WEBVTT - Pastors' Perspective-10/27/26

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<v Speaker 1>Hey everybody, and uh welcome to Pastor's perspective on this

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<v Speaker 1>Tuesday afternoon. Uh, this is not Brian Perez because Brian

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<v Speaker 1>Perez just bolted out the door and said, I'll be

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<v Speaker 1>right back. So,

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<v Speaker 1>Uh, he was planning to get back quicker than he

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<v Speaker 1>actually did, but he did just step back in the room.

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<v Speaker 1>So I am going to allow him to take the wheel,

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<v Speaker 1>you're from here. But yes, it's been good to just

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<v Speaker 1>say hi to everybody. And I, I do want to

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<v Speaker 1>mention that Phil Metzger is right here with us through

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<v Speaker 1>modern technology and Zoom or Teams or something like that.

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<v Speaker 1>And we're just.

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<v Speaker 2>No,

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<v Speaker 1>we're, we're gonna have, we're gonna have a fun day, right?

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<v Speaker 1>We are,

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<v Speaker 2>yeah, for a whole hour.

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<v Speaker 1>Why did you leave?

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<v Speaker 2>Because I forgot my Facebook question, you know, the questions

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<v Speaker 2>that people submit online, which is an option. They can

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<v Speaker 2>go to Facebook Messenger and or DM us on

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<v Speaker 2>Instagram.

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<v Speaker 1>To know though that you have such a, a great

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<v Speaker 1>teammate that you can just say yes I'm a great backup. Yes,

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<v Speaker 1>I'm

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<v Speaker 2>out

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<v Speaker 2>on a moment's notice. I could have just left for

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<v Speaker 2>the day and just, OK, Brian, Brian's where would you

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<v Speaker 2>be without Brian right now? Where would you be without

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<v Speaker 1>without? Hey, we are the Brian's, you know, it's kind

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<v Speaker 1>of a, you know.

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<v Speaker 1>It's a two in one

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<v Speaker 1>thing.

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<v Speaker 2>I like it. So what's the phone number, Brian Broderson,

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<v Speaker 2>without looking at

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<v Speaker 2>the wall?

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<v Speaker 1>Yes, 888-564-6173. I mean, you know, Ed always used to

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<v Speaker 1>brag like he could, you know, like he knew that,

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<v Speaker 1>but he was always looking at the wall. And then

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<v Speaker 1>when he wasn't in the studio, you, you asked him

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<v Speaker 1>a couple weeks ago, Hey, Ed, give up the number,

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<v Speaker 1>and he just panicked. He was totally flustered.

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<v Speaker 1>I gave that number out so many times over so

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<v Speaker 1>many years that uh I wake up in the morning

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<v Speaker 1>saying 888-564-6173. That's how I begin my prayer in the morning.

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<v Speaker 2>Yeah, it's a devotion and the K-wave phone number. That's right.

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<v Speaker 2>So, we do have Brian and Phil here today to

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<v Speaker 2>answer the questions that you guys have. So what kind

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<v Speaker 2>of questions do you have? Call in. We'd love to

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<v Speaker 2>hear from you at 888-564-6173. You can also watch us online, Facebook, YouTube, Instagram. Uh,

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<v Speaker 2>Phil Metzger, you guys doing anything for, uh, October 31st?

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<v Speaker 2>Yeah, well, we're, it looks like we're about to get

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<v Speaker 2>rained out. We normally do an outdoor kind of a, um,

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<v Speaker 2>trunk or treat slash skating night slash food and bouncy houses,

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<v Speaker 2>the whole deal, but it looks like it's gonna, um,

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<v Speaker 2>rain down here pretty good. So we're, we're kind of

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<v Speaker 2>moving indoors. We're still gonna have it 5 to 8 p.m.

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<v Speaker 2>Calvery San Diego.

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<v Speaker 2>And we, you know, recently renovated our sanctuary, so it's

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<v Speaker 2>a nice big open floor. We're gonna bring everything that

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<v Speaker 2>was outside, inside, and, um, it should be a lot

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<v Speaker 2>of fun, you

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<v Speaker 1>know, Phil, are you guys having the tide issue down

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<v Speaker 1>there where you've got, um, you've got water coming up

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<v Speaker 1>and covering the

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<v Speaker 1>streets?

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<v Speaker 2>Most of our coast had the same, same flooding kind

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<v Speaker 2>of things you guys did up there, yeah, Mission Beach

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<v Speaker 2>and

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<v Speaker 2>Uh, had pretty terrible flooding, yeah, yeah,

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<v Speaker 1>I, I saw a bunch of that yesterday on, um, Instagram,

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<v Speaker 1>and I thought, what I mean, is this really happening?

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<v Speaker 1>And the crazy thing is I, I called the Huntington

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<v Speaker 1>Beach surf report and they just gave me the surf

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<v Speaker 1>report and basically said nothing about it. So I thought,

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<v Speaker 1>is this real? But then I saw um.

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<v Speaker 1>I saw a warning, you know, one of those alert

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<v Speaker 1>things come through on the phone today that said PCH

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<v Speaker 1>and Warner were shut down because of, uh, flooding. So,

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<v Speaker 1>so it is really happening and apparently Warner, wow, yeah,

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<v Speaker 1>apparently what it is, um, because, you know, they say

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<v Speaker 1>these king tide, 6 ft tides, a 6 ft tide

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<v Speaker 1>is a normal, I mean they're high, but they're, you know,

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<v Speaker 1>they've always been.

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<v Speaker 1>Uh, but apparently it's this, there's, you know, because of the, um,

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<v Speaker 1>El Nino and there's some other factor there that's causing,

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<v Speaker 1>you know, these surges of, um.

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<v Speaker 1>It's not big surf necessarily. It's just, you know, surges

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<v Speaker 1>bringing the water much further in than it would normally come,

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<v Speaker 2>yeah.

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<v Speaker 2>And what about the Kelvin waves?

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<v Speaker 1>That's what

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<v Speaker 2>it

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<v Speaker 1>is,

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<v Speaker 2>yeah, yeah. Got those to contend with too, but you

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<v Speaker 2>still want to get out on the water. I know

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<v Speaker 2>you do as a former

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<v Speaker 1>surfer. Well, you know, I'm not a Calvinist, so I,

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<v Speaker 1>I don't know, you know, if I could actually boom boom.

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<v Speaker 2>Oh

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<v Speaker 2>man.

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<v Speaker 1>I haven't surfed in so long, it's not even funny.

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<v Speaker 1>I mean, it's like a joke. People ask me if

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<v Speaker 1>I'm a surfer. I'm like.

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<v Speaker 1>Let me show you a picture from many years ago

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<v Speaker 1>just to prove that I actually could surf at one

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<v Speaker 1>time in my life, but.

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<v Speaker 2>I don't know. At least you got documentation.

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<v Speaker 1>Documentation, yeah, it's important.

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<v Speaker 2>All right, let's begin with a question that was submitted

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<v Speaker 2>online through the pastor's perspective Facebook page using messenger. Zaida

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<v Speaker 2>wrote in a couple of days ago, I went across

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<v Speaker 2>a reel on Instagram, and this lady was saying that

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<v Speaker 2>the FDA.

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<v Speaker 2>had approved food with the halal seal, which means that

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<v Speaker 2>in any time during the process of making that food,

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<v Speaker 2>a Muslim person offered it to its idols, or at

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<v Speaker 2>least that's what I understood. I want to know if

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<v Speaker 2>you know anything about that symbol on some food products,

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<v Speaker 2>and if we as Christians should consume food with the

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<v Speaker 2>halal label. Thank you so much for taking the time

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<v Speaker 2>to answer my question, and uh this is Aida in Fontana.

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<v Speaker 2>So Phil,

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<v Speaker 2>What do you know about halal?

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<v Speaker 2>Well, as I understand, um, I don't know a lot.

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<v Speaker 2>I'll start there. Uh, how's that? Uh, but as I understand,

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<v Speaker 2>that's just a way of, um, expressing that it was

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<v Speaker 2>prepared and handled in a way that would be what

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<v Speaker 2>we would call kosher, right? Kosher, referring to food that, that,

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<v Speaker 2>that a Jewish person would eat that would have, that

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<v Speaker 2>would be acceptable according to their standards, right? We use

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<v Speaker 2>the word kosher pretty much in, in our regular, you know,

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<v Speaker 2>vocabulary now.

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<v Speaker 2>Um, but that would be referring to food offered that, that,

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<v Speaker 2>that a Jewish person would say is acceptable. Halal would

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<v Speaker 2>be what it would be considered for a Muslim person,

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<v Speaker 2>but I, I don't believe that means it was offered.

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<v Speaker 2>Uh, you know, there's no idolatry involved in that. It

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<v Speaker 2>just simply means it's food that like is, it passes

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<v Speaker 2>their criteria, that's it. So, if it's halal and you

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<v Speaker 2>like meat, then it's probably great, great tasting.

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<v Speaker 1>Brian. No, that's, that's exactly what I would have said. Yeah,

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<v Speaker 1>I think, um, you know, especially the part about idols. No, it's,

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<v Speaker 1>I mean, Islam is very, um,

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<v Speaker 1>You know, antagonistic toward idols in, in one sense, obviously,

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<v Speaker 1>you know, rigidly monotheistic with Allah. And so to think

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<v Speaker 1>that it would be offered to idols, I think is

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<v Speaker 1>a is a mistaken notion. And I think that's a

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<v Speaker 1>perfect comparison, Phil, is kosher food is basically food that

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<v Speaker 1>has been approved by a rabbinate, uh, which are the,

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<v Speaker 1>you know, the Jewish religious leaders.

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<v Speaker 1>And so I think you've got the same thing with

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<v Speaker 1>the um halal food.

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<v Speaker 2>So this is just one of those examples of people

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<v Speaker 2>posting allegedly we haven't seen this video that Zaida came across,

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<v Speaker 2>but just people posting this stuff that's supposed to make

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<v Speaker 2>Christians just freak out and say, see, this is what

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<v Speaker 2>the FDA is doing. They're allowing this in the US now.

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<v Speaker 2>There is a lot of stuff that the US is allowing,

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<v Speaker 2>but you know this, yeah,

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<v Speaker 1>you

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<v Speaker 1>know, the, the, yeah, I mean, it's, you know, I

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<v Speaker 1>think it could be a

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<v Speaker 1>Um, it's just an exaggerated situation, you know, they're, they're accommodating,

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<v Speaker 1>they're not imposing this on the general population. This is

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<v Speaker 1>something they do within their context. So I think that's

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<v Speaker 1>understandable and, you know, it's fine. Uh, there, there's a

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<v Speaker 1>big blow up in the UK, uh, over, um.

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<v Speaker 1>This whole issue of halal, um, food and meat, uh,

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<v Speaker 1>because a particular man who I think was a Sikhkh, uh,

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<v Speaker 1>had a, you know, has a, has a restaurant, and

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<v Speaker 1>he refused to prepare halal food and so they rioted and,

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<v Speaker 1>you know, beat him up and all, all the nice

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<v Speaker 1>things that tolerant, yeah, they, they normally do, but

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<v Speaker 1>Um, but, but again, that was because they were trying

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<v Speaker 1>to impose it like, you know, you, you better make

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<v Speaker 1>this food or we're gonna make your life miserable. So,

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<v Speaker 1>I mean that does happen, but that's not what's happening

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<v Speaker 1>here and, and I've not even, I mean, I don't

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<v Speaker 1>even know if that's true if the, if, you know,

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<v Speaker 1>I would imagine it's true just because it's not a

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<v Speaker 1>bad thing, but.

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<v Speaker 2>If the government

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<v Speaker 2>Uh, I was gonna say the amount of videos that

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<v Speaker 2>are out there that are like they only exist to

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<v Speaker 2>get you to watch it long enough so that they

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<v Speaker 2>feed their own marketing system is like unreal. It's just unreal.

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<v Speaker 2>I mean like you don't even have to say not

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<v Speaker 2>one word that you use has to be true anymore.

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<v Speaker 2>It's like the whole thing can be a lie and hey.

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<v Speaker 2>They'll even take everybody yelling at them. That's a lie.

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<v Speaker 2>That's a lie. That's a lie. Hey, good, keep on

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<v Speaker 2>bringing it. Just keep on, you know, because they make

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<v Speaker 2>money off this stuff. It's pretty wild because I've suddenly

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<v Speaker 2>amassed 3 million views and monetized and all that other stuff.

