WEBVTT - The Inner-Me Enemy, Part 7

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<v S1>See. Don't forget these things. Don't forget about the goodness

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<v S1>of God. Don't forget about the glory of God. Don't

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<v S1>forget about the grace of God. Because if we do,

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<v S1>it leads us to our sinful tendency.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us as we continue

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<v S2>our message, the inner me enemy and pastor, because we

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<v S2>do have the sin nature, uh, because the flesh does

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<v S2>have this tendency to want to sin. As you so

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<v S2>rightly point out, we need to be reminding ourselves daily

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<v S2>of the gospel. In fact, uh, there's a phrase I

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<v S2>picked up a number of years ago. I thought it

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<v S2>was so helpful. I need to be preaching the gospel

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<v S2>to myself each and every day.

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<v S1>Amen. You certainly do. Well, I mean, when you think

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<v S1>about it, uh, if I have a glass and the

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<v S1>glass is supposed to be empty, but it's really not

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<v S1>because it has air in it. Yeah. Now, my question

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<v S1>to you, Steve, would be how do I get rid

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<v S1>of the air that's in that glass?

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<v S2>You got to put something else in that glass.

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<v S1>I've got to put something else in that glass, and

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<v S1>I'll get rid of the air in direct proportion to

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<v S1>the glass. In other words, if I fill it half

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<v S1>full of water, then I've got water and air. Yeah.

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<v S1>And the more water I put in it, the less

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<v S1>air I'm going to have. And so that's it. You know,

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<v S1>there can't be this coexistence. So when you have the

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<v S1>glory of God and you have the grace of God

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<v S1>and the goodness of God, your glass is filled. Yeah.

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<v S1>There's no room for the flesh, you see. And that's

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<v S1>why Paul said in the book of Galatians, walk in

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<v S1>the spirit, and you will not fulfill the lust of

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<v S1>the flesh. So it's like oil and water. They will

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<v S1>not mix. And so that's why I've got to continue

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<v S1>on a daily basis, as you often say, uh, filling

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<v S1>myself with God's Word, uh, filling my room or my

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<v S1>prayer closet with prayer and filling my life with positive

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<v S1>ministry and allowing, uh, individuals who have a good impact

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<v S1>on me, uh, in my life. Because I say it

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<v S1>all the time. You know, if you see a preacher

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<v S1>and a drunk together, you know something? If they're together

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<v S1>all the time, you either know that the drunk is

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<v S1>a preacher or the preacher is a drunk, you see.

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<v S1>And so, first Corinthians 1533, evil companions corrupt good morals.

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<v S1>And so, even with the people that we hang with,

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<v S1>you know, even that fills our life with positive things.

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<v S1>So if you're listening today, how many positive things are

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<v S1>you filling your life with so that as you fill

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<v S1>your life with those good things, the flesh becomes less

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<v S1>of an impact and an influence over you?

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<v S2>Yeah. And one of the other things that I found

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<v S2>so helpful was to realize that if I am struggling

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<v S2>to get rid of the thing, the sin in my life,

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<v S2>it's because I like that sin in some way. We

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<v S2>talked about that in a previous broadcast, and the way

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<v S2>that has been so useful and helpful for me is

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<v S2>to realize that Thomas Chalmers, uh, old pastor, preached a

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<v S2>message called the Expulsive power of a New Affection. The

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<v S2>more you fall in love with Jesus, the more time

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<v S2>you spend with him, the more repulsive that sin is

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<v S2>going to be. You're going to replace that love of

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<v S2>sin with the love of Christ. And so to to

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<v S2>spend time with him and to fall more deeply in

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<v S2>love with him, You're going to be able to say

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<v S2>no to that soon.

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<v S1>Oh, yeah. Amen.

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<v S2>Well, let's, uh, get to James chapter one. As we

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<v S2>continue our message, the inner me enemy here is Pastor Ford.

