WEBVTT - Pastors' Perspective-11/05/26

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<v Speaker 1>Hello and welcome to another episode of Pastor's Perspective. I'm

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<v Speaker 1>Michael David. Mr. Brian Perez is on assignment. Here on

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<v Speaker 1>Pastor's Perspective program today, we have Pastor Brian Broderson, who

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<v Speaker 1>is Pastor emeritus at Calvary Chapel Costa Mesa in Southern California.

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<v Speaker 1>You can get more information about him at his website, echoesofmercy.com.

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<v Speaker 1>We also have Pastor Phil Metzger of Calvary, San Diego,

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<v Speaker 1>and the church website is CalvarySD.com. Brian and Phil, thanks

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<v Speaker 1>for being on the program today.

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<v Speaker 1>Well, thank you, Michael. Phil, can you see us yet?

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<v Speaker 1>I can see my, oh, I have a, um, I

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<v Speaker 1>get one of you at a time. Oh, I just

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<v Speaker 1>got all of you. I can see you. I can

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<v Speaker 1>see you and you can hear me and Michael, I

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<v Speaker 1>did click on it. It says it's waiting for you

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<v Speaker 1>to accept. OK, all right, I will be looking for that.

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<v Speaker 1>I'll be looking for it.

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<v Speaker 1>Guys, look at us all in our black shirts. Look

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<v Speaker 1>at that. Yes, I was peeking in your both your

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<v Speaker 1>windows this morning. That's how I knew what you guys

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<v Speaker 1>were going to wear, so I decided to just go

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<v Speaker 1>ahead and copy you. That's not true because I was

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<v Speaker 1>wearing a white shirt this morning. I changed, yeah, yeah.

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<v Speaker 1>I actually was spying on Phil and uh I saw

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<v Speaker 1>him with a black shirt on.

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<v Speaker 1>That is wonderful. And Mr. Phil, I think you're gonna

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<v Speaker 1>be gone for the next couple of weeks. Is that right?

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<v Speaker 1>Yeah, I'm gonna be out of country, that's right, um,

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<v Speaker 1>pretty soon I'm gonna be, um, I'm gonna be taking

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<v Speaker 1>a trip over to Eastern Europe. I'm gonna be in Hungary,

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<v Speaker 1>and I'm also gonna be in Ukraine. Oh wow, fantastic.

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<v Speaker 1>What kind of stuff are you gonna be doing over

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<v Speaker 1>there while you're there?

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<v Speaker 1>Um, I'm gonna be in Ukraine. We're gonna be gathering

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<v Speaker 1>churches together and ministries and leaders and kind of just men, women,

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<v Speaker 1>children who are able to come together for a little

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<v Speaker 1>kind of retreat. So letting, letting the people from around

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<v Speaker 1>the country who've been connected to the Ministry of Calvary

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<v Speaker 1>come together, we're gonna have just a good old time

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<v Speaker 1>getting to be together, um, and then kind of similar

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<v Speaker 1>in Hungary, but mainly just at

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<v Speaker 1>You know, I lived there for a couple of decades,

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<v Speaker 1>so I'm gonna go visit our, our, our former church

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<v Speaker 1>and visit with friends, and then, um, yeah, it's gonna be,

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<v Speaker 1>I'm looking forward to it, it's gonna be a great time.

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<v Speaker 1>Oh wow, you're a brave man traveling to that part

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<v Speaker 1>of the world, I would say, yes, I mean, I mean,

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<v Speaker 1>what encourages, you could, you are living in beautiful San Diego.

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<v Speaker 1>Why would you leave beautiful San Diego to go to

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<v Speaker 1>a place that might be maybe not the safest place

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<v Speaker 1>in the world?

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<v Speaker 1>Yeah, I mean, it's certainly not one of the safest places, maybe,

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<v Speaker 1>maybe up there on the least safe places at this time, but, um,

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<v Speaker 1>I mean, the, the plain and simple important answer is

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<v Speaker 1>these are, these are our friends, and we wanna go

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<v Speaker 1>just support them and let them know that they're loved

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<v Speaker 1>and that they're not forgotten. Um, I've taken several trips

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<v Speaker 1>over in the beginning of the war in 20, well,

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<v Speaker 1>the beginning of this part of the war in 2022

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<v Speaker 1>and then in 2023 as well, and almost every year

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<v Speaker 1>I've been able to get back over there and just kinda.

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<v Speaker 1>It's just good to show up, you know, Zoom is

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<v Speaker 1>great and, and texting is good, but to show up

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<v Speaker 1>and to just be there in person just says a

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<v Speaker 1>lot to people and, um, so it's well worth it. It's,

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<v Speaker 1>it's just so well worth it and regardless of the,

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<v Speaker 1>the safety, you know, they, the, the people they're living

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<v Speaker 1>it every single day and so to just come in

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<v Speaker 1>for a little bit of time is, um, it's a privilege.

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<v Speaker 1>I'm gonna get to share at a, at a, at

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<v Speaker 1>a church there on a Sunday.

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<v Speaker 1>That I'm really looking forward to. I'll tell you more

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<v Speaker 1>about it when I get back. I'm usually a little

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<v Speaker 1>bit cagey about what I share before I go, but

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<v Speaker 1>I'm happy to share after I go. But yeah, I'd

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<v Speaker 1>definitely be appreciating everybody's prayers. It's gonna be, uh, it's

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<v Speaker 1>gonna be, uh, we're, I'm just so looking forward to it,

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<v Speaker 1>so ready to get over there.

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<v Speaker 1>I am, I have to say I'm, I'm a little

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<v Speaker 1>bit envious. Um, I wish I was going on this

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<v Speaker 1>trip with you to see many of our friends, but, um, yeah.

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<v Speaker 1>Glad you're going. Glad you have the opportunity. It's gonna

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<v Speaker 1>be great and um.

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<v Speaker 1>Certainly be praying for that. I wish you were going to.

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<v Speaker 1>That would have been awesome. Well, we're gonna get to

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<v Speaker 1>do some other trips together later in, uh, in the

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<v Speaker 1>new year. Yes, yes. So, um, speaking of hungry, uh,

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<v Speaker 1>were you able to finish up that podcast?

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<v Speaker 1>I'm, I'm almost done. It is fantastic. I'm, and, and

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<v Speaker 1>the reason I'm almost done is because like I don't

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<v Speaker 1>want to rush any bit of it. It's so it's

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<v Speaker 1>those two together are just brilliant, and they're amazing. Yeah,

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<v Speaker 1>I'm loving it. It's interesting listening to it and, um,

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<v Speaker 1>hearing their, their kind of.

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<v Speaker 1>Anglo perspective on how they understand the history as well.

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<v Speaker 1>It's really great. I'm, they, they acknowledge that really well,

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<v Speaker 1>you know, like we're two British guys, so you know,

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<v Speaker 1>take this with a grain of salt. But, uh, yeah,

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<v Speaker 1>it's good, super informative, real. I'm, it's like I, I

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<v Speaker 1>ended up following it like I need to listen to

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<v Speaker 1>all of these. It's just so like calming. They're such

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<v Speaker 1>calming voices, but they're so great, so good, yeah, they did.

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<v Speaker 1>You probably noticed the references because they did.

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<v Speaker 1>Before that, because they're doing like 1956, while the Hungarian

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<v Speaker 1>revolution is taking place in Budapest, uh, the crisis of

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<v Speaker 1>the Suez Canal is going on simultaneously, like literally over

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<v Speaker 1>the same day. So, you know, these were kind of

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<v Speaker 1>like the two headlines at the time. So they did

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<v Speaker 1>the Suez Canal first and then they did the Hungarian Revolution.

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<v Speaker 1>But yeah, and what a lot of people like, um,

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<v Speaker 1>like in Hungary, that was a big kind of sore

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<v Speaker 1>point because

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<v Speaker 1>Eisenhower and the American government had kind of made this promise,

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<v Speaker 1>if you fight, we'll get behind you. And then all

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<v Speaker 1>of a sudden the Suez Canal, and they kind of,

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<v Speaker 1>they chose the Middle East over Eastern Europe, and it's,

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<v Speaker 1>it's always been a point of contention. Yeah, but I

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<v Speaker 1>think you'll find the end, um.

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<v Speaker 1>I, I'd be interesting to to see what you think

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<v Speaker 1>about the end because the end is really insightful, just

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<v Speaker 1>from the point of view of our experience, um, because

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<v Speaker 1>what they say about, you know, although the revolution failed

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<v Speaker 1>on one level, of course, it didn't free them, but

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<v Speaker 1>it weakens the, the, the, the really harsh communist grip

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<v Speaker 1>that had previously been there.

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<v Speaker 1>And it explains why like when I was reading through

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<v Speaker 1>John Lennox's biography, and he's talking about, you know, 10

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<v Speaker 1>to 15 years before we ever went into Hungary, he's

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<v Speaker 1>talking about going in back when it's still part of

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<v Speaker 1>the

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<v Speaker 1>Um, Soviet bloc, and yet there's, there's still an element

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<v Speaker 1>of freedom, you know, he's still able to go to church,

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<v Speaker 1>he's still able to preach and things like that. So

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<v Speaker 1>it really kind of helped me understand a little bit

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<v Speaker 1>more about even our own context. You know, we came

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<v Speaker 1>into Hungary as the Russians were leaving, literally they were

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<v Speaker 1>driving out of the country as we were coming in. Um,

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<v Speaker 1>and remember the Hungarians were there to just say,

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<v Speaker 1>We love Americans. Oh, totally, yeah, the timing of all

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<v Speaker 1>that was like incredible, wasn't it? God, you know, God

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<v Speaker 1>just orchestrated it. It was amazing. Yeah, so cool. Well,

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<v Speaker 1>could you pray for Phil since he's traveling for traveling mercy, Mr. Bryant?

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<v Speaker 1>I would absolutely love to pray for my friend Phil. Lord,

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<v Speaker 1>we do pray. We thank you for this opportunity for

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<v Speaker 1>Phil to go.

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<v Speaker 1>And to minister, Lord, and you know, he's your guy

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<v Speaker 1>and he's got such a connection and influence there. So.

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<v Speaker 1>Use him, have your hand upon him, give him, give

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<v Speaker 1>him words and wisdom and just everything he needs to

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<v Speaker 1>be that ministering spirit as he goes and for those

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<v Speaker 1>who are traveling with him and for the places they'll

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<v Speaker 1>go and the people they'll see, we pray that it

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<v Speaker 1>will be.

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<v Speaker 1>Um, just an amazingly fruitful time in Jesus' name. Amen. Amen. Amen. Amen.

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<v Speaker 1>Thank you so much and, um, for, um, for others

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<v Speaker 1>to know too, like I'm so excited because my wife

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<v Speaker 1>is coming with me. Oh, that is so good. Yeah,

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<v Speaker 1>we're gonna have such a great time. So thank you

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<v Speaker 1>so much for your prayers. Awesome. Alright, 888-5.

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<v Speaker 1>646-173. Again, 888-564-6173. We are going to start with the

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<v Speaker 1>Facebook questions that you can send to us at facebook.com/pastor's perspective,

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<v Speaker 1>but we do like the sound of your voice. So 888-564-6173.

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<v Speaker 1>And now that the election day is finally over, we

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<v Speaker 1>got an election question.

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<v Speaker 1>Uh, I personally am just glad that uh we don't

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<v Speaker 1>have to see those annoying political ads anymore now that

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<v Speaker 1>the election's over, but what James from Vancouver, Washington says is,

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<v Speaker 1>I have an election post day, uh, election day post.

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<v Speaker 1>I'm wondering, uh, what a disservice, if any, a pastor

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<v Speaker 1>does to bring.

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<v Speaker 1>Politics into the pulpit and pray over the congregation for

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<v Speaker 1>a specific outcome to an election. My question centers on

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<v Speaker 1>a new believer who might start to question why God

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<v Speaker 1>didn't allow our political view to materialize. As a longtime

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<v Speaker 1>Christian myself, I have learned the greatest lesson that God

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<v Speaker 1>is sovereign.

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<v Speaker 1>He has a plan. I know that the things of

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<v Speaker 1>this world are going to get a lot worse, and

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<v Speaker 1>we need to trust in God and lean on him

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<v Speaker 1>as we look toward our eternal reward. What would you

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<v Speaker 1>say to a new believer who might be disappointed with

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<v Speaker 1>the election outcome or questions, where is God? What are

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<v Speaker 1>your thoughts? And we'll start with you, Brian.

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<v Speaker 1>What would you say to a new believer who questions

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<v Speaker 1>the outcome of the election? Um.

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<v Speaker 1>I wonder if this is a hypothetical thing. I mean,

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<v Speaker 1>you know, would new believers be thinking so much about that?

