WEBVTT - Pastors' Perspective-10/23/26

0:00:21.780 --> 0:00:27.060
<v Speaker 1>Hello. Welcome to Pastor's Perspective. I'm your host, Brian Perez,

0:00:27.300 --> 0:00:30.940
<v Speaker 1>and uh it's Friday. Call in. It's your last chance

0:00:30.940 --> 0:00:33.979
<v Speaker 1>this week to uh ask your questions about the Bible,

0:00:34.060 --> 0:00:36.440
<v Speaker 1>the Christian faith, just about anything that's on your mind.

0:00:36.899 --> 0:00:42.939
<v Speaker 1>888-564-6173 is the number to call, as always. We are

0:00:42.938 --> 0:00:46.299
<v Speaker 1>here with Brian and Cheryl Broderson, and you can also

0:00:46.299 --> 0:00:49.979
<v Speaker 1>watch us live streaming on Facebook, YouTube, and Instagram. So

0:00:49.979 --> 0:00:50.839
<v Speaker 1>how are you guys doing?

0:00:52.369 --> 0:00:57.650
<v Speaker 1>Well, Brian has been very, very sick and I've been

0:00:58.049 --> 0:01:02.290
<v Speaker 1>packing boxes and so I'm a, I'm a little bit, uh,

0:01:02.319 --> 0:01:03.389
<v Speaker 1>I think we're a little tired.

0:01:04.510 --> 0:01:08.149
<v Speaker 1>Just a little, yeah, you know, it seems we're at

0:01:08.150 --> 0:01:10.950
<v Speaker 1>that place when it's tedious. Have you ever cleaned out

0:01:10.950 --> 0:01:14.689
<v Speaker 1>your closet? And, oh, if you clean out your closet,

0:01:14.869 --> 0:01:17.749
<v Speaker 1>this is it, yeah, it's spoken like a man when

0:01:17.750 --> 0:01:21.469
<v Speaker 1>you pull everything out, there's this one, there's a one.

0:01:22.438 --> 0:01:26.509
<v Speaker 1>Like part of it where, where it's worse than it's

0:01:26.509 --> 0:01:29.229
<v Speaker 1>ever been, it's just so worse and you're like, what

0:01:29.229 --> 0:01:32.280
<v Speaker 1>have I committed myself to and then you just have

0:01:32.280 --> 0:01:33.459
<v Speaker 1>to just start.

0:01:34.328 --> 0:01:39.529
<v Speaker 1>You know, working it and organizing and putting things back

0:01:39.530 --> 0:01:42.909
<v Speaker 1>and cleaning and then you put it all in order

0:01:42.908 --> 0:01:45.009
<v Speaker 1>and you're like, that was all worth it. But I'm

0:01:45.009 --> 0:01:51.210
<v Speaker 1>at that stage where it's pretty much chaos. And I'm,

0:01:51.329 --> 0:01:53.890
<v Speaker 1>you know, to try and organize chaos is, is hard.

0:01:54.409 --> 0:01:57.250
<v Speaker 1>It's not an easy thing. It's not chaos. If, if

0:01:57.250 --> 0:01:59.680
<v Speaker 1>you try to organize chaos, it's, yeah, I want God

0:01:59.680 --> 0:02:01.490
<v Speaker 1>just to look at my house and say, let there

0:02:01.490 --> 0:02:04.600
<v Speaker 1>be light, you know, just speak over it right now.

0:02:05.159 --> 0:02:07.329
<v Speaker 1>But actually we're making, we had a friend come over

0:02:07.329 --> 0:02:10.219
<v Speaker 1>and collect some books. Brian posted all the books we,

0:02:10.850 --> 0:02:13.329
<v Speaker 1>we had, we have, I think we still have close

0:02:13.329 --> 0:02:16.889
<v Speaker 1>to 1000, but we had over 1000 books that were

0:02:16.889 --> 0:02:20.719
<v Speaker 1>just trying to, um, filter. They're good books, most of them.

0:02:20.900 --> 0:02:21.130
<v Speaker 1>He

0:02:21.130 --> 0:02:23.130
<v Speaker 2>took, I think he took a couple 100 at

0:02:23.130 --> 0:02:23.370
<v Speaker 2>least,

0:02:23.439 --> 0:02:25.770
<v Speaker 1>yeah, but we still have quite a few. I mean

0:02:25.770 --> 0:02:30.969
<v Speaker 1>we've got probably, we've got probably at least 30 stacks

0:02:30.969 --> 0:02:32.290
<v Speaker 1>with about 20 books each.

0:02:33.529 --> 0:02:36.249
<v Speaker 1>Yeah, it goes all the way from our, all the

0:02:36.249 --> 0:02:38.689
<v Speaker 1>way down our hallway. We've got these stacks of books

0:02:38.689 --> 0:02:41.329
<v Speaker 1>that are, some of them 2 ft high and it's

0:02:41.329 --> 0:02:43.480
<v Speaker 1>just like, oh, there's good books though. I mean, I

0:02:43.480 --> 0:02:45.809
<v Speaker 1>have a lot of biographies and stuff. Um, people have

0:02:45.809 --> 0:02:47.409
<v Speaker 1>been asking like, oh, do you have any of these

0:02:47.409 --> 0:02:49.169
<v Speaker 1>books and that book? It's like, oh please don't ask

0:02:49.169 --> 0:02:50.590
<v Speaker 1>me that. I don't want to have to go through

0:02:51.049 --> 0:02:53.090
<v Speaker 1>and find those books, but I know they're in there.

0:02:53.169 --> 0:02:55.049
<v Speaker 1>If somebody else would be willing to come over and

0:02:55.049 --> 0:02:55.829
<v Speaker 1>organize them.

0:02:56.409 --> 0:02:59.770
<v Speaker 1>Then all blessings. Hey, Emily volunteered to come over. Maybe

0:02:59.770 --> 0:03:01.770
<v Speaker 1>I'll say, Hey, you want to come over and organize

0:03:01.770 --> 0:03:04.020
<v Speaker 1>books and have a book organizing party. Yes,

0:03:05.549 --> 0:03:05.809
<v Speaker 2>yes,

0:03:06.570 --> 0:03:07.169
<v Speaker 1>I can't believe.

0:03:07.609 --> 0:03:11.090
<v Speaker 2>I think getting rid of books is the goal, not organizing,

0:03:11.850 --> 0:03:13.409
<v Speaker 1>but I mean organizing them so you can get rid

0:03:13.409 --> 0:03:16.449
<v Speaker 1>of them. When we first, you know, moved into our

0:03:16.449 --> 0:03:19.010
<v Speaker 1>house and Brian had, you know, Brian's always had a

0:03:19.010 --> 0:03:22.650
<v Speaker 1>huge book collection, so I took them. I mean, this

0:03:22.650 --> 0:03:24.010
<v Speaker 1>is how the book collection went.

0:03:24.469 --> 0:03:30.309
<v Speaker 1>I had an office and I had 12344 bookshelves, and

0:03:30.309 --> 0:03:33.270
<v Speaker 1>they were filled. And I had a bookshelf in IKEA

0:03:33.270 --> 0:03:36.430
<v Speaker 1>one that's tall, which I'm selling, that was filled with bookshelves.

0:03:36.510 --> 0:03:40.230
<v Speaker 1>Those are mine. Then we had in our family room,

0:03:40.270 --> 0:03:42.809
<v Speaker 1>we had a wall of bookshelves and they were filled.

0:03:43.189 --> 0:03:47.040
<v Speaker 1>And then Brian has an office and he had 123.

0:03:47.699 --> 0:03:51.240
<v Speaker 1>Free-standing bookshelves, and then he had uh one that goes

0:03:51.290 --> 0:03:52.859
<v Speaker 1>all the way against the wall, all the way to

0:03:52.859 --> 0:03:55.930
<v Speaker 1>the ceiling, and that was filled with books. So that

0:03:55.930 --> 0:03:58.859
<v Speaker 1>tells you a lot about how many books we've had.

0:03:59.659 --> 0:04:01.370
<v Speaker 1>You know, it didn't seem that many when they were

0:04:01.370 --> 0:04:03.930
<v Speaker 1>in their place, but the minute we started putting them

0:04:03.930 --> 0:04:05.049
<v Speaker 1>in boxes, and

0:04:05.049 --> 0:04:05.329
<v Speaker 2>today

0:04:05.329 --> 0:04:06.240
<v Speaker 1>I multiplied,

0:04:06.570 --> 0:04:09.130
<v Speaker 2>I gave away a couple of ones that I, you know,

0:04:09.290 --> 0:04:10.850
<v Speaker 2>kind of thought, no, I need to keep these, and

0:04:10.850 --> 0:04:12.370
<v Speaker 2>I was looking at I'm like, why do I think

0:04:12.370 --> 0:04:12.609
<v Speaker 2>I need

0:04:12.609 --> 0:04:12.719
<v Speaker 1>to

0:04:12.719 --> 0:04:13.020
<v Speaker 2>keep these?

0:04:13.109 --> 0:04:15.409
<v Speaker 1>Yeah, I know if we lived another lifetime, I don't

0:04:15.409 --> 0:04:17.370
<v Speaker 1>know that we'd have time to read all these books again.

0:04:18.010 --> 0:04:20.409
<v Speaker 1>But so many of these books, um, I featured on

0:04:20.409 --> 0:04:23.290
<v Speaker 1>Women Worth Knowing, which is the podcast I do where

0:04:23.290 --> 0:04:27.560
<v Speaker 1>I feature women, um, that God has used in extraordinary ways.

0:04:27.889 --> 0:04:30.609
<v Speaker 1>So I have a lot of those books that I'm

0:04:30.609 --> 0:04:31.249
<v Speaker 1>giving away.

0:04:31.810 --> 0:04:33.818
<v Speaker 1>Because I thought, OK, these books blessed me. In fact,

0:04:33.859 --> 0:04:35.818
<v Speaker 1>I've given away, I'm giving away a lot of books

0:04:35.818 --> 0:04:37.929
<v Speaker 1>that they blessed me in the past, and I thought,

0:04:37.979 --> 0:04:40.370
<v Speaker 1>you know, it's time for them to bless somebody else.

0:04:40.659 --> 0:04:42.770
<v Speaker 1>I had another friend who came over and she collected

0:04:42.770 --> 0:04:45.419
<v Speaker 1>some biographies too, so that was fun. It's kind of

0:04:45.419 --> 0:04:47.020
<v Speaker 1>fun to have people call us and say, Can I

0:04:47.020 --> 0:04:49.620
<v Speaker 1>come over and get books? And we're like, Yes, yeah,

0:04:49.740 --> 0:04:51.690
<v Speaker 2>but we don't really want any strangers coming over.

0:04:51.878 --> 0:04:54.039
<v Speaker 1>No, that's true. So if you're a stranger, please don't call.

0:04:55.150 --> 0:04:57.349
<v Speaker 1>Now we're gonna have a sidewalk sale here at Calvary

0:04:57.349 --> 0:05:00.348
<v Speaker 1>Chapel Costa Mesa in a few weeks. Maybe we'll just,

0:05:00.508 --> 0:05:03.138
<v Speaker 1>they really, you know, yeah, what? You're kidding. You're kidding.

0:05:03.190 --> 0:05:06.189
<v Speaker 1>We're selling the sidewalk. No, we're, uh, it's, no, it's,

0:05:06.310 --> 0:05:10.759
<v Speaker 1>you know, our annual sidewalk sale that the chapel store does. And, um, yeah,

0:05:10.990 --> 0:05:12.590
<v Speaker 1>so maybe we can, you should call them and find

0:05:12.589 --> 0:05:14.388
<v Speaker 1>out if they wanna do it.

0:05:14.909 --> 0:05:16.710
<v Speaker 1>Because I called, but I didn't tell them who I was,

0:05:16.789 --> 0:05:18.549
<v Speaker 1>so they were like, no, we don't want your bucks.

0:05:18.659 --> 0:05:20.469
<v Speaker 1>They probably thought they were. I don't know what they thought,

0:05:20.710 --> 0:05:21.590
<v Speaker 1>but maybe if you call,

0:05:21.990 --> 0:05:22.750
<v Speaker 2>no, I'll, I'll talk

0:05:22.750 --> 0:05:23.669
<v Speaker 2>to, I know some people,

0:05:23.818 --> 0:05:24.150
<v Speaker 1>you know

0:05:24.150 --> 0:05:27.609
<v Speaker 2>some people's good, some of the big wigs, yeah,

0:05:27.990 --> 0:05:30.039
<v Speaker 1>I know I've met the pastor once or twice, so.

0:05:31.240 --> 0:05:36.719
<v Speaker 2>888-564-6173 is our number and we're gonna begin with Angel

0:05:36.719 --> 0:05:38.990
<v Speaker 2>and San Bernardino listening to K-wave.

0:05:39.279 --> 0:05:39.400
<v Speaker 1>Thank

0:05:39.400 --> 0:05:42.000
<v Speaker 2>you, Angel. You're on with Brian and Cheryl Broderson.

0:05:44.818 --> 0:05:48.299
<v Speaker 2>Yeah, um, the question was, uh, in the book of

0:05:48.299 --> 0:05:49.940
<v Speaker 2>Thessalonians it talks about.

0:05:50.900 --> 0:05:53.049
<v Speaker 2>When Jesus comes, we're going to meet up.

0:05:53.710 --> 0:05:54.859
<v Speaker 2>With them in the air.

0:05:55.698 --> 0:05:58.549
<v Speaker 2>But then in the book of Revelation, it talks about

0:05:58.549 --> 0:06:00.669
<v Speaker 2>when they opened the seals, all these things that are

0:06:00.669 --> 0:06:04.669
<v Speaker 2>gonna happen is, so are we gonna experience that?

0:06:05.870 --> 0:06:06.400
<v Speaker 2>Or not?

0:06:07.198 --> 0:06:10.720
<v Speaker 2>Uh, I, I do not think so. Um, but you know,

0:06:10.789 --> 0:06:16.240
<v Speaker 2>this is one of those, um, debated, um, topics, uh,

0:06:16.359 --> 0:06:20.400
<v Speaker 2>whether Christians will, I, I think in chapter 6 when

0:06:20.400 --> 0:06:23.639
<v Speaker 2>the seals begin to be open, I think we're beginning what,

0:06:23.758 --> 0:06:26.639
<v Speaker 2>what we would commonly call the, the period of the

0:06:26.639 --> 0:06:29.539
<v Speaker 2>great tribulation, which the first half of it will.