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<v S1>Don't forget about the goodness of God. Don't forget about

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<v S1>the glory of God. Don't forget about the grace of God.

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<v S1>Because if we do, it leads us to our sinful tendencies.

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<v S1>So I share with you the passages. We didn't go

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<v S1>over em, but Israel was our example. He kept telling Israel,

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<v S1>when you go in the land, don't forget you're living

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<v S1>in houses that you didn't build. Don't forget that you're

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<v S1>eating from fruit trees that you didn't plant. Don't forget

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<v S1>that everything you have I gave you even the victory.

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<v S1>The battle was mine. And so what does it mean

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<v S1>when I allow my sinful proclivities to lead me to sin?

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<v S1>I have forgotten these three things. I've forgotten the goodness

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<v S1>of God. I've forgotten the glory of God, and I've

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<v S1>forgotten the grace of God. And so here now, Secondly,

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<v S1>not just in his creation, but in his character. What's

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<v S1>he talking about? Immutability. That God is not only incandescent

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<v S1>in his character, he is immutable in his character. What

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<v S1>does it mean? Malachi 36I am Yahweh, I change not.

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<v S1>He doesn't change. Now what ought that to do? See,

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<v S1>you got to connect stuff. If he's talking about sinful

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<v S1>tendencies and he's saying, listen, all you got to do

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<v S1>is you got to focus on the goodness, the glory

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<v S1>and the grace of God. And then he says, God's immutable.

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<v S1>He doesn't change. You can have confidence that no matter

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<v S1>what you're going through, no matter what is drawing you

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<v S1>to it, you can depend upon the goodness, the glory,

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<v S1>and the grace of God. He's never going to let

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<v S1>you down. Okay, let me jump back to chapter one

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<v S1>real quick. Watch this. When he's talking about trials. Now

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<v S1>remember now we switch right. One through 12 talks about

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<v S1>trials on the outside 13 through 18 trials on the inside.

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<v S1>So then one through 12 is talking about circumstances 13

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<v S1>through 18. He's talking about cravings. You know when you

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<v S1>are wanting and wanting and wanting and want. Now watch this.

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<v S1>He's talking about trials and tribulations. My brother in law joy,

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<v S1>when you fall into divers temptation, knowing this, that the

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<v S1>trying of your faith worketh patience. But let patience have

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<v S1>her perfect work, that you may be complete and entire,

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<v S1>lacking nothing. What are trials to do? Teach us, teach us?

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<v S1>What else? Train us? What else? Take us to maturity.

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<v S1>On and on it goes. Then he says in verse five,

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<v S1>if any man, woman, boy or girl is anthropos any man, woman, boy,

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<v S1>a girl lack wisdom, let him ask of God who

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<v S1>gives to all men liberally and upbraideth not. I know

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<v S1>that's King James. Anybody have NIV anybody have NIV? Nearly

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<v S1>inspired version. Anybody got that version? No. No. Okay. All right.

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<v S1>Check this out. Here's what it means. That God is

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<v S1>not going to say I'm not giving you any more

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<v S1>wisdom because you didn't use the wisdom that I gave

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<v S1>you before. Now that shouts me. I got goosebumps because

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<v S1>there's a lot of things that God has granted to me,

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<v S1>gifted to me, grace to me, glory to me. And

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<v S1>I didn't take advantage of it. Yet I can still

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<v S1>go to him and say, you know what? I need

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<v S1>wisdom in this situation. And he's not going to say,

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<v S1>I'm not giving you wisdom because you didn't use the

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<v S1>wisdom I gave you the last time. That's what he's

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<v S1>trying to get us to see. When he says that

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<v S1>he does not change that God. God does not change.

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<v S1>There's no shadow of turning with him. And so he

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<v S1>uses it. He uses the sun because the sun doesn't change.

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<v S1>And since he cannot change, we should never doubt his love.