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<v Speaker 1>I don't know. You know, I know when I became

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<v Speaker 1>a new believer, the last thing I was thinking about

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<v Speaker 1>was politics, you know, I was thinking about Jesus and

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<v Speaker 1>the kingdom. Um, but, but I think, you know, look,

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<v Speaker 1>we live in, um, a democracy, we live in a

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<v Speaker 1>place where we have the wonderful privilege and freedom to

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<v Speaker 1>to vote.

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<v Speaker 1>And to voice our opinion for those who are going

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<v Speaker 1>to

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<v Speaker 1>You know, lead the country. And I think it just

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<v Speaker 1>out of simple responsibility, we should take advantage of that

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<v Speaker 1>because not everybody has it, not, and we might not

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<v Speaker 1>always have it. So while we have it, uh, we

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<v Speaker 1>should use it. Uh, and so, um, but I, I

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<v Speaker 1>think unless you're called specifically to politics, which some people are,

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<v Speaker 1>and I thank God for that, um.

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<v Speaker 1>I think you, you just do your part, you know,

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<v Speaker 1>and which is essentially it's kind of just vote or,

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<v Speaker 1>you know, maybe get the word out if you're zealous

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<v Speaker 1>about a particular thing and you have a passion for

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<v Speaker 1>it and you want to share with people like, hey,

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<v Speaker 1>you know, we need to vote on this. I think

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<v Speaker 1>all of that's fine and good. You go with your

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<v Speaker 1>own convictions. When it comes to the church and the pulpit,

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<v Speaker 1>this is where I think we need to be wise

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<v Speaker 1>and I think we need to be careful and I

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<v Speaker 1>think we need to um

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<v Speaker 1>You know, I, I just, I mean, and I have,

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<v Speaker 1>I have an opinion on this that a lot of

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<v Speaker 1>people disagree with. So maybe I'm not the right person

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<v Speaker 1>to answer this question, and I don't think Phil's any

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<v Speaker 1>better than I am. So people aren't gonna get probably

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<v Speaker 1>the best answer today. Um, and we have friends and

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<v Speaker 1>we know guys who are very, very, uh, you know,

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<v Speaker 1>committed to kind of addressing the political thing on a

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<v Speaker 1>regular basis and bringing that in and so forth.

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<v Speaker 1>And of course, there are, uh, you know, politics involves

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<v Speaker 1>and and issues and so forth always involve more morality

0:12:02.119 --> 0:12:05.720
<v Speaker 1>and those kinds of things. Um, I think we should

0:12:05.720 --> 0:12:10.290
<v Speaker 1>be informed. I think we should be biblically informed mostly,

0:12:10.600 --> 0:12:14.238
<v Speaker 1>and I think we should vote our convictions based on

0:12:14.239 --> 0:12:20.629
<v Speaker 1>what the scripture says. But the idea that, you know,

0:12:20.889 --> 0:12:21.860
<v Speaker 1>you have to

0:12:23.189 --> 0:12:25.900
<v Speaker 1>Get, get the vote out, you know, get people out there.

0:12:25.980 --> 0:12:29.489
<v Speaker 1>Make sure, you know, make sure your people get down. I,

0:12:29.660 --> 0:12:35.220
<v Speaker 1>I don't think that that is my calling as a pastor.

0:12:36.119 --> 0:12:40.238
<v Speaker 1>So, um, I, I do believe that there has to

0:12:40.239 --> 0:12:43.319
<v Speaker 1>be a maturity level on the part of adult human

0:12:43.319 --> 0:12:45.819
<v Speaker 1>beings to be able to figure some of that stuff

0:12:45.819 --> 0:12:48.579
<v Speaker 1>out on their own, and they don't need me to,

0:12:49.040 --> 0:12:51.520
<v Speaker 1>you know, be telling them what to do with that. So,

0:12:52.160 --> 0:12:55.259
<v Speaker 1>and you know, it's, it's a really touchy thing because

0:12:55.259 --> 0:12:55.350
<v Speaker 1>uh

0:12:56.960 --> 0:12:59.960
<v Speaker 1>I mean, you know, in both parties, you have craziness.

0:12:59.999 --> 0:13:02.480
<v Speaker 1>I do think in one party, you have more craziness

0:13:02.480 --> 0:13:05.639
<v Speaker 1>than the other. But, um, and, and yet I think

0:13:05.639 --> 0:13:08.030
<v Speaker 1>within that same party of craziness, you do have some

0:13:08.030 --> 0:13:12.160
<v Speaker 1>people that are not as, you know, I, I saw

0:13:12.160 --> 0:13:15.828
<v Speaker 1>a guy last night who's who's a well known Democrat. He's, he's,

0:13:16.119 --> 0:13:19.059
<v Speaker 1>you know, kind of a leader in the democratic world.

0:13:19.400 --> 0:13:23.400
<v Speaker 1>And he was talking about the the Muslim guy that

0:13:23.400 --> 0:13:25.300
<v Speaker 1>was elected to the Senate in Michigan.

0:13:26.050 --> 0:13:29.340
<v Speaker 1>And this, this guy's a Democrat just saying, uh, I

0:13:29.340 --> 0:13:31.900
<v Speaker 1>disagree with this guy, and I think this guy's position

0:13:31.900 --> 0:13:36.259
<v Speaker 1>is problematic. So I think, well, good. I, you know,

0:13:36.379 --> 0:13:38.828
<v Speaker 1>I'm gonna pray for that guy. It's his own party.

0:13:39.020 --> 0:13:41.480
<v Speaker 1>So they're gonna have to figure that out between themselves. So,

0:13:41.828 --> 0:13:44.259
<v Speaker 1>I don't know, uh, probably just the longer I talk,

0:13:44.489 --> 0:13:46.420
<v Speaker 1>the probably the more trouble I get myself in, so.

0:13:47.650 --> 0:13:50.730
<v Speaker 1>So Phil, come on, jump in. He just wants me

0:13:50.730 --> 0:13:53.090
<v Speaker 1>to talk so that he gets in less trouble. That's

0:13:53.090 --> 0:13:55.590
<v Speaker 1>exactly it. I wanna share the love.

0:13:57.300 --> 0:13:58.889
<v Speaker 1>No, I mean, you know, I, I think of like

0:13:58.889 --> 0:14:01.009
<v Speaker 1>a new believer, like you said, Brian, I, I don't,

0:14:01.100 --> 0:14:03.099
<v Speaker 1>I don't know too many believers that are even or

0:14:03.100 --> 0:14:05.939
<v Speaker 1>new believers that are like kind of focused on that

0:14:05.939 --> 0:14:07.920
<v Speaker 1>or worried about that. But what I do think about

0:14:08.179 --> 0:14:10.179
<v Speaker 1>is I do think of the idea that like, and,

0:14:10.259 --> 0:14:11.900
<v Speaker 1>and I, and I agree, listen, I don't think there's

0:14:11.900 --> 0:14:14.900
<v Speaker 1>anything wrong with us as Christians like being reminded that

0:14:14.900 --> 0:14:17.819
<v Speaker 1>voting has a real important part of our, of our

0:14:17.819 --> 0:14:18.979
<v Speaker 1>society as a democracy.

0:14:19.389 --> 0:14:21.420
<v Speaker 1>Um, it just seems like what we have to do,

0:14:21.470 --> 0:14:23.869
<v Speaker 1>and I think it's critical as pastors, and it seems

0:14:23.869 --> 0:14:25.739
<v Speaker 1>to kind of get lost, the waters get muddy, is

0:14:25.739 --> 0:14:28.379
<v Speaker 1>that like, we have to remind people like this is,

0:14:28.629 --> 0:14:32.869
<v Speaker 1>this is your, um, this is your privilege and obligation

0:14:32.869 --> 0:14:34.869
<v Speaker 1>as a citizen of America.

0:14:35.720 --> 0:14:40.030
<v Speaker 1>And then you utilize your Christian conviction in doing your

0:14:40.030 --> 0:14:42.199
<v Speaker 1>duty as an American citizen. What I mean by that

0:14:42.199 --> 0:14:45.069
<v Speaker 1>is to separate out, I'm not separating church and state,

0:14:45.119 --> 0:14:48.350
<v Speaker 1>what I'm separating is that, hey, if, if my party

0:14:48.350 --> 0:14:50.800
<v Speaker 1>doesn't win, my God is still on the throne. Like if,

0:14:50.879 --> 0:14:54.319
<v Speaker 1>if we can't keep those two things clear, then we've

0:14:54.319 --> 0:14:56.689
<v Speaker 1>done a disservice, I think as a pastor. If I've

0:14:56.689 --> 0:15:00.520
<v Speaker 1>given people the idea that, you know, we need to win,

0:15:00.639 --> 0:15:03.400
<v Speaker 1>that like this is, we've got to win this one.

0:15:03.739 --> 0:15:06.300
<v Speaker 1>And I'm connecting that to the sovereignty of God, then I'm,

0:15:06.379 --> 0:15:09.179
<v Speaker 1>I'm doing a real disservice because now I'm failing them

0:15:09.179 --> 0:15:12.639
<v Speaker 1>as a pastor, uh, as it relates to Christian teaching.

0:15:13.059 --> 0:15:15.540
<v Speaker 1>Go vote, the majority is gonna win. That's the way

0:15:15.540 --> 0:15:18.040
<v Speaker 1>it works in America, and you go do your part

0:15:18.420 --> 0:15:20.420
<v Speaker 1>under the convictions that you have as a, as a

0:15:20.420 --> 0:15:22.730
<v Speaker 1>Christian believer, and you pray for God to do what

0:15:22.730 --> 0:15:24.420
<v Speaker 1>he's going to do. So I think we just have

0:15:24.420 --> 0:15:26.889
<v Speaker 1>to keep those things separated out. Yeah, and then I,

0:15:26.999 --> 0:15:29.179
<v Speaker 1>I think at the end, whatever the outcome is, you

0:15:29.179 --> 0:15:30.259
<v Speaker 1>just say, OK, Lord.

0:15:30.850 --> 0:15:33.770
<v Speaker 1>Um, it's not the end of the world. You, you,

0:15:33.939 --> 0:15:37.280
<v Speaker 1>you know, you're still at work, so we're gonna just

0:15:37.600 --> 0:15:41.069
<v Speaker 1>carry on, uh, with the mission that God's called us

0:15:41.069 --> 0:15:44.699
<v Speaker 1>to it, you know, I've learned over the years, um.

0:15:45.929 --> 0:15:50.480
<v Speaker 1>That, you know, you could get all worked up about the,

0:15:50.550 --> 0:15:55.530
<v Speaker 1>the political, you know, issues and, and the candidates and

0:15:55.530 --> 0:16:00.290
<v Speaker 1>you can have so much expectation and hope and, and then,

0:16:00.360 --> 0:16:03.610
<v Speaker 1>you know, your, your guy wins, you know, they get

0:16:03.610 --> 0:16:07.290
<v Speaker 1>in there and then they, nothing really changes, you know,

0:16:07.369 --> 0:16:09.770
<v Speaker 1>it just kind of stays the same.

0:16:10.530 --> 0:16:13.869
<v Speaker 1>And uh so, you know, I just think it's it's

0:16:14.249 --> 0:16:17.829
<v Speaker 1>it's not it's not not important. I think it obviously

0:16:17.829 --> 0:16:19.790
<v Speaker 1>is important, but

0:16:20.410 --> 0:16:20.980
<v Speaker 1>Um,

0:16:22.139 --> 0:16:25.340
<v Speaker 1>It's not as important as I think sometimes people make

0:16:25.340 --> 0:16:27.579
<v Speaker 1>it out, you know, like, like, I mean, you hear people,

0:16:27.660 --> 0:16:29.660
<v Speaker 1>you know, like this is the end of the republic,

0:16:29.739 --> 0:16:32.780
<v Speaker 1>you know, this is the end of America as we

0:16:32.780 --> 0:16:37.410
<v Speaker 1>know it because the Republicans lost, you know, the House

0:16:37.410 --> 0:16:38.020
<v Speaker 1>and the Senate.

0:16:38.960 --> 0:16:43.160
<v Speaker 1>Well, I, and I, I heard Republicans saying this, that

0:16:43.160 --> 0:16:44.999
<v Speaker 1>they were, they lost because they didn't do anything when

0:16:44.999 --> 0:16:49.360
<v Speaker 1>they had the House and the Senate. They sat around. So, OK,

0:16:49.639 --> 0:16:51.639
<v Speaker 1>you know, there's all kinds of opinions out there. So I,

0:16:51.759 --> 0:16:52.160
<v Speaker 1>I don't.

0:16:52.850 --> 0:16:54.710
<v Speaker 1>I, I, I'm too.