0:06:30.318 --> 0:06:34.489
<v Speaker 2>Um, not be as intense as the second half, but, but,

0:06:34.508 --> 0:06:37.039
<v Speaker 2>you know, the second half, everything will culminate, but it nevertheless,

0:06:37.079 --> 0:06:41.038
<v Speaker 2>it will be, um, a, a difficult time. I think

0:06:41.039 --> 0:06:43.319
<v Speaker 2>the rider on the white horse in chapter 6, verse

0:06:43.318 --> 0:06:48.560
<v Speaker 2>1 is the person we commonly call the anti-Christ. And

0:06:48.560 --> 0:06:53.799
<v Speaker 2>so I think that the church will be taken out

0:06:53.799 --> 0:06:57.400
<v Speaker 2>of the world before that and you know, Revelation 2

0:06:57.400 --> 0:06:58.120
<v Speaker 2>and 3.

0:06:58.549 --> 0:07:01.589
<v Speaker 2>You have kind of maybe sort of an overview of

0:07:01.589 --> 0:07:03.449
<v Speaker 2>the history of the church. You have 7 letters to

0:07:03.448 --> 0:07:06.030
<v Speaker 2>7 churches, which of course there were many, many more

0:07:06.029 --> 0:07:09.470
<v Speaker 2>churches in the region and in the world at the time,

0:07:09.569 --> 0:07:13.349
<v Speaker 2>but 7 is a number that occurs in Revelation over

0:07:13.349 --> 0:07:15.789
<v Speaker 2>and over again, and I think we can legitimately say

0:07:15.789 --> 0:07:19.150
<v Speaker 2>it's a number that kind of speaks of fullness or completion.

0:07:19.310 --> 0:07:22.819
<v Speaker 2>So it's kind of a of an overview of church

0:07:22.819 --> 0:07:25.699
<v Speaker 2>history in some ways and um.

0:07:27.079 --> 0:07:31.099
<v Speaker 2>So the fourth chapter begins with the words after these things.

0:07:31.520 --> 0:07:34.799
<v Speaker 2>And so you naturally ask after what things? Well, after

0:07:34.799 --> 0:07:37.039
<v Speaker 2>the things that have been talked about, which would be

0:07:37.039 --> 0:07:40.960
<v Speaker 2>the things of the church, and then you have this, uh, experience,

0:07:41.039 --> 0:07:41.520
<v Speaker 2>you know.

0:07:42.109 --> 0:07:47.220
<v Speaker 2>Uh, voice, uh, door open in heaven, voice calling John,

0:07:47.340 --> 0:07:50.020
<v Speaker 2>come up here, and then chapter 4 and 5 and

0:07:50.020 --> 0:07:52.979
<v Speaker 1>a lot of people think of that as the rapture,

0:07:53.180 --> 0:07:55.109
<v Speaker 1>they think of what we call the rapture,

0:07:55.180 --> 0:07:59.020
<v Speaker 2>yeah. And then you have, um, you know, chapters 4

0:07:59.020 --> 0:08:01.129
<v Speaker 2>and 5, you have the, the heavenly scene, and then

0:08:01.129 --> 0:08:03.090
<v Speaker 2>in chapter 5, of course, you have the

0:08:03.759 --> 0:08:06.000
<v Speaker 2>Uh, the lamb who was slain who comes and takes

0:08:06.000 --> 0:08:08.479
<v Speaker 2>a scroll and begins to loose the seals, and then

0:08:08.479 --> 0:08:12.030
<v Speaker 2>you have chapter 6, which is the beginning of, uh,

0:08:12.039 --> 0:08:15.759
<v Speaker 2>the judgment, um, as the seals are, uh.

0:08:18.139 --> 0:08:21.579
<v Speaker 1>Loosed they're, they're loosed, you know, it's interesting too because

0:08:21.579 --> 0:08:24.780
<v Speaker 1>it's the song that is sung at that, you know,

0:08:24.859 --> 0:08:28.419
<v Speaker 1>worthy is the lamb, um, who has redeemed us from

0:08:28.419 --> 0:08:31.099
<v Speaker 1>every tribe and that to, to take the scroll and

0:08:31.099 --> 0:08:33.900
<v Speaker 1>loose the seals thereof would appear that the church is

0:08:33.900 --> 0:08:37.329
<v Speaker 1>in heaven observing, uh, the loosing of this,

0:08:37.720 --> 0:08:37.819
<v Speaker 2>because

0:08:37.819 --> 0:08:40.220
<v Speaker 2>you redeemed us from every tribe, tongue, and nation, yeah,

0:08:40.310 --> 0:08:44.819
<v Speaker 2>which is a description of the church, um, so does

0:08:44.819 --> 0:08:46.300
<v Speaker 2>that help, angel.

0:08:48.319 --> 0:08:51.270
<v Speaker 2>Yeah, I, I think it was what I was reading, uh,

0:08:51.379 --> 0:08:54.360
<v Speaker 2>I think it's after the 6th Seal where it talks about.

0:08:55.179 --> 0:08:59.540
<v Speaker 2>That even after all this thing happens, all these people

0:08:59.540 --> 0:09:04.079
<v Speaker 2>that do idolatry and witchcraft, they still want to repent,

0:09:04.470 --> 0:09:06.569
<v Speaker 2>and that led me to believe that.

0:09:07.730 --> 0:09:12.790
<v Speaker 2>It doesn't mention the believers at all, um, but, um,

0:09:12.809 --> 0:09:15.559
<v Speaker 2>we had a discussion in our men's group and

0:09:16.369 --> 0:09:21.009
<v Speaker 2>It, it doesn't specify anything about the believers, and, and

0:09:21.009 --> 0:09:25.089
<v Speaker 2>I've heard from a pastor, another pastor that that we

0:09:25.090 --> 0:09:28.210
<v Speaker 2>would be spared from that, but I, I don't see

0:09:28.210 --> 0:09:32.949
<v Speaker 2>it anywhere on the Bible that specifically says that other than, uh,

0:09:33.129 --> 0:09:35.090
<v Speaker 2>what's on the Book of Thessalonians.

0:09:35.590 --> 0:09:38.350
<v Speaker 2>Yeah, and the in the book of Revelation, you know,

0:09:38.429 --> 0:09:40.230
<v Speaker 2>you have the, like I mentioned, you have the things

0:09:40.230 --> 0:09:42.069
<v Speaker 2>of the church, chapter 1 and 2, then you have the,

0:09:42.160 --> 0:09:44.270
<v Speaker 2>you know, come up here and then you do not

0:09:44.270 --> 0:09:48.309
<v Speaker 2>have any specific reference to the church until the 19th

0:09:48.309 --> 0:09:52.829
<v Speaker 2>chapter when you have, um, the Lord returning. Um, now

0:09:52.828 --> 0:09:55.179
<v Speaker 2>some people look at, you know, those middle chapters, and

0:09:55.179 --> 0:09:57.629
<v Speaker 2>of course there's the saints and they, oh this is

0:09:57.629 --> 0:10:01.128
<v Speaker 2>the church, but I think, you know, we're gonna have, um.

0:10:01.530 --> 0:10:06.368
<v Speaker 2>A unique situation with Jewish believers who were reconciled to

0:10:06.369 --> 0:10:08.469
<v Speaker 2>God through their faith in the Messiah, and you're going

0:10:08.470 --> 0:10:11.420
<v Speaker 2>to have multitudes of people from among the nations who

0:10:11.420 --> 0:10:13.540
<v Speaker 2>are going to come to faith. So they would be

0:10:13.540 --> 0:10:16.819
<v Speaker 2>the ones that are mentioned. But you touched on something

0:10:16.819 --> 0:10:21.469
<v Speaker 2>that is a valid point, and that is unfortunately, there

0:10:21.470 --> 0:10:29.059
<v Speaker 2>is no place in scripture where you are told definitely unequivocally.

0:10:29.470 --> 0:10:32.949
<v Speaker 2>Uh, this is the time of the rapture. That's why

0:10:32.949 --> 0:10:37.020
<v Speaker 2>there's a debate among Christians as to whether that, you know,

0:10:37.110 --> 0:10:42.910
<v Speaker 2>some Christians, uh, would challenge even the idea of a rapture. Um,

0:10:42.989 --> 0:10:46.470
<v Speaker 2>and then others who believe in a rapture, they, of course, um,

0:10:46.949 --> 0:10:50.949
<v Speaker 2>battle over whether the rapture happens before the tribulation or

0:10:50.949 --> 0:10:53.110
<v Speaker 2>in the middle of the tribulation or at the end

0:10:53.110 --> 0:10:54.569
<v Speaker 2>of the tribulation, so.

0:10:55.160 --> 0:10:59.179
<v Speaker 2>So, and there is no one passage. I, I personally

0:10:59.179 --> 0:11:02.050
<v Speaker 2>think after many years of studying and thinking about it,

0:11:02.119 --> 0:11:05.389
<v Speaker 2>I personally think that the pre-tribulational view is the one

0:11:05.389 --> 0:11:09.540
<v Speaker 2>that makes the most sense, um, but there's some.

0:11:10.850 --> 0:11:15.249
<v Speaker 2>Other arguments that are obviously persuasive to some people, um,

0:11:15.369 --> 0:11:16.869
<v Speaker 2>not to me, but, you know.

0:11:17.730 --> 0:11:20.119
<v Speaker 2>They're persuasive to some really good people too.

0:11:21.090 --> 0:11:21.809
<v Speaker 1>Angel, does

0:11:21.809 --> 0:11:21.969
<v Speaker 2>this

0:11:21.970 --> 0:11:22.410
<v Speaker 1>help you?

0:11:23.900 --> 0:11:26.939
<v Speaker 2>Uh yeah, of course. Awesome. Thank you very much.

0:11:27.170 --> 0:11:33.078
<v Speaker 2>Thanks for calling in today to Pastor's Perspective at 888-564-6173.

0:11:33.340 --> 0:11:36.410
<v Speaker 2>Now here's Rudy in Baldwin Park. Hello, Rudy, you're on

0:11:36.410 --> 0:11:37.819
<v Speaker 2>with Brian and Cheryl Broderson.

0:11:39.199 --> 0:11:43.460
<v Speaker 2>Hi Brian, it's Cheryl, and I hope you feel better, Mr. Roberson. Well,

0:11:43.980 --> 0:11:47.340
<v Speaker 2>you and me so much, Rudy. I appreciate that because yeah,

0:11:47.699 --> 0:11:51.328
<v Speaker 2>then you can help your wife back. I know exactly, exactly.

0:11:52.160 --> 0:11:54.800
<v Speaker 2>I think to reach. She's a little suspicious that I'm

0:11:54.800 --> 0:11:55.949
<v Speaker 2>faking it, you know,

0:11:56.319 --> 0:11:57.280
<v Speaker 1>just a little bit.

0:11:58.290 --> 0:11:59.929
<v Speaker 2>You need any help, call me and my wife. We'll

0:11:59.929 --> 0:12:00.999
<v Speaker 2>head over there and help you out.

0:12:01.290 --> 0:12:03.220
<v Speaker 1>I love that. Thank you so much, Rudy.

0:12:04.710 --> 0:12:07.359
<v Speaker 2>OK, my question is, um, I understand when we accept

0:12:07.360 --> 0:12:09.800
<v Speaker 2>Christ that he says we're under grace, and I know

0:12:09.800 --> 0:12:13.800
<v Speaker 2>the Romans 5, Romans 6, Romans 7, and Romans 8,

0:12:13.879 --> 0:12:16.520
<v Speaker 2>it always talks about, um, we have been released from

0:12:16.520 --> 0:12:18.699
<v Speaker 2>the law serving in a new way of the spirit.

0:12:19.078 --> 0:12:22.009
<v Speaker 2>And then it says, um, we're no longer a master,

0:12:22.389 --> 0:12:24.679
<v Speaker 2>and we're not no longer under, under the law because

0:12:24.679 --> 0:12:27.840
<v Speaker 2>we're under grace now. And then, so my question is,

0:12:28.280 --> 0:12:30.280
<v Speaker 2>when I go to church sometimes I go to pastors,

0:12:30.319 --> 0:12:32.479
<v Speaker 2>they make you feel like you have to tithe, which

0:12:32.480 --> 0:12:33.780
<v Speaker 2>is the law.

0:12:34.100 --> 0:12:36.770
<v Speaker 2>And then they make you feel like if you don't,

0:12:36.900 --> 0:12:39.618
<v Speaker 2>if you don't tithe, your, your, you're, if that's the

0:12:39.619 --> 0:12:42.770
<v Speaker 2>reason why you're short of money. But then that makes

0:12:42.770 --> 0:12:46.520
<v Speaker 2>me feel like when God promised us, uh, when Jesus said,

0:12:47.030 --> 0:12:49.220
<v Speaker 2>don't worry about what you're gonna wear tomorrow. Don't worry

0:12:49.220 --> 0:12:50.179
<v Speaker 2>about what you're gonna eat.

0:12:50.569 --> 0:12:52.530
<v Speaker 2>I, I, I feed the birds of the field. They

0:12:52.530 --> 0:12:55.729
<v Speaker 2>don't toil for nothing. Ain't you worth more. So that's

0:12:55.730 --> 0:12:57.569
<v Speaker 2>God's promise that he's always gonna take care of us

0:12:57.569 --> 0:13:00.618
<v Speaker 2>no matter whether we tithe or not. So my question is,

0:13:01.970 --> 0:13:05.369
<v Speaker 2>do we have to tithe or, or, is it, cause

0:13:05.369 --> 0:13:07.230
<v Speaker 2>they make us feel guilty like we have to tithe.

0:13:09.749 --> 0:13:10.840
<v Speaker 2>What do you feel about tithing,

0:13:10.960 --> 0:13:13.679
<v Speaker 1>Rudy? Like, do you, he says he doesn't want to

0:13:13.679 --> 0:13:14.618
<v Speaker 1>feel guilty. I think

0:13:14.749 --> 0:13:15.259
<v Speaker 2>I feel

0:13:15.259 --> 0:13:15.480
<v Speaker 1>like,

0:13:15.639 --> 0:13:17.439
<v Speaker 2>I feel it's like giving you give what you can.

0:13:17.520 --> 0:13:20.229
<v Speaker 2>Like sometimes I could give more this week. Sometimes I

0:13:20.230 --> 0:13:22.639
<v Speaker 2>could give less. I feel like it's an investment in

0:13:22.639 --> 0:13:25.480
<v Speaker 2>the church and it's an investment in God, and I,

0:13:25.559 --> 0:13:27.759
<v Speaker 2>I feel like I'm an investor when I, when I

0:13:27.759 --> 0:13:29.559
<v Speaker 2>give money to my church. I'm investing in the.