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<v S1>So verse 16, let me say it again. Look ahead

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<v S1>and see the judgment of sin. Verse 17 look around

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<v S1>and see how good God's been. Now verse 18, look

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<v S1>inside and see how you've been born from above and

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<v S1>possess the divine nature. So here it is. Here's the

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<v S1>last one. He says, the third aspect of God is

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<v S1>not just the gifts of God, the glory of God.

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<v S1>He says in verse 18, the grace of God. I

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<v S1>like the way he does it. So remember he said,

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<v S1>look ahead, see the conclusion. Remember, a A temptation is

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<v S1>an opportunity to do a good thing in a bad way.

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<v S1>It's the devil's perversion of God's good. He's not original.

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<v S1>He can only pervert what God has created because he

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<v S1>can't create anything. So God said. Sex within marriage is good.

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<v S1>And the devil said had premarital and extramarital. Enjoy yourself

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<v S1>outside of the will of God. Food is good. But

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<v S1>he says, no, don't. Don't buffet your body. Buffet your body. Yeah,

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<v S1>sleep is good. But he says, yeah, be lazy, sleep

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<v S1>all day. So on and on. Money is good. He

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<v S1>says love it. So he perverts what God has done.

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<v S1>But notice what he says. Now here it is. I

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<v S1>gotta drop these real quick. Notice in verse 18 of

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<v S1>his own will begot he us. That is God's plan. Notice.

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<v S1>with the word of truth. That's God's power, that we

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<v S1>should be a kind of firstfruits of his creature. That's

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<v S1>God's purpose. Grace has a plan. Grace has a power.

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<v S1>Grace has a purpose. Everybody still with me? So? So

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<v S1>here's what you have. It's emphatic. It literally in the Greek. Uh,

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<v S1>his own will is first his and his alone. That's grace.

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<v S1>First Corinthians 1510 Paul said three times. It was the

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<v S1>grace of God. It was the grace of God. It

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<v S1>was the grace of God. So if you look at

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<v S1>all three of them in first Corinthians 1510, let me

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<v S1>just read it in first Corinthians 1510. I want to

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<v S1>take time to do it because I want to I

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<v S1>want to wrap this up right. First Corinthians 1510. Here's

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<v S1>what Paul says. Paul says, but by the grace of God,

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<v S1>I am what I am, and his grace which was

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<v S1>bestowed upon me was not in vain, but I labored

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<v S1>more abundantly than they all. Yet not I, but the

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<v S1>grace of God which was with me. Now get this.

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<v S1>The first grace is the grace that saves me. The

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<v S1>second grace is the grace that shapes me. And the

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<v S1>third grace is the grace that strengthens me. So then

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<v S1>the first grace is for pardon. The second grace is

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<v S1>for production. And the third grace is for power, so

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<v S1>that it is the grace of God that is first

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<v S1>of all in me. It converts me. That's my salvation.

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<v S1>It's the grace of God. Secondly, that's on me. It

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<v S1>conforms me. That's my sanctification, and it's the grace of

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<v S1>God through me that conveys my service for him. He

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<v S1>wants us to understand that it was God's plan to

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<v S1>save us by his grace.

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<v S2>And what a plan that is. You're listening to Treasure

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<v S2>Truth with Pastor Ford, but maybe as you've been listening,

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<v S2>you realize that that's not true of you. You've never

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<v S2>been saved like Pastor Ford is talking about. But you'd

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<v S2>like to know more about that. Or maybe you're even

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<v S2>ready to begin a relationship with Jesus today. There's a

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<v S2>toll free number you can call, and someone is ready

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<v S2>to talk with you, or pray with you, or answer

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<v S2>questions you may have about experiencing God's grace. That number

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<v S2>is one 888. Need him again. That's one 888 need him.

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<v S2>Back to the message. Once again, here is Pastor Ford.

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<v S1>And so that Grace then is what? That grace is universal.

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<v S1>It doesn't matter who you are. That grace is unconditional.

