WEBVTT - Pastors' Perspective-10/12/26

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<v Speaker 1>Hey, how's it going? Welcome to Pastor's Perspective. I'm your host,

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<v Speaker 1>Brian Perez, and it is that hour in the day

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<v Speaker 1>that we open up the phone lines to talk with

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<v Speaker 1>you guys, find out what's going on in your life,

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<v Speaker 1>what you're learning from God's word, what's your question?

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<v Speaker 1>are about God's word. 888-564-6173 is the number to call.

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<v Speaker 1>We also live stream on Facebook, YouTube, and Instagram if

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<v Speaker 1>you wanna watch. But if you just wanna listen, that's

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<v Speaker 1>fine too. But we really encourage you to call in

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<v Speaker 1>if you have a question. Don't just, don't just be

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<v Speaker 1>a participant or, uh, what do you call it, uh, uh,

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<v Speaker 1>there when you're sitting watching instead of participating. Armchair. That'll work.

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<v Speaker 1>Armchair something. There's a word I'm thinking of. No, that's something.

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<v Speaker 1>I can't remember. Don't just be a spectator. That's literally

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<v Speaker 1>a participant anyway, that was easy.

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<v Speaker 1>Sorry guys, um, welcome. 888-564-6173 is our number. We've got

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<v Speaker 1>Char Broderson here today. He's the lead pastor of Calvary

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<v Speaker 1>Chapel Costa Mesa, and Mike Chaddock is joining us online. Uh,

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<v Speaker 1>he's the pastor of Image Church in San Juan Capistrano

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<v Speaker 1>here in California. He's not in the studio today. Char

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<v Speaker 1>referred to it as, uh, he's on a satellite, so

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<v Speaker 1>we'll call it a chattalli because it's Mike Chattick. There

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<v Speaker 1>we go. OK, rough crowd today.

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<v Speaker 1>Sorry.

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<v Speaker 1>Yeah, where's the, where's the canned laughter button? Yes, I've

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<v Speaker 1>got one of those, believe it or not, because I

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<v Speaker 1>use it all the time. I need to. No, 888-564-6173

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<v Speaker 1>is our number. How are you guys doing? How was

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<v Speaker 1>your weekend and all that? Any, anything exciting, Mike? You

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<v Speaker 1>want to go first? Sure, yeah, we survived the great

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<v Speaker 1>Southern California hurricane, so that, that was good. We did

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<v Speaker 1>our

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<v Speaker 1>Worship by the lake night in Rancho Santa Margarita Saturday

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<v Speaker 1>night went well, all things considered with, uh, the rain

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<v Speaker 1>and everything and then coming off a beautiful Sunday service, uh,

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<v Speaker 1>bummed can't be there in the studio. Not quite the

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<v Speaker 1>same thing, but glad to be here. Good to see

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<v Speaker 1>you guys. Yeah, good to see you too. Yeah, I got, uh,

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<v Speaker 1>I was invited to a retreat, um, up in Malibu. It's,

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<v Speaker 1>there's a retreat center up there that we use, but, uh,

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<v Speaker 1>facilitated by the Long Beach Church Collective, and they do

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<v Speaker 1>a psalms retreat.

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<v Speaker 1>And it's literally, uh, it's a day and a half long,

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<v Speaker 1>you know, so it's an evening all day and then

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<v Speaker 1>a morning, and the whole thing is just immersed in

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<v Speaker 1>the Psalms. And you know, you walk through confession, then praise,

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<v Speaker 1>lament and precatory, and then hope, and you just kind

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<v Speaker 1>of look at each of these, talk about it a bit,

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<v Speaker 1>the theology of these things, and then what you do

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<v Speaker 1>is you actually write your own psalm under that kind

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<v Speaker 1>of category. Man, it was like one of the most

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<v Speaker 1>just deeply cathartic experiences. I was saying, you know, Mike,

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<v Speaker 1>I think you'll relate to this. Same since the passing

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<v Speaker 1>of my brother-in-law, it's been really hard to articulate my prayers,

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<v Speaker 1>and I just feel like a lot of it's been

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<v Speaker 1>kind of the groanings that

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<v Speaker 1>You know, just can't be articulated. Just the sadness, the grief,

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<v Speaker 1>the anger, and I feel like I finally, you know,

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<v Speaker 1>just through the grace of God's spirit was able to

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<v Speaker 1>tap into some of those things I haven't been able

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<v Speaker 1>to articulate and just talk to God about them and just,

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<v Speaker 1>just a new freedom. And I even felt like on Sunday,

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<v Speaker 1>I just, all of a sudden I'm being able to

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<v Speaker 1>articulate my prayers for people in our congregation, praying over

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<v Speaker 1>them and

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<v Speaker 1>In just real clear ways that I'm asking God to

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<v Speaker 1>meet them and minister to them. So man,

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<v Speaker 1>I just feel so encouraged by that. And then we

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<v Speaker 1>had just, um, you know, we're in the Book of Acts,

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<v Speaker 1>and I just felt like God gave us a very

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<v Speaker 1>specific word about just

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<v Speaker 1>Man, just cultivating the grace of God in our midst,

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<v Speaker 1>the ways that God is already at work and how

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<v Speaker 1>he wants to continue to work. So we talked about

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<v Speaker 1>the grace of God. I defined it as, it's, uh,

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<v Speaker 1>the presence of God, the power of God, the gifts

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<v Speaker 1>of God among the people of God, making us more

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<v Speaker 1>like Jesus, making us more human. And like, where do

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<v Speaker 1>you see that? Like, let's strengthen that. So it's, it

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<v Speaker 1>was a really beautiful weekend for me.

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<v Speaker 1>Nice, nice, and, and we just taught or we did

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<v Speaker 1>like a miniseries at Calvary Chapel Costa Mesa the last

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<v Speaker 1>few Sundays in the Psalm, yeah, we did. So don't

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<v Speaker 1>you kind of wish that, oh, I wish I'd gone

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<v Speaker 1>to the retreat first. Yes, it's always like that. It's like,

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<v Speaker 1>you know, you, you teach your sermon on Sunday morning

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<v Speaker 1>and then maybe Monday for me is kind of a

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<v Speaker 1>day where I, you know, dip into other books and

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<v Speaker 1>so many times I've like started a new chapter and,

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<v Speaker 1>you know, a book I'm reading I've been like.

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<v Speaker 1>If only I had this for yesterday's sermon. It's perfect,

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<v Speaker 1>you know. Yes, it is what it is. Yep, yep.

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<v Speaker 1>That's what Mondays are for.

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<v Speaker 1>888-564-6173. Call in like Stanley. He's in Huntington Beach, listening

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<v Speaker 1>to K Wave. 888-564-6173 is the number he called. What's

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<v Speaker 1>your question, Stanley?

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<v Speaker 1>Yeah, my question is, John, by the way, thank you

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<v Speaker 1>so much for your serving the Lord. Thank you. And

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<v Speaker 1>also my question is, John 5:14. When the Lord healed

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<v Speaker 1>the paralyzed person, he says, stop sinning.

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<v Speaker 1>And my words coming in and I mean for my

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<v Speaker 1>when I checked that there's one person, only two persons,

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<v Speaker 1>wants for him to stop singing and there's one the

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<v Speaker 1>the lady caught in the adultery and he said do

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<v Speaker 1>not live in the.

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<v Speaker 1>Uh, the life save for life. So but this was,

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<v Speaker 1>what is what is mean by stop singing seen before

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<v Speaker 1>that's my question.

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<v Speaker 1>All right, Mike, you wanna start?

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<v Speaker 1>Yeah, that's very interesting. It's obviously kind of scary, right?

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<v Speaker 1>Because it's insinuating that somehow, some way there's a connection

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<v Speaker 1>between this man's infirmity and his sin. I don't think

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<v Speaker 1>he's saying be sinless from this point on, but I

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<v Speaker 1>think he's making a connection that there is some sin

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<v Speaker 1>that in some way or other, whether natural, demonic, whatever

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<v Speaker 1>it is, has brought it on. Now, I think sometimes

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<v Speaker 1>we know that there are sins we do that have

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<v Speaker 1>direct and immediate consequences.

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<v Speaker 1>I think we've all experienced that. You can actually say, hey,

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<v Speaker 1>you did this and this followed as a result. But

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<v Speaker 1>lest we get this idea that we live in this

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<v Speaker 1>mechanistic universe where every time we suffer, it must be

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<v Speaker 1>because of my sin, we have not only the Book

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<v Speaker 1>of Job, for example, in the Old Testament, but in

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<v Speaker 1>this very same Gospel, the Gospel of John chapter 9.

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<v Speaker 1>There's the case of the man born blind. And again, the,

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<v Speaker 1>the common belief at the time was sort of a

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<v Speaker 1>mechanistic reaping and sowing where it's 1 to 1 all

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<v Speaker 1>the time. If there's anything bad, you must have sinned,

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<v Speaker 1>that kind of thing. You see that theology in Job's friends,

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<v Speaker 1>of course, but in this case, Jesus said,

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<v Speaker 1>Neither this man sinned nor his parents, but that the

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<v Speaker 1>glory of God may be revealed. So there is a mystery.

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<v Speaker 1>There are times where we're suffering, we're going through pain, illness, loss,

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<v Speaker 1>whatever it is, and it's a mystery. Same thing in Job. I'm,

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<v Speaker 1>I'm studying to preach.

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<v Speaker 1>Job coming up and honestly Job is in a way

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<v Speaker 1>a frustrating book because if you're coming to it for

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<v Speaker 1>an answer to the question why you're gonna find out

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<v Speaker 1>God gives an answer you don't want to a question

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<v Speaker 1>you didn't ask, which is what kind of a world

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<v Speaker 1>do we actually live in?

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<v Speaker 1>And it's a mysterious world and where we have to

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<v Speaker 1>entrust ourselves to a good and all wise creator. And

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<v Speaker 1>at the end of the day, the answer for Job is,

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<v Speaker 1>I am God. And this is enough. And Job never

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<v Speaker 1>actually is privy to what, of course, the narrator informs

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<v Speaker 1>the reader of in the beginning. Well, hey, in the

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<v Speaker 1>background here's Satan, and this is going on. Job never

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<v Speaker 1>knows this, never gets this answer. That's how he lives

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<v Speaker 1>his life. And so for some of us, certainly at

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<v Speaker 1>least at times in our lives, if not many times, uh, Char,

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<v Speaker 1>like you brought up.

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<v Speaker 1>Passing of Michael, you know, like, to me, this is an,

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<v Speaker 1>an utter mystery. It, it makes no sense to me.

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<v Speaker 1>And the more I try to make sense out of it,

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<v Speaker 1>the more frustrated I get. It's one of these mysteries

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<v Speaker 1>where I open up my hands and say, God, I

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<v Speaker 1>do not understand, but I committed to you as an

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<v Speaker 1>all wise, all graceful Creator of God, and one day

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<v Speaker 1>he will make clear in eternity what seems wrong in time.

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<v Speaker 1>Yeah, I mean, I, I would just agree. I mean,

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<v Speaker 1>with what Mike was saying, just in the sense of,

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<v Speaker 1>you know, some, you know, I think scripture says, I'm

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<v Speaker 1>trying to remember the exact wording, you know, some sins

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<v Speaker 1>are evident and later other, you know, consequences follow. And

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<v Speaker 1>I think Jesus here is identifying, as Mike said, you know,

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<v Speaker 1>that this man's condition seems to be directly correlated with

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<v Speaker 1>his life of sin.

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<v Speaker 1>And, and so Jesus is just talking, you know, like, look,

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<v Speaker 1>if you go back to who knows what the consequences

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<v Speaker 1>of that lifestyle would be, right? Like, returned upon you

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<v Speaker 1>for these things. And, and I, you know, I don't

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<v Speaker 1>think it's a, like you were saying, Mike, it's not karma,

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<v Speaker 1>it's not mechanistic in that way. But sin is cancerous.

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<v Speaker 1>That's what it is. It is the deterioration of all

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<v Speaker 1>that is good and holy and pure, uh, the way

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<v Speaker 1>that God made things to be.

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<v Speaker 1>Sin is deteriorating cancer to God's goodness. And so, this

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<v Speaker 1>is just what it does, sin destroys. And so, you know,

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<v Speaker 1>Jesus is giving a direct warning to this man's life.

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<v Speaker 1>You know, you go back to the sin, it's gonna

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<v Speaker 1>destroy you. There will be further consequences to it. So, um,

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<v Speaker 1>of course, we don't know exactly what that was, um,

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<v Speaker 1>but we can understand that, yes,

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<v Speaker 1>Sin in general destroys, it destroys us. It destroys our

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<v Speaker 1>relationship with God, it destroys our relationship with others. This

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<v Speaker 1>is just the nature of it. Stanley, what do you think?

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<v Speaker 1>Oh, OK, uh, OK. Now I, I thought that at

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<v Speaker 1>first I thought that maybe that relate to the Sabbath

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<v Speaker 1>because the Lord, uh, the Jews, Jews talked about why

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<v Speaker 1>you picking up this Jew, uh, pick up your men,

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<v Speaker 1>and Lord told him to do it, but the man

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<v Speaker 1>told me to take it, so maybe this one is

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<v Speaker 1>a trigger, the first trigger for the Jews to using

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<v Speaker 1>it against.

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<v Speaker 1>Lord, because.

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<v Speaker 1>First, he don't know who told him or who killed him.