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<v Speaker 2>But yeah, if you guys come across these videos, feel

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<v Speaker 2>free to call in or write to.

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<v Speaker 2>Now, keep in mind, we do not watch all these

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<v Speaker 2>videos that come out. I mean, how many of them

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<v Speaker 2>come out every single day, you would imagine, and sometimes

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<v Speaker 2>people will send a link or a photo of something. Here,

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<v Speaker 2>what do you think of this? It's like, yeah, I,

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<v Speaker 2>we don't have 2 hours to listen to this whole

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<v Speaker 2>interview or whatever the case might be, but

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<v Speaker 2>This allows me to make my case for radio, for K-wave,

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<v Speaker 2>and how when you hear Bible teaching here on K-wave, um,

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<v Speaker 2>you can trust it because we vet everybody who's on K-wave,

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<v Speaker 2>we're not just gonna put anyone on, uh, whereas on

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<v Speaker 2>YouTube or Instagram or whatever, anybody can upload anything and,

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<v Speaker 2>and it's

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<v Speaker 2>You know, taken as gospel truth when it may not be. So,

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<v Speaker 2>you can trust what you hear on Kwave and uh

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<v Speaker 2>you can call in when you have questions about what

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<v Speaker 2>you hear anywhere else. 888-564-6173 is our number. Gonna be

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<v Speaker 2>here till 4 o'clock. We'd love to hear from you.

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<v Speaker 2>Here's another question that was submitted online. This one is

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<v Speaker 2>from Dan in Riverside, who uh says that he was

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<v Speaker 2>speaking to a Mormon concerning Colossians 1 verses 15 and 16.

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<v Speaker 2>Let me read that passage really quick.

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<v Speaker 2>The sun is the image of the invisible God, the

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<v Speaker 2>firstborn over all creation, for in Him all things were created,

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<v Speaker 2>things in heaven and on earth, visible and invisible, whether

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<v Speaker 2>thrones or powers or rulers or authorities, all things have

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<v Speaker 2>been created through Him and for Him.

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<v Speaker 2>So, Dan asks, how do I argue for the divinity

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<v Speaker 2>of Christ through these scriptures when the literal meanings of

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<v Speaker 2>image and firstborn are just that, and then also when

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<v Speaker 2>it says all things were created for him. Is this

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<v Speaker 2>basically a problem of understanding Christ's dual identities? What would

0:12:03.879 --> 0:12:04.439
<v Speaker 2>you say, Brian?

0:12:06.059 --> 0:12:10.339
<v Speaker 1>Well, first of all, I think it's a common mistake

0:12:10.340 --> 0:12:13.859
<v Speaker 1>to think of first born in the sense of the

0:12:13.860 --> 0:12:19.569
<v Speaker 1>first one born, uh, which is, it can mean that, um,

0:12:19.699 --> 0:12:22.400
<v Speaker 1>but it means more than that in the Bible and

0:12:22.509 --> 0:12:27.100
<v Speaker 1>the the term actually means the, um, probably the best

0:12:27.100 --> 0:12:28.339
<v Speaker 1>way to understand it.

0:12:28.600 --> 0:12:32.410
<v Speaker 1>Is the preeminent one or the one who has um

0:12:32.410 --> 0:12:36.929
<v Speaker 1>supremacy overall. So that's that's what it means uh the

0:12:36.929 --> 0:12:42.780
<v Speaker 1>Lord in um I think it's Psalm 78, um, he,

0:12:42.929 --> 0:12:46.248
<v Speaker 1>he speaks of, um, I will make him speaking of

0:12:46.249 --> 0:12:50.410
<v Speaker 1>the Messiah, I will make him my firstborn, the highest

0:12:50.410 --> 0:12:53.050
<v Speaker 1>over the kings of the earth. So that's the idea,

0:12:53.090 --> 0:12:57.628
<v Speaker 1>the highest over. So, so don't, don't interpret that.

0:12:58.100 --> 0:13:03.660
<v Speaker 1>Uh, as a, a statement that Jesus, because what the

0:13:03.790 --> 0:13:05.939
<v Speaker 1>cults will do is they'll say, see right here, Jesus

0:13:05.939 --> 0:13:11.009
<v Speaker 1>was the first, uh, of, of the creation, and, um,

0:13:11.020 --> 0:13:14.400
<v Speaker 1>it doesn't, it says that he's over. He's the firstborn

0:13:14.400 --> 0:13:17.300
<v Speaker 1>over creation. So even the word over kind of gives

0:13:17.300 --> 0:13:21.339
<v Speaker 1>the idea of, of what the word is actually referring to.

0:13:22.210 --> 0:13:24.410
<v Speaker 1>Um, what was the other part of the question?

0:13:25.470 --> 0:13:28.819
<v Speaker 2>Phil, Phil, do you remember? No, I'm, I think you

0:13:28.819 --> 0:13:31.099
<v Speaker 2>answered it, Brian. I was gonna say is that it? I,

0:13:31.179 --> 0:13:32.860
<v Speaker 2>I think you answered it. I was just gonna add

0:13:33.139 --> 0:13:35.579
<v Speaker 2>he should not try to argue, um.

0:13:36.379 --> 0:13:39.379
<v Speaker 2>You know, in just verses 15 and 16, probably like

0:13:39.379 --> 0:13:43.420
<v Speaker 2>read verse 17, it says Jesus existed before anything else

0:13:43.420 --> 0:13:47.420
<v Speaker 2>and he holds all creation together. So, you know, I

0:13:47.420 --> 0:13:50.480
<v Speaker 2>think a lot of times people wanna like pigeon us, like, hey,

0:13:50.699 --> 0:13:52.660
<v Speaker 2>this verse says this, it's like, yeah, but these other

0:13:52.660 --> 0:13:54.979
<v Speaker 2>43 verses say this, like,

0:13:55.650 --> 0:13:57.770
<v Speaker 2>You know, if you, if you wanna try to hold

0:13:57.770 --> 0:14:00.210
<v Speaker 2>one thing, I, I don't know, it was, I heard

0:14:00.210 --> 0:14:02.790
<v Speaker 2>a professor say, basically every

0:14:03.460 --> 0:14:06.429
<v Speaker 2>Like Christian adjacent cults, you know, you can get from

0:14:06.429 --> 0:14:08.179
<v Speaker 2>the book of Job if you just take two verses

0:14:08.179 --> 0:14:11.509
<v Speaker 2>out of context. And uh I think it's pretty true.

0:14:11.749 --> 0:14:13.749
<v Speaker 2>So if you, if you look at verse 17, it's

0:14:13.749 --> 0:14:16.470
<v Speaker 2>pretty clear that he's speaking of the preeminence of Jesus

0:14:16.470 --> 0:14:16.689
<v Speaker 1>as

0:14:16.689 --> 0:14:19.470
<v Speaker 2>Brian used that word as a better word than the

0:14:19.470 --> 0:14:23.819
<v Speaker 2>idea of firstborn being chronological, but firstborn being preeminent. It's a,

0:14:23.869 --> 0:14:25.270
<v Speaker 2>it's a really important distinction.

0:14:25.550 --> 0:14:31.929
<v Speaker 1>And, and the passage goes on to speak of Jesus, um, as, uh, in,

0:14:32.050 --> 0:14:33.230
<v Speaker 1>in him.

0:14:33.989 --> 0:14:37.710
<v Speaker 1>Uh, all the fullness of the deity dwells bodily.

0:14:38.499 --> 0:14:43.660
<v Speaker 1>So that that's pretty clear right there. The fullness of

0:14:43.660 --> 0:14:48.879
<v Speaker 1>God dwells bodily in him. So, you know, uh, yeah, I,

0:14:49.020 --> 0:14:52.300
<v Speaker 1>you know, with the, with the cults, um, regardless of

0:14:52.300 --> 0:14:55.460
<v Speaker 1>which one it is, when it comes to their, their

0:14:55.460 --> 0:15:01.379
<v Speaker 1>teachings on Jesus, they are always taking a few passages.

0:15:01.840 --> 0:15:05.480
<v Speaker 1>Uh, most of the time taking them out of context, uh,

0:15:05.679 --> 0:15:09.999
<v Speaker 1>other times misinterpreting what they actually say, and then coming

0:15:09.999 --> 0:15:13.590
<v Speaker 1>up with a wrong view. But like Phil said, you know,

0:15:13.639 --> 0:15:15.809
<v Speaker 1>if you take the other 43 verses,

0:15:17.960 --> 0:15:19.639
<v Speaker 1>I, I heard some guy the other day, you know,

0:15:19.920 --> 0:15:24.829
<v Speaker 1>arguing about, you know, Jesus, the, the deity of Jesus,

0:15:24.879 --> 0:15:27.920
<v Speaker 1>and he was arguing against it because, you know, Jesus

0:15:27.920 --> 0:15:29.920
<v Speaker 1>said this and he did that, and my father is

0:15:29.920 --> 0:15:32.400
<v Speaker 1>greater than I and this sort of thing. And I

0:15:32.400 --> 0:15:34.239
<v Speaker 1>just thought, you know, this poor guy, I could give

0:15:34.239 --> 0:15:37.300
<v Speaker 1>him 10 verses right off the top of my head

0:15:37.759 --> 0:15:41.050
<v Speaker 1>that state, and he was basically saying Jesus never claimed

0:15:41.050 --> 0:15:44.319
<v Speaker 1>to be God. I thought, OK, well, you need to

0:15:44.319 --> 0:15:46.160
<v Speaker 1>read your Bible a little more closely.

0:15:48.569 --> 0:15:51.590
<v Speaker 2>So I found the other question that Dan had, uh,

0:15:52.129 --> 0:15:55.889
<v Speaker 2>it's just, when it says all things were created for him.

0:15:57.170 --> 0:16:00.369
<v Speaker 2>Uh, but we might have answered that already, right? Well,

0:16:00.439 --> 0:16:02.770
<v Speaker 2>I think is just basically a problem of understanding. When

0:16:02.770 --> 0:16:05.290
<v Speaker 2>I heard that, that doesn't make, I, I don't see

0:16:05.290 --> 0:16:09.030
<v Speaker 2>how that would be a contradiction of, you know, understanding

0:16:09.170 --> 0:16:12.610
<v Speaker 2>that there's no duality there. If he is the preeminent one,

0:16:12.689 --> 0:16:14.699
<v Speaker 2>then everything exists for him.

0:16:16.689 --> 0:16:19.660
<v Speaker 1>Yeah, and, and doesn't the passage say by him and

0:16:19.660 --> 0:16:20.059
<v Speaker 1>for him?

0:16:20.819 --> 0:16:23.389
<v Speaker 2>Yeah, in him for by him and through him, I think,

0:16:23.509 --> 0:16:24.670
<v Speaker 2>or for him, yeah, something,

0:16:24.869 --> 0:16:28.069
<v Speaker 1>yeah, and if, if Colossians doesn't say it, Ephesians does.

0:16:29.829 --> 0:16:31.749
<v Speaker 2>All right, Dan, thank you so much for sending in

0:16:31.749 --> 0:16:37.189
<v Speaker 2>that question through the pastor's perspective Facebook page using messenger. And, uh,

0:16:37.230 --> 0:16:42.530
<v Speaker 2>by the way, the number again 888-564-6173. Here's one more

0:16:42.710 --> 0:16:44.670
<v Speaker 2>that was sent in online. It is from Karen.

0:16:46.150 --> 0:16:49.910
<v Speaker 2>She says, I know the Bible does not state our

0:16:49.910 --> 0:16:53.110
<v Speaker 2>pets go to heaven, but in Genesis.

0:16:53.850 --> 0:16:58.929
<v Speaker 2>It states that God also made a covenant with all creatures.

0:16:59.520 --> 0:17:04.100
<v Speaker 2>It also states, there are animals in heaven.

0:17:04.910 --> 0:17:08.309
<v Speaker 2>I lost my dog 10 days ago or 10 days

0:17:08.309 --> 0:17:13.869
<v Speaker 2>after major surgery, and I am majorly devastated to the

0:17:13.869 --> 0:17:18.310
<v Speaker 2>point that my psychologist wanted to admit me to the

0:17:18.310 --> 0:17:21.869
<v Speaker 2>psych hospital. I did not go, but, um, what would

0:17:21.869 --> 0:17:25.469
<v Speaker 2>you say to Karen, Phil? Well, I would say that's terrible.

0:17:25.550 --> 0:17:28.349
<v Speaker 2>I'm so sorry. That's awful. Right after surgery and then

0:17:28.349 --> 0:17:28.969
<v Speaker 2>you lose your dog.