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<v S1>It doesn't matter what you've done. That the grace is unlimited.

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<v S1>It's the kindness of God that that grace is ubiquitous.

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<v S1>It doesn't matter where you are. So grace then, here

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<v S1>is universal. It's unconditional. It's unlimited. It's ubiquitous. Everything we

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<v S1>do is by grace. So we are sought by grace.

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<v S1>Titus 211 through 13. We're saved by grace. Ephesians two

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<v S1>eight and nine, where sons and daughters, by grace. Ephesians

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<v S1>one three. We're summoned by grace. Galatians 115. We're shaped

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<v S1>by grace. First Corinthians 15 nine and ten. We're sanctified

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<v S1>by grace. Romans 520. We're spiritually gifted by grace. Ephesians 411.

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<v S1>We're supplied by grace. Second Corinthians 12 nine. Our speech

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<v S1>is by grace. Colossians four six. We're stimulated in our

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<v S1>growth by grace. Hebrews 1319. We are serving by grace.

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<v S1>Second Peter 318. We're stabilized by grace. Hebrews 1317 and

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<v S1>we're sustained by grace. Hebrews 416. Let us then come

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<v S1>boldly to the throne of grace, that we may be

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<v S1>able to find mercy and grace to help us in

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<v S1>time of need. Wow. Come boldly. I wish I could

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<v S1>talk about grace, but all I can say is amazing grace.

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<v S1>How sweet the sound. That saved a wretch like me.

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<v S1>I once was lost, but now I'm found. Was blind.

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<v S1>But now I see. And grace will always be my

0:14:06.660 --> 0:14:12.580
<v S1>song of praise. For it was grace that brought my liberty. Mm.

0:14:13.660 --> 0:14:16.020
<v S1>And so we did it. You heard this before? Of

0:14:16.020 --> 0:14:19.100
<v S1>his own will. His plan in eternity. He planned it

0:14:19.100 --> 0:14:21.660
<v S1>in the Old Testament. He promised it in the Gospels.

0:14:21.660 --> 0:14:24.580
<v S1>He paid for it in the epistles. He proclaimed it

0:14:24.620 --> 0:14:27.620
<v S1>in Hebrews. He's processing it the day you believe he

0:14:27.620 --> 0:14:34.460
<v S1>provided it. And in revelation he will perfect it. Mm. Well,

0:14:34.460 --> 0:14:38.820
<v S1>what's your point? Two men live in me, an old

0:14:38.820 --> 0:14:43.940
<v S1>man and a new man. When temptation knocks at the door,

0:14:44.100 --> 0:14:50.300
<v S1>somebody has the answer. Send Jesus to the door. Then

0:14:50.300 --> 0:14:52.980
<v S1>his power begotten by the word. What does that mean?

0:14:52.980 --> 0:14:54.940
<v S1>Why do you say power? Why do you say precept?

0:14:54.940 --> 0:14:58.020
<v S1>Because he's talking about power. What was it that begot

0:14:58.060 --> 0:15:02.770
<v S1>us into our common. It was the word. That's what

0:15:02.770 --> 0:15:06.850
<v S1>it was. Just. Just write these down first. Peter chapter 123.

0:15:07.290 --> 0:15:13.730
<v S1>First Peter chapter 123 or 22 through chapter two, verse two.

0:15:13.890 --> 0:15:16.290
<v S1>Let me just give you the bottom line. Here's what

0:15:16.330 --> 0:15:20.810
<v S1>verse 22 says. It's the word that informs you. Verse

0:15:20.810 --> 0:15:24.810
<v S1>23 says, it's the word that transformed you. It says

0:15:24.810 --> 0:15:28.170
<v S1>in verse one, it's the word that reforms you. In

0:15:28.170 --> 0:15:32.010
<v S1>verse two says, it's the word that conforms you. And

0:15:32.010 --> 0:15:37.090
<v S1>so the Word of God informs, transforms, reforms, and conforms

