WEBVTT - Hour 2: More Bible Q & A with Mike Fabarez

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<v S1>Well. Hello friends. It's time for the second hour of

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<v S1>Open Line with Doctor Michael Riedel, Nick Moody Radio's Bible

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<v S1>Study Across America, as we call it. We're here taking

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<v S1>questions from you about the Bible, about God, about the

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<v S1>Christian life, about something you're facing. My name is doctor

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<v S1>Mike Fabares. I'm filling in for Doctor Michael Riedel. Nick,

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<v S1>we both have the same first name and difficult to

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<v S1>pronounce last names, but he's out traveling. I'm here in studio,

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<v S1>and I'm answering your questions. He is in a great

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<v S1>educational trip, and he's visiting Turkey and Greece and Rome

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<v S1>and all those great places where the apostle Paul was.

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<v S1>And it's not just about vacationing, it's about learning, learning

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<v S1>the truth of God's Word. And Michael is working hard.

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<v S1>So pray for him right now. I know he's on

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<v S1>the other side of the world, but pray that he

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<v S1>would be a great teacher, that people's light bulbs would

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<v S1>come on in their minds. Just pray for him and

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<v S1>for that whole team that's out there studying with him

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<v S1>on a vacation slash educational trip for them. But a

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<v S1>work trip for Doctor Rydell. And we're so grateful for him.

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<v S1>What a great man. And we can't wait for him

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<v S1>to be back. And he should be back with us

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<v S1>next week. My name Mike Varvaris I am the pastor

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<v S1>of Compass Bible Church here in South Orange County, a

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<v S1>place called Aliso Viejo. If you know where that is,

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<v S1>you get a gold star so you can give yourself

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<v S1>a pat on the back if you know where Aliso

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<v S1>Viejo is. And I am the Bible teacher on Focalpoint radio,

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<v S1>which I hope you listen to here on Moody Radio.

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<v S1>I've got some moody publications that I've written, and I

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<v S1>wrote one, I'll just say for another publisher, harvest House.

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<v S1>And it is about mistakes people make about heaven, hell

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<v S1>in the afterlife. If you look that up, I know

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<v S1>that's going to answer a lot of the questions about

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<v S1>what we have been dealing with just before the break.

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<v S1>And I'm going to go back to John here in

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<v S1>just a second to talk about it. But if you

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<v S1>have a question and you're patient, then you give us

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<v S1>a call (877) 548-3675. I'll do my best to get through

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<v S1>as many of these questions as I can. If you

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<v S1>want to write in a question open line radio, or

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<v S1>you can just look for that little button there. Ask

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<v S1>Michael a question, fill out that form and we'll put

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<v S1>it in the mailbag. Probably get around to it in

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<v S1>future broadcasts, but we'd love to get it. We've got

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<v S1>so much going on here. Let's get back to John's

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<v S1>question in Florida. John, just before the break, you asked

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<v S1>about heaven, and I'm going to say this. Let me

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<v S1>quote Mark Twain. He was a gifted writer, but a

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<v S1>terrible critic of Christianity. And one day he blasphemously said, hey,

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<v S1>you Christians, you can go to heaven if you want.

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<v S1>I'd rather stay right here in Bermuda. That was one

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<v S1>of his favorites vacation getaway spots. And I'll tell you what,

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<v S1>the reason Mark Twain would rather go to Bermuda than

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<v S1>Heaven is because he thinks heaven is something other than

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<v S1>what it is. He can go to Bermuda and see

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<v S1>people riding bikes and playing golf and shopping and riding

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<v S1>horseback on the beach and sitting there and soaking in

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<v S1>the sun and on their catamarans and scuba diving and

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<v S1>all the rest, eating right there by the water. It's beautiful.

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<v S1>I've been there. It's a beautiful place. But I'll tell

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<v S1>you what. He didn't want heaven because he thinks it's

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<v S1>some cotton ball cloud and see through body. It's not.

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<v S1>It is not. Second Peter three says it is a

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<v S1>new earth in which righteousness dwells. Okay, there's some beauty

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<v S1>in Bermuda for sure. But I'll tell you what. There's

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<v S1>a lot of sin there. Just go to the crime

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<v S1>blotter in Bermuda. You can find crooks. You can find

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<v S1>you can find larceny. You can find a white collar

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<v S1>crimes in their banking industry. It's not. It's not a

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<v S1>perfect place. And there's cemeteries there because people die on Bermuda.

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<v S1>Guess what? No tears, no suffering, no pain. You have

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<v S1>no locks, no safes. Everyone is going to be righteous there.

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<v S1>They're going to be set in their righteousness in a

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<v S1>bodily existence. You're going to have fingernails. You're going to

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<v S1>have eyelashes. You're going to have a nose. You're going

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<v S1>to have lips. You're going to have teeth. You are

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<v S1>going to have a bodily existence, a perfect body in

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<v S1>a in a perfect place, in a physical environment. Right.

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<v S1>We just need to understand that. Let me just give

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<v S1>you a sense here from a real theologian, Jonathan Edwards

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<v S1>said years ago, if we spend our lives in the

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<v S1>pursuit of a temporal happiness, such as riches or sensual pleasures, right?

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<v S1>A credit and esteem from men delight in our children

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<v S1>and the prospect of seeing them well brought up and

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<v S1>well settled, etc., etc. all these things will be of

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<v S1>little significance to us. Death will blow up our hopes

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<v S1>and put an end to all these enjoyments. There's nothing

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<v S1>in this world, including Bermuda, that is not going to end.

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<v S1>And it's going to end in suffering and pain and

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<v S1>sickness and death. And here's the new reality for us.

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<v S1>None of that's going to happen. None of it's going

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<v S1>to be a reality there. None. No sin, no temptation,

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<v S1>no no illness, no pain. Christ himself, who's the giver

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<v S1>of all good things, is going to live with us

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<v S1>and dwell among us. According to Isaiah chapter 65, we're

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<v S1>not even going to remember the painful realities of our

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<v S1>past earlier life. We're going to think about the joys

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<v S1>and the happiness of what is to come. So there's

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<v S1>some reminders for you. John, are you still on on

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<v S1>the on the line with me?

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<v S2>Yes, sir. I sure appreciate you. I just the whole

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<v S2>idea of heaven, uh, being there with Jesus and the

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<v S2>whole thing is just, uh, how how it's going to

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<v S2>roll up like a scroll. There'll be a new heaven

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<v S2>and a new earth. It's just so wonderful. It's mind blowing. Really?

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<v S2>It really is. The whole thing is wonderful to think about.

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<v S2>Of no more pain. And, uh, I've had the joy

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<v S2>coming out of me before. Like it was almost like

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<v S2>sunlight or love or something. I you can't describe it.

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<v S2>And it's, uh, only Christians that you do. You see

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<v S2>the word word of God coming alive in your life

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<v S2>and and the whole experience of God, his presence and

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<v S2>praying for that and feeling it. And, oh, it's just, uh.

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<v S2>And being there is going to be it's going to

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<v S2>feel like, almost like you're going to explode with, uh, glory.

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<v S2>God's glory is going to be too much. It's going

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<v S2>to feel so good. Undescribable. The whole thing just blows

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<v S2>my mind. Really. Mike, I thank you for expounding on that.

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<v S1>Well, John, it's a great call. And in God's providence,

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<v S1>you came right after a man that was denying any

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<v S1>reality of the afterlife. And to hear someone at peace

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<v S1>about the joy that's coming. And sadly, our previous caller

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<v S1>had that brother that got on the phone with me.

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<v S1>About 15% of our nation today believes in no afterlife.

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<v S1>And that's that's a pretty significant number, 15% and sadly, right.

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<v S1>That's the biggest mistake of all. I've written a whole

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<v S1>book on this called ten Mistakes People Make About Heaven, hell,

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<v S1>and the afterlife. If you want to get Ahold of

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<v S1>that book, just go anywhere that books are sold and

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<v S1>just spend some time thinking about what is to come.

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<v S1>And while I've got some rough chapters to read on

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<v S1>the judgment for non-Christians. I've got some good chapters to

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<v S1>read about the joys of heaven, and maybe you'll enjoy

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<v S1>that book. John. Stay on the air. If you get

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<v S1>your address to our screener, we will. I'll make sure

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<v S1>we send you a free copy of that book. Thanks

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<v S1>so much for the call, John. It was good to

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<v S1>be with you on the program today. Let's go to

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<v S1>Kevin on line number nine. Kevin, you're on the air

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<v S1>with Mike Fabares. How can I help?

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<v S3>Hey. Good morning. Good morning sir. I'm glad you're having

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<v S3>an amazing day. And technology is working perfect for you. Yes.

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<v S1>Well, we're going to hope it's going to go better now. Kevin. Yeah.

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<v S1>Thank you.

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<v S3>There you go. I have a brother in our men's

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<v S3>group who doesn't believe the Old Testament is the same.