0:17:29.729 --> 0:17:32.969
<v Speaker 2>Um, yeah, that's, that's bad, and it sounds like that

0:17:32.969 --> 0:17:35.400
<v Speaker 2>puts you quite in a state. Um, I hope you're

0:17:35.400 --> 0:17:38.009
<v Speaker 2>doing better is what I would say, I guess, uh,

0:17:38.119 --> 0:17:42.429
<v Speaker 2>in terms of like pets in heaven and the covenant idea, um, I,

0:17:42.530 --> 0:17:43.179
<v Speaker 2>I do think

0:17:43.869 --> 0:17:47.468
<v Speaker 2>That there's pets in heaven, uh, for sure. Um, I

0:17:47.469 --> 0:17:49.830
<v Speaker 2>don't know that I would use the Genesis covenant to

0:17:49.830 --> 0:17:54.099
<v Speaker 2>animals as like that all animals, like every cockroach that's

0:17:54.099 --> 0:17:57.349
<v Speaker 2>ever existed will be in heaven because of that covenant.

0:17:58.129 --> 0:18:01.249
<v Speaker 2>Um, I wouldn't go so far as that, but because

0:18:01.259 --> 0:18:06.129
<v Speaker 2>God is so, um, so he's a consuming fire. He like,

0:18:06.339 --> 0:18:10.499
<v Speaker 2>he loves humanity so much, and, um, I'm absolutely certain

0:18:10.499 --> 0:18:14.170
<v Speaker 2>that he is thinking of you always, and that'll include

0:18:14.170 --> 0:18:16.900
<v Speaker 2>into your eternity. So, the idea that your pet will

0:18:16.900 --> 0:18:19.619
<v Speaker 2>be there for you when you're there, why not? I

0:18:19.619 --> 0:18:21.619
<v Speaker 2>don't see any reason why that couldn't happen.

0:18:22.450 --> 0:18:23.030
<v Speaker 2>Brian

0:18:25.270 --> 0:18:28.949
<v Speaker 1>Um, I, I agree. I, I agree with Phil. Uh,

0:18:29.030 --> 0:18:32.530
<v Speaker 1>I think I've shared this before, but I remember many, many,

0:18:32.830 --> 0:18:36.869
<v Speaker 1>many years ago where I, um, had a friend who, he,

0:18:36.950 --> 0:18:38.228
<v Speaker 1>he was a friend and he was, he was a

0:18:38.229 --> 0:18:41.770
<v Speaker 1>great brother, but he was so

0:18:42.780 --> 0:18:46.900
<v Speaker 1>Adamant that animals did not go to heaven and if

0:18:46.900 --> 0:18:51.070
<v Speaker 1>you even thought that they might, um, then you, you know,

0:18:51.219 --> 0:18:55.379
<v Speaker 1>you had some serious theological issues and, and I remember

0:18:55.379 --> 0:18:58.609
<v Speaker 1>kind of just debating with them and, and I don't

0:18:58.609 --> 0:19:01.099
<v Speaker 1>even like saying go to heaven because I mean we're,

0:19:01.170 --> 0:19:04.580
<v Speaker 1>you know, but, but meeting us in the place where

0:19:04.580 --> 0:19:09.699
<v Speaker 1>we will be ultimately, uh, I love, you know, Phil's brilliant.

0:19:10.560 --> 0:19:11.300
<v Speaker 1>Uh

0:19:12.320 --> 0:19:17.099
<v Speaker 1>Perspective of uh why not? I mean, you know, why not?

0:19:17.719 --> 0:19:23.320
<v Speaker 1>God loves us. He loves these creatures somehow, uh, we

0:19:23.320 --> 0:19:27.879
<v Speaker 1>fall in love with these animals and um, you know, there's,

0:19:27.920 --> 0:19:30.719
<v Speaker 1>I think there's something to, I think there's so much more,

0:19:30.800 --> 0:19:34.399
<v Speaker 1>you know, as, as I've mentioned and most people know

0:19:34.400 --> 0:19:38.670
<v Speaker 1>about the um the passing of my son-in-law 6 months ago,

0:19:38.859 --> 0:19:39.800
<v Speaker 1>7 months ago now.

0:19:40.080 --> 0:19:43.729
<v Speaker 1>Uh, um, you know, it's caused us to really think

0:19:43.879 --> 0:19:48.119
<v Speaker 1>much more deeply about heaven and about the future and about,

0:19:48.170 --> 0:19:50.718
<v Speaker 1>you know, and, and I think we have just sold

0:19:50.719 --> 0:19:54.599
<v Speaker 1>it so short. I was listening to Randy Alcorn, who, uh,

0:19:54.719 --> 0:19:57.320
<v Speaker 1>is a great, you know, theologian, and he wrote the,

0:19:57.440 --> 0:20:01.629
<v Speaker 1>the book called Heaven. And Randy, Randy was saying, um,

0:20:02.160 --> 0:20:05.138
<v Speaker 1>you know, he's he's talking about being in seminary.

0:20:05.540 --> 0:20:08.940
<v Speaker 1>And you know, being in a class where they're talking

0:20:08.940 --> 0:20:12.540
<v Speaker 1>about eschatology, so eschatology is the study of the, the

0:20:12.540 --> 0:20:16.219
<v Speaker 1>end basically, and he said in, in the, in the

0:20:16.219 --> 0:20:22.139
<v Speaker 1>eschatology classes they would spend the majority of time debating

0:20:22.138 --> 0:20:25.899
<v Speaker 1>the rapture and then they would have like 10 minutes

0:20:25.900 --> 0:20:27.659
<v Speaker 1>at the end to talk about the new heaven and

0:20:27.660 --> 0:20:31.239
<v Speaker 1>the new earth and he said, you know, it's like

0:20:31.619 --> 0:20:35.200
<v Speaker 1>this is the place we are going to spend eternity.

0:20:35.749 --> 0:20:41.700
<v Speaker 1>But we put so little thought into really, you know, grasping,

0:20:42.440 --> 0:20:45.020
<v Speaker 1>you know, what it's gonna be about, and I think,

0:20:45.109 --> 0:20:48.879
<v Speaker 1>you know, with our family experience, of course, it's really

0:20:48.879 --> 0:20:52.440
<v Speaker 1>forced us in, in that direction, which, which has been

0:20:52.440 --> 0:20:55.849
<v Speaker 1>beautiful man, Phil, I'll tell you, you know who I

0:20:55.979 --> 0:21:01.560
<v Speaker 1>I I'll tell you a person who just got it is, uh, Spurgeon.

0:21:02.190 --> 0:21:05.989
<v Speaker 1>Man, Spurgeon got it. He just, he has so many

0:21:05.989 --> 0:21:12.109
<v Speaker 1>unbelievably rich things on the future and on heaven and yeah,

0:21:12.550 --> 0:21:14.270
<v Speaker 1>such good stuff, so.

0:21:15.739 --> 0:21:19.379
<v Speaker 2>I think sometimes like theology, which is like the study

0:21:19.379 --> 0:21:21.659
<v Speaker 2>of God, the study of the Bible, and so on

0:21:21.780 --> 0:21:24.259
<v Speaker 2>in a general sense, I think it's almost like we're

0:21:24.259 --> 0:21:27.050
<v Speaker 2>a little, it's like we're, I don't wanna say afraid,

0:21:27.099 --> 0:21:29.910
<v Speaker 2>but like we hesitate too much on

0:21:31.109 --> 0:21:34.399
<v Speaker 2>Heaven because it's like we don't know, like we just

0:21:34.400 --> 0:21:37.649
<v Speaker 2>don't understand, right? So we're gonna like spend all of

0:21:37.650 --> 0:21:40.359
<v Speaker 2>our time on what we think we can understand and then,

0:21:40.759 --> 0:21:42.958
<v Speaker 2>but it really does a disservice to the average person

0:21:42.959 --> 0:21:45.638
<v Speaker 2>like the rest of us because it's like I'm gonna

0:21:45.638 --> 0:21:47.719
<v Speaker 2>spend a lot less time here on earth than I

0:21:47.719 --> 0:21:50.748
<v Speaker 2>do in heaven and um yeah, it's a, it's a,

0:21:50.800 --> 0:21:53.320
<v Speaker 2>that's a really great observation. I wanna, I'm gonna think

0:21:53.320 --> 0:21:55.599
<v Speaker 2>on that a little bit more. I like that. And

0:21:55.599 --> 0:22:00.540
<v Speaker 2>we're gonna spend a lot less time in the rapture than.

0:22:01.200 --> 0:22:04.119
<v Speaker 2>In on earth or in heaven, right? It's like the

0:22:04.119 --> 0:22:06.839
<v Speaker 2>twinkling of an eye, and here we are spending 90%

0:22:06.839 --> 0:22:07.739
<v Speaker 2>of the time.

0:22:08.729 --> 0:22:11.409
<v Speaker 2>Figuring out what it's gonna be like and everything else

0:22:11.410 --> 0:22:14.020
<v Speaker 2>and you'll, you'll have flossed more in your lifetime than

0:22:14.020 --> 0:22:16.739
<v Speaker 2>the rapture will take. I mean, basically everything you do

0:22:16.739 --> 0:22:19.099
<v Speaker 2>will have been faster or longer than the rapture,

0:22:19.450 --> 0:22:20.749
<v Speaker 1>even blinking your eye.

0:22:21.690 --> 0:22:23.589
<v Speaker 2>Yes, a yawn.

0:22:25.030 --> 0:22:28.239
<v Speaker 2>Thank you, Karen, for sending in your question on uh

0:22:28.239 --> 0:22:31.129
<v Speaker 2>Pastor's Perspectives Facebook page, and I will go to the

0:22:31.129 --> 0:22:39.998
<v Speaker 2>phones at 888-564-6173, 888-564-6173. Catherine in Monrovia. Hi, welcome to

0:22:39.999 --> 0:22:43.839
<v Speaker 2>the show. Hi, you guys, thanks for having me. If

0:22:43.839 --> 0:22:45.560
<v Speaker 2>God knows everything,

0:22:45.989 --> 0:22:48.879
<v Speaker 2>including choice, what we make, the choices

0:22:48.879 --> 0:22:49.320
<v Speaker 2>we make.

0:22:49.879 --> 0:22:53.399
<v Speaker 2>What does it mean in the Bible in Genesis 6:6

0:22:53.400 --> 0:22:57.339
<v Speaker 2>when God said he regretted making mankind? I'm confused.

0:22:58.950 --> 0:22:59.989
<v Speaker 2>What do you say, Phil?

0:23:01.839 --> 0:23:04.670
<v Speaker 2>Yeah, it's a great question and um thanks for asking that,

0:23:04.680 --> 0:23:10.080
<v Speaker 2>and it's, it's not so, so oftentimes the Bible uses

0:23:10.080 --> 0:23:15.839
<v Speaker 2>rhetoric or words like linguistic words that we, language that

0:23:15.839 --> 0:23:20.119
<v Speaker 2>we humans would understand so that he can express something

0:23:20.119 --> 0:23:21.718
<v Speaker 2>that we could understand.

0:23:22.440 --> 0:23:28.270
<v Speaker 2>It, so the language of that God regrets is not the, the, the, the,

0:23:28.349 --> 0:23:31.369
<v Speaker 2>the takeaway is not that God actually felt the emotion

0:23:31.369 --> 0:23:36.109
<v Speaker 2>of regret or that he made a decision and then

0:23:36.109 --> 0:23:38.349
<v Speaker 2>realized he made the wrong decision, but it's a way

0:23:38.349 --> 0:23:42.209
<v Speaker 2>of expressing his sadness. It's a way of God expressing

0:23:42.680 --> 0:23:45.099
<v Speaker 2>His, um, like what the New Testament would call, like,

0:23:45.349 --> 0:23:47.989
<v Speaker 2>would say, do not grieve the Holy Spirit. Well, how

0:23:47.989 --> 0:23:49.790
<v Speaker 2>can you grieve the Holy Spirit if the Holy Spirit

0:23:49.790 --> 0:23:52.270
<v Speaker 2>knew you were going to do that in the first place, right?

0:23:52.339 --> 0:23:55.070
<v Speaker 2>If the Spirit knew I was going to sin, then

0:23:55.070 --> 0:23:57.749
<v Speaker 2>wouldn't he have already prepared himself for that, so as

0:23:57.749 --> 0:23:58.950
<v Speaker 2>not to be grieved.

