WEBVTT - Pastors' Perspective-10/21/26

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<v Speaker 1>Hello and welcome to Pastor's Perspective. It's Wednesday, and we

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<v Speaker 1>are here live in the studio, ready to answer the

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<v Speaker 1>questions that you have about God's word, the Christian faith,

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<v Speaker 1>just about anything that's on your mind, grab an open line,

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<v Speaker 1>give us a call. Gonna be here till 4 at 888-564-6173.

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<v Speaker 1>If you're watching online, thanks so much for watching. You

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<v Speaker 1>can call in to the number's right there on the

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<v Speaker 1>bottom of your screen. We're on Facebook.

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<v Speaker 1>Facebook, YouTube, and Instagram right now. We've also got a

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<v Speaker 1>QR code there on the bottom of your screen. If

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<v Speaker 1>you scan that code, it'll take you to the pastor's

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<v Speaker 1>perspective page at Kwave.com, where you can submit a question

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<v Speaker 1>using that form there. You can also submit questions on

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<v Speaker 1>the pastor's perspective Instagram by DMing us, or on the

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<v Speaker 1>Pastor's perspective Facebook page by using Messenger, but we love

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<v Speaker 1>to hear the sound of your voice. Give us a

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<v Speaker 1>call at 888-5.

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<v Speaker 1>646173. Answering your questions today, we've got Brian Broderson, the

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<v Speaker 1>pastor emeritus of Calvary Chapel Costa Mesa, and Dave Keene,

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<v Speaker 1>a professor at the Talbot School of Theology at Viola

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<v Speaker 1>University and also a teaching pastor at the Fields Church.

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<v Speaker 1>I got it right for once in

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<v Speaker 2>Oceanside Carlsbad.

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<v Speaker 1>That's OK.

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<v Speaker 2>I got your back. Yeah, it's so good to be

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<v Speaker 2>with you guys again.

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<v Speaker 1>Yeah, so what's

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<v Speaker 1>new with you guys? It's been a while.

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<v Speaker 1>It's been a while. I haven't seen you in the

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<v Speaker 1>studio in I know it's been ages. I was here

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<v Speaker 1>yesterday and you were not. Um, yeah, so I got

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<v Speaker 1>home on Friday from, you know, literally months and months of,

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<v Speaker 1>of being gone, and, uh, yeah, so it's good to

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<v Speaker 1>be back in the studio. Cheryl and I are, well,

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<v Speaker 1>I've been sick since I got home, so I'm kind

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<v Speaker 1>of just.

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<v Speaker 1>You know, bossing her around, telling her, make me food

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<v Speaker 1>and you know, pack those boxes. How is that different

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<v Speaker 1>from a regular day? No, I'm joking. Well, she bosses

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<v Speaker 1>me around on a regular, that's true. That's true. No, um, yeah, I,

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<v Speaker 1>you know, we're in the process of, uh, putting our

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<v Speaker 1>house up for sale and looking to move to, um,

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<v Speaker 1>South Carolina. So yeah, so we've been there, you know,

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<v Speaker 1>for quite some time, and, um.

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<v Speaker 1>Yeah, kind of, you know, finally got everything done, you know,

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<v Speaker 1>of course I was in Connecticut for those months and

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<v Speaker 1>then I was in South Carolina, so we made, we,

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<v Speaker 1>you know, we made the move with, with our daughters, uh,

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<v Speaker 1>from Connecticut down to South Carolina, and they're kind of

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<v Speaker 1>settled now, even though my daughter called me a few

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<v Speaker 1>minutes ago saying, Dad, where's the shovel?

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<v Speaker 1>I said, I don't know, maybe the construction guy took it.

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<v Speaker 1>She texted me back 10 minutes later. Kelsey, who's my

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<v Speaker 1>other daughter, she goes, Oh, Kelsey had the shovel. This

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<v Speaker 1>is a strange conversation. Two daughters asking about, asking about

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<v Speaker 1>the shovel, and one has the shovel. Yeah, so anyway, uh,

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<v Speaker 1>we're here and, um, it's good to be back. It's

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<v Speaker 1>good to be in the studio and not in some

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<v Speaker 1>strange room somewhere where people ask all kinds of strange

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<v Speaker 1>questions about the decor. Yes, yes.

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<v Speaker 1>So there were many questions about that, but yes, good

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<v Speaker 1>to have you here, and uh, I heard you mention

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<v Speaker 1>something about you don't like the, the background, you know,

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<v Speaker 1>I mean, but we've had that for years, you know that,

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<v Speaker 1>I know, but, but you know, it's time for an

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<v Speaker 1>upgrade doing it on the doing the Zoom thing, of

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<v Speaker 1>course I see, yeah, I never think about it here,

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<v Speaker 1>but just as you guys are looking at my background

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<v Speaker 1>when I'm on Zoom, so I'm looking at your background

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<v Speaker 1>and I'm thinking.

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<v Speaker 1>You get that crummy industrial building there with the, you know,

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<v Speaker 1>all the um

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<v Speaker 1>Air conditioners on top of it. Those telephone poles. So

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<v Speaker 1>I'm taking up, uh, an offering to get you a

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<v Speaker 1>good backdrop. Nice,

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<v Speaker 2>a good green screen. Yeah,

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<v Speaker 1>a good green screen. That'd be awesome with, uh, I

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<v Speaker 1>think penguins probably kind of an arctic. Yes, yeah, I'm

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<v Speaker 1>an arctic. That would be the best. Yeah, that'd be

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<v Speaker 1>the best. That's your thing. So yes, that is my thing, Dave.

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<v Speaker 1>What's new with you?

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<v Speaker 2>Uh, just enjoying the semester at Bible University. We're in

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<v Speaker 2>the thick of the fall and

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<v Speaker 2>Having fun and uh my son's foundation, God is continuing

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<v Speaker 2>to bless and expand what, what we're able to do

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<v Speaker 2>and coming alongside new young youth pastors. Um, it's just

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<v Speaker 2>amazing to see God's goodness in all of that. So, yeah,

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<v Speaker 2>we're having a great time. Uh, just spoke last week

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<v Speaker 2>at a conference at Mariner's Church with the Download Youth

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<v Speaker 2>Ministry folks. Had a chance to talk about grieving with hope.

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<v Speaker 2>And so that was a

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<v Speaker 2>It was a good experience just to be present and

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<v Speaker 2>sharing about God's, God's hope in our lives when tragedy strikes. So, yeah,

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<v Speaker 2>lots of opportunities to be sharing the story

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<v Speaker 1>of Adam.

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<v Speaker 1>All right guys, 888-564-6173 is the number to call. We're

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<v Speaker 1>gonna start with a question that was submitted online. This

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<v Speaker 1>one is from Rosalba in Irvine, who asks, I want

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<v Speaker 1>to know about the Bible, what it says about forgiveness.

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<v Speaker 1>God has placed it on my heart to call people

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<v Speaker 1>from my past to ask for forgiveness. I've written messages,

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<v Speaker 1>left voicemails, but they don't answer back. What would you

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<v Speaker 1>guys recommend? Because I don't want to

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<v Speaker 1>be like Sarah in the Bible glancing back into the past.

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<v Speaker 1>How do I pray to move forward? Was it Sarah?

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<v Speaker 1>That was Lot's wife, I think, yeah. Uh, but to

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<v Speaker 1>also be kind and compassionate if I ever run to

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<v Speaker 1>people from my past, because I know in the Bible

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<v Speaker 1>it says to forgive 70 x 7. Brian, what would

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<v Speaker 1>you say to Roselda? Well, we had, we had a

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<v Speaker 1>question that I think was kind of similar to this yesterday, and, and,

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<v Speaker 1>you know, the idea was, do I

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<v Speaker 1>need to go, um, confess my sins to everybody that

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<v Speaker 1>I've ever offended or sinned against. And, um, my answer

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<v Speaker 1>yesterday was no. Um, many times that's not even a possibility. Uh,

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<v Speaker 1>but if it, if it is possible and there is

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<v Speaker 1>a sense that you ought to do it, then you

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<v Speaker 1>probably should follow up on that. So, of course, the

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<v Speaker 1>Bible does, as you mentioned, it does have a lot

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<v Speaker 1>to say about forgiveness and

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<v Speaker 1>Of course, the primary thing, the wonderful thing is that

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<v Speaker 1>God has forgiven us. But then because God has forgiven us,

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<v Speaker 1>he wants us to forgive others as well. So, you know,

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<v Speaker 1>contacting people, um, writing letters, I, I don't think there's

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<v Speaker 1>anything wrong with that. I think in some cases it

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<v Speaker 1>could be very, um, helpful and healing. Um, do you

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<v Speaker 1>have to do it? I don't think you have to

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<v Speaker 1>do it, but if you feel compelled to do it,

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<v Speaker 1>then

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<v Speaker 1>I think it's fine. And, and yet I also wouldn't

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<v Speaker 1>feel like, OK, I didn't get a response, so I

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<v Speaker 1>need to write another letter or I need to leave

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<v Speaker 1>another message. I think you, you did it, and then

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<v Speaker 1>you just kind of leave that in God's hands. What

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<v Speaker 1>do you think, Dave?

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<v Speaker 2>Yeah, you know, scripture is clear that, you know, if

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<v Speaker 2>we're in the midst of worship and God reminds us

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<v Speaker 2>of an offense we have against someone that we know

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<v Speaker 2>we're in the wrong to leave.

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<v Speaker 2>Your moment of worship and to go seek to be reconciled. So,

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<v Speaker 2>God does care about this, but he also doesn't make

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<v Speaker 2>the outcome our responsibility, you know, Scripture in Romans 12

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<v Speaker 2>talks about live at peace with each other as as

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<v Speaker 2>far as possible with you. So there are times where

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<v Speaker 2>you're going to seek out to be reconciled and the

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<v Speaker 2>other person doesn't want it, and that, and then you're OK.

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<v Speaker 2>You've been released from your obligation. So,

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<v Speaker 2>Definitely, I think if God puts something upon your heart

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<v Speaker 2>that you know has not been forgiven, has not been reconciled, um,

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<v Speaker 2>you have some ownership in this to, to, to call

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<v Speaker 2>and say I'm sorry. I think that's the, um, that's

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<v Speaker 2>when you do this. You know, the idea of 70

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<v Speaker 2>x 7 is really more the idea of like if

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<v Speaker 2>someone keeps offending you, well, you keep saying I forgive

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<v Speaker 2>you and seek to bring about reconciliation. But I do

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<v Speaker 2>think God.

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<v Speaker 2>Um, leaves the results with him and not upon us.

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<v Speaker 1>Rosalba, thank you so much for sending in your question

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<v Speaker 1>through the pastor's perspective page at Kwave.com. 888-564-6173 is our

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<v Speaker 1>number and um let's go to the phones. Here is

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<v Speaker 1>Rod and Menefee. Welcome to the show, Rod. Thanks for

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<v Speaker 1>calling 888-564-6173.

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<v Speaker 1>Oh hi, how are you doing? Doing well. How are you?

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<v Speaker 1>OK, so I have a question. I'm, I'm doing well.

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<v Speaker 1>I have a question. I listen to you guys every

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<v Speaker 1>day even though it's pre-recorded, but I still go to

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<v Speaker 1>work and I always listen. So is that a 3

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<v Speaker 1>in the morning that you listen?

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<v Speaker 1>Yes, I work. I build freeways, so I'm, I'm up

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<v Speaker 1>on that time. Oh wow, you build the freeways, one

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<v Speaker 1>of those guys that builds the freeways. Thank you.

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<v Speaker 1>Are you the one that's gonna be building that stretch

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<v Speaker 1>of PCH that's falling apart because that's like my favorite

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<v Speaker 1>stretch of, of the beach there we just finished in, in, uh,

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<v Speaker 1>in LA on Crenshaw. We've been doing a lot of

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<v Speaker 1>construction right there and right now I'm coming down from

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<v Speaker 1>the grapevine. Wow, on the grapevine because it's raining, yeah.

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<v Speaker 1>So, anyway, my question that I have, so we used

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<v Speaker 1>to go to a Catholic church, you know, but I

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<v Speaker 1>like Christian church.

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<v Speaker 1>And I just got baptized. I go to Cornerstone and Murrieta, and, uh,

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<v Speaker 1>so I always do that, that, you know, like, uh,

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<v Speaker 1>before I go to sleep, the sign of the cross,

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<v Speaker 1>you know, and I know the Father, the sign of

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<v Speaker 1>the Holy Spirit, and it, it makes me feel good,

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<v Speaker 1>you know, or every time because I got used to that, like, uh,

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<v Speaker 1>if I see a pass by the church, if I

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<v Speaker 1>see the cross, then I would do the sign of

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<v Speaker 1>the cross because I was taught to do that, and

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<v Speaker 1>I was wondering as a, as a Christian.

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<v Speaker 1>Do we still need to do that, or I mean,

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<v Speaker 1>is it OK to do it? I, I, I, I

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<v Speaker 1>don't know because I feel weird not doing. I mean, I, I,

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<v Speaker 1>I don't know, not weird, but it just it feel like, uh, uh,

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<v Speaker 1>you know, I mean, it's.

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<v Speaker 1>So it's gonna be mad because I don't, I don't,

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<v Speaker 1>I don't know and I'm just confused on that.