0:16:56.160 --> 0:17:00.920
<v Speaker 1>Busy with uh other things of life to get super

0:17:00.920 --> 0:17:02.639
<v Speaker 1>immersed in that, you know.

0:17:03.369 --> 0:17:06.920
<v Speaker 1>And I think too, I, I do think it's helpful to,

0:17:07.050 --> 0:17:10.928
<v Speaker 1>to have a little bit of a, of an understanding

0:17:10.929 --> 0:17:12.489
<v Speaker 1>just of history in general.

0:17:13.489 --> 0:17:15.530
<v Speaker 1>Because these things happen over and over again. This is

0:17:15.530 --> 0:17:18.589
<v Speaker 1>not new, that these cycles come and they go and they,

0:17:19.089 --> 0:17:21.290
<v Speaker 1>you know, it's like, OK, we, we've kind of been

0:17:21.290 --> 0:17:21.949
<v Speaker 1>here before.

0:17:22.560 --> 0:17:22.879
<v Speaker 1>You know.

0:17:23.910 --> 0:17:27.670
<v Speaker 1>So, yeah, anyway, I'm done talking about this. Let's not

0:17:27.670 --> 0:17:32.830
<v Speaker 1>talk about it anymore. All right, 888-564-6173. By the way,

0:17:32.950 --> 0:17:35.709
<v Speaker 1>James from Vancouver, Washington, thank you for your question at

0:17:35.709 --> 0:17:42.629
<v Speaker 1>facebook.com/pastor's perspective. Again, 888-564-6173 is the number to call. We're

0:17:42.629 --> 0:17:46.060
<v Speaker 1>going to start with Bernice and Himmett. Bernice, welcome to

0:17:46.060 --> 0:17:46.530
<v Speaker 1>the program.

0:17:48.050 --> 0:17:49.609
<v Speaker 1>Hi. Hello.

0:17:51.050 --> 0:17:53.810
<v Speaker 1>Um, did you get my question already? Uh, go ahead

0:17:53.810 --> 0:17:54.509
<v Speaker 1>and say it yourself.

0:17:55.790 --> 0:17:59.879
<v Speaker 1>OK, uh, just on Facebook, I get things from Calvary Chapel,

0:18:00.359 --> 0:18:05.879
<v Speaker 1>and I'm seeing things like from San Pedro, Pasadena, New

0:18:05.879 --> 0:18:10.400
<v Speaker 1>York that they've not affiliated with Costa Mesa or with

0:18:10.400 --> 0:18:15.229
<v Speaker 1>the Views and then reading comments, it's about ordaining female pastors,

0:18:15.239 --> 0:18:16.919
<v Speaker 1>and I just wanna know if that's true or is

0:18:16.920 --> 0:18:18.570
<v Speaker 1>it like a rumor thing going around.

0:18:20.200 --> 0:18:24.080
<v Speaker 1>OK. Pastor Brian. OK, well, it's um

0:18:25.450 --> 0:18:26.458
<v Speaker 1>It's both

0:18:27.270 --> 0:18:31.349
<v Speaker 1>Uh, it is true that Calvary Chapel Costa Mesa recognizes

0:18:31.349 --> 0:18:34.950
<v Speaker 1>that there are women within the ministry of Calvary Chapel,

0:18:34.989 --> 0:18:40.070
<v Speaker 1>Costa Mesa who serve in a pastoral manner because the

0:18:40.070 --> 0:18:44.790
<v Speaker 1>word pastor simply means shepherd. They shepherd over ministries and

0:18:44.790 --> 0:18:50.249
<v Speaker 1>so they are acknowledging that. Um, that's the true part. The,

0:18:50.349 --> 0:18:55.310
<v Speaker 1>the rumor part is that Calvary Chapel is, you know,

0:18:56.170 --> 0:19:01.810
<v Speaker 1>Left the faith, Calvary Chapels into heresy. Calvary Chapel is, uh,

0:19:01.888 --> 0:19:02.410
<v Speaker 1>you know,

0:19:03.369 --> 0:19:04.589
<v Speaker 1>Departed from

0:19:05.619 --> 0:19:09.239
<v Speaker 1>What Calvary Chapel is and the the will and wishes

0:19:09.239 --> 0:19:12.649
<v Speaker 1>of Chuck Smith and so forth. So, um,

0:19:13.530 --> 0:19:17.129
<v Speaker 1>Yeah, Phil, Phil can talk about this because he spent.

0:19:18.099 --> 0:19:23.060
<v Speaker 1>Several hours today in conversations over these things all day

0:19:23.060 --> 0:19:25.599
<v Speaker 1>long right until pastor's perspective.

0:19:27.479 --> 0:19:31.420
<v Speaker 1>Yes, yeah, yeah, I mean, you know, there is the like,

0:19:31.759 --> 0:19:34.709
<v Speaker 1>and I think what Brian shared on Calvary Costa Mesa is,

0:19:34.869 --> 0:19:37.200
<v Speaker 1>is all I would say about that. I'm not, I'm

0:19:37.200 --> 0:19:38.839
<v Speaker 1>not a pastor at Calvary Costa Mesa.

0:19:39.849 --> 0:19:41.930
<v Speaker 1>I'm friends with the pastors there and the people there,

0:19:42.009 --> 0:19:44.030
<v Speaker 1>but I, I have a church in San Diego, so

0:19:44.129 --> 0:19:45.770
<v Speaker 1>I think that was as good as could be said

0:19:45.770 --> 0:19:48.800
<v Speaker 1>about what's happening directly there in terms of like the what,

0:19:48.849 --> 0:19:51.560
<v Speaker 1>what people are putting up, there is definitely like what

0:19:51.560 --> 0:19:54.570
<v Speaker 1>we would call an old school witch hunt of just

0:19:54.570 --> 0:19:57.488
<v Speaker 1>kind of slander and, and probably the biggest issue that

0:19:57.489 --> 0:20:00.409
<v Speaker 1>I see right now is this idea that like what

0:20:00.410 --> 0:20:03.150
<v Speaker 1>is very clearly identified in.

0:20:03.940 --> 0:20:09.820
<v Speaker 1>Like historically and like presently in in like good Christian circles,

0:20:09.900 --> 0:20:12.660
<v Speaker 1>this is a secondary issue that we're talking about.

0:20:13.430 --> 0:20:16.790
<v Speaker 1>It's really important, because when, when people are making the

0:20:16.790 --> 0:20:19.229
<v Speaker 1>shout that like, I can't believe this is happening, they've

0:20:19.229 --> 0:20:24.099
<v Speaker 1>gone completely whatever, liberal or progressive or whatever the terminology is,

0:20:24.349 --> 0:20:28.349
<v Speaker 1>I've heard a whole bunch today. And when they say that,

0:20:28.430 --> 0:20:32.749
<v Speaker 1>they're saying that they, that that church is now expressing

0:20:32.749 --> 0:20:35.949
<v Speaker 1>a gospel or a, a, a means of salvation that

0:20:35.950 --> 0:20:38.849
<v Speaker 1>is no longer according to scripture, it's no longer orthodox.

0:20:39.330 --> 0:20:43.330
<v Speaker 1>And that is an absolute lie and should be spoken

0:20:43.330 --> 0:20:46.050
<v Speaker 1>out loud to as many people as we have to,

0:20:46.109 --> 0:20:49.009
<v Speaker 1>to say, you might disagree with the point on a

0:20:49.009 --> 0:20:52.249
<v Speaker 1>secondary matter, but that's like me saying, do you like

0:20:52.249 --> 0:20:55.849
<v Speaker 1>my shirt or not? It's not a life-changing. No, this

0:20:55.849 --> 0:20:58.570
<v Speaker 1>is not heaven or hell, this is not an issue

0:20:58.570 --> 0:21:02.520
<v Speaker 1>of eternal salvation. This is simply, um, there are issues

0:21:02.520 --> 0:21:04.509
<v Speaker 1>in the scriptures that we have.

0:21:05.379 --> 0:21:07.950
<v Speaker 1>Some freedom in. I, I, I'll use an example I've

0:21:07.950 --> 0:21:11.820
<v Speaker 1>used several times today. There are people who baptize by sprinkling,

0:21:11.830 --> 0:21:14.619
<v Speaker 1>and there are people who baptize by immersion. Friends, this

0:21:14.619 --> 0:21:18.780
<v Speaker 1>is a secondary matter. If you are in the desert

0:21:18.780 --> 0:21:21.499
<v Speaker 1>and water is a precious commodity, you probably ain't gonna

0:21:21.499 --> 0:21:25.339
<v Speaker 1>go dunking people. That is a cultural and a contextual

0:21:25.339 --> 0:21:29.129
<v Speaker 1>secondary matter, and I would say the same in this thing. Um,

0:21:29.219 --> 0:21:31.979
<v Speaker 1>there's many great churches that hold to different views than

0:21:31.979 --> 0:21:32.599
<v Speaker 1>we do.

0:21:33.050 --> 0:21:36.050
<v Speaker 1>And in, in so doing, I hold a different view

0:21:36.050 --> 0:21:38.409
<v Speaker 1>than the view that Char holds, but I love Calvary

0:21:38.410 --> 0:21:42.530
<v Speaker 1>Costa Mesa, and they, we have great fellowship. That's how

0:21:42.530 --> 0:21:45.449
<v Speaker 1>we handle disagreements in the kingdom of heaven. The way

0:21:45.450 --> 0:21:48.089
<v Speaker 1>that it's being expressed online is not how we handle

0:21:48.089 --> 0:21:51.119
<v Speaker 1>things in the kingdom of heaven. I'll stop. OK. Yeah, and,

0:21:51.200 --> 0:21:52.770
<v Speaker 1>and I would say the best thing to do, but we,

0:21:52.849 --> 0:21:54.330
<v Speaker 1>we can go back to Bernice in a second and

0:21:54.330 --> 0:21:56.389
<v Speaker 1>just see what she says, but I would say this

0:21:56.388 --> 0:21:59.489
<v Speaker 1>for everybody who is, uh, you know,

0:22:00.310 --> 0:22:05.330
<v Speaker 1>Talking about it and, you know, drawing conclusions and things. Uh,

0:22:05.430 --> 0:22:08.830
<v Speaker 1>I would encourage you to just go to the CCCM.com

0:22:08.830 --> 0:22:11.310
<v Speaker 1>website and listen to the message. I mean, it's right there.

0:22:11.589 --> 0:22:14.349
<v Speaker 1>You can hear every word of it. You can see

0:22:14.349 --> 0:22:19.869
<v Speaker 1>the biblical basis for the teaching and that it's solidly

0:22:19.869 --> 0:22:26.409
<v Speaker 1>rooted in scripture. And it is just a different conclusion, um,

0:22:26.629 --> 0:22:28.919
<v Speaker 1>that is not the

0:22:29.339 --> 0:22:33.259
<v Speaker 1>You know, lots of other Christians hold to a different

0:22:33.259 --> 0:22:38.919
<v Speaker 1>conclusion on these passages than than some others do. So,

0:22:39.300 --> 0:22:43.138
<v Speaker 1>but this is something that is uh what Costa Mesa

0:22:43.138 --> 0:22:47.239
<v Speaker 1>has communicated is this is something that is purely within

0:22:47.239 --> 0:22:53.820
<v Speaker 1>the context of their local congregation. So they have a

0:22:53.820 --> 0:22:56.379
<v Speaker 1>staff of church leadership.

0:22:56.930 --> 0:23:03.978
<v Speaker 1>And some of that leadership, of course, uh shepherds over women,

0:23:04.138 --> 0:23:09.219
<v Speaker 1>some of it shepherd over children and so forth. And

0:23:09.219 --> 0:23:13.139
<v Speaker 1>so there's no reason why there's no biblical reason why

0:23:13.138 --> 0:23:14.879
<v Speaker 1>you cannot refer to them.

0:23:15.530 --> 0:23:19.940
<v Speaker 1>As a shepherd, as a pastor, there's no place in

0:23:19.940 --> 0:23:24.919
<v Speaker 1>scripture where pastor is uh where there is a gender

0:23:25.060 --> 0:23:27.099
<v Speaker 1>connected to pastor.

0:23:27.650 --> 0:23:30.040
<v Speaker 1>And so it's a it's a function, it's a role

0:23:30.040 --> 0:23:32.859
<v Speaker 1>of taking care of God's people. That's simply what it is.

0:23:33.138 --> 0:23:40.139
<v Speaker 1>Now Calvary Chapel is a very pastor centric ministry with

0:23:40.138 --> 0:23:44.940
<v Speaker 1>the emphasis on the senior pastor and the senior pastor's

0:23:44.940 --> 0:23:49.619
<v Speaker 1>gender being of course male. That is the culture.