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<v Speaker 1>But the Jewish told the the the, the, the, the parent, uh, the,

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<v Speaker 1>the paralyzed person said um.

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<v Speaker 1>Who picked uh we we got about who told you

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<v Speaker 1>to do is like pick up the man 7 but

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<v Speaker 1>then even the the he knows.

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<v Speaker 1>To Jews to wander looking for him. He don't appreciate

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<v Speaker 1>the Lord's gratitude to the Lord. He turned around like

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<v Speaker 1>a pursuit against, I mean, try to, uh, through the bus,

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<v Speaker 1>through the Lord in the bus or something. That's what

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<v Speaker 1>I thought. Yeah, yeah, I think you are onto something, Stanley. Uh,

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<v Speaker 1>I don't know if it's directly connected in that way. Um,

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<v Speaker 1>this man does seem to be unmoved by this miraculous

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<v Speaker 1>healing like.

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<v Speaker 1>The the whole conversation's very strange, and if you actually

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<v Speaker 1>contrast it with uh the man born blind, I mean,

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<v Speaker 1>he is like this beautiful witness of what it looks

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<v Speaker 1>like uh to testify, um, to the power that is

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<v Speaker 1>in Jesus' name. I once was blind, but now I see, right?

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<v Speaker 1>It's this incredible testimony that we can all say, man,

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<v Speaker 1>my testimony is something like that, you know, when Jesus

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<v Speaker 1>came into my life. But this man,

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<v Speaker 1>It's different. He seems to be apathetic towards Jesus' offer.

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<v Speaker 1>He seems to be apathetic towards Jesus's healing. There's no positive, um,

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<v Speaker 1>kind of connection. And then when he finds out it's Jesus,

0:12:22.059 --> 0:12:24.498
<v Speaker 1>he just goes and tells the religious leaders, and this

0:12:24.499 --> 0:12:27.679
<v Speaker 1>gets Jesus in trouble for healing someone on the Sabbath. Now,

0:12:27.900 --> 0:12:31.210
<v Speaker 1>I don't think what Jesus is saying here is connected

0:12:31.210 --> 0:12:34.139
<v Speaker 1>directly to that, but I think you are right in

0:12:34.139 --> 0:12:37.469
<v Speaker 1>assessing the situation of the dynamic between this man.

0:12:37.699 --> 0:12:40.550
<v Speaker 1>And Jesus and him getting Jesus in trouble with the

0:12:40.550 --> 0:12:42.229
<v Speaker 1>religious authorities at the time.

0:12:43.780 --> 0:12:45.498
<v Speaker 1>Stanley, thank you so much for your phone call today

0:12:45.499 --> 0:12:51.119
<v Speaker 1>on Pastor's Perspective. 888-564-6173 is the number you can call

0:12:51.340 --> 0:12:53.920
<v Speaker 1>to speak with Char Broderson and Mike Chadtick. Let's go

0:12:53.920 --> 0:12:58.259
<v Speaker 1>to Nebraska. Heather watches us there on Facebook. Thank you, Heather,

0:12:58.300 --> 0:13:03.939
<v Speaker 1>for calling 888-564-6173, and hello, we'll wave to Heather there watching. Uh,

0:13:04.020 --> 0:13:04.699
<v Speaker 1>what's your question?

0:13:05.999 --> 0:13:12.980
<v Speaker 1>Um, I'm struggling. Um, um, my, my son, who is

0:13:12.980 --> 0:13:19.238
<v Speaker 1>only 33, has been diagnosed with liver cancer. And I've

0:13:19.239 --> 0:13:22.119
<v Speaker 1>gone through, I, I, you guys were kind of touching

0:13:22.119 --> 0:13:27.259
<v Speaker 1>on that with your conversation earlier. I'm struggling with.

0:13:27.860 --> 0:13:30.900
<v Speaker 1>You know, why God, why my son?

0:13:32.270 --> 0:13:35.319
<v Speaker 1>Why, you know, take me. Mhm.

0:13:36.540 --> 0:13:39.089
<v Speaker 1>Um, and my.

0:13:39.920 --> 0:13:43.139
<v Speaker 1>My friend recommended calling into you guys, um.

0:13:44.499 --> 0:13:48.739
<v Speaker 1>But I, yeah, I'm struggling with that. Like, why God,

0:13:48.900 --> 0:13:51.410
<v Speaker 1>why my son? Yeah.

0:13:52.739 --> 0:13:53.050
<v Speaker 1>Char.

0:13:54.809 --> 0:13:57.759
<v Speaker 1>Yeah, Heather, I'm trying not to cry. No, it's OK

0:13:57.759 --> 0:13:59.970
<v Speaker 1>to be sorry, yeah, you are.

0:14:00.759 --> 0:14:02.878
<v Speaker 1>Just fine as you are, just.

0:14:03.860 --> 0:14:04.949
<v Speaker 1>Yeah, um,

0:14:06.249 --> 0:14:09.489
<v Speaker 1>Heather, I'm, I'm just so sorry. Um, I'm so sorry

0:14:09.489 --> 0:14:13.249
<v Speaker 1>that this, um, is your situation and that this is

0:14:13.249 --> 0:14:16.759
<v Speaker 1>happening to your son, and I believe that that's how

0:14:16.759 --> 0:14:20.090
<v Speaker 1>God feels as well. You know, we live in a

0:14:20.090 --> 0:14:24.309
<v Speaker 1>world that God did not intend.

0:14:25.210 --> 0:14:27.129
<v Speaker 1>And you know, I actually had this moment with my

0:14:27.129 --> 0:14:31.050
<v Speaker 1>son recently where he was kind of grieving some things

0:14:31.050 --> 0:14:32.530
<v Speaker 1>that are happening in his life and I couldn't figure

0:14:32.530 --> 0:14:35.489
<v Speaker 1>out like what was going on. And I think a

0:14:35.489 --> 0:14:38.329
<v Speaker 1>friend helped me just kind of identify this, and I

0:14:38.329 --> 0:14:40.090
<v Speaker 1>just had the moment to say to him, like,

0:14:40.770 --> 0:14:43.410
<v Speaker 1>I'm sorry that your life hasn't turned out the way

0:14:43.410 --> 0:14:46.389
<v Speaker 1>that you wanted it. And I do believe that God

0:14:46.389 --> 0:14:50.249
<v Speaker 1>feels something of that for us as humans. Like that

0:14:50.249 --> 0:14:54.290
<v Speaker 1>he is grieved that the human experience for us so

0:14:54.290 --> 0:14:58.119
<v Speaker 1>far is one of pain and brokenness. It's one of

0:14:58.129 --> 0:15:01.129
<v Speaker 1>cancer and, and early death. It's one where the good

0:15:01.129 --> 0:15:01.689
<v Speaker 1>die young.

0:15:03.170 --> 0:15:06.989
<v Speaker 1>And so I, I, I know that um God our Father.

0:15:07.879 --> 0:15:11.350
<v Speaker 1>Um, feels your pain deeply, and we know that Jesus,

0:15:11.389 --> 0:15:14.489
<v Speaker 1>the Son feels it. He became one of us. He

0:15:15.230 --> 0:15:20.030
<v Speaker 1>subjected himself to all of this, um, to suffer with us,

0:15:20.290 --> 0:15:23.660
<v Speaker 1>to suffer for us, so that he might end all suffering.

0:15:23.749 --> 0:15:24.290
<v Speaker 1>And yet,

0:15:25.619 --> 0:15:27.819
<v Speaker 1>It doesn't change the pain, um.

0:15:28.610 --> 0:15:31.559
<v Speaker 1>It doesn't change the loss in in the moment, right?

0:15:32.850 --> 0:15:37.290
<v Speaker 1>Yeah, I, I, I'm, I'm, I mean, I, I was

0:15:37.290 --> 0:15:41.739
<v Speaker 1>trying to, you know, um, deal with it yesterday, and,

0:15:42.189 --> 0:15:44.239
<v Speaker 1>but I'm still, I'm angry.

0:15:45.170 --> 0:15:48.009
<v Speaker 1>I don't want to be angry at God and I

0:15:48.009 --> 0:15:49.150
<v Speaker 1>wanna find.

0:15:50.119 --> 0:15:51.579
<v Speaker 1>I want to find a way to

0:15:52.360 --> 0:15:58.579
<v Speaker 1>Use my belief in the Lord to get us through this,

0:15:58.879 --> 0:16:02.550
<v Speaker 1>and I'm, but I'm struggling. Absolutely, yeah, I mean, Heather,

0:16:02.600 --> 0:16:05.960
<v Speaker 1>I think what you are expressing right now, um, there

0:16:05.960 --> 0:16:09.960
<v Speaker 1>is language in the book of Psalms that, uh, expresses

0:16:09.960 --> 0:16:11.379
<v Speaker 1>exactly what you're saying like.

0:16:11.840 --> 0:16:13.710
<v Speaker 1>I'm angry, but I don't want to be angry because

0:16:13.710 --> 0:16:16.829
<v Speaker 1>I actually believe that God is who he says he is. And,

0:16:16.840 --> 0:16:19.400
<v Speaker 1>you know, we have these psalms of lament that do

0:16:19.400 --> 0:16:21.759
<v Speaker 1>exactly that. They say, God, this is who you say

0:16:21.759 --> 0:16:26.869
<v Speaker 1>you are, and yet, that's not my experience. Where are you? Like,

0:16:27.400 --> 0:16:30.119
<v Speaker 1>why do I see the wicked prospering, and yet my

0:16:30.119 --> 0:16:31.960
<v Speaker 1>son has cancer. You know, why?

0:16:32.889 --> 0:16:35.489
<v Speaker 1>Why do the good die young? You know, it's, it's

0:16:35.489 --> 0:16:38.239
<v Speaker 1>struggling with what we know about God in our lived reality,

0:16:38.249 --> 0:16:41.350
<v Speaker 1>and there is, uh, you know, disillusionment there. There is

0:16:41.770 --> 0:16:46.350
<v Speaker 1>anger and frustration and grief and all this to say,

0:16:46.970 --> 0:16:50.129
<v Speaker 1>there's language in the scripture that allows us to bring

0:16:50.129 --> 0:16:53.270
<v Speaker 1>our anger to God, and that he can take it,

0:16:53.689 --> 0:16:57.119
<v Speaker 1>and he actually wants us, uh, to bring it to him.

0:16:57.489 --> 0:16:59.129
<v Speaker 1>And so that we can wrestle with him and he

0:16:59.129 --> 0:17:01.410
<v Speaker 1>can wrestle with us over that, and we can

0:17:01.960 --> 0:17:04.679
<v Speaker 1>See his faithfulness.

0:17:05.770 --> 0:17:09.670
<v Speaker 1>His presence and dare I say, even his goodness through

0:17:09.670 --> 0:17:11.770
<v Speaker 1>the worst things that happen in our lives.

0:17:12.780 --> 0:17:13.138
<v Speaker 1>Mike.

0:17:15.839 --> 0:17:18.159
<v Speaker 1>Yeah, I, I, you know, I don't think any of

0:17:18.160 --> 0:17:21.619
<v Speaker 1>us who, who have faith in Christ.

0:17:22.479 --> 0:17:24.899
<v Speaker 1>Who found the gospel beautiful.

0:17:25.999 --> 0:17:29.359
<v Speaker 1>who've received grace want to be angry with God.

0:17:30.058 --> 0:17:33.388
<v Speaker 1>And I agree. I mean, I prefer that it not

0:17:33.388 --> 0:17:35.868
<v Speaker 1>be the case, but I, I pose this question.

0:17:36.959 --> 0:17:38.239
<v Speaker 1>Can God handle it?

0:17:39.129 --> 0:17:41.208
<v Speaker 1>If and when we do get angry at him.

0:17:42.339 --> 0:17:44.580
<v Speaker 1>And I think the answer of the Psalms is yes.

0:17:45.459 --> 0:17:48.580
<v Speaker 1>And I think one of the dangers is if we

0:17:48.580 --> 0:17:53.040
<v Speaker 1>find ourselves, and again, remember, God has compassion on us.

0:17:53.660 --> 0:17:56.458
<v Speaker 1>We're not like slightly smaller than God. He's just a

0:17:56.459 --> 0:17:59.959
<v Speaker 1>little bit bigger, you know, we pray the prayer, our Father,

0:18:00.469 --> 0:18:02.540
<v Speaker 1>and so maybe we picture him, you know, maybe too

0:18:02.540 --> 0:18:04.659
<v Speaker 1>much like an earthly father. Oh, you know, he's a

0:18:04.660 --> 0:18:07.300
<v Speaker 1>little older than me, maybe a little bigger. Um, our,

0:18:07.379 --> 0:18:08.889
<v Speaker 1>our Heavenly Father is.

0:18:09.540 --> 0:18:12.009
<v Speaker 1>I mean, this is where the lang human language just

0:18:12.009 --> 0:18:15.099
<v Speaker 1>in a sense, it's like it's truthful insofar as it goes,

0:18:15.219 --> 0:18:19.259
<v Speaker 1>but it, it fails really to reveal the full reality

0:18:19.259 --> 0:18:21.099
<v Speaker 1>of who God is as our Father and

0:18:22.388 --> 0:18:27.150
<v Speaker 1>I think when we are angry, we are invited through

0:18:27.150 --> 0:18:31.509
<v Speaker 1>scripture in the Psalms to speak that to God, to

0:18:31.509 --> 0:18:34.520
<v Speaker 1>share that with him, that he can handle it. Remember,

0:18:34.629 --> 0:18:39.388
<v Speaker 1>scripture says he knows our frame. He remembers that we

0:18:39.388 --> 0:18:43.270
<v Speaker 1>are dust. We're, we're fragile, even the toughest of us.