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<v Speaker 1>So, uh, Rod, I grew up Catholic as well, and, um,

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<v Speaker 1>went to Sunday school and things, and after we'd pray,

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<v Speaker 1>we'd make the sign of the cross. So then starting

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<v Speaker 1>in 5th grade, I went to a Christian school, and,

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<v Speaker 1>you know, we'd start our day in prayer or whatever, and, uh,

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<v Speaker 1>Uh, the first day of school after the prayer was done,

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<v Speaker 1>I did the sign of the cross, but I noticed

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<v Speaker 1>nobody around did it, and I just put my hand

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<v Speaker 1>down like, we're not supposed to do that here. What's

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<v Speaker 1>going on? It was just weird. But anyway, so Brian Broderson,

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<v Speaker 1>what do you say to Rod? Well, Rod, I, I

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<v Speaker 1>just want to say like I love.

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<v Speaker 1>The tenderness of your heart toward, like you said, you know,

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<v Speaker 1>you see a church or you see a cross, you know,

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<v Speaker 1>you make the sign of the cross. I think that's,

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<v Speaker 1>that's beautiful. And is there anything wrong with it? Absolutely not.

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<v Speaker 1>But if you are in a place where you feel like, well,

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<v Speaker 1>if I don't do it, that's gonna be bad or

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<v Speaker 1>God's gonna be upset with me or I'm not gonna receive,

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<v Speaker 1>you know, he's not gonna answer my prayer if I

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<v Speaker 1>didn't do it, that's when it crosses over into kind

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<v Speaker 1>of a legalistic thing that's not gonna be.

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<v Speaker 1>Uh, it's just not going to be helpful and it's unnecessary. So,

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<v Speaker 1>so I would say, uh, doing it is fine, as

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<v Speaker 1>long as you're just doing it out of that, like

0:11:22.328 --> 0:11:25.470
<v Speaker 1>you expressed, you know, that, that respect and that thankfulness,

0:11:25.770 --> 0:11:29.290
<v Speaker 1>but just don't be feeling like, oh, no, I forgot

0:11:29.290 --> 0:11:30.999
<v Speaker 1>to do the sign of the cross and I, I

0:11:30.999 --> 0:11:34.170
<v Speaker 1>wonder if God's upset. That's where you cross over into

0:11:34.170 --> 0:11:36.550
<v Speaker 1>an area that's no, you don't want to go there.

0:11:37.389 --> 0:11:41.689
<v Speaker 1>Dave, so that, that's just, that's just for me, right? Yes,

0:11:42.110 --> 0:11:44.150
<v Speaker 1>like when I'm by myself, you know, when

0:11:44.150 --> 0:11:44.749
<v Speaker 1>I then,

0:11:44.828 --> 0:11:45.270
<v Speaker 2>OK.

0:11:46.129 --> 0:11:49.129
<v Speaker 2>Yeah, I think the practice that you're doing is to

0:11:49.129 --> 0:11:52.929
<v Speaker 2>help your mind and your heart to focus more on

0:11:52.929 --> 0:11:55.889
<v Speaker 2>the presence of God with you, and I think that's wonderful.

0:11:55.970 --> 0:11:59.889
<v Speaker 2>I mean, that's what communion is whenever we participate in

0:11:59.889 --> 0:12:03.689
<v Speaker 2>taking communion at church, it's remembering the, the grace and

0:12:03.689 --> 0:12:07.569
<v Speaker 2>the love of Jesus, and we take this action to

0:12:07.569 --> 0:12:10.449
<v Speaker 2>help our mind and our heart focus on what Christ

0:12:10.449 --> 0:12:11.710
<v Speaker 2>has done for us. And so,

0:12:12.129 --> 0:12:16.689
<v Speaker 2>The spiritual practices, they're, they're actions that help us remember,

0:12:16.770 --> 0:12:20.129
<v Speaker 2>but they don't accomplish the work that Christ did. Christ's

0:12:20.129 --> 0:12:22.329
<v Speaker 2>already accomplished that work on the cross, so we are

0:12:22.328 --> 0:12:25.389
<v Speaker 2>simply remembering and honoring, um,

0:12:26.629 --> 0:12:30.220
<v Speaker 2>God's presence in our life by these actions. So, do

0:12:30.220 --> 0:12:33.150
<v Speaker 2>whatever practice is helping you focus on what God has

0:12:33.150 --> 0:12:33.590
<v Speaker 2>for you.

0:12:34.980 --> 0:12:39.179
<v Speaker 1>Well thank you very much. I appreciate that. All right, thanks, Rod.

0:12:39.259 --> 0:12:44.280
<v Speaker 1>Thanks for calling. You know, I've, I've seen some people lately, um.

0:12:45.220 --> 0:12:48.170
<v Speaker 1>In different church contexts who are just doing the sign

0:12:48.170 --> 0:12:51.819
<v Speaker 1>of the cross and um I I think it was

0:12:51.819 --> 0:12:53.420
<v Speaker 1>actually in South Carolina a couple of weeks ago I

0:12:53.420 --> 0:12:57.379
<v Speaker 1>was at a church and you know I think people

0:12:57.379 --> 0:12:59.379
<v Speaker 1>were walking up for communion and somebody was coming back

0:12:59.379 --> 0:13:01.059
<v Speaker 1>and they just did it and I thought well you know.

0:13:01.809 --> 0:13:05.600
<v Speaker 1>Yeah, good, sweet. It's almost like we should have more

0:13:05.600 --> 0:13:08.078
<v Speaker 1>of these. I think we think some of these things

0:13:08.078 --> 0:13:12.069
<v Speaker 1>are so ritualistic or if we grew up Catholic, oh,

0:13:12.100 --> 0:13:14.040
<v Speaker 1>it's part of my past, or I'm not supposed to

0:13:14.040 --> 0:13:16.340
<v Speaker 1>do that anymore. But to, to think, I mean, like

0:13:16.340 --> 0:13:18.719
<v Speaker 1>Rod said, whenever he drives by a church, he does

0:13:18.720 --> 0:13:20.839
<v Speaker 1>the sign of the cross. What if we did something.

0:13:21.150 --> 0:13:24.179
<v Speaker 1>Every time we drove by a church and just not

0:13:24.179 --> 0:13:25.829
<v Speaker 1>necessarily the sign of the cross, although maybe it could

0:13:25.828 --> 0:13:29.030
<v Speaker 1>be that, but just, just praying for the church, praying for,

0:13:29.189 --> 0:13:29.910
<v Speaker 1>I mean, you know,

0:13:29.949 --> 0:13:30.059
<v Speaker 2>I

0:13:30.059 --> 0:13:32.988
<v Speaker 2>work with college students at Bio University and there's a

0:13:32.989 --> 0:13:36.210
<v Speaker 2>number of students as they have come back.

0:13:37.009 --> 0:13:41.290
<v Speaker 2>To, to God, really appreciate more of a liturgical service.

0:13:41.410 --> 0:13:43.139
<v Speaker 2>And I think, you know, in some of our

0:13:44.249 --> 0:13:48.100
<v Speaker 2>More recent backgrounds we've seen, you know, the interdenominational, the

0:13:48.100 --> 0:13:51.139
<v Speaker 2>non-denominational church, you know, kind of where we've gotten away

0:13:51.139 --> 0:13:54.939
<v Speaker 2>from a high liturgy, where there's kneeling and other things

0:13:54.939 --> 0:13:59.089
<v Speaker 2>we've done, and, and young people actually are appreciating the,

0:13:59.139 --> 0:14:03.379
<v Speaker 2>the reverence of these practices, and it helps them connect

0:14:03.379 --> 0:14:06.179
<v Speaker 2>in a spiritual way to God that, that sometimes maybe

0:14:06.179 --> 0:14:10.600
<v Speaker 2>that more of a free open worship experience wouldn't help create.

0:14:11.030 --> 0:14:14.748
<v Speaker 2>And so I definitely have seen students embrace different liturgical

0:14:14.749 --> 0:14:19.230
<v Speaker 2>practices that um are rich in history but maybe not

0:14:19.230 --> 0:14:22.869
<v Speaker 2>practiced so much more in in our local contemporary churches.

0:14:23.230 --> 0:14:25.989
<v Speaker 2>So I think we just have to view any ritual

0:14:25.989 --> 0:14:30.109
<v Speaker 2>as a means to express our dependency on God and

0:14:30.110 --> 0:14:32.249
<v Speaker 2>not to find, like you said, a legalistic.

0:14:32.970 --> 0:14:36.809
<v Speaker 2>Uh, connection like I, God will do this because I

0:14:36.809 --> 0:14:37.369
<v Speaker 2>did this,

0:14:37.489 --> 0:14:37.499
<v Speaker 1>yeah,

0:14:37.770 --> 0:14:40.610
<v Speaker 1>yeah, yeah, yeah, you know, I, I've thought about this

0:14:40.610 --> 0:14:44.739
<v Speaker 1>because I, of course, I've recognized a younger generation that does.

0:14:47.050 --> 0:14:49.759
<v Speaker 1>Kind of long for more of an aesthetic, you know,

0:14:49.850 --> 0:14:53.809
<v Speaker 1>more of an experience with a ritual or a liturgical

0:14:53.809 --> 0:14:55.809
<v Speaker 1>kind of a thing. And I think, I, I think

0:14:55.809 --> 0:15:00.629
<v Speaker 1>back to my own experience coming out of Catholicism and

0:15:01.160 --> 0:15:04.889
<v Speaker 1>uh coming out of a very dead Catholicism. So, you know,

0:15:04.999 --> 0:15:09.569
<v Speaker 1>where we, we did all of the, all the liturgical stuff,

0:15:09.650 --> 0:15:11.989
<v Speaker 1>but it just meant absolutely nothing.

0:15:12.619 --> 0:15:14.860
<v Speaker 1>So coming out of that and then coming into a

0:15:14.860 --> 0:15:17.499
<v Speaker 1>place where the Bible was like, oh my gosh, the

0:15:17.499 --> 0:15:19.660
<v Speaker 1>Bible tells us this and we just, you know, we

0:15:19.660 --> 0:15:22.660
<v Speaker 1>had had all of these freedoms and we just sort

0:15:22.660 --> 0:15:29.139
<v Speaker 1>of jettisoned everything that wasn't in the Bible. And um

0:15:29.139 --> 0:15:32.619
<v Speaker 1>some years ago I was speaking for a friend uh

0:15:32.619 --> 0:15:36.259
<v Speaker 1>who was a senior minister of an Anglican church in Sydney.

0:15:36.800 --> 0:15:40.340
<v Speaker 1>And I, he asked me if I would share in the,

0:15:40.520 --> 0:15:43.030
<v Speaker 1>the morning service with him that I would, you know,

0:15:43.520 --> 0:15:46.160
<v Speaker 1>serve communion and all of that, you know, and I,

0:15:46.280 --> 0:15:49.189
<v Speaker 1>I think I wore a little bit of a robe and,

0:15:49.199 --> 0:15:52.720
<v Speaker 1>you know, that, and, but there was something, and of

0:15:52.720 --> 0:15:55.119
<v Speaker 1>course we, we preached the gospel, we, you know, taught

0:15:55.119 --> 0:15:55.800
<v Speaker 1>the word of God.

0:15:56.460 --> 0:15:59.059
<v Speaker 1>There was something rich about it. And I remember thinking like,

0:15:59.100 --> 0:16:01.629
<v Speaker 1>I think we maybe have robbed ourselves a bit by

0:16:01.629 --> 0:16:06.020
<v Speaker 1>just chucking everything without any consideration. Oh, it's tradition, get

0:16:06.020 --> 0:16:07.780
<v Speaker 1>rid of it, you know, I mean, that was kind

0:16:07.780 --> 0:16:09.379
<v Speaker 1>of the big thing, you know, back in the 80s,

0:16:09.460 --> 0:16:12.920
<v Speaker 1>you know, you want to make sure you were iconoclast,

0:16:12.980 --> 0:16:16.660
<v Speaker 1>you know, we're breaking the tradition. So, but it, but

0:16:16.660 --> 0:16:18.679
<v Speaker 1>a whole generation that kind of didn't grow up.

0:16:19.429 --> 0:16:20.569
<v Speaker 1>In a church

0:16:21.660 --> 0:16:25.460
<v Speaker 1>Uh, with that experience is now kind of being attracted

0:16:25.460 --> 0:16:27.300
<v Speaker 1>to some of that, which is, which is fine. It's

0:16:27.300 --> 0:16:30.179
<v Speaker 1>not bad. Should we put the little bins of holy

0:16:30.179 --> 0:16:32.900
<v Speaker 1>water at the entrances to the churches now too?

0:16:33.369 --> 0:16:35.540
<v Speaker 1>Than the Catholic Church did that. I remember the Catholic

0:16:35.540 --> 0:16:37.480
<v Speaker 1>Church did that. What was the significance of that? I

0:16:37.480 --> 0:16:39.509
<v Speaker 1>don't remember. I just remember walking by it every time

0:16:39.509 --> 0:16:41.189
<v Speaker 1>and every time you walk by it, you had to, yeah,

0:16:41.309 --> 0:16:43.739
<v Speaker 1>I mean, you know, obviously there, there are those elements

0:16:43.739 --> 0:16:45.910
<v Speaker 1>that are superstitious, and there are those things. So you

0:16:45.910 --> 0:16:48.449
<v Speaker 1>have to be careful. And I think that is like, well, you're,

0:16:48.710 --> 0:16:51.369
<v Speaker 1>you know, you're coming in and you basically dip your hand.