0:15:37.090 --> 0:15:40.490
<v S1>because the Bible that's falling apart. D.L. Moody said, is

0:15:40.490 --> 0:15:45.370
<v S1>usually owned by a Christian who is not. Mm. And

0:15:45.370 --> 0:15:47.650
<v S1>so the Bible will keep you from sin, or sin

0:15:47.650 --> 0:15:50.690
<v S1>will keep you from the Bible. Psalm one 1911. Wherewith

0:15:50.890 --> 0:15:52.890
<v S1>verse nine. Let me start at verse nine. Wherewithal shall

0:15:52.890 --> 0:15:55.530
<v S1>a young man cleanse his way by taking heed thereto

0:15:55.570 --> 0:15:58.490
<v S1>according to thy truth? Thy word is truth. With my

0:15:58.490 --> 0:16:00.570
<v S1>whole heart have I sought thee, O let me not

0:16:00.610 --> 0:16:03.850
<v S1>wander from thy commandments. Thy word have I hid in

0:16:03.850 --> 0:16:09.690
<v S1>my heart that I might not sin against thee. So

0:16:09.690 --> 0:16:11.970
<v S1>what are we to do? Well, we're to listen to

0:16:11.970 --> 0:16:15.410
<v S1>the word eagerly. We're to look for the word enthusiastically.

0:16:15.410 --> 0:16:18.970
<v S1>We're to love it eternally. We're to learn from it expectantly.

0:16:19.010 --> 0:16:21.890
<v S1>We're to languish in it entirely, and we ought to

0:16:21.890 --> 0:16:26.170
<v S1>let it work in us effectively. Then he gives us

0:16:26.170 --> 0:16:30.570
<v S1>the purpose. First fruits. What is the first fruits? Now

0:16:30.570 --> 0:16:33.450
<v S1>you remember I told you what they would do. Go

0:16:33.450 --> 0:16:38.930
<v S1>into the field. And the first crop was a barley crop.

0:16:39.050 --> 0:16:43.490
<v S1>And so you get three sheaves. Bind them individually and

0:16:43.490 --> 0:16:50.530
<v S1>then bring them together corporately. Three distinct units in one sheaf.

0:16:50.730 --> 0:16:53.370
<v S1>Then you wave it before the Lord. Now here's what

0:16:53.370 --> 0:16:58.010
<v S1>you were saying. God, this is praise to your person.

0:16:58.930 --> 0:17:05.890
<v S1>I'm praising you. I'm thanking you for the provision. I'm

0:17:05.890 --> 0:17:11.090
<v S1>bringing you the first because you're my priority. I'm bringing

0:17:11.090 --> 0:17:16.490
<v S1>you this to show that I understand possession, that you

0:17:16.930 --> 0:17:21.409
<v S1>are the owner and I am the steward. I bring

0:17:21.410 --> 0:17:25.330
<v S1>it because you have purposes for giving me this and

0:17:25.330 --> 0:17:28.010
<v S1>I want to fulfill it. So then what does a

0:17:28.010 --> 0:17:36.250
<v S1>first fruit offering mean? Praise. Provision. Priority. Possession and purpose.

0:17:38.570 --> 0:17:41.850
<v S1>You see, I want to tell you something. You know,

0:17:41.850 --> 0:17:43.850
<v S1>I pick up stuff. I try to make myself a

0:17:43.850 --> 0:17:49.410
<v S1>better preacher. And so, like Good Friday, whenever those brothers preach. Done.

0:17:49.410 --> 0:17:52.650
<v S1>Brothers preach. I told them that's the first time I

0:17:52.650 --> 0:17:56.130
<v S1>ever felt like I was a novice preacher. Them boys

0:17:56.130 --> 0:17:59.489
<v S1>tore it up, but I noticed something about some of

0:17:59.570 --> 0:18:03.090
<v S1>their preaching. So I've already put it in mine. No,

0:18:03.090 --> 0:18:06.090
<v S1>not whooping, not whooping, not whooping, but I already put

0:18:06.090 --> 0:18:08.129
<v S1>it in mine. I II do that. That's how I learn.