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<v S3>The God of the Old Testament is the same God

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<v S3>of the New Testament who is loving. Oh, no. Yeah,

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<v S3>that's there's more wrath of the Old Testament and believes

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<v S3>that the rules of the Old Testament were man made

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<v S3>to control people. Like you can't eat pork because it's

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<v S3>a sin, he says. That's because people didn't wash their hands.

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<v S3>They were trying to protect them from themselves as she

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<v S3>comes up with scenarios like that. And you go, what? Right. Yeah.

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<v S1>Well, it's very popular for people to dismiss the Old

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<v S1>Testament these days, sadly increasingly popular because the Old Testament

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<v S1>clearly reminds us, perhaps with more verbiage than the New Testament,

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<v S1>that there is a coming judgment. And some of that

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<v S1>judgment is laid out in temporal ways, because we had

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<v S1>nations oftentimes recording the fact that God was using one

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<v S1>nation to be the judgment of God on another nation.

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<v S1>And certainly there were ceremonial laws, and that's true. But

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<v S1>those ceremonial laws were to lead us to the realities

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<v S1>of Christ. It's a lot like Kevin, if you and

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<v S1>I were invited to be groomsmen in our friend's a

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<v S1>mutual friend's wedding, right. We do a lot of things

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<v S1>we wouldn't normally do. We'd have to go get fitted

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<v S1>for our rental tuxedo and put on shiny shoes. And maybe,

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<v S1>I don't know, depending on the fashions, put on all

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<v S1>these extra things like a bow tie or a cummerbund

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<v S1>or whatever. And we'd say this is kind of a hassle. Well,

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<v S1>it was a hassle to have dietary restrictions and not

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<v S1>eating pork and all the rest. But these pictures were

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<v S1>pictures of the ceremony regarding Christ coming. Christ came. And

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<v S1>then guess what happens? We return the tuxedo. We put

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<v S1>all that away. We put on comfortable shoes, and we

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<v S1>continue on with the reality of Christ. And that's what

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<v S1>this was all about. This was about getting us ready

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<v S1>for Christ. Now the ceremonial ceremonial law was gone. But

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<v S1>the moral law continues. And one of the reasons people

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<v S1>don't like the moral law of the Old Testament is

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<v S1>because it expounds very clearly on things like homosexuality is

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<v S1>a sin. You know, all kinds of things that people

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<v S1>like to say, well, maybe the New Testament doesn't have

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<v S1>as many verses on it. So Old Testament I can

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<v S1>dismiss it. And now I can kind of be up

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<v S1>with the times, the cultural mores of today. But I

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<v S1>would I would point your friend to First Corinthians chapter nine,

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<v S1>if he has any respect for the New Testament. When

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<v S1>Paul is telling that church that they should be paying

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<v S1>their pastors, he asks the question. In verse eight. He says,

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<v S1>do I say these things on human authority? Now this

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<v S1>is a New Testament book talking about a New Testament church.

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<v S1>Does not the.

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<v S4>Law.

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<v S1>Capital L the Old Testament Mosaic Law say the same thing,

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<v S1>for as it is written in the law of Moses,

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<v S1>you shall not muzzle an ox while it treads out

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<v S1>the grain. Is it for oxen that God is concerned?

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<v S1>Does he not certainly speak this for our sake as

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<v S1>it is written? It is written for our sake, because

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<v S1>the ploughman should plough in hope, and the thresher should

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<v S1>thresh in hope. And it says that if they have

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<v S1>sown spiritual things in you, is it too much that

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<v S1>they reap material things from you? So this reality of

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<v S1>the Old Testament has no bearing. Paul is quoting an

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<v S1>Old Testament passage about not putting a muzzle on an ox,

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<v S1>so that he can occasionally put his head down and

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<v S1>eat some of the grain that he's treading out. He

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<v S1>says that's a principle that we ought to study and

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<v S1>read and extract a principle from it and apply it

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<v S1>to things like a pastor shouldn't be working all week

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<v S1>long trying to serve and counsel and teach a church

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<v S1>and not get a paycheck. That is a binding, authoritative command.

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<v S1>And it comes from the Old Testament. And it said

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<v S1>so many times, as Jesus is confronted with moral issues,

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<v S1>he says, have you not read in the law that

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<v S1>God made them male and female. Think about that. Jesus

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<v S1>is quoting the issues of our day. Gender fluidity is

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<v S1>blown away by Jesus quoting an Old Testament text. So

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<v S1>the Old Testament does have bearing Kevin. And I think

0:10:58.450 --> 0:11:02.050
<v S1>passages like First Corinthians nine could not make that more clear.

0:11:02.080 --> 0:11:05.260
<v S1>The whole book of Hebrews tells us the ceremonial law

0:11:05.260 --> 0:11:07.300
<v S1>is gone, but the rest of the New Testament is

0:11:07.300 --> 0:11:09.790
<v S1>going to remind us that so many of the things

0:11:09.790 --> 0:11:12.729
<v S1>that are told to us, even if they seem so irrelevant,

0:11:12.730 --> 0:11:15.220
<v S1>I don't have an ox. I'm not treading out grain

0:11:15.220 --> 0:11:17.319
<v S1>in my field. I don't even have a field. Well,

0:11:17.320 --> 0:11:19.480
<v S1>that's true, but there are principles in all the Old

0:11:19.510 --> 0:11:23.439
<v S1>Testament texts that are binding. They're authoritative. That's the word

0:11:23.440 --> 0:11:26.380
<v S1>he uses. This is divine authority that is binding on

0:11:26.380 --> 0:11:29.650
<v S1>our lives. So, Kevin, I appreciate the call. It may

0:11:29.679 --> 0:11:32.530
<v S1>be trendy for people to dismiss the Old Testament, but

0:11:32.530 --> 0:11:35.380
<v S1>call back again. And Doctor Rydell, who spent so much

0:11:35.380 --> 0:11:37.630
<v S1>of his time in the Old Testament, will be as

0:11:37.630 --> 0:11:40.690
<v S1>clear and even more clear than I am, and adamant

0:11:40.690 --> 0:11:43.510
<v S1>that the Old Testament is as relevant today as it's

0:11:43.510 --> 0:11:46.250
<v S1>ever been. Thank you so much for the call. We've

0:11:46.250 --> 0:11:49.309
<v S1>got a break here coming up, so let us do

0:11:49.309 --> 0:11:51.380
<v S1>that right now. My name is Mike Fabros. I'm sitting

0:11:51.380 --> 0:11:53.990
<v S1>in today for Doctor Michael Riedel. You're listening on Open

0:11:53.990 --> 0:11:57.680
<v S1>Line with Doctor Michael Ray Dolnick Moody's radio Bible study

0:11:57.679 --> 0:12:04.640
<v S1>across America. Love for you to call me at (877) 548-3675.

0:12:04.670 --> 0:12:06.500
<v S1>The lines right now are pretty full, but you can

0:12:06.500 --> 0:12:08.510
<v S1>get in if you want to. We'll hopefully get to

0:12:08.510 --> 0:12:11.150
<v S1>your call. We'll see if we can. I'll be back

0:12:11.360 --> 0:12:14.569
<v S1>sitting in for Michael Ray Dolnick Mike Flores right after this.

0:12:17.360 --> 0:12:20.360
<v S5>When autumn rolls around, people are always interested in the

0:12:20.360 --> 0:12:23.599
<v S5>Jewish fall holy days. That's why Chosen People Ministries is

0:12:23.600 --> 0:12:27.830
<v S5>offering a free booklet, Celebrate Israel's High Holidays. This booklet

0:12:27.830 --> 0:12:31.700
<v S5>explores the fall Jewish high holidays of Rosh Hashanah, Yom Kippur,

0:12:31.700 --> 0:12:34.550
<v S5>and Sukkot. Don't miss out, just go to the Open

0:12:34.550 --> 0:12:38.630
<v S5>Line website, Open Line radio.org. Scroll down and click on

0:12:38.630 --> 0:12:41.000
<v S5>the link that says a free gift from Chosen People

0:12:41.030 --> 0:12:43.300
<v S5>Ministries that will take you to a page where you

0:12:43.300 --> 0:12:46.180
<v S5>can sign up for your very own copy of Celebrate

0:12:46.179 --> 0:12:51.040
<v S5>Israel's High Holidays. Everyone has questions about God, the Bible,

0:12:51.040 --> 0:12:53.410
<v S5>and living out our faith, and that's why we're here

0:12:53.410 --> 0:12:56.350
<v S5>on Open Line. We take your questions and provide answers

0:12:56.350 --> 0:12:59.590
<v S5>straight from Scripture. But we couldn't do this without you.

0:12:59.620 --> 0:13:02.350
<v S5>When you become a kitchen table partner, you're not only

0:13:02.350 --> 0:13:05.319
<v S5>keeping this program on the air. Every weekend, you'll also

0:13:05.320 --> 0:13:09.339
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0:13:09.340 --> 0:13:13.090
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0:13:13.090 --> 0:13:18.700
<v S5>calling (888) 644-7122 or go to Open Line radio.org.

0:13:22.900 --> 0:13:25.839
<v S1>Well, welcome back to Open Line with Doctor Michael Reidel.