0:18:43.349 --> 0:18:44.650
<v Speaker 1>Picture the toughest person.

0:18:45.420 --> 0:18:47.940
<v Speaker 1>You know, by the way, yeah, I just, I've been

0:18:47.940 --> 0:18:50.530
<v Speaker 1>dealing with a, you know, loss and grief lately, a

0:18:50.530 --> 0:18:54.930
<v Speaker 1>number of friends, memories of people I've lost years ago

0:18:54.930 --> 0:18:57.979
<v Speaker 1>kind of hit me today first probably because it's a Monday. Um,

0:18:58.109 --> 0:19:01.060
<v Speaker 1>but just all of a sudden I'm thinking about all

0:19:01.060 --> 0:19:03.139
<v Speaker 1>of this, and, and I was just kind of overwhelmed,

0:19:03.259 --> 0:19:05.580
<v Speaker 1>you know, because the thing is you lose somebody, that's

0:19:05.580 --> 0:19:09.499
<v Speaker 1>bad enough. And as the years go on, you know, it's,

0:19:09.580 --> 0:19:11.999
<v Speaker 1>you start, you start burying more and more people.

0:19:12.629 --> 0:19:15.430
<v Speaker 1>And that's actually the way of, of this world, life

0:19:15.430 --> 0:19:18.459
<v Speaker 1>under the sun, as the preacher would say in Ecclesiastes,

0:19:18.469 --> 0:19:21.229
<v Speaker 1>and it, you can see how a person can become cynical.

0:19:21.310 --> 0:19:24.670
<v Speaker 1>I totally understand. I don't berate people who've had rough

0:19:24.670 --> 0:19:28.129
<v Speaker 1>lives and they've experienced loss and they're mad at God and,

0:19:28.150 --> 0:19:30.950
<v Speaker 1>and all that like I understand that. I think the

0:19:30.950 --> 0:19:33.749
<v Speaker 1>tragedy is that people believe because they're mad at God,

0:19:33.950 --> 0:19:38.749
<v Speaker 1>because they've experienced loss, that they're outside God's grace and love,

0:19:38.910 --> 0:19:41.290
<v Speaker 1>and I think the psalms invite us to bring.

0:19:41.940 --> 0:19:44.300
<v Speaker 1>Those tears to bring the pain, to bring the anger

0:19:44.300 --> 0:19:48.219
<v Speaker 1>to God. He can handle it. God is big enough.

0:19:48.300 --> 0:19:52.499
<v Speaker 1>His shoulders are big enough to handle our complaint, our

0:19:52.499 --> 0:19:56.280
<v Speaker 1>lament when the psalmist is crying out, Why, oh God,

0:19:56.459 --> 0:19:59.810
<v Speaker 1>why am I drowning in my tears? You know, this is,

0:20:00.099 --> 0:20:02.530
<v Speaker 1>why do you let this happen? Why do the wicked.

0:20:03.219 --> 0:20:07.379
<v Speaker 1>Prosper. Why do the righteous die young? Why, oh God, I,

0:20:07.459 --> 0:20:10.060
<v Speaker 1>I don't think this is unholy language. I think this

0:20:10.060 --> 0:20:14.219
<v Speaker 1>is authentic language. It is holy. It is true. Again,

0:20:14.339 --> 0:20:16.540
<v Speaker 1>whether we should feel that way or not, to some extent,

0:20:16.619 --> 0:20:19.979
<v Speaker 1>I can't control that. I feel how I feel. I'm responding,

0:20:20.379 --> 0:20:22.300
<v Speaker 1>but give it to God. And I, I think in

0:20:22.300 --> 0:20:23.080
<v Speaker 1>a way.

0:20:23.800 --> 0:20:27.599
<v Speaker 1>You know, lament is a way of protesting the unrighteousness

0:20:27.599 --> 0:20:30.629
<v Speaker 1>of a fallen world. And so I think, you know, your,

0:20:30.680 --> 0:20:33.229
<v Speaker 1>your language of why God or that I, I don't

0:20:33.229 --> 0:20:35.099
<v Speaker 1>think it's bad in a way.

0:20:35.989 --> 0:20:37.530
<v Speaker 1>I, I think it is appropriate.

0:20:38.190 --> 0:20:40.190
<v Speaker 1>And so I would just encourage you, and by the way, like,

0:20:40.229 --> 0:20:41.988
<v Speaker 1>you know, we're saying, trying to give it to God today,

0:20:42.030 --> 0:20:44.420
<v Speaker 1>and you're going to have to do that every day.

0:20:45.070 --> 0:20:47.709
<v Speaker 1>It's never going to go away. It might change. You'll

0:20:47.709 --> 0:20:51.509
<v Speaker 1>have easier days, harder days. I just, I mean, honestly,

0:20:51.550 --> 0:20:53.509
<v Speaker 1>I wish there was one day, and you know, sometimes

0:20:53.509 --> 0:20:56.219
<v Speaker 1>I hear stories of someone who said, Man, I just

0:20:56.219 --> 0:20:58.869
<v Speaker 1>really prayed and God just took this pain away from me,

0:20:58.950 --> 0:21:00.950
<v Speaker 1>you know, I lost a loved one and all of

0:21:00.950 --> 0:21:01.869
<v Speaker 1>a sudden I feel that.

0:21:02.369 --> 0:21:05.160
<v Speaker 1>I don't know what that's like personally, and to be honest,

0:21:05.249 --> 0:21:09.649
<v Speaker 1>I haven't really seen that, uh, almost ever. Most of

0:21:09.650 --> 0:21:12.369
<v Speaker 1>us were going to bear that, but I actually think,

0:21:12.450 --> 0:21:15.349
<v Speaker 1>you know, what's interesting is I was exploring this idea

0:21:15.349 --> 0:21:19.649
<v Speaker 1>of anthropopathos. There was this Jewish scholar named Abraham Eschel,

0:21:19.680 --> 0:21:21.920
<v Speaker 1>and he wrote a book called The Prophets, and he

0:21:21.920 --> 0:21:25.489
<v Speaker 1>actually said that the prophets, if you notice, if you

0:21:25.489 --> 0:21:28.550
<v Speaker 1>read Ezekiel, read Jeremiah, they weren't just given a message,

0:21:28.729 --> 0:21:29.830
<v Speaker 1>they were given a burden.

0:21:30.489 --> 0:21:32.810
<v Speaker 1>They were given a life. They were not only called

0:21:32.810 --> 0:21:35.849
<v Speaker 1>to speak God's word, but to feel God's pain.

0:21:36.660 --> 0:21:39.379
<v Speaker 1>And you actually see that like Jeremiah is just so,

0:21:39.420 --> 0:21:42.300
<v Speaker 1>he's like, I am so weary and burdened. I don't

0:21:42.300 --> 0:21:46.550
<v Speaker 1>want to speak your word anymore. Jeremiah says that, you know,

0:21:46.700 --> 0:21:48.739
<v Speaker 1>like I don't, Jesus, I love you, but I don't

0:21:48.739 --> 0:21:50.820
<v Speaker 1>really know if I'm gonna follow you anymore. This is

0:21:50.820 --> 0:21:54.780
<v Speaker 1>too hard. This is too painful. And it's actually ironically,

0:21:54.820 --> 0:21:57.300
<v Speaker 1>it's not just that God knows how we feel, it's

0:21:57.300 --> 0:22:01.459
<v Speaker 1>through pain and suffering we understand how God feels all

0:22:01.459 --> 0:22:04.989
<v Speaker 1>day long. Jesus said, stretched out my arms to a.

0:22:05.599 --> 0:22:09.759
<v Speaker 1>Unrighteous people all day long. God raised Israel, taught Israel

0:22:09.759 --> 0:22:13.959
<v Speaker 1>to walk, nursed Israel, raised them when they were in infancy,

0:22:13.999 --> 0:22:17.959
<v Speaker 1>and then Israel has rejected God, rebelled against God. So

0:22:17.959 --> 0:22:21.759
<v Speaker 1>I think again we're, we're allowed to share in God's

0:22:21.759 --> 0:22:26.949
<v Speaker 1>own pain and understand what it costs God to love us. Yeah,

0:22:26.999 --> 0:22:28.998
<v Speaker 1>I think Heather, just to Mike's point there.

0:22:29.489 --> 0:22:33.660
<v Speaker 1>Um, you know, I will write down and remember to

0:22:33.660 --> 0:22:35.849
<v Speaker 1>pray for you, and I would just encourage you just

0:22:35.849 --> 0:22:37.509
<v Speaker 1>maybe to ask of God is, Lord, if you're going

0:22:37.509 --> 0:22:41.780
<v Speaker 1>to allow this kind of suffering into my life, may

0:22:41.780 --> 0:22:46.349
<v Speaker 1>it be met with the fellowship of your suffering, right? Like,

0:22:46.900 --> 0:22:49.859
<v Speaker 1>that's what Paul said, that the more he suffered, the

0:22:49.859 --> 0:22:53.560
<v Speaker 1>more he felt Christ near to him. And

0:22:54.129 --> 0:22:57.609
<v Speaker 1>Um, he felt just a deeper intimacy, you know, kind

0:22:57.609 --> 0:22:59.599
<v Speaker 1>of to Mike's point, right? The prophets actually felt the

0:22:59.599 --> 0:23:03.249
<v Speaker 1>burden of God themselves, what God felt. And so, that

0:23:03.249 --> 0:23:05.929
<v Speaker 1>as you are entering into suffering, that Jesus would meet

0:23:05.930 --> 0:23:09.969
<v Speaker 1>you in that suffering with a, a beautiful, deep, rich,

0:23:10.089 --> 0:23:14.550
<v Speaker 1>intimate fellowship, um, in the season that you're going through

0:23:14.550 --> 0:23:15.849
<v Speaker 1>and that your son's going through.

0:23:16.849 --> 0:23:20.089
<v Speaker 1>If everyone watching and listening can keep Heather in your

0:23:20.089 --> 0:23:23.388
<v Speaker 1>prayers and um Char, would you pray for Heather right now?

0:23:24.320 --> 0:23:28.589
<v Speaker 1>Yeah, Lord Jesus, Lord, only you can understand.

0:23:29.180 --> 0:23:29.739
<v Speaker 1>Um,

0:23:30.780 --> 0:23:34.969
<v Speaker 1>Or the pain that Heather, this mother feels. Um, Lord,

0:23:35.020 --> 0:23:37.859
<v Speaker 1>we know that you know, and, uh, just even as

0:23:37.859 --> 0:23:40.800
<v Speaker 1>we said, Lord, because you know, we can call out

0:23:40.839 --> 0:23:41.219
<v Speaker 1>to you.

0:23:42.249 --> 0:23:45.009
<v Speaker 1>Because you were the God, Lord, who, who made us,

0:23:45.089 --> 0:23:48.889
<v Speaker 1>who made Lord this son who has given her just this.

0:23:49.690 --> 0:23:53.650
<v Speaker 1>loving relationship with her child, this beautiful bond. Lord, you

0:23:53.650 --> 0:23:54.550
<v Speaker 1>know the pain.

0:23:55.450 --> 0:23:59.099
<v Speaker 1>that this cancer is bringing into his life, into her life,

0:23:59.479 --> 0:24:00.899
<v Speaker 1>or do you know all the fears?

0:24:01.739 --> 0:24:04.459
<v Speaker 1>Lord, you know the suffering. And so we are asking

0:24:04.459 --> 0:24:07.099
<v Speaker 1>Jesus that in your grace, you would meet Heather, that

0:24:07.099 --> 0:24:10.820
<v Speaker 1>you would meet her son in this suffering, Lord, with

0:24:10.820 --> 0:24:13.349
<v Speaker 1>just such a, a weighty sense.

0:24:14.349 --> 0:24:19.180
<v Speaker 1>Of your friendship, of your presence, of your power, of

0:24:19.180 --> 0:24:23.580
<v Speaker 1>your care over them, Lord, and Lord, would you give

0:24:23.580 --> 0:24:29.030
<v Speaker 1>them peace and rest even in the midst of this suffering, Lord.

0:24:29.270 --> 0:24:31.349
<v Speaker 1>And we, God, we know that nothing is too hard

0:24:31.349 --> 0:24:33.888
<v Speaker 1>for you, Lord, and so we are just asking according

0:24:33.888 --> 0:24:37.910
<v Speaker 1>to your will, Lord, that you would bring healing and

0:24:37.910 --> 0:24:41.150
<v Speaker 1>wholeness and full recovery, Lord, from this cancer. We just

0:24:41.150 --> 0:24:43.749
<v Speaker 1>pray that in the name of Jesus. Amen.

0:24:45.609 --> 0:24:48.520
<v Speaker 1>Heather, thanks for calling us today here on Pastor's Perspective.

0:24:48.638 --> 0:24:53.499
<v Speaker 1>888-564-6173 is the number. We'll be here for about another

0:24:53.499 --> 0:24:57.359
<v Speaker 1>30 more minutes. Call in, Joseph in Huntington Beach. You're next.