0:16:52.270 --> 0:16:53.949
<v Speaker 1>In the water and then you do the sign of

0:16:53.949 --> 0:16:56.869
<v Speaker 1>the cross. So you're kind of putting, you're kind of

0:16:56.869 --> 0:17:00.710
<v Speaker 1>sanctifying yourself as you go in and then do the

0:17:00.710 --> 0:17:01.629
<v Speaker 1>same thing on the way out.

0:17:02.480 --> 0:17:07.600
<v Speaker 1>So, not that it did anything, but that's what it

0:17:07.600 --> 0:17:10.920
<v Speaker 1>was intended to do or supposed to do. Rod, thanks

0:17:10.920 --> 0:17:16.060
<v Speaker 1>for calling us today here on Pastor's Perspective at 888-564-6173.

0:17:16.400 --> 0:17:19.280
<v Speaker 1>Pastors Brian Broderson and Dave Keene are taking your calls

0:17:19.280 --> 0:17:22.479
<v Speaker 1>till 4, so call in. Here is Thomas in Dallas, Texas.

0:17:22.560 --> 0:17:25.719
<v Speaker 1>He's watching us on YouTube. Hi there, Thomas, what's going on?

0:17:25.790 --> 0:17:26.479
<v Speaker 1>What's your question?

0:17:28.558 --> 0:17:31.358
<v Speaker 1>Uh, yeah, first of all, blessings be upon you all

0:17:31.358 --> 0:17:34.638
<v Speaker 1>in the most holy and the merciful name of Jesus Christ.

0:17:35.700 --> 0:17:37.070
<v Speaker 1>Uh, how are you, pastor?

0:17:38.119 --> 0:17:38.959
<v Speaker 1>Good, thank you.

0:17:41.749 --> 0:17:48.979
<v Speaker 1>Uh, yup. So my question will be about Mr. Judith Escort. Uh, so, uh,

0:17:48.989 --> 0:17:53.099
<v Speaker 1>I was watching a video on YouTube and I believe, uh,

0:17:53.109 --> 0:17:56.320
<v Speaker 1>I encountered a video where they were sort of

0:17:57.280 --> 0:18:01.739
<v Speaker 1>Telling us that Judas Iscariot, uh, was not a traitor

0:18:01.739 --> 0:18:04.639
<v Speaker 1>to Jesus Christ, uh, like he was one of the

0:18:04.638 --> 0:18:10.239
<v Speaker 1>closest apostle of Jesus, and then they referred for a book, uh,

0:18:10.249 --> 0:18:14.638
<v Speaker 1>named the Gospel of Judas, uh, in which, uh, Judas

0:18:14.638 --> 0:18:18.479
<v Speaker 1>helped Jesus Christ to sort of accomplish the goal, to

0:18:18.479 --> 0:18:21.680
<v Speaker 1>sort of leave the human body, uh, and go in

0:18:21.680 --> 0:18:23.638
<v Speaker 1>the heavens and afterwards.

0:18:24.550 --> 0:18:27.440
<v Speaker 1>Uh, they were sort of telling us that Judas was

0:18:27.440 --> 0:18:32.919
<v Speaker 1>the most beloved, uh, apostle of Jesus Christ. So that

0:18:32.920 --> 0:18:35.439
<v Speaker 1>will be my question. OK. By the way, where are

0:18:35.440 --> 0:18:36.780
<v Speaker 1>you from? We love your accent.

0:18:40.239 --> 0:18:45.169
<v Speaker 1>Uh, Originally, uh, I'm from Pakistan. Pakistan, OK, yeah, you

0:18:45.170 --> 0:18:47.229
<v Speaker 1>don't sound like you're from Texas. I had a feeling

0:18:47.229 --> 0:18:49.009
<v Speaker 1>that that wasn't the case, but Dave, what do you

0:18:49.009 --> 0:18:49.570
<v Speaker 1>say to Thomas?

0:18:50.469 --> 0:18:54.139
<v Speaker 2>Yeah, so Tom, uh, so, Judas was one of the

0:18:54.138 --> 0:18:57.700
<v Speaker 2>key disciples. He was trusted. He was the treasure of

0:18:57.700 --> 0:19:02.639
<v Speaker 2>the disciples. Um, however, he, um, sometimes took from within

0:19:02.638 --> 0:19:08.139
<v Speaker 2>the money, um, to do his own thing. Judas actually

0:19:08.138 --> 0:19:13.219
<v Speaker 2>really was identified in a brand of religious zealots that

0:19:13.219 --> 0:19:17.020
<v Speaker 2>wanted to see the Romans kicked out. And so there's

0:19:17.020 --> 0:19:17.859
<v Speaker 2>some discussion.

0:19:18.388 --> 0:19:23.749
<v Speaker 2>That perhaps part of the reason why Judas betrayed Jesus and,

0:19:24.160 --> 0:19:26.959
<v Speaker 2>you know, brought the Romans to him is he was

0:19:26.959 --> 0:19:29.810
<v Speaker 2>trying to get Jesus to pick a fight. He wanted

0:19:29.810 --> 0:19:33.200
<v Speaker 2>Jesus to respond. He wanted Jesus to, to rise up

0:19:33.200 --> 0:19:35.959
<v Speaker 2>and kick out the Romans and bring the glory days

0:19:35.959 --> 0:19:39.758
<v Speaker 2>of Israel back. And, and we know that God's kingdom

0:19:39.759 --> 0:19:43.280
<v Speaker 2>was established, but it was started through a spiritual kingdom that,

0:19:43.560 --> 0:19:46.099
<v Speaker 2>you know, and, and so Judas really missed the point.

0:19:46.160 --> 0:19:47.580
<v Speaker 2>He was very remorseful.

0:19:48.020 --> 0:19:52.979
<v Speaker 2>After the fact, but we do see in scripture that there's, um,

0:19:53.540 --> 0:19:57.820
<v Speaker 2>condemnation placed upon him. The, the Gospel of Judas that

0:19:57.820 --> 0:20:01.099
<v Speaker 2>we have floating around today, we look at as a

0:20:01.099 --> 0:20:05.820
<v Speaker 2>book that comes from the Gnostic perspective. Um, the early

0:20:05.820 --> 0:20:08.020
<v Speaker 2>church dealt with this book. This is not a newly

0:20:08.020 --> 0:20:10.219
<v Speaker 2>discovered book. This is a book that the early church

0:20:10.219 --> 0:20:14.060
<v Speaker 2>dealt with and rejected as authoritative. So we know that

0:20:14.060 --> 0:20:15.119
<v Speaker 2>Judas quickly.

0:20:15.479 --> 0:20:20.200
<v Speaker 2>Um, killed himself after, uh, the crucifixion of Jesus. And

0:20:20.200 --> 0:20:24.479
<v Speaker 2>so Judas wasn't the writer of this. It's someone wrote this,

0:20:24.560 --> 0:20:27.280
<v Speaker 2>they slapped Jesus' name on it to give it authority.

0:20:27.680 --> 0:20:30.359
<v Speaker 2>The already church dealt with it, they rejected it from

0:20:30.359 --> 0:20:33.280
<v Speaker 2>the beginning, and so we reject the writings and the

0:20:33.280 --> 0:20:37.719
<v Speaker 2>message of the Gospel of Judas. And, and unfortunately, Judas

0:20:37.729 --> 0:20:39.749
<v Speaker 2>played a role so much like Pharaoh in the Old

0:20:39.749 --> 0:20:40.619
<v Speaker 2>Testament that

0:20:41.509 --> 0:20:45.699
<v Speaker 2>God allowed his heart to be steered away from God,

0:20:45.790 --> 0:20:49.550
<v Speaker 2>and God allowed him to play this, this player of

0:20:49.550 --> 0:20:52.670
<v Speaker 2>betrayal and, and treason to bring Jesus to the point

0:20:52.670 --> 0:20:55.530
<v Speaker 2>of the crucifixion, and I think that's

0:20:56.209 --> 0:20:58.409
<v Speaker 2>It is appropriate to think of him as a traitor,

0:20:58.489 --> 0:21:00.650
<v Speaker 2>but we also have, you know,

0:21:01.599 --> 0:21:04.680
<v Speaker 2>Compassion for him, because we see his remorse after the fact,

0:21:04.759 --> 0:21:07.239
<v Speaker 2>you know, he recognized what he did was wrong, he

0:21:07.239 --> 0:21:08.920
<v Speaker 2>was trying to get Jesus to stand up and pick

0:21:08.920 --> 0:21:11.479
<v Speaker 2>a fight, and Jesus didn't, and he saw what he

0:21:11.479 --> 0:21:14.359
<v Speaker 2>had done to his friend, and so, you know, in

0:21:14.359 --> 0:21:18.070
<v Speaker 2>that sense, he really did betray his friend, um, and the,

0:21:18.080 --> 0:21:20.138
<v Speaker 2>and the purpose of what Jesus was all about.

0:21:21.219 --> 0:21:25.330
<v Speaker 1>Anything to add, Brian? Well, I just read that, um,

0:21:25.420 --> 0:21:28.540
<v Speaker 1>the account in John's Gospel, uh, today, so it's kind

0:21:28.540 --> 0:21:31.419
<v Speaker 1>of fresh on my mind, and I think, um, you know,

0:21:31.499 --> 0:21:35.099
<v Speaker 1>obviously it's a big surprise to everybody that Judas is

0:21:35.099 --> 0:21:38.218
<v Speaker 1>the one who's betraying Jesus. Jesus says, uh, one of

0:21:38.219 --> 0:21:41.820
<v Speaker 1>you is gonna betray me and nobody knows, well, who

0:21:41.820 --> 0:21:45.540
<v Speaker 1>could it be? And then, um, you know, Jesus says,

0:21:45.619 --> 0:21:48.419
<v Speaker 1>the one to whom I dip the bread after I

0:21:48.959 --> 0:21:50.680
<v Speaker 1>Uh, or the one to who I give the bread

0:21:50.680 --> 0:21:52.560
<v Speaker 1>after I dip it, that, that'll be the person. And

0:21:52.560 --> 0:21:55.629
<v Speaker 1>so that was Judas, and it says very specifically, it says,

0:21:55.638 --> 0:21:58.999
<v Speaker 1>at that moment, Satan entered him.

0:21:59.739 --> 0:22:03.679
<v Speaker 1>So he really made a, a covenant with the devil

0:22:04.339 --> 0:22:07.700
<v Speaker 1>to betray Jesus. So I know there's um.

0:22:08.680 --> 0:22:11.409
<v Speaker 1>You know, there, there are some that want to have a.

0:22:12.229 --> 0:22:14.749
<v Speaker 1>You know, kind of sympathy for Judas.

0:22:15.638 --> 0:22:20.770
<v Speaker 1>And um I think that's maybe a little bit misguided, so, uh,

0:22:20.790 --> 0:22:22.830
<v Speaker 1>but I, I, you know, I have a friend who

0:22:24.249 --> 0:22:27.050
<v Speaker 1>I, I think he wrote a book on it actually about,

0:22:27.089 --> 0:22:31.680
<v Speaker 1>you know, whether Judas would be in heaven, and I,

0:22:31.729 --> 0:22:34.889
<v Speaker 1>I think he was wrong, but, but his premise was,

0:22:34.930 --> 0:22:40.810
<v Speaker 1>which I did agree with, he, he said if Judas repented.

0:22:41.499 --> 0:22:44.160
<v Speaker 1>Would God have forgiven him? And I said, well, of course,

0:22:44.259 --> 0:22:46.119
<v Speaker 1>I think, you know, why wouldn't he? I mean, he

0:22:46.119 --> 0:22:49.060
<v Speaker 1>forgives anybody who repents, but there's no indication in Scripture

0:22:49.060 --> 0:22:51.859
<v Speaker 1>that Judas repented. He, he thought that there was because

0:22:51.859 --> 0:22:53.979
<v Speaker 1>of the fact that Judas was remorseful and said, I

0:22:53.979 --> 0:22:56.729
<v Speaker 1>betrayed innocent blood and all of that. So, uh, that's

0:22:56.729 --> 0:22:57.389
<v Speaker 1>another story.

0:22:58.660 --> 0:23:02.180
<v Speaker 2>It also shows you the potential mercy of God, you know,

0:23:02.300 --> 0:23:05.498
<v Speaker 2>like we're not the judge. We don't know where Judas

0:23:05.499 --> 0:23:08.619
<v Speaker 2>ended up with his faith in Christ at that moment,

0:23:08.739 --> 0:23:09.009
<v Speaker 2>but

0:23:09.749 --> 0:23:14.239
<v Speaker 2>Um, he does, he is very conniving, you know, he's

0:23:14.239 --> 0:23:17.080
<v Speaker 2>looking for an opportunity. It tells us to, to hand

0:23:17.080 --> 0:23:19.958
<v Speaker 2>you this over. This is not a, a, you know,

0:23:20.359 --> 0:23:20.478
<v Speaker 2>a

0:23:20.479 --> 0:23:24.219
<v Speaker 1>flash thought. And, and even, you know, a little bit

0:23:24.479 --> 0:23:27.859
<v Speaker 1>further back in the story in John's Gospel, even where Jesus,

0:23:28.280 --> 0:23:30.979
<v Speaker 1>he speaks of the fact that I've chosen the 12,

0:23:31.119 --> 0:23:33.629
<v Speaker 1>and yet one of you is a devil. So Judas

0:23:33.629 --> 0:23:37.869
<v Speaker 1>was already on that course before we arrive at the,

0:23:37.999 --> 0:23:38.780
<v Speaker 1>the Last Supper.