0:23:50.089 --> 0:23:54.410
<v Speaker 1>Of Calvary Chapel. So any deviation from that, people are

0:23:54.410 --> 0:23:58.169
<v Speaker 1>going to say, oh, well this isn't Calvary Chapel. Although

0:23:58.170 --> 0:24:00.129
<v Speaker 1>Chuck Smith himself would say, and he said it on

0:24:00.129 --> 0:24:05.030
<v Speaker 1>this program actually, that he didn't necessarily have a problem

0:24:05.030 --> 0:24:09.119
<v Speaker 1>with women pastors, and he used examples and had a

0:24:09.150 --> 0:24:12.170
<v Speaker 1>a family member that was a woman who pastored a

0:24:12.170 --> 0:24:17.208
<v Speaker 1>number of churches, and he himself was involved in ordaining.

0:24:17.560 --> 0:24:21.879
<v Speaker 1>Uh, a number of women to pastoral ministry. So this is,

0:24:22.040 --> 0:24:25.479
<v Speaker 1>this is just kind of a, you know, family feud

0:24:25.479 --> 0:24:26.119
<v Speaker 1>that

0:24:26.839 --> 0:24:29.050
<v Speaker 1>Uh, people are just all too happy to.

0:24:30.830 --> 0:24:35.070
<v Speaker 1>To jump on the bandwagon and fight over it. So, Bernice,

0:24:35.160 --> 0:24:37.349
<v Speaker 1>what do you think? Yes, I'll bring her back. Bernice,

0:24:37.430 --> 0:24:37.969
<v Speaker 1>what do you think?

0:24:39.469 --> 0:24:42.479
<v Speaker 1>Hi, yeah, I understand your explanation. I'm

0:24:43.430 --> 0:24:44.469
<v Speaker 1>I've been covering.

0:24:45.540 --> 0:24:46.869
<v Speaker 1>Over 50 years.

0:24:47.830 --> 0:24:50.629
<v Speaker 1>I don't remember ever Chuck saying that and also that

0:24:50.629 --> 0:24:54.479
<v Speaker 1>he just said that you could not be a woman pastor.

0:24:54.900 --> 0:24:56.830
<v Speaker 1>Chuck said that is where I'm coming from, and I

0:24:56.830 --> 0:24:58.669
<v Speaker 1>thought it maybe it was just a rumor, but I

0:24:58.670 --> 0:25:01.708
<v Speaker 1>guess you confirmed, yeah, that's true. But I don't know

0:25:01.709 --> 0:25:04.469
<v Speaker 1>what I think. I think I'll have to look into

0:25:04.469 --> 0:25:06.989
<v Speaker 1>it more. Yeah, well, it's fine. We're not. You were

0:25:06.989 --> 0:25:10.670
<v Speaker 1>being blackballed or some weird thing that wasn't true that

0:25:10.670 --> 0:25:11.109
<v Speaker 1>you should.

0:25:11.810 --> 0:25:15.530
<v Speaker 1>Be able to say the truth. Yeah. And so you did. Yeah, yeah,

0:25:15.650 --> 0:25:18.139
<v Speaker 1>and we're not, you know, we're not trying to recruit

0:25:18.138 --> 0:25:22.160
<v Speaker 1>anybody to our position. This is what we've landed on

0:25:22.540 --> 0:25:25.690
<v Speaker 1>through the study of the scripture. If you, uh, land

0:25:25.690 --> 0:25:28.459
<v Speaker 1>somewhere else, that's OK. We, we don't need to fight

0:25:28.459 --> 0:25:31.040
<v Speaker 1>about it. We don't need to split over it. Um,

0:25:31.138 --> 0:25:33.940
<v Speaker 1>like Phil said, it's a secondary issue. It might even

0:25:33.940 --> 0:25:36.619
<v Speaker 1>be a third level, a tertiary issue.

0:25:36.950 --> 0:25:39.979
<v Speaker 1>Um, rather than even a secondary issue. But, you know,

0:25:40.099 --> 0:25:42.300
<v Speaker 1>like the example, I think the baptism example is a

0:25:42.300 --> 0:25:44.420
<v Speaker 1>good one because, you know, there are people who will

0:25:44.420 --> 0:25:48.290
<v Speaker 1>fight you to the death on um immersion versus sprinkling.

0:25:48.420 --> 0:25:49.349
<v Speaker 1>And I think

0:25:50.339 --> 0:25:52.339
<v Speaker 1>How crazy is that? I mean, there, there have been

0:25:52.339 --> 0:25:59.020
<v Speaker 1>wars fought within the Christian community over how people baptize

0:25:59.020 --> 0:26:01.979
<v Speaker 1>one another. And, and I just, for the life of me,

0:26:02.060 --> 0:26:06.719
<v Speaker 1>don't think that that was ever intended with the scriptures,

0:26:06.979 --> 0:26:09.739
<v Speaker 1>you know, with the scriptures just record for us, that's

0:26:09.739 --> 0:26:12.159
<v Speaker 1>what they do. They record for us baptism.

0:26:12.800 --> 0:26:16.020
<v Speaker 1>Uh, you know, baptisms taking place. I don't think it

0:26:16.020 --> 0:26:21.270
<v Speaker 1>was somewhere insinuated in there that you must do it

0:26:21.280 --> 0:26:26.320
<v Speaker 1>exactly like this. Uh, most baptisms in the scripture took

0:26:26.320 --> 0:26:28.839
<v Speaker 1>place in the Jordan River. So you would have to

0:26:28.839 --> 0:26:30.638
<v Speaker 1>go to the Jordan for that. But, uh, you know,

0:26:30.709 --> 0:26:33.879
<v Speaker 1>there's a baptism that took place in Philippi somewhere. Um,

0:26:34.200 --> 0:26:35.879
<v Speaker 1>I don't know where that was. It was in the

0:26:35.879 --> 0:26:38.919
<v Speaker 1>middle of the night, it was the, the jailer, him

0:26:38.920 --> 0:26:41.520
<v Speaker 1>and his family were baptized in the middle of the night.

0:26:41.638 --> 0:26:41.978
<v Speaker 1>So

0:26:42.280 --> 0:26:43.670
<v Speaker 1>I find it hard to believe that they went out

0:26:43.670 --> 0:26:45.479
<v Speaker 1>and found a river in the middle of the night,

0:26:45.599 --> 0:26:48.259
<v Speaker 1>so I've always assumed that they probably just sprinkled them

0:26:48.680 --> 0:26:50.920
<v Speaker 1>in their home, but um,

0:26:52.170 --> 0:26:53.009
<v Speaker 1>Who knows

0:26:55.239 --> 0:26:59.239
<v Speaker 1>All right. Well, thank you for answering that question, Brian

0:26:59.239 --> 0:27:00.959
<v Speaker 1>and Phil and Bernice. Thank you for calling us from

0:27:00.959 --> 0:27:05.439
<v Speaker 1>Hemet at 888-564-6173. We'll see if we can get another

0:27:05.440 --> 0:27:08.239
<v Speaker 1>call in before the break. JJ from San Juan Capistrano.

0:27:08.320 --> 0:27:09.060
<v Speaker 1>Welcome to the program.

0:27:10.969 --> 0:27:14.849
<v Speaker 2>Yo, thanks for taking my call. Hope everyone's well. Um,

0:27:15.009 --> 0:27:17.650
<v Speaker 2>my question today was, uh, uh, we were at a

0:27:17.650 --> 0:27:21.009
<v Speaker 2>Bible study last Friday, and, uh, you know, we were

0:27:21.009 --> 0:27:24.080
<v Speaker 2>talking about a lot of things and relationships came up and, uh,

0:27:24.089 --> 0:27:28.290
<v Speaker 2>somebody was talking about their past relationship where, um, this.

0:27:29.099 --> 0:27:33.020
<v Speaker 2>Uh, this girl he was dating, uh, was very, uh,

0:27:33.180 --> 0:27:35.780
<v Speaker 2>seemed very religious, and then he, she, he said something

0:27:35.780 --> 0:27:37.440
<v Speaker 2>that she said to him was, um,

0:27:38.259 --> 0:27:40.179
<v Speaker 2>While they were dating, he said that he needs to

0:27:40.180 --> 0:27:43.699
<v Speaker 2>be her spiritual leader. And like, to a lot of

0:27:43.700 --> 0:27:45.940
<v Speaker 2>us there, like ring some bells. It was like, but

0:27:45.940 --> 0:27:48.179
<v Speaker 2>that just seems kind of weird for a relationship because

0:27:48.180 --> 0:27:51.969
<v Speaker 2>I always assumed that spiritual leader was either your husband,

0:27:52.180 --> 0:27:55.208
<v Speaker 2>your father, or a pastor, you know. So I was

0:27:55.209 --> 0:27:56.580
<v Speaker 2>wondering what you guys thought on that.

0:27:57.489 --> 0:27:59.290
<v Speaker 1>All right, why don't we start with Phil on that one?

0:28:01.200 --> 0:28:04.320
<v Speaker 1>With the ex-girlfriend, um, I think you guys, oh yeah,

0:28:04.410 --> 0:28:06.919
<v Speaker 1>I think your guys is, um, like the, your little

0:28:06.920 --> 0:28:10.719
<v Speaker 1>bells going off is probably, probably accurate. I can understand

0:28:10.719 --> 0:28:14.989
<v Speaker 1>where somebody might be coming from, but yeah, spiritual like leadership, um,

0:28:15.320 --> 0:28:18.249
<v Speaker 1>isn't like that it's not a boyfriend, girlfriend thing. Now,

0:28:18.469 --> 0:28:20.759
<v Speaker 1>as just a person of God, as a man of God,

0:28:20.839 --> 0:28:24.030
<v Speaker 1>we wanna grow, right? As we wanna be servant leaders,

0:28:24.080 --> 0:28:26.379
<v Speaker 1>we wanna grow as leaders, just people who are like

0:28:26.839 --> 0:28:29.450
<v Speaker 1>living out our faith and representing Jesus well, but

0:28:29.719 --> 0:28:33.359
<v Speaker 1>In terms of like leadership over a girlfriend, yeah, I, I,

0:28:33.749 --> 0:28:36.719
<v Speaker 1>the Bible speaks about um husbands and wives and like

0:28:36.719 --> 0:28:39.920
<v Speaker 1>you said, fathers have a role in their daughters' lives,

0:28:39.979 --> 0:28:45.359
<v Speaker 1>but men do not have a an over an overarching

0:28:45.359 --> 0:28:49.040
<v Speaker 1>role over women. That's not how the Bible uh speaks

0:28:49.040 --> 0:28:51.479
<v Speaker 1>about the, our, our roles together. It speaks about a

0:28:51.479 --> 0:28:54.680
<v Speaker 1>submitting one to another, right? And so, um, I think

0:28:54.680 --> 0:28:56.729
<v Speaker 1>I agree with you guys that as a boyfriend and girlfriend,

0:28:56.800 --> 0:28:58.129
<v Speaker 1>that's not the

0:28:58.609 --> 0:29:01.330
<v Speaker 1>That's not where it's at. You guys just love, love Jesus,

0:29:01.440 --> 0:29:03.440
<v Speaker 1>get to know each other, see if it's God's will

0:29:03.440 --> 0:29:06.249
<v Speaker 1>for you guys, and then if it is, that's gonna

0:29:06.249 --> 0:29:09.609
<v Speaker 1>become something else. But until then, I just, just be

0:29:09.609 --> 0:29:10.410
<v Speaker 1>a good guy, man.

0:29:11.759 --> 0:29:13.800
<v Speaker 1>Just be a good Jesus guy. Be a good guy,

0:29:14.400 --> 0:29:17.560
<v Speaker 1>good Jesus follower. And then you know what, you'll influence

0:29:17.560 --> 0:29:22.359
<v Speaker 1>people just naturally. Very good answers. Well, JJ, thank you

0:29:22.359 --> 0:29:27.920
<v Speaker 1>for calling us from San Juan Capistrano. Again, 888-564-6173 is

0:29:27.920 --> 0:29:29.520
<v Speaker 1>the number to call if you'd like to talk to

0:29:29.520 --> 0:29:37.749
<v Speaker 1>Pastor Brian Broderson or Pastor Phil Metzger. 888-564-6173. 888-564-6173. We'll

0:29:37.749 --> 0:29:38.930
<v Speaker 1>see you back here in a few minutes.

0:30:20.060 --> 0:30:24.430
<v Speaker 1>Welcome back to Pastor's Perspective. I'm Michael David. Brian Perez

0:30:24.430 --> 0:30:29.139
<v Speaker 1>is on assignment. I'm here with Brian Broderson and Phil Metzger.