0:24:57.700 --> 0:24:59.979
<v Speaker 1>What's your question for Char and Mike today?

0:25:01.239 --> 0:25:03.359
<v Speaker 2>So, I have a brother that we kind of stopped

0:25:03.359 --> 0:25:07.440
<v Speaker 2>talking to because he's got on drugs, meth, and he's

0:25:07.440 --> 0:25:09.900
<v Speaker 2>kind of on the street, but also is accused of, uh,

0:25:10.060 --> 0:25:13.869
<v Speaker 2>child molestation, never convicted. But, you know, but we all,

0:25:13.920 --> 0:25:15.869
<v Speaker 2>I knew in my heart that like something funny was

0:25:15.869 --> 0:25:17.708
<v Speaker 2>going on. So my family, we all caught him, cut

0:25:17.709 --> 0:25:21.999
<v Speaker 2>him off. Recently, it's been like 5 years, like 34,

0:25:22.200 --> 0:25:25.229
<v Speaker 2>about 4 years, and we were really close. Recently, he

0:25:25.229 --> 0:25:27.919
<v Speaker 2>started reaching out and I started like walking with the

0:25:27.920 --> 0:25:30.239
<v Speaker 2>Lord more and reading the Bible every day like I should.

0:25:30.729 --> 0:25:34.050
<v Speaker 2>And I, I noticed like, not only these verses, but

0:25:34.050 --> 0:25:38.369
<v Speaker 2>other verses kind of have a, kind of contradict each other.

0:25:38.459 --> 0:25:41.209
<v Speaker 2>So I'm kind of getting, trying to get a clarification

0:25:41.209 --> 0:25:47.170
<v Speaker 2>on it. And it's, uh, Matthew 18:15-17, and Matthew 5:39-48.

0:25:47.280 --> 0:25:50.009
<v Speaker 2>1 says, you know, turn the other cheek, forgive your brother,

0:25:50.089 --> 0:25:51.770
<v Speaker 2>and there's other verses like, you know, how many times

0:25:51.770 --> 0:25:54.169
<v Speaker 2>should I forgive my brother, 7 times 70, and the

0:25:54.170 --> 0:25:57.119
<v Speaker 2>other scripture along all along, don't judge people, you know,

0:25:57.249 --> 0:25:59.180
<v Speaker 2>forgiveness is everything, you know, have mercy.

0:25:59.629 --> 0:26:01.909
<v Speaker 2>And then there's also, you know, the ones that say

0:26:01.910 --> 0:26:06.099
<v Speaker 2>don't hang out with people who are unrepentful individuals, like,

0:26:06.150 --> 0:26:08.190
<v Speaker 2>you know, because they're like poison your crop type deal

0:26:08.190 --> 0:26:09.589
<v Speaker 2>and like, you know, like those people are on their

0:26:09.589 --> 0:26:12.070
<v Speaker 2>own journey basically and like don't let it, like, and

0:26:12.070 --> 0:26:13.749
<v Speaker 2>I think it's like Paul's right into the church and

0:26:13.749 --> 0:26:15.349
<v Speaker 2>one of them says like, don't sit down and dine

0:26:15.349 --> 0:26:17.790
<v Speaker 2>with them or something. I don't remember. I can't quote

0:26:17.790 --> 0:26:20.550
<v Speaker 2>it exactly. But, um, yeah, so my question is which,

0:26:20.589 --> 0:26:22.509
<v Speaker 2>which side, what do I do? Do I ignore it

0:26:22.509 --> 0:26:24.790
<v Speaker 2>or do I, or, you know, go towards it for

0:26:24.790 --> 0:26:25.609
<v Speaker 2>mercy and forgiveness.

0:26:27.420 --> 0:26:28.239
<v Speaker 1>Mike, you want to start?

0:26:30.330 --> 0:26:31.280
<v Speaker 1>Yeah, I mean

0:26:32.300 --> 0:26:37.749
<v Speaker 1>I don't think forgiveness excludes consequences or or the reality

0:26:37.749 --> 0:26:40.150
<v Speaker 1>of it. So I think on the one hand, you know,

0:26:40.629 --> 0:26:43.420
<v Speaker 1>you are probably in the most safe position given the

0:26:43.420 --> 0:26:45.670
<v Speaker 1>details you shared to to approach and

0:26:46.349 --> 0:26:48.989
<v Speaker 1>You know, and I think again, it's, you know, I

0:26:48.989 --> 0:26:53.349
<v Speaker 1>think primarily as an ambassador of Christ, you know, wanting

0:26:53.349 --> 0:26:57.229
<v Speaker 1>to see that he is walking with the Lord or

0:26:57.229 --> 0:26:58.950
<v Speaker 1>following the Lord or if he doesn't know the Lord

0:26:58.950 --> 0:27:01.310
<v Speaker 1>at all, to, you know, to be a voice, to

0:27:01.310 --> 0:27:04.109
<v Speaker 1>be salt and light in his life, but at the

0:27:04.109 --> 0:27:07.989
<v Speaker 1>same time that that doesn't mean there are no consequences. I,

0:27:08.109 --> 0:27:08.810
<v Speaker 1>I find

0:27:09.888 --> 0:27:12.679
<v Speaker 1>That's something that people, especially like you mentioned with the

0:27:12.680 --> 0:27:15.119
<v Speaker 1>thing involving children, like, I mean, for me, that's going

0:27:15.119 --> 0:27:18.040
<v Speaker 1>to mean boundaries, immediately, like, and it's not a lack

0:27:18.040 --> 0:27:20.759
<v Speaker 1>of forgiveness and I'm not going to let people put

0:27:20.759 --> 0:27:22.440
<v Speaker 1>false guilt on me. I'm like, oh well, you don't

0:27:22.440 --> 0:27:24.479
<v Speaker 1>truly forgive me because you're not allowing me access to

0:27:24.479 --> 0:27:25.920
<v Speaker 1>this and that and the other. I'm like, no, sorry,

0:27:25.999 --> 0:27:29.159
<v Speaker 1>it doesn't, you know, like, hey, I, I don't harbor

0:27:29.280 --> 0:27:31.520
<v Speaker 1>any ill will towards you, but I'm also called not

0:27:31.520 --> 0:27:33.599
<v Speaker 1>to be a fool. I'm not going to allow this

0:27:33.599 --> 0:27:35.208
<v Speaker 1>to happen. And actually if you look at

0:27:35.940 --> 0:27:40.659
<v Speaker 1>Look at God Himself, for example, uh, Moses miss misrepresents

0:27:40.660 --> 0:27:43.330
<v Speaker 1>God in the wilderness, right? Instead of speaking to the rock,

0:27:43.379 --> 0:27:46.209
<v Speaker 1>he strikes the rock. Um, I would, would you say like,

0:27:46.259 --> 0:27:48.940
<v Speaker 1>I mean, I think God forgives Moses in the ultimate sense,

0:27:49.060 --> 0:27:51.369
<v Speaker 1>but there was a consequence that God stuck with the

0:27:51.369 --> 0:27:53.419
<v Speaker 1>rest of his life, namely, he would never enter the

0:27:53.420 --> 0:27:54.060
<v Speaker 1>promised land.

0:27:54.589 --> 0:27:57.189
<v Speaker 1>That that that was a consequence. David, when he sinned

0:27:57.190 --> 0:28:00.830
<v Speaker 1>with Uriah and Bathsheba, profane God's name, you know, God

0:28:00.830 --> 0:28:03.190
<v Speaker 1>ultimately forgave him. He's still called a man after God's

0:28:03.190 --> 0:28:06.910
<v Speaker 1>own heart, and yet, um, David lost his child as

0:28:06.910 --> 0:28:09.349
<v Speaker 1>a result of that. And, and obviously David also reaped

0:28:09.349 --> 0:28:11.589
<v Speaker 1>what he sowed with his, his own son that that

0:28:11.589 --> 0:28:13.748
<v Speaker 1>came after him. So, again, I think you can.

0:28:14.530 --> 0:28:18.290
<v Speaker 1>You can pursue forgiveness, and I think it's obviously easier

0:28:18.290 --> 0:28:22.249
<v Speaker 1>to do so in the context of simply your relationship

0:28:22.249 --> 0:28:25.810
<v Speaker 1>to him, but again, as it involves family and all

0:28:25.810 --> 0:28:27.989
<v Speaker 1>that kind of stuff, I, I think there has to be.

0:28:29.020 --> 0:28:32.820
<v Speaker 1>Strict boundaries. I think strictly speaking too, I mean, the passage,

0:28:32.859 --> 0:28:35.979
<v Speaker 1>the differences between these passages, one is about vengeance and

0:28:35.979 --> 0:28:38.339
<v Speaker 1>what we do with the wrongs that are done to

0:28:38.339 --> 0:28:38.979
<v Speaker 1>us and

0:28:39.379 --> 0:28:41.498
<v Speaker 1>We are not to retaliate as God's people, but we

0:28:41.499 --> 0:28:43.580
<v Speaker 1>are to hand these things over to God. And I

0:28:43.580 --> 0:28:46.180
<v Speaker 1>think Paul gives us better clarity on this. So I

0:28:46.180 --> 0:28:48.420
<v Speaker 1>wouldn't read this, you know, section on the eye for

0:28:48.420 --> 0:28:52.369
<v Speaker 1>an eye without the rest of it, part about loving

0:28:52.369 --> 0:28:54.859
<v Speaker 1>your enemies. And I think Paul, he gives kind of

0:28:54.859 --> 0:28:57.660
<v Speaker 1>color to that in Romans chapter 12, right? That we

0:28:57.660 --> 0:29:00.540
<v Speaker 1>hand these things over to God, that we, uh, take

0:29:00.540 --> 0:29:03.259
<v Speaker 1>thought to do what is excellent, praiseworthy.

0:29:04.009 --> 0:29:07.229
<v Speaker 1>Uh, things that would, uh, I think, shock the world

0:29:07.229 --> 0:29:11.129
<v Speaker 1>in our gracious response to the way people sin against us. Um,

0:29:11.249 --> 0:29:13.849
<v Speaker 1>and then, of course, you know, Matthew 18 is much

0:29:13.849 --> 0:29:16.359
<v Speaker 1>more about how we would practically walk this out with

0:29:16.359 --> 0:29:18.839
<v Speaker 1>somebody who isn't listening, you know, to the sin that

0:29:18.839 --> 0:29:22.200
<v Speaker 1>they've done against us. But I totally agree, um, with Mike.

0:29:22.249 --> 0:29:24.330
<v Speaker 1>I just want to say, you know, I think sometimes

0:29:24.330 --> 0:29:29.550
<v Speaker 1>we actually don't believe, uh, that sin has such radical

0:29:29.550 --> 0:29:33.109
<v Speaker 1>ramifications to it. Like we don't want to believe it's that.

0:29:33.900 --> 0:29:37.420
<v Speaker 1>Wicked and evil and deteriorating. And so we think, oh no,

0:29:37.499 --> 0:29:39.700
<v Speaker 1>I should be able to sin and be forgiven like

0:29:39.700 --> 0:29:43.320
<v Speaker 1>nothing ever happened. You can be forgiven by God, literally,

0:29:43.459 --> 0:29:47.180
<v Speaker 1>the slate wiped clean, but man, it can actually destroy

0:29:47.180 --> 0:29:50.300
<v Speaker 1>human relationship forever in a way that we will only

0:29:50.300 --> 0:29:52.979
<v Speaker 1>see redeemed and resurrected in the new heaven and the

0:29:52.979 --> 0:29:55.339
<v Speaker 1>new earth. I think as humans, we don't like that.

0:29:56.020 --> 0:29:58.680
<v Speaker 1>Joseph, thanks for your phone call today on Pastor's Perspective.

0:29:58.810 --> 0:30:03.570
<v Speaker 1>Time to take a break. 888-564-6173 is our number. What

0:30:03.570 --> 0:30:05.009
<v Speaker 1>do you want to talk about? Call in.

0:30:21.270 --> 0:30:27.190
<v Speaker 1>All right, we're back on Pastor's Perspective. Hi there, 888-564-6173

0:30:27.190 --> 0:30:29.310
<v Speaker 1>is the number to call. My name is Brian Perez.

0:30:29.349 --> 0:30:32.270
<v Speaker 1>I'm here with Pastor Char Broderson. He's the lead pastor

0:30:32.270 --> 0:30:36.030
<v Speaker 1>at Calvary Chapel Costa Mesa in Orange County. We've also

0:30:36.030 --> 0:30:39.690
<v Speaker 1>got Mike Chaddock. He's the senior pastor at Image Church.

0:30:40.030 --> 0:30:45.310
<v Speaker 1>San Juan Capistrano, also in Orange County, 888-564-6173 is the

0:30:45.310 --> 0:30:48.109
<v Speaker 1>number to call if you're watching on Facebook, YouTube or Instagram.

0:30:48.729 --> 0:30:50.530
<v Speaker 1>You can call in too, we've got the number right

0:30:50.530 --> 0:30:52.450
<v Speaker 1>there on the bottom of your screen, and we've also

0:30:52.450 --> 0:30:55.160
<v Speaker 1>got a QR code there that you can use. That'll

0:30:55.160 --> 0:30:58.810
<v Speaker 1>take you to the pastor's perspective page at Kwave.com, where

0:30:58.810 --> 0:31:01.810
<v Speaker 1>you can submit your question online, and maybe we'll use

0:31:01.810 --> 0:31:04.200
<v Speaker 1>it at a later date, and we'll reach out back

0:31:04.200 --> 0:31:06.089
<v Speaker 1>to you to let you know, hey, we read your

0:31:06.089 --> 0:31:09.310
<v Speaker 1>question on such and such date, so you can utilize that.

