:00.820 --> 0:49:03.499
<v Speaker 1>So now Jesus is departing.

0:49:04.110 --> 0:49:08.540
<v Speaker 1>And he's passing on that responsibility to John because like

0:49:08.540 --> 0:49:11.880
<v Speaker 1>I said, at the present moment there are no, it's

0:49:11.880 --> 0:49:14.040
<v Speaker 1>not that he doesn't have brothers because we know he

0:49:14.040 --> 0:49:17.719
<v Speaker 1>does have brothers from other passages. The Catholic Church would

0:49:17.719 --> 0:49:20.520
<v Speaker 1>say that, oh well, those references to brothers are not,

0:49:20.840 --> 0:49:24.179
<v Speaker 1>they're not actual brothers, they're more like cousins. Well, no,

0:49:24.280 --> 0:49:26.459
<v Speaker 1>I mean there is a word for cousin in Greek

0:49:26.459 --> 0:49:28.959
<v Speaker 1>and the the word that's used there is not a

0:49:28.959 --> 0:49:32.029
<v Speaker 1>word for cousin, it's a word for brother. So, um,

0:49:33.540 --> 0:49:35.790
<v Speaker 1>Yeah, I think that's what's going on there.

0:49:36.780 --> 0:49:38.810
<v Speaker 1>Does that help you, Scott? Yeah,

0:49:39.380 --> 0:49:43.540
<v Speaker 2>yeah, I was just looking also at, uh, uh, Matthew

0:49:43.540 --> 0:49:49.620
<v Speaker 2>13:55 where it says, isn't this the carpenter's son? Isn't

0:49:49.620 --> 0:49:54.299
<v Speaker 2>his mother's name Mary and aren't his brothers James, Joseph, Simon,

0:49:54.380 --> 0:49:56.299
<v Speaker 2>and Judas? Right, exactly.

0:49:56.959 --> 0:49:59.380
<v Speaker 2>That, yeah, I, so that's kind of a good

0:50:00.340 --> 0:50:02.679
<v Speaker 1>too, yeah, and the James, the James and the Judas

0:50:02.679 --> 0:50:06.469
<v Speaker 1>there are the authors of the epistle of James and

0:50:06.469 --> 0:50:07.479
<v Speaker 1>the letter of Jude.

0:50:08.590 --> 0:50:12.860
<v Speaker 1>So then the perpetual virginity of Mary, which is taught

0:50:12.860 --> 0:50:16.428
<v Speaker 1>by the Roman Catholic Church, yeah, well, this is, I

0:50:16.429 --> 0:50:19.630
<v Speaker 1>think it's, this is part of the Roman Catholic mythology,

0:50:19.790 --> 0:50:22.530
<v Speaker 1>you know, that there's the, the, the idea that somehow,

0:50:23.310 --> 0:50:26.070
<v Speaker 1>so the, the, the immaculate conception is the idea that

0:50:26.070 --> 0:50:30.630
<v Speaker 1>Mary was also born sinless and because she had to

0:50:30.630 --> 0:50:33.799
<v Speaker 1>be born sinless in order to have a sinless son

0:50:34.429 --> 0:50:37.189
<v Speaker 1>and then, um, that.

0:50:38.659 --> 0:50:40.379
<v Speaker 1>You know, then the.

0:50:40.989 --> 0:50:45.830
<v Speaker 1>The incarnation, the virgin birth, somehow, um, you know, she

0:50:45.830 --> 0:50:47.870
<v Speaker 1>remains a virgin because she doesn't.

0:50:49.100 --> 0:50:53.248
<v Speaker 1>Have any other children, um, but she does have a husband,

0:50:53.649 --> 0:50:57.248
<v Speaker 1>you know Joseph is her husband and Matthew specifically tells

0:50:57.248 --> 0:51:00.909
<v Speaker 1>us that they did not have a sexual relationship until.

0:51:01.880 --> 0:51:05.199
<v Speaker 1>The birth of Jesus and a till means yes there

0:51:05.199 --> 0:51:08.159
<v Speaker 1>was a till there or whatever. Phil, any thoughts?

0:51:09.009 --> 0:51:11.320
<v Speaker 1>I know, I think every bit of that was great,

0:51:11.489 --> 0:51:14.530
<v Speaker 1>good answers. I love that. I just taught that passage

0:51:14.530 --> 0:51:17.199
<v Speaker 1>in John too. It's so powerful. Yeah, yeah, I was

0:51:17.199 --> 0:51:19.030
<v Speaker 1>reading this today. I just thought, wow, you know.

0:51:20.748 --> 0:51:24.948
<v Speaker 1>Melinda and Murrieta, you are up next on Pastor's Perspective. Hi.

0:51:26.280 --> 0:51:26.880
<v Speaker 2>Hi, how are

0:51:26.880 --> 0:51:28.979
<v Speaker 1>you? Doing well, thanks. What did you want to know?