0:23:59.349 --> 0:24:02.310
<v Speaker 2>And yet that wouldn't, that wouldn't teach me the lesson

0:24:02.310 --> 0:24:04.589
<v Speaker 2>the Bible wants me to learn, and that is that

0:24:04.589 --> 0:24:08.469
<v Speaker 2>my sin impacts God. And so the language that is

0:24:08.469 --> 0:24:12.349
<v Speaker 2>used is used to express a sense of emotion that

0:24:12.349 --> 0:24:15.849
<v Speaker 2>God feels, even though he knows all things, he still

0:24:15.849 --> 0:24:19.589
<v Speaker 2>feels a sense of sorrow and sadness and grief and

0:24:19.589 --> 0:24:21.859
<v Speaker 2>what we would call regret, though it is not the

0:24:21.859 --> 0:24:27.209
<v Speaker 2>regret of human language. Brian. Wow, that was good.

0:24:27.920 --> 0:24:30.839
<v Speaker 2>That was a good answer, pastor. Thank you. I, that

0:24:30.839 --> 0:24:35.280
<v Speaker 2>was my next question, whether he experienced grief. Pastors, thank

0:24:35.280 --> 0:24:38.879
<v Speaker 2>you so much. I love you guys. Keep up the

0:24:38.879 --> 0:24:39.419
<v Speaker 2>great work,

0:24:39.479 --> 0:24:41.638
<v Speaker 1>OK? Thank you. Yes, if

0:24:41.638 --> 0:24:41.800
<v Speaker 1>you

0:24:41.800 --> 0:24:42.259
<v Speaker 2>insist,

0:24:43.359 --> 0:24:43.719
<v Speaker 1>well, I

0:24:43.719 --> 0:24:45.219
<v Speaker 2>love you. Thank you.

0:24:46.300 --> 0:24:49.248
<v Speaker 1>You know, just looking at that passage, Phil, and that

0:24:49.249 --> 0:24:53.280
<v Speaker 1>was a great answer. Um, you know, verse 5 says,

0:24:53.920 --> 0:24:57.530
<v Speaker 1>and you know, before that we're talking about, um, you know,

0:24:57.660 --> 0:25:01.589
<v Speaker 1>God says that the spirit will not always, uh, contend with,

0:25:01.650 --> 0:25:05.580
<v Speaker 1>with humans and, um, and then the Nephilim were on

0:25:05.580 --> 0:25:08.780
<v Speaker 1>the earth in those days. Sons of God went into

0:25:08.780 --> 0:25:11.949
<v Speaker 1>the daughters of, of humans and and so forth. But then,

0:25:12.310 --> 0:25:17.280
<v Speaker 1>Um, verse 5, the Lord saw how great the wickedness

0:25:17.280 --> 0:25:20.580
<v Speaker 1>of the human race had become on the earth and

0:25:20.580 --> 0:25:23.820
<v Speaker 1>that every inclination of the thoughts of the human heart

0:25:23.820 --> 0:25:27.139
<v Speaker 1>was only evil all the time. The Lord regretted that

0:25:27.138 --> 0:25:29.410
<v Speaker 1>He had made human beings on the earth, and you think, OK,

0:25:29.700 --> 0:25:33.060
<v Speaker 1>so God knows in advance that He, of course He

0:25:33.060 --> 0:25:36.180
<v Speaker 1>knows everything, so He knows that this is, I'm gonna

0:25:36.180 --> 0:25:38.419
<v Speaker 1>create this world and this is where it's gonna go.

0:25:38.950 --> 0:25:43.560
<v Speaker 1>But now it's actually it's, it's, it's being actualized. It

0:25:43.560 --> 0:25:47.060
<v Speaker 1>it is, it's actually going where he knew it would go,

0:25:47.550 --> 0:25:49.649
<v Speaker 1>and it's a grief to him.

0:25:50.530 --> 0:25:53.150
<v Speaker 1>That and I think, you know, your point, Phil, is,

0:25:53.450 --> 0:25:56.009
<v Speaker 1>is the right point. It's not like God's like, oh

0:25:56.009 --> 0:25:59.050
<v Speaker 1>dang it. Why did I do that? I thought, I

0:25:59.050 --> 0:26:02.450
<v Speaker 1>thought that it was going to go a different direction. Oh,

0:26:02.459 --> 0:26:06.050
<v Speaker 1>I regret that decision. That's not what we're talking about

0:26:06.050 --> 0:26:08.930
<v Speaker 1>because that would be in conflict with other things that

0:26:08.930 --> 0:26:12.989
<v Speaker 1>we're told about God. So yeah, but, but as God is,

0:26:13.810 --> 0:26:18.560
<v Speaker 1>you know, experiencing it in real time, the, the wickedness

0:26:18.560 --> 0:26:19.489
<v Speaker 1>of humanity.

0:26:19.940 --> 0:26:21.138
<v Speaker 1>This is the.

0:26:21.800 --> 0:26:23.759
<v Speaker 1>The saddening thing, the grieving thing.

0:26:25.099 --> 0:26:26.979
<v Speaker 2>Phil, any other thoughts? No.

0:26:27.920 --> 0:26:30.089
<v Speaker 2>All right, Catherine, thanks so much for your phone call

0:26:30.089 --> 0:26:36.330
<v Speaker 2>today on Pastor's Perspective. 888-564-6173 is our number. Uh, here's

0:26:36.330 --> 0:26:40.399
<v Speaker 2>one that Martha sent in on Facebook. Uh, you know,

0:26:40.479 --> 0:26:43.429
<v Speaker 2>we're seeing all the Halloween decorations up in the stores,

0:26:43.489 --> 0:26:46.879
<v Speaker 2>which means it's time for a Christmas question. And, uh,

0:26:47.209 --> 0:26:51.530
<v Speaker 2>Martha's question is about Jeremiah 10. Does this refer to

0:26:51.530 --> 0:26:55.969
<v Speaker 2>Christmas trees? Should we not have Christmas trees in our home?

0:26:56.940 --> 0:26:57.300
<v Speaker 2>Brian.

0:26:58.729 --> 0:27:02.589
<v Speaker 1>Uh, well, that all depends. If you like a Christmas tree,

0:27:02.650 --> 0:27:05.530
<v Speaker 1>you should have one. If you don't, then you don't

0:27:05.530 --> 0:27:09.449
<v Speaker 1>have to have one. There's no rule either way, but

0:27:09.450 --> 0:27:15.609
<v Speaker 1>Jeremiah has zero to do with a Christmas tree. Uh,

0:27:15.770 --> 0:27:21.209
<v Speaker 1>Jeremiah is describing the process of making an idol and

0:27:21.209 --> 0:27:24.849
<v Speaker 1>bowing down to it. You're taking the wood, the tree,

0:27:25.170 --> 0:27:27.469
<v Speaker 1>and then decking it with gold.

0:27:27.950 --> 0:27:33.940
<v Speaker 1>And this is the process of, of making an idol. Isaiah, uh,

0:27:33.950 --> 0:27:40.290
<v Speaker 1>chapter maybe 44, 45, 46 in there describes the same,

0:27:40.550 --> 0:27:44.650
<v Speaker 1>almost the same exact thing. And um, so.

0:27:45.660 --> 0:27:52.180
<v Speaker 1>No, nothing to do with the Christmas tree. Um, people think, oh,

0:27:52.300 --> 0:27:56.739
<v Speaker 1>you know, this all originated in Babylon and to be

0:27:56.739 --> 0:28:01.419
<v Speaker 1>participating in this is to be, uh, involving yourself in,

0:28:01.530 --> 0:28:04.138
<v Speaker 1>in pagan idolatry, and this is just not.

0:28:04.888 --> 0:28:07.690
<v Speaker 1>The case and you know there have been people in

0:28:07.690 --> 0:28:11.290
<v Speaker 1>church history that just they just are allergic to fun

0:28:11.638 --> 0:28:15.689
<v Speaker 1>and joy and those kinds of things so they come

0:28:15.690 --> 0:28:19.940
<v Speaker 1>up with dumb ideas and then put everybody under bondage

0:28:20.330 --> 0:28:23.239
<v Speaker 1>so they don't have any fun and whoever came up

0:28:23.239 --> 0:28:23.709
<v Speaker 1>with that.

0:28:24.770 --> 0:28:27.929
<v Speaker 1>Might have been Alexander Hyslop. I, I'm not gonna totally

0:28:27.930 --> 0:28:31.190
<v Speaker 1>blame him, but he did write The Two Babylons, so

0:28:31.450 --> 0:28:32.989
<v Speaker 1>it could have been him, but, um.

0:28:34.109 --> 0:28:36.820
<v Speaker 1>We're not under such superstition

0:28:37.459 --> 0:28:37.530
<v Speaker 1>here,

0:28:37.839 --> 0:28:41.839
<v Speaker 2>but that said, if you read, if anybody just reading

0:28:41.839 --> 0:28:44.160
<v Speaker 2>the verse maybe for the first time ever or something,

0:28:44.200 --> 0:28:46.959
<v Speaker 2>it does talk about, you know, cutting a tree and

0:28:46.999 --> 0:28:49.749
<v Speaker 2>like you read, like you said, Brian, the adorning it

0:28:49.749 --> 0:28:52.680
<v Speaker 2>with silver and gold and everything else, so we can

0:28:52.680 --> 0:28:54.959
<v Speaker 2>see why people would think that. Well,

0:28:55.040 --> 0:28:57.200
<v Speaker 1>I think you would only think it if somebody put

0:28:57.200 --> 0:28:58.920
<v Speaker 1>it in your head that you should think it. I

0:28:58.920 --> 0:29:00.139
<v Speaker 1>don't think the average.

0:29:01.129 --> 0:29:02.950
<v Speaker 1>I don't think a new Christian would read that and go,

0:29:03.089 --> 0:29:06.330
<v Speaker 1>oh my gosh, he's talking about a Christmas tree there.

0:29:06.450 --> 0:29:09.359
<v Speaker 1>I mean, maybe they would, but I think you'd have

0:29:09.359 --> 0:29:11.129
<v Speaker 1>to have somebody say to you, hey, did you know

0:29:11.129 --> 0:29:12.310
<v Speaker 1>that that's a Christmas tree.

0:29:13.629 --> 0:29:16.749
<v Speaker 2>Phil, 30 seconds. I was just thinking, 0, 30 seconds. OK,

0:29:16.820 --> 0:29:18.869
<v Speaker 2>here we go. I was just thinking about this is

0:29:18.869 --> 0:29:21.259
<v Speaker 2>one of the actual, like the issue we're talking about,

0:29:21.589 --> 0:29:23.430
<v Speaker 2>and I think of Halloween in the same way. This

0:29:23.430 --> 0:29:25.508
<v Speaker 2>is one of the issues that makes like Google and

0:29:25.509 --> 0:29:28.030
<v Speaker 2>the internet so great because we used to get away

0:29:28.030 --> 0:29:30.989
<v Speaker 2>as pastors with saying things that were just like, we

0:29:30.989 --> 0:29:34.150
<v Speaker 2>heard threads of things from people before and before and before,

0:29:34.469 --> 0:29:36.509
<v Speaker 2>and it was a lot of nonsense. And now people

0:29:36.509 --> 0:29:39.259
<v Speaker 2>will Google that stuff before you finish your sermon, they'll

0:29:39.259 --> 0:29:39.869
<v Speaker 2>have the full answer.

0:29:40.624 --> 0:29:43.124
<v Speaker 2>And I actually think it's really good for the world

0:29:43.124 --> 0:29:46.665
<v Speaker 2>that we have these things now. Yes, I remember when

0:29:46.665 --> 0:29:52.535
<v Speaker 2>Snopes.com came out. Yes, and that was, yeah, because even

0:29:52.535 --> 0:29:55.905
<v Speaker 2>after it came out, I remember pastors telling these tall

0:29:55.905 --> 0:29:59.964
<v Speaker 2>tales of whatever, and I'm like, no, that's been disproven,

0:30:00.264 --> 0:30:01.744
<v Speaker 2>and I wanted to get up from my seat and

0:30:01.744 --> 0:30:03.504
<v Speaker 2>tell them, but I didn't. All right, we'll be back

0:30:03.504 --> 0:30:04.785
<v Speaker 2>on pastor's perspective.