0:31:09.979 --> 0:31:15.420
<v Speaker 1>Robert in Fountain Valley, you are up next on Pastor's Perspective. Hello. Hello.

0:31:15.580 --> 0:31:18.180
<v Speaker 1>Good afternoon. Good afternoon. What did you want to ask

0:31:18.180 --> 0:31:24.420
<v Speaker 1>Char and Mike today? In Matthew 3, around 16 and 17,

0:31:24.499 --> 0:31:27.930
<v Speaker 1>where John the Baptist is baptizing Jesus and then a

0:31:27.930 --> 0:31:30.459
<v Speaker 1>voice from heaven says, This is my Son whom I love.

0:31:30.700 --> 0:31:33.859
<v Speaker 1>I was curious, was there other people there to hear

0:31:33.859 --> 0:31:35.320
<v Speaker 1>that voice, or was it just

0:31:36.719 --> 0:31:40.359
<v Speaker 1>For John the Baptist, or what what was the situation?

0:31:41.609 --> 0:31:43.310
<v Speaker 1>All right. Mike, you wanna start?

0:31:44.469 --> 0:31:47.739
<v Speaker 1>Yeah, that's actually a great question. Um, and I, I

0:31:47.739 --> 0:31:50.670
<v Speaker 1>think a lot of people probably missed that and assume

0:31:50.670 --> 0:31:57.259
<v Speaker 1>everyone heard it. I think technically it doesn't explicitly say, uh,

0:31:57.389 --> 0:32:01.109
<v Speaker 1>whether the crowds, for example, heard. Um, I will say

0:32:01.109 --> 0:32:04.869
<v Speaker 1>I believe it uses the second person singular to say,

0:32:04.879 --> 0:32:09.229
<v Speaker 1>and when he saw. So, and there's debate on whether

0:32:09.229 --> 0:32:12.430
<v Speaker 1>that's saying, and John saw or Jesus himself is seeing

0:32:12.430 --> 0:32:13.109
<v Speaker 1>it happen.

0:32:13.489 --> 0:32:18.080
<v Speaker 1>And interestingly, when John gives testimony in the Gospel of John,

0:32:18.119 --> 0:32:22.259
<v Speaker 1>he actually doesn't say that he heard the voice. He said,

0:32:22.440 --> 0:32:25.759
<v Speaker 1>I saw the spirit descend and remain on him. So

0:32:25.759 --> 0:32:29.599
<v Speaker 1>he specifically speaks to what he saw. Now again, we

0:32:29.599 --> 0:32:32.920
<v Speaker 1>have to be careful where there's silence. Um, it doesn't

0:32:32.920 --> 0:32:36.719
<v Speaker 1>say he didn't hear, um, but obviously you would probably ask, well,

0:32:36.759 --> 0:32:38.759
<v Speaker 1>wait a minute, if he had heard, would he not

0:32:38.759 --> 0:32:42.160
<v Speaker 1>have said, um, that is, that's quite plausible.

0:32:42.233 --> 0:32:44.773
<v Speaker 1>On the other hand, maybe the more impressive thing for John,

0:32:44.792 --> 0:32:48.312
<v Speaker 1>or the particular point he wanted to make was that

0:32:48.312 --> 0:32:53.672
<v Speaker 1>Jesus is the one upon whom the spirit descended and remained.

0:32:53.782 --> 0:32:57.832
<v Speaker 1>He is the spirit baptizer because you remember John said earlier,

0:32:57.952 --> 0:33:01.572
<v Speaker 1>I baptize you with water, but one is coming after me,

0:33:01.753 --> 0:33:04.993
<v Speaker 1>whose sandal strap I am not worthy to loose, and

0:33:04.993 --> 0:33:07.312
<v Speaker 1>he will baptize you with the holy.

0:33:07.505 --> 0:33:10.625
<v Speaker 1>Spirit and fire. So it may be there's a, a

0:33:10.625 --> 0:33:15.905
<v Speaker 1>theological reason that John specifically emphasizes what he saw, and

0:33:15.905 --> 0:33:19.546
<v Speaker 1>it is possible still, although, you know, I, I would

0:33:19.546 --> 0:33:21.186
<v Speaker 1>think he would have said it, but there is a

0:33:21.186 --> 0:33:25.895
<v Speaker 1>reason he might not have emphasized that in his gospel account. Chuck. Yeah,

0:33:25.985 --> 0:33:28.466
<v Speaker 1>there's also interesting in the Gospel of John as well.

0:33:28.586 --> 0:33:31.346
<v Speaker 1>There's another story where a voice from heaven speaks in

0:33:31.346 --> 0:33:32.446
<v Speaker 1>John chapter 12.

0:33:32.830 --> 0:33:36.020
<v Speaker 1>Um, Jesus is, you know, talking about, you know, the

0:33:36.020 --> 0:33:39.320
<v Speaker 1>hour that he is coming to, and he actually turns

0:33:39.320 --> 0:33:42.099
<v Speaker 1>this kind of speech in front of people to a prayer.

0:33:42.440 --> 0:33:44.719
<v Speaker 1>And now my soul is troubled, and what shall I say, Father,

0:33:44.959 --> 0:33:47.200
<v Speaker 1>save me from this hour. No, it was for this

0:33:47.200 --> 0:33:49.900
<v Speaker 1>very reason I came to this hour. Father, glorify your name.

0:33:50.239 --> 0:33:52.560
<v Speaker 1>Then a voice came from heaven, I have glorified it

0:33:52.560 --> 0:33:56.040
<v Speaker 1>and will glorify it again. The crowd that was there

0:33:56.040 --> 0:33:59.759
<v Speaker 1>and heard it said it had thundered. Others said an

0:33:59.759 --> 0:34:01.599
<v Speaker 1>angel had spoken to him.

0:34:02.180 --> 0:34:05.499
<v Speaker 1>And then Jesus says, this voice was for your benefit,

0:34:05.660 --> 0:34:07.619
<v Speaker 1>not mine. And then he goes on to, you know,

0:34:07.780 --> 0:34:10.889
<v Speaker 1>kind of back into his speech. So it's really interesting,

0:34:10.900 --> 0:34:13.410
<v Speaker 1>and that we find this in a number of places, um,

0:34:13.499 --> 0:34:16.219
<v Speaker 1>where a voice from heaven speaks, and it seems that

0:34:16.219 --> 0:34:20.340
<v Speaker 1>the recipient hears, but others are confused by it. They

0:34:20.340 --> 0:34:22.020
<v Speaker 1>recognize something has happened.

0:34:22.489 --> 0:34:25.729
<v Speaker 1>Uh, that there is some kind of communication happening between

0:34:25.729 --> 0:34:27.969
<v Speaker 1>heaven and earth, and there is a recipient, but kind

0:34:27.969 --> 0:34:30.570
<v Speaker 1>of those on the outside are confused about it. The

0:34:30.570 --> 0:34:33.330
<v Speaker 1>other story I'm thinking of is, uh, Saul on the

0:34:33.330 --> 0:34:36.739
<v Speaker 1>road to Damascus, right? Uh, and in the account in Acts,

0:34:36.820 --> 0:34:39.629
<v Speaker 1>you know, it's told 3 different times, you know, it's like, well,

0:34:39.780 --> 0:34:43.219
<v Speaker 1>they only saw or they only heard, and, and other

0:34:43.219 --> 0:34:45.280
<v Speaker 1>times it's like they heard a voice, but they couldn't

0:34:45.280 --> 0:34:47.729
<v Speaker 1>discern what it said, right? These things. So,

0:34:48.149 --> 0:34:51.090
<v Speaker 1>So we don't know, you know, kind of to Mike's point,

0:34:51.189 --> 0:34:53.649
<v Speaker 1>but we do have other stories. And so it seems

0:34:53.649 --> 0:34:57.880
<v Speaker 1>to me that in these stories, um, the direct recipients,

0:34:57.989 --> 0:35:01.270
<v Speaker 1>those who it is meant for, hear it. Of course,

0:35:01.350 --> 0:35:03.870
<v Speaker 1>I believe in the baptism, it's meant for Jesus. So

0:35:03.870 --> 0:35:06.110
<v Speaker 1>you are my beloved Son in whom I'm well pleased.

0:35:06.229 --> 0:35:11.729
<v Speaker 1>Interestingly though, in the transfiguration, the voice from heaven speaks again,

0:35:11.989 --> 0:35:12.790
<v Speaker 1>and this time,

0:35:13.149 --> 0:35:16.020
<v Speaker 1>It does not speak to Jesus, but it speaks to Peter, James,

0:35:16.030 --> 0:35:18.550
<v Speaker 1>and John. This is my beloved Son in whom I

0:35:18.550 --> 0:35:19.310
<v Speaker 1>am well pleased.

0:35:20.209 --> 0:35:21.330
<v Speaker 1>Listen to him.

0:35:22.030 --> 0:35:24.669
<v Speaker 1>So it's directed at Peter, James, and John, and Peter

0:35:24.669 --> 0:35:26.630
<v Speaker 1>tells us in one of his epistles, he was on

0:35:26.630 --> 0:35:28.739
<v Speaker 1>the holy mountain and he heard the voice from heaven,

0:35:28.909 --> 0:35:31.310
<v Speaker 1>and he, again, he quotes that, um,

0:35:32.159 --> 0:35:34.989
<v Speaker 1>Uh, those words of the Father directly. So, yeah, it

0:35:34.989 --> 0:35:38.759
<v Speaker 1>really is a, a really interesting question, and it's fascinating

0:35:38.759 --> 0:35:41.399
<v Speaker 1>to compare and contrast the different stories of when God

0:35:41.399 --> 0:35:44.040
<v Speaker 1>speaks from heaven, who hears, who doesn't hear, who it's

0:35:44.040 --> 0:35:47.520
<v Speaker 1>meant for, who are the outsiders and these things. So, OK,

0:35:47.600 --> 0:35:51.279
<v Speaker 1>so there was a crowd then. Yes, yes. Jesus is, uh,

0:35:51.320 --> 0:35:53.499
<v Speaker 1>this is the part where he's entered, or, oh, I'm sorry.

0:35:54.280 --> 0:35:56.390
<v Speaker 1>We're talking about the baptism. Yes, there was a crowd.

0:35:58.748 --> 0:36:01.749
<v Speaker 1>Yeah, and that's probably why, again, we know it's specifically

0:36:01.748 --> 0:36:04.370
<v Speaker 1>meant for John. John is the forerunner. He's our

0:36:05.949 --> 0:36:08.509
<v Speaker 1>Pretty he knows that the one coming because in a

0:36:08.509 --> 0:36:11.310
<v Speaker 1>sense he doesn't know he like he knows how he

0:36:11.310 --> 0:36:13.870
<v Speaker 1>will identify, but he actually doesn't know who it is yet.

0:36:14.110 --> 0:36:16.469
<v Speaker 1>It's the one upon whom you see the spirit descend

0:36:16.469 --> 0:36:19.549
<v Speaker 1>and remain. So John's ministry is all about looking for

0:36:19.550 --> 0:36:22.270
<v Speaker 1>Jesus and again the parallels of, you know, our ministry

0:36:22.270 --> 0:36:24.428
<v Speaker 1>like like we're we're not the Messiah. Our ministry is

0:36:24.429 --> 0:36:26.350
<v Speaker 1>all about preparing the way, pointing.

0:36:26.530 --> 0:36:30.070
<v Speaker 1>People to Jesus. And so the vision, like Char said

0:36:30.070 --> 0:36:33.629
<v Speaker 1>interestingly in a couple of the Gospels, the heavenly address

0:36:33.630 --> 0:36:36.820
<v Speaker 1>is you, you are my beloved son speaking directly to Jesus,

0:36:36.899 --> 0:36:39.988
<v Speaker 1>but in the Matthew account it says, this is my

0:36:39.989 --> 0:36:45.468
<v Speaker 1>beloved Son, which sounds like it's meant for a second party,

0:36:45.550 --> 0:36:46.929
<v Speaker 1>which would be John.

0:36:47.580 --> 0:36:50.290
<v Speaker 1>Got you. Second party. OK, well, thanks so much. Appreciate

0:36:50.290 --> 0:36:52.540
<v Speaker 1>your time. All right, Robert, thanks for calling in. Yeah,

0:36:52.739 --> 0:36:55.140
<v Speaker 1>great question. We love it when you guys dig in

0:36:55.140 --> 0:36:58.179
<v Speaker 1>through your Bible, you dig in through the scriptures, and

0:36:58.179 --> 0:37:00.158
<v Speaker 1>you find things and you're like, wait, what does this mean?

0:37:00.649 --> 0:37:06.560
<v Speaker 1>Call in 888-564-6173. You can also send us your questions online.

0:37:06.820 --> 0:37:09.100
<v Speaker 1>That is what Robert and Duarte did, not the same.