0:13:29.634 --> 0:13:32.234
<v Speaker 2>Programs and stuff like that. I kind of feel and

0:13:32.235 --> 0:13:33.954
<v Speaker 2>wish that I could open their books and make sure

0:13:33.953 --> 0:13:35.855
<v Speaker 2>that the money is going to where it should be going.

0:13:36.504 --> 0:13:38.795
<v Speaker 2>Because I, I'm actually like an investor like all the

0:13:38.795 --> 0:13:41.754
<v Speaker 2>other people we're giving, we're also investing in that church,

0:13:42.155 --> 0:13:44.204
<v Speaker 2>investing in the pastor and the people that work there,

0:13:44.434 --> 0:13:46.194
<v Speaker 2>and trusting them to take care of the money and

0:13:46.194 --> 0:13:47.285
<v Speaker 2>make sure it goes to God.

0:13:47.795 --> 0:13:49.374
<v Speaker 1>So I agree with you.

0:13:50.350 --> 0:13:52.118
<v Speaker 2>I wish we could open the books and make sure,

0:13:52.480 --> 0:13:54.590
<v Speaker 2>make sure it's going to the right place, like maybe,

0:13:54.780 --> 0:13:57.008
<v Speaker 2>you know, once a year having sex or something.

0:13:57.220 --> 0:14:00.819
<v Speaker 1>Yeah, we, we actually have an open, we have like, um,

0:14:01.020 --> 0:14:03.660
<v Speaker 1>a very open, um, what would you call it, Brian.

0:14:04.069 --> 0:14:07.469
<v Speaker 1>Openness about the finances and they put a letter out

0:14:07.470 --> 0:14:10.960
<v Speaker 1>quarterly to let all the um people in the church

0:14:10.960 --> 0:14:14.339
<v Speaker 1>know exactly the budget where the money is being spent,

0:14:14.389 --> 0:14:16.389
<v Speaker 1>where it's gone so they can see it too and

0:14:16.389 --> 0:14:19.989
<v Speaker 1>feel like this we're all doing this together so I

0:14:19.989 --> 0:14:24.389
<v Speaker 1>really like that um tithing, giving a 10th is actually

0:14:24.389 --> 0:14:27.749
<v Speaker 1>definitely an Old Testament principle and the New Testament principle

0:14:27.749 --> 0:14:28.189
<v Speaker 1>is that.

0:14:28.639 --> 0:14:32.239
<v Speaker 1>You know, um, it's in Corinthians where Paul says, let

0:14:32.239 --> 0:14:36.600
<v Speaker 1>everyone set something aside every week, um, for the Lord.

0:14:36.670 --> 0:14:39.520
<v Speaker 1>And again, it's as the Lord leads, and I think

0:14:39.520 --> 0:14:43.160
<v Speaker 1>one of the best, uh, chapters on giving, you'll find

0:14:43.160 --> 0:14:45.258
<v Speaker 1>in 2 Corinthians chapter 8 and 2.

0:14:45.454 --> 0:14:49.254
<v Speaker 1>Corinthians chapter 9 and that I think is the New

0:14:49.254 --> 0:14:52.314
<v Speaker 1>Testament principle for giving that we get from our heart

0:14:52.655 --> 0:14:57.004
<v Speaker 1>that we give willingly, um and and generously and then

0:14:57.004 --> 0:15:01.374
<v Speaker 1>there's another OK and then there's another scripture, um, I

0:15:01.374 --> 0:15:05.655
<v Speaker 1>think it's in oh is it in Thessalonians that um

0:15:05.975 --> 0:15:09.734
<v Speaker 1>those who are who receive are to.

0:15:10.889 --> 0:15:10.900
<v Speaker 2>Uh,

0:15:12.809 --> 0:15:14.889
<v Speaker 1>or is it Hebrews, last chapter of Hebrews? It's the

0:15:14.889 --> 0:15:16.929
<v Speaker 2>last chapter of Hebrews, but Timothy as well. Yeah,

0:15:17.050 --> 0:15:17.739
<v Speaker 1>Timothy, yeah,

0:15:18.170 --> 0:15:20.009
<v Speaker 2>yeah. So those who are taught the word,

0:15:20.160 --> 0:15:20.530
<v Speaker 1>that's right,

0:15:20.650 --> 0:15:24.720
<v Speaker 2>let them, uh, you know, kind of get the ideas. Let, let, let,

0:15:24.889 --> 0:15:26.759
<v Speaker 2>let them give generously to those who teach.

0:15:27.249 --> 0:15:27.809
<v Speaker 2>That's Hebrews.

0:15:27.889 --> 0:15:30.329
<v Speaker 1>Now one of the things here at Calvary though, in

0:15:30.329 --> 0:15:34.610
<v Speaker 1>the early days, uh, when people were giving generously, um.

0:15:34.970 --> 0:15:39.129
<v Speaker 1>You know, the church was able with those funds to buy,

0:15:39.290 --> 0:15:42.629
<v Speaker 1>you know, um, some camps and some other things which

0:15:42.629 --> 0:15:45.730
<v Speaker 1>at that time, kind of the pre-COVID time people like

0:15:45.730 --> 0:15:49.100
<v Speaker 1>to go to retreats and camps we're finding that that's

0:15:49.100 --> 0:15:51.170
<v Speaker 1>not something that people like to do so much. They

0:15:51.170 --> 0:15:52.150
<v Speaker 1>don't like to leave home.

0:15:52.720 --> 0:15:56.239
<v Speaker 1>Like they used to and they're just not responding to

0:15:56.239 --> 0:15:59.319
<v Speaker 1>retreats like they used to but uh we found that

0:15:59.319 --> 0:16:02.559
<v Speaker 1>um that was one of the the things that the

0:16:02.559 --> 0:16:04.629
<v Speaker 1>Lord put on my dad's heart and the board's heart

0:16:04.629 --> 0:16:08.939
<v Speaker 1>to invest in and so, um, sometimes, you know, though

0:16:08.939 --> 0:16:11.400
<v Speaker 1>there might be excess money, um.

0:16:12.230 --> 0:16:15.929
<v Speaker 1>The church will pray about that. I, I know that, um,

0:16:16.389 --> 0:16:21.309
<v Speaker 1>there's the church itself here gives 110% of everything that

0:16:21.309 --> 0:16:23.749
<v Speaker 1>comes into missions. I mean, that's just something that they

0:16:23.749 --> 0:16:26.829
<v Speaker 1>do that they feel like 110% of all that's received

0:16:26.829 --> 0:16:29.300
<v Speaker 1>should go to missions, and that's their way of tithing

0:16:29.300 --> 0:16:32.110
<v Speaker 1>too and trusting the Lord. But that's something I think

0:16:32.110 --> 0:16:34.259
<v Speaker 1>again like the Lord puts it on your heart, the

0:16:34.259 --> 0:16:37.829
<v Speaker 1>Holy Spirit puts it on your heart. So I think that, uh, Rudy,

0:16:37.910 --> 0:16:39.790
<v Speaker 1>we're all on the same page, don't you, Brian?

0:16:40.670 --> 0:16:42.600
<v Speaker 2>I, I do, yeah, and I think we're with Rudy,

0:16:43.309 --> 0:16:46.030
<v Speaker 2>you know, I, I think the way you described it, Rudy,

0:16:46.150 --> 0:16:50.259
<v Speaker 2>I think that's exactly the way you should approach it. And, um,

0:16:50.749 --> 0:16:55.460
<v Speaker 2>you know, Cheryl articulated it and, you know, my, my position,

0:16:55.509 --> 0:17:01.189
<v Speaker 2>which obviously there's disagreement among church leaders over this, um.

0:17:02.270 --> 0:17:04.629
<v Speaker 2>You know, because I've, I've said for, for years that

0:17:04.629 --> 0:17:07.910
<v Speaker 2>I didn't believe that the New Testament taught tithing. Now remember,

0:17:07.989 --> 0:17:11.429
<v Speaker 2>tithe is 110, a mandatory 110. So I, I just

0:17:11.429 --> 0:17:14.030
<v Speaker 2>don't believe the New Testament teaches that. Some would argue

0:17:14.030 --> 0:17:18.339
<v Speaker 2>and say, oh, but you know, there's before the law, um,

0:17:18.430 --> 0:17:22.349
<v Speaker 2>Abraham gave 1/10 to Melchizedek and, uh, Jacob gave 110th

0:17:22.349 --> 0:17:26.708
<v Speaker 2>to the Lord. And so, OK, yeah, there's, there's, you know,

0:17:26.830 --> 0:17:29.190
<v Speaker 2>you do see some principles, but when you come to

0:17:29.190 --> 0:17:30.349
<v Speaker 2>the New Testament,

0:17:31.359 --> 0:17:34.320
<v Speaker 2>Of course, you have tithing mentioned in the um in

0:17:34.320 --> 0:17:37.189
<v Speaker 2>the Gospels, not that there's necessarily any teaching on it,

0:17:37.359 --> 0:17:40.719
<v Speaker 2>there's just references to it. But the gospels are really,

0:17:40.879 --> 0:17:44.758
<v Speaker 2>you know, still historically in the Old Testament, under the

0:17:44.759 --> 0:17:48.560
<v Speaker 2>Old Testament system until Jesus has risen from the dead

0:17:48.560 --> 0:17:51.320
<v Speaker 2>and ascended and the Holy Spirit comes and the age

0:17:51.320 --> 0:17:53.958
<v Speaker 2>of the church begins. So when you come to the church,

0:17:54.440 --> 0:17:57.399
<v Speaker 2>there is no uh teaching on

0:17:57.869 --> 0:18:01.930
<v Speaker 2>tithing in the sense that there's the 10%. But like

0:18:01.930 --> 0:18:04.599
<v Speaker 2>Cheryl said, the 2 Corinthians 8 and 9, you know,

0:18:04.650 --> 0:18:06.650
<v Speaker 2>the funny thing is if you really, if you really

0:18:06.650 --> 0:18:10.310
<v Speaker 2>want to get super technical about this, there isn't, there

0:18:10.310 --> 0:18:13.280
<v Speaker 2>really isn't any passages in the New Testament that

0:18:13.930 --> 0:18:18.129
<v Speaker 2>That speak of it even um so much in the

0:18:18.129 --> 0:18:22.709
<v Speaker 2>way we often think of it although it does uh

0:18:23.089 --> 0:18:26.649
<v Speaker 2>tell us, you know, to share in all good things

0:18:26.650 --> 0:18:31.310
<v Speaker 2>with those who teach and um just like the priest

0:18:31.310 --> 0:18:34.888
<v Speaker 2>ate from the um you know the.

0:18:35.700 --> 0:18:38.739
<v Speaker 2>Food in the tabernacle. So those who preach the gospel

0:18:38.739 --> 0:18:41.180
<v Speaker 2>or to live from the gospel. So tells us things

0:18:41.180 --> 0:18:45.129
<v Speaker 2>like that. But, um, those principles in 2 Corinthians 9,

0:18:45.509 --> 0:18:48.290
<v Speaker 2>those are what we live by, and I think they're,

0:18:48.700 --> 0:18:51.580
<v Speaker 2>they're great because, you know, and you know, for some

0:18:51.580 --> 0:18:54.300
<v Speaker 2>people 10% is like, oh gosh, that's so tough, and

0:18:54.300 --> 0:18:55.859
<v Speaker 2>for other people 10% is like.

0:18:56.249 --> 0:18:57.929
<v Speaker 2>Hey, I can give 20%. I can give

0:18:57.930 --> 0:19:01.629
<v Speaker 1>30%. But remember the widow who gave the two mites

0:19:01.888 --> 0:19:04.450
<v Speaker 1>and alerts that she gave more than all those rich

0:19:04.450 --> 0:19:07.270
<v Speaker 1>men because she gave all that she had. So, um,

0:19:07.290 --> 0:19:10.070
<v Speaker 1>I know that I heard Tim Keller said we should

0:19:10.070 --> 0:19:13.629
<v Speaker 1>get to the point that it hurts just a little bit,

0:19:13.930 --> 0:19:16.999
<v Speaker 1>you know, that we're gonna miss it, um, so that

0:19:17.009 --> 0:19:18.450
<v Speaker 1>we're really trusting God.

0:19:18.790 --> 0:19:21.749
<v Speaker 1>Um, for that which we're giving. So, and that's another

0:19:21.749 --> 0:19:26.589
<v Speaker 1>principle you could use. Um, there are, uh, so many, um,

0:19:26.930 --> 0:19:29.780
<v Speaker 1>as the Lord leads, but I think it's again, it's

0:19:29.780 --> 0:19:31.830
<v Speaker 1>up to what the Holy Spirit lays on your heart.

0:19:31.910 --> 0:19:33.430
<v Speaker 1>I think it's a very, very,

0:19:33.749 --> 0:19:36.239
<v Speaker 2>yeah, and I think when you get into a church

0:19:36.239 --> 0:19:37.450
<v Speaker 2>situation where you've got

0:19:38.030 --> 0:19:41.109
<v Speaker 2>The leadership that's kind of harping on it and, and

0:19:41.109 --> 0:19:44.988
<v Speaker 2>it's sort of, you know, making you feel guilty. Um,

0:19:45.070 --> 0:19:47.550
<v Speaker 2>I mean, there is a place for conviction. I, I

0:19:47.550 --> 0:19:50.060
<v Speaker 2>remember when I first started giving before you and I

0:19:50.060 --> 0:19:53.450
<v Speaker 2>ever got married because I, I, at first I thought,

0:19:54.310 --> 0:19:56.680
<v Speaker 2>These guys have more money than I do. Why, why

0:19:56.680 --> 0:19:59.030
<v Speaker 2>am I gonna give that money? And then I realized, oh,

0:19:59.080 --> 0:20:01.759
<v Speaker 2>but there's something more to it than that,

0:20:01.879 --> 0:20:03.638
<v Speaker 1>you know. Wow, you should change by the time we

0:20:03.638 --> 0:20:06.040
<v Speaker 1>got married because you're like, Have you tithed? Did you tithe?

0:20:06.560 --> 0:20:08.400
<v Speaker 1>So that was very important. But you know, I know

0:20:08.400 --> 0:20:11.160
<v Speaker 1>Brian's mom went to a church, um, for a while.

0:20:11.190 --> 0:20:14.238
<v Speaker 1>It was, and they got up and told her that

0:20:14.239 --> 0:20:16.119
<v Speaker 1>she's supposed to give 90% of her paycheck.

0:20:16.489 --> 0:20:18.208
<v Speaker 1>And only 10%, but

0:20:18.209 --> 0:20:20.609
<v Speaker 2>that was just for a period of time. But nevertheless

0:20:20.609 --> 0:20:21.369
<v Speaker 2>it was a problem,

0:20:21.530 --> 0:20:24.030
<v Speaker 1>yeah, and you know that really hurt her at the end.