0:13:25.840 --> 0:13:28.240
<v S1>Nick I'm doctor Mike Faber is sitting in for doctor

0:13:28.240 --> 0:13:33.250
<v S1>Ray Melnick and the number is (877) 548-3675. We're taking your calls.

0:13:33.250 --> 0:13:35.979
<v S1>Let's go to Barbara now on line one. Barbara, you're

0:13:35.980 --> 0:13:38.320
<v S1>on the air with Mike Fabares. How can I help?

0:13:39.670 --> 0:13:45.700
<v S6>Hi, Mike. Um, I have been following along with, um,

0:13:45.730 --> 0:13:49.990
<v S6>Michael Wright in his travels, and I was I don't

0:13:50.020 --> 0:13:54.220
<v S6>know why this is just now, after 66 years in

0:13:54.220 --> 0:13:59.110
<v S6>the Bible. This is just now a question. But my

0:13:59.110 --> 0:14:05.050
<v S6>basic question is what? I always thought that Christ was

0:14:05.050 --> 0:14:12.100
<v S6>Jesus's last name, like Jesus Christ. But in acts 17

0:14:12.130 --> 0:14:16.420
<v S6>three it says this Jesus whom I proclaim to you

0:14:16.450 --> 0:14:18.010
<v S6>is the Christ.

0:14:18.040 --> 0:14:18.969
<v S7>Yes.

0:14:18.970 --> 0:14:21.520
<v S6>So there must be a difference.

0:14:21.550 --> 0:14:24.310
<v S1>Yes, there is a difference. That's good. That's right. It's

0:14:24.310 --> 0:14:25.930
<v S1>not Mr. Christ. Right? This isn't.

0:14:26.170 --> 0:14:26.950
<v S7>About that.

0:14:27.130 --> 0:14:30.670
<v S1>This is not his surname. And let me just clarify.

0:14:30.700 --> 0:14:34.540
<v S1>Here's a couple of words. I know that you've heard Messiah.

0:14:34.570 --> 0:14:38.650
<v S1>You've heard that word, right. Messiah. Messiah is the is

0:14:38.650 --> 0:14:42.980
<v S1>the Hebrew version of the word Christos in Greek. We

0:14:42.980 --> 0:14:46.250
<v S1>just transliterate that slide into English. In English and we

0:14:46.250 --> 0:14:49.670
<v S1>say Christ. So when we say Jesus the Christ or

0:14:49.670 --> 0:14:54.140
<v S1>Jesus Christ. What we're saying is that Jesus is the

0:14:54.140 --> 0:14:58.850
<v S1>Messiah and Messiah and Christ. Both those words in Greek

0:14:58.850 --> 0:15:02.570
<v S1>and in Hebrew come from the verb Meshach. In Hebrew,

0:15:02.570 --> 0:15:05.150
<v S1>and I'm sure Doctor Redlich would say that more authentically

0:15:05.150 --> 0:15:08.090
<v S1>than me. And in Greek, Krio, both of those mean

0:15:08.090 --> 0:15:12.770
<v S1>to pour, to pour or smear liquid on. Or another

0:15:12.770 --> 0:15:15.080
<v S1>way to translate it is the word anoint, which I

0:15:15.080 --> 0:15:16.610
<v S1>try not to use that word because people don't quite

0:15:16.640 --> 0:15:18.890
<v S1>think of what that literally means. But what it literally

0:15:18.890 --> 0:15:22.220
<v S1>means is to pour oil on someone. Now, what's that about? Well,

0:15:22.220 --> 0:15:26.120
<v S1>in Exodus 30. You would pour the oil on the priest.

0:15:26.120 --> 0:15:28.220
<v S1>You would set him apart in a ceremony like. Today

0:15:28.220 --> 0:15:30.650
<v S1>we have someone on the steps of the Capitol. They

0:15:30.650 --> 0:15:32.360
<v S1>put their hand on a Bible, they raised their right

0:15:32.360 --> 0:15:35.090
<v S1>hand and they stand in front of the Supreme Court justice.

0:15:35.090 --> 0:15:38.780
<v S1>There's a ceremony in the ceremony of making a priest. Right.

0:15:38.780 --> 0:15:41.840
<v S1>We poured oil, a special kind of oil that was

0:15:42.110 --> 0:15:44.720
<v S1>smelled like a fragrant oil, had cinnamon in it, had

0:15:44.720 --> 0:15:47.750
<v S1>some fragrant cane in it, Cassia, all these things. I

0:15:47.750 --> 0:15:49.490
<v S1>don't even understand what they might have smelled like, but

0:15:49.490 --> 0:15:51.650
<v S1>it smelled really good. And you couldn't use that for

0:15:51.650 --> 0:15:54.410
<v S1>anything else. A perfumer had to make it, and it

0:15:54.410 --> 0:15:57.200
<v S1>was poured over the head of the priest. It was

0:15:57.200 --> 0:15:59.930
<v S1>also poured over the head of a new king in

0:15:59.930 --> 0:16:02.690
<v S1>one Samuel nine. You remember that Saul came. I'm sorry.

0:16:02.720 --> 0:16:06.080
<v S1>Samuel came and poured that flask of oil over David's head.

0:16:06.080 --> 0:16:09.890
<v S1>Also used in first King nine, first Kings 19 to

0:16:09.920 --> 0:16:14.180
<v S1>anoint the prophet Elijah anoints Elisha and says, this is

0:16:14.180 --> 0:16:17.090
<v S1>the next prophet. So to be anointed, right to go

0:16:17.090 --> 0:16:20.450
<v S1>from the verb creo to the word Christos or mashiach

0:16:20.480 --> 0:16:24.140
<v S1>to to Messiah or Messiah in Hebrew is to say,

0:16:24.140 --> 0:16:28.130
<v S1>you are the one that has been anointed, officially put

0:16:28.130 --> 0:16:30.710
<v S1>into a position. Now you got three positions to choose

0:16:30.710 --> 0:16:32.989
<v S1>from in the Old Testament. You got a position of

0:16:33.140 --> 0:16:36.830
<v S1>a priest or a prophet or a king. And I'm

0:16:36.830 --> 0:16:39.450
<v S1>saying Jesus comes and according to the New Testament, he

0:16:39.450 --> 0:16:42.570
<v S1>fulfills all three. He's the ultimate Son of David, the

0:16:42.570 --> 0:16:45.750
<v S1>ultimate king. He's the ultimate son of Levi, if you will,

0:16:45.780 --> 0:16:48.600
<v S1>in the sense that he fulfills Levi's office, even though

0:16:48.600 --> 0:16:52.140
<v S1>not genetically connected to the tribe of Levi. He's also

0:16:52.170 --> 0:16:54.810
<v S1>the ultimate spokesperson for God. He is the Word of God,

0:16:54.810 --> 0:16:57.900
<v S1>the ultimate Elijah, if you will. So all of these

0:16:57.900 --> 0:17:01.590
<v S1>are true of Jesus, and therefore he gets the title Christos,

0:17:01.620 --> 0:17:05.070
<v S1>the one who's been created, right. He is the Messiah, Messiah,

0:17:05.100 --> 0:17:07.619
<v S1>the one who's been Messiah. And if you want to

0:17:07.619 --> 0:17:11.369
<v S1>put it into horrific English. So the idea of this

0:17:11.369 --> 0:17:14.760
<v S1>is that he fulfills all of the roles of prophet, priest,

0:17:14.760 --> 0:17:17.040
<v S1>and king. And I'm sure you've heard that as well, Barbara.

0:17:17.040 --> 0:17:19.139
<v S1>But that's what we mean when we say he is

0:17:19.140 --> 0:17:22.379
<v S1>the Christ. He is the Messiah. He is the Anointed One.

0:17:22.380 --> 0:17:24.990
<v S1>He's the one on whom the oil has rightly been poured.

0:17:24.990 --> 0:17:27.780
<v S1>Not in a ceremony, right? But even at the baptism

0:17:27.780 --> 0:17:30.570
<v S1>when the Holy Spirit came down, that was the ceremony

0:17:30.600 --> 0:17:33.360
<v S1>from the father showing that he's been anointed. He's been

0:17:33.359 --> 0:17:35.850
<v S1>given the spirit like oil poured on him to say,

0:17:35.850 --> 0:17:38.380
<v S1>this is your prophet, priest and king. Hear him. He's

0:17:38.380 --> 0:17:41.199
<v S1>the king. He's the spokesperson of heaven, and he represents

0:17:41.200 --> 0:17:45.310
<v S1>you humans before me. He's the ultimate priest. Does that help, Barbara?

0:17:46.869 --> 0:17:48.190
<v S8>Yes. Wonderful.

0:17:48.190 --> 0:17:51.940
<v S6>And I followed everything because I've. I've been in all

0:17:51.940 --> 0:17:52.930
<v S6>those books.

0:17:53.080 --> 0:17:54.070
<v S7>Yes.

0:17:54.070 --> 0:17:55.900
<v S6>That's wonderful. Thank you for that.

0:17:55.930 --> 0:17:58.750
<v S1>Very good. Barbara, love the question. Let's go to Kathleen now.