0:30:29.369 --> 0:30:33.190
<v Speaker 1>888-564-6173 is the number to call if you'd like to

0:30:33.190 --> 0:30:37.259
<v Speaker 1>talk to Pastor Brian and Pastor Phil. Again, uh, we're

0:30:37.259 --> 0:30:38.700
<v Speaker 1>gonna start off with the Facebook questions.

0:30:39.139 --> 0:30:43.440
<v Speaker 1>Uh, this one comes from Cheryl in San Clemente. She says, first,

0:30:43.719 --> 0:30:48.290
<v Speaker 1>thank you for your wisdom. God is using you beautifully. Secondly, second,

0:30:48.410 --> 0:30:51.369
<v Speaker 1>I am doing a deep dive into apologetics and hopefully

0:30:51.369 --> 0:30:55.330
<v Speaker 1>prepare myself for some great conversations with non-believers. I'm currently

0:30:55.330 --> 0:30:58.369
<v Speaker 1>reading a book that comes from a Jewish perspective as

0:30:58.369 --> 0:31:01.150
<v Speaker 1>to why Jews do not believe in Jesus.

0:31:02.359 --> 0:31:05.770
<v Speaker 1>I have tremendous respect for the Jewish religion and believe

0:31:05.770 --> 0:31:08.570
<v Speaker 1>God will, for lack of better words, give them a

0:31:08.570 --> 0:31:11.729
<v Speaker 1>second chance when the time is right. My question is

0:31:11.729 --> 0:31:14.690
<v Speaker 1>this The prophecies in the Old Testament seem to align

0:31:14.690 --> 0:31:18.810
<v Speaker 1>beautifully between the Jewish perspective and the Christian perspective when

0:31:18.810 --> 0:31:24.050
<v Speaker 1>it comes to the Davidic lineage, Bethlehem origin, etc. The

0:31:24.050 --> 0:31:27.950
<v Speaker 1>place where it splits is what the Messiah comes to accomplish.

0:31:28.509 --> 0:31:32.349
<v Speaker 1>The Jewish perspective is obviously political and world ruling for

0:31:32.349 --> 0:31:37.070
<v Speaker 1>the better, whereas our Christ surprises the world coming as

0:31:37.070 --> 0:31:41.129
<v Speaker 1>a peaceful lamb, sacrificial with nothing to do regarding politics.

0:31:41.190 --> 0:31:44.869
<v Speaker 1>In fact, it can seem like our Christian perspective detailing

0:31:44.869 --> 0:31:47.508
<v Speaker 1>the second coming of Christ is more in line with

0:31:47.509 --> 0:31:49.910
<v Speaker 1>the Jewish perspective of the Messiah.

0:31:50.369 --> 0:31:53.389
<v Speaker 1>So, does it all come down to whether the Jewish

0:31:53.389 --> 0:32:00.119
<v Speaker 1>religion believes in the resurrection to correct their perspective? Uh, Brian,

0:32:00.200 --> 0:32:01.290
<v Speaker 1>we'll start with you on that one.

0:32:03.259 --> 0:32:05.200
<v Speaker 1>Well, I, I mean, obviously.

0:32:06.400 --> 0:32:10.200
<v Speaker 1>When the apostles in the early days were preaching the

0:32:10.200 --> 0:32:15.639
<v Speaker 1>gospel among the Jews, they themselves being Jews, of course, um,

0:32:15.800 --> 0:32:19.359
<v Speaker 1>they were preaching the resurrection. And I mean, Paul even

0:32:19.359 --> 0:32:22.160
<v Speaker 1>said it's, it's because of this message of the resurrection

0:32:22.160 --> 0:32:23.420
<v Speaker 1>that I'm bound with this chain.

0:32:24.249 --> 0:32:27.820
<v Speaker 1>So, of course, the Jews did not believe in the resurrection,

0:32:28.290 --> 0:32:32.650
<v Speaker 1>because they didn't believe that Jesus was the Messiah, because

0:32:32.650 --> 0:32:34.790
<v Speaker 1>for one of the reasons like you already hinted at

0:32:34.790 --> 0:32:39.560
<v Speaker 1>the the person asking the question, um, they had their

0:32:39.560 --> 0:32:42.930
<v Speaker 1>version of what the Messiah would be and a dying

0:32:42.930 --> 0:32:44.229
<v Speaker 1>Messiah was not.

0:32:44.849 --> 0:32:48.249
<v Speaker 1>Part of the picture. It was an actual oxymoron. It

0:32:48.249 --> 0:32:52.930
<v Speaker 1>was a contradiction in terms. Messiah means king, means ruler,

0:32:53.050 --> 0:32:58.310
<v Speaker 1>means the one who takes charge of everything. And you're

0:32:59.089 --> 0:33:02.540
<v Speaker 1>talking about him dying, and you're saying that he died

0:33:02.540 --> 0:33:06.530
<v Speaker 1>on a cross, which is that's even taking it to

0:33:06.530 --> 0:33:12.910
<v Speaker 1>a whole another level that would cause um

0:33:13.719 --> 0:33:16.800
<v Speaker 1>The Jews, as Paul would say, uh, this message of

0:33:16.800 --> 0:33:20.160
<v Speaker 1>the cross was a complete stumbling block to them. So,

0:33:20.259 --> 0:33:23.379
<v Speaker 1>I mean, it's, it's not so much the resurrection, although

0:33:23.379 --> 0:33:26.680
<v Speaker 1>that's included, but it's really the person of Jesus and

0:33:26.680 --> 0:33:29.998
<v Speaker 1>the mission of Jesus to redeem the world through dying.

0:33:30.070 --> 0:33:31.959
<v Speaker 1>I was just listening to a rabbi the other night

0:33:31.959 --> 0:33:35.080
<v Speaker 1>who's who's he's a, he's an Orthodox Jewish rabbi.

0:33:35.430 --> 0:33:39.349
<v Speaker 1>And he was giving the typical Jewish explanation of Isaiah 53,

0:33:39.400 --> 0:33:42.119
<v Speaker 1>Isaiah 53. He was wounded for our transgressions. He was

0:33:42.119 --> 0:33:45.680
<v Speaker 1>bruised for our sins. Uh, the chastisement of our peace

0:33:45.680 --> 0:33:48.359
<v Speaker 1>was upon him by his stripes, we are healed. All

0:33:48.359 --> 0:33:50.200
<v Speaker 1>we like sheep have gone astray. Everyone's turned to his

0:33:50.200 --> 0:33:52.109
<v Speaker 1>own way. The Lord laid on him the iniquity of

0:33:52.109 --> 0:33:56.959
<v Speaker 1>us all. And he gives the typical Jewish interpretation. This

0:33:56.959 --> 0:34:00.290
<v Speaker 1>is a description of Israel. This is the sufferings of Israel.

0:34:01.119 --> 0:34:01.499
<v Speaker 1>Well

0:34:02.339 --> 0:34:05.030
<v Speaker 1>Let's read it a little more closely. It it can't

0:34:05.030 --> 0:34:09.389
<v Speaker 1>be the sufferings of Israel. It's talking about an individual person,

0:34:09.790 --> 0:34:13.869
<v Speaker 1>a human being, and further back in the passage, because

0:34:13.869 --> 0:34:17.270
<v Speaker 1>it doesn't begin in Isaiah 53, uh, back in in

0:34:17.270 --> 0:34:23.219
<v Speaker 1>Isaiah 49, um, that this same person is referred to

0:34:23.219 --> 0:34:27.149
<v Speaker 1>as the servant of the Lord, whose mission is to

0:34:27.149 --> 0:34:31.310
<v Speaker 1>restore Israel to him. And so, um,

0:34:31.949 --> 0:34:35.189
<v Speaker 1>Yeah, I mean, you know, the, the, the Jews have

0:34:35.189 --> 0:34:42.209
<v Speaker 1>been led astray by the rabbinical teachers who have taken

0:34:42.669 --> 0:34:46.109
<v Speaker 1>and just completely the Judaism of

0:34:46.748 --> 0:34:51.319
<v Speaker 1>The first century even was not really the Judaism of Moses.

0:34:52.089 --> 0:34:56.228
<v Speaker 1>Or the prophets or, you know, the kings, um, it

0:34:56.228 --> 0:35:00.529
<v Speaker 1>had already transformed and now 2000 years later, which, which

0:35:00.529 --> 0:35:05.529
<v Speaker 1>it's still rooted in much of that, um, tradition and

0:35:05.529 --> 0:35:08.009
<v Speaker 1>all of those kinds of things that would later be

0:35:08.009 --> 0:35:11.049
<v Speaker 1>codified in what is called, you know, the compilation of

0:35:11.049 --> 0:35:13.647
<v Speaker 1>all of it is called the Talmud. Um, but it's,

0:35:13.688 --> 0:35:18.308
<v Speaker 1>it's basically a separate religious system where you

0:35:18.659 --> 0:35:22.248
<v Speaker 1>Uh, justify yourself through good works. And I mean, if

0:35:22.248 --> 0:35:24.509
<v Speaker 1>you think about it, uh, you know, the Jewish temple

0:35:24.509 --> 0:35:27.469
<v Speaker 1>where sacrifices took place and the high priest functioned and

0:35:27.469 --> 0:35:30.748
<v Speaker 1>all that, that was destroyed 2000 years ago. So there's

0:35:30.748 --> 0:35:33.540
<v Speaker 1>been no sacrifice for 2000 years. Well, how do you,

0:35:33.669 --> 0:35:36.350
<v Speaker 1>how do you explain any kind of atonement or anything

0:35:36.350 --> 0:35:39.709
<v Speaker 1>if there's no sacrifice? Oh, well, God just, he, he just,

0:35:39.870 --> 0:35:40.270
<v Speaker 1>you know,

0:35:41.649 --> 0:35:43.959
<v Speaker 1>You sweep it under the carpet and you move on. Oh,

0:35:43.969 --> 0:35:46.248
<v Speaker 1>God changed his mind. Now we just observe Torah and

0:35:46.248 --> 0:35:47.928
<v Speaker 1>that's how we take care of it all.

0:35:48.899 --> 0:35:49.820
<v Speaker 1>So yeah, I mean

0:35:51.929 --> 0:35:54.050
<v Speaker 1>Phil, do you want to say anything? No, nothing that

0:35:54.050 --> 0:35:57.158
<v Speaker 1>I could add on that. OK. All right. Well, again, uh,

0:35:57.449 --> 0:35:59.610
<v Speaker 1>thank you for Cheryl from San Clemente sending that to

0:35:59.610 --> 0:36:03.649
<v Speaker 1>us on Facebook.com/pastor's perspective. We might go to some more

0:36:03.649 --> 0:36:08.890
<v Speaker 1>Facebook questions, but first we'll go back to the phones. 888-564-6173.

0:36:08.929 --> 0:36:14.759
<v Speaker 1>We're gonna go to Ralph from Pension Hills. Pension Hill, Pinion, sorry, Hills,

0:36:15.310 --> 0:36:18.529
<v Speaker 1>who will call at 888-564-6173. Did I say Pinion right?

0:36:18.600 --> 0:36:19.509
<v Speaker 1>Is that right, Ralph?

0:36:20.259 --> 0:36:22.939
<v Speaker 1>Yeah, it's Pinon Hills. Pinon Hills. All right, thank you

0:36:22.939 --> 0:36:24.959
<v Speaker 1>for calling us, Ralph. Uh, how can we help you?

0:36:26.419 --> 0:36:32.319
<v Speaker 1>Hi, so, um, I've been saved since like 2007 and

0:36:32.739 --> 0:36:38.040
<v Speaker 1>like I've been listening to Pastor Brian since forever since then. Um,

0:36:38.179 --> 0:36:41.759
<v Speaker 1>I really love, like, he really ministers to me like

0:36:42.140 --> 0:36:45.100
<v Speaker 1>and all his sermons and everything. But um, you know,

0:36:45.179 --> 0:36:47.540
<v Speaker 1>lately like at my church, I go to Calvary Chapel

0:36:47.540 --> 0:36:53.799
<v Speaker 1>at Atlanta, um, like I've been hearing things and

0:36:54.390 --> 0:36:57.669
<v Speaker 1>Like I've, like I approached my pastor twice about like

0:36:57.669 --> 0:37:01.030
<v Speaker 1>things that he said, um, and he was like,

0:37:01.919 --> 0:37:07.520
<v Speaker 1>Talking about like Calvary Chapel Global and last night I

0:37:07.520 --> 0:37:09.479
<v Speaker 1>haven't had a chance to talk with him but.

0:37:10.209 --> 0:37:12.929
<v Speaker 1>I wanted to call in, but last night he had

0:37:12.929 --> 0:37:14.248
<v Speaker 1>said something like about.