0:37:09.314 --> 0:37:11.544
<v Speaker 1>Robert we were just speaking to right now, but, uh,

0:37:11.554 --> 0:37:14.515
<v Speaker 1>Robert sent in two questions actually. First one is, in

0:37:14.515 --> 0:37:20.834
<v Speaker 1>Luke 23:28-30, Jesus tells the daughters of Jerusalem to weep

0:37:20.834 --> 0:37:24.715
<v Speaker 1>for themselves and to weep for their children. What terrible

0:37:24.715 --> 0:37:27.284
<v Speaker 1>thing is going to happen to the daughters of Jerusalem

0:37:27.425 --> 0:37:30.824
<v Speaker 1>that will make them say to the mountains, Fall on us, Char?

0:37:32.110 --> 0:37:34.130
<v Speaker 1>Hm, it's a great question.

0:37:34.810 --> 0:37:35.419
<v Speaker 1>Um,

0:37:37.399 --> 0:37:42.469
<v Speaker 1>Yeah, I, I will honestly say, I have not thoroughly

0:37:42.469 --> 0:37:45.140
<v Speaker 1>studied the Gospel of Luke. I would be much more

0:37:45.140 --> 0:37:47.890
<v Speaker 1>familiar with the Gospel of John. I've taught that many times.

0:37:48.070 --> 0:37:50.709
<v Speaker 1>The Gospel of Mark, I've taught that twice, uh, the

0:37:50.709 --> 0:37:52.749
<v Speaker 1>Gospel of Matthew, I've taught before. I've never taught through

0:37:52.748 --> 0:37:56.779
<v Speaker 1>the Gospel of Luke. So, um, I know that Jesus'

0:37:56.780 --> 0:37:59.999
<v Speaker 1>warnings of judgment in the Gospel of Mark.

0:38:00.550 --> 0:38:02.870
<v Speaker 1>Uh, however, you know, at the end of his career,

0:38:03.159 --> 0:38:06.879
<v Speaker 1>he's talking about the end time judgment on evil and

0:38:06.880 --> 0:38:10.319
<v Speaker 1>sin that is going to fall upon Jerusalem. But in

0:38:10.320 --> 0:38:13.069
<v Speaker 1>Mark's Gospel, Jesus is the one that is actually, uh,

0:38:13.080 --> 0:38:16.759
<v Speaker 1>that judgment of God is being concentrated on. And again,

0:38:16.840 --> 0:38:20.029
<v Speaker 1>it's the picture that he is burying, um, the guilt

0:38:20.030 --> 0:38:23.189
<v Speaker 1>and the sin of his people in order to set

0:38:23.189 --> 0:38:26.239
<v Speaker 1>them free, right? Mark is all about God's great second

0:38:26.239 --> 0:38:29.640
<v Speaker 1>exodus being accomplished, uh, through Jesus Messiah.

0:38:30.239 --> 0:38:32.879
<v Speaker 1>Uh, but here in Luke, it seems that Jesus, as

0:38:32.880 --> 0:38:36.709
<v Speaker 1>he's heading to the cross, speaking to the daughters of Jerusalem, uh,

0:38:36.759 --> 0:38:39.520
<v Speaker 1>it seems to me to be more in line with

0:38:39.520 --> 0:38:44.549
<v Speaker 1>what Jesus says, um, when he comes to Jerusalem, and remember, uh,

0:38:44.600 --> 0:38:47.550
<v Speaker 1>in the Gospels, it's recorded that he weeps over Jerusalem,

0:38:47.759 --> 0:38:51.459
<v Speaker 1>and he talks about the, the day of their destruction, right? Like,

0:38:51.949 --> 0:38:54.929
<v Speaker 1>Um, that there's a destruction that's going to happen, a

0:38:54.929 --> 0:38:57.669
<v Speaker 1>judgment that's going to fall on Jerusalem, and that is

0:38:57.669 --> 0:39:00.669
<v Speaker 1>the thing that they actually like need to fear and

0:39:00.669 --> 0:39:03.529
<v Speaker 1>need to worry about. Um, and so,

0:39:04.320 --> 0:39:07.949
<v Speaker 1>I would think that this is what this references, uh, here,

0:39:07.969 --> 0:39:10.110
<v Speaker 1>and he talks about, you know, what is done. If

0:39:10.110 --> 0:39:11.919
<v Speaker 1>they did this, you know, when the, what does he say,

0:39:11.998 --> 0:39:13.679
<v Speaker 1>when the wood is green, what will they do when

0:39:13.679 --> 0:39:16.280
<v Speaker 1>the wood is dry, right? Like, uh, this is a,

0:39:16.360 --> 0:39:20.479
<v Speaker 1>this is a moment of, um, you know, like a

0:39:20.479 --> 0:39:23.239
<v Speaker 1>palm branch being offered, like the true king is there

0:39:23.239 --> 0:39:24.840
<v Speaker 1>and they're rejecting him. What are they going to do

0:39:24.840 --> 0:39:28.069
<v Speaker 1>when that reject, you know, rejection is total and complete, uh,

0:39:28.120 --> 0:39:30.279
<v Speaker 1>what the judgment of God will look like then. So.

0:39:31.270 --> 0:39:31.699
<v Speaker 1>Mike

0:39:32.630 --> 0:39:35.248
<v Speaker 1>Anything to add? Yeah, I think.

0:39:35.899 --> 0:39:36.649
<v Speaker 1>It's

0:39:37.360 --> 0:39:40.640
<v Speaker 1>Probably, I think it would have been pretty clear to

0:39:40.640 --> 0:39:42.719
<v Speaker 1>an Israelite living in Jerusalem what I was talking about,

0:39:42.748 --> 0:39:45.790
<v Speaker 1>it's the language of siege, because this is something that

0:39:45.790 --> 0:39:51.399
<v Speaker 1>actually happened to Jerusalem centuries before. It's recorded in lamentations

0:39:51.399 --> 0:39:54.520
<v Speaker 1>where people were being starved to death. Women were even

0:39:54.520 --> 0:39:59.939
<v Speaker 1>devouring their own children, resorting to cannibalism. It's this horrible language, and,

0:39:59.998 --> 0:40:03.080
<v Speaker 1>you know, the Jewish community still actually remembers like the

0:40:03.080 --> 0:40:06.290
<v Speaker 1>horrors of, of the siege of Jerusalem to this day, um,

0:40:06.439 --> 0:40:07.009
<v Speaker 1>as a

0:40:07.939 --> 0:40:12.419
<v Speaker 1>Is a class project for seminary. We, we, I went

0:40:12.419 --> 0:40:16.540
<v Speaker 1>to a non-messianic synagogue and, and we just happened to

0:40:16.540 --> 0:40:18.840
<v Speaker 1>be there on a day in which they were observing

0:40:19.340 --> 0:40:23.370
<v Speaker 1>the siege of Jerusalem and they were lamenting and remembering, um,

0:40:23.380 --> 0:40:25.939
<v Speaker 1>those who died, those who suffered, those who starved, and

0:40:25.939 --> 0:40:28.850
<v Speaker 1>all of that. And so Jesus is warning, he's like, hey,

0:40:29.179 --> 0:40:31.919
<v Speaker 1>a siege is coming, and of course we know historically.

0:40:32.229 --> 0:40:36.390
<v Speaker 1>Um, that this did happen in 70 AD that Jerusalem

0:40:36.390 --> 0:40:42.669
<v Speaker 1>was sieged yet again and horrendous atrocities occurred. And, and again,

0:40:43.070 --> 0:40:45.390
<v Speaker 1>you know, we hear about bad things in warfare today,

0:40:45.469 --> 0:40:47.979
<v Speaker 1>but I mean there were no holds. There was no rules,

0:40:48.040 --> 0:40:51.270
<v Speaker 1>no Geneva Convention there. I mean, who, who can, who

0:40:51.270 --> 0:40:54.830
<v Speaker 1>can be the most cruel wins. Like that's, that's how

0:40:54.830 --> 0:40:57.189
<v Speaker 1>it is. And you didn't just win to win a war, you,

0:40:57.290 --> 0:41:00.810
<v Speaker 1>you went to make a point. So it was, you know, um.

0:41:01.310 --> 0:41:05.109
<v Speaker 1>Just absolutely horrible and, and one thing I that, you know, that's,

0:41:05.149 --> 0:41:07.590
<v Speaker 1>this is a historical and sort of prophetic question. I

0:41:07.590 --> 0:41:10.550
<v Speaker 1>think that's important on its own merits, but I marvel

0:41:10.550 --> 0:41:13.620
<v Speaker 1>that Jesus is approaching his own death and, and he,

0:41:13.689 --> 0:41:16.179
<v Speaker 1>and he says, don't weep for me. I'm worried about you,

0:41:16.189 --> 0:41:19.850
<v Speaker 1>and I just, I, I marvel, um, at that, at,

0:41:19.860 --> 0:41:22.780
<v Speaker 1>at the heart of, of heart of our Lord, that

0:41:22.780 --> 0:41:26.629
<v Speaker 1>even when he knows he's approaching his time, and it's

0:41:26.630 --> 0:41:28.090
<v Speaker 1>not like it's not on his mind.

0:41:28.580 --> 0:41:31.870
<v Speaker 1>Um, it's, it's on his mind, his entire ministry. You

0:41:31.870 --> 0:41:34.989
<v Speaker 1>see this in his first miracle at Cana when, when

0:41:34.989 --> 0:41:37.070
<v Speaker 1>Mary comes to him and, you know, says, hey, can

0:41:37.070 --> 0:41:39.748
<v Speaker 1>you do something about the wine? And he's like, what

0:41:39.748 --> 0:41:41.630
<v Speaker 1>does this have to do with me? My hour has

0:41:41.630 --> 0:41:44.429
<v Speaker 1>not yet come in the hour. Always in the Gospel

0:41:44.429 --> 0:41:47.310
<v Speaker 1>of John refers to the hour of his suffering. And

0:41:47.310 --> 0:41:51.429
<v Speaker 1>so 3 years prior, Jesus is just this his.

0:41:51.564 --> 0:41:54.804
<v Speaker 1>Suffering, his cross, what he is going to do and

0:41:54.804 --> 0:41:56.344
<v Speaker 1>what it's going to cost him is on his mind.

0:41:56.405 --> 0:42:00.484
<v Speaker 1>And yet even here as it's actually getting near, he's

0:42:00.485 --> 0:42:03.964
<v Speaker 1>he's concerned about them, and you just see the heart

0:42:03.965 --> 0:42:05.765
<v Speaker 1>of God in that, by the way, and I just,

0:42:06.005 --> 0:42:09.084
<v Speaker 1>for me, that's something that I've reflected on. Yeah, I think,

0:42:09.284 --> 0:42:12.245
<v Speaker 1>you know, too, the, the gospel writers will often give

0:42:12.245 --> 0:42:15.804
<v Speaker 1>us hints like if they're not, you know, like directly

0:42:15.804 --> 0:42:18.725
<v Speaker 1>on the nose, like, what is Jesus talking about, you know,

0:42:18.804 --> 0:42:20.804
<v Speaker 1>when he says like this weird phrase, you know.

0:42:21.219 --> 0:42:24.189
<v Speaker 1>Um, Matthew will give us a, a scripture reference for

0:42:24.189 --> 0:42:26.948
<v Speaker 1>those things, but Luke and Mark and John, they, they

0:42:26.949 --> 0:42:29.219
<v Speaker 1>hide it in a different kind of a way. It's cryptic.

0:42:29.550 --> 0:42:31.790
<v Speaker 1>And it's interesting, you know, this phrase, say to the

0:42:31.790 --> 0:42:37.029
<v Speaker 1>mountains fall on us actually comes from Hosea, specifically, Hosea 10, uh,

0:42:37.149 --> 0:42:39.469
<v Speaker 1>and it's about the day of the Lord. And it

0:42:39.469 --> 0:42:42.949
<v Speaker 1>also comes from Isaiah chapter 2, once again, about the

0:42:42.949 --> 0:42:45.949
<v Speaker 1>day of the Lord, the day of God's judgment. And

0:42:45.949 --> 0:42:48.589
<v Speaker 1>so here it is, right, the judgment of God is

0:42:48.590 --> 0:42:49.770
<v Speaker 1>falling upon

0:42:50.659 --> 0:42:51.390
<v Speaker 1>His son

0:42:52.060 --> 0:42:54.499
<v Speaker 1>The sins of the world are being placed upon Jesus.

0:42:54.780 --> 0:42:58.379
<v Speaker 1>And for all who by faith trust in Him, right?

0:42:58.659 --> 0:43:03.020
<v Speaker 1>There is refuge, there is forgiveness of sin. And yet

0:43:03.020 --> 0:43:06.370
<v Speaker 1>for those like who reject it, we see this again

0:43:06.370 --> 0:43:08.969
<v Speaker 1>fulfilled in the book of Revelation. We see the picture, right?

0:43:09.050 --> 0:43:11.939
<v Speaker 1>When Christ comes as judge, they will say,

0:43:13.090 --> 0:43:15.009
<v Speaker 1>Hide us from the face of the lamb. They've say

0:43:15.009 --> 0:43:18.969
<v Speaker 1>to the mountains and hills, fall on us, protect us

0:43:19.169 --> 0:43:21.850
<v Speaker 1>from that judgment. So this really has to do a

0:43:21.850 --> 0:43:26.799
<v Speaker 1>warning about God's ultimate judgment on those who, um, do

0:43:26.800 --> 0:43:29.850
<v Speaker 1>not flee to Christ for forgiveness of sin and refuge.