0:23:39.670 --> 0:23:43.739
<v Speaker 1>In the garden. When Jesus dipped his hand in the bowl,

0:23:43.749 --> 0:23:45.589
<v Speaker 1>and I mean that right there should have been the

0:23:45.589 --> 0:23:48.509
<v Speaker 1>clue to everyone else. It's him. Why wasn't there like

0:23:48.509 --> 0:23:51.780
<v Speaker 1>a mob or something? Get him or something. It was

0:23:51.780 --> 0:23:53.749
<v Speaker 1>just very like it just goes on to the next

0:23:53.749 --> 0:23:56.810
<v Speaker 1>verse like I mean it is, and it is kind of,

0:23:56.830 --> 0:24:00.468
<v Speaker 1>it's a little bit ambiguous because the other gospels, you know,

0:24:00.629 --> 0:24:04.550
<v Speaker 1>tell it just slightly different. So you do wonder, I mean,

0:24:04.589 --> 0:24:08.469
<v Speaker 1>if it was so clear, the, the communication.

0:24:09.450 --> 0:24:14.770
<v Speaker 1>Is between John and Peter and Jesus. So it doesn't

0:24:14.770 --> 0:24:19.119
<v Speaker 1>say that the whole apostolic group was involved in the conversation. Uh,

0:24:19.129 --> 0:24:23.509
<v Speaker 1>Jesus said someone's gonna betray me. John is leaning, uh,

0:24:23.969 --> 0:24:26.169
<v Speaker 1>kind of, he's close to Jesus, he's leaning on him.

0:24:26.609 --> 0:24:29.450
<v Speaker 1>Peter leans over to John and says,

0:24:30.209 --> 0:24:34.169
<v Speaker 1>Ask him who it is. And then Jesus, you know,

0:24:34.280 --> 0:24:36.488
<v Speaker 1>he asked Jesus. Jesus is the one to whom. So

0:24:36.489 --> 0:24:39.580
<v Speaker 1>I mean this could have been just known between those three,

0:24:40.330 --> 0:24:43.249
<v Speaker 1>but we don't know. It is, it is a little ambiguous,

0:24:43.330 --> 0:24:46.650
<v Speaker 1>I think. But even those three could have started, hey, hey,

0:24:46.729 --> 0:24:47.849
<v Speaker 1>he's gonna do something. Let's,

0:24:47.930 --> 0:24:51.670
<v Speaker 2>let's honestly don't think they expected any of them to,

0:24:51.969 --> 0:24:54.830
<v Speaker 2>to betray you to that level of turning it over

0:24:54.830 --> 0:24:56.159
<v Speaker 2>to the Romans.

0:24:57.400 --> 0:25:01.099
<v Speaker 1>Thomas, thank you for your question today here on Pastor's Perspective,

0:25:01.160 --> 0:25:06.320
<v Speaker 1>888-564-6173 is our number. Let's read one that was submitted online.

0:25:06.440 --> 0:25:07.959
<v Speaker 1>By the way, we're gonna be in the studio till

0:25:07.959 --> 0:25:11.040
<v Speaker 1>4 p.m. Pacific time, so keep on calling. Michael in

0:25:11.040 --> 0:25:13.820
<v Speaker 1>Redlands wants to know what the Bible says about using

0:25:13.820 --> 0:25:18.680
<v Speaker 1>IVF in vitro fertilization to conceive between a husband and wife.

0:25:19.259 --> 0:25:21.888
<v Speaker 1>What would you say, Brian? I would say I wish

0:25:21.888 --> 0:25:26.849
<v Speaker 1>Scott Ray was here in the studio telling Doctor Scott, he's,

0:25:27.060 --> 0:25:31.820
<v Speaker 1>he's great at answering this question. Um, you know, there's

0:25:31.820 --> 0:25:35.050
<v Speaker 1>lots of different opinions about this, even among Christians, you know,

0:25:35.170 --> 0:25:39.729
<v Speaker 1>some Christians find it, it's OK. Other Christians are very

0:25:39.729 --> 0:25:43.450
<v Speaker 1>adamant that it, you know, it's not right. Um, I,

0:25:43.530 --> 0:25:44.249
<v Speaker 1>I really don't.

0:25:45.060 --> 0:25:48.060
<v Speaker 1>I don't necessarily, I, I, I have to say I

0:25:48.060 --> 0:25:51.719
<v Speaker 1>haven't thought long and hard about it to have a,

0:25:52.180 --> 0:25:55.300
<v Speaker 1>a conclusion on it. I know people that have done it.

0:25:56.020 --> 0:25:58.310
<v Speaker 1>And have a child as a result of it and

0:25:58.310 --> 0:26:01.109
<v Speaker 1>are thankful for the child. Uh, and I know people

0:26:01.109 --> 0:26:04.270
<v Speaker 1>that have done it and had several attempts and they

0:26:04.270 --> 0:26:06.950
<v Speaker 1>never were able to produce a child. So, what do

0:26:06.950 --> 0:26:07.349
<v Speaker 1>you think, Dave?

0:26:08.339 --> 0:26:13.349
<v Speaker 2>Well, I think with all medical, uh, procedures, our, our

0:26:13.349 --> 0:26:16.940
<v Speaker 2>trust is in who God is as healer. And even

0:26:16.940 --> 0:26:18.900
<v Speaker 2>in the case of IVF that God is the giver

0:26:18.900 --> 0:26:23.399
<v Speaker 2>of life. How God chooses to work in some miraculous

0:26:24.138 --> 0:26:27.599
<v Speaker 2>way that Christ did, you know, by just touching someone

0:26:27.599 --> 0:26:30.218
<v Speaker 2>or spitting in the mud or if God chooses to

0:26:30.219 --> 0:26:32.888
<v Speaker 2>work through doctors of medicine, our faith is still in

0:26:32.888 --> 0:26:35.879
<v Speaker 2>it's God who's healing me through this process. So,

0:26:36.119 --> 0:26:39.580
<v Speaker 2>If someone is, is, you know, unable to bear children

0:26:40.320 --> 0:26:42.320
<v Speaker 2>in the way God created their bodies, but there's a

0:26:42.320 --> 0:26:46.359
<v Speaker 2>medical procedure that gives them greater opportunity, their faith isn't

0:26:46.359 --> 0:26:49.320
<v Speaker 2>in the IVF. Their faith is in God that could

0:26:49.320 --> 0:26:51.830
<v Speaker 2>be the gear of life and using these means. And

0:26:51.830 --> 0:26:54.670
<v Speaker 2>I think that's the perspective of faith that we, we

0:26:54.670 --> 0:26:56.609
<v Speaker 2>should approach this, so that it's not.

0:26:57.580 --> 0:27:00.300
<v Speaker 2>My faith in the medicine, my faith is truly in God,

0:27:00.310 --> 0:27:03.509
<v Speaker 2>who may or may not choose to give me a

0:27:03.509 --> 0:27:06.709
<v Speaker 2>child through this medical procedure. Because I know with, with

0:27:06.709 --> 0:27:09.670
<v Speaker 2>my family, when my wife was very sick, you know, yeah,

0:27:09.790 --> 0:27:14.030
<v Speaker 2>we were praying God heal, and God provided doctors who

0:27:14.030 --> 0:27:17.629
<v Speaker 2>came alongside and helped us make right decisions and medicine

0:27:17.629 --> 0:27:19.609
<v Speaker 2>that helped, and all of those, I say as a

0:27:19.609 --> 0:27:22.190
<v Speaker 2>gift from God, you know, it wasn't the medicine, it

0:27:22.190 --> 0:27:25.550
<v Speaker 2>was God who did the healing. He just happened to

0:27:25.550 --> 0:27:27.300
<v Speaker 2>choose to use doctors and

0:27:27.650 --> 0:27:31.089
<v Speaker 2>And medicine in that particular case that saved my wife's life,

0:27:31.209 --> 0:27:33.050
<v Speaker 2>you know, and so I think we have to look

0:27:33.050 --> 0:27:36.330
<v Speaker 2>at these things as simply gifts that our faith is

0:27:36.330 --> 0:27:38.190
<v Speaker 2>not in the gift, our faith is in the giver.

0:27:38.930 --> 0:27:41.650
<v Speaker 1>Yeah, and it's funny to think about it that way

0:27:41.650 --> 0:27:45.820
<v Speaker 1>because as Christians, we wouldn't put our faith in IVF.

0:27:46.680 --> 0:27:50.770
<v Speaker 1>But like non-Christians, in a sense, they are putting their

0:27:50.770 --> 0:27:52.999
<v Speaker 1>faith in IVF and if it works, they're like, wow,

0:27:53.119 --> 0:27:56.969
<v Speaker 1>that was great. Christians would say, wow, thank you, Lord.

0:27:57.400 --> 0:27:59.199
<v Speaker 1>But yeah, it's it's

0:27:59.989 --> 0:28:00.550
<v Speaker 1>Different

0:28:01.280 --> 0:28:04.119
<v Speaker 1>Yeah, and you know, I think the, um, you know, there's,

0:28:04.320 --> 0:28:08.280
<v Speaker 1>there is to some degree a moral dilemma, you know,

0:28:08.479 --> 0:28:11.119
<v Speaker 1>because of the process and because of the fertilization of

0:28:11.119 --> 0:28:12.429
<v Speaker 1>the eggs and you know the

0:28:13.259 --> 0:28:15.859
<v Speaker 1>The embryo embryo and all of that. So that, that's

0:28:15.859 --> 0:28:18.959
<v Speaker 1>where you get into the controversial stuff, but I do

0:28:18.959 --> 0:28:22.109
<v Speaker 1>think that Scott, um, Doctor Scott Ray, who's been on

0:28:22.109 --> 0:28:25.259
<v Speaker 1>the program many times with us, um, he probably has

0:28:25.259 --> 0:28:27.900
<v Speaker 1>a great, uh, maybe even a podcast on it because

0:28:27.900 --> 0:28:29.550
<v Speaker 1>he's got some really good

0:28:30.239 --> 0:28:31.879
<v Speaker 1>You know, he's a guy who's thought long and hard

0:28:31.879 --> 0:28:34.060
<v Speaker 1>about it, and I appreciate.

0:28:35.249 --> 0:28:37.999
<v Speaker 1>Um, his, his thoughts. I, I.

0:28:38.820 --> 0:28:41.979
<v Speaker 1>I know he has a new book. Uh, his ethics

0:28:41.979 --> 0:28:47.160
<v Speaker 1>book has been updated, revised, expanded again. Uh, yeah, and I,

0:28:47.259 --> 0:28:48.859
<v Speaker 1>and I think it's coming out pretty soon. And the

0:28:48.859 --> 0:28:51.420
<v Speaker 1>reason this is on my mind is because I'm packing

0:28:51.420 --> 0:28:54.379
<v Speaker 1>all my books, and two times Cheryl asked me about

0:28:54.379 --> 0:28:56.459
<v Speaker 1>this book. Can we get rid of this book? And

0:28:56.459 --> 0:28:57.180
<v Speaker 1>I'm thinking.

0:28:58.150 --> 0:29:01.589
<v Speaker 1>Well, until Scott gets his new book out, I'm gonna

0:29:01.589 --> 0:29:02.690
<v Speaker 1>hang on to it.

0:29:04.479 --> 0:29:05.420
<v Speaker 1>Well, if you do want to get rid of the

0:29:05.420 --> 0:29:06.680
<v Speaker 1>old one, you can bring it here. I'm sure we

0:29:06.680 --> 0:29:08.780
<v Speaker 1>can put it in our library. You can read what

0:29:08.780 --> 0:29:11.160
<v Speaker 1>Scott said. Yes, Michael, thank you so much for sending

0:29:11.160 --> 0:29:15.619
<v Speaker 1>in your question through the pastor's perspective page at kwave.com.

0:29:15.759 --> 0:29:17.440
<v Speaker 1>We're gonna take a quick break and then we'll be

0:29:17.440 --> 0:29:20.320
<v Speaker 1>back with more of your questions. We've got pastors Brian

0:29:20.320 --> 0:29:20.999
<v Speaker 1>Broderson and Dave.

0:29:21.325 --> 0:29:29.555
<v Speaker 1>Keene here until 4 o'clock. 888-564-6173 is the number to call. 888-564-6173.

0:29:29.884 --> 0:29:32.325
<v Speaker 1>Jay and Tustin, you'll be up next when we come

0:29:32.325 --> 0:29:37.905
<v Speaker 1>back from the break on Pastor's Perspective, 888-564-6173.

0:30:17.759 --> 0:30:20.009
<v Speaker 1>Are we back? Are we sure? Yes, we're back. All right,

0:30:20.089 --> 0:30:26.440
<v Speaker 1>this is Pastor's perspective. Brian Perez here at 888-564-6173. We're

0:30:26.440 --> 0:30:29.129
<v Speaker 1>here till 4, so call in, ask your questions. We've

0:30:29.129 --> 0:30:32.050
<v Speaker 1>got a couple of pastors in the studio, Brian Broderson,

0:30:32.129 --> 0:30:36.089
<v Speaker 1>the pastor emeritus of Calvary Chapel, Costa Mesa, and uh

0:30:36.089 --> 0:30:38.690
<v Speaker 1>Dave Keene, one of the teaching pastors at the Fields

0:30:38.690 --> 0:30:41.540
<v Speaker 1>Church in Carlsbad. He's also a professor.