0:17:58.780 --> 0:18:02.230
<v S1>Line four. Holland, Michigan. You're on the air with Mike Fabares.

0:18:02.230 --> 0:18:03.189
<v S1>How can I help?

0:18:05.050 --> 0:18:06.040
<v S9>Good morning.

0:18:06.070 --> 0:18:06.609
<v S7>Good morning.

0:18:06.640 --> 0:18:12.280
<v S9>My question comes from Psalm 37. I have an adult

0:18:12.280 --> 0:18:16.660
<v S9>daughter who was a very strong Christian as a teenager,

0:18:16.660 --> 0:18:20.770
<v S9>and she was hurt by men in the church, and

0:18:20.770 --> 0:18:24.760
<v S9>now she has completely stepped away. I think she's bitter.

0:18:25.330 --> 0:18:29.109
<v S9>And Psalm 37 says, pray, and you will be given

0:18:29.109 --> 0:18:32.199
<v S9>the desires of your heart. How can you help me

0:18:32.230 --> 0:18:33.100
<v S9>with this?

0:18:33.340 --> 0:18:36.230
<v S1>Well, number one, I would like to disconnect hurt from

0:18:36.230 --> 0:18:40.580
<v S1>individuals in an institution to the importance of the institution.

0:18:40.580 --> 0:18:43.820
<v S1>I may have been hurt by a professor in college once,

0:18:43.820 --> 0:18:47.540
<v S1>but I didn't walk away from an education. See, so

0:18:47.690 --> 0:18:50.660
<v S1>it's important that we know that many people get hurt

0:18:50.660 --> 0:18:52.969
<v S1>in the church by an individual in the church, or

0:18:52.970 --> 0:18:55.220
<v S1>maybe a group in the church, but that doesn't mean

0:18:55.220 --> 0:18:58.850
<v S1>we walk away from the institution itself. So I would

0:18:58.850 --> 0:19:02.359
<v S1>plead with someone to look past the sins. Go ahead.

0:19:02.690 --> 0:19:04.880
<v S9>I have, I have.

0:19:04.910 --> 0:19:05.600
<v S1>Okay, well then.

0:19:05.600 --> 0:19:06.320
<v S7>All I can say.

0:19:06.350 --> 0:19:07.429
<v S9>My focus.

0:19:07.460 --> 0:19:08.570
<v S1>Okay, then here's what.

0:19:08.570 --> 0:19:09.229
<v S7>I would say.

0:19:09.260 --> 0:19:11.810
<v S9>Is Psalm 37. Go ahead.

0:19:12.109 --> 0:19:15.619
<v S1>Okay. Yeah. Psalm 37. I'm assuming it's based on verse four.

0:19:15.650 --> 0:19:17.600
<v S1>Delight yourself in the Lord. He'll give you the desires

0:19:17.600 --> 0:19:19.310
<v S1>of your heart. Is that what you're speaking of?

0:19:19.340 --> 0:19:21.350
<v S7>Yes. Okay. Yes.

0:19:21.380 --> 0:19:22.730
<v S1>Well, here's what I would say.

0:19:22.730 --> 0:19:23.480
<v S7>Keep praying.

0:19:23.510 --> 0:19:27.560
<v S1>You should. But here's how you pray in Romans chapter nine,

0:19:27.560 --> 0:19:30.500
<v S1>verse two, when Paul is praying for the ones that

0:19:30.500 --> 0:19:34.430
<v S1>he loves, his fellow Jews that are rejecting Christ. He says,

0:19:34.430 --> 0:19:38.540
<v S1>I have great sorrow and unceasing anguish in my heart.

0:19:38.540 --> 0:19:40.430
<v S1>I wish that I myself were accursed and cut off

0:19:40.430 --> 0:19:42.859
<v S1>from Christ for the sake of my brothers. Here's the

0:19:42.859 --> 0:19:46.430
<v S1>thing he is pleading with the Lord. He is praying

0:19:46.430 --> 0:19:48.590
<v S1>for them in John. In Romans chapter ten, the very

0:19:48.590 --> 0:19:51.350
<v S1>next chapter, he says, my heart's desire and prayer for

0:19:51.350 --> 0:19:54.169
<v S1>them is that they be saved. So it's going to

0:19:54.170 --> 0:19:56.899
<v S1>be a painful prayer, and you're going to pray it

0:19:56.900 --> 0:19:59.780
<v S1>with with tears in your eyes. Kathleen. It's going to

0:19:59.780 --> 0:20:02.540
<v S1>be hard, but you just keep on praying and you

0:20:02.540 --> 0:20:05.300
<v S1>don't stop. You pray that God would work in every

0:20:05.330 --> 0:20:08.930
<v S1>opportunity you have. You plead with your daughter and you say,

0:20:08.930 --> 0:20:10.970
<v S1>I know you've been hurt. I get that, but we

0:20:10.970 --> 0:20:13.700
<v S1>need to trust in the Lord and you call her

0:20:13.700 --> 0:20:16.550
<v S1>to repentance. And you you in your own prayers. You

0:20:16.550 --> 0:20:19.490
<v S1>realize that it's never a happy prayer to pray for

0:20:19.490 --> 0:20:22.850
<v S1>a loved one who is lost. And Paul, he gives

0:20:22.850 --> 0:20:26.690
<v S1>us the example of anguish and pain and tears. So

0:20:26.690 --> 0:20:28.429
<v S1>don't expect it to be a happy road. A lot

0:20:28.430 --> 0:20:30.650
<v S1>of Christian books, a lot of Christian preachers, unfortunately, make

0:20:30.650 --> 0:20:32.760
<v S1>us think that if we're doing things right, it's going

0:20:32.790 --> 0:20:36.570
<v S1>to be a happy existence. But you see in these passages,

0:20:36.600 --> 0:20:38.550
<v S1>it's not it's going to be painful. This is probably

0:20:38.550 --> 0:20:42.300
<v S1>the most painful thing that thoughtful Christians deal with a

0:20:42.300 --> 0:20:44.939
<v S1>lost loved one. And I would say, keep going. I

0:20:44.940 --> 0:20:48.119
<v S1>just talked to someone that lost a non-Christian relative. They

0:20:48.119 --> 0:20:51.600
<v S1>were very endeared to and loved, and it was so

0:20:51.600 --> 0:20:54.600
<v S1>godly of them to say, I trust the Lord. I

0:20:54.600 --> 0:20:57.389
<v S1>know they're not saved. God is just I've got to

0:20:57.390 --> 0:20:59.760
<v S1>turn my attention now to the living and praise God

0:20:59.760 --> 0:21:03.300
<v S1>your daughter is still alive. Keep your attention there. Keep praying.

0:21:03.300 --> 0:21:05.460
<v S1>I know a lady that prayed for over 50 years

0:21:05.460 --> 0:21:08.399
<v S1>for her lost husband and finally he came to Christ

0:21:08.400 --> 0:21:11.160
<v S1>after 50 years. She never gave up praying for him

0:21:11.160 --> 0:21:13.199
<v S1>and I was had the privilege of baptizing him in

0:21:13.200 --> 0:21:15.810
<v S1>his old age. And I would say, Kathleen, all I

0:21:15.810 --> 0:21:17.610
<v S1>can tell you is it's going to be painful, but

0:21:17.609 --> 0:21:21.630
<v S1>don't stop. Keep praying. Kathleen, I know that's hard and

0:21:21.630 --> 0:21:23.760
<v S1>you speak for many. I'm sure listening on the program

0:21:23.760 --> 0:21:26.820
<v S1>today that know what it is to struggle through the

0:21:26.820 --> 0:21:29.550
<v S1>pain of a loved one that's not walking with the Lord.

0:21:29.550 --> 0:21:32.649
<v S1>But please continue on. Hang in there. We need to

0:21:32.680 --> 0:21:35.379
<v S1>continue to pray for those that we love. And I

0:21:35.380 --> 0:21:39.010
<v S1>know it's never going to be an easy road ever, ever.

0:21:39.040 --> 0:21:40.540
<v S1>All right. We're going to take a quick break. My

0:21:40.540 --> 0:21:43.239
<v S1>name is Mike Fabares. I'm sitting in here. Oh, I

0:21:43.270 --> 0:21:45.760
<v S1>am not taking a break. I am so sorry. Let's

0:21:45.760 --> 0:21:48.820
<v S1>go to price on line five. You're on the air

0:21:48.850 --> 0:21:52.629
<v S1>from Butler, Georgia, listening on WGN. You're on the air

0:21:52.630 --> 0:21:59.020
<v S1>with Mike Fabares. How can I help? All right, let's

0:21:59.020 --> 0:22:01.390
<v S1>go to Karen on line two, then. Karen, you're on

0:22:01.390 --> 0:22:05.740
<v S1>the air from Ohio, listening on Wtxf love that you're

0:22:05.740 --> 0:22:07.929
<v S1>on with Mike Fabares. Karen, if you're there, how can

0:22:07.930 --> 0:22:08.590
<v S1>I help?