0:43:30.890 --> 0:43:34.770
<v Speaker 1>Here's Robert's other question. He says, Sometimes I talk to

0:43:34.770 --> 0:43:38.429
<v Speaker 1>my friend's son, who is 12 years old. The boy

0:43:38.689 --> 0:43:41.489
<v Speaker 1>is a believer. I tell him that Jesus does not

0:43:41.489 --> 0:43:44.669
<v Speaker 1>approve of lying because the boy has fallen into a

0:43:44.669 --> 0:43:48.489
<v Speaker 1>patter of constant lying. What does the Bible teach about

0:43:48.498 --> 0:43:52.169
<v Speaker 1>how to parent youngsters who have chronic lying issues?

0:43:53.320 --> 0:43:54.090
<v Speaker 1>Mike, what say you?

0:43:56.100 --> 0:44:00.600
<v Speaker 1>Um, well, I mean, I practically, I would start by

0:44:00.780 --> 0:44:04.560
<v Speaker 1>talking to your friend, since it's his son, and just

0:44:05.060 --> 0:44:06.779
<v Speaker 1>kind of talk to him about it. I mean, who knows,

0:44:06.840 --> 0:44:09.459
<v Speaker 1>I think, um, and again, not, not to say this

0:44:09.459 --> 0:44:12.270
<v Speaker 1>is the case here, I'm answering this just very generally

0:44:12.270 --> 0:44:14.919
<v Speaker 1>for people, but I think sometimes

0:44:16.229 --> 0:44:18.600
<v Speaker 1>We want context for everyone and by the way, this

0:44:18.600 --> 0:44:21.959
<v Speaker 1>includes children, um, and I think you can see behavior

0:44:21.959 --> 0:44:26.159
<v Speaker 1>in children, um, for example, there's children that that'll act out,

0:44:26.259 --> 0:44:28.459
<v Speaker 1>you know, and they're the class clown and.

0:44:28.679 --> 0:44:30.509
<v Speaker 1>And all this kind of stuff and you're just like, oh,

0:44:30.520 --> 0:44:32.919
<v Speaker 1>this bad kid, he, he doesn't just get in line

0:44:32.919 --> 0:44:34.998
<v Speaker 1>and all that, but then you don't understand like some

0:44:34.998 --> 0:44:39.080
<v Speaker 1>of that is coming from difficulties that they're experiencing in life.

0:44:39.159 --> 0:44:41.520
<v Speaker 1>Their parents are going through divorce or, you know, they

0:44:41.520 --> 0:44:43.679
<v Speaker 1>have an illness or or whatever it might be. So

0:44:43.679 --> 0:44:46.219
<v Speaker 1>I think, you know, first of all, begin by talking

0:44:46.759 --> 0:44:49.120
<v Speaker 1>to your friend since it's his son and he will

0:44:49.120 --> 0:44:49.279
<v Speaker 1>have

0:44:49.929 --> 0:44:52.649
<v Speaker 1>Much better context. And again, this, this doesn't do away

0:44:52.649 --> 0:44:54.810
<v Speaker 1>with the fact that lying is a sin, of course

0:44:54.810 --> 0:44:58.469
<v Speaker 1>it is, but I understand that fundamentally we're all sinners

0:44:58.770 --> 0:45:02.229
<v Speaker 1>and that's the, that's the ultimate source of the problem

0:45:02.409 --> 0:45:06.449
<v Speaker 1>and the particular sins that people commit vary actually. There,

0:45:06.560 --> 0:45:08.729
<v Speaker 1>there's some people that, no, man, they told the truth,

0:45:08.790 --> 0:45:09.890
<v Speaker 1>but then they do bad.

0:45:10.020 --> 0:45:12.380
<v Speaker 1>Things, uh, in a different area of life. So I

0:45:12.380 --> 0:45:14.819
<v Speaker 1>kind of want to know what's going on there. It's

0:45:14.820 --> 0:45:17.340
<v Speaker 1>possible maybe the, the friend is not aware of that.

0:45:17.419 --> 0:45:19.969
<v Speaker 1>And so I think just getting some insight into that,

0:45:19.979 --> 0:45:23.860
<v Speaker 1>and again, I'd say primarily this is a parental issue.

0:45:24.020 --> 0:45:26.399
<v Speaker 1>So I, I'm not sure how and to what extent unless,

0:45:26.620 --> 0:45:30.580
<v Speaker 1>you know, that there's some other context I'm not aware of, but.

0:45:30.840 --> 0:45:32.810
<v Speaker 1>And I think just as a parent, of course, I

0:45:32.810 --> 0:45:36.090
<v Speaker 1>want to teach the principle that lying is wrong. And

0:45:36.090 --> 0:45:38.449
<v Speaker 1>by the way, don't just teach that lying is wrong.

0:45:38.530 --> 0:45:40.370
<v Speaker 1>I think, you know, definitely as they get older, and

0:45:40.370 --> 0:45:41.810
<v Speaker 1>they don't have to get too old where you can

0:45:41.810 --> 0:45:45.248
<v Speaker 1>start explaining this, the worst thing about lying is it

0:45:45.248 --> 0:45:49.640
<v Speaker 1>harms relationships. That's actually what's bad about it. Relationships are

0:45:49.640 --> 0:45:52.590
<v Speaker 1>based on trust and lying destroys trust.

0:45:53.239 --> 0:45:55.279
<v Speaker 1>So the worst thing about it, it's not that, oh,

0:45:55.320 --> 0:45:57.280
<v Speaker 1>you just technically lied, Oh, it's a law and you

0:45:57.280 --> 0:45:58.919
<v Speaker 1>broke it. Well, why is it a law? I don't know.

0:45:58.959 --> 0:46:01.620
<v Speaker 1>They just decided, no, you should be able to explain

0:46:02.080 --> 0:46:07.040
<v Speaker 1>why lying is bad. Lying destroys trust. Trust is the

0:46:07.040 --> 0:46:11.620
<v Speaker 1>currency of relationships. We have to have trust. And so

0:46:11.729 --> 0:46:14.469
<v Speaker 1>like whatever it is you've done, it is better for you,

0:46:14.560 --> 0:46:17.759
<v Speaker 1>for the sake of our relationship, to tell me the truth.

0:46:18.020 --> 0:46:19.860
<v Speaker 1>That's what I tell my kids, at least I try

0:46:19.860 --> 0:46:23.009
<v Speaker 1>to teach them that. Then, especially as, as they're younger,

0:46:23.259 --> 0:46:26.979
<v Speaker 1>there should be consequences for their actions, because again, they

0:46:26.979 --> 0:46:30.540
<v Speaker 1>might believe that, oh, hey, if I lie, nothing happens. Well,

0:46:30.580 --> 0:46:32.739
<v Speaker 1>out in the real world, you know, you, you lie

0:46:32.739 --> 0:46:36.299
<v Speaker 1>on an exam, you cheat, you lie in a job interview,

0:46:36.340 --> 0:46:38.850
<v Speaker 1>you lie about your background or whatever it is. Well,

0:46:38.899 --> 0:46:42.100
<v Speaker 1>that comes up later. So we want to teach kids

0:46:42.100 --> 0:46:42.580
<v Speaker 1>when they're young.

0:46:42.959 --> 0:46:47.319
<v Speaker 1>That lying does have consequences. And again, whatever consequences would

0:46:47.320 --> 0:46:51.839
<v Speaker 1>be appropriate for each child, that's obviously up to parents

0:46:51.840 --> 0:46:54.070
<v Speaker 1>to decide. But I think just letting them know lying

0:46:54.070 --> 0:46:57.959
<v Speaker 1>is not a harmless little thing, even if a particular

0:46:57.959 --> 0:47:01.390
<v Speaker 1>lie is about the cookies in the jar. For me,

0:47:01.399 --> 0:47:04.759
<v Speaker 1>it's not about the reference of the lie. It's about

0:47:04.759 --> 0:47:07.399
<v Speaker 1>the fact that lying fundamentally destroys trust.

0:47:08.449 --> 0:47:11.429
<v Speaker 1>Yeah, I totally agree. Just in terms of, you know,

0:47:11.770 --> 0:47:14.290
<v Speaker 1>you need a partner with this parent, right? Like it's

0:47:14.290 --> 0:47:18.149
<v Speaker 1>not up to you to fix their kids lying. Like,

0:47:18.409 --> 0:47:22.090
<v Speaker 1>that's their sole job is as their parent is to,

0:47:22.209 --> 0:47:26.130
<v Speaker 1>you know, um, train them in godly character and these things.

0:47:26.209 --> 0:47:27.810
<v Speaker 1>So that's the work that they're doing and you're just

0:47:27.810 --> 0:47:29.929
<v Speaker 1>coming along to, to partner with them and you don't

0:47:29.929 --> 0:47:33.159
<v Speaker 1>want to get in the way of that, and contradict that. So, yeah,

0:47:33.209 --> 0:47:35.408
<v Speaker 1>it's really important to have a conversation with your friend

0:47:35.409 --> 0:47:35.969
<v Speaker 1>about that.

0:47:36.520 --> 0:47:39.080
<v Speaker 1>And I think, you know, just in this situation, I

0:47:39.080 --> 0:47:40.880
<v Speaker 1>would say too, just to get at the heart of

0:47:40.880 --> 0:47:44.850
<v Speaker 1>what's going on, like why do we lie, right? Like, what's,

0:47:44.998 --> 0:47:47.600
<v Speaker 1>what are we after that we think, you know, lying

0:47:47.600 --> 0:47:50.679
<v Speaker 1>will actually get us rather than telling the truth, you know.

0:47:50.998 --> 0:47:53.880
<v Speaker 1>And I think many times like we lie because we have,

0:47:54.080 --> 0:47:56.640
<v Speaker 1>you know, false ideas about God. We, we have lied

0:47:56.640 --> 0:47:59.759
<v Speaker 1>because um we think that people have certain expectations of

0:47:59.759 --> 0:48:02.229
<v Speaker 1>us when they don't. And I, it's really interesting to me,

0:48:02.280 --> 0:48:04.780
<v Speaker 1>I think sometimes just to get kind of under the hood.

0:48:05.169 --> 0:48:08.649
<v Speaker 1>And realize the motivation for why we hide and why

0:48:08.649 --> 0:48:11.790
<v Speaker 1>we lie. And I think if we can bring, um,

0:48:12.370 --> 0:48:16.209
<v Speaker 1>support and trust to those areas, man, then, then that

0:48:16.209 --> 0:48:19.229
<v Speaker 1>really like builds a context where a child doesn't feel

0:48:19.229 --> 0:48:21.549
<v Speaker 1>the need to lie. They feel safe. They feel like

0:48:21.929 --> 0:48:24.560
<v Speaker 1>they understand, oh, this person actually does want what's good

0:48:24.560 --> 0:48:26.049
<v Speaker 1>for me. And I think going back to what you're

0:48:26.050 --> 0:48:30.570
<v Speaker 1>saying about, you know, Mike, just like a framework for children, like,

0:48:31.009 --> 0:48:34.800
<v Speaker 1>To know that God is trustworthy. Like, if God is trustworthy, um,

0:48:35.050 --> 0:48:37.689
<v Speaker 1>then I don't have to lie. But if God knows

0:48:37.689 --> 0:48:40.090
<v Speaker 1>everything and he's the judge of everything, oh my gosh,

0:48:40.530 --> 0:48:43.529
<v Speaker 1>why wouldn't I lie? I would want to hide everything

0:48:43.530 --> 0:48:46.050
<v Speaker 1>from this person that knows everything. He's the judge of all,

0:48:46.290 --> 0:48:50.169
<v Speaker 1>but the fact that God is trustworthy, that he is gracious, compassionate,

0:48:50.248 --> 0:48:54.370
<v Speaker 1>slow to anger, he forgives sin, he takes away our burdens,

0:48:54.649 --> 0:48:57.130
<v Speaker 1>he blesses us with everything that is good. And so

0:48:57.130 --> 0:48:57.570
<v Speaker 1>I think

0:48:57.748 --> 0:48:59.219
<v Speaker 1>You know, I would just say, man, what we want

0:48:59.219 --> 0:49:02.248
<v Speaker 1>this kid to know first and foremost is the character

0:49:02.248 --> 0:49:05.590
<v Speaker 1>of God, uh, the character of God revealed in Jesus.

0:49:05.669 --> 0:49:08.589
<v Speaker 1>You know, sometimes, uh, Charles Spurgeon said this, he says,

0:49:08.830 --> 0:49:12.270
<v Speaker 1>you know, sometimes we try to, um, teach children to

0:49:12.270 --> 0:49:14.629
<v Speaker 1>love God without first trusting God.

0:49:15.189 --> 0:49:16.989
<v Speaker 1>Right. And so I think in a way like we're

0:49:16.989 --> 0:49:19.270
<v Speaker 1>kind of identifying that this is maybe the wrong place

0:49:19.270 --> 0:49:22.870
<v Speaker 1>to start, you know, like, let's start by showing and

0:49:22.870 --> 0:49:28.029
<v Speaker 1>revealing a God that is trustworthy and actually worth loving.

0:49:28.880 --> 0:49:31.569
<v Speaker 1>And then once we do that, man, the lying will

0:49:31.570 --> 0:49:34.320
<v Speaker 1>go away, right? And so I would say that the,

0:49:34.479 --> 0:49:36.489
<v Speaker 1>you know, the aim for you parents, if you're listening, right,

0:49:36.770 --> 0:49:41.448
<v Speaker 1>is to show how trustworthy and good God is, and

0:49:41.449 --> 0:49:43.590
<v Speaker 1>how he is worthy of love.