0:37:15.280 --> 0:37:18.439
<v Speaker 1>Like Calvary Chapel, like, I don't know if he was

0:37:18.439 --> 0:37:22.678
<v Speaker 1>saying Global or like Costa Mesa being woke, and then

0:37:22.679 --> 0:37:25.350
<v Speaker 1>he had like let us know that he's

0:37:26.280 --> 0:37:29.159
<v Speaker 1>Probably gonna be like changing the name or something but

0:37:29.159 --> 0:37:33.640
<v Speaker 1>still be like like part of the association. I don't

0:37:33.640 --> 0:37:37.159
<v Speaker 1>I don't know I never really like got into stuff

0:37:37.159 --> 0:37:40.799
<v Speaker 1>so I just recently been like I, I only been

0:37:40.800 --> 0:37:44.158
<v Speaker 1>going to Atalanta for like two years now so it's

0:37:44.159 --> 0:37:46.620
<v Speaker 1>came up like a couple times in the past.

0:37:47.479 --> 0:37:49.770
<v Speaker 1>And I had like spoke with him, but he never

0:37:49.770 --> 0:37:54.248
<v Speaker 1>really like elaborate elaborated for me, like he just kind

0:37:54.248 --> 0:37:57.529
<v Speaker 1>of told me like look up things online and I

0:37:57.530 --> 0:37:59.489
<v Speaker 1>just told him like, you know, aren't we not supposed

0:37:59.489 --> 0:38:00.709
<v Speaker 1>to like show partiality.

0:38:01.679 --> 0:38:05.479
<v Speaker 1>And, you know, um, I just kind of feel like

0:38:05.479 --> 0:38:08.159
<v Speaker 1>when I hear them talk about like that, like, I

0:38:08.159 --> 0:38:10.300
<v Speaker 1>just kind of think about the scripture when it says,

0:38:10.560 --> 0:38:11.719
<v Speaker 1>you know, when they're talking about.

0:38:12.640 --> 0:38:17.209
<v Speaker 1>Like I'm of Cus, I'm of Paul, or, you know

0:38:17.209 --> 0:38:19.280
<v Speaker 1>what I mean, and I'm just like, I'm kind of

0:38:19.280 --> 0:38:23.040
<v Speaker 1>confused about the whole situation. Yeah, yeah, and, and, you know,

0:38:23.189 --> 0:38:26.580
<v Speaker 1>like woke. I mean, it's such a nebulous, you know what,

0:38:26.610 --> 0:38:29.719
<v Speaker 1>what does it even mean? It's like what, you know,

0:38:29.790 --> 0:38:33.090
<v Speaker 1>it's like, you know, and I'm sure you've thought of this,

0:38:33.209 --> 0:38:35.130
<v Speaker 1>but you know, you might just ask, well, what, well,

0:38:35.419 --> 0:38:37.718
<v Speaker 1>how are they woke? Like what, what is, what does

0:38:37.719 --> 0:38:39.550
<v Speaker 1>that even mean?

0:38:40.009 --> 0:38:45.840
<v Speaker 1>Um, well, lucky for you, Ralph, the president of CGN

0:38:46.540 --> 0:38:52.140
<v Speaker 1>is on the line. Phil, aren't you so glad to

0:38:52.140 --> 0:38:55.380
<v Speaker 1>be the president of CGN? I mean, you know, I

0:38:55.380 --> 0:39:00.140
<v Speaker 1>just blessed you immensely by passing the mantle. You know,

0:39:00.259 --> 0:39:02.459
<v Speaker 1>there's a few gifts in my life I'll never forget,

0:39:02.498 --> 0:39:03.719
<v Speaker 1>and this is one of them.

0:39:06.080 --> 0:39:12.390
<v Speaker 1>Yeah, Ralph, I, man, I'm sorry, dude. I'm sorry that,

0:39:12.469 --> 0:39:14.830
<v Speaker 1>I'm sorry for anybody listening that is having to like

0:39:14.830 --> 0:39:18.870
<v Speaker 1>learn about these like three-letter terms to describe ministries within

0:39:18.870 --> 0:39:22.509
<v Speaker 1>Calvary Chapel that like has had zero bearing on your life,

0:39:22.870 --> 0:39:26.589
<v Speaker 1>your zero bearing on your discipleship and growth and your

0:39:26.590 --> 0:39:28.370
<v Speaker 1>Christian experience. It's a bummer.

0:39:29.189 --> 0:39:32.319
<v Speaker 1>And it's the ugliest version of all this stuff, and

0:39:32.320 --> 0:39:35.600
<v Speaker 1>I'm sorry that you're having to be more mature than

0:39:35.600 --> 0:39:38.560
<v Speaker 1>the leaders that are in your life and because you're

0:39:38.560 --> 0:39:41.560
<v Speaker 1>asking the right questions and, um, and it's the same

0:39:41.560 --> 0:39:44.709
<v Speaker 1>questions that we should all be asking, you know, um, I,

0:39:44.810 --> 0:39:46.709
<v Speaker 1>and I'll, I'll use myself as an example. I'll use

0:39:46.709 --> 0:39:50.839
<v Speaker 1>CGN as an example. CGN is, we, we don't share

0:39:50.840 --> 0:39:55.560
<v Speaker 1>the same convictional view on the secondary issue as Calvary

0:39:55.560 --> 0:39:57.799
<v Speaker 1>Costa Mesa. We have a different convictional view.

0:39:58.489 --> 0:40:00.569
<v Speaker 1>It's not a lack of fellowship, it's not a lack

0:40:00.570 --> 0:40:03.290
<v Speaker 1>of love, we just have a different convictional view. And

0:40:03.290 --> 0:40:06.719
<v Speaker 1>yet to see so many people feel like this is a, a,

0:40:06.770 --> 0:40:09.890
<v Speaker 1>a chance to, it, it, it certainly feels like a

0:40:09.890 --> 0:40:12.719
<v Speaker 1>moment where people are using the opportunity to just like

0:40:13.009 --> 0:40:15.689
<v Speaker 1>have no knowledge, have no connection, we're gonna throw around

0:40:15.689 --> 0:40:18.169
<v Speaker 1>words like woke and all these kinds of, as if

0:40:18.169 --> 0:40:20.209
<v Speaker 1>like to be called woke is the worst thing that

0:40:20.209 --> 0:40:23.330
<v Speaker 1>you could possibly say about a Christian pastor.

0:40:23.709 --> 0:40:25.359
<v Speaker 1>And I can think of a lot of worse things.

0:40:25.439 --> 0:40:28.339
<v Speaker 1>I'll give you a few. Unfaithful is one of them.

0:40:28.600 --> 0:40:30.919
<v Speaker 1>That would be, that would be the word. I don't

0:40:30.919 --> 0:40:32.998
<v Speaker 1>wanna stand before Jesus and hear that. I wanna hear

0:40:32.998 --> 0:40:35.759
<v Speaker 1>a well done, good and faithful servant. I'm not, I'm

0:40:35.759 --> 0:40:38.239
<v Speaker 1>not even spending one hour of my time worried about

0:40:38.239 --> 0:40:41.550
<v Speaker 1>whether Jesus sees me as woke or not. That's, um,

0:40:41.640 --> 0:40:45.020
<v Speaker 1>that's some silly cultural language today that has no biblical

0:40:45.020 --> 0:40:47.600
<v Speaker 1>bearing at all, and I'm sorry that you're having to

0:40:47.600 --> 0:40:50.120
<v Speaker 1>be a part of that. As a CGN, like, you know,

0:40:50.199 --> 0:40:52.908
<v Speaker 1>like Brian said, I, I get the privilege to lead CGN.

0:40:53.899 --> 0:40:56.810
<v Speaker 1>And CGN, we, we're, we want to be so consistent

0:40:56.810 --> 0:40:58.860
<v Speaker 1>out there to say that like, it's one of the

0:40:58.860 --> 0:41:01.850
<v Speaker 1>great distinctives that Pastor Chuck laid down, and that is the, the,

0:41:01.909 --> 0:41:05.860
<v Speaker 1>the supremacy of love. And it's not unique to Calvary Chapel.

0:41:05.969 --> 0:41:08.819
<v Speaker 1>Every church wants to talk about being loving, but these

0:41:08.820 --> 0:41:10.739
<v Speaker 1>are the moments when we really get to put that

0:41:10.739 --> 0:41:12.819
<v Speaker 1>to the test, and that is to say, I may

0:41:12.820 --> 0:41:16.320
<v Speaker 1>not agree, but I will love. I will choose love

0:41:16.380 --> 0:41:18.419
<v Speaker 1>over disagreement. And if we disagree,

0:41:18.959 --> 0:41:21.238
<v Speaker 1>We will look at each other like I told you, I,

0:41:21.360 --> 0:41:23.719
<v Speaker 1>I don't share the same conviction that the pastor of

0:41:23.719 --> 0:41:27.040
<v Speaker 1>Calvary Costa Mesa, Charbson shares. Guess what I did? I

0:41:27.040 --> 0:41:30.040
<v Speaker 1>called him and we had a nice conversation because that's

0:41:30.040 --> 0:41:34.429
<v Speaker 1>what Christians do. We talk about things, we understand each other,

0:41:34.600 --> 0:41:37.718
<v Speaker 1>we understand where we're both coming from, and then we

0:41:37.719 --> 0:41:40.360
<v Speaker 1>finish with, hey, we may not agree, but good Lord,

0:41:40.439 --> 0:41:42.560
<v Speaker 1>I love you, you love me, and to the glory

0:41:42.560 --> 0:41:43.080
<v Speaker 1>of God.

0:41:43.748 --> 0:41:46.989
<v Speaker 1>When that's not happening, Ralph, we should be concerned about

0:41:46.989 --> 0:41:48.589
<v Speaker 1>our leaders and pray for our leaders.

0:41:50.860 --> 0:41:56.540
<v Speaker 1>And, and you know, Phil, I, I really do think. I,

0:41:56.699 --> 0:41:58.540
<v Speaker 1>I really do think, you know, because we, because we

0:41:58.540 --> 0:42:00.860
<v Speaker 1>keep talking about, you know, kind of primary issues and

0:42:00.860 --> 0:42:05.409
<v Speaker 1>secondary issues. But, but I really, I'm, I'm even thinking more, um,

0:42:05.739 --> 0:42:08.178
<v Speaker 1>maybe it's just my wokeness, but I'm thinking more that

0:42:08.179 --> 0:42:11.580
<v Speaker 1>this is like a 3rd, 3rd tier issue. It's not

0:42:11.580 --> 0:42:15.540
<v Speaker 1>even a 2nd tier issue. You know, it's, I don't

0:42:15.540 --> 0:42:17.198
<v Speaker 1>know how this became.

0:42:19.409 --> 0:42:22.800
<v Speaker 1>Such, such an issue. I mean, you know, you think of,

0:42:23.130 --> 0:42:25.219
<v Speaker 1>you think of ministries like um

0:42:26.179 --> 0:42:29.748
<v Speaker 1>You think of, uh, let's just say Foursquare, which of

0:42:29.748 --> 0:42:32.860
<v Speaker 1>course Pastor Chuck came out of Foursquare. You think of

0:42:32.860 --> 0:42:36.219
<v Speaker 1>Assembly of God, uh, you know, these denominations that have

0:42:36.219 --> 0:42:42.399
<v Speaker 1>been around for 100+ years, uh, who have basically always

0:42:43.060 --> 0:42:47.689
<v Speaker 1>had a place where they had uh female pastors. And

0:42:49.209 --> 0:42:53.129
<v Speaker 1>You know, uh, Pastor Chuck, you know, just so people know,

0:42:53.370 --> 0:42:57.729
<v Speaker 1>he did not leave Foursquare over female pastors. He, he

0:42:57.729 --> 0:43:01.020
<v Speaker 1>left Foursquare over other things that he just, you know, basically,

0:43:01.130 --> 0:43:03.679
<v Speaker 1>it was just a denomination that was too controlling for

0:43:03.679 --> 0:43:05.169
<v Speaker 1>him and he wanted to be freed from it.