0:22:09.369 --> 0:22:14.530
<v S10>Hi. So it's not just one, but many of my

0:22:14.530 --> 0:22:19.959
<v S10>contemporaries and I'm older are really doubting the interpretation of

0:22:19.960 --> 0:22:25.180
<v S10>the word, especially when it comes to the gay lifestyle. Uh,

0:22:25.180 --> 0:22:30.619
<v S10>they they think it was influenced by culture And there's

0:22:30.619 --> 0:22:33.980
<v S10>no there's no happy way in this. But how do

0:22:33.980 --> 0:22:38.119
<v S10>I respond? What do I say? How do I love

0:22:38.119 --> 0:22:38.960
<v S10>them in this?

0:22:40.700 --> 0:22:41.570
<v S1>Right. Well, the.

0:22:41.570 --> 0:22:42.439
<v S7>Church.

0:22:42.619 --> 0:22:46.310
<v S1>For 2000 years has read all these same passages that

0:22:46.340 --> 0:22:49.639
<v S1>your friends are reading, that my friends are reading, and

0:22:49.640 --> 0:22:52.580
<v S1>no one was confused by them. They were very clear

0:22:52.580 --> 0:22:55.490
<v S1>because there was no pressure from the outside. They could

0:22:55.490 --> 0:22:58.429
<v S1>look at a passage of Scripture and they could quote it,

0:22:58.430 --> 0:23:00.740
<v S1>and they say, it's clear. It's black and white. We

0:23:00.740 --> 0:23:04.730
<v S1>understand it and we know what it means. And I

0:23:04.730 --> 0:23:06.830
<v S1>think we need to say, I think you need to

0:23:06.859 --> 0:23:11.540
<v S1>really check your motive. If the whole culture, right, was

0:23:11.540 --> 0:23:14.840
<v S1>against it and you read these passages, would you really

0:23:14.840 --> 0:23:19.580
<v S1>say it's influenced by culture? Right. Just because our last generation,

0:23:19.580 --> 0:23:21.710
<v S1>and it's really only been now, at least in the West,

0:23:21.710 --> 0:23:24.080
<v S1>where we've been all about it. Yeah, let's let's do it.

0:23:24.080 --> 0:23:26.690
<v S1>Let's let's not care about who you love. Let's just

0:23:26.690 --> 0:23:28.530
<v S1>celebrate whoever you want to love. Love whoever you want

0:23:28.530 --> 0:23:31.740
<v S1>to love. Is, as the Democratic candidate just said on

0:23:31.740 --> 0:23:34.440
<v S1>an interview, right? Just be proud to love whoever you

0:23:34.440 --> 0:23:36.359
<v S1>want to love. Well, the Bible says you shouldn't. As

0:23:36.359 --> 0:23:37.949
<v S1>a matter of fact, Romans chapter one says there are

0:23:37.950 --> 0:23:41.700
<v S1>rules for this, and we have to maintain those rules

0:23:41.700 --> 0:23:43.710
<v S1>because God is a good teacher. That's what I like

0:23:43.710 --> 0:23:46.410
<v S1>to remind people of. And I like to sometimes just

0:23:46.410 --> 0:23:49.170
<v S1>tell them, here's a verse, here's what it says, what's

0:23:49.170 --> 0:23:52.770
<v S1>unclear about this, and they can't really say the Bible

0:23:52.770 --> 0:23:55.890
<v S1>is unclear when they read it. Right. Even Jesus, he says,

0:23:55.890 --> 0:23:57.990
<v S1>haven't you read right? God made them from the beginning

0:23:58.020 --> 0:24:00.690
<v S1>of creation, male and female. Even that statement against all

0:24:00.690 --> 0:24:04.140
<v S1>this gender discussion, this gender confusion that's going on when

0:24:04.140 --> 0:24:08.280
<v S1>when the psychological world said this is gender dysphoria and

0:24:08.280 --> 0:24:10.229
<v S1>it's and it's a, it's a defect. And then all

0:24:10.230 --> 0:24:11.760
<v S1>of a sudden they voted and said, no, it's not

0:24:11.760 --> 0:24:13.800
<v S1>a defect. As a matter of fact, it's fine. We

0:24:13.800 --> 0:24:15.990
<v S1>should all celebrate it, right? It's not a vote of

0:24:15.990 --> 0:24:18.780
<v S1>man that gets to change this view, right? God gets

0:24:18.780 --> 0:24:20.460
<v S1>to say what is right and wrong because we're all

0:24:20.460 --> 0:24:23.160
<v S1>going to stand before him. Not a psychological board who's

0:24:23.160 --> 0:24:26.129
<v S1>publishing journals. We're going to stand before God. And God

0:24:26.130 --> 0:24:28.440
<v S1>has made clear in his word. And so every man's

0:24:28.440 --> 0:24:31.230
<v S1>conscience is going to have to testify when they read

0:24:31.230 --> 0:24:34.439
<v S1>the Bible. Because I do think the Bible is not clear.

0:24:34.440 --> 0:24:37.650
<v S1>You say interpretation, you can say interpretation. We're interpreting it

0:24:37.650 --> 0:24:41.310
<v S1>to not matter anymore. But Jesus represents this clearly to

0:24:41.340 --> 0:24:47.129
<v S1>us in biology about procreation, reproduction. All of this is

0:24:47.130 --> 0:24:51.840
<v S1>what the Bible says. So we cannot in any way

0:24:51.869 --> 0:24:54.220
<v S1>doubt the fact that if we read something 2 or

0:24:54.220 --> 0:24:56.730
<v S1>3 times in the text of Scripture, it is clear,

0:24:56.730 --> 0:24:58.890
<v S1>it is clear. And, Karen, I know it breaks your heart.

0:24:58.920 --> 0:25:01.290
<v S1>It breaks my heart. I got plenty of colleagues that

0:25:01.290 --> 0:25:02.820
<v S1>have done the same thing. I got a letter this

0:25:02.820 --> 0:25:05.790
<v S1>week from a friend of mine, and he said he's

0:25:05.790 --> 0:25:09.630
<v S1>abandoning biblical orthodoxy. And I thought, how can that be right?

0:25:09.660 --> 0:25:12.060
<v S1>He's read the same Bible I have for all these years.

0:25:12.060 --> 0:25:15.209
<v S1>But you're right, Karen, they're influenced by the culture. And

0:25:15.210 --> 0:25:17.130
<v S1>I think we need to say, how would I read

0:25:17.130 --> 0:25:20.159
<v S1>this if the culture had no pressure on me at all? So, Karen,

0:25:20.160 --> 0:25:24.869
<v S1>pray for them because there's a big price to pay, unfortunately,

0:25:24.869 --> 0:25:27.310
<v S1>when we do not adhere to what the Lord Jesus

0:25:27.310 --> 0:25:29.800
<v S1>Christ has said to us and what the Bible has taught,

0:25:29.830 --> 0:25:32.830
<v S1>God is a good teacher. There's no confusion there in

0:25:32.830 --> 0:25:36.100
<v S1>the pages of Scripture. Karen, keep praying. Keep standing on

0:25:36.100 --> 0:25:38.590
<v S1>the Word of God. It is a firm foundation, there's

0:25:38.590 --> 0:25:41.500
<v S1>no doubt about that. Well, we are going to have

0:25:41.500 --> 0:25:43.659
<v S1>more of the program right after this. We got the

0:25:43.660 --> 0:25:46.960
<v S1>mailbag segment coming up. This is Open Line with Doctor

0:25:46.960 --> 0:25:50.199
<v S1>Michael Riddell on Moody Radio. I'm Mike Faber sitting in today.

0:25:50.200 --> 0:25:52.719
<v S1>We'll be back with the mailbag right after this.

0:25:59.619 --> 0:26:02.560
<v S5>Sometimes we want to read the Bible but don't know

0:26:02.560 --> 0:26:04.990
<v S5>how to get the most out of it. My friend,

0:26:05.020 --> 0:26:08.679
<v S5>Moody Professor Doctor Jim Coakley, has written 14 Fresh Ways

0:26:08.680 --> 0:26:11.320
<v S5>to Enjoy the Bible, a book that helps us understand

0:26:11.320 --> 0:26:15.460
<v S5>the full riches of Scripture by giving 14 practical principles

0:26:15.460 --> 0:26:18.430
<v S5>to bring them to life. Request your copy today with

0:26:18.430 --> 0:26:24.260
<v S5>a gift of any amount to open line, call 7122

0:26:24.290 --> 0:26:27.110
<v S5>or visit open line radio.org.

0:26:32.150 --> 0:26:34.639
<v S1>Well, welcome back to Open Line. I'm doctor Mike Faber

0:26:34.640 --> 0:26:37.280
<v S1>is filling in for Doctor Michael Riedel. This is the

0:26:37.280 --> 0:26:40.550
<v S1>mailbag segment where we take all the questions that you

0:26:40.550 --> 0:26:44.540
<v S1>send in to us on Open Line. Org and open

0:26:44.540 --> 0:26:47.750
<v S1>Line Radio. Org. And joining me with those questions Tierra,

0:26:47.780 --> 0:26:50.750
<v S1>you're here and you've got a mailbag full of questions.