0:49:45.120 --> 0:49:47.248
<v Speaker 1>Robert, thanks for sending in those two questions. Oh, go ahead, Mike.

0:49:47.290 --> 0:49:47.629
<v Speaker 1>I'm sorry.

0:49:48.360 --> 0:49:51.219
<v Speaker 1>Yeah, I just wanted to follow up on that, you know, like, I,

0:49:51.719 --> 0:49:55.699
<v Speaker 1>I'll say sometimes, you know, when we, we do communion and,

0:49:56.040 --> 0:50:00.399
<v Speaker 1>you know, communion is multifaceted. It's remembering what Christ did

0:50:00.399 --> 0:50:03.158
<v Speaker 1>in the past. There's a past element. There's also the

0:50:03.159 --> 0:50:07.360
<v Speaker 1>present element of engaging with Christ now, receiving His grace,

0:50:07.429 --> 0:50:11.129
<v Speaker 1>confessing our sins, then there's the future, you know, do

0:50:11.130 --> 0:50:13.080
<v Speaker 1>the drink of this cup until he comes.

0:50:13.570 --> 0:50:16.408
<v Speaker 1>But I think one thing too, we, we tell people

0:50:16.409 --> 0:50:20.909
<v Speaker 1>in the confession part is remember there's no safer person

0:50:21.610 --> 0:50:26.109
<v Speaker 1>to confess to than God because God actually already knows

0:50:26.489 --> 0:50:30.770
<v Speaker 1>what you're actually doing is perhaps in some areas for

0:50:30.770 --> 0:50:35.130
<v Speaker 1>the first time you're becoming honest with yourself. Think about

0:50:35.130 --> 0:50:38.199
<v Speaker 1>when God, after Adam and Eve sinned, and he said,

0:50:38.340 --> 0:50:39.330
<v Speaker 1>Where are you?

0:50:40.310 --> 0:50:43.779
<v Speaker 1>For whose benefit was he asking that question? It was

0:50:43.780 --> 0:50:47.580
<v Speaker 1>not so that God would gain knowledge, so God would

0:50:47.580 --> 0:50:50.179
<v Speaker 1>figure out where they are, which tree it was they

0:50:50.179 --> 0:50:53.049
<v Speaker 1>were high. He knows exactly where they are. The real question,

0:50:53.100 --> 0:50:56.880
<v Speaker 1>the subtext is, Adam, do you know where you are?

0:50:57.580 --> 0:51:00.709
<v Speaker 1>You know how far you've gone. And so I think

0:51:00.860 --> 0:51:03.580
<v Speaker 1>on it, that's, and sometimes we're not, you know, like

0:51:03.580 --> 0:51:06.060
<v Speaker 1>Charlie were saying, I think, why do people lie and

0:51:06.229 --> 0:51:08.540
<v Speaker 1>oh gosh, if I, if I told the truth, then

0:51:08.540 --> 0:51:10.459
<v Speaker 1>this might happen or they might not accept me or

0:51:10.459 --> 0:51:13.140
<v Speaker 1>love me or whatever. But again, I think if we

0:51:13.140 --> 0:51:16.979
<v Speaker 1>know that God, God knows, and I'm actually, because you

0:51:16.979 --> 0:51:19.620
<v Speaker 1>can deceive yourself. This is the crazy thing about lying, right?

0:51:19.699 --> 0:51:20.439
<v Speaker 1>And we'll say.

0:51:20.919 --> 0:51:24.060
<v Speaker 1>Not everyone is a pathological liar, but there's people where

0:51:24.439 --> 0:51:28.759
<v Speaker 1>they literally can lie so much, they believe themselves. It's

0:51:28.759 --> 0:51:32.359
<v Speaker 1>a scary, scary thing. And I, I think that's something

0:51:32.360 --> 0:51:36.009
<v Speaker 1>where for some people, the only way they'll ever come

0:51:36.009 --> 0:51:39.479
<v Speaker 1>honest is when they confess first to God, recognizing he

0:51:39.479 --> 0:51:43.359
<v Speaker 1>ultimately knows everything. The little game you play, uh, about

0:51:43.360 --> 0:51:46.479
<v Speaker 1>a posturing, maneuvering life as a chessboard. Well, the truth,

0:51:46.540 --> 0:51:48.280
<v Speaker 1>if it gets me here, I'll say it. If it doesn't,

0:51:48.360 --> 0:51:48.840
<v Speaker 1>I won't.

0:51:49.390 --> 0:51:52.749
<v Speaker 1>That there is no game with God. Game over. He

0:51:52.748 --> 0:51:55.790
<v Speaker 1>knows exactly what the truth is and so confess to him.

0:51:55.830 --> 0:51:58.468
<v Speaker 1>And I think when you confess and you start having

0:51:58.469 --> 0:52:02.340
<v Speaker 1>an authentic real relationship with the God who knows you,

0:52:02.550 --> 0:52:07.069
<v Speaker 1>who hates sin, and yet absolutely loves you as his

0:52:07.070 --> 0:52:08.989
<v Speaker 1>own child in Christ.

0:52:09.419 --> 0:52:12.020
<v Speaker 1>You can start to, you can trust God. Like Char said,

0:52:12.060 --> 0:52:14.299
<v Speaker 1>I trust God with the truth of who I am,

0:52:14.380 --> 0:52:16.459
<v Speaker 1>what I've done, what I haven't done, whatever it is,

0:52:16.739 --> 0:52:19.699
<v Speaker 1>and then that may be the freeing thing that enables

0:52:19.699 --> 0:52:22.020
<v Speaker 1>you to be true and trustworthy with others.

0:52:23.050 --> 0:52:26.989
<v Speaker 1>Angelica and San Marco, see you next on Pastor's Perspective.

0:52:27.370 --> 0:52:28.130
<v Speaker 1>How can we help you?

0:52:29.820 --> 0:52:33.770
<v Speaker 1>Hi, yes, I'm calling because I've, my husband and I

0:52:33.770 --> 0:52:36.929
<v Speaker 1>have been going through like a long infertility journey. Um,

0:52:36.979 --> 0:52:41.620
<v Speaker 1>I recently found out I have endometriosis, um, which seems

0:52:41.620 --> 0:52:45.820
<v Speaker 1>to be contributing, um, but I've been struggling a lot

0:52:45.820 --> 0:52:50.219
<v Speaker 1>lately with why God allows people to go through infertility

0:52:50.219 --> 0:52:53.580
<v Speaker 1>and like what purpose it serves, and I feel kind

0:52:53.580 --> 0:52:58.259
<v Speaker 1>of just angry at God. Yeah, mm, Char.

0:53:00.300 --> 0:53:04.219
<v Speaker 1>Yeah, I'm, I'm, I'm very, very sorry for you, Angelica,

0:53:04.259 --> 0:53:08.009
<v Speaker 1>and just for you and your husband's just grief, and I,

0:53:08.060 --> 0:53:11.030
<v Speaker 1>I imagine this journey has been incredibly painful and

0:53:11.759 --> 0:53:12.280
<v Speaker 1>Um,

0:53:12.929 --> 0:53:14.929
<v Speaker 1>I know for friends who have walked through this as

0:53:14.929 --> 0:53:16.679
<v Speaker 1>well that my wife and I walk with, you know,

0:53:16.729 --> 0:53:20.520
<v Speaker 1>it's many times you experience this grief, right? It's like

0:53:20.520 --> 0:53:22.969
<v Speaker 1>each time you try to get pregnant and then, you know,

0:53:23.080 --> 0:53:25.729
<v Speaker 1>kind of receive the news that you're not able, it

0:53:25.729 --> 0:53:28.439
<v Speaker 1>just feels like you're kind of reliving the grief all

0:53:28.439 --> 0:53:32.209
<v Speaker 1>over again. And so I'm so sorry. And you know,

0:53:32.248 --> 0:53:34.169
<v Speaker 1>we were talking about this earlier, but I think

0:53:34.770 --> 0:53:38.370
<v Speaker 1>We, we have to realize, um, that we live in

0:53:38.370 --> 0:53:43.310
<v Speaker 1>a world where God's will is not currently being done

0:53:43.310 --> 0:53:45.890
<v Speaker 1>on earth as it is in heaven, and this is

0:53:45.890 --> 0:53:49.689
<v Speaker 1>why we pray to that end. Um, and so that

0:53:49.689 --> 0:53:52.488
<v Speaker 1>there are many things that happen in this life that

0:53:52.489 --> 0:53:52.989
<v Speaker 1>are

0:53:54.219 --> 0:53:57.459
<v Speaker 1>Way outside of God's will. It's not God's will that

0:53:57.459 --> 0:53:59.649
<v Speaker 1>people would die. It's not God's will that people would

0:53:59.649 --> 0:54:03.249
<v Speaker 1>have cancer. This is not the world that God created,

0:54:03.259 --> 0:54:06.259
<v Speaker 1>and scripture makes that very clear. Uh, we live in

0:54:06.259 --> 0:54:10.800
<v Speaker 1>a world that is broken because of sin and, um,

0:54:11.219 --> 0:54:14.060
<v Speaker 1>human rebellion, and, and we're living in the consequences of

0:54:14.060 --> 0:54:18.669
<v Speaker 1>that world. And yet God has mercy on that world. Um,

0:54:18.780 --> 0:54:20.140
<v Speaker 1>God has compassion.

0:54:20.679 --> 0:54:23.679
<v Speaker 1>Um, on that world. And the he has compassion on

0:54:23.679 --> 0:54:26.120
<v Speaker 1>the consequences of the sins of humanity and, you know,

0:54:26.209 --> 0:54:28.799
<v Speaker 1>just our pain and our suffering. We have so many

0:54:28.800 --> 0:54:32.709
<v Speaker 1>references in Scripture where God hears the cries of His people.

0:54:32.998 --> 0:54:35.560
<v Speaker 1>He hears their suffering, and this is the ultimate story

0:54:35.560 --> 0:54:39.439
<v Speaker 1>of Scripture. He has come down to save us, right?

0:54:39.759 --> 0:54:42.159
<v Speaker 1>That's what we're told about God's people that were suffering

0:54:42.159 --> 0:54:45.040
<v Speaker 1>in slavery and exodus. And this is what we know

0:54:45.040 --> 0:54:47.479
<v Speaker 1>about what God has done through Jesus Christ. He has

0:54:47.479 --> 0:54:48.290
<v Speaker 1>come down.

0:54:48.709 --> 0:54:52.040
<v Speaker 1>To save us and rescue us, and he is um.

0:54:53.248 --> 0:54:56.419
<v Speaker 1>Through Jesus, he's bringing about a whole new creation where

0:54:56.419 --> 0:54:58.489
<v Speaker 1>there will be no more pain and no more death,

0:54:58.820 --> 0:55:01.609
<v Speaker 1>no more tears, there will be no more infertility, but

0:55:01.610 --> 0:55:05.499
<v Speaker 1>there will be life and life abundantly. And so, we

0:55:05.498 --> 0:55:07.939
<v Speaker 1>know that that's the story of scripture, and yet here

0:55:07.939 --> 0:55:11.020
<v Speaker 1>we sit in this. And so, Angelica, we're gonna pray

0:55:11.020 --> 0:55:13.820
<v Speaker 1>that just in your suffering, God will meet you in

0:55:13.820 --> 0:55:19.179
<v Speaker 1>a way that is just so personal and powerful, and

0:55:19.179 --> 0:55:21.600
<v Speaker 1>he will bring you peace, He will bring you comfort,

0:55:21.899 --> 0:55:22.729
<v Speaker 1>bring you hope.

0:55:22.969 --> 0:55:24.890
<v Speaker 1>And that he will show you the ways that he

0:55:24.890 --> 0:55:28.330
<v Speaker 1>is working in your life and the ways that his

0:55:28.330 --> 0:55:31.850
<v Speaker 1>will is being accomplished in your life. So, uh, Angelica,

0:55:31.919 --> 0:55:34.770
<v Speaker 1>the Lord be with you. Yes, everybody watching and listening,

0:55:34.810 --> 0:55:37.090
<v Speaker 1>if you can please keep Angelica and her husband in

0:55:37.090 --> 0:55:40.850
<v Speaker 1>your prayers. We've run out of time on today's episode

0:55:40.850 --> 0:55:42.610
<v Speaker 1>of Pastor's Perspective. Thanks.

0:55:42.695 --> 0:55:44.884
<v Speaker 1>To everyone who called in, if you, uh, call, if

0:55:44.884 --> 0:55:47.374
<v Speaker 1>you're on hold right now and, uh, we couldn't get

0:55:47.373 --> 0:55:49.654
<v Speaker 1>to your call, here's a fast pass, you can use

0:55:49.655 --> 0:55:52.294
<v Speaker 1>it tomorrow and, uh, we'll try to put you on

0:55:52.294 --> 0:55:54.534
<v Speaker 1>as close to the beginning of the show as possible

0:55:54.534 --> 0:55:57.455
<v Speaker 1>or as close as you call in. For Char Broderson

0:55:57.455 --> 0:56:00.205
<v Speaker 1>and Mike Shattuck, I'm Brian Perez. God bless. Thanks for

0:56:00.205 --> 0:56:02.155
<v Speaker 1>watching and listening to Pastor's Perspective.