0:20:24.129 --> 0:20:28.609
<v Speaker 1>She felt she did it and we were not in agreement,

0:20:28.969 --> 0:20:31.649
<v Speaker 1>but she felt like that was something that she wanted

0:20:31.650 --> 0:20:34.570
<v Speaker 1>to do. So we supported her in the end even

0:20:34.570 --> 0:20:36.810
<v Speaker 1>though we were like, oh, we didn't think that was

0:20:36.810 --> 0:20:38.030
<v Speaker 1>the right thing to ask.

0:20:39.310 --> 0:20:41.820
<v Speaker 1>Rudy, thanks for your phone call today on Pastor's Perspective

0:20:41.820 --> 0:20:46.839
<v Speaker 1>at 888-564-6173. By the way, I've got a little bit

0:20:46.839 --> 0:20:50.199
<v Speaker 1>more clarification on the sidewalk sale. First of all, it

0:20:50.200 --> 0:20:53.080
<v Speaker 1>is not a sidewalk sale. We are not selling the sidewalk.

0:20:53.200 --> 0:20:57.910
<v Speaker 1>It is the Calvary Distribution warehouse sale. We're selling the warehouse. No, and, uh,

0:20:57.920 --> 0:21:01.759
<v Speaker 1>the dates are November 21st and 22nd. And, uh, if

0:21:01.759 --> 0:21:05.159
<v Speaker 1>you're listening to Kate Wave, you'll hear more information.

0:21:05.384 --> 0:21:07.535
<v Speaker 1>In the, uh, did you ask them if they want

0:21:07.535 --> 0:21:08.565
<v Speaker 1>our old books

0:21:08.565 --> 0:21:10.534
<v Speaker 2>I have not asked them, but, but

0:21:10.535 --> 0:21:13.134
<v Speaker 1>you're getting your information. Where are you getting your I,

0:21:13.224 --> 0:21:14.895
<v Speaker 2>it was from Mr. Colin,

0:21:15.065 --> 0:21:17.214
<v Speaker 1>in fact, I'll ask Mr. Collin. Yes,

0:21:17.464 --> 0:21:19.504
<v Speaker 2>so Mr. Colin, Mr. Collins,

0:21:19.744 --> 0:21:22.165
<v Speaker 1>Mr. Collins, yes, he's just calling.

0:21:22.905 --> 0:21:30.094
<v Speaker 2>OK. Here is Angelina calling from West Covina, 888-564-6173. Hello,

0:21:30.214 --> 0:21:31.044
<v Speaker 2>how can we help you?

0:21:32.388 --> 0:21:34.910
<v Speaker 2>Hi pastors, good afternoon. Sorry,

0:21:35.070 --> 0:21:37.849
<v Speaker 2>Pastor Brian, you don't feel good. I hope you get better. Oh,

0:21:37.989 --> 0:21:39.369
<v Speaker 2>thank you. That's very kind.

0:21:41.109 --> 0:21:44.520
<v Speaker 2>OK, my question or maybe advice, I don't, I don't

0:21:44.520 --> 0:21:45.659
<v Speaker 2>even know how to put it, but

0:21:46.080 --> 0:21:50.849
<v Speaker 2>Um, I recently got married and my, my husband has

0:21:50.849 --> 0:21:53.930
<v Speaker 2>a 15 year old, uh, daughter. She doesn't live with us,

0:21:54.330 --> 0:21:59.070
<v Speaker 2>but she, they do communicate through the phone or, you know, FaceTime,

0:21:59.530 --> 0:22:03.969
<v Speaker 2>and I've noticed that every time they talk, he kind

0:22:03.969 --> 0:22:06.709
<v Speaker 2>of starts getting aggressive with me.

0:22:06.849 --> 0:22:09.609
<v Speaker 1>He gets mad at me and he starts fights and

0:22:09.609 --> 0:22:13.330
<v Speaker 1>little arguments between us and um.

0:22:14.160 --> 0:22:17.040
<v Speaker 1>I kind of don't like it because I feel like

0:22:17.040 --> 0:22:20.700
<v Speaker 1>she guilt trips him a lot and so like um

0:22:21.280 --> 0:22:24.239
<v Speaker 1>feeling like, oh you guys don't want me there and

0:22:24.239 --> 0:22:26.719
<v Speaker 1>so I don't know where this mentality of this little

0:22:26.719 --> 0:22:29.780
<v Speaker 1>girl is, it's coming from,

0:22:30.239 --> 0:22:34.239
<v Speaker 2>but that's not true and then on top of that, um.

0:22:34.800 --> 0:22:37.690
<v Speaker 2>She does say she does say that, oh,

0:22:37.719 --> 0:22:41.320
<v Speaker 1>I'm the way I am because you left me and

0:22:41.560 --> 0:22:44.320
<v Speaker 1>so little things like that and then he starts fighting

0:22:44.320 --> 0:22:47.879
<v Speaker 1>with me and I don't like it. I've prayed and

0:22:47.879 --> 0:22:50.839
<v Speaker 1>I've asked God to help me, give me patience. Like

0:22:50.839 --> 0:22:52.680
<v Speaker 1>I don't want to keep fighting him because we just

0:22:52.680 --> 0:22:56.958
<v Speaker 1>got married and so, um, I don't know, pastors. I

0:22:56.959 --> 0:22:59.239
<v Speaker 1>don't know what to do. I've got a couple of suggestions.

0:22:59.359 --> 0:23:01.780
<v Speaker 1>First of all, I would start praying for her.

0:23:02.229 --> 0:23:04.839
<v Speaker 1>And that you just on your own you just pray

0:23:04.839 --> 0:23:08.139
<v Speaker 1>for her and one of the things I found um

0:23:08.138 --> 0:23:13.070
<v Speaker 1>in intercession is I pray as if I'm her like

0:23:13.070 --> 0:23:16.550
<v Speaker 1>I pray like you know, Lord, I have all these insecurities.

0:23:16.560 --> 0:23:18.149
<v Speaker 1>Does my dad really love me?

0:23:18.530 --> 0:23:21.450
<v Speaker 1>I'm so afraid now that he's remarried, maybe he won't

0:23:21.450 --> 0:23:24.810
<v Speaker 1>love me anymore, maybe he won't care, uh, maybe he

0:23:24.810 --> 0:23:27.270
<v Speaker 1>doesn't want me because he'll be so happy with her.

0:23:27.530 --> 0:23:31.649
<v Speaker 1>There's something that she's going through that is tremendous and

0:23:31.650 --> 0:23:35.489
<v Speaker 1>she's got some really deep, deep insecurities to even do

0:23:35.489 --> 0:23:37.929
<v Speaker 1>this or feel like, you know, she wants to make

0:23:37.930 --> 0:23:39.810
<v Speaker 1>sure that he still loves her, uh.

0:23:39.895 --> 0:23:43.093
<v Speaker 1>At the sacrifice of you, but that's coming from some pain,

0:23:43.415 --> 0:23:47.214
<v Speaker 1>some deep, deep pain. And I don't think she's purposely

0:23:47.214 --> 0:23:50.935
<v Speaker 1>doing it to you. She's only, you know, like all

0:23:50.935 --> 0:23:53.974
<v Speaker 1>15 year olds, she's thinking about her needs, and she

0:23:53.974 --> 0:23:57.254
<v Speaker 1>doesn't know how to meet those needs. And so this

0:23:57.254 --> 0:23:59.093
<v Speaker 1>is kind of a negative way to do it. So

0:23:59.094 --> 0:24:01.295
<v Speaker 1>as you pray for her and as you pray.

0:24:01.879 --> 0:24:04.469
<v Speaker 1>As if you were her, you're going to get some

0:24:04.469 --> 0:24:08.330
<v Speaker 1>insights into what she's feeling. And if you would say

0:24:08.330 --> 0:24:11.209
<v Speaker 1>to your husband, like when he says that you could

0:24:11.209 --> 0:24:14.089
<v Speaker 1>say instead like be on her side with him and

0:24:14.089 --> 0:24:18.930
<v Speaker 1>say she must be hurting. What can we do to

0:24:18.930 --> 0:24:22.690
<v Speaker 1>let her know that we love her so much and

0:24:22.690 --> 0:24:26.670
<v Speaker 1>maybe suggest something positive, you know.

0:24:26.950 --> 0:24:30.099
<v Speaker 1>Um, another thing is like say to him, can we

0:24:30.099 --> 0:24:32.820
<v Speaker 1>pray together for her? Because I'm just feeling like she's

0:24:32.820 --> 0:24:36.700
<v Speaker 1>hurting right now and she doesn't even know why. And

0:24:36.700 --> 0:24:40.660
<v Speaker 1>if he begins to realize that this is her problem

0:24:40.660 --> 0:24:44.459
<v Speaker 1>because she's 15 and she's insecure, I think that you

0:24:44.459 --> 0:24:48.099
<v Speaker 1>and he can work together for her health. And I

0:24:48.099 --> 0:24:49.420
<v Speaker 1>want to say this too.

0:24:50.379 --> 0:24:55.379
<v Speaker 1>You didn't marry him. Marriage is a ministry, and when

0:24:55.379 --> 0:24:58.599
<v Speaker 1>you married him, you also married her.

0:25:00.160 --> 0:25:03.410
<v Speaker 1>And you married to be a minister to her, and

0:25:03.410 --> 0:25:06.810
<v Speaker 1>I think she needs you to be a good stepmom.

0:25:07.629 --> 0:25:11.680
<v Speaker 1>And to be a friend and to pray for her

0:25:11.680 --> 0:25:15.040
<v Speaker 1>because I don't know that there's anybody else who will

0:25:15.040 --> 0:25:18.009
<v Speaker 1>pray and feel her pain like you will as you

0:25:18.009 --> 0:25:21.020
<v Speaker 1>begin to pray and um.

0:25:21.950 --> 0:25:23.830
<v Speaker 1>I want you to know she's doing this because of

0:25:23.830 --> 0:25:26.869
<v Speaker 1>her own pain, not because you're a bad person or

0:25:26.869 --> 0:25:30.849
<v Speaker 1>you're a bad stepmom. But when he begins to turn,

0:25:31.190 --> 0:25:33.748
<v Speaker 1>say something like, I'm just feeling so much for her.

0:25:33.830 --> 0:25:36.430
<v Speaker 1>I wonder what she's feeling. Maybe we could just stop

0:25:36.430 --> 0:25:39.310
<v Speaker 1>and pray for her. And as you begin to pray

0:25:39.310 --> 0:25:42.589
<v Speaker 1>for her together and he realizes that you're not against

0:25:42.589 --> 0:25:46.228
<v Speaker 1>his daughter, you're not the enemy, you're not trying to

0:25:46.229 --> 0:25:47.149
<v Speaker 1>divide them.

0:25:47.489 --> 0:25:51.150
<v Speaker 1>But you're there also to love and to help her

0:25:51.489 --> 0:25:54.449
<v Speaker 1>because the healthier your relationship can be with her, the

0:25:54.450 --> 0:25:58.369
<v Speaker 1>healthier relationship will be with your husband. Um, so that

0:25:58.369 --> 0:26:02.489
<v Speaker 1>would be my suggestion and that's definitely a very, very

0:26:02.489 --> 0:26:07.969
<v Speaker 1>spiritual suggestion. But, um, I have found, you know, with

0:26:07.969 --> 0:26:11.209
<v Speaker 1>my own kids, it's prayer and in fact I, I

0:26:11.209 --> 0:26:13.649
<v Speaker 1>said to the Lord one time I said, Lord, if

0:26:13.650 --> 0:26:14.669
<v Speaker 1>all my kids.

0:26:15.180 --> 0:26:17.219
<v Speaker 1>If you will make them all walk with you, I

0:26:17.219 --> 0:26:19.659
<v Speaker 1>promise I'll never write a book on how to parent.

0:26:19.979 --> 0:26:24.560
<v Speaker 1>I will tell everyone it's grace and love and prayer.

0:26:24.859 --> 0:26:27.420
<v Speaker 1>And so those are, those are the things I think

0:26:27.420 --> 0:26:31.900
<v Speaker 1>with every child grace, love, and prayer, and lots of grace,

0:26:32.099 --> 0:26:35.139
<v Speaker 1>especially for a 15 year old. Lots of love. Love

0:26:35.138 --> 0:26:41.060
<v Speaker 1>covers a multitude of sins and lots and lots of prayer, um, and, uh.

0:26:41.609 --> 0:26:44.440
<v Speaker 1>There, there was a book written years ago like how

0:26:44.440 --> 0:26:47.580
<v Speaker 1>to get your kids uh to be on your side

0:26:47.839 --> 0:26:50.520
<v Speaker 1>and that's kind of the idea, like how can we

0:26:50.520 --> 0:26:55.009
<v Speaker 1>win her to Jesus? How can we, how can we

0:26:55.138 --> 0:26:58.919
<v Speaker 1>um bring healing into her hurting heart? Uh, you know,

0:26:59.040 --> 0:27:02.080
<v Speaker 1>I think that she probably does have issues with abandonment.

0:27:02.160 --> 0:27:03.280
<v Speaker 1>I think it would be hard.

0:27:03.680 --> 0:27:05.839
<v Speaker 1>If your dad left when you were little and you

0:27:05.839 --> 0:27:08.800
<v Speaker 1>felt that rejection and it might be being fed even

0:27:08.800 --> 0:27:12.520
<v Speaker 1>by her mom to some degree. And so if you're positive,

0:27:12.599 --> 0:27:15.879
<v Speaker 1>if you pray for her, if you talk to him

0:27:15.879 --> 0:27:18.359
<v Speaker 1>about praying for her and you both think of ways

0:27:18.359 --> 0:27:21.599
<v Speaker 1>to show her love, I think it could change everything.

0:27:22.400 --> 0:27:24.150
<v Speaker 1>Angelina, what do you think?

0:27:25.509 --> 0:27:31.458
<v Speaker 1>I think that's great. I really appreciate um all the advice. Um, actually,

0:27:31.589 --> 0:27:38.599
<v Speaker 1>my husband has full custody of, of her and, um, he, uh,

0:27:39.900 --> 0:27:42.560
<v Speaker 1>He, she was supposed to be out there for 3

0:27:42.560 --> 0:27:45.910
<v Speaker 1>years because he was working on himself like going through

0:27:45.910 --> 0:27:47.560
<v Speaker 1>medical school and all of that.