0:51:30.120 --> 0:51:31.949
<v Speaker 2>Um, I just have a question. I know that, um,

0:51:31.998 --> 0:51:34.229
<v Speaker 2>in the Bible, it says that yes, God gives, um,

0:51:34.239 --> 0:51:37.689
<v Speaker 2>spiritual insight and wisdom to, um, those who seek it,

0:51:37.790 --> 0:51:41.080
<v Speaker 2>but I have had this like, I, it's kind of

0:51:41.080 --> 0:51:44.589
<v Speaker 2>scary to see on, um, national, like radio, but, uh,

0:51:44.600 --> 0:51:48.699
<v Speaker 2>like 1/6 sense of like a scene is like spice of, um,

0:51:48.719 --> 0:51:49.319
<v Speaker 2>like death.

0:51:49.998 --> 0:51:52.810
<v Speaker 2>And whenever I see it, usually somebody dies within that

0:51:52.810 --> 0:51:54.850
<v Speaker 2>person dies within like a couple of months. I don't

0:51:54.850 --> 0:51:56.689
<v Speaker 2>know if it's because I'm close to them, but do

0:51:56.689 --> 0:51:59.209
<v Speaker 2>you think that is like of God, or do you

0:51:59.209 --> 0:52:00.860
<v Speaker 2>think that is of the devil?

0:52:01.370 --> 0:52:02.540
<v Speaker 1>Phil Metzger, what do you think?

0:52:04.030 --> 0:52:06.669
<v Speaker 1>Well, um, I don't think those are our only two choices.

0:52:06.748 --> 0:52:09.189
<v Speaker 1>That's where I would start. I don't think the two

0:52:09.189 --> 0:52:11.749
<v Speaker 1>choices are, it's either God or the devil, not to,

0:52:11.890 --> 0:52:14.429
<v Speaker 1>you know, kind of minimize your experiences, but you also

0:52:14.429 --> 0:52:17.790
<v Speaker 1>got to account for how the brain can play some

0:52:17.790 --> 0:52:21.270
<v Speaker 1>pretty wonky tricks on us, like, you know, the idea

0:52:21.270 --> 0:52:24.149
<v Speaker 1>of deja vu, for instance, is the concept of, I

0:52:24.149 --> 0:52:27.790
<v Speaker 1>have a short-term memory that, that, that my brain wires

0:52:27.790 --> 0:52:30.229
<v Speaker 1>into my long-term memory bank, so it makes me feel

0:52:30.229 --> 0:52:31.969
<v Speaker 1>like I've known that forever.

0:52:32.350 --> 0:52:34.339
<v Speaker 1>And so, you know, when, when we say, oh, I

0:52:34.340 --> 0:52:37.830
<v Speaker 1>have 1/6 sense of something, you might be having this

0:52:37.830 --> 0:52:41.189
<v Speaker 1>long-term brain wiring that made you feel like I've had

0:52:41.189 --> 0:52:43.590
<v Speaker 1>this thought about that, but it only happened after that

0:52:43.590 --> 0:52:46.030
<v Speaker 1>person died, but then your brain is telling you it

0:52:46.030 --> 0:52:48.429
<v Speaker 1>happened months before. I'm not trying to say that that's

0:52:48.429 --> 0:52:51.229
<v Speaker 1>what you've done. I'm just simply saying there's probably more

0:52:51.229 --> 0:52:55.290
<v Speaker 1>than those two options. Obviously, the easy answer would be, um,

0:52:55.669 --> 0:52:57.909
<v Speaker 1>if it happened, then it could be from God. If

0:52:57.909 --> 0:53:00.069
<v Speaker 1>it didn't happen, then it's definitely not from God, cause

0:53:00.070 --> 0:53:01.570
<v Speaker 1>God ain't gonna lie about anything.

0:53:02.280 --> 0:53:04.679
<v Speaker 1>And what good did that accomplish? Is there a, is

0:53:04.679 --> 0:53:07.080
<v Speaker 1>there a spiritual value to that? God's not giving a

0:53:07.080 --> 0:53:10.399
<v Speaker 1>sense for things that doesn't have value. So if it

0:53:10.399 --> 0:53:13.439
<v Speaker 1>has eternal value, maybe it, it turned you to go

0:53:13.439 --> 0:53:15.959
<v Speaker 1>share Christ with that person or whatnot, then, then I

0:53:15.959 --> 0:53:17.840
<v Speaker 1>would say that could be from the Lord. If it's

0:53:17.840 --> 0:53:22.189
<v Speaker 1>purely informational, I think the devil loves information, um, God

0:53:22.189 --> 0:53:24.989
<v Speaker 1>loves restoration. So I, I, I think those two things

0:53:24.989 --> 0:53:29.120
<v Speaker 1>are very different. 90 seconds, Brian. Oh, go ahead, Melinda.

0:53:29.159 --> 0:53:29.540
<v Speaker 2>I'm sorry.