0:30:18.910 --> 0:30:22.530
<v Speaker 2>Hey, we're back on Pastor's Perspective. Phone lines are open

0:30:22.530 --> 0:30:27.379
<v Speaker 2>till 4 o'clock. 888-564-6173 is the number to call. You

0:30:27.379 --> 0:30:32.190
<v Speaker 2>can ask your questions of Pastor Brian Broderson, Pastor Phil Metzger.

0:30:32.310 --> 0:30:37.910
<v Speaker 2>We'd love to hear from you at 888-564-6173. Phil is

0:30:37.910 --> 0:30:39.430
<v Speaker 2>not back yet.

0:30:40.589 --> 0:30:41.310
<v Speaker 1>Uh oh, well,

0:30:41.839 --> 0:30:44.839
<v Speaker 1>You'll have to fill in. OK, so we'll do our best.

0:30:44.920 --> 0:30:46.930
<v Speaker 1>I'm gonna ask the next question and I'm gonna give

0:30:46.930 --> 0:30:50.040
<v Speaker 1>it to you. Oh man, wait, no, because you know

0:30:50.040 --> 0:30:53.999
<v Speaker 1>I am actually the host today because remember I started, um,

0:30:54.119 --> 0:30:59.719
<v Speaker 1>but let's go back to the Christmas tree. Oh, sure, sure, OK, so, um, with,

0:30:59.839 --> 0:31:02.359
<v Speaker 1>with the Christmas tree and the idea of, of its

0:31:02.359 --> 0:31:08.650
<v Speaker 1>pagan origins, um, most people believe that, um, Martin Luther.

0:31:09.349 --> 0:31:14.310
<v Speaker 1>was most responsible for what we know today as the

0:31:14.310 --> 0:31:19.550
<v Speaker 1>Christmas tree, and for him there was all this rich symbolism.

0:31:19.589 --> 0:31:22.330
<v Speaker 1>It was an evergreen tree which spoke to us of

0:31:22.629 --> 0:31:26.109
<v Speaker 1>everlasting life, and then the tree was taken and it

0:31:26.109 --> 0:31:29.670
<v Speaker 1>was decorated and it was all decorated. It was decorated

0:31:29.670 --> 0:31:32.889
<v Speaker 1>in gold because of the royalty of Jesus and things

0:31:32.889 --> 0:31:37.749
<v Speaker 1>like that. So I think that's a much better uh.

0:31:38.469 --> 0:31:45.190
<v Speaker 1>Understanding of this tradition than trying to see, um, you know,

0:31:45.290 --> 0:31:49.969
<v Speaker 1>paganism always sort of trying to make its way, you know,

0:31:50.109 --> 0:31:54.830
<v Speaker 1>into the church. I mean, obviously that did happen at

0:31:54.830 --> 0:31:55.709
<v Speaker 1>times and.

0:31:56.550 --> 0:31:58.469
<v Speaker 1>You can read the New Testament and you find that

0:31:58.469 --> 0:32:01.459
<v Speaker 1>there's some of that that they're dealing with then. But,

0:32:01.950 --> 0:32:04.389
<v Speaker 1>but I think, again, I think that there is just

0:32:04.389 --> 0:32:08.879
<v Speaker 1>that tendency sometimes for people to um

0:32:09.849 --> 0:32:12.259
<v Speaker 1>You know, just kind of see a demon under every rock,

0:32:12.320 --> 0:32:13.989
<v Speaker 1>and it's just, it's not the case.

0:32:15.820 --> 0:32:20.139
<v Speaker 2>OK, now we'll go to the phones. Soraya, listening to

0:32:20.139 --> 0:32:25.540
<v Speaker 2>K-wave in Irvine, California. Thanks for calling 888-564-6173.

0:32:27.790 --> 0:32:29.950
<v Speaker 2>Hey, hello, what's your question?

0:32:31.160 --> 0:32:31.719
<v Speaker 2>Hi, how are

0:32:31.719 --> 0:32:33.430
<v Speaker 1>you? Thank you so much for your time.

0:32:33.759 --> 0:32:34.359
<v Speaker 2>My question

0:32:34.359 --> 0:32:34.839
<v Speaker 1>is, you know,

0:32:35.060 --> 0:32:37.739
<v Speaker 2>in, I'm, I'm not very, uh,

0:32:37.839 --> 0:32:41.700
<v Speaker 1>I haven't been a very good student about reading my Bible,

0:32:42.080 --> 0:32:45.599
<v Speaker 1>but in Genesis, there's just Adam and Eve, and then

0:32:45.599 --> 0:32:49.680
<v Speaker 1>we have the, the Cain and the other guy, Cain

0:32:49.680 --> 0:32:52.060
<v Speaker 1>and who is the brother? Abel.

0:32:53.619 --> 0:32:57.020
<v Speaker 1>Abel, OK. And then one of the boys, I guess

0:32:57.020 --> 0:33:00.400
<v Speaker 1>it's Cain, he goes to the other village and marries

0:33:00.400 --> 0:33:03.379
<v Speaker 1>a girl. So where did those people come from?

0:33:05.450 --> 0:33:07.979
<v Speaker 1>If you only have Adam and Eve, and then they

0:33:07.979 --> 0:33:11.800
<v Speaker 1>have their children, right? So one of the boys goes

0:33:11.800 --> 0:33:17.459
<v Speaker 1>to the village, cross the whatever, cross this freeway, and

0:33:17.459 --> 0:33:18.379
<v Speaker 1>there's a girl.

0:33:19.190 --> 0:33:23.300
<v Speaker 1>Where did they come from? This is such a great question,

0:33:23.430 --> 0:33:27.339
<v Speaker 1>and I'm really glad you're calling and asking it in,

0:33:27.389 --> 0:33:30.190
<v Speaker 1>in all sincerity. I mean, it's, it's great because it.

0:33:31.119 --> 0:33:33.560
<v Speaker 1>This has been a, this has been a question that

0:33:33.560 --> 0:33:37.430
<v Speaker 1>even some leading atheists have brought up in debates to,

0:33:37.560 --> 0:33:41.869
<v Speaker 1>you know, try to prove that the idea that all

0:33:41.869 --> 0:33:44.959
<v Speaker 1>of humanity, you know, came from just two people and

0:33:44.959 --> 0:33:48.759
<v Speaker 1>so forth is nonsense. And, you know, where did King

0:33:48.759 --> 0:33:52.160
<v Speaker 1>get his wife? That's been asked many times. Well, here's

0:33:52.160 --> 0:33:55.379
<v Speaker 1>the thing to to know. The Bible.

0:33:56.830 --> 0:34:00.229
<v Speaker 1>It's, it's not a history book in the sense that

0:34:00.229 --> 0:34:03.469
<v Speaker 1>it tells us, you know, all of the details of

0:34:03.469 --> 0:34:07.150
<v Speaker 1>the lives of the people that it discusses. The Bible

0:34:07.150 --> 0:34:10.869
<v Speaker 1>is what you call a history of redemption. So it

0:34:10.869 --> 0:34:14.349
<v Speaker 1>tells us about the people primarily who are involved in

0:34:14.349 --> 0:34:20.659
<v Speaker 1>the redemptive process. And so in the fifth chapter of Genesis,

0:34:20.669 --> 0:34:22.709
<v Speaker 1>we read about Adam.

0:34:23.319 --> 0:34:26.678
<v Speaker 1>Who there it's uh talking to us about another son

0:34:26.678 --> 0:34:30.339
<v Speaker 1>of Adam named Seth and it says that Adam had

0:34:30.839 --> 0:34:36.078
<v Speaker 1>many sons and daughters so we only know the names

0:34:36.079 --> 0:34:40.478
<v Speaker 1>of three Cain, Abel, and Seth but he had many

0:34:40.478 --> 0:34:44.279
<v Speaker 1>sons and daughters and so this would be where the

0:34:44.279 --> 0:34:44.908
<v Speaker 1>um

0:34:46.070 --> 0:34:50.020
<v Speaker 1>The, the woman would have come from, uh, who would

0:34:50.020 --> 0:34:53.820
<v Speaker 1>become the wife of Cain. So, of course, in those times,

0:34:53.899 --> 0:34:56.799
<v Speaker 1>there wasn't the issue of, well, wait, she's your sister,

0:34:56.899 --> 0:34:59.100
<v Speaker 1>you can't marry her. Um,

0:34:59.810 --> 0:35:03.249
<v Speaker 1>You know, all of that would would come later when

0:35:03.248 --> 0:35:07.360
<v Speaker 1>God gave the law to Israel. But at the time,

0:35:07.409 --> 0:35:12.080
<v Speaker 1>the world was repopulated initially through the children of Adam, uh,

0:35:12.370 --> 0:35:15.919
<v Speaker 1>marrying one another and having children and then the the

0:35:15.919 --> 0:35:16.409
<v Speaker 1>population growing.

0:35:17.689 --> 0:35:18.620
<v Speaker 2>What do you think, Soraya?

0:35:21.030 --> 0:35:21.429
<v Speaker 2>Oh.

0:35:22.498 --> 0:35:22.939
<v Speaker 2>Oh,

0:35:23.100 --> 0:35:23.850
<v Speaker 1>wondering.

0:35:24.669 --> 0:35:27.340
<v Speaker 2>OK, I mean, I have to accept

0:35:27.520 --> 0:35:29.699
<v Speaker 1>what, what, what can I say.

0:35:30.080 --> 0:35:33.040
<v Speaker 2>The other thing is that when we pray, we say,

0:35:33.149 --> 0:35:33.320
<v Speaker 1>you know,

0:35:33.399 --> 0:35:35.679
<v Speaker 2>we say all of our prayers, and then we say

0:35:35.679 --> 0:35:37.109
<v Speaker 2>in Jesus' name,

0:35:37.399 --> 0:35:39.399
<v Speaker 1>I bring this prayer to you or what.

0:35:40.080 --> 0:35:46.479
<v Speaker 2>If we believe in trinity, then why do you say Jesus' name?

0:35:47.439 --> 0:35:48.919
<v Speaker 2>Why don't we say in the name of the Father,

0:35:49.040 --> 0:35:50.379
<v Speaker 2>the Son, and the Holy Spirit?

0:35:51.919 --> 0:35:53.320
<v Speaker 2>Right, yeah, Phil.

0:35:54.259 --> 0:35:56.199
<v Speaker 2>I, you know, Brent, I didn't hear, it's, it's a

0:35:56.199 --> 0:35:58.850
<v Speaker 2>little bit bummer, I didn't hear the question. OK, so,

0:35:58.959 --> 0:36:03.409
<v Speaker 2>Soraya's second question was, uh, since we believe in the Trinity,

0:36:03.540 --> 0:36:06.489
<v Speaker 2>why do we close out our prayers, and it sounds

0:36:06.489 --> 0:36:09.419
<v Speaker 2>weird to say close out our prayers. It's like, you know,

0:36:09.530 --> 0:36:13.340
<v Speaker 2>writing a letter and saying sincerely, um, but, uh, why

0:36:13.340 --> 0:36:15.540
<v Speaker 2>do we close out our prayers by saying in Jesus'

0:36:15.540 --> 0:36:18.620
<v Speaker 2>name instead of, you know, the Father, the Son, and

0:36:18.620 --> 0:36:19.380
<v Speaker 2>the Holy Spirit.

0:36:19.989 --> 0:36:22.350
<v Speaker 2>Oh, got it. Well, you know, in like in, in

0:36:22.350 --> 0:36:25.739
<v Speaker 2>the Gospel of John, John 14, probably 15 and 16 too,

0:36:25.790 --> 0:36:28.790
<v Speaker 2>but for sure 14, Jesus says, whatever you ask in

0:36:28.790 --> 0:36:31.350
<v Speaker 2>my name, I will do. So we just kind of

0:36:31.350 --> 0:36:35.070
<v Speaker 2>take that really like right to the point, and, and

0:36:35.070 --> 0:36:37.689
<v Speaker 2>I don't wanna um take away from the fact that

0:36:37.909 --> 0:36:41.390
<v Speaker 2>Jesus is God, right? So when we are praying to, in,

0:36:41.469 --> 0:36:42.790
<v Speaker 2>in Jesus' name.