0:27:48.440 --> 0:27:49.080
<v Speaker 1>So she,

0:27:49.160 --> 0:27:51.310
<v Speaker 2>he's trying to bring her back and she wants to

0:27:51.310 --> 0:27:51.440
<v Speaker 2>stay

0:27:51.440 --> 0:27:52.379
<v Speaker 1>out there. Actually,

0:27:52.759 --> 0:27:54.759
<v Speaker 2>she came over about two years ago and she, I

0:27:54.759 --> 0:27:56.399
<v Speaker 2>asked her, please stay with us, and she said, no,

0:27:56.479 --> 0:27:59.119
<v Speaker 2>I want to be with my mom. Um, the mom

0:27:59.119 --> 0:28:00.900
<v Speaker 2>actually was the one that abandoned her.

0:28:01.080 --> 0:28:01.708
<v Speaker 1>Um, wow.

0:28:02.400 --> 0:28:04.958
<v Speaker 2>So wow, so it's, it's, it's a lot. It's more,

0:28:05.080 --> 0:28:08.310
<v Speaker 1>it is, you know, she's hurting, but she's hurting,

0:28:08.479 --> 0:28:09.239
<v Speaker 2>yeah, she is,

0:28:09.400 --> 0:28:12.669
<v Speaker 1>she is, and she's feeling responsible for her mom too.

0:28:12.879 --> 0:28:14.859
<v Speaker 1>I bet you she's the mom in that relationship.

0:28:16.270 --> 0:28:18.149
<v Speaker 2>Brian, got about a minute.

0:28:19.800 --> 0:28:22.560
<v Speaker 2>Um, yeah, I, I would just kind of reiterate what

0:28:22.560 --> 0:28:24.469
<v Speaker 2>Cheryl was saying. I was thinking, I was, I was

0:28:24.469 --> 0:28:26.879
<v Speaker 2>talking to somebody recently about a couple of young people

0:28:26.879 --> 0:28:31.070
<v Speaker 2>who are, you know, not sort of living up to

0:28:31.119 --> 0:28:35.159
<v Speaker 2>their potential and not really being responsible. And I, I

0:28:35.160 --> 0:28:39.520
<v Speaker 2>was talking to somebody who's, who's frustrated with them, you know,

0:28:39.629 --> 0:28:42.479
<v Speaker 2>and the tendency is to kind of just say, you know,

0:28:42.560 --> 0:28:44.580
<v Speaker 2>you lazy bums, you know, get your act together.

0:28:45.239 --> 0:28:49.129
<v Speaker 2>And, um, I said, you know, think of it differently.

0:28:49.249 --> 0:28:51.410
<v Speaker 2>Think of it as you're gonna come alongside and you're

0:28:51.410 --> 0:28:53.009
<v Speaker 2>going to be an encouragement to them, you know, because

0:28:53.009 --> 0:28:55.770
<v Speaker 2>it's not gonna do any good to tell them, you know,

0:28:55.849 --> 0:28:59.119
<v Speaker 2>they're lazy or to, or you to be combative. Um,

0:28:59.209 --> 0:29:01.589
<v Speaker 2>and I think like Cheryl was saying, I think if you,

0:29:02.129 --> 0:29:05.050
<v Speaker 2>you know, become a friend, that is, you know, you

0:29:05.050 --> 0:29:08.969
<v Speaker 2>still have parent parental authority, uh, but you're a friend,

0:29:09.050 --> 0:29:12.469
<v Speaker 2>but you're, you're a spiritual friend, a friend who's committed

0:29:12.469 --> 0:29:13.690
<v Speaker 2>to praying and things like that.

0:29:14.070 --> 0:29:17.310
<v Speaker 2>I think in situations like this, this is, this is

0:29:17.310 --> 0:29:18.229
<v Speaker 2>really the way to go.

0:29:19.229 --> 0:29:21.270
<v Speaker 1>Yeah, we want to see her saved and she's carrying

0:29:21.270 --> 0:29:24.430
<v Speaker 1>the weight of the world on her shoulders. Angelina, thanks

0:29:24.430 --> 0:29:26.790
<v Speaker 1>so much for calling in today to Pastor's Perspective. We're

0:29:26.790 --> 0:29:28.450
<v Speaker 1>gonna take a quick break and then we'll be back

0:29:28.450 --> 0:29:30.940
<v Speaker 1>with more of your questions. What would you like to

0:29:30.940 --> 0:29:33.469
<v Speaker 1>ask Brian and Cheryl Broderson today? They're gonna be here

0:29:33.469 --> 0:29:38.629
<v Speaker 1>till 4. The number to call is 888-564-6173. If you're

0:29:38.629 --> 0:29:41.550
<v Speaker 1>watching on Facebook, YouTube, or Instagram, you can call in.

0:29:41.589 --> 0:29:43.440
<v Speaker 1>The number's right there on the bottom of your screen.

0:29:43.770 --> 0:29:46.139
<v Speaker 1>You can also scan that QR code and that'll take

0:29:46.139 --> 0:29:50.060
<v Speaker 1>you to the pastor's perspective page at Kwave.com, where you

0:29:50.060 --> 0:29:53.780
<v Speaker 1>can submit your question online. We likely will not get

0:29:53.780 --> 0:29:56.820
<v Speaker 1>to that question today, but we will have it for

0:29:56.820 --> 0:29:58.940
<v Speaker 1>a future episode and then we'll send you an email

0:29:58.940 --> 0:30:01.109
<v Speaker 1>to let you know that we read it. But more

0:30:01.109 --> 0:30:03.420
<v Speaker 1>of your calls coming up on Pastor's perspective.

0:30:16.359 --> 0:30:18.520
<v Speaker 1>Hey, we're back on Pastor's Perspective.

0:30:18.599 --> 0:30:23.160
<v Speaker 2>888-564-6173 is the number to call to speak with Brian

0:30:23.160 --> 0:30:29.820
<v Speaker 2>and Cheryl Broderson until 4 o'clock this Friday afternoon. 888-564-6173.

0:30:30.040 --> 0:30:30.479
<v Speaker 1>And here's

0:30:30.479 --> 0:30:30.839
<v Speaker 2>Matt

0:30:30.839 --> 0:30:31.200
<v Speaker 1>in

0:30:31.200 --> 0:30:34.160
<v Speaker 2>Irvine, listening on the K-Wave app. Hey, Matt, how can

0:30:34.160 --> 0:30:34.879
<v Speaker 2>we help you today?

0:30:37.109 --> 0:30:40.030
<v Speaker 2>How's it going? Thanks for taking my call. You're welcome.

0:30:41.450 --> 0:30:45.580
<v Speaker 2>And a special thanks to Cheryl and you, Brian Perez.

0:30:45.660 --> 0:30:48.259
<v Speaker 2>Last time I called in, it was in regards to.

0:30:49.160 --> 0:30:54.239
<v Speaker 2>The, uh, pre-existing text and you, Cheryl suggested an archaeological

0:30:54.239 --> 0:30:57.440
<v Speaker 2>Bible and you called the chapel store to see if

0:30:57.440 --> 0:30:59.160
<v Speaker 2>they had a copy and I went and bought it

0:30:59.160 --> 0:31:01.759
<v Speaker 2>and I liked it and went back and bought a

0:31:01.759 --> 0:31:02.920
<v Speaker 2>second copy for my dad.

0:31:03.560 --> 0:31:06.119
<v Speaker 1>Aren't they the best? I love those. I love all

0:31:06.119 --> 0:31:07.599
<v Speaker 1>the articles and um.

0:31:08.379 --> 0:31:10.869
<v Speaker 1>Everything I read my Bible, like I read all the

0:31:10.869 --> 0:31:13.670
<v Speaker 1>articles and all the little commentaries. I love that part.

0:31:13.709 --> 0:31:16.150
<v Speaker 1>I'm like, somebody took the time to put this in

0:31:16.150 --> 0:31:18.450
<v Speaker 1>and this is a lot of great information.

0:31:21.190 --> 0:31:23.109
<v Speaker 2>Yeah, it's pretty awesome. It's like candy.

0:31:23.389 --> 0:31:25.930
<v Speaker 1>Yeah, it is. I like it. It's a good candy.

0:31:26.229 --> 0:31:28.670
<v Speaker 2>I usually though, the, the, the words are too small

0:31:28.670 --> 0:31:31.109
<v Speaker 2>for me, so, uh, I usually read my own Bible

0:31:31.109 --> 0:31:33.989
<v Speaker 2>and then I, I look up the artifacts and the

0:31:33.989 --> 0:31:35.910
<v Speaker 2>things that they, they have that go along with it,

0:31:35.950 --> 0:31:38.229
<v Speaker 2>but definitely super cool. Thanks.

0:31:38.479 --> 0:31:42.410
<v Speaker 1>They do have this like a magnifying glass that's flat

0:31:43.030 --> 0:31:45.670
<v Speaker 1>that um is they have it at the chapel store

0:31:45.670 --> 0:31:46.509
<v Speaker 1>because I own one.

0:31:46.979 --> 0:31:49.629
<v Speaker 1>Um, that you can, um, just put a little bit

0:31:49.629 --> 0:31:53.050
<v Speaker 1>above the text and it makes it really easy to read.

0:31:53.540 --> 0:31:56.520
<v Speaker 1>That's for some of the little notes and, um,

0:31:57.290 --> 0:32:00.330
<v Speaker 1>I'll need it sometimes, depending on which pair of glasses

0:32:00.330 --> 0:32:02.810
<v Speaker 1>I wear. If I'm wearing my glasses that are the

0:32:02.810 --> 0:32:05.810
<v Speaker 1>most recent, uh, prescription, I'm fine. But if I'm wearing

0:32:05.810 --> 0:32:08.800
<v Speaker 1>one of my old pairs with it, it's about 23

0:32:08.800 --> 0:32:12.229
<v Speaker 1>years ago, I need that magnifying glass. So, anyway, just

0:32:13.170 --> 0:32:13.820
<v Speaker 1>Food for thought.

0:32:14.530 --> 0:32:15.200
<v Speaker 1>So what's up Matt?

0:32:15.249 --> 0:32:16.969
<v Speaker 2>What did you want to know today? I'm headed back

0:32:16.969 --> 0:32:17.609
<v Speaker 2>to the chapel

0:32:17.609 --> 0:32:20.050
<v Speaker 2>store. Yes, yes, OK, so, um.

0:32:21.580 --> 0:32:23.780
<v Speaker 2>This one's a little hard to unpack, um.

0:32:25.080 --> 0:32:29.520
<v Speaker 2>So we all talk about the, you know, the spiritual realm,

0:32:29.599 --> 0:32:32.200
<v Speaker 2>the world within a world. Chuck taught it, you've both

0:32:32.200 --> 0:32:35.440
<v Speaker 2>taught it. CS Lewis alluded to it in the screw

0:32:35.440 --> 0:32:39.180
<v Speaker 2>tape letters and even in Prince Caspian when.

0:32:39.810 --> 0:32:43.940
<v Speaker 2>You know, Lucy could see Aslin, but nobody else could, but, um.

0:32:44.660 --> 0:32:50.089
<v Speaker 2>Nowadays we have all these terms like turret syndrome, schizophrenia, um,

0:32:50.300 --> 0:32:54.839
<v Speaker 2>essentially terms that really didn't exist 2000 years ago. And.

0:32:56.050 --> 0:32:58.379
<v Speaker 2>Sometimes I question, I wonder if, if a lot of

0:32:58.379 --> 0:32:59.400
<v Speaker 2>things are.

0:33:00.160 --> 0:33:04.570
<v Speaker 2>That would be really demonic are dismissed as

0:33:05.270 --> 0:33:08.410
<v Speaker 2>Things like mental illness or schizophrenia,

0:33:09.310 --> 0:33:10.060
<v Speaker 2>um,

0:33:10.349 --> 0:33:14.969
<v Speaker 1>I think when we're talking pretty arrogant, yeah, or sociopaths

0:33:15.389 --> 0:33:16.810
<v Speaker 1>or psychopaths.

0:33:18.320 --> 0:33:20.040
<v Speaker 1>I think when you're talking about someone in general.

0:33:22.589 --> 0:33:23.869
<v Speaker 2>Like I, I see

0:33:23.869 --> 0:33:24.270
<v Speaker 1>things

0:33:24.270 --> 0:33:26.700
<v Speaker 2>like, I mean, like, you know, when you see like

0:33:26.700 --> 0:33:29.709
<v Speaker 2>one of these drag queens twerking in my kids, there's

0:33:29.709 --> 0:33:32.030
<v Speaker 2>there to me there's something seems a little more than

0:33:32.030 --> 0:33:37.020
<v Speaker 2>just mental illness, you know, when you see these, you know,

0:33:37.430 --> 0:33:40.410
<v Speaker 2>these transgender people marching in New York and.

0:33:41.050 --> 0:33:44.609
<v Speaker 2>You know, they're, they're making lewd acts and wagging their

0:33:44.609 --> 0:33:48.800
<v Speaker 2>tongues and they're chanting, we're coming for your children and stuff. They're,

0:33:49.209 --> 0:33:51.009
<v Speaker 2>to me there seems to be a little more than

0:33:51.009 --> 0:33:55.930
<v Speaker 2>just mental illness, but we don't really talk about whether

0:33:55.930 --> 0:34:00.849
<v Speaker 2>things are demonic or not. Um, I think I, I

0:34:00.849 --> 0:34:03.969
<v Speaker 2>question whether, whether things are just dismissed.

0:34:04.839 --> 0:34:09.780
<v Speaker 2>As mental illness, or do we think maybe there, maybe

0:34:09.780 --> 0:34:13.879
<v Speaker 2>there's less demonic activity than there was a few 1000

0:34:13.879 --> 0:34:15.560
<v Speaker 2>years ago? I think a lot of the things that

0:34:15.560 --> 0:34:16.459
<v Speaker 2>we see now.

0:34:17.380 --> 0:34:20.498
<v Speaker 2>I wonder if they would have been construed as demonic

0:34:20.498 --> 0:34:21.100
<v Speaker 2>back then.

0:34:21.419 --> 0:34:24.380
<v Speaker 1>Right? Well, you know, in Matthew, it talks about how

0:34:24.380 --> 0:34:27.219
<v Speaker 1>Jesus healed the tormented.

0:34:28.070 --> 0:34:31.800
<v Speaker 1>But then it also says he delivered the demonics. So

0:34:31.800 --> 0:34:33.959
<v Speaker 1>I think you've got a little bit of a difference there.