0:53:30.550 --> 0:53:33.189
<v Speaker 2>Sorry, I cut you off too. Um, no, I, that's

0:53:33.189 --> 0:53:35.149
<v Speaker 2>a different perspective. I've never looked at it cause, you know,

0:53:35.229 --> 0:53:37.390
<v Speaker 2>I used to write letters and like my uncle passed

0:53:37.390 --> 0:53:39.229
<v Speaker 2>away and then I would write a letter before he

0:53:39.229 --> 0:53:41.870
<v Speaker 2>even passed away and it would tell my dad that, hey,

0:53:42.030 --> 0:53:44.050
<v Speaker 2>like when he was alive, like, you know, I saw

0:53:44.350 --> 0:53:47.469
<v Speaker 2>Uncle Delbert die and maybe my sister's listening right now too,

0:53:47.550 --> 0:53:51.129
<v Speaker 2>but um, uh, yeah, but then he would pass away.

0:53:51.149 --> 0:53:53.709
<v Speaker 2>And then my sister, same thing with my sister, and

0:53:53.870 --> 0:53:57.159
<v Speaker 2>I don't think it was um maybe because of.

0:53:58.340 --> 0:54:01.209
<v Speaker 2>Uh, like, yeah, just for information, but maybe, yeah, maybe

0:54:01.209 --> 0:54:04.300
<v Speaker 2>it was because those families needed to say like, you know,

0:54:04.419 --> 0:54:06.949
<v Speaker 2>goodbye and lead them to Christ because my family's always been,

0:54:07.060 --> 0:54:09.499
<v Speaker 2>you know, believers in the Lord Jesus Christ as our

0:54:09.498 --> 0:54:12.969
<v Speaker 2>savior ever since we were children, so I think that, um, yeah,

0:54:13.110 --> 0:54:15.140
<v Speaker 2>maybe it was a different perspective I've never saw like

0:54:15.140 --> 0:54:17.939
<v Speaker 2>when I was younger, so, but thank you so much

0:54:17.939 --> 0:54:18.859
<v Speaker 2>for that information.

0:54:19.780 --> 0:54:22.469
<v Speaker 1>One minute, Brian. That's great. No, I would just say, I, I,

0:54:22.580 --> 0:54:25.509
<v Speaker 1>I would just say it's not the devil. So, because

0:54:25.509 --> 0:54:27.669
<v Speaker 1>the devil doesn't know when people are gonna die. He's

0:54:27.669 --> 0:54:31.429
<v Speaker 1>not in charge. God is in charge. So, so we're

0:54:31.429 --> 0:54:34.509
<v Speaker 1>gonna eliminate the devil. And then I think, I think

0:54:34.509 --> 0:54:37.229
<v Speaker 1>that was a good, good insight, Phil, with the, when

0:54:37.229 --> 0:54:39.229
<v Speaker 1>you said deja vu, I thought, I haven't had a

0:54:39.229 --> 0:54:40.790
<v Speaker 1>deja vu for a while, but it's like.

0:54:41.110 --> 0:54:44.790
<v Speaker 1>Yeah, when you have those, they are so weird. I mean,

0:54:44.830 --> 0:54:47.469
<v Speaker 1>you're just like, wait, I've, I've I've done this before.

0:54:47.550 --> 0:54:50.399
<v Speaker 1>I've been, you know, you're just in this moment where

0:54:51.229 --> 0:54:54.498
<v Speaker 1>you're like, I already lived this moment, but you didn't

0:54:54.498 --> 0:54:56.909
<v Speaker 1>live this moment. I'm having deja vu right now that

0:54:56.909 --> 0:54:59.350
<v Speaker 1>I've been in a room with you and with Phil

0:54:59.350 --> 0:55:03.989
<v Speaker 1>Metzger on the screen. Oh wait, I have. Yesterday, no, Tuesday, yes, but.

0:55:04.709 --> 0:55:08.110
<v Speaker 1>Yes, but that is crazy how the, the mind works,

0:55:08.189 --> 0:55:10.749
<v Speaker 1>the brain works, and crazy stuff that, yeah, yeah.

0:55:12.810 --> 0:55:14.979
<v Speaker 1>That is all the time we have on today's episode

0:55:14.979 --> 0:55:18.649
<v Speaker 1>of Pastor's Perspective. Melinda, thank you for calling in today

0:55:18.649 --> 0:55:21.850
<v Speaker 1>and uh yeah, we're gonna archive this one like we

0:55:21.850 --> 0:55:25.890
<v Speaker 1>archive all of them on Facebook, YouTube, and snow. Facebook, YouTube,

0:55:25.969 --> 0:55:29.689
<v Speaker 1>Apple Podcasts, and Spotify. I get confused with all those

0:55:29.689 --> 0:55:32.830
<v Speaker 1>different platforms and uh we will be here live again

0:55:32.830 --> 0:55:35.569
<v Speaker 1>tomorrow from 3 to 4 p.m. Pacific time. Thank you,

0:55:35.610 --> 0:55:38.959
<v Speaker 1>Phil Metzger. Thank you, Brian Broderson, and uh God bless

0:55:38.959 --> 0:55:41.830
<v Speaker 1>you all. Thanks for watching and listening to Pastor's Perspective.