0:43:05.620 --> 0:43:08.489
<v Speaker 1>Um, so, you know, he stepped out from it. But

0:43:08.489 --> 0:43:14.370
<v Speaker 1>I don't remember him ever bashing or criticizing or saying

0:43:14.370 --> 0:43:16.370
<v Speaker 1>anything bad about them. Most of the time he was

0:43:16.370 --> 0:43:20.689
<v Speaker 1>talking about his two favorite professors at Life Bible College

0:43:20.689 --> 0:43:25.448
<v Speaker 1>that influenced him for his entire life. And, um, and,

0:43:25.530 --> 0:43:27.770
<v Speaker 1>and you know, of course, at Life Bible College, they

0:43:27.770 --> 0:43:31.350
<v Speaker 1>would have ordained women who came out of there. So

0:43:31.669 --> 0:43:37.600
<v Speaker 1>This has just become such a distorted and blown up thing. Uh,

0:43:37.748 --> 0:43:41.189
<v Speaker 1>but it's, it's, I understand it in, you know, it's

0:43:41.189 --> 0:43:43.330
<v Speaker 1>not just the Calvary world. I mean, there are people,

0:43:43.830 --> 0:43:46.709
<v Speaker 1>you know, who just hold on to a rigid position

0:43:46.709 --> 0:43:51.870
<v Speaker 1>on this. And, you know, because you hear all the time, oh,

0:43:51.939 --> 0:43:54.550
<v Speaker 1>this is the slippery slope. Everybody's always worried about the

0:43:54.550 --> 0:43:56.749
<v Speaker 1>slippery slope. It's kind of like the people who believe

0:43:56.748 --> 0:43:59.270
<v Speaker 1>that you have to believe in.

0:43:59.949 --> 0:44:05.469
<v Speaker 1>A literal 24 hour 6 day creation, or you will apostasize.

0:44:05.520 --> 0:44:09.909
<v Speaker 1>If you don't believe that, you will at some point, uh,

0:44:10.070 --> 0:44:13.029
<v Speaker 1>go away from the faith because you're not trusting in

0:44:13.030 --> 0:44:14.229
<v Speaker 1>the authority of scripture.

0:44:14.699 --> 0:44:18.178
<v Speaker 1>Well, guess what? There's lots of people who hold to

0:44:18.179 --> 0:44:22.979
<v Speaker 1>an old earth who are as solid a Christian as

0:44:22.979 --> 0:44:26.939
<v Speaker 1>you could ever possibly be, who have been that way

0:44:26.939 --> 0:44:32.459
<v Speaker 1>for 60 years and have never once thought about moving

0:44:32.459 --> 0:44:36.380
<v Speaker 1>away from the faith. It's the same kind of just exaggerated,

0:44:36.580 --> 0:44:38.219
<v Speaker 1>you know, taking an issue.

0:44:38.969 --> 0:44:42.248
<v Speaker 1>And making it a bigger issue than it actually is.

0:44:42.340 --> 0:44:44.819
<v Speaker 1>So of course with women, and I've and I've heard

0:44:44.820 --> 0:44:47.020
<v Speaker 1>this and not this is not just a Calvary Chapel thing.

0:44:47.060 --> 0:44:50.659
<v Speaker 1>This is the hard complementarian position is like it all

0:44:50.659 --> 0:44:54.178
<v Speaker 1>starts with ordaining a woman pastor, and then the next

0:44:54.179 --> 0:44:57.359
<v Speaker 1>thing you know, you're going to be doing gay marriages.

0:44:57.739 --> 0:45:00.479
<v Speaker 1>I mean that, you know, that is the most insane

0:45:00.899 --> 0:45:05.870
<v Speaker 1>uh thing imaginable. So I asked the question, well,

0:45:06.360 --> 0:45:09.540
<v Speaker 1>Foursquare and Assembly of God have been ordaining women for

0:45:09.540 --> 0:45:13.270
<v Speaker 1>over 100 years. I don't think they've ever, uh, they've

0:45:13.270 --> 0:45:18.509
<v Speaker 1>never fudged on their convictions about sexuality. They don't embrace

0:45:18.509 --> 0:45:20.909
<v Speaker 1>LGBT anything. Never have.

0:45:21.759 --> 0:45:24.799
<v Speaker 1>And I don't even think within that movement there's anybody

0:45:24.800 --> 0:45:26.120
<v Speaker 1>thinking in those terms, so.

0:45:27.020 --> 0:45:30.459
<v Speaker 1>Anyway, I, I also think about this, like, you know,

0:45:30.580 --> 0:45:33.009
<v Speaker 1>because I've heard most, I've heard, and my world has

0:45:33.009 --> 0:45:36.580
<v Speaker 1>always been within Calvary, and I've heard some very, you know,

0:45:36.699 --> 0:45:39.209
<v Speaker 1>kind of really strong complimentary and like, you know, no

0:45:39.209 --> 0:45:42.060
<v Speaker 1>women pastors, but I've even heard this like, well, there are,

0:45:42.140 --> 0:45:44.620
<v Speaker 1>you know, there's sometimes in some places around the world

0:45:44.620 --> 0:45:46.100
<v Speaker 1>or in moments when a woman will.

0:45:46.564 --> 0:45:49.544
<v Speaker 1>because there's nobody else. And when I hear that and

0:45:49.544 --> 0:45:51.484
<v Speaker 1>I think, and I, I used to think, oh, OK,

0:45:51.544 --> 0:45:55.205
<v Speaker 1>that makes sense. It makes no sense. If that is OK,

0:45:55.584 --> 0:45:58.884
<v Speaker 1>then what you're saying in that moment is that God

0:45:58.884 --> 0:46:03.145
<v Speaker 1>is allowing that. But if you make such a strong

0:46:03.145 --> 0:46:07.495
<v Speaker 1>stance that this is absolutely the most liberal and abhorrent

0:46:07.495 --> 0:46:10.265
<v Speaker 1>thing you could do, then why would God have allowed that?

0:46:10.864 --> 0:46:12.665
<v Speaker 1>I mean, it just doesn't, it's, it's.

0:46:13.009 --> 0:46:16.130
<v Speaker 1>It's utter foolishness, and guys, all those watching or listening,

0:46:16.179 --> 0:46:18.810
<v Speaker 1>you see all over Facebook. I'm seeing every church putting up,

0:46:18.929 --> 0:46:21.439
<v Speaker 1>we stand with this and we stand with that, and

0:46:21.439 --> 0:46:24.009
<v Speaker 1>this is such divisiveness, and it's really, it's really a

0:46:24.009 --> 0:46:27.630
<v Speaker 1>sad moment for, for Christianity, to be honest, within our

0:46:27.890 --> 0:46:32.590
<v Speaker 1>sphere of Calvary. It's really sad. Yeah, and, and it's, it's, it's.

0:46:33.560 --> 0:46:37.229
<v Speaker 1>It's like just a great example of kind of the

0:46:37.649 --> 0:46:40.429
<v Speaker 1>spiritual immaturity that exists in the body of Christ today.

0:46:40.689 --> 0:46:43.610
<v Speaker 1>And it's sad. And, and like I said earlier to

0:46:43.610 --> 0:46:46.649
<v Speaker 1>somebody that called earlier, you know, if you want to

0:46:46.649 --> 0:46:50.229
<v Speaker 1>know what Calvary Costa Mesa's position is, go to Calvary

0:46:50.449 --> 0:46:54.409
<v Speaker 1>Chapel at CCCM.com and watch the message. It's right there.

0:46:54.489 --> 0:46:56.610
<v Speaker 1>You can, you can hear it, and I, I, I'll

0:46:56.610 --> 0:46:59.529
<v Speaker 1>guarantee you, you're gonna be hard pressed to find that

0:46:59.530 --> 0:47:00.709
<v Speaker 1>it's not biblical.

0:47:01.870 --> 0:47:06.020
<v Speaker 1>Because it's quite biblical. So anyway, uh, you can check

0:47:06.020 --> 0:47:08.780
<v Speaker 1>that out. But Ralph, um, again, you know,

0:47:09.770 --> 0:47:13.360
<v Speaker 1>Sorry about that. Uh, I'm thankful for what you said. I'm,

0:47:13.449 --> 0:47:16.209
<v Speaker 1>I'm glad that I've, you know, the Lord has used

0:47:16.209 --> 0:47:18.169
<v Speaker 1>me to encourage you and bless you over the years. And,

0:47:18.399 --> 0:47:21.239
<v Speaker 1>and I pray that he will continue to do that. Um,

0:47:21.530 --> 0:47:24.259
<v Speaker 1>you know, I haven't gone anywhere. I'm the same, I'm

0:47:24.259 --> 0:47:27.649
<v Speaker 1>the same person. You know, years ago, people were some

0:47:27.649 --> 0:47:29.729
<v Speaker 1>got somebody got a rumor out there that I didn't

0:47:29.729 --> 0:47:30.689
<v Speaker 1>believe the Old Testament.

0:47:31.100 --> 0:47:33.100
<v Speaker 1>And they spread that all around. You know, Brian doesn't

0:47:33.100 --> 0:47:35.359
<v Speaker 1>believe the Old Testament. And the irony was I was,

0:47:35.540 --> 0:47:38.520
<v Speaker 1>I was literally teaching the Old Testament for like 3

0:47:38.520 --> 0:47:41.739
<v Speaker 1>years during that time that that rumor was spreading everywhere.

0:47:41.820 --> 0:47:44.370
<v Speaker 1>You know, it's like, wait, I, I think I heard

0:47:44.370 --> 0:47:46.850
<v Speaker 1>him preaching the Old Testament. He doesn't believe it. Oh

0:47:46.850 --> 0:47:48.819
<v Speaker 1>my gosh. So anyway.

0:47:49.498 --> 0:47:51.550
<v Speaker 1>You know, I have spent the last 10 years of

0:47:51.550 --> 0:47:54.790
<v Speaker 1>trying to avoid these kind of conversations. And now, like

0:47:54.790 --> 0:47:57.649
<v Speaker 1>in one day, we're talking about all of this crazy stuff.

0:47:59.380 --> 0:48:01.939
<v Speaker 1>All right. Well, Ralph from Pinon Hills. Thank you so

0:48:01.939 --> 0:48:04.999
<v Speaker 1>much for that, uh, very, very important question. And uh

0:48:05.219 --> 0:48:08.459
<v Speaker 1>we're gonna move from Pinon Hills, California to Nashville, Tennessee

0:48:08.620 --> 0:48:10.899
<v Speaker 1>and talk to Stacy. Stacy, welcome to the program.

0:48:12.590 --> 0:48:14.498
<v Speaker 1>Hi. Hello.

0:48:15.350 --> 0:48:18.589
<v Speaker 1>Hi, Stacy, how, how are you listening in Nashville? Are

0:48:18.590 --> 0:48:19.880
<v Speaker 1>you on the, um,

0:48:21.429 --> 0:48:24.070
<v Speaker 1>Are you on the app?

0:48:25.969 --> 0:48:29.489
<v Speaker 1>Uh, so I just googled who to ask questions. I'm

0:48:29.489 --> 0:48:32.860
<v Speaker 1>curious about something, and it popped up this number. That

0:48:32.860 --> 0:48:34.159
<v Speaker 1>is great.

0:48:36.880 --> 0:48:38.219
<v Speaker 1>OK, what's your question, Stacy?

0:48:40.239 --> 0:48:43.879
<v Speaker 1>Um, I like, like I said to the guy before, um,

0:48:43.959 --> 0:48:46.439
<v Speaker 1>my family is very religious. I've really had a hard

0:48:46.439 --> 0:48:51.630
<v Speaker 1>time struggling, um, trying to not necessarily believe but, um,

0:48:51.640 --> 0:48:54.399
<v Speaker 1>just kind of figure out, you know, some things, you know,

0:48:54.560 --> 0:48:56.040
<v Speaker 1>cause school and the Bible teach you.

0:48:56.159 --> 0:48:59.370
<v Speaker 1>Completely different things. Um, I just had a question about

0:48:59.370 --> 0:49:01.989
<v Speaker 1>like Adam and Eve, like, you know, cause Adam and Eve,

0:49:02.030 --> 0:49:04.589
<v Speaker 1>they were the first two people put on Earth, um,

0:49:04.709 --> 0:49:08.529
<v Speaker 1>and they got banished because Eve ate the apple. Um,

0:49:08.550 --> 0:49:10.939
<v Speaker 1>I was just wondering if that comes into play before

0:49:10.939 --> 0:49:12.090
<v Speaker 1>or after the dinosaurs.

0:49:13.489 --> 0:49:14.009
<v Speaker 1>All right.

0:49:14.939 --> 0:49:18.259
<v Speaker 1>Well, Stacy, that is a great question, and I'm so

0:49:18.259 --> 0:49:19.340
<v Speaker 1>glad you called in, Phil.

0:49:20.270 --> 0:49:21.989
<v Speaker 1>No, no, go ahead, Brian. I'll come right after you.