0:30:41.700 --> 0:30:44.930
<v Speaker 1>At the Talbot School of Theology at Viola University, but

0:30:44.930 --> 0:30:48.099
<v Speaker 1>we can't go any further until, and, and people have

0:30:48.099 --> 0:30:50.619
<v Speaker 1>gotten used to this. It's great, but Dave, go

0:30:50.619 --> 0:30:50.780
<v Speaker 1>ahead.

0:30:50.859 --> 0:30:52.420
<v Speaker 2>Yeah, I just want to say a good shout out

0:30:52.420 --> 0:30:56.859
<v Speaker 2>to Ava and to Lily who are watching live in Atlanta, Georgia.

0:30:56.940 --> 0:31:01.009
<v Speaker 2>They're my granddaughters, and they're staying up probably past bath

0:31:01.009 --> 0:31:03.180
<v Speaker 2>time just to be a part of this. We actually

0:31:03.180 --> 0:31:05.660
<v Speaker 2>just got back from spending a few weeks back there.

0:31:06.030 --> 0:31:09.749
<v Speaker 2>In Atlanta and uh Ava got sick and then quickly

0:31:09.749 --> 0:31:12.219
<v Speaker 2>gave the cold to me, but praise God we're all

0:31:12.219 --> 0:31:14.540
<v Speaker 2>better now and she's having a great day. She had

0:31:14.540 --> 0:31:17.749
<v Speaker 2>a red ribbon week, you know, of the anti-drug campaign

0:31:17.749 --> 0:31:19.270
<v Speaker 2>going on at school. So she was dressed up in

0:31:19.270 --> 0:31:22.310
<v Speaker 2>her eighties outfit today and so cute and

0:31:22.384 --> 0:31:25.915
<v Speaker 2>Uh, they're just such a joy. I have 3 granddaughters,

0:31:26.224 --> 0:31:28.504
<v Speaker 2>one that lives here in California, Kinsley, and it's just

0:31:28.504 --> 0:31:32.275
<v Speaker 2>a joy to watch young children that just have such

0:31:32.275 --> 0:31:35.234
<v Speaker 2>a love for family and for God. And so, Ava

0:31:35.234 --> 0:31:37.234
<v Speaker 2>and Lily, love you guys. Make sure you listen to

0:31:37.234 --> 0:31:38.455
<v Speaker 2>mom and dad to go to bed tonight.

0:31:40.160 --> 0:31:45.400
<v Speaker 1>We love that. All right, 888-564-6173 is our number. And

0:31:45.400 --> 0:31:49.119
<v Speaker 1>uh as promised, let's talk to Jay in Tustin. Hey, Jay,

0:31:49.239 --> 0:31:49.879
<v Speaker 1>what's going on?

0:31:51.469 --> 0:31:53.389
<v Speaker 1>Hey, hi, thank you for taking my call. Your screener

0:31:53.389 --> 0:31:54.830
<v Speaker 1>was good. You kind of helped me figure out and

0:31:54.830 --> 0:31:57.099
<v Speaker 1>put my question across. I was kind of stumbling there

0:31:57.099 --> 0:32:00.570
<v Speaker 1>a bit, but we only use the best screeners here

0:32:00.570 --> 0:32:03.719
<v Speaker 1>on pastor's perspective. Top of the line, top shelf screeners.

0:32:03.830 --> 0:32:08.070
<v Speaker 1>Makes the show more interesting. That's for sure. So here's my,

0:32:08.150 --> 0:32:10.670
<v Speaker 1>I'm in a Bible study group, and we meet on Thursdays.

0:32:10.749 --> 0:32:14.550
<v Speaker 1>We're meeting tomorrow, and we had a discussion about, um,

0:32:14.790 --> 0:32:16.969
<v Speaker 1>salvation and works.

0:32:17.599 --> 0:32:20.119
<v Speaker 1>And there was quite a, there's like 17 in the

0:32:20.119 --> 0:32:24.249
<v Speaker 1>group from 75 years old to about 25 years old,

0:32:24.599 --> 0:32:27.759
<v Speaker 1>and the question was, first question is, is if we're

0:32:27.759 --> 0:32:31.619
<v Speaker 1>saved by grace, do we go, do we, are we

0:32:31.879 --> 0:32:34.219
<v Speaker 1>part of, will we go through judgment day with.

0:32:35.540 --> 0:32:39.190
<v Speaker 1>You know, it's good thing about judgment Day are those

0:32:39.190 --> 0:32:43.219
<v Speaker 1>who are saved, do we go through judgment, Are we

0:32:43.219 --> 0:32:44.259
<v Speaker 1>outside of judgment Day?

0:32:45.849 --> 0:32:46.979
<v Speaker 1>What would you say, Dave?

0:32:48.310 --> 0:32:50.589
<v Speaker 2>You know, scripture is very clear that we have been

0:32:50.589 --> 0:32:55.270
<v Speaker 2>forgiven of our sins, that we are, are

0:32:55.889 --> 0:32:59.280
<v Speaker 2>You know, righteous, right before God simply because of the

0:32:59.280 --> 0:33:02.570
<v Speaker 2>work of Christ. So, when Christ looks at us, he

0:33:02.570 --> 0:33:04.930
<v Speaker 2>does not judge us for our sins. Those have been

0:33:04.930 --> 0:33:09.580
<v Speaker 2>taken care of. But the judgment that we as Christians do, um,

0:33:09.940 --> 0:33:12.749
<v Speaker 2>face is what we call the Bemay. Uh, 2 Corinthians

0:33:12.749 --> 0:33:16.969
<v Speaker 2>chapter 5 talks about this, that, um, it's a call

0:33:16.969 --> 0:33:19.489
<v Speaker 2>to live by faith and a call to seek to

0:33:19.489 --> 0:33:21.369
<v Speaker 2>make it our goal to please God, and it says

0:33:21.369 --> 0:33:22.330
<v Speaker 2>in verse 10.

0:33:22.979 --> 0:33:25.849
<v Speaker 2>Uh, says, for we must all appear before the judgment

0:33:25.849 --> 0:33:27.940
<v Speaker 2>seat of Christ that each may receive what is due

0:33:27.940 --> 0:33:30.499
<v Speaker 2>him for the things he's done in the body, whether

0:33:30.859 --> 0:33:34.270
<v Speaker 2>good or bad. And, and this, this is not the

0:33:34.270 --> 0:33:37.379
<v Speaker 2>great white throne of judgment that a non-Christian, a non-believer

0:33:37.379 --> 0:33:39.359
<v Speaker 2>will be judged for their sins. This is a different

0:33:39.359 --> 0:33:42.219
<v Speaker 2>judgment seat. We call it the bema seat, and notice

0:33:42.219 --> 0:33:44.300
<v Speaker 2>that we're judged for good or bad.

0:33:44.619 --> 0:33:47.900
<v Speaker 2>So we're rewarded for the activities and just like the

0:33:47.900 --> 0:33:51.239
<v Speaker 2>crowns that are talked about throughout scripture we receive those

0:33:51.540 --> 0:33:55.589
<v Speaker 2>and the bad here isn't translated evil. The actual Greek

0:33:55.589 --> 0:33:59.499
<v Speaker 2>word there is better translated worthless. So the question is,

0:33:59.580 --> 0:34:03.280
<v Speaker 2>what are we as Christians doing that it's not necessarily sin,

0:34:03.660 --> 0:34:06.650
<v Speaker 2>but it's not productive for God's kingdom work and God says,

0:34:06.660 --> 0:34:09.900
<v Speaker 2>I've given you resources, I've given you opportunity, and if

0:34:09.900 --> 0:34:10.530
<v Speaker 2>you're

0:34:11.119 --> 0:34:14.650
<v Speaker 2>Wasting those and there's worthlessness coming out of it, that's

0:34:14.650 --> 0:34:16.929
<v Speaker 2>what we'll be held accountable for. We'll be held accountable

0:34:16.929 --> 0:34:20.570
<v Speaker 2>for not doing right with what God has given us

0:34:20.570 --> 0:34:24.330
<v Speaker 2>and then that's, it's not a judgment to sin to

0:34:24.330 --> 0:34:27.249
<v Speaker 2>be punished in hell. It's a simply like, like this

0:34:27.248 --> 0:34:29.090
<v Speaker 2>is a moment that I could have had more to

0:34:29.090 --> 0:34:31.969
<v Speaker 2>offer to God in my crowns serving, giving back to him.

0:34:32.288 --> 0:34:34.369
<v Speaker 2>And he says, no, some of the things that you

0:34:34.369 --> 0:34:35.668
<v Speaker 2>did are, are worthless.

0:34:36.128 --> 0:34:37.128
<v Speaker 1>What passage was that again?

0:34:37.238 --> 0:34:39.849
<v Speaker 2>That's in 2 Corinthians chapter 5, verse 10 is what

0:34:39.849 --> 0:34:40.278
<v Speaker 2>I read.

0:34:40.448 --> 0:34:41.188
<v Speaker 1>All right, bye.

0:34:42.060 --> 0:34:45.290
<v Speaker 1>Yeah, that's great. Um, I would just add, um, that

0:34:45.290 --> 0:34:53.909
<v Speaker 1>this is a great passage in, um, John 5:24. Jesus says, uh, whoever, um, believes, uh,

0:34:55.030 --> 0:34:58.939
<v Speaker 1>Whoever believes in me and the father who sent me,

0:34:58.979 --> 0:35:01.399
<v Speaker 1>it's kind of both the father and son there, um,

0:35:01.860 --> 0:35:03.979
<v Speaker 1>has passed.

0:35:05.259 --> 0:35:09.649
<v Speaker 1>From death to life and will not come into judgment.

0:35:10.429 --> 0:35:13.590
<v Speaker 1>So that's very clear there, you know, we, there is

0:35:13.590 --> 0:35:16.908
<v Speaker 1>no judgment that awaits us in the sense of this condemning.

0:35:17.739 --> 0:35:21.380
<v Speaker 1>Judgment like we see at the great white throne in Revelation. Jay,

0:35:21.449 --> 0:35:22.040
<v Speaker 1>what do you think?

0:35:23.810 --> 0:35:24.520
<v Speaker 1>Well

0:35:25.439 --> 0:35:28.780
<v Speaker 1>Yes, I, I want you to receive salvation, receive salvation,

0:35:28.880 --> 0:35:32.520
<v Speaker 1>but the big question with this discussion, how our discussion went,

0:35:33.040 --> 0:35:36.040
<v Speaker 1>so what is the purpose of judgment? The, is there

0:35:36.040 --> 0:35:37.699
<v Speaker 1>any consequences if I have.

0:35:38.719 --> 0:35:40.840
<v Speaker 1>Didn't I accepted Christ, but I

0:35:41.909 --> 0:35:44.050
<v Speaker 1>Don't try to, I, I, I don't see a change

0:35:44.050 --> 0:35:46.290
<v Speaker 1>in my life. I still have my same friends and

0:35:46.509 --> 0:35:53.029
<v Speaker 1>we drink and, and party and, uh, fornicate, and what's,

0:35:53.110 --> 0:35:54.989
<v Speaker 1>what's the consequences of not having.

0:35:56.390 --> 0:35:59.360
<v Speaker 1>Um, good, I, I don't know the word, but having

0:35:59.360 --> 0:36:01.840
<v Speaker 1>good works, because I mean, I went through, I asked

0:36:01.840 --> 0:36:04.270
<v Speaker 1>Chad GPT to go through the Gospel through Paul, all

0:36:04.270 --> 0:36:05.300
<v Speaker 1>the books that Paul wrote.

0:36:06.090 --> 0:36:09.110
<v Speaker 1>And ask him to talk anything about salvation and judge

0:36:09.110 --> 0:36:12.570
<v Speaker 1>by works, and I was surprised. There's like 15 or

0:36:12.570 --> 0:36:15.009
<v Speaker 1>10 or 15 verses saying that every man must work

0:36:15.009 --> 0:36:18.248
<v Speaker 1>out their salvation with fear and trembling. You'll be judged

0:36:18.248 --> 0:36:20.110
<v Speaker 1>and rewarded according to your works.

0:36:21.429 --> 0:36:24.509
<v Speaker 1>On and on. And so, what, it, it makes it

0:36:24.509 --> 0:36:26.780
<v Speaker 1>quite clear that there'll be a different type of a

0:36:26.780 --> 0:36:28.709
<v Speaker 1>relationship we'll have with God. Not everyone will live in

0:36:28.709 --> 0:36:31.669
<v Speaker 1>exact presence, they'll be saved from hell, but you won't,

0:36:31.748 --> 0:36:32.529
<v Speaker 1>you'll have a different

0:36:33.399 --> 0:36:35.429
<v Speaker 1>Degree of

0:36:36.280 --> 0:36:38.520
<v Speaker 1>Closeness or relationship to God.