0:34:34.080 --> 0:34:38.239
<v Speaker 1>I think the tormented would be the mentally disturbed, the

0:34:38.239 --> 0:34:42.060
<v Speaker 1>mentally ill, and I think that the demonics are the demonic,

0:34:42.399 --> 0:34:45.198
<v Speaker 1>and I don't think that we, for us always that

0:34:45.199 --> 0:34:50.810
<v Speaker 1>we can tell the difference, um, but also I know

0:34:50.810 --> 0:34:56.179
<v Speaker 1>that Satan will take advantage of somebody who is, um, mentally.

0:34:56.699 --> 0:34:59.699
<v Speaker 1>Off and you know we've both, uh, we had a

0:34:59.699 --> 0:35:02.659
<v Speaker 1>wonderful uh guy, a couple in our church that were

0:35:02.659 --> 0:35:05.340
<v Speaker 1>schizophrenic and they, as long as they were on their medicine,

0:35:05.380 --> 0:35:08.939
<v Speaker 1>they were one of the sweetest, sweetest couples, but he

0:35:08.939 --> 0:35:11.620
<v Speaker 1>was inspired one day to jump off a bridge and

0:35:11.620 --> 0:35:15.600
<v Speaker 1>we knew that was a demonic inspiration, um, to him

0:35:16.540 --> 0:35:18.340
<v Speaker 1>so I think that Satan.

0:35:19.009 --> 0:35:23.009
<v Speaker 1>Uh, Satan is so merciless. He is so cruel. I,

0:35:23.169 --> 0:35:28.928
<v Speaker 1>I think we underestimate how absolutely barbaric and cruel and

0:35:28.929 --> 0:35:35.109
<v Speaker 1>destructive he is, and that he has no sympathy. In fact, there's, um,

0:35:35.489 --> 0:35:37.929
<v Speaker 1>there's a scripture in the Psalms that says the tender

0:35:37.929 --> 0:35:40.130
<v Speaker 1>mercies of the wicked are cruel.

0:35:40.919 --> 0:35:46.159
<v Speaker 1>Like the nicest they get is still so cruel. And so,

0:35:46.320 --> 0:35:49.679
<v Speaker 1>you know, to take advantage of somebody who is, is,

0:35:49.880 --> 0:35:54.540
<v Speaker 1>you know, mentally, it's the Bible talks about those who put, uh,

0:35:54.959 --> 0:35:57.319
<v Speaker 1>what do they call it, they put uh blocks in

0:35:57.320 --> 0:35:59.959
<v Speaker 1>front of the blind people because they used to like

0:35:59.959 --> 0:36:02.919
<v Speaker 1>to watch them trip and there are certain people that

0:36:02.919 --> 0:36:04.939
<v Speaker 1>are so um cruel.

0:36:05.469 --> 0:36:10.419
<v Speaker 1>And I think that is satanic and the satanic influence. Brian,

0:36:10.679 --> 0:36:12.459
<v Speaker 1>looks like you got some stuff to say.

0:36:13.550 --> 0:36:14.850
<v Speaker 2>I got some stuff to say.

0:36:15.729 --> 0:36:18.408
<v Speaker 2>Yeah, Matt, did you, um, have you ever read my

0:36:18.409 --> 0:36:19.609
<v Speaker 2>book on spiritual warfare?

0:36:22.409 --> 0:36:24.810
<v Speaker 2>I haven't, but I know, I know there's one out there.

0:36:25.070 --> 0:36:27.799
<v Speaker 2>I've heard you mention it before. Yeah, um, yeah, because

0:36:27.800 --> 0:36:30.830
<v Speaker 2>I talk about this in there, and you know, there's

0:36:31.090 --> 0:36:35.279
<v Speaker 2>like it's, it's due for a little bit of an update, but, um,

0:36:35.409 --> 0:36:37.780
<v Speaker 2>you know, I just go through a whole sort of

0:36:37.780 --> 0:36:41.570
<v Speaker 2>litany of things that are happening around us, even in

0:36:41.570 --> 0:36:45.850
<v Speaker 2>the culture that sometimes we fail to recognize that the

0:36:45.850 --> 0:36:49.929
<v Speaker 2>devil has a part in this, you know, so.

0:36:50.270 --> 0:36:52.310
<v Speaker 2>I think that um it.

0:36:53.120 --> 0:36:55.699
<v Speaker 2>You know, there, there's, there's a balance because there are

0:36:55.699 --> 0:37:03.320
<v Speaker 2>people who, um, you would see that are, um, you know,

0:37:03.439 --> 0:37:08.109
<v Speaker 2>maybe behaving really bizarrely and, uh, you would think like,

0:37:08.159 --> 0:37:10.509
<v Speaker 2>oh my gosh, they, you know, they must be demon possessed,

0:37:10.520 --> 0:37:15.120
<v Speaker 2>when in actuality, they truly are mentally ill. And the

0:37:15.120 --> 0:37:18.198
<v Speaker 2>evidence for that is that medication will bring them back

0:37:18.199 --> 0:37:21.080
<v Speaker 2>to a state of normalcy. So, if you

0:37:21.560 --> 0:37:25.520
<v Speaker 2>Or nor normalcy. So, if you, um, but, you know,

0:37:25.600 --> 0:37:28.359
<v Speaker 2>if it, if it's a truly a demonic thing, then

0:37:28.360 --> 0:37:32.979
<v Speaker 2>that medication isn't necessarily gonna do anything, uh, to help. So,

0:37:33.199 --> 0:37:35.879
<v Speaker 2>I think we have to be careful on both sides.

0:37:35.949 --> 0:37:38.479
<v Speaker 2>I think we have to be careful not to, you know,

0:37:38.640 --> 0:37:42.399
<v Speaker 2>kind of over, uh, state the case where, you know,

0:37:43.209 --> 0:37:45.560
<v Speaker 2>we just everything's demonic. But I think we also have

0:37:45.560 --> 0:37:47.399
<v Speaker 2>to be careful not to go to the other side

0:37:47.399 --> 0:37:49.080
<v Speaker 2>where we don't recognize that.

0:37:49.479 --> 0:37:51.330
<v Speaker 2>Uh, no, the the devil is at work. I mean,

0:37:51.370 --> 0:37:53.689
<v Speaker 2>I think of the stuff like lately that we've had

0:37:53.689 --> 0:37:55.810
<v Speaker 2>over the past few years, you know, you think of

0:37:55.810 --> 0:37:59.249
<v Speaker 2>the like the whole trans thing that just, you know,

0:37:59.570 --> 0:38:02.850
<v Speaker 2>became a contagion in the culture and all of these

0:38:02.850 --> 0:38:06.770
<v Speaker 2>mostly young women were all of a sudden just deciding

0:38:06.770 --> 0:38:09.489
<v Speaker 2>that they wanted to be boys or men.

0:38:10.080 --> 0:38:13.499
<v Speaker 2>And it's, you know, through the passing of time and

0:38:13.498 --> 0:38:16.540
<v Speaker 2>research that's been done, they basically concluded it was just

0:38:16.540 --> 0:38:20.060
<v Speaker 2>like a social contagion. It just took off in kind

0:38:20.060 --> 0:38:23.499
<v Speaker 2>of in the air. Well, we know that Satan is

0:38:23.498 --> 0:38:26.379
<v Speaker 2>the prince of the power of the air. And I

0:38:26.380 --> 0:38:30.299
<v Speaker 2>think when you see, um, anti-Semitism, for example, and you

0:38:30.300 --> 0:38:33.989
<v Speaker 2>see how it just has, um, you know, circled the

0:38:33.989 --> 0:38:35.968
<v Speaker 2>globe around, uh,

0:38:36.330 --> 0:38:39.489
<v Speaker 2>Uh, again and again and again, you think, well, how

0:38:39.489 --> 0:38:41.959
<v Speaker 2>is it that all of a sudden it seems like

0:38:41.959 --> 0:38:46.409
<v Speaker 2>everywhere there is this rise in anti-Semitism. Well, I think

0:38:46.409 --> 0:38:49.609
<v Speaker 2>that if you, if you fail to recognize the demonic

0:38:49.610 --> 0:38:52.199
<v Speaker 2>in that, I think you're, you're missing out on, on

0:38:52.199 --> 0:38:55.550
<v Speaker 2>a lot. So, so, but in my, anyway, in my book, um,

0:38:55.729 --> 0:38:57.969
<v Speaker 2>I have, I have a whole chapter where I kind

0:38:57.969 --> 0:38:59.109
<v Speaker 2>of deal with this. So yep,

0:38:59.959 --> 0:39:01.969
<v Speaker 2>the powers of darkness and the people of God.

0:39:02.390 --> 0:39:04.060
<v Speaker 1>By Pastor Brian Broderson. Matt,

0:39:04.140 --> 0:39:04.429
<v Speaker 2>thanks for

0:39:04.429 --> 0:39:04.630
<v Speaker 1>calling

0:39:04.630 --> 0:39:04.949
<v Speaker 2>in today

0:39:04.949 --> 0:39:06.029
<v Speaker 1>to Pastor's perspective,

0:39:06.060 --> 0:39:08.159
<v Speaker 2>and there was an article, uh, just a couple of

0:39:08.159 --> 0:39:09.259
<v Speaker 2>weeks ago that, uh,

0:39:09.270 --> 0:39:13.149
<v Speaker 1>teen girls identifying as lesbian or bisexual plummet in a

0:39:13.149 --> 0:39:13.549
<v Speaker 1>stunning

0:39:13.550 --> 0:39:16.189
<v Speaker 2>reversal, according to new data. Isn't that

0:39:16.189 --> 0:39:17.390
<v Speaker 2>amazing? Yeah, yeah.

0:39:18.380 --> 0:39:22.489
<v Speaker 2>All right, 888-564-6173. Gabriel in Santa

0:39:22.489 --> 0:39:22.709
<v Speaker 1>Fe

0:39:22.709 --> 0:39:24.820
<v Speaker 2>Springs. Hello, what's your question for Brian

0:39:24.820 --> 0:39:24.989
<v Speaker 1>and

0:39:24.989 --> 0:39:25.590
<v Speaker 2>Cheryl today?

0:39:26.919 --> 0:39:30.999
<v Speaker 2>I am conflicted. I am in a situation where

0:39:32.989 --> 0:39:35.759
<v Speaker 2>I work for a company, um.

0:39:36.620 --> 0:39:39.120
<v Speaker 2>Struggled through the last few years and it turns out

0:39:39.120 --> 0:39:40.498
<v Speaker 2>that the company owes.

0:39:41.520 --> 0:39:46.020
<v Speaker 2>A large sum of wages to us, uh, the 4 workers.

0:39:46.780 --> 0:39:49.390
<v Speaker 2>And I'm not sure what the Bible says, if anything,

0:39:49.429 --> 0:39:53.189
<v Speaker 2>about recovering owed wages. I don't want it to come

0:39:53.189 --> 0:39:55.790
<v Speaker 2>off like I'm petty or I'm trying to get a

0:39:55.790 --> 0:39:58.780
<v Speaker 2>pound of flesh or just money hungry or anything like that,

0:39:59.070 --> 0:40:02.370
<v Speaker 2>but it's not an in, you know, insignificant amount. It's

0:40:03.169 --> 0:40:05.259
<v Speaker 2>Potentially 6 figures per person.

0:40:06.998 --> 0:40:09.459
<v Speaker 2>And I want to know what does the Bible say

0:40:09.998 --> 0:40:10.729
<v Speaker 2>regarding

0:40:11.380 --> 0:40:14.499
<v Speaker 2>You know, recovering debt or, you know,

0:40:15.239 --> 0:40:18.040
<v Speaker 2>Employers owing wages, if anything.

0:40:18.159 --> 0:40:21.319
<v Speaker 1>Well, in James, it, it tells the employees that they're

0:40:21.320 --> 0:40:25.999
<v Speaker 1>supposed to pay their, their, uh, laborers, um, and that

0:40:25.998 --> 0:40:28.999
<v Speaker 1>God is upset with the, you know,

0:40:30.009 --> 0:40:33.169
<v Speaker 1>The, the masters who do not pay their employees what

0:40:33.169 --> 0:40:37.850
<v Speaker 1>they are due. And, you know, talks, so I, I

0:40:37.850 --> 0:40:40.530
<v Speaker 1>think that, you know, in the Bible when it would

0:40:40.530 --> 0:40:44.890
<v Speaker 1>talk about a slave and it, the master, really, you

0:40:44.890 --> 0:40:47.560
<v Speaker 1>don't have the kind of slavery that we had in

0:40:47.560 --> 0:40:50.169
<v Speaker 1>the United States in that instance. You're really talking about

0:40:50.169 --> 0:40:51.949
<v Speaker 1>an employer and an employee.

0:40:52.600 --> 0:40:56.350
<v Speaker 1>And over and over again Paul exhorts both the employee

0:40:56.530 --> 0:40:59.479
<v Speaker 1>to be responsible and to really do the best job,

0:40:59.729 --> 0:41:04.729
<v Speaker 1>but he also says the employers are to treat the workers, um,

0:41:05.009 --> 0:41:08.248
<v Speaker 1>and give the fair wages and realize that they're gonna

0:41:08.248 --> 0:41:11.959
<v Speaker 1>answer to God for what they're doing. So as far

0:41:11.959 --> 0:41:17.130
<v Speaker 1>as that, I think that, um, you have every right to, um.

0:41:18.820 --> 0:41:23.570
<v Speaker 1>To, uh, seek some type of recovery and compensation, especially

0:41:23.570 --> 0:41:25.969
<v Speaker 1>because you're not the only one. If you were the

0:41:25.969 --> 0:41:27.929
<v Speaker 1>only one, you could say, OK, God, I just give

0:41:27.929 --> 0:41:31.679
<v Speaker 1>you that. But, uh, the fact that you said there's, um,

0:41:31.780 --> 0:41:35.939
<v Speaker 1>a few of you that, that are owed this money, um,

0:41:36.259 --> 0:41:37.719
<v Speaker 1>I think that, um.

0:41:38.419 --> 0:41:40.890
<v Speaker 1>The first thing I would say would be to um

0:41:41.110 --> 0:41:42.330
<v Speaker 1>Proverbs 3 and 5,

0:41:44.409 --> 0:41:47.569
<v Speaker 1>35, and 6, trust in the Lord and don't lean

0:41:47.570 --> 0:41:50.370
<v Speaker 1>on your own understanding, but really, you know, pray about

0:41:50.370 --> 0:41:52.800
<v Speaker 1>this and give this to the Lord and then I

0:41:52.800 --> 0:41:57.050
<v Speaker 1>would pray about maybe um legal counsel and maybe some

0:41:57.050 --> 0:42:01.370
<v Speaker 1>free legal counsel first, you know, just start with that and, uh,

0:42:01.570 --> 0:42:06.850
<v Speaker 1>you know, see, um, see, you know, uh what uh

0:42:06.850 --> 0:42:09.370
<v Speaker 1>they would say, uh, but I think that would be

0:42:09.370 --> 0:42:12.070
<v Speaker 1>all I can think of as far as scriptural.