0:36:43.469 --> 0:36:46.110
<v Speaker 2>We are, it's not just like the name like the

0:36:46.110 --> 0:36:50.259
<v Speaker 2>word Jesus, those letters, but it's also the character, uh,

0:36:50.270 --> 0:36:52.929
<v Speaker 2>like he is God. So we're, we're praying in the,

0:36:53.489 --> 0:36:57.909
<v Speaker 2>in the authority of the triune God. Uh, we just don't,

0:36:57.989 --> 0:36:59.529
<v Speaker 2>that's a lot to say at the end of a

0:36:59.530 --> 0:37:02.509
<v Speaker 2>prayer for dinner. We just, we just were told in

0:37:02.509 --> 0:37:05.509
<v Speaker 2>John 14, Jesus says, whatever you ask in my name,

0:37:05.630 --> 0:37:08.468
<v Speaker 2>I will do it. So, the church has taken on

0:37:08.469 --> 0:37:10.790
<v Speaker 2>the practice of praying in Jesus' name.

0:37:11.640 --> 0:37:12.330
<v Speaker 2>What was that, Soraya?

0:37:12.770 --> 0:37:17.129
<v Speaker 1>Whatever we ask is given to us, it's they, he

0:37:17.130 --> 0:37:18.380
<v Speaker 1>sure takes his time,

0:37:18.770 --> 0:37:19.810
<v Speaker 2>the Lord God.

0:37:21.080 --> 0:37:24.919
<v Speaker 1>Really, I mean, 25 years of begging for my pain

0:37:24.919 --> 0:37:25.739
<v Speaker 1>to go away.

0:37:27.380 --> 0:37:32.658
<v Speaker 1>Well, rheumatoid arthritis and it's me crying every day, 3

0:37:32.659 --> 0:37:35.759
<v Speaker 1>or 4 times a day and praying and asking God.

0:37:35.820 --> 0:37:39.899
<v Speaker 1>I mean, really, some of this stuff is really not

0:37:39.899 --> 0:37:43.498
<v Speaker 1>fair for us human beings. And I know they say God,

0:37:43.610 --> 0:37:47.029
<v Speaker 1>you know, gives it in His timing and not our timing,

0:37:47.060 --> 0:37:49.499
<v Speaker 1>and I know that for every question.

0:37:50.748 --> 0:37:55.649
<v Speaker 1>We the human beings to have the answer, and sometimes

0:37:55.989 --> 0:37:59.549
<v Speaker 1>it makes me think about the mullahs in Iran where

0:37:59.550 --> 0:38:04.419
<v Speaker 1>I was born. Everything, every time you ask a contradicting question,

0:38:05.070 --> 0:38:08.120
<v Speaker 1>they give you some kind of answer that to me

0:38:08.120 --> 0:38:11.509
<v Speaker 1>sometimes it doesn't make much sense. But I guess there's

0:38:11.509 --> 0:38:14.229
<v Speaker 1>a lot that we don't know. End of question, right?

0:38:15.050 --> 0:38:17.678
<v Speaker 1>Yeah, and I think too, you know, we, I think

0:38:17.679 --> 0:38:23.890
<v Speaker 1>sometimes we have expectations that are, are not really biblical expectations.

0:38:23.959 --> 0:38:26.689
<v Speaker 1>I mean, we, everybody who's in pain wants to be

0:38:26.689 --> 0:38:29.850
<v Speaker 1>out of pain. No question about it. And everybody wants

0:38:29.850 --> 0:38:33.009
<v Speaker 1>to be out of pain as soon as possible. But

0:38:33.009 --> 0:38:37.130
<v Speaker 1>there's no place in scripture that guarantees that we will

0:38:37.130 --> 0:38:40.449
<v Speaker 1>not experience pain or that if we, you know, ask

0:38:40.449 --> 0:38:42.609
<v Speaker 1>God to deliver us from the pain that he's going

0:38:42.610 --> 0:38:43.249
<v Speaker 1>to do it.

0:38:43.669 --> 0:38:47.449
<v Speaker 1>Um, sometimes we suffer and sometimes it doesn't seem like

0:38:47.449 --> 0:38:51.219
<v Speaker 1>God hears us at all because nothing's changing. Like you said,

0:38:51.340 --> 0:38:53.570
<v Speaker 1>you've been crying out for 25 years and you still

0:38:53.570 --> 0:38:58.020
<v Speaker 1>have this, this tremendous pain. Um, and so I think

0:38:58.020 --> 0:39:01.540
<v Speaker 1>what it comes back to in your case is maybe

0:39:01.540 --> 0:39:02.820
<v Speaker 1>realizing that

0:39:03.459 --> 0:39:07.259
<v Speaker 1>God, it's, let me give you an example from the

0:39:07.259 --> 0:39:12.060
<v Speaker 1>life of Paul. Remember, Paul describes his own experience that

0:39:12.060 --> 0:39:14.310
<v Speaker 1>he has um um

0:39:15.140 --> 0:39:19.689
<v Speaker 1>He has this thorn in the flesh, he calls it, um, to,

0:39:19.780 --> 0:39:22.459
<v Speaker 1>to me was given a thorn in the flesh. And

0:39:22.459 --> 0:39:27.739
<v Speaker 1>I think just that description is, um, indicating that there's

0:39:27.739 --> 0:39:28.159
<v Speaker 1>some

0:39:29.290 --> 0:39:33.839
<v Speaker 1>Uh, amount of, of pretty serious discomfort that he is

0:39:33.840 --> 0:39:36.899
<v Speaker 1>living with. He doesn't tell us what it is, but he,

0:39:36.959 --> 0:39:38.759
<v Speaker 1>he refers to it as a thorn in the flesh,

0:39:38.800 --> 0:39:40.820
<v Speaker 1>and then he does say it's a messenger of Satan

0:39:41.120 --> 0:39:45.399
<v Speaker 1>to buffet me. And then later he talks about rejoicing

0:39:45.399 --> 0:39:50.300
<v Speaker 1>in his infirmity. So putting all those things together, you think, OK,

0:39:50.679 --> 0:39:56.089
<v Speaker 1>Paul has some physical condition that causes him to suffer.

0:39:56.600 --> 0:40:00.919
<v Speaker 1>And he says, I sought the Lord 3 times, and

0:40:00.919 --> 0:40:02.840
<v Speaker 1>I think when he says I sought the Lord 3 times,

0:40:02.890 --> 0:40:05.209
<v Speaker 1>I don't think he prayed about it 3 times. I

0:40:05.209 --> 0:40:09.570
<v Speaker 1>think he's talking about seasons of really 3 seasons in

0:40:09.570 --> 0:40:12.649
<v Speaker 1>his life where he said, God, you have got to

0:40:12.649 --> 0:40:15.530
<v Speaker 1>deliver me from this. You have got to, uh, help me.

0:40:15.610 --> 0:40:18.130
<v Speaker 1>I can't live with this anymore, you know, that sort

0:40:18.130 --> 0:40:18.770
<v Speaker 1>of thing.

0:40:19.320 --> 0:40:22.719
<v Speaker 1>And then he says, but the Lord spoke to him

0:40:22.719 --> 0:40:27.409
<v Speaker 1>and said, My grace is sufficient for you. My strength

0:40:27.409 --> 0:40:31.850
<v Speaker 1>is made perfect in your weakness. So basically God said,

0:40:31.929 --> 0:40:35.569
<v Speaker 1>I'm not gonna heal you. I'm gonna give you grace, uh,

0:40:35.770 --> 0:40:40.800
<v Speaker 1>to persevere. And so Paul said, So then since that.

0:40:41.300 --> 0:40:47.350
<v Speaker 1>I rather rejoice in my infirmities and afflictions, knowing that

0:40:47.350 --> 0:40:51.540
<v Speaker 1>when I am weak, then I am strong.

0:40:52.998 --> 0:40:54.080
<v Speaker 2>Anything to add, Phil?

0:40:56.498 --> 0:40:59.370
<v Speaker 2>No, that was great. Yes, Soraya, thank you for calling

0:40:59.370 --> 0:41:01.239
<v Speaker 2>in today to Pastor's Perspective.

0:41:01.498 --> 0:41:03.580
<v Speaker 1>I, I just want to say that, I love Soraya's honesty.

0:41:03.659 --> 0:41:06.370
<v Speaker 1>I mean, I think that was, that was beautiful, you know.

0:41:06.540 --> 0:41:10.179
<v Speaker 1>It's because it's true. It's like, yes, you know, and,

0:41:10.259 --> 0:41:13.340
<v Speaker 1>and it is confusing sometimes because, you know, Jesus said,

0:41:13.380 --> 0:41:15.340
<v Speaker 1>whatever you ask in my name, I will give it

0:41:15.340 --> 0:41:17.739
<v Speaker 1>to you. And you're like, OK, well, Lord, I've, I'm

0:41:17.739 --> 0:41:20.409
<v Speaker 1>asking these things and you're not giving them to me. Why? Well,

0:41:20.459 --> 0:41:23.860
<v Speaker 1>I think again, I think sometimes we, even when we

0:41:23.860 --> 0:41:26.060
<v Speaker 1>read the Bible, we have to recognize that.

0:41:26.429 --> 0:41:28.390
<v Speaker 1>Uh, you know, somebody put it this way, and I,

0:41:28.469 --> 0:41:30.270
<v Speaker 1>I think there's, I think there's a lot of truth

0:41:30.270 --> 0:41:30.630
<v Speaker 1>to this.

0:41:32.239 --> 0:41:34.439
<v Speaker 1>The Bible was not written to us, but it was

0:41:34.439 --> 0:41:38.759
<v Speaker 1>written for us, and I think so often we overlook

0:41:39.560 --> 0:41:44.020
<v Speaker 1>Jesus is talking to certain people when he says these words,

0:41:44.479 --> 0:41:49.748
<v Speaker 1>and sometimes these words apply directly to those people, and

0:41:49.748 --> 0:41:52.399
<v Speaker 1>if we take them and we try to apply them

0:41:52.800 --> 0:41:58.699
<v Speaker 1>beyond that, they might apply, but they don't necessarily apply.

0:41:59.110 --> 0:42:04.350
<v Speaker 1>So in John chapter 14 through chapter 7 or 1617

0:42:04.350 --> 0:42:07.979
<v Speaker 1>is a prayer, but in those three chapters, Jesus is making,

0:42:08.070 --> 0:42:11.669
<v Speaker 1>he says, um, uh, the works that I do, you're

0:42:11.669 --> 0:42:15.739
<v Speaker 1>gonna do greater works than these. You're like, Jesus, where,

0:42:15.870 --> 0:42:19.229
<v Speaker 1>where is that? Who is Jesus talking to? He was

0:42:19.229 --> 0:42:21.630
<v Speaker 1>talking to the apostles. He was talking to the people

0:42:21.630 --> 0:42:23.709
<v Speaker 1>that he was going to send into the world who

0:42:23.709 --> 0:42:25.189
<v Speaker 1>did do the things that he did.

0:42:25.600 --> 0:42:28.320
<v Speaker 1>He wasn't talking to everybody. So I think we make

0:42:28.320 --> 0:42:33.979
<v Speaker 1>a mistake sometimes of applying to ourselves things that God

0:42:34.320 --> 0:42:39.239
<v Speaker 1>uh did not necessarily speak directly to us. Now, could

0:42:39.239 --> 0:42:42.279
<v Speaker 1>he speak those things to us? Sure, he could.

0:42:42.860 --> 0:42:46.419
<v Speaker 1>But I think that's where we come to, you know,

0:42:46.498 --> 0:42:49.969
<v Speaker 1>these individual moments where we say, yeah, I know, I

0:42:49.969 --> 0:42:53.259
<v Speaker 1>know God spoke this to the apostles there, but I

0:42:53.259 --> 0:42:56.640
<v Speaker 1>also know that he's spoken this to me as well.

0:42:56.979 --> 0:43:00.569
<v Speaker 1>And that's the beauty of the, the personal relationship that

0:43:00.570 --> 0:43:02.540
<v Speaker 1>we have with the Lord. Sometimes the Lord does do that.

0:43:03.100 --> 0:43:06.179
<v Speaker 2>And we do get the question often, and Amber, we're

0:43:06.179 --> 0:43:07.770
<v Speaker 2>gonna get to you in a moment, so don't hang up,

0:43:07.860 --> 0:43:10.810
<v Speaker 2>but there are some verses that we see in Scripture.

0:43:11.580 --> 0:43:15.540
<v Speaker 2>Jeremiah 29:11 comes up frequently where example, yeah, where people

0:43:15.540 --> 0:43:19.178
<v Speaker 2>will say, well, I claimed this for myself, and can

0:43:19.179 --> 0:43:21.340
<v Speaker 2>I claim this for myself, you know, because it was.