0:36:39.189 --> 0:36:42.429
<v Speaker 1>And I think in Revelation, I wish I had my

0:36:42.429 --> 0:36:45.229
<v Speaker 1>notes here, but like John in Revelation talked about the

0:36:45.229 --> 0:36:48.590
<v Speaker 1>seven different churches and, and you had the people of Corinth,

0:36:48.669 --> 0:36:50.939
<v Speaker 1>they were really righteous, and then the other ones weren't

0:36:50.939 --> 0:36:53.780
<v Speaker 1>so right. They had different types of blessings. All were blessed,

0:36:53.790 --> 0:36:55.770
<v Speaker 1>but they were of different degrees.

0:36:56.159 --> 0:36:59.310
<v Speaker 1>Uh, can you make a state, that's, that's one of

0:36:59.310 --> 0:37:02.199
<v Speaker 1>the big questions that came up. Are there different rewards?

0:37:02.790 --> 0:37:04.360
<v Speaker 1>Does everyone just live in the presence of God forever?

0:37:04.479 --> 0:37:07.030
<v Speaker 1>So I'm next to, sitting next to the person that,

0:37:07.320 --> 0:37:09.689
<v Speaker 1>you know, stole my wife and had a baby during

0:37:09.689 --> 0:37:11.839
<v Speaker 1>I was married to her, and he's lived a horrible

0:37:11.840 --> 0:37:15.840
<v Speaker 1>life ever since, and that, you know, he's just a bum, and, uh, he,

0:37:16.199 --> 0:37:18.239
<v Speaker 1>but he said he accepted Jesus. Are they all, are

0:37:18.239 --> 0:37:19.299
<v Speaker 1>we all in the same place?

0:37:20.590 --> 0:37:21.050
<v Speaker 2>So

0:37:22.080 --> 0:37:25.850
<v Speaker 2>The short answer is none of us deserve salvation. None

0:37:25.850 --> 0:37:30.630
<v Speaker 2>of us are righteous. And so all of us receive

0:37:30.830 --> 0:37:33.770
<v Speaker 2>mercy and salvation and grace, um.

0:37:34.459 --> 0:37:38.419
<v Speaker 2>To be saved. And so the, the question I think

0:37:38.419 --> 0:37:42.939
<v Speaker 2>is twofold. When, when someone has saving faith, in other words,

0:37:43.020 --> 0:37:46.259
<v Speaker 2>they're not just saying, yeah, Jesus is my savior and

0:37:46.259 --> 0:37:48.300
<v Speaker 2>I'm gonna ask for forgiveness and do whatever I want

0:37:48.300 --> 0:37:50.219
<v Speaker 2>to do from now on, I don't think that's saving

0:37:50.219 --> 0:37:53.890
<v Speaker 2>faith because saving faith recognizes there's a God and I'm

0:37:53.890 --> 0:37:57.259
<v Speaker 2>not it. Saving faith says it's only by what Jesus

0:37:57.259 --> 0:38:00.759
<v Speaker 2>has done that I have forgiveness and therefore.

0:38:01.659 --> 0:38:03.979
<v Speaker 2>I need to surrender my life to live for him.

0:38:04.179 --> 0:38:08.699
<v Speaker 2>That's what you see as fruit of, of salvation. The

0:38:08.699 --> 0:38:11.540
<v Speaker 2>what we call in theological terms, we call that um

0:38:11.540 --> 0:38:16.939
<v Speaker 2>positional sanctification. Your position with Jesus has changed. You've gone

0:38:16.939 --> 0:38:19.419
<v Speaker 2>from someone who is lost who is found, someone who

0:38:19.419 --> 0:38:21.370
<v Speaker 2>was a sinner to someone who has been forgiven, and

0:38:21.370 --> 0:38:25.380
<v Speaker 2>that position is secure and forever. So, you know, once

0:38:25.380 --> 0:38:27.140
<v Speaker 2>you've made that confession of faith.

0:38:27.890 --> 0:38:30.370
<v Speaker 2>Then you are saved. But then scripture talks about, and

0:38:30.370 --> 0:38:34.890
<v Speaker 2>this is what you found from Chat GBT, there's progressive sanctification,

0:38:34.969 --> 0:38:38.330
<v Speaker 2>meaning I continue to grow closer in my journey with

0:38:38.330 --> 0:38:41.649
<v Speaker 2>Jesus to be more like Christ and more free from sin.

0:38:42.340 --> 0:38:45.219
<v Speaker 2>And, and that's really what, what the walk of a

0:38:45.219 --> 0:38:47.340
<v Speaker 2>Christian should be is be seeking out to be more

0:38:47.340 --> 0:38:49.459
<v Speaker 2>like Christ. If someone is not seeking to be more

0:38:49.459 --> 0:38:50.199
<v Speaker 2>like Christ,

0:38:51.350 --> 0:38:53.870
<v Speaker 2>I wouldn't even doubt their salvation, you know, just because

0:38:53.870 --> 0:38:57.030
<v Speaker 2>someone says it doesn't mean it, you know, Jesus in

0:38:57.030 --> 0:38:59.749
<v Speaker 2>the sword on the Mount highlights very clearly, you know,

0:38:59.830 --> 0:39:02.390
<v Speaker 2>blessed are you hunger and thirst for righteousness freely safe.

0:39:02.509 --> 0:39:04.189
<v Speaker 2>That's one of the things I tell my students all

0:39:04.189 --> 0:39:06.780
<v Speaker 2>the time as they wrestle with, am I a Christian?

0:39:06.860 --> 0:39:08.310
<v Speaker 2>I say, well, do you hunger and thirst for the

0:39:08.310 --> 0:39:10.370
<v Speaker 2>things of God? If you don't have any hunger or

0:39:10.370 --> 0:39:12.549
<v Speaker 2>thirst for the things of God, you probably don't have

0:39:12.550 --> 0:39:16.290
<v Speaker 2>a salvation, um, in your heart because you are.

0:39:16.649 --> 0:39:19.969
<v Speaker 2>Confessing not a faith in Christ, there's faith confessing a

0:39:19.969 --> 0:39:23.049
<v Speaker 2>faith in a religious experience, and that doesn't save us.

0:39:23.169 --> 0:39:26.770
<v Speaker 2>And so I think in your conversation, I, I would,

0:39:26.880 --> 0:39:28.810
<v Speaker 2>I'd be very careful to say it's by our works

0:39:28.810 --> 0:39:32.380
<v Speaker 2>that we identify, but there is evidence that should be

0:39:32.380 --> 0:39:36.890
<v Speaker 2>seen that we have been, um, forgiven, and that should

0:39:36.890 --> 0:39:38.350
<v Speaker 2>cause a change in our lives.

0:39:39.489 --> 0:39:44.529
<v Speaker 1>Yeah, I think too, maybe, um, if we understood salvation

0:39:44.530 --> 0:39:47.330
<v Speaker 1>in a little bit of a fuller sense, you know,

0:39:47.530 --> 0:39:49.370
<v Speaker 1>because we do, we just say, yeah, I'm saved, which

0:39:49.370 --> 0:39:51.570
<v Speaker 1>means basically for a lot of people just means I'm

0:39:51.570 --> 0:39:54.529
<v Speaker 1>not going to hell, right? Um, but if you think

0:39:54.530 --> 0:39:57.130
<v Speaker 1>of the terms the Bible uses, you know, the Bible

0:39:57.130 --> 0:40:00.310
<v Speaker 1>uses salvation is kind of like a general term.

0:40:00.800 --> 0:40:04.330
<v Speaker 1>And then you have justification as as an aspect of salvation.

0:40:04.370 --> 0:40:07.009
<v Speaker 1>You're declared righteous. And then like you said, Dave, you

0:40:07.009 --> 0:40:10.810
<v Speaker 1>have uh sanctification is the process. But you also have

0:40:10.810 --> 0:40:15.370
<v Speaker 1>what's called regeneration. And regeneration is the thing that makes

0:40:15.370 --> 0:40:18.610
<v Speaker 1>you alive spiritually. So you do hunger and thirst for

0:40:18.610 --> 0:40:21.850
<v Speaker 1>righteousness and those things. So if you don't have that,

0:40:22.449 --> 0:40:25.748
<v Speaker 1>then the question is, and regenerated means to be made alive.

0:40:25.860 --> 0:40:29.029
<v Speaker 1>So if you, if you don't have any spiritual

0:40:29.969 --> 0:40:35.689
<v Speaker 1>Uh, indicators in your life, then it's, it's possible that

0:40:35.689 --> 0:40:39.249
<v Speaker 1>you're not spiritually alive and you're not a Christian in

0:40:39.248 --> 0:40:39.489
<v Speaker 1>the end.

0:40:39.770 --> 0:40:43.649
<v Speaker 2>Yeah, Jesus is very clear in Matthew chapter 7 that

0:40:43.649 --> 0:40:47.810
<v Speaker 2>not everybody who claims to be his follower is known

0:40:47.810 --> 0:40:50.209
<v Speaker 2>by Him, right? There's people that said, didn't we do

0:40:50.209 --> 0:40:52.810
<v Speaker 2>all these religious things? And he's like, away from me.

0:40:52.860 --> 0:40:55.159
<v Speaker 2>I never knew you. Like you never did the will

0:40:55.159 --> 0:40:58.130
<v Speaker 2>of my Father. And so there are gonna be people

0:40:58.130 --> 0:40:58.989
<v Speaker 2>who I think.

0:40:59.590 --> 0:41:01.360
<v Speaker 2>Hey, you know what, I went to a church or

0:41:01.360 --> 0:41:04.479
<v Speaker 2>I did religious stuff, and Jesus says, no, you're not

0:41:04.479 --> 0:41:07.399
<v Speaker 2>obeying the will of my Father. I don't know you.

0:41:07.439 --> 0:41:11.149
<v Speaker 2>And that really, I think, should be a wake-up call to, to,

0:41:11.270 --> 0:41:13.520
<v Speaker 2>to us to say, look, yes, we are saved by

0:41:13.520 --> 0:41:14.840
<v Speaker 2>grace through faith alone.

0:41:15.270 --> 0:41:19.199
<v Speaker 2>And that salvation cannot be taken away. However, what does

0:41:19.199 --> 0:41:22.439
<v Speaker 2>it mean to place yourself in that position of surrendering

0:41:22.439 --> 0:41:26.199
<v Speaker 2>to Jesus and saying, You are my only source of salvation.

0:41:26.259 --> 0:41:28.669
<v Speaker 2>I'm not trusting myself, I'm not trusting my works or

0:41:28.669 --> 0:41:32.880
<v Speaker 2>my religious actions. I am demonstrating I love you by

0:41:32.880 --> 0:41:34.779
<v Speaker 2>these actions, but that doesn't save.

0:41:36.080 --> 0:41:36.549
<v Speaker 1>Yeah.

0:41:37.550 --> 0:41:40.080
<v Speaker 1>Uh, Jay, thanks so much for calling in. Uh, before

0:41:40.080 --> 0:41:43.070
<v Speaker 1>I go to my next call though, uh, Pastor Brian,

0:41:43.130 --> 0:41:45.229
<v Speaker 1>there might be somebody watching or listening right now that

0:41:45.229 --> 0:41:50.069
<v Speaker 1>has heard this conversation and thought, hang on, wait a minute, what?

0:41:50.600 --> 0:41:55.040
<v Speaker 1>Maybe I haven't been doing this right. Yeah, yeah, yeah, it, it's.

0:41:55.679 --> 0:41:57.840
<v Speaker 1>It's certainly possible that that is the case. And and

0:41:57.840 --> 0:42:00.719
<v Speaker 1>if that is who you are, then let's just, you know,

0:42:00.880 --> 0:42:05.270
<v Speaker 1>back up a little bit and just remember to, you know,

0:42:05.479 --> 0:42:11.520
<v Speaker 1>to believe in Jesus is also to receive Jesus, according

0:42:11.520 --> 0:42:14.429
<v Speaker 1>to scripture, you know, so believe is kind of, you know,

0:42:14.489 --> 0:42:17.779
<v Speaker 1>the word trust is a good way to understand what

0:42:17.979 --> 0:42:19.959
<v Speaker 1>what the Bible is talking about when it says believe.

0:42:20.320 --> 0:42:23.239
<v Speaker 1>But then the Bible also says as many as received him.

0:42:23.669 --> 0:42:27.040
<v Speaker 1>And so as you receive Jesus, that means you're receiving

0:42:27.040 --> 0:42:30.759
<v Speaker 1>him as the Lord of your life or as the

0:42:30.759 --> 0:42:33.239
<v Speaker 1>ruler of your life. You're receiving him as the one

0:42:33.239 --> 0:42:37.479
<v Speaker 1>who created you, the one who uh purchased you with

0:42:37.479 --> 0:42:40.459
<v Speaker 1>his blood, uh, the one who's drawn you to Himself

0:42:41.040 --> 0:42:46.919
<v Speaker 1>for the purpose of, um, making you his disciple, his follower.

0:42:47.498 --> 0:42:51.060
<v Speaker 1>So it's not a just get out of hell card,

0:42:51.140 --> 0:42:54.259
<v Speaker 1>you know, that so many people sort of think that

0:42:54.270 --> 0:42:56.570
<v Speaker 1>that is what it is. Like, I got saved and,

0:42:56.600 --> 0:42:58.729
<v Speaker 1>you know, now I'm not going to hell, but it,

0:42:58.739 --> 0:43:01.860
<v Speaker 1>it doesn't have any impact on my life. That's not

0:43:01.860 --> 0:43:06.259
<v Speaker 1>a real salvation. And unfortunately, there's, and there has been

0:43:06.259 --> 0:43:09.020
<v Speaker 1>for a long time, it's not new. Unfortunately, there's too

0:43:09.020 --> 0:43:12.609
<v Speaker 1>much of that that goes on. And so we just

0:43:12.610 --> 0:43:15.370
<v Speaker 1>have to be clear that um.