0:42:13.969 --> 0:42:18.020
<v Speaker 2>So I, I've got a couple questions. Gabriel, is, uh,

0:42:18.248 --> 0:42:19.370
<v Speaker 2>are you still working there?

0:42:21.229 --> 0:42:24.189
<v Speaker 2>Um, for the moment they

0:42:24.919 --> 0:42:27.679
<v Speaker 2>They put us in a position after the founder passed

0:42:27.679 --> 0:42:30.320
<v Speaker 2>last year where we either buy the company or they're

0:42:30.320 --> 0:42:34.949
<v Speaker 2>closing it and they close, uh, the 31st of this month.

0:42:35.120 --> 0:42:36.820
<v Speaker 1>Oh my goodness, you poor thing.

0:42:37.280 --> 0:42:37.699
<v Speaker 2>This is,

0:42:37.959 --> 0:42:39.840
<v Speaker 2>this is and um.

0:42:41.498 --> 0:42:45.259
<v Speaker 2>Are, are they, are they Christians? Do they claim to

0:42:45.259 --> 0:42:50.259
<v Speaker 2>be Christians or not? I don't, I don't believe so. Yeah, right, um.

0:42:51.360 --> 0:42:54.600
<v Speaker 2>Yeah, I, I mean, like Cheryl said, I think biblically speaking,

0:42:54.679 --> 0:42:58.830
<v Speaker 2>I don't think there's any reason why you couldn't seek

0:42:59.320 --> 0:43:04.199
<v Speaker 2>the compensation that you're, that is your due, um.

0:43:05.030 --> 0:43:08.428
<v Speaker 2>I think just, um, you know, whether you'll be able

0:43:08.429 --> 0:43:13.140
<v Speaker 2>to do that, of course, is another story. So, but,

0:43:13.209 --> 0:43:15.189
<v Speaker 2>but I think to pursue that.

0:43:15.929 --> 0:43:18.130
<v Speaker 2>I, I don't think there's anything wrong with that. I mean,

0:43:18.209 --> 0:43:21.520
<v Speaker 2>unless God just really, you know, makes it clear like, hey,

0:43:22.340 --> 0:43:24.179
<v Speaker 2>I'm gonna take care of it. Don't worry about it.

0:43:25.090 --> 0:43:29.249
<v Speaker 2>Um, apart from that, I, I think pursuing, at least

0:43:29.248 --> 0:43:33.080
<v Speaker 2>finding out about what your options are, I think would be, um,

0:43:33.248 --> 0:43:34.009
<v Speaker 2>perfectly fine.

0:43:34.939 --> 0:43:35.870
<v Speaker 1>What do you think, Gabriel?

0:43:37.580 --> 0:43:40.590
<v Speaker 2>Yeah, I think, um, I mean, we did seek an

0:43:40.590 --> 0:43:41.669
<v Speaker 2>attorney and.

0:43:42.919 --> 0:43:45.120
<v Speaker 2>It went from, you know, hey, you know, is this

0:43:45.120 --> 0:43:45.770
<v Speaker 2>kind of

0:43:47.270 --> 0:43:50.469
<v Speaker 2>Legal, I guess, and they started digging into it and

0:43:50.469 --> 0:43:54.549
<v Speaker 2>it went way beyond what we ever questioned and they're

0:43:54.550 --> 0:43:56.749
<v Speaker 2>the ones that kind of came up with, uh.

0:43:57.890 --> 0:44:01.020
<v Speaker 2>A low figure they said would would only climb once

0:44:01.020 --> 0:44:05.249
<v Speaker 2>they dig deeper, but it's more or less just, you know, I,

0:44:05.380 --> 0:44:08.580
<v Speaker 2>I understand they, they saw our disclosure of what we

0:44:08.580 --> 0:44:09.659
<v Speaker 2>found as a threat.

0:44:10.520 --> 0:44:12.449
<v Speaker 2>And that was never our intent, and

0:44:13.169 --> 0:44:16.120
<v Speaker 2>Yeah, we're just conflicted about moving forward with it and

0:44:17.009 --> 0:44:19.649
<v Speaker 2>You know, we wanna ensure we all we all met

0:44:19.649 --> 0:44:22.550
<v Speaker 2>and ensure that we're not going after them for retribution

0:44:23.169 --> 0:44:26.810
<v Speaker 2>or pettiness or anything like that. It's literally just to

0:44:26.810 --> 0:44:30.009
<v Speaker 2>recover funds that we were owed that we all had to,

0:44:30.120 --> 0:44:34.129
<v Speaker 2>you know, drain savings or pull from retirements or things

0:44:34.130 --> 0:44:36.249
<v Speaker 2>to get by when it turns out.

0:44:37.320 --> 0:44:39.439
<v Speaker 2>Had the company paid us properly and had the funds

0:44:39.439 --> 0:44:42.999
<v Speaker 2>to those hardships never would have, would have been experienced.

0:44:43.040 --> 0:44:43.199
<v Speaker 2>And

0:44:43.199 --> 0:44:46.158
<v Speaker 1>you know, the company, I, I wanna say this, I

0:44:46.159 --> 0:44:48.640
<v Speaker 1>know you wanna stay on good terms with them, but

0:44:48.640 --> 0:44:53.919
<v Speaker 1>they're closing and they've been unfair and they've been manipulative

0:44:53.919 --> 0:44:54.620
<v Speaker 1>in the past.

0:44:55.590 --> 0:44:58.590
<v Speaker 1>And it sounds like they're continuing to be manipulative, and

0:44:58.590 --> 0:44:59.429
<v Speaker 1>you can't.

0:45:00.189 --> 0:45:03.709
<v Speaker 1>You know, you can't always, this is why sometimes it's

0:45:03.709 --> 0:45:06.669
<v Speaker 1>better just to handle it legally. So you don't have

0:45:06.669 --> 0:45:12.749
<v Speaker 1>to interact because it's not personal, but it's, it's righteous.

0:45:13.350 --> 0:45:14.649
<v Speaker 1>So that's what I would say.

0:45:15.659 --> 0:45:16.259
<v Speaker 1>Gabriel, thanks

0:45:16.259 --> 0:45:16.699
<v Speaker 2>for your phone

0:45:16.699 --> 0:45:16.979
<v Speaker 1>call

0:45:16.979 --> 0:45:20.459
<v Speaker 2>today here on Pastor's Perspective. Quick question from Larry and Montebello.

0:45:20.570 --> 0:45:21.158
<v Speaker 2>What's your question?

0:45:22.459 --> 0:45:25.479
<v Speaker 2>Yeah, they mentioned a Bible, uh, just like about 5-10

0:45:25.479 --> 0:45:28.840
<v Speaker 2>minutes ago, and Cheryl and, and Brian said they had one. They,

0:45:28.890 --> 0:45:31.729
<v Speaker 2>they liked it very much, and, uh, they said it

0:45:31.729 --> 0:45:34.090
<v Speaker 2>was small print. I would like to know, uh, what's

0:45:34.090 --> 0:45:35.609
<v Speaker 2>the name of that Bible cause I missed the name

0:45:35.610 --> 0:45:36.359
<v Speaker 2>of it. Do you

0:45:36.360 --> 0:45:37.370
<v Speaker 2>like small print Bibles?

0:45:37.449 --> 0:45:38.489
<v Speaker 1>Is that why you're calling

0:45:38.489 --> 0:45:41.290
<v Speaker 2>there? No, no, I, no, they mentioned it was a

0:45:41.290 --> 0:45:42.080
<v Speaker 2>small print. Oh,

0:45:42.169 --> 0:45:43.370
<v Speaker 1>we would recognize it.

0:45:43.729 --> 0:45:45.259
<v Speaker 2>You could tell me the name of that Bible.

0:45:45.330 --> 0:45:46.549
<v Speaker 1>It's, it's an archae.

0:45:46.745 --> 0:45:51.655
<v Speaker 1>Archaeological Bible. And so what we mean by archaeological is

0:45:51.715 --> 0:45:55.834
<v Speaker 1>it has these extra articles and it has pictures of

0:45:55.834 --> 0:45:59.783
<v Speaker 1>some of the discoveries that they have made in Israel

0:45:59.784 --> 0:46:02.814
<v Speaker 1>and the Middle East and even some in Italy.

0:46:03.340 --> 0:46:08.800
<v Speaker 1>That confirm uh everything that the, the Bible says about

0:46:09.140 --> 0:46:14.020
<v Speaker 1>certain times and certain places and certain people that have lived. Like,

0:46:14.060 --> 0:46:17.880
<v Speaker 1>for instance, one of them, there was a man named Erastus, uh,

0:46:17.899 --> 0:46:20.860
<v Speaker 1>who Paul talks about being a treasurer or, you know,

0:46:20.939 --> 0:46:25.020
<v Speaker 1>in Corinth. So he handled the money he had an

0:46:25.020 --> 0:46:25.969
<v Speaker 1>official position.

0:46:26.390 --> 0:46:29.679
<v Speaker 1>And people denied that Erastus ever lived or anything. And

0:46:29.679 --> 0:46:33.540
<v Speaker 1>then they found a threshold of a building in marble

0:46:33.540 --> 0:46:39.040
<v Speaker 1>and Erastus name was there with his position, um, as

0:46:39.040 --> 0:46:42.669
<v Speaker 1>treasurer of Corinth. And so there, it's just these proofs

0:46:42.669 --> 0:46:47.179
<v Speaker 1>that show you that the Bible is accurate historically, and

0:46:47.320 --> 0:46:48.360
<v Speaker 1>they're real faith builders.

0:46:48.429 --> 0:46:50.239
<v Speaker 2>So it's an archaeological study Bible,

0:46:50.399 --> 0:46:52.159
<v Speaker 1>an archaeological study

0:46:52.159 --> 0:46:53.239
<v Speaker 2>Bible, there's very.

0:46:53.719 --> 0:46:56.540
<v Speaker 2>um, versions of it like the ESV has one and

0:46:56.540 --> 0:47:00.479
<v Speaker 2>the NIV has one and NLT, so yeah, NLT. So,

0:47:00.780 --> 0:47:03.699
<v Speaker 2>but yeah, archae archaeological study Bible. Did you know the

0:47:03.699 --> 0:47:06.659
<v Speaker 2>last time I was in Corinth I went to Erastus'

0:47:06.659 --> 0:47:07.489
<v Speaker 2>um threshold?

0:47:07.860 --> 0:47:10.620
<v Speaker 1>Yeah, yeah, no, I didn't. I did. That's good.

0:47:11.560 --> 0:47:14.439
<v Speaker 1>So Larry, you can call the chapel store at Calvary

0:47:14.439 --> 0:47:17.679
<v Speaker 1>Chapel Costa Mesa to see if they carry the archaeological Bible.

0:47:17.759 --> 0:47:20.840
<v Speaker 1>You can probably find it online, but, uh, uh,

0:47:20.919 --> 0:47:22.959
<v Speaker 2>they might be out since we're talking about it today.

0:47:23.040 --> 0:47:23.479
<v Speaker 2>They might have

0:47:23.479 --> 0:47:24.550
<v Speaker 2>run out. They might have a,

0:47:24.719 --> 0:47:25.629
<v Speaker 2>you know, a run on it.

0:47:26.120 --> 0:47:28.610
<v Speaker 1>Oh, we should give a free book with every Bible purchase.

0:47:29.880 --> 0:47:35.759
<v Speaker 1>Free book from the library. Uh, the number 714-540-2941. That's

0:47:35.759 --> 0:47:38.600
<v Speaker 1>for the chapel store. All right, uh, let's talk to

0:47:38.600 --> 0:47:41.719
<v Speaker 1>Lisette in Bell. Hello, Lisette. What did you want to

0:47:41.719 --> 0:47:44.969
<v Speaker 1>ask today? Hi. Hi, how are you? Doing well, thanks.

0:47:46.110 --> 0:47:50.270
<v Speaker 1>Um, I was calling because earlier I, I was on

0:47:50.270 --> 0:47:53.429
<v Speaker 1>the way, I was driving and I was listening, you know,

0:47:53.748 --> 0:47:58.310
<v Speaker 1>and someone called regarding mental illness and, um, saying if

0:47:58.310 --> 0:48:04.299
<v Speaker 1>it was diamonic and, um, the way he expressed himself

0:48:04.300 --> 0:48:08.890
<v Speaker 1>regarding mental illness, um, I don't think that he's very,

0:48:08.909 --> 0:48:09.429
<v Speaker 1>uh

0:48:09.998 --> 0:48:14.199
<v Speaker 1>Very informed because people that have a mental illness, they

0:48:14.199 --> 0:48:18.600
<v Speaker 1>don't go around twerking or, or being um in, in

0:48:18.600 --> 0:48:24.419
<v Speaker 1>certain situations like that. It's, it's actually a very um sensitive,

0:48:24.800 --> 0:48:27.219
<v Speaker 1>you know what, for a lot of people. Yeah, Lisette,

0:48:27.310 --> 0:48:29.819
<v Speaker 1>I think he was actually saying exactly what you're saying.

0:48:30.610 --> 0:48:33.100
<v Speaker 1>I think he was saying that people who are mentally

0:48:33.100 --> 0:48:36.609
<v Speaker 1>ill don't do these kind of things and therefore he

0:48:36.610 --> 0:48:40.209
<v Speaker 1>feels like someone who does this, it can't be, it's,

0:48:40.330 --> 0:48:45.089
<v Speaker 1>it's demonic because, you know, mentally ill people don't do

0:48:45.090 --> 0:48:49.770
<v Speaker 1>things like that. And I think that's exactly right. And

0:48:49.770 --> 0:48:52.880
<v Speaker 1>I think that was his point actually that this, this,

0:48:52.969 --> 0:48:56.049
<v Speaker 1>this is something that goes beyond that because this is not.

0:48:56.498 --> 0:48:59.060
<v Speaker 1>Because we understand that, you know, like I was saying,

0:48:59.140 --> 0:49:03.880
<v Speaker 1>we have this couple that were schizophrenic, they're precious, you know, wonderful,

0:49:03.909 --> 0:49:09.239
<v Speaker 1>and he just one day, uh, you know, he's, he was, um,

0:49:09.380 --> 0:49:12.020
<v Speaker 1>just tormented and it was like the enemy just was

0:49:12.020 --> 0:49:15.199
<v Speaker 1>saying to him jump off a bridge and he did

0:49:15.459 --> 0:49:19.219
<v Speaker 1>and so we're saying that the devil will just talk

0:49:19.219 --> 0:49:23.439
<v Speaker 1>to anybody, but sometimes when you're dealing with a mental illness,

0:49:23.498 --> 0:49:25.080
<v Speaker 1>you're more susceptible.