0:26:50.750 --> 0:26:51.590
<v S1>How are you.

0:26:51.619 --> 0:26:55.550
<v S11>I am doing well. And yes, I do have many questions.

0:26:55.550 --> 0:26:59.480
<v S11>And we'll get started with Margaret from Michigan and she

0:26:59.480 --> 0:27:03.680
<v S11>listens via podcast. My husband and I are each doing

0:27:03.680 --> 0:27:09.350
<v S11>a revelation Bible study. Both studies emphasize that there are

0:27:09.350 --> 0:27:12.950
<v S11>basically four end time views, but they do not focus

0:27:12.950 --> 0:27:16.550
<v S11>on one particular view. Does it matter that these studies

0:27:16.550 --> 0:27:20.510
<v S11>don't teach a particular view of the revelation?

0:27:20.660 --> 0:27:23.550
<v S1>Well, you know, here is the problem with some of

0:27:23.550 --> 0:27:27.719
<v S1>these community Bible studies. They know they're they're trying to serve,

0:27:27.750 --> 0:27:30.810
<v S1>you know, different churches with different views on the end times.

0:27:30.810 --> 0:27:32.820
<v S1>And so you go to a study and it feels

0:27:32.820 --> 0:27:36.930
<v S1>many times unsatisfying because we think, well, what which view

0:27:36.930 --> 0:27:42.030
<v S1>is right. And I don't think that sometimes studies of

0:27:42.030 --> 0:27:45.120
<v S1>the end times with various people from various churches can

0:27:45.119 --> 0:27:48.000
<v S1>be very satisfying, because we we don't want to start

0:27:48.000 --> 0:27:51.449
<v S1>arguments in these groups because there are there's definitely at

0:27:51.480 --> 0:27:54.449
<v S1>least four and probably more views of the end times

0:27:54.450 --> 0:27:57.270
<v S1>when you look at all the options. And that's why

0:27:57.300 --> 0:28:00.960
<v S1>sometimes studying the end times is best in your own church. Oh,

0:28:00.990 --> 0:28:03.449
<v S1>just ask your pastor, can we have a class on

0:28:03.450 --> 0:28:05.010
<v S1>the End times, or can we do a study on

0:28:05.010 --> 0:28:07.140
<v S1>the end times? Or at least a small group where

0:28:07.140 --> 0:28:09.629
<v S1>we're focused on the end times? And your church definitely

0:28:09.660 --> 0:28:11.370
<v S1>is going to have a view? Your pastor should be

0:28:11.369 --> 0:28:14.670
<v S1>convinced about one of the views, the views that he holds,

0:28:14.670 --> 0:28:16.530
<v S1>and in that church should be good for you to

0:28:16.560 --> 0:28:20.730
<v S1>study those. Now just remember, it does matter what view

0:28:20.760 --> 0:28:23.250
<v S1>you have, because it's going to determine how you read

0:28:23.250 --> 0:28:26.010
<v S1>the totality of Scripture. If you start to look at

0:28:26.010 --> 0:28:27.810
<v S1>the end times, once you say, well, I think this

0:28:27.810 --> 0:28:29.909
<v S1>is how it works. I think there's a millennium coming,

0:28:29.910 --> 0:28:33.510
<v S1>for instance, that's going to fulfill the promises to national Israel.

0:28:33.510 --> 0:28:35.669
<v S1>And I do think this time of Jacob's trouble is

0:28:35.670 --> 0:28:37.500
<v S1>going to be a time for them and not for us.

0:28:37.530 --> 0:28:39.990
<v S1>ET cetera. ET cetera. Then it's going to determine how

0:28:39.990 --> 0:28:42.480
<v S1>you read these passages. And if you want to start

0:28:42.480 --> 0:28:44.880
<v S1>a fight, right, you can go to a community Bible study,

0:28:44.910 --> 0:28:47.250
<v S1>one that's designed for lots of different churches, and just

0:28:47.250 --> 0:28:50.280
<v S1>start being emphatic about your view. And you'll get a

0:28:50.310 --> 0:28:51.720
<v S1>lot of people that are going to argue. And we

0:28:51.720 --> 0:28:53.370
<v S1>don't want to argue, right? That's not what we want

0:28:53.400 --> 0:28:55.380
<v S1>to do. We want to get to what we believe,

0:28:55.380 --> 0:28:57.150
<v S1>and we want to settle in on that. And we

0:28:57.150 --> 0:28:59.820
<v S1>want to know that good Christians disagree. Doesn't mean you're

0:28:59.820 --> 0:29:01.410
<v S1>not a Christian. If you don't agree with my end

0:29:01.440 --> 0:29:03.990
<v S1>times view. It just means that we're probably going to

0:29:03.990 --> 0:29:06.120
<v S1>have a hard time studying the Book of Daniel, or

0:29:06.120 --> 0:29:08.400
<v S1>the Book of Isaiah, or the Book of Jeremiah, or

0:29:08.400 --> 0:29:11.040
<v S1>even Matthew, Matthew 24. We're not going to be able

0:29:11.040 --> 0:29:13.770
<v S1>to to sit down and be in agreement on those things,

0:29:13.770 --> 0:29:16.470
<v S1>because all of our understanding of end times is going

0:29:16.500 --> 0:29:20.050
<v S1>to have its impact. And all of the Scripture. So

0:29:20.230 --> 0:29:22.570
<v S1>ask your church to start an end times Bible study,

0:29:22.570 --> 0:29:24.700
<v S1>and then ask your pastor to lead it. That would

0:29:24.730 --> 0:29:26.920
<v S1>be that'd be great, because then he can be clear

0:29:26.920 --> 0:29:29.380
<v S1>about his view, and hopefully all of you can study

0:29:29.380 --> 0:29:31.120
<v S1>that and analyze it for yourself.

0:29:31.150 --> 0:29:34.270
<v S11>Great advice. Thank you for that response, Mike, and thank

0:29:34.270 --> 0:29:38.140
<v S11>you for that question, Margaret. Thank you. And I also

0:29:38.170 --> 0:29:41.560
<v S11>want to mention just that the Moody Bible Institute and

0:29:41.560 --> 0:29:47.920
<v S11>Chosen People Ministries present a summit on opposing anti-Semitism. This

0:29:47.920 --> 0:29:52.180
<v S11>conference is coming up Saturday, November 9th, 2024 at the

0:29:52.180 --> 0:29:55.270
<v S11>Moody Bible Institute in Chicago. If you would like more

0:29:55.270 --> 0:29:58.360
<v S11>information or if you'd like to register, please visit the

0:29:58.360 --> 0:30:02.770
<v S11>Open Line Radio website at openline. radio.org and some of

0:30:02.770 --> 0:30:07.180
<v S11>the topics addressed. What does it mean to be anti-Semitic?

0:30:07.180 --> 0:30:11.380
<v S11>What are the origins of anti-Semitism? So please register now

0:30:11.380 --> 0:30:14.410
<v S11>and check out the information at openline. radio.org. Thank you.

0:30:14.680 --> 0:30:17.260
<v S1>Yeah, this is important to hear. I know that we've

0:30:17.260 --> 0:30:20.510
<v S1>got to study this, so I certainly recommend everyone be

0:30:20.510 --> 0:30:22.850
<v S1>there on November the 9th if you can. If you're

0:30:22.850 --> 0:30:25.310
<v S1>in the area you can drive there. Please take time

0:30:25.310 --> 0:30:27.440
<v S1>to do it. It's as relevant as the headlines that

0:30:27.440 --> 0:30:29.480
<v S1>you read on the news every day.

0:30:29.570 --> 0:30:32.690
<v S11>I agree, thank you for that. And we'll go back

0:30:32.690 --> 0:30:36.890
<v S11>to the mailbag. We have Emily from Wisconsin who listens

0:30:36.890 --> 0:30:43.160
<v S11>on wmbi her her pastor preached from Second Thessalonians chapter two,

0:30:43.190 --> 0:30:47.060
<v S11>verses 1 to 3, and said that this passage changed

0:30:47.060 --> 0:30:50.900
<v S11>his mind about the rapture. He has always believed in pre-tribulation,

0:30:50.900 --> 0:30:54.290
<v S11>but after studying this, he's now convinced that the rapture

0:30:54.290 --> 0:30:58.520
<v S11>will be post-tribulation. Please share your thoughts on this.

0:30:58.850 --> 0:30:59.240
<v S7>I love.

0:30:59.240 --> 0:31:01.580
<v S1>That. Here's the thing to remember, and I think Doctor

0:31:01.580 --> 0:31:03.800
<v S1>Readerlink would agree fully with me on this as I

0:31:03.830 --> 0:31:07.880
<v S1>sit in here on his show. Uh, we are pre-tribulation

0:31:08.270 --> 0:31:10.070
<v S1>in the sense that we believe that God is going

0:31:10.070 --> 0:31:13.130
<v S1>to take his church out of the way when God

0:31:13.130 --> 0:31:16.610
<v S1>then deals with 144,000 and he starts this time of

0:31:16.610 --> 0:31:19.950
<v S1>Jacob's trouble. The 70th week of Daniel found in Daniel nine.