0:43:15.840 --> 0:43:20.050
<v Speaker 1>To be, you know, to be a Christian means you

0:43:20.050 --> 0:43:26.089
<v Speaker 1>are becoming a follower of Jesus, and Jesus Himself by

0:43:26.090 --> 0:43:28.610
<v Speaker 1>the Spirit is actually going to take up a residence

0:43:28.610 --> 0:43:31.830
<v Speaker 1>in your life, and he's gonna empower you to follow Him.

0:43:32.209 --> 0:43:35.370
<v Speaker 1>But you have to basically surrender to that. You have

0:43:35.370 --> 0:43:38.090
<v Speaker 1>to say, OK, uh, you know, I've been Lord of

0:43:38.090 --> 0:43:40.449
<v Speaker 1>my life. I've been running my life. I've been doing

0:43:40.449 --> 0:43:41.248
<v Speaker 1>my own thing.

0:43:41.699 --> 0:43:45.218
<v Speaker 1>And I'm turning my life over to you, Jesus. Jesus,

0:43:45.340 --> 0:43:45.899
<v Speaker 1>take the wheel.

0:43:47.610 --> 0:43:51.169
<v Speaker 1>That's, I love that. You can, uh, read about this

0:43:51.169 --> 0:43:54.130
<v Speaker 1>if you want to on our website kwave.com. There's a

0:43:54.130 --> 0:43:57.209
<v Speaker 1>section that we have called God's Plan. It's under the

0:43:57.209 --> 0:44:00.169
<v Speaker 1>faith tab, so check that out. You know, I was

0:44:00.169 --> 0:44:02.880
<v Speaker 1>talking to a young, uh, person the other day about this,

0:44:02.890 --> 0:44:03.830
<v Speaker 1>and I was just

0:44:05.080 --> 0:44:07.509
<v Speaker 1>You know, I just said, uh, because, you know, they,

0:44:07.640 --> 0:44:10.709
<v Speaker 1>they've made a, a good move toward the Lord, but it's,

0:44:10.719 --> 0:44:13.080
<v Speaker 1>right now, it's kind of based on, well, can I

0:44:13.080 --> 0:44:15.679
<v Speaker 1>do this? And what if I do that? And am

0:44:15.679 --> 0:44:17.718
<v Speaker 1>I gonna go to hell if I party with my friends,

0:44:17.759 --> 0:44:19.998
<v Speaker 1>you know, and all that. And I just said, listen,

0:44:20.159 --> 0:44:22.999
<v Speaker 1>that's not, it's not what it is. You know, it's

0:44:22.998 --> 0:44:26.919
<v Speaker 1>not about that. It's about, you're, you're not gonna do

0:44:26.919 --> 0:44:29.408
<v Speaker 1>these things because you're scared if you don't.

0:44:30.100 --> 0:44:33.300
<v Speaker 1>You're gonna do these things because you wanna express thanksgiving

0:44:33.300 --> 0:44:34.939
<v Speaker 1>to God for all He's done for you, you know,

0:44:34.998 --> 0:44:39.580
<v Speaker 1>it's a love relationship. So, you know, hopefully that penetrated

0:44:39.580 --> 0:44:47.219
<v Speaker 1>a bit. Yep, 888-564-6173. Sharon in Eastvale. How are you

0:44:47.219 --> 0:44:48.219
<v Speaker 1>today and how can we help you?

0:44:49.259 --> 0:44:52.390
<v Speaker 1>Hi, how are you, pastors? Um, yeah, I'm a little nervous.

0:44:52.429 --> 0:44:55.729
<v Speaker 1>It's my first time. Don't be nervous. You're amongst friends.

0:44:57.040 --> 0:45:00.350
<v Speaker 1>OK, um, yes, I had a question. I was, um,

0:45:00.439 --> 0:45:02.479
<v Speaker 1>just trying to figure out what's the best way to

0:45:02.479 --> 0:45:04.998
<v Speaker 1>ask it, and I'm so sorry to the gentleman that

0:45:04.998 --> 0:45:08.239
<v Speaker 1>takes the information. I think I apologize like 3 times

0:45:08.239 --> 0:45:09.969
<v Speaker 1>to him, so, um.

0:45:11.239 --> 0:45:14.340
<v Speaker 1>It's OK. It's his job. He's there to take.

0:45:15.830 --> 0:45:20.699
<v Speaker 1>OK, my question is about, um, uh, Paul's, uh, uh, book, uh,

0:45:20.709 --> 0:45:26.270
<v Speaker 1>1 Corinthians 14. It's about, um, speaking in tongues. Uh, uh,

0:45:26.280 --> 0:45:29.949
<v Speaker 1>what is it for, um, let me see. Anyone who

0:45:29.949 --> 0:45:34.850
<v Speaker 1>speaks in tongues edifies himself, and he says here, but

0:45:34.949 --> 0:45:39.689
<v Speaker 1>the one who prophesies edifies the church. My question is, um,

0:45:40.380 --> 0:45:45.100
<v Speaker 1>I've been speaking in tongues for, oh, years now. And

0:45:45.100 --> 0:45:49.259
<v Speaker 1>when I initially started, I, I asked the Lord for

0:45:49.259 --> 0:45:53.290
<v Speaker 1>it and I was telling your, um, the gentleman who

0:45:53.290 --> 0:45:55.600
<v Speaker 1>was helping me figure out what I wanted to say.

0:45:56.469 --> 0:45:59.909
<v Speaker 1>It, it came upon me like, like water. It just

0:45:59.909 --> 0:46:04.370
<v Speaker 1>happened and I told him that I speak it now like,

0:46:04.560 --> 0:46:06.908
<v Speaker 1>I like my, like second language, but I say my

0:46:06.909 --> 0:46:08.830
<v Speaker 1>first language because it's like I can speak it at

0:46:08.830 --> 0:46:12.509
<v Speaker 1>any time and when I'm speaking it, it's like uh

0:46:13.229 --> 0:46:15.429
<v Speaker 1>It's like almost like I know what I'm saying in

0:46:15.429 --> 0:46:17.550
<v Speaker 1>my head, but I couldn't tell you what I'm saying,

0:46:17.630 --> 0:46:21.189
<v Speaker 1>but my gestures and when I'm speaking to the Lord,

0:46:21.229 --> 0:46:24.070
<v Speaker 1>I feel like I'm talking to him like I know

0:46:24.070 --> 0:46:27.390
<v Speaker 1>what I'm saying. But the thing is that when, when

0:46:27.390 --> 0:46:31.790
<v Speaker 1>I read here, Paul says is, but he'd rather us prophesy.

0:46:32.350 --> 0:46:35.310
<v Speaker 1>So my thing is that, do I ask the same

0:46:35.310 --> 0:46:38.590
<v Speaker 1>way I asked the Lord to speak in tongues and

0:46:38.590 --> 0:46:41.928
<v Speaker 1>it happened instantly, do I ask the Lord

0:46:42.540 --> 0:46:45.580
<v Speaker 1>The ability to prophesy as easy as I did to

0:46:45.580 --> 0:46:47.779
<v Speaker 1>speak in tongues and will it happen? Or can you

0:46:47.780 --> 0:46:49.820
<v Speaker 1>trade it in and say, hey, instead of this tongues gift,

0:46:49.899 --> 0:46:53.759
<v Speaker 1>can I have the prophecy gift instead? No, because it,

0:46:53.770 --> 0:46:57.140
<v Speaker 1>it works for me because I, I speak to the

0:46:57.140 --> 0:47:01.419
<v Speaker 1>Lord quite often and it's usually at night and my

0:47:01.419 --> 0:47:04.060
<v Speaker 1>relationship has grown so much with Him and we talk

0:47:04.060 --> 0:47:04.799
<v Speaker 1>all the time.

0:47:05.929 --> 0:47:10.060
<v Speaker 2>Yeah, so Sharon, I think, um, so at the end

0:47:10.060 --> 0:47:13.429
<v Speaker 2>of chapter 14, Paul actually says we should be eager

0:47:13.429 --> 0:47:16.979
<v Speaker 2>to prophesy because the gift of prophecy isn't for telling

0:47:16.979 --> 0:47:19.959
<v Speaker 2>the future. The gift of prophecy is speaking God's truth

0:47:20.580 --> 0:47:22.739
<v Speaker 2>over people that God would give you a word of

0:47:22.739 --> 0:47:24.279
<v Speaker 2>encouragement based on.

0:47:24.630 --> 0:47:28.189
<v Speaker 2>The truth of scripture that you would speak over people.

0:47:28.469 --> 0:47:31.310
<v Speaker 2>Old Testament prophets spoke the word of the Lord. We

0:47:31.310 --> 0:47:34.550
<v Speaker 2>in the New Testament, now that revelation has been finished

0:47:34.550 --> 0:47:36.229
<v Speaker 2>through the Holy Spirit, we are reminded by the Holy

0:47:36.229 --> 0:47:39.949
<v Speaker 2>Spirit of key passages, key truths of God to speak

0:47:39.949 --> 0:47:42.590
<v Speaker 2>as blessing over people. And so the reason it edifies

0:47:42.590 --> 0:47:46.390
<v Speaker 2>the church because you're doing it in public, um, your,

0:47:46.469 --> 0:47:50.748
<v Speaker 2>your prayer language that you're using in private, it sounds like.

0:47:51.080 --> 0:47:52.880
<v Speaker 2>Um, maybe done in worship as well when you're in

0:47:52.880 --> 0:47:54.840
<v Speaker 2>the church, but it, it seems to be more between

0:47:54.840 --> 0:47:57.399
<v Speaker 2>you and God. It's probably more in reference to what

0:47:57.399 --> 0:48:00.709
<v Speaker 2>happens in Romans chapter 8, where that when God, um,

0:48:00.860 --> 0:48:03.399
<v Speaker 2>when you don't quite know exactly what to express, God

0:48:03.399 --> 0:48:06.279
<v Speaker 2>knows your heart and God gives you the utterances to say.

0:48:06.399 --> 0:48:07.520
<v Speaker 2>And so in many ways,

0:48:08.080 --> 0:48:10.679
<v Speaker 2>It's between you and God, and that's why it's not wrong.

0:48:10.759 --> 0:48:13.520
<v Speaker 2>It's not bad. It just doesn't bless other people the

0:48:13.520 --> 0:48:16.360
<v Speaker 2>way that if you were impressed by God about a

0:48:16.360 --> 0:48:18.560
<v Speaker 2>passage to speak over someone and say, man, I just

0:48:18.560 --> 0:48:21.679
<v Speaker 2>want to encourage you with this passage that God has

0:48:21.679 --> 0:48:24.790
<v Speaker 2>for you, and you speak God's truth over them. Um,

0:48:24.840 --> 0:48:28.399
<v Speaker 2>I've know, I've had people speak prophecy and blessing over

0:48:28.399 --> 0:48:32.280
<v Speaker 2>me using God's word and, and insight that God has

0:48:32.280 --> 0:48:33.060
<v Speaker 2>given to them.

0:48:33.520 --> 0:48:36.238
<v Speaker 2>Um, what I might need to hear at that moment, it's, it's,

0:48:36.350 --> 0:48:38.439
<v Speaker 2>it really does build up the body, and that's why

0:48:38.439 --> 0:48:40.719
<v Speaker 2>Paul says this is something that's good for the church

0:48:40.719 --> 0:48:44.379
<v Speaker 2>and we should be eager. Paul also does note then

0:48:44.429 --> 0:48:48.998
<v Speaker 2>chapter 11 of 1 Corinthians, um.

0:48:49.780 --> 0:48:53.279
<v Speaker 2>Oh sorry, 12, um, in verse 11 or verse 12, that,

0:48:53.330 --> 0:48:56.100
<v Speaker 2>that God's the one that gives the gifts, and he

0:48:56.100 --> 0:48:58.520
<v Speaker 2>gives as he determines. And so we should be eager

0:48:58.620 --> 0:49:01.100
<v Speaker 2>to have that role, but God may or may not

0:49:01.100 --> 0:49:03.040
<v Speaker 2>choose to give you that, that opportunity.

0:49:03.989 --> 0:49:04.800
<v Speaker 1>What do you think, Sharon?

0:49:05.969 --> 0:49:10.729
<v Speaker 1>I love it. OK, thank you. I appreciate it. You're welcome.

0:49:10.850 --> 0:49:11.969
<v Speaker 1>Did you want to add anything, Brian?

0:49:12.739 --> 0:49:17.669
<v Speaker 1>Uh, no, OK, thank, thank you, Sharon, for calling in today. Thanks.

0:49:17.790 --> 0:49:23.169
<v Speaker 1>God bless you too. 888-564-6173 is the number to call, and, uh,

0:49:23.179 --> 0:49:25.469
<v Speaker 1>we've got a few minutes left on today's show. Robert

0:49:25.469 --> 0:49:29.219
<v Speaker 1>in Gardena watching us on YouTube. Hi there, Robert, what's

0:49:29.219 --> 0:49:30.229
<v Speaker 1>your question for us today?