0:18:08.170 --> 0:18:11.650
<v S1>You know, I learn, you say, uh, somebody told me, man,

0:18:11.690 --> 0:18:13.609
<v S1>you really know how to illustrate. I learned that from

0:18:13.609 --> 0:18:16.930
<v S1>Tony Evans. I said, what's he do that's different from

0:18:16.930 --> 0:18:20.169
<v S1>everybody else? Make his illustration so good. I call it

0:18:20.210 --> 0:18:24.770
<v S1>milking the metaphor. Just don't apply it one way. Apply

0:18:24.770 --> 0:18:28.010
<v S1>it five or 6 or 7 ways, you know, stretch

0:18:28.010 --> 0:18:31.889
<v S1>that thing out. Make it full Orbed do that. I

0:18:31.930 --> 0:18:35.810
<v S1>listen to an orator by the name of Gardner C Taylor,

0:18:35.810 --> 0:18:38.490
<v S1>and I said, wow, I don't do oratory. I'm a

0:18:38.490 --> 0:18:43.449
<v S1>I'm a concrete, uh, text, word by word expositor. Uh,

0:18:43.450 --> 0:18:45.929
<v S1>but I need to get some of this concept stuff in.

0:18:46.090 --> 0:18:48.570
<v S1>And so I put that in. There's a preacher, uh,

0:18:48.690 --> 0:18:51.370
<v S1>in Dallas, Texas. I heard Freddie Haynes. He talks to

0:18:51.410 --> 0:18:54.090
<v S1>inanimate objects. So I've been doing it since I heard him.

0:18:54.090 --> 0:18:55.530
<v S1>If he could do it, I could do it, too.

0:18:58.050 --> 0:19:02.810
<v S1>And so guess what happened? My grandson Jaden came to me.

0:19:03.450 --> 0:19:08.570
<v S1>He was at our house from school. Papa. My pencil.

0:19:09.970 --> 0:19:12.370
<v S1>I need it sharpened so I could do my homework.

0:19:13.609 --> 0:19:15.889
<v S1>So I said, oh, yeah, I have it in my office.

0:19:16.170 --> 0:19:17.970
<v S1>So we're down in my den. He was doing homework

0:19:17.970 --> 0:19:21.050
<v S1>in my den, and I took the pencil from me.

0:19:21.050 --> 0:19:24.610
<v S1>And on the way up, the pencil talked to me.

0:19:27.650 --> 0:19:34.050
<v S1>The pencil said, Pastor Ford, please, please, please don't. Don't

0:19:34.050 --> 0:19:36.730
<v S1>cut me up like this. I don't want to be

0:19:36.730 --> 0:19:39.369
<v S1>cut up. How you know I'm going to cut you up.

0:19:39.369 --> 0:19:43.370
<v S1>You said that you were taking me to a pencil sharpener.

0:19:43.970 --> 0:19:45.889
<v S1>That means I'm going to get cut. Yeah, but, see,

0:19:45.890 --> 0:19:49.530
<v S1>you need to understand something. See how you are right now. Uh,

0:19:49.530 --> 0:19:56.010
<v S1>your designer made you for a purpose. But because you

0:19:56.010 --> 0:20:00.050
<v S1>have a flat end, you can't fulfill that purpose. You see,

0:20:00.050 --> 0:20:03.770
<v S1>what's in you has to be on the outside of

0:20:03.770 --> 0:20:08.210
<v S1>you in order to make an impact. So what I'm

0:20:08.210 --> 0:20:12.650
<v S1>going to do is cut some stuff off of you

0:20:13.850 --> 0:20:20.169
<v S1>that keeps you from becoming what you need to become

0:20:20.330 --> 0:20:25.209
<v S1>to fulfill your purpose. So yes, it's going to hurt,

0:20:26.090 --> 0:20:29.730
<v S1>but when I'm done with you, you are going to

0:20:29.730 --> 0:20:33.770
<v S1>be able to fulfill the purpose that is in the

0:20:33.810 --> 0:20:38.850
<v S1>hands of my grandson. You're going to help him maintain

0:20:38.850 --> 0:20:42.810
<v S1>his A average, but it's going to hurt. Yes it is.