0:49:25.459 --> 0:49:28.310
<v Speaker 1>Um, to the voice of the devil, you know, and

0:49:28.310 --> 0:49:31.390
<v Speaker 1>the prodding. So I agree with you, Lisette, and I

0:49:31.390 --> 0:49:34.948
<v Speaker 1>think our caller also agreed with you that mental illness

0:49:34.949 --> 0:49:41.149
<v Speaker 1>is very real, and um, we thank God for the

0:49:41.149 --> 0:49:45.709
<v Speaker 1>medications that are available and we understand that the struggle

0:49:45.709 --> 0:49:48.560
<v Speaker 1>of those who have mental um.

0:49:49.270 --> 0:49:56.218
<v Speaker 1>Issues is so huge and we applaud them for um

0:49:56.439 --> 0:50:02.748
<v Speaker 1>their desire um to be kind and to be healthy.

0:50:03.729 --> 0:50:06.249
<v Speaker 1>Lisette, thanks for your phone call today on Pastor's Perspective.

0:50:06.290 --> 0:50:09.709
<v Speaker 1>And now here's Jay in Temecula who's watching us on YouTube.

0:50:09.979 --> 0:50:14.189
<v Speaker 1>So we'll wave hi to Jay. What's your question for us, Jay? Oh, hi, thanks. Uh,

0:50:14.330 --> 0:50:19.320
<v Speaker 1>my question is about Mark 8:24, chapter 8, verse 24,

0:50:19.570 --> 0:50:21.689
<v Speaker 1>and the reason this brought to mind because Cheryl was

0:50:21.689 --> 0:50:24.090
<v Speaker 1>talking about her glasses, and she was saying if she

0:50:24.090 --> 0:50:27.310
<v Speaker 1>uses her current pair, they work well, but if she doesn't,

0:50:27.370 --> 0:50:30.479
<v Speaker 1>she has to use magnifying glass, and wow, this verse

0:50:30.479 --> 0:50:33.030
<v Speaker 1>just popped in my head because I've always wondered about this.

0:50:33.530 --> 0:50:36.290
<v Speaker 1>So correct me if I'm wrong, this is the only

0:50:36.290 --> 0:50:39.560
<v Speaker 1>time that Jesus had to have two tries at a miracle,

0:50:39.729 --> 0:50:42.689
<v Speaker 1>a miracle. He tried it once, it didn't work right.

0:50:42.770 --> 0:50:44.089
<v Speaker 1>He did it again and it worked.

0:50:44.919 --> 0:50:48.560
<v Speaker 1>We know the man was probably not blind from birth

0:50:48.560 --> 0:50:50.560
<v Speaker 1>because he knew what trees looked like. He said, I

0:50:50.560 --> 0:50:53.399
<v Speaker 1>see men, but they look like trees. Jesus said, How

0:50:53.399 --> 0:50:55.839
<v Speaker 1>about now? And then he said, and, and then he

0:50:55.840 --> 0:50:57.399
<v Speaker 1>could see. Is that sort of like when you go

0:50:57.399 --> 0:51:00.270
<v Speaker 1>to the optometrist and they say, Is this better or

0:51:00.270 --> 0:51:02.560
<v Speaker 1>is that better? Is it one or is it 2?

0:51:02.600 --> 0:51:04.959
<v Speaker 1>You know what I'm talking about, Cheryl? I do, Jay.

0:51:05.040 --> 0:51:07.600
<v Speaker 1>I just had that recently because I had to get

0:51:07.600 --> 0:51:08.999
<v Speaker 1>my contacts upgraded.

0:51:09.600 --> 0:51:13.390
<v Speaker 1>Exactly. I don't, I think though that Jesus was giving

0:51:13.390 --> 0:51:17.839
<v Speaker 1>us a principle though that every healing is unique. And

0:51:17.840 --> 0:51:21.759
<v Speaker 1>I think he was showing us that sometimes there's a

0:51:21.759 --> 0:51:25.439
<v Speaker 1>process or there's more than one step to the healing.

0:51:25.759 --> 0:51:29.799
<v Speaker 1>And I think he wanted the man to say, I see,

0:51:29.919 --> 0:51:32.520
<v Speaker 1>but I don't see clearly. And I think there's a

0:51:32.520 --> 0:51:36.499
<v Speaker 1>spiritual component to that, that sometimes people get saved.

0:51:37.070 --> 0:51:40.399
<v Speaker 1>And they see, but because they don't press in, they'll,

0:51:40.560 --> 0:51:43.679
<v Speaker 1>they never quite see clearly. And I think that the

0:51:43.679 --> 0:51:46.080
<v Speaker 1>Lord wants us to press in and keep asking till

0:51:46.080 --> 0:51:47.540
<v Speaker 1>we see things clearly.

0:51:48.140 --> 0:51:51.209
<v Speaker 1>So that's how I, that's my take on it. But yes,

0:51:51.630 --> 0:51:53.800
<v Speaker 1>can you see it now? Can, does the A look

0:51:53.800 --> 0:51:56.830
<v Speaker 1>sharper to you? Is it clearer now? Yeah, you know,

0:51:57.020 --> 0:51:59.629
<v Speaker 2>just when you said that this verse just popped into

0:51:59.630 --> 0:52:00.929
<v Speaker 2>my head. I just, I love it.

0:52:01.199 --> 0:52:03.549
<v Speaker 1>I love it. Thank you so much, Jay. You brought

0:52:03.550 --> 0:52:05.189
<v Speaker 1>some levity. Thank you.

0:52:05.390 --> 0:52:05.469
<v Speaker 2>Did

0:52:05.469 --> 0:52:05.590
<v Speaker 1>you

0:52:05.590 --> 0:52:05.709
<v Speaker 2>want

0:52:05.709 --> 0:52:06.069
<v Speaker 1>to comment,

0:52:06.179 --> 0:52:06.949
<v Speaker 2>Brian? Did you have

0:52:06.949 --> 0:52:09.640
<v Speaker 2>any thoughts on that? Uh, no, I couldn't add a thing.

0:52:09.759 --> 0:52:10.110
<v Speaker 2>Brian

0:52:10.110 --> 0:52:14.149
<v Speaker 1>actually needs an upgrade pretty soon. It's been a while

0:52:14.149 --> 0:52:15.229
<v Speaker 1>since you've gotten your,

0:52:15.469 --> 0:52:15.840
<v Speaker 2>well.

0:52:16.320 --> 0:52:18.439
<v Speaker 1>I checked. I think it was with me.

0:52:19.120 --> 0:52:19.319
<v Speaker 2>It

0:52:19.320 --> 0:52:20.198
<v Speaker 2>was, but

0:52:20.199 --> 0:52:22.229
<v Speaker 1>I go to, but I get it regularly

0:52:22.229 --> 0:52:24.140
<v Speaker 2>when I get contacts. You don't have new glasses.

0:52:24.320 --> 0:52:25.959
<v Speaker 1>No, I don't. I have contacts, yeah,

0:52:26.199 --> 0:52:26.399
<v Speaker 2>right.

0:52:26.800 --> 0:52:29.239
<v Speaker 2>As long as I clean my glasses every week, once

0:52:29.239 --> 0:52:30.759
<v Speaker 2>a week, then I'm OK.

0:52:30.959 --> 0:52:34.229
<v Speaker 1>Seriously, sometimes I cannot see through my glasses and Brian's like,

0:52:34.310 --> 0:52:35.949
<v Speaker 1>Give me those glasses, and he'll take them and he'll

0:52:35.949 --> 0:52:38.248
<v Speaker 1>clean them. I'm like, Oh, I can see all things clearly,

0:52:38.399 --> 0:52:38.640
<v Speaker 1>kind of

0:52:38.640 --> 0:52:39.709
<v Speaker 2>like Jay was saying.

0:52:39.790 --> 0:52:41.399
<v Speaker 2>I put my glasses on and they're dirty. It drives

0:52:41.399 --> 0:52:44.040
<v Speaker 2>me absolutely out of my mind. She goes around for

0:52:44.040 --> 0:52:47.120
<v Speaker 2>days with like big blotches on them. How do you

0:52:47.120 --> 0:52:47.640
<v Speaker 2>see it? And

0:52:47.640 --> 0:52:49.679
<v Speaker 1>I'm like, Oh, that's what it is. I just thought

0:52:49.679 --> 0:52:51.120
<v Speaker 1>it was my sight, you know.

0:52:52.100 --> 0:52:54.219
<v Speaker 1>Nope, can't do the blotches either. I know what you mean.

0:52:54.380 --> 0:52:56.739
<v Speaker 1>Tony in Riverside, I think you'll be our last call

0:52:56.739 --> 0:52:58.040
<v Speaker 1>of the week. Hello.

0:52:58.498 --> 0:53:00.419
<v Speaker 2>Make it quick though cause we're running out of time.

0:53:01.509 --> 0:53:03.469
<v Speaker 2>Hi, how are you guys doing? Real quick, this is

0:53:03.469 --> 0:53:04.890
<v Speaker 2>the situation that I'm going through.

0:53:05.649 --> 0:53:08.810
<v Speaker 2>Uh, my question is, my

0:53:09.699 --> 0:53:12.090
<v Speaker 2>My son moved away from the house. He was raised

0:53:12.090 --> 0:53:13.429
<v Speaker 2>in the lower in Calvary.

0:53:14.229 --> 0:53:16.350
<v Speaker 2>He moved out with a girlfriend.

0:53:17.439 --> 0:53:18.380
<v Speaker 2>Everything was fine

0:53:19.399 --> 0:53:22.239
<v Speaker 2>They had a little girl, but some, for some reason

0:53:22.239 --> 0:53:25.880
<v Speaker 2>or another, my, her, his girlfriend, they're not even married.

0:53:25.959 --> 0:53:27.280
<v Speaker 2>His girlfriend uh

0:53:28.248 --> 0:53:31.249
<v Speaker 2>Choose not to have contact I guess with us or

0:53:31.248 --> 0:53:33.669
<v Speaker 2>with contact so we haven't seen our

0:53:33.810 --> 0:53:34.550
<v Speaker 1>granddaughter months.

0:53:36.419 --> 0:53:39.140
<v Speaker 2>In the past 4 years and then they just had

0:53:39.140 --> 0:53:42.239
<v Speaker 2>a new baby boy like 3 days ago, 1 week ago,

0:53:42.780 --> 0:53:46.319
<v Speaker 2>and we haven't seen him either so we're praying, we're fasting.

0:53:47.640 --> 0:53:50.120
<v Speaker 2>He grew up in the Lord, but she has a, she,

0:53:50.439 --> 0:53:53.520
<v Speaker 2>for some reason she has a non, no contact influencer

0:53:53.520 --> 0:53:56.239
<v Speaker 2>that he's following. I don't know if she's influencing my

0:53:56.239 --> 0:53:58.600
<v Speaker 2>sons or my son. He lives down the street from

0:53:58.600 --> 0:54:03.600
<v Speaker 2>my house. He hasn't come once in, in 4 years,

0:54:03.679 --> 0:54:05.199
<v Speaker 2>3 years, 4 years. 00,

0:54:06.800 --> 0:54:07.499
<v Speaker 2>what would you guys say?

0:54:07.520 --> 0:54:10.319
<v Speaker 1>We have about a minute, I think just keep praying

0:54:10.320 --> 0:54:13.189
<v Speaker 1>like he's doing. I don't know that there's any other recourse,

0:54:13.239 --> 0:54:16.560
<v Speaker 1>but to really keep praying, you know, David said at

0:54:16.560 --> 0:54:17.080
<v Speaker 1>one point.

0:54:17.489 --> 0:54:20.290
<v Speaker 1>You know, morning, noon, and night, he just prayed and

0:54:20.290 --> 0:54:22.209
<v Speaker 1>he sought the Lord, and I think when things are

0:54:22.209 --> 0:54:25.270
<v Speaker 1>hard like that, press into prayer and let the pain

0:54:25.640 --> 0:54:28.060
<v Speaker 1>press you into prayer. I, I do think that it

0:54:28.060 --> 0:54:30.729
<v Speaker 1>would be great to, you know, just keep throwing out

0:54:30.729 --> 0:54:32.969
<v Speaker 1>the lifeline, you know, if there's any way to get

0:54:32.969 --> 0:54:36.080
<v Speaker 1>in touch to say we're here, we love you, we'd

0:54:36.080 --> 0:54:38.590
<v Speaker 1>love to have contact with you and just maybe just

0:54:38.590 --> 0:54:41.449
<v Speaker 1>keep throwing out the lifeline every, you know, when, when

0:54:41.449 --> 0:54:43.109
<v Speaker 1>an opportunity happens.

0:54:44.140 --> 0:54:46.520
<v Speaker 1>My friend Doctor Jim Burns wrote a book about this recently.

0:54:46.659 --> 0:54:50.839
<v Speaker 1>It's called When Your Adult Child Strays Trading Heartache for Hope.

0:54:50.969 --> 0:54:52.439
<v Speaker 1>That's a good book you might be able to find

0:54:52.439 --> 0:54:56.339
<v Speaker 1>at newlife.com. So, Tony, we're gonna be praying for you

0:54:56.340 --> 0:54:58.699
<v Speaker 1>and your family. Uh, thanks so much for calling in.

0:54:58.780 --> 0:55:01.140
<v Speaker 1>Everybody watching and listening will be praying for you as well.

0:55:01.219 --> 0:55:04.029
<v Speaker 1>But God bless you guys. Have a great weekend. We'll

0:55:04.134 --> 0:55:06.134
<v Speaker 1>you at church on Sunday, and we'll talk to you

0:55:06.134 --> 0:55:09.895
<v Speaker 1>again on Monday here on Pastor's Perspective. We're gonna archive

0:55:09.895 --> 0:55:14.284
<v Speaker 1>today's episode as a podcast on Facebook, YouTube, Apple Podcasts,

0:55:14.294 --> 0:55:16.975
<v Speaker 1>and Spotify, in case you missed any part of it

0:55:16.975 --> 0:55:19.294
<v Speaker 1>or just want to hear it again. So, talk to

0:55:19.294 --> 0:55:21.975
<v Speaker 1>you next time here on Pastor's Perspective. For Brian and

0:55:21.975 --> 0:55:24.104
<v Speaker 1>Cheryl Broderson, I'm Brian Perez. Bye-bye.