0:49:22.070 --> 0:49:27.189
<v Speaker 1>Go ahead. OK. Um, so you have the creation account

0:49:27.189 --> 0:49:31.350
<v Speaker 1>in chapter one, and that's when everything was created in

0:49:31.350 --> 0:49:34.189
<v Speaker 1>chapter one. And so on the 6th day, uh, all

0:49:34.189 --> 0:49:38.370
<v Speaker 1>of the land animals were made, which would include the dinosaurs,

0:49:38.380 --> 0:49:42.790
<v Speaker 1>and then the, the, you know, sort of the capstone

0:49:42.790 --> 0:49:46.949
<v Speaker 1>of creation on the 6th and final day is that

0:49:46.949 --> 0:49:49.669
<v Speaker 1>human beings are created in the image of God. So

0:49:50.060 --> 0:49:53.120
<v Speaker 1>This is the, this is the high point of creation.

0:49:53.459 --> 0:49:57.640
<v Speaker 1>And then you have the second chapter of Genesis, which

0:49:57.860 --> 0:50:02.199
<v Speaker 1>basically gives you the same account, except it it drills

0:50:02.199 --> 0:50:04.799
<v Speaker 1>down a little more deeply into the sixth day and

0:50:04.800 --> 0:50:09.820
<v Speaker 1>particularly into the creation of um humans, men and women.

0:50:10.390 --> 0:50:15.199
<v Speaker 1>Um, and then in the 3rd chapter of Genesis, you

0:50:15.199 --> 0:50:18.909
<v Speaker 1>have sin entering in. And so it's in the 3rd

0:50:18.909 --> 0:50:20.919
<v Speaker 1>chapter that you have the Garden of Eden and you

0:50:20.919 --> 0:50:24.959
<v Speaker 1>have the, um, the trees, you know, that God allows

0:50:24.959 --> 0:50:26.640
<v Speaker 1>you can eat of all the trees in the garden.

0:50:26.880 --> 0:50:28.759
<v Speaker 1>The one tree that you can't eat from is the

0:50:28.759 --> 0:50:30.399
<v Speaker 1>tree in the midst of the garden, the tree of

0:50:30.399 --> 0:50:32.959
<v Speaker 1>the knowledge of good and evil. So, so of course

0:50:32.959 --> 0:50:35.959
<v Speaker 1>Eve partakes of that, gives it to Adam, they eat it,

0:50:36.070 --> 0:50:36.709
<v Speaker 1>they sin.

0:50:37.090 --> 0:50:41.199
<v Speaker 1>And that is what we call commonly call the fall.

0:50:41.300 --> 0:50:45.419
<v Speaker 1>So this is where man falls from his relationship with

0:50:45.419 --> 0:50:49.489
<v Speaker 1>God into sin, and then as a result of that,

0:50:49.899 --> 0:50:54.259
<v Speaker 1>there's a curse that comes on creation and death enters

0:50:54.259 --> 0:50:58.899
<v Speaker 1>into the world. So all of the creatures are already

0:50:58.899 --> 0:51:04.049
<v Speaker 1>created and uh and now a new process of of

0:51:04.050 --> 0:51:05.360
<v Speaker 1>decay begins.

0:51:07.040 --> 0:51:10.080
<v Speaker 1>All right, Mr. Phil, uh, well, I thought Phil wanted

0:51:10.080 --> 0:51:11.600
<v Speaker 1>to say something, but I'll go back to Stacey. Stacey,

0:51:11.679 --> 0:51:13.600
<v Speaker 1>did that help? Yeah, let's go back to Stacey. Yeah, Stacey,

0:51:13.679 --> 0:51:14.340
<v Speaker 1>how's that so far?

0:51:15.610 --> 0:51:18.610
<v Speaker 1>Um, that does help a little bit. Um, I, I

0:51:18.610 --> 0:51:22.149
<v Speaker 1>just have like another question that kind of follows. If

0:51:22.610 --> 0:51:26.689
<v Speaker 1>God created, you know, the universe and the planet, how

0:51:26.689 --> 0:51:30.070
<v Speaker 1>did he, like, where was he? Like where did he

0:51:30.600 --> 0:51:34.030
<v Speaker 1>come into play? Like, because how it's taught in school

0:51:34.030 --> 0:51:37.570
<v Speaker 1>in the evolution and stuff, um, I don't.

0:51:38.405 --> 0:51:40.814
<v Speaker 1>who created it, but like who the scientist was. But

0:51:41.145 --> 0:51:45.895
<v Speaker 1>Charles Darwin, how did God, maybe, um, how did God

0:51:45.895 --> 0:51:49.015
<v Speaker 1>like create the universe if the universe wasn't, like how

0:51:49.015 --> 0:51:52.395
<v Speaker 1>was God here before the universe? Like how did he,

0:51:52.534 --> 0:51:56.094
<v Speaker 1>because he makes everything because matter can't be created or destroyed,

0:51:56.134 --> 0:51:58.553
<v Speaker 1>so God had to have come after the matter, right?

0:51:58.614 --> 0:51:59.675
<v Speaker 1>Is that what you're saying, Stacy?

0:52:00.899 --> 0:52:04.060
<v Speaker 1>Yeah, yeah, basically it's just like, did God create the

0:52:04.060 --> 0:52:06.620
<v Speaker 1>planet or was the planet created and then God was

0:52:06.620 --> 0:52:10.100
<v Speaker 1>put on Earth? OK, Phil, Phil knows the answer to

0:52:10.100 --> 0:52:14.370
<v Speaker 1>this question. Phil knows the answer. Stacey, you're asking great questions.

0:52:14.699 --> 0:52:18.020
<v Speaker 1>Love it. Seriously, so, so encouraging to hear that you

0:52:18.020 --> 0:52:21.020
<v Speaker 1>just googled this number, called in, love it.

0:52:21.509 --> 0:52:24.229
<v Speaker 1>Um, now, let me say the, the reason I think

0:52:24.229 --> 0:52:27.409
<v Speaker 1>that's a great question is because those are the questions that, um,

0:52:27.669 --> 0:52:30.189
<v Speaker 1>that those who like follow a, the, a view of

0:52:30.189 --> 0:52:33.630
<v Speaker 1>like evolution really struggle with, right? That is, that is

0:52:33.630 --> 0:52:37.830
<v Speaker 1>the question. OK, if, if everything like was formed and

0:52:37.830 --> 0:52:39.679
<v Speaker 1>made and like, you know, Big Bang Theory and all

0:52:39.679 --> 0:52:42.089
<v Speaker 1>that kind of stuff, but where did all of it start? Like,

0:52:42.469 --> 0:52:42.840
<v Speaker 1>where

0:52:42.998 --> 0:52:45.729
<v Speaker 1>And how did it all start? From a Christian perspective,

0:52:45.850 --> 0:52:50.879
<v Speaker 1>from a biblical perspective, we assume, we take for granted

0:52:50.880 --> 0:52:54.850
<v Speaker 1>the fact that God says in the beginning, there was God.

0:52:54.929 --> 0:52:58.610
<v Speaker 1>He was already there, so he is outside of the

0:52:58.610 --> 0:53:02.649
<v Speaker 1>creation of matter and time and space, and as an

0:53:02.649 --> 0:53:04.189
<v Speaker 1>outside being, he is the

0:53:04.820 --> 0:53:10.499
<v Speaker 1>The supreme divine being, he then created space and time

0:53:10.498 --> 0:53:13.620
<v Speaker 1>and matter. So, for us, when you talk about, quite

0:53:13.620 --> 0:53:17.248
<v Speaker 1>often you'll hear it referred to as intelligent design. For

0:53:17.248 --> 0:53:19.439
<v Speaker 1>those of us who believe in intelligent design,

0:53:20.459 --> 0:53:22.899
<v Speaker 1>We'll talk about the different times. Was it, how did

0:53:22.899 --> 0:53:24.979
<v Speaker 1>this happen and how did that happen, but this point

0:53:24.979 --> 0:53:28.120
<v Speaker 1>is very clear for all of us. Intelligent design says

0:53:28.300 --> 0:53:31.839
<v Speaker 1>that there was before all things, there already was God.

0:53:32.100 --> 0:53:34.580
<v Speaker 1>In fact, one of the ways that God describes Himself

0:53:34.580 --> 0:53:35.009
<v Speaker 1>is

0:53:35.659 --> 0:53:39.419
<v Speaker 1>He calls himself I am, not I was, not I

0:53:39.419 --> 0:53:43.979
<v Speaker 1>will be. He is the ever eternal present one, and

0:53:43.979 --> 0:53:46.620
<v Speaker 1>so before there was anything, there was God.

0:53:48.909 --> 0:53:53.870
<v Speaker 1>OK, Stacey, how about so far now? Does that make sense? Um, that, no,

0:53:53.949 --> 0:53:55.870
<v Speaker 1>that really does make a lot of sense. That really

0:53:55.870 --> 0:53:58.149
<v Speaker 1>did help me out. Um, I have one more question

0:53:58.149 --> 0:54:00.380
<v Speaker 1>and then I'm gonna get it out of y'all's hair. Um,

0:54:00.550 --> 0:54:04.049
<v Speaker 1>where did Jesus go after he was resurrected? OK, Brian,

0:54:04.350 --> 0:54:05.549
<v Speaker 1>I'll take that one. Yeah, OK.

0:54:05.919 --> 0:54:08.800
<v Speaker 1>Um, here's a quick word though, transcendent. I don't know

0:54:08.800 --> 0:54:11.919
<v Speaker 1>if Phil said the word transcendent, but OK, but God

0:54:11.919 --> 0:54:15.360
<v Speaker 1>is transcendent, which means he's outside of time and space

0:54:15.360 --> 0:54:18.689
<v Speaker 1>and those things. He's eternal. OK, so where did Jesus go? Well,

0:54:18.830 --> 0:54:24.540
<v Speaker 1>for 40 days, um, he would appear sporadically to his followers,

0:54:24.880 --> 0:54:29.550
<v Speaker 1>and then at the 40th day, Jesus ascended back into heaven,

0:54:29.560 --> 0:54:32.380
<v Speaker 1>and you can read about that in um

0:54:32.979 --> 0:54:36.340
<v Speaker 1>Act, the end of the Gospel of Luke and the

0:54:36.340 --> 0:54:38.520
<v Speaker 1>beginning of the Acts of the Apostles.

0:54:40.060 --> 0:54:43.199
<v Speaker 1>All right. Stacey, did that answer your question as well?

0:54:44.140 --> 0:54:46.830
<v Speaker 1>Yeah, I did. I just like, is that like, was

0:54:46.830 --> 0:54:49.800
<v Speaker 1>he like a ghost or no, no, no, no, he,

0:54:49.949 --> 0:54:52.909
<v Speaker 1>he rose and he says after the resurrection because some

0:54:52.909 --> 0:54:54.659
<v Speaker 1>people say, oh my, he's a ghost. He said, no,

0:54:54.739 --> 0:54:56.448
<v Speaker 1>I'm not a ghost. He said, touch me and see.

0:54:56.969 --> 0:54:59.649
<v Speaker 1>A ghost or spirit doesn't have flesh and bones as

0:54:59.649 --> 0:55:02.989
<v Speaker 1>you see that I have. And so, no, he rose.

0:55:03.330 --> 0:55:05.880
<v Speaker 1>This is the glory of what Jesus did. He rose,

0:55:05.929 --> 0:55:10.090
<v Speaker 1>he defeated death by coming back to life, which is

0:55:10.090 --> 0:55:13.919
<v Speaker 1>then the promise that we have that our bodies will

0:55:13.919 --> 0:55:17.360
<v Speaker 1>also be raised and glorified one day like his was.

0:55:17.689 --> 0:55:19.649
<v Speaker 1>All right, well, Stacy, thank you so much for your

0:55:19.649 --> 0:55:22.890
<v Speaker 1>call from Nashville, Tennessee. Finding us on Google as to

0:55:22.890 --> 0:55:23.969
<v Speaker 1>where to find Bible questions.

0:55:24.439 --> 0:55:27.279
<v Speaker 1>And you found your Bible question here today with Pastor

0:55:27.280 --> 0:55:30.319
<v Speaker 1>Brian Broderson and Pastor Phil Metzger. Well, that is all

0:55:30.320 --> 0:55:33.020
<v Speaker 1>the time we have for today. Like I said, Brian

0:55:33.020 --> 0:55:35.880
<v Speaker 1>Perez is on assignment. He will be back tomorrow. But

0:55:35.880 --> 0:55:37.800
<v Speaker 1>uh if you have questions, be sure to call back

0:55:37.800 --> 0:55:42.020
<v Speaker 1>tomorrow 888-564-6173 and you get your questions answered right here

0:55:42.020 --> 0:55:46.719
<v Speaker 1>on Pastor's perspective. So, for Brian Perez, Brian Perez is

0:55:46.719 --> 0:55:49.949
<v Speaker 1>on assignment for Brian Broderson and Phil Metzger. I'm Michael David.

0:55:50.070 --> 0:55:51.198
<v Speaker 1>Have a good day. God bless you.