0:31:19.950 --> 0:31:23.820
<v S1>We believe it's Pre-tribulational. Now, when you read Second Thessalonians two,

0:31:23.850 --> 0:31:25.800
<v S1>it talks about you didn't miss the coming of the

0:31:25.800 --> 0:31:29.130
<v S1>Lord to gather us together because we haven't seen the

0:31:29.130 --> 0:31:32.730
<v S1>man of lawlessness rise to the scene. This man of destruction, this,

0:31:32.730 --> 0:31:35.880
<v S1>this Antichrist, as we call him elsewhere. And here's what

0:31:35.880 --> 0:31:38.430
<v S1>I'm saying. Remember this number one, the Bible is written

0:31:38.430 --> 0:31:40.470
<v S1>not just for us, but for everyone. The Bible is

0:31:40.470 --> 0:31:42.180
<v S1>going to be a guide for the people that live

0:31:42.210 --> 0:31:45.330
<v S1>through the tribulation period. So there's a lot of information

0:31:45.330 --> 0:31:48.630
<v S1>about the tribulation just read from our perspective. Doctor Rydell

0:31:48.870 --> 0:31:53.040
<v S1>and I that revelations, chapter six through 19 are going

0:31:53.070 --> 0:31:55.200
<v S1>to give us a roadmap for the tribulation when you're

0:31:55.200 --> 0:31:57.240
<v S1>in it, but we don't plan to be there. No

0:31:57.240 --> 0:32:00.480
<v S1>mention of the church in that whole section of the Bible.

0:32:00.480 --> 0:32:03.810
<v S1>But in this passage here, he's saying, some people think

0:32:03.840 --> 0:32:05.730
<v S1>you missed it. Well, if you missed it, you would

0:32:05.730 --> 0:32:08.430
<v S1>see these things happening and you don't see these things happening.

0:32:08.430 --> 0:32:11.100
<v S1>So you didn't miss it. I can read Second Thessalonians

0:32:11.100 --> 0:32:14.400
<v S1>and be even more assured of my pre-tribulational view because

0:32:14.400 --> 0:32:16.860
<v S1>of the logic of the text. Yes, he talks about

0:32:16.860 --> 0:32:18.900
<v S1>the man of rebellion. You would have seen this. In

0:32:18.900 --> 0:32:20.520
<v S1>other words, if I said we're going to leave the

0:32:20.520 --> 0:32:24.840
<v S1>game before halftime, the football game. And you said, oh,

0:32:24.870 --> 0:32:26.880
<v S1>I think we missed halftime. And then I'd say, no,

0:32:26.880 --> 0:32:29.190
<v S1>you didn't miss halftime because the marching band comes out,

0:32:29.190 --> 0:32:32.280
<v S1>the the football players go in down the tunnel and

0:32:32.280 --> 0:32:33.900
<v S1>they go back to the locker room and you got

0:32:33.900 --> 0:32:37.140
<v S1>the flag girls out there. You know, we would have

0:32:37.260 --> 0:32:40.890
<v S1>seen all that if we missed leaving before halftime. So yes,

0:32:40.890 --> 0:32:43.320
<v S1>he's going to explain something about halftime here if you will,

0:32:43.350 --> 0:32:45.900
<v S1>or the tribulation. But what he's trying to say is

0:32:45.900 --> 0:32:48.480
<v S1>we didn't miss the rapture. We didn't miss getting gathered

0:32:48.510 --> 0:32:51.690
<v S1>together with him. Verse one. Because you didn't see any

0:32:51.690 --> 0:32:53.400
<v S1>of that. He's not saying you got to see that.

0:32:53.400 --> 0:32:55.890
<v S1>And then we go, he's saying, you would have seen

0:32:55.890 --> 0:32:58.740
<v S1>that had you missed it. And that's the false doctrine

0:32:58.740 --> 0:33:01.110
<v S1>that was being taught to the Thessalonians that you missed

0:33:01.110 --> 0:33:04.650
<v S1>the rapture. So, Emily, if you're listening, that that is,

0:33:04.650 --> 0:33:07.620
<v S1>I think, something that doesn't shake me at all reading

0:33:07.620 --> 0:33:10.080
<v S1>this text. Matter of fact, it reassures me in my

0:33:10.080 --> 0:33:12.300
<v S1>pre-tribulational view of the rapture.

0:33:12.570 --> 0:33:16.150
<v S11>Mike, thank you for that explanation and that analogy, just

0:33:16.150 --> 0:33:19.300
<v S11>to help us better understand. Thank you. And we have

0:33:19.300 --> 0:33:22.450
<v S11>another question from the book of Revelation. It's from Janet

0:33:22.450 --> 0:33:27.130
<v S11>in Florida who listens via wcqs. Her question who are

0:33:27.130 --> 0:33:30.820
<v S11>the 24 elders? And is this one of God's mysteries?

0:33:31.270 --> 0:33:35.320
<v S1>Yeah, the 24 elders in the book of of revelation.

0:33:35.320 --> 0:33:37.870
<v S1>This is a hard one, and I'll admit that. But

0:33:37.870 --> 0:33:39.610
<v S1>even when I get this question, I've got to give

0:33:39.610 --> 0:33:41.980
<v S1>a shout out to Wcqs. We had a lot of

0:33:41.980 --> 0:33:45.820
<v S1>questions from that station. What a great station, uh, doing

0:33:45.970 --> 0:33:49.420
<v S1>doing God's work there in Florida. So praise God for

0:33:49.420 --> 0:33:51.880
<v S1>them 24 elders. All I can tell you is that

0:33:51.880 --> 0:33:55.450
<v S1>the elders sit in a very important role here in heaven.

0:33:55.450 --> 0:33:59.050
<v S1>There's only 24 and the 24 that seem to matter,

0:33:59.050 --> 0:34:01.270
<v S1>as I read throughout all of the book of Revelation,

0:34:01.270 --> 0:34:03.400
<v S1>are the 12 apostles whose names are going to be

0:34:03.400 --> 0:34:06.160
<v S1>written on the foundation stones in the New Jerusalem, and

0:34:06.160 --> 0:34:08.170
<v S1>the 12 leaders of the tribes of Israel that are

0:34:08.170 --> 0:34:10.060
<v S1>going to be written on the gates. So we have

0:34:10.060 --> 0:34:14.780
<v S1>24 names forever inscribed around the walls of the New Jerusalem.

0:34:14.780 --> 0:34:18.020
<v S1>And I think those 24 names probably represent the 24

0:34:18.020 --> 0:34:20.989
<v S1>elders who are now in heaven in a very special,

0:34:20.989 --> 0:34:25.490
<v S1>exalted place. Jesus said in Matthew 19 that the 12

0:34:25.489 --> 0:34:28.969
<v S1>apostles would sit on the 12 thrones, judging the 12

0:34:29.000 --> 0:34:33.710
<v S1>tribes of Israel very special, limited role, 12 apostles, 12

0:34:33.710 --> 0:34:37.010
<v S1>leaders of Israel. I think those are the 24 elders.

0:34:37.010 --> 0:34:39.980
<v S1>And that's an educated guess, because I can't point you

0:34:39.980 --> 0:34:42.140
<v S1>to a Bible verse that says, here are the names

0:34:42.140 --> 0:34:45.740
<v S1>of the 24 elders. So I understand Janet's frustration. I

0:34:45.739 --> 0:34:47.930
<v S1>wish we had clarity on that. But the Bible is

0:34:47.930 --> 0:34:50.629
<v S1>only so thick, so he's not telling us every little

0:34:50.630 --> 0:34:52.820
<v S1>detail we may want to know, but I think that's

0:34:52.820 --> 0:34:56.270
<v S1>probably a pretty good educated guess. And so, Janet, listening

0:34:56.270 --> 0:34:59.030
<v S1>on keys, look me up a thousand years from now

0:34:59.030 --> 0:35:02.120
<v S1>and let's see if I was right. And we'll find

0:35:02.120 --> 0:35:04.490
<v S1>out whether the 24 elders are, in fact, the 12

0:35:04.489 --> 0:35:07.460
<v S1>leaders of the tribes of Israel and the 12 apostles.

0:35:07.460 --> 0:35:10.130
<v S1>And I'm kind of thinking I'm right on that, but

0:35:10.130 --> 0:35:14.640
<v S1>that's just an educated guess. All right, Tierra, thanks for

0:35:14.640 --> 0:35:16.680
<v S1>those questions. And I know we want to see them

0:35:16.680 --> 0:35:19.260
<v S1>keep coming. There's so many great questions to be asked,

0:35:19.260 --> 0:35:21.750
<v S1>and we'd love to give a crack at answering them.

0:35:21.750 --> 0:35:24.900
<v S1>If you want more questions answered, tune in. Keep listening.

0:35:24.900 --> 0:35:27.420
<v S1>I'm Doctor Mike Farber as you're listening to Open Line

0:35:27.420 --> 0:35:30.540
<v S1>with Doctor Michael right here on Moody Radio. And we'll

0:35:30.540 --> 0:35:31.500
<v S1>be right back.