0:43:21.959 --> 0:43:25.120
<v Speaker 2>It was for someone else in that time. So how

0:43:25.120 --> 0:43:27.159
<v Speaker 2>do we apply that to today? Or do we, do

0:43:27.159 --> 0:43:29.959
<v Speaker 2>we just read it as a historical account, or, or what?

0:43:30.199 --> 0:43:31.719
<v Speaker 1>Yeah, and, and I'm glad you brought that up because

0:43:31.719 --> 0:43:34.270
<v Speaker 1>I think that that is a great, a great example because,

0:43:34.280 --> 0:43:35.840
<v Speaker 1>you know, what a great passage. I know the thoughts

0:43:35.840 --> 0:43:37.820
<v Speaker 1>that I think toward you, says the Lord, thoughts of

0:43:38.199 --> 0:43:39.919
<v Speaker 1>good and not of evil to give you a future

0:43:39.919 --> 0:43:40.459
<v Speaker 1>and a hope.

0:43:41.130 --> 0:43:46.089
<v Speaker 1>And um if you look at the context, Jeremiah chapter 29,

0:43:46.610 --> 0:43:50.469
<v Speaker 1>God is speaking very specifically to the people of Israel

0:43:50.810 --> 0:43:52.810
<v Speaker 1>about the future blessing that he has for them.

0:43:53.580 --> 0:43:57.319
<v Speaker 1>So that's the first interpretation. That's who it came to

0:43:57.530 --> 0:44:01.060
<v Speaker 1>and that's who it's for, and that will be uh

0:44:01.060 --> 0:44:05.899
<v Speaker 1>the reality at the time. But I think because we

0:44:05.899 --> 0:44:07.959
<v Speaker 1>are also the people of God.

0:44:08.640 --> 0:44:11.989
<v Speaker 1>God can take that same passage that he originally spoke

0:44:11.989 --> 0:44:15.069
<v Speaker 1>to Israel and he could say, hey, guess what? This

0:44:15.070 --> 0:44:18.189
<v Speaker 1>is for you today too. I, I wanna give you

0:44:18.189 --> 0:44:22.270
<v Speaker 1>this truth that you take this truth and you embrace

0:44:22.270 --> 0:44:28.830
<v Speaker 1>it yourself. And, and I believe 100% that we, uh, are,

0:44:28.989 --> 0:44:31.549
<v Speaker 1>are to do it. That's what that's basically what taking

0:44:31.550 --> 0:44:34.350
<v Speaker 1>God at His word means. Now I've heard, I've heard

0:44:34.350 --> 0:44:37.249
<v Speaker 1>people wanna get, you know, super.

0:44:38.189 --> 0:44:42.270
<v Speaker 1>You know, well, theologically this is speaking to Israel, so we,

0:44:42.600 --> 0:44:44.179
<v Speaker 1>you know, don't try to take it and make it

0:44:44.179 --> 0:44:47.669
<v Speaker 1>a promise for yourself. Well, if that's your approach to

0:44:47.669 --> 0:44:53.149
<v Speaker 1>the Bible, you're gonna be a very poor Christian because, uh, and,

0:44:53.189 --> 0:44:54.949
<v Speaker 1>and the New Testament tells us that the things that

0:44:54.949 --> 0:44:58.749
<v Speaker 1>were spoken, the things that were written before were written

0:44:58.748 --> 0:45:01.149
<v Speaker 1>for our learning.

0:45:01.570 --> 0:45:03.408
<v Speaker 1>That we through the patience of the and the comfort

0:45:03.409 --> 0:45:05.489
<v Speaker 1>of the scriptures might have hope. So this is a

0:45:05.489 --> 0:45:07.049
<v Speaker 1>bit of a pet peeve, as you can tell because

0:45:07.050 --> 0:45:08.449
<v Speaker 1>I'm off on a tangent.

0:45:09.998 --> 0:45:13.360
<v Speaker 2>Tell us how you really feel about it. No, I

0:45:13.360 --> 0:45:15.560
<v Speaker 2>love it actually. I just, I was gonna kind of

0:45:15.560 --> 0:45:17.679
<v Speaker 2>chime in there too as you were speaking about it

0:45:17.679 --> 0:45:20.679
<v Speaker 2>and just say like it is like a common mistake

0:45:20.679 --> 0:45:22.840
<v Speaker 2>that a lot of us like in, in teaching roles

0:45:22.840 --> 0:45:25.820
<v Speaker 2>will make where, you know, you study something, you learn something,

0:45:26.120 --> 0:45:30.080
<v Speaker 2>and then you, you jump immediately more to the application

0:45:30.080 --> 0:45:32.040
<v Speaker 2>element of that and you.

0:45:32.540 --> 0:45:34.380
<v Speaker 2>You know, that's why we always learn like when you're

0:45:34.380 --> 0:45:37.540
<v Speaker 2>learning like how to like study the Bible, the hermeneutics

0:45:37.540 --> 0:45:41.009
<v Speaker 2>behind it, you, we always learn context is king, right?

0:45:41.300 --> 0:45:43.879
<v Speaker 2>So we want to stay within the context and then

0:45:44.020 --> 0:45:46.759
<v Speaker 2>the character of God allows us to extend that beyond

0:45:46.759 --> 0:45:50.100
<v Speaker 2>just that literal context into, you know, if God loves

0:45:50.100 --> 0:45:52.259
<v Speaker 2>Brian and I know the character of God, that means

0:45:52.259 --> 0:45:53.339
<v Speaker 2>he also loves me.

0:45:53.429 --> 0:45:57.780
<v Speaker 2>Or whatever, but sometimes we miss the the earlier steps. And,

0:45:57.870 --> 0:46:00.509
<v Speaker 2>and it does, it becomes confusing to people. I like

0:46:00.509 --> 0:46:02.429
<v Speaker 2>the way you've expressed that, Brian. It was great. Yeah.

0:46:02.630 --> 0:46:05.419
<v Speaker 1>And sometimes too, like when you take, and this is

0:46:05.419 --> 0:46:07.350
<v Speaker 1>where people get into all kinds of trouble with like

0:46:07.350 --> 0:46:10.748
<v Speaker 1>a prosperity doctrine and stuff, because they take promises that

0:46:10.748 --> 0:46:14.350
<v Speaker 1>God gave to the nation of Israel in covenant with him.

0:46:14.790 --> 0:46:18.310
<v Speaker 1>And then they try to apply them broadly to the church,

0:46:18.509 --> 0:46:21.909
<v Speaker 1>or they try to apply them to their own lives, like,

0:46:22.199 --> 0:46:24.149
<v Speaker 1>You know, God says this right here, you know, that

0:46:24.149 --> 0:46:26.040
<v Speaker 1>if you do this and this and that, then he's

0:46:26.040 --> 0:46:29.360
<v Speaker 1>gonna prosper you, he's gonna bless you, your, your fields

0:46:29.360 --> 0:46:32.520
<v Speaker 1>are gonna be full of crops and your, uh, you know,

0:46:32.640 --> 0:46:36.199
<v Speaker 1>your flocks are gonna flourish and all of this kind

0:46:36.199 --> 0:46:38.919
<v Speaker 1>of stuff. And and basically you're gonna prosper.

0:46:39.929 --> 0:46:46.259
<v Speaker 1>Well, maybe, but the promise was originally there and that's

0:46:46.259 --> 0:46:49.610
<v Speaker 1>where it starts. God might give it to you as

0:46:49.610 --> 0:46:52.770
<v Speaker 1>an individual Christian, but to take it and transfer it

0:46:52.770 --> 0:46:58.779
<v Speaker 1>to the church in its entirety or to your congregation

0:46:58.780 --> 0:46:59.890
<v Speaker 1>if you're a pastor.

0:47:00.229 --> 0:47:02.919
<v Speaker 1>Then that's where you cross a line, I think.

0:47:03.350 --> 0:47:05.469
<v Speaker 2>And, and aren't they making the very same mistake when

0:47:05.469 --> 0:47:08.259
<v Speaker 2>you get into that prosperity doctrine? Is that like, oh,

0:47:08.310 --> 0:47:10.189
<v Speaker 2>you know, if you do this, and God's gonna bless

0:47:10.189 --> 0:47:12.540
<v Speaker 2>you and give you lots of land and flocks, it's like,

0:47:12.860 --> 0:47:15.179
<v Speaker 2>so they, they spiritualize the blessings because none of us

0:47:15.179 --> 0:47:17.609
<v Speaker 2>got land in flocks. I mean the majority of us.

0:47:17.989 --> 0:47:21.320
<v Speaker 2>So they have no problem to spiritualize what blessings looks like,

0:47:21.429 --> 0:47:24.790
<v Speaker 2>but then they claim a promise literally that isn't, you

0:47:24.790 --> 0:47:26.969
<v Speaker 2>know what I mean, it's just out of context completely.

0:47:28.248 --> 0:47:30.570
<v Speaker 2>And I don't own sheep. I don't have any sheep,

0:47:30.649 --> 0:47:32.770
<v Speaker 2>and they wouldn't be a blessing to me in San Diego.

0:47:32.890 --> 0:47:35.649
<v Speaker 2>They would not, I would not see in my little

0:47:35.649 --> 0:47:38.270
<v Speaker 2>home that having a bunch of sheep would actually be

0:47:38.270 --> 0:47:38.850
<v Speaker 2>a blessing.

0:47:39.850 --> 0:47:40.408
<v Speaker 2>This is true,

0:47:40.630 --> 0:47:43.570
<v Speaker 1>but you could get a goat, and man, they, they

0:47:43.570 --> 0:47:46.409
<v Speaker 1>are so fun, you know, the way they run around

0:47:46.409 --> 0:47:50.590
<v Speaker 1>and ram people and jump up and down here and

0:47:50.590 --> 0:47:52.969
<v Speaker 1>there and everywhere. Goats

0:47:52.969 --> 0:47:53.209
<v Speaker 2>are

0:47:53.209 --> 0:47:53.489
<v Speaker 1>really

0:47:53.489 --> 0:47:54.610
<v Speaker 2>fascinating little.

0:47:56.189 --> 0:47:57.609
<v Speaker 2>Pastor Brian wants a goat.

0:47:58.580 --> 0:48:00.238
<v Speaker 1>Uh, well, you know,

0:48:00.498 --> 0:48:03.259
<v Speaker 2>for his birthday we can get him a goat. OK, perfect.

0:48:04.169 --> 0:48:07.459
<v Speaker 2>Amber in Monterey Park watching us on YouTube. Let's wave

0:48:07.459 --> 0:48:12.380
<v Speaker 2>hi to Amber. Thanks for calling 888-564-6173. What did you

0:48:12.380 --> 0:48:13.080
<v Speaker 2>want to ask?

0:48:15.130 --> 0:48:18.610
<v Speaker 2>My question is, I have nieces and nephews that have

0:48:18.610 --> 0:48:21.570
<v Speaker 2>gone through just a horrible time in their home.

0:48:22.259 --> 0:48:25.580
<v Speaker 2>One of them is really struggling right now because she

0:48:25.580 --> 0:48:29.939
<v Speaker 2>has a mom who is really her grandmother that sat

0:48:29.939 --> 0:48:32.379
<v Speaker 2>her down and told her that she was gonna give

0:48:32.380 --> 0:48:35.199
<v Speaker 2>her away because she was such a bad little girl.

0:48:35.540 --> 0:48:39.979
<v Speaker 2>She was already calling residential services when this little girl

0:48:39.979 --> 0:48:42.780
<v Speaker 2>is the sweetest girl on the face of the earth.

0:48:42.929 --> 0:48:45.100
<v Speaker 2>She has an uncle that told her that it was

0:48:45.100 --> 0:48:49.020
<v Speaker 2>her own fault that she got beaten up in mental

0:48:49.020 --> 0:48:50.080
<v Speaker 2>health hospital.

0:48:50.640 --> 0:48:54.859
<v Speaker 2>And I'm wondering, why does it say in the Bible that, um,

0:48:54.870 --> 0:48:58.290
<v Speaker 2>would a parent give their child a stone instead of

0:48:58.290 --> 0:49:01.810
<v Speaker 2>an egg or a snake instead of an egg? Why

0:49:01.810 --> 0:49:05.729
<v Speaker 2>would this parent basically give the worst kind of stone

0:49:05.729 --> 0:49:08.449
<v Speaker 2>or egg to this child when they're supposed to be

0:49:08.449 --> 0:49:12.810
<v Speaker 2>the parent? Or how is it that her angels are

0:49:12.810 --> 0:49:16.489
<v Speaker 2>protecting her? Cause in Matthew, I think it says something

0:49:16.489 --> 0:49:19.729
<v Speaker 2>about a child's angels see the face of God.