0:20:43.010 --> 0:20:46.290
<v S1>And I'm about to hurt you right now. But it's

0:20:46.290 --> 0:20:51.609
<v S1>pain with purpose. Somebody came in here, and you're going

0:20:51.609 --> 0:20:54.930
<v S1>through something right now. But you need to understand that

0:20:54.930 --> 0:20:59.129
<v S1>because of our sinful tendencies, we have surrounded us ourselves

0:20:59.280 --> 0:21:02.400
<v S1>with stuff that precludes us from the purpose for which

0:21:02.400 --> 0:21:05.960
<v S1>God called us. And he's got to cut away all

0:21:06.119 --> 0:21:13.520
<v S1>those sinful tendencies. And it hurts. So I put him in.

0:21:13.880 --> 0:21:17.840
<v S1>He's hollering, oh, hurts and hurts. And then all of

0:21:17.840 --> 0:21:19.919
<v S1>a sudden he said, stop hurting. I said, yeah, I

0:21:19.920 --> 0:21:22.120
<v S1>gotta pull you out now because I don't hear any noise.

0:21:22.119 --> 0:21:25.160
<v S1>Which means everything that needs to be cut off has

0:21:25.160 --> 0:21:29.399
<v S1>been cut off. And now you're ready to roll. You're

0:21:29.400 --> 0:21:32.320
<v S1>ready to fulfill the purpose for which you were made.

0:21:33.840 --> 0:21:37.879
<v S1>So as I handed him to my grandson, he said,

0:21:37.880 --> 0:21:40.280
<v S1>I don't ever want to see you again. I said,

0:21:40.280 --> 0:21:44.920
<v S1>I bet you I'll see you in another two hours. Uh,

0:21:44.920 --> 0:21:48.680
<v S1>because he's going to wear your point down and you're

0:21:48.680 --> 0:21:54.240
<v S1>going to have to be cut again. Bless the truth

0:21:54.240 --> 0:21:58.360
<v S1>to our hearts, our father, we pray in Christ's name.

0:22:00.720 --> 0:22:04.639
<v S2>Amen. That is Pastor Ford today wrapping up our series

0:22:04.640 --> 0:22:07.920
<v S2>The Enemy Enemy. It's been a great look at James

0:22:07.920 --> 0:22:11.080
<v S2>chapter one. And if you've missed any of the broadcasts

0:22:11.080 --> 0:22:13.639
<v S2>in the series, you'll find them online. Simply come to

0:22:13.640 --> 0:22:18.199
<v S2>our website. It's treasure truth Radio.com. You can stream programs.

0:22:18.200 --> 0:22:21.840
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0:22:22.400 --> 0:22:24.360
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0:22:24.359 --> 0:22:27.200
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0:22:27.200 --> 0:22:29.800
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0:22:33.400 --> 0:22:36.760
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0:22:37.160 --> 0:22:38.959
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0:22:49.280 --> 0:22:51.160
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0:22:51.160 --> 0:22:55.280
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0:22:55.280 --> 0:22:59.000
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0:23:02.200 --> 0:23:05.080
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0:23:21.560 --> 0:23:24.120
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0:23:43.280 --> 0:23:46.280
<v S2>For a Bible teacher, I'm Steve Miller. Treasure truth is

0:23:46.280 --> 0:23:50.400
<v S2>a production of Moody Radio, a ministry of Moody Bible Institute.