0:49:32.070 --> 0:49:38.439
<v Speaker 1>Uh, yes. In, uh, book of Matthew chapter 18 verse 20, uh, God,

0:49:38.479 --> 0:49:42.040
<v Speaker 1>Jesus mentioning that where two or more gathered in my name,

0:49:42.159 --> 0:49:44.870
<v Speaker 1>I am there in the midst of them, and I,

0:49:44.919 --> 0:49:48.520
<v Speaker 1>I'm understanding it, but, but I, I, I want to know,

0:49:48.580 --> 0:49:50.520
<v Speaker 1>and I'm sure you guys can give me a better

0:49:50.520 --> 0:49:54.140
<v Speaker 1>understanding or a deeper understanding of what God is saying

0:49:54.140 --> 0:49:54.880
<v Speaker 1>to us.

0:49:55.850 --> 0:49:58.610
<v Speaker 1>It means Jesus is in this studio right now because

0:49:58.610 --> 0:50:01.090
<v Speaker 1>there's 3 of us. Is it that simple, Brian?

0:50:03.479 --> 0:50:03.640
<v Speaker 1>So

0:50:03.640 --> 0:50:05.610
<v Speaker 2>are you saying Jesus isn't with me when I'm by

0:50:05.610 --> 0:50:07.259
<v Speaker 1>myself in your car? No, no.

0:50:08.399 --> 0:50:12.840
<v Speaker 1>No joking. Well, Robert, I think, you know, I think

0:50:12.840 --> 0:50:15.659
<v Speaker 1>just in a general sense, that's why we need to carpool.

0:50:15.759 --> 0:50:19.600
<v Speaker 1>I think we can believe, um, that, you know, as

0:50:19.600 --> 0:50:23.359
<v Speaker 1>we gather together in, in Jesus' name that he is

0:50:23.360 --> 0:50:26.919
<v Speaker 1>in our midst, but this passage is very specific and

0:50:26.919 --> 0:50:29.969
<v Speaker 1>it's very specific about um.

0:50:31.179 --> 0:50:34.899
<v Speaker 1>You know, kind of dealing with, uh, issues within the church.

0:50:34.939 --> 0:50:37.499
<v Speaker 1>It's really interesting because this is, uh, you know, this

0:50:37.498 --> 0:50:41.880
<v Speaker 1>is a passage where Jesus kind of gives some description on, um,

0:50:42.259 --> 0:50:44.860
<v Speaker 1>the church. And I remember a pastor friend of mine

0:50:44.860 --> 0:50:47.780
<v Speaker 1>years ago, he was, he asked me where, you know,

0:50:47.899 --> 0:50:51.529
<v Speaker 1>where's that passage that says, uh, that he who refuses

0:50:51.530 --> 0:50:54.100
<v Speaker 1>to hear the church, let him, uh, be like, you know,

0:50:54.259 --> 0:50:55.259
<v Speaker 1>he's a tax collector.

0:50:55.520 --> 0:50:58.439
<v Speaker 1>And I said, it's Matthew 18. He goes, no, that's not, no,

0:50:58.560 --> 0:51:02.360
<v Speaker 1>Jesus didn't say that. That's Paul. And I said, well, actually, no,

0:51:02.439 --> 0:51:05.679
<v Speaker 1>it's Jesus. And the point was it's kind of rare

0:51:05.679 --> 0:51:07.959
<v Speaker 1>for Jesus to speak about the church. He doesn't speak

0:51:07.959 --> 0:51:09.689
<v Speaker 1>about it that much. He says upon this rock I

0:51:09.689 --> 0:51:12.040
<v Speaker 1>will build my church, but you know, so here's another

0:51:12.040 --> 0:51:12.830
<v Speaker 1>one of those places.

0:51:13.748 --> 0:51:18.479
<v Speaker 1>And what he's dealing with here is he's dealing with

0:51:19.719 --> 0:51:23.640
<v Speaker 1>Correcting, um, you know, problems within the church. So surely

0:51:23.640 --> 0:51:25.640
<v Speaker 1>I say to you, whatever you bind on earth will

0:51:25.640 --> 0:51:27.399
<v Speaker 1>be bound in heaven. Whatever you loose on earth will

0:51:27.399 --> 0:51:29.498
<v Speaker 1>be loosed in heaven. Again, I say that if two

0:51:29.800 --> 0:51:33.080
<v Speaker 1>of you agree on earth concerning anything that they ask

0:51:33.080 --> 0:51:35.678
<v Speaker 1>by my Father, uh, it, it will be given them

0:51:35.679 --> 0:51:37.759
<v Speaker 1>by my Father in heaven. For where two or three

0:51:37.759 --> 0:51:39.880
<v Speaker 1>are gathered together in my name, there I am in

0:51:39.880 --> 0:51:44.880
<v Speaker 1>their midst. So he's basically speaking to those who are

0:51:44.880 --> 0:51:47.219
<v Speaker 1>going to be leading his church.

0:51:47.679 --> 0:51:51.320
<v Speaker 1>And he's giving them uh an authority and a reminder

0:51:51.320 --> 0:51:54.560
<v Speaker 1>that when they make decisions, you know, they're gonna have

0:51:54.560 --> 0:51:56.719
<v Speaker 1>to make decisions and some of them are gonna be

0:51:56.719 --> 0:52:01.040
<v Speaker 1>hard decisions, uh, like maybe removing people from fellowship and

0:52:01.040 --> 0:52:03.919
<v Speaker 1>things like that, that he's gonna be there, uh, in

0:52:03.919 --> 0:52:05.238
<v Speaker 1>the midst of them as they do that.

0:52:05.919 --> 0:52:07.840
<v Speaker 2>Yeah, I think this directly relates to like you're saying,

0:52:07.919 --> 0:52:11.198
<v Speaker 2>they're the authority of the church for discipline, especially in

0:52:11.199 --> 0:52:14.630
<v Speaker 2>matters where there's been wrong. And, and so, you know,

0:52:14.719 --> 0:52:16.719
<v Speaker 2>I've heard this, this verse applied.

0:52:17.590 --> 0:52:21.428
<v Speaker 2>You know, in so many wrong ways because God is

0:52:21.429 --> 0:52:24.590
<v Speaker 2>with the individual, God's with you wherever you go, but

0:52:24.590 --> 0:52:28.870
<v Speaker 2>his authority to make choices and decisions as a church

0:52:28.870 --> 0:52:32.669
<v Speaker 2>is when there's, there's a few gathered together versus just

0:52:32.669 --> 0:52:35.830
<v Speaker 2>one person who has the authority to do something on

0:52:35.830 --> 0:52:39.290
<v Speaker 2>their own, um, in a church setting, I think is dangerous.

0:52:39.350 --> 0:52:41.909
<v Speaker 2>And so I do think you see, um, this is

0:52:41.909 --> 0:52:46.790
<v Speaker 2>more about the authority of, you know, giving forgiveness and, and, uh.

0:52:47.179 --> 0:52:49.259
<v Speaker 2>And kind of dishing out discipline.

0:52:50.429 --> 0:52:51.290
<v Speaker 1>What do you think, Robert?

0:52:53.020 --> 0:52:56.248
<v Speaker 1>Uh, yeah, that clears it up. I understand it now. Yeah, that's,

0:52:56.590 --> 0:52:59.830
<v Speaker 1>that's similar to what my pastor said on Sunday. I

0:52:59.830 --> 0:53:02.110
<v Speaker 1>just like, I didn't catch it all. I, I, I

0:53:02.110 --> 0:53:05.080
<v Speaker 1>guess I wasn't paying attention like I should have been, but, um,

0:53:05.390 --> 0:53:07.469
<v Speaker 1>but yeah, that's what I also read online and I

0:53:07.469 --> 0:53:09.509
<v Speaker 1>just wanted it to, I wanted to confirm it with

0:53:09.509 --> 0:53:12.100
<v Speaker 1>you pastors because I, I know I would get a, a, a,

0:53:12.229 --> 0:53:14.290
<v Speaker 1>a near perfect answer from you guys, so.

0:53:14.429 --> 0:53:18.070
<v Speaker 1>Yes, I get it now. Thank you very much. Good. Thanks, thanks, Robert. And,

0:53:18.149 --> 0:53:21.489
<v Speaker 1>and it's understandable because you hear, you hear these words

0:53:21.870 --> 0:53:24.669
<v Speaker 1>like Dave said. I mean, most often you hear them

0:53:24.669 --> 0:53:28.310
<v Speaker 1>out of context. So you just assume that, well, it

0:53:28.310 --> 0:53:30.350
<v Speaker 1>means this or it means that or it applies to this,

0:53:30.380 --> 0:53:32.310
<v Speaker 1>and then you read the passage, you're like, oh, wait

0:53:32.310 --> 0:53:34.310
<v Speaker 1>a second, it's a very specific thing going on here

0:53:34.310 --> 0:53:35.830
<v Speaker 1>that Jesus is talking about.

0:53:36.580 --> 0:53:39.060
<v Speaker 1>Has somebody written a book? If not, you guys should

0:53:39.060 --> 0:53:41.498
<v Speaker 1>do it, maybe co-author a book, but I'm sure I

0:53:41.498 --> 0:53:44.380
<v Speaker 1>have been packing thousands of books, so people have written

0:53:44.380 --> 0:53:46.770
<v Speaker 1>a book on everything. Let me tell you. Yes, yes.

0:53:46.899 --> 0:53:48.580
<v Speaker 1>So you might even have this book in one of

0:53:48.580 --> 0:53:51.780
<v Speaker 1>your boxes, but just a book about all the verses

0:53:51.780 --> 0:53:53.860
<v Speaker 1>that people take out of context and what they really

0:53:53.860 --> 0:53:57.419
<v Speaker 1>mean because there's so many. I mean, that book would

0:53:57.419 --> 0:54:00.859
<v Speaker 1>probably be at least as thick as the Bible itself,

0:54:00.939 --> 0:54:01.408
<v Speaker 1>but

0:54:01.979 --> 0:54:06.580
<v Speaker 1>Uh, I'm sure somebody has tackled that. Um, I know

0:54:06.580 --> 0:54:08.890
<v Speaker 1>there's a little pamphlet that was written years ago by

0:54:08.890 --> 0:54:13.060
<v Speaker 1>HA Ironside called Wrongly Dividing the Word of Truth, but

0:54:13.060 --> 0:54:16.419
<v Speaker 1>he's looking more at like a hyperdispensationalism, you know, so

0:54:16.419 --> 0:54:19.299
<v Speaker 1>he's kind of looking more at a bigger picture theologically

0:54:19.300 --> 0:54:21.100
<v Speaker 1>than just scripture verses, but

0:54:22.530 --> 0:54:24.209
<v Speaker 1>Yes, um.

0:54:26.290 --> 0:54:27.770
<v Speaker 1>Yeah, OK. All right.

0:54:29.520 --> 0:54:31.330
<v Speaker 1>All right, that's all the time we have on today's

0:54:31.330 --> 0:54:34.009
<v Speaker 1>episode of Pastor's Perspective. Robert, thank you for calling in.

0:54:34.090 --> 0:54:36.529
<v Speaker 1>Pastor Brian, good to see you in the studio. Uh,

0:54:36.649 --> 0:54:39.299
<v Speaker 1>Dave Keene, good to see you here too. And uh,

0:54:39.370 --> 0:54:41.050
<v Speaker 1>we've got a little bit of time left. Tell people

0:54:41.050 --> 0:54:43.290
<v Speaker 1>about the Adam Keene Foundation. What it is. You can

0:54:43.290 --> 0:54:47.449
<v Speaker 2>go to Adam Keene Foundation.com. Con, uh, Keene is spelled

0:54:47.449 --> 0:54:50.679
<v Speaker 2>K E H N, and we're a foundation continuing the

0:54:50.679 --> 0:54:52.890
<v Speaker 2>legacy of my son who was a youth pastor who

0:54:52.890 --> 0:54:55.810
<v Speaker 2>passed away four years ago, unfortunately, due to a brain aneurysm.

0:54:56.280 --> 0:54:58.409
<v Speaker 2>And we're trying to come alongside brand new youth pastors

0:54:58.409 --> 0:55:00.989
<v Speaker 2>to help them thrive in the game of ministry, because

0:55:00.989 --> 0:55:04.630
<v Speaker 2>ministry is not easy, especially when you're just starting out.

0:55:05.248 --> 0:55:09.009
<v Speaker 1>So again, go to Adam Keen Foundation. Keene is K

0:55:09.009 --> 0:55:12.969
<v Speaker 1>E E H N Adam Keen Foundation.com. Maybe you want

0:55:12.969 --> 0:55:14.850
<v Speaker 1>to get into youth ministry, or maybe you go to

0:55:14.850 --> 0:55:17.009
<v Speaker 1>a church where you've got a brand new youth minister

0:55:17.009 --> 0:55:17.290
<v Speaker 1>and

0:55:17.909 --> 0:55:20.320
<v Speaker 1>He or she is kind of like, what do I do?

0:55:20.399 --> 0:55:21.759
<v Speaker 1>I'm kind of, yeah, free

0:55:21.759 --> 0:55:23.640
<v Speaker 2>coaching for anybody who applies. That's

0:55:23.640 --> 0:55:26.748
<v Speaker 1>awesome. Adam Keene Foundation.com. God bless you guys. We'll talk

0:55:26.748 --> 0:55:29.339
<v Speaker 1>to you next time here on Pastor's Perspective.