0:49:20.290 --> 0:49:23.550
<v Speaker 2>So why is this poor child going through this horrific

0:49:24.909 --> 0:49:30.069
<v Speaker 2>Maltreatment in her home, um, when I ask God every

0:49:30.070 --> 0:49:34.029
<v Speaker 2>single day to protect her, and, um, I have the

0:49:34.030 --> 0:49:36.989
<v Speaker 2>oldest daughter living with me, but I'm not able to

0:49:36.989 --> 0:49:40.509
<v Speaker 2>take this particular one in just at the moment we're

0:49:40.509 --> 0:49:41.390
<v Speaker 2>working on it.

0:49:42.040 --> 0:49:45.229
<v Speaker 2>But these children have just been in a horrible home,

0:49:45.280 --> 0:49:49.919
<v Speaker 2>and I've been praying for years, decades, actually, and why

0:49:49.919 --> 0:49:53.498
<v Speaker 2>can't we seem to get any help or assistance, or,

0:49:53.748 --> 0:49:56.120
<v Speaker 2>I've been praying for the mother to change her heart,

0:49:56.130 --> 0:49:59.989
<v Speaker 2>and their uncle to change his heart, and to be saved,

0:50:00.040 --> 0:50:02.050
<v Speaker 2>and we're supposed to pray.

0:50:02.669 --> 0:50:06.179
<v Speaker 2>Um, in God's will, isn't it God's will for them

0:50:06.179 --> 0:50:09.259
<v Speaker 2>to be saved when I've been praying for decades for

0:50:09.259 --> 0:50:14.100
<v Speaker 2>these abusive people to be saved, and I would also

0:50:14.100 --> 0:50:17.479
<v Speaker 2>like a prayer request. Yeah, Amber, how old is your niece?

0:50:19.030 --> 0:50:21.880
<v Speaker 2>The particular one I'm talking about is 14.

0:50:22.800 --> 0:50:26.520
<v Speaker 1>Yeah, Amber, you know, you've called several times and basically

0:50:26.520 --> 0:50:30.959
<v Speaker 1>told us the story over and over again, and I remember,

0:50:31.199 --> 0:50:34.120
<v Speaker 1>I think you called maybe last week, and I, I

0:50:34.120 --> 0:50:37.919
<v Speaker 1>remember Phil specifically asked you about, you know, what have

0:50:37.919 --> 0:50:41.739
<v Speaker 1>you done, and, and you told us about the older, um,

0:50:41.748 --> 0:50:44.719
<v Speaker 1>niece that you've taken to, to live with you, uh,

0:50:44.800 --> 0:50:46.370
<v Speaker 1>which is wonderful.

0:50:46.830 --> 0:50:51.009
<v Speaker 1>And uh but my question is, you know, what are you,

0:50:51.590 --> 0:50:54.100
<v Speaker 1>are you calling us and, and repeating this story over

0:50:54.100 --> 0:50:58.350
<v Speaker 1>and over again, um, because you just want more people

0:50:58.350 --> 0:51:02.550
<v Speaker 1>to pray, uh, with you? I mean, it sounds like

0:51:02.550 --> 0:51:05.649
<v Speaker 1>there's always a little bit of a why hasn't God,

0:51:06.350 --> 0:51:09.630
<v Speaker 1>you know, and if God said this and you know,

0:51:09.709 --> 0:51:13.780
<v Speaker 1>why hasn't he done that, um, but I, my question

0:51:13.780 --> 0:51:16.270
<v Speaker 1>to you is what specifically.

0:51:17.449 --> 0:51:22.380
<v Speaker 1>Are you calling us regularly telling us the same story for?

0:51:24.120 --> 0:51:28.209
<v Speaker 2>Um, I want prayer and I want answers on what

0:51:28.209 --> 0:51:31.169
<v Speaker 2>to do, how to do it, because I would love

0:51:31.169 --> 0:51:35.249
<v Speaker 2>to take her in at this particular moment. I'm just

0:51:35.248 --> 0:51:37.729
<v Speaker 2>not able to right now, but I'm, I'm trying to

0:51:37.729 --> 0:51:38.370
<v Speaker 2>work on it.

0:51:39.009 --> 0:51:42.498
<v Speaker 2>Um, so I don't know if God, I don't know

0:51:42.498 --> 0:51:45.540
<v Speaker 2>what God wants me to do or how to proceed

0:51:45.540 --> 0:51:49.969
<v Speaker 2>or what I'm supposed to do because if I report it,

0:51:50.248 --> 0:51:53.739
<v Speaker 2>it's their grandmother and she's 70 years old. So do

0:51:53.739 --> 0:51:58.659
<v Speaker 2>you report that? Or what do you do in this situation? I.

0:51:58.735 --> 0:52:01.373
<v Speaker 2>Literally pray every day. I don't know what to do.

0:52:01.455 --> 0:52:04.774
<v Speaker 2>I don't know how to handle it. I'm trying. I used,

0:52:04.854 --> 0:52:08.935
<v Speaker 2>I take the kids in to visit with me all

0:52:08.935 --> 0:52:11.804
<v Speaker 2>the time as often as possible just to get them

0:52:11.804 --> 0:52:15.475
<v Speaker 2>out of the house. So I guess my question is,

0:52:15.975 --> 0:52:17.814
<v Speaker 2>I don't know what to do and this has been

0:52:17.814 --> 0:52:20.755
<v Speaker 2>going on for so long, and I just want it

0:52:20.755 --> 0:52:23.975
<v Speaker 2>to be over and I'm exhausted and I guess I

0:52:23.975 --> 0:52:24.935
<v Speaker 2>just need prayer.

0:52:25.614 --> 0:52:27.235
<v Speaker 1>Yeah, and that's.

0:52:28.310 --> 0:52:32.330
<v Speaker 1>Exactly what, what we are able to do. We can

0:52:32.330 --> 0:52:35.859
<v Speaker 1>pray for you and, and will pray for you. And I,

0:52:36.110 --> 0:52:39.790
<v Speaker 1>you know, I think on one level, you know, you

0:52:39.790 --> 0:52:40.928
<v Speaker 1>are doing.

0:52:42.399 --> 0:52:43.620
<v Speaker 1>You're doing all you can do.

0:52:44.509 --> 0:52:49.370
<v Speaker 1>And I, I don't think you have to live under

0:52:49.370 --> 0:52:53.169
<v Speaker 1>this weight of somehow you have to solve this. So

0:52:53.550 --> 0:52:56.469
<v Speaker 1>you're doing what you can do from a practical standpoint,

0:52:56.748 --> 0:53:03.109
<v Speaker 1>you're praying regularly, um, God, even though the circumstances are

0:53:03.110 --> 0:53:07.219
<v Speaker 1>not what you hope they will be at some point, uh,

0:53:07.350 --> 0:53:12.169
<v Speaker 1>God is still working, um, and I think that there

0:53:12.169 --> 0:53:14.049
<v Speaker 1>is a place where you just have to.

0:53:14.748 --> 0:53:17.030
<v Speaker 1>Just rest and say, OK, I, I'm doing what I

0:53:17.030 --> 0:53:20.640
<v Speaker 1>can do, and you keep praying and you get prayer

0:53:20.640 --> 0:53:25.379
<v Speaker 1>like you're doing today and keep trusting the Lord, uh,

0:53:25.659 --> 0:53:29.549
<v Speaker 1>you know, we've all seen so many things where we think, God,

0:53:29.630 --> 0:53:33.880
<v Speaker 1>this is so wrong and it needs to be righted,

0:53:34.449 --> 0:53:39.109
<v Speaker 1>but for whatever reason, God has not seen fit to

0:53:39.110 --> 0:53:42.350
<v Speaker 1>write it at this time and this is life in

0:53:42.350 --> 0:53:43.390
<v Speaker 1>a fallen world.

0:53:43.919 --> 0:53:48.159
<v Speaker 1>And it's just the way it is. One day it'll

0:53:48.159 --> 0:53:51.899
<v Speaker 1>all be fixed, and we will all marvel at the,

0:53:52.050 --> 0:53:56.209
<v Speaker 1>the wisdom of God. But in the meantime we kind

0:53:56.209 --> 0:53:59.130
<v Speaker 1>of scratch our heads sometimes and think, uh, and you know,

0:53:59.169 --> 0:54:01.330
<v Speaker 1>the Psalms are full of this. I would say just

0:54:01.340 --> 0:54:04.130
<v Speaker 1>camp out in the Psalms because the Psalmist have the

0:54:04.130 --> 0:54:07.929
<v Speaker 1>same kind of perplexities that you're experiencing. Lord, why, why

0:54:07.929 --> 0:54:11.408
<v Speaker 1>is this happening? If you said this, how is it

0:54:11.409 --> 0:54:12.459
<v Speaker 1>that this is going on?

0:54:12.959 --> 0:54:15.969
<v Speaker 1>And Lord, we know that you do not delight in

0:54:15.969 --> 0:54:18.589
<v Speaker 1>the wicked, but why do the wicked seem to prosper?

0:54:18.689 --> 0:54:21.290
<v Speaker 1>How come they seem to always get a break? And

0:54:21.290 --> 0:54:25.270
<v Speaker 1>the righteous people, it just seems like all day long

0:54:25.810 --> 0:54:33.009
<v Speaker 1>we are suffering and miserable, and you're not delivering us. So, so, Lord,

0:54:33.090 --> 0:54:36.449
<v Speaker 1>we do pray again for Amber today. We join.

0:54:36.939 --> 0:54:40.299
<v Speaker 1>With her in crying out for these kids, Lord, and

0:54:40.300 --> 0:54:44.739
<v Speaker 1>all of this just sounds like so many uh injustices

0:54:44.739 --> 0:54:49.540
<v Speaker 1>taking place, so many things that just are not right

0:54:49.540 --> 0:54:53.419
<v Speaker 1>with these parents and relatives and God we just pray

0:54:53.419 --> 0:54:57.899
<v Speaker 1>for mercy, we pray for deliverance, we pray, Lord, you're

0:54:57.899 --> 0:55:01.350
<v Speaker 1>able to be with these kids in a way that

0:55:01.620 --> 0:55:03.379
<v Speaker 1>no human can even be with them.

0:55:03.840 --> 0:55:07.248
<v Speaker 1>So we just entrust them into your care. Pray that

0:55:07.248 --> 0:55:11.998
<v Speaker 1>you would bring about the right thing at the right

0:55:11.998 --> 0:55:14.159
<v Speaker 1>time in Jesus' name. Amen.

0:55:14.640 --> 0:55:17.199
<v Speaker 2>Amen. Everybody watching and listening is gonna be praying for

0:55:17.199 --> 0:55:19.759
<v Speaker 2>your family, Amber. If we had more time, I would

0:55:19.759 --> 0:55:23.520
<v Speaker 2>have asked you, what is your hesitation in reporting 70

0:55:23.520 --> 0:55:26.100
<v Speaker 2>or 73 year old grandmother, cause I mean,

0:55:27.090 --> 0:55:27.850
<v Speaker 2>Come on,

0:55:28.050 --> 0:55:30.449
<v Speaker 1>I mean, you know, 70 year old people are plenty

0:55:30.449 --> 0:55:36.350
<v Speaker 1>capable of doing bad things and are plenty, uh, accountable

0:55:36.649 --> 0:55:37.060
<v Speaker 1>for them.

0:55:37.489 --> 0:55:37.669
<v Speaker 2>Yeah, yeah.

0:55:37.890 --> 0:55:40.129
<v Speaker 2>So maybe I, I don't know. That's just my opinion.

0:55:40.239 --> 0:55:42.050
<v Speaker 2>I'm not, I'm, it's just me.

0:55:42.169 --> 0:55:43.870
<v Speaker 2>I'm not saying it on behalf of the radio station

0:55:43.870 --> 0:55:46.850
<v Speaker 2>or the church or anything, just, but, um, that might

0:55:46.850 --> 0:55:50.009
<v Speaker 2>be your next step. I don't know. I don't know,

0:55:50.149 --> 0:55:52.169
<v Speaker 2>but we'll be praying for you. God bless you guys.

0:55:52.239 --> 0:55:55.770
<v Speaker 2>Thanks for watching and listening to Pastor's Perspective. Thank you, Brian.

0:55:55.880 --> 0:55:57.310
<v Speaker 2>Thank you, Phil. Talk to you guys later.