0:35:44.580 --> 0:35:47.940
<v S5>We're so glad that Febc partners with Open Line with

0:35:47.940 --> 0:35:52.529
<v S5>Doctor Michael Rolnick, bringing the Febc mailbag every week. Learn

0:35:52.530 --> 0:35:55.440
<v S5>how far East Broadcasting Company is taking Christ to the

0:35:55.440 --> 0:35:59.940
<v S5>world at febc. Org on their weekly podcast. Until all

0:35:59.940 --> 0:36:02.850
<v S5>have heard with Ed Cannon, you'll hear stories of lives

0:36:02.850 --> 0:36:06.690
<v S5>changed by Messiah all across the globe. Again. You can

0:36:06.690 --> 0:36:12.700
<v S5>hear the podcast when you visit febc. Org That's Febc. Org.

0:36:17.020 --> 0:36:19.570
<v S1>Well welcome back to Open Line I'm doctor Mike Faber

0:36:19.750 --> 0:36:22.810
<v S1>sitting in today for Doctor Michael Riedel. We're taking your calls.

0:36:22.810 --> 0:36:25.750
<v S1>Let's go back to the phones. Line six Scott, you're

0:36:25.750 --> 0:36:28.150
<v S1>on the air with Mike Fabares. How can I help?

0:36:29.500 --> 0:36:30.910
<v S12>Hey, Mike, how are you doing?

0:36:30.940 --> 0:36:31.900
<v S7>I'm doing great.

0:36:31.930 --> 0:36:34.450
<v S12>Enjoy listening. Enjoy listening to you today.

0:36:34.480 --> 0:36:36.250
<v S7>Thank you. So.

0:36:36.580 --> 0:36:39.370
<v S12>Um, when we. Modern science has taught us that when

0:36:39.370 --> 0:36:41.410
<v S12>we see the light of the moon, it is the

0:36:41.410 --> 0:36:45.430
<v S12>sunlight reflecting off the moon. But yet in Genesis, it

0:36:45.430 --> 0:36:48.460
<v S12>clearly states that God made two light sources, one for

0:36:48.460 --> 0:36:51.219
<v S12>the day and one for the night. And I was

0:36:51.219 --> 0:36:53.320
<v S12>just wondering what your thoughts were on that.

0:36:53.469 --> 0:36:54.640
<v S7>Yeah, well, I'll.

0:36:54.640 --> 0:36:58.930
<v S1>Bet the scientist, when he sits on a beach with

0:36:58.930 --> 0:37:02.980
<v S1>his girl and the sun is setting, he he might

0:37:02.980 --> 0:37:06.310
<v S1>say to her, wasn't that a beautiful sunset? But in reality,

0:37:06.340 --> 0:37:08.710
<v S1>he he should say as a scientist. Wasn't that a

0:37:08.739 --> 0:37:12.340
<v S1>great rotation of the Earth? You know, outside the optic

0:37:12.520 --> 0:37:15.670
<v S1>line of sight of the ball of fusion? I mean,

0:37:15.850 --> 0:37:18.580
<v S1>we understand that the Bible is trying to teach us

0:37:18.580 --> 0:37:21.160
<v S1>about creation. And there's one thing we know if I'm

0:37:21.160 --> 0:37:23.770
<v S1>out there in the nighttime, like we just had a

0:37:23.770 --> 0:37:26.230
<v S1>full moon here and I had clear skies where I

0:37:26.260 --> 0:37:29.170
<v S1>live in Orange County, California. And man, I could I

0:37:29.170 --> 0:37:32.500
<v S1>could probably read some of the mail in my mailbox

0:37:32.500 --> 0:37:35.110
<v S1>from the light of the of the moon. It's not

0:37:35.110 --> 0:37:37.000
<v S1>a light source, but it is a source of light

0:37:37.000 --> 0:37:39.640
<v S1>for me. And I understand that one of the things

0:37:39.640 --> 0:37:42.730
<v S1>I love about Don Deyoung's book, he wrote a book

0:37:42.730 --> 0:37:46.570
<v S1>on the moon. He talks about the reflectivity, even of

0:37:46.570 --> 0:37:50.020
<v S1>the gray matter, the dust, the moon dust that we have.

0:37:50.050 --> 0:37:53.799
<v S1>It's just a perfect reflector up in the sky. Matter

0:37:53.800 --> 0:37:56.500
<v S1>of fact, if you haven't taken that book, Don DeYoung

0:37:56.500 --> 0:37:59.830
<v S1>writes a book called Our Created Moon, and I think

0:37:59.830 --> 0:38:03.340
<v S1>John Whitcomb is writing the intro, if not co-authoring that book.

0:38:03.340 --> 0:38:06.520
<v S1>But look that book up wherever you find your books

0:38:06.520 --> 0:38:11.359
<v S1>are created. moon. It's a beautiful reminder of the amazing

0:38:11.360 --> 0:38:15.110
<v S1>features of the moon, including its reflectivity of light. Not

0:38:15.110 --> 0:38:17.900
<v S1>to mention, there's a lot of moons out there in

0:38:17.900 --> 0:38:20.990
<v S1>the planets of our solar system, but there's no moon

0:38:20.989 --> 0:38:23.480
<v S1>like ours. I mean, here's a moon that is 400

0:38:23.510 --> 0:38:27.319
<v S1>times smaller in diameter than the sun, but it just so,

0:38:27.320 --> 0:38:31.700
<v S1>quote unquote, happens to be by chance. Wink, wink. 400

0:38:31.730 --> 0:38:34.850
<v S1>times closer than the sun. So that they appear to

0:38:34.850 --> 0:38:37.279
<v S1>be the same disk size. If you want to put

0:38:37.280 --> 0:38:40.670
<v S1>it that way from the surface of our Earth, that's

0:38:40.670 --> 0:38:43.190
<v S1>an amazing feature. It's not an accident. How long would

0:38:43.190 --> 0:38:46.850
<v S1>it take you to throw two random sized spheres at

0:38:46.850 --> 0:38:50.480
<v S1>two random distances, and come up with exactly the same

0:38:50.480 --> 0:38:54.020
<v S1>proportions 400 times apart? It would take you forever to

0:38:54.050 --> 0:38:57.259
<v S1>get that proportionality because it didn't happen by chance. God

0:38:57.260 --> 0:38:59.750
<v S1>is a creator. So many things about our moon, I

0:38:59.750 --> 0:39:01.820
<v S1>learned in that short little book. I think even created

0:39:01.820 --> 0:39:05.180
<v S1>a DVD that is even better with the visuals that

0:39:05.180 --> 0:39:07.680
<v S1>he brings in that DVD on looking at all the

0:39:07.680 --> 0:39:10.440
<v S1>created features of the moon. So I understand that the

0:39:10.440 --> 0:39:13.230
<v S1>Bible is speaking in the language of appearance, and that

0:39:13.230 --> 0:39:16.469
<v S1>the light in the sky for us at night is

0:39:16.469 --> 0:39:18.210
<v S1>the moon. I look up and it's light, even though

0:39:18.210 --> 0:39:21.390
<v S1>I know it's reflective light. And I realize that in

0:39:21.390 --> 0:39:23.580
<v S1>the modern era, without any doubt, that we have the

0:39:23.580 --> 0:39:26.670
<v S1>reflection of this ball of fusion on the other side

0:39:26.670 --> 0:39:28.590
<v S1>of the world. When I'm looking up at the moon,

0:39:28.590 --> 0:39:31.920
<v S1>an amazing orbital feature, even the size of it, impossible

0:39:31.920 --> 0:39:35.190
<v S1>to have it fall into our gravitational orbit without it

0:39:35.190 --> 0:39:37.799
<v S1>being placed there. It's just scientists have a hard time

0:39:37.800 --> 0:39:40.560
<v S1>even describing they got theories. But how in the world

0:39:40.560 --> 0:39:44.070
<v S1>some rotating satellite around our earth made it to be

0:39:44.070 --> 0:39:47.700
<v S1>right where it is to be perfectly aligned, not only

0:39:47.700 --> 0:39:50.580
<v S1>to give us tides, but life itself in so many

0:39:50.580 --> 0:39:53.910
<v S1>ways dependent on the moon, a great vacuum cleaner for

0:39:53.910 --> 0:39:58.230
<v S1>asteroids and space dust and dirt and debris and rocks

0:39:58.230 --> 0:40:01.110
<v S1>and and all the rest. But an amazing thing. So

0:40:01.110 --> 0:40:03.719
<v S1>study that book if you haven't already. And I'm not

0:40:03.719 --> 0:40:06.310
<v S1>troubled at all when I read about a greater light

0:40:06.310 --> 0:40:08.380
<v S1>and a lesser light, because to me, that's exactly what

0:40:08.380 --> 0:40:11.110
<v S1>they are. Language of appearance. Does that help at all? Scott?

0:40:13.330 --> 0:40:16.299
<v S12>Yeah. I appreciate your time.

0:40:16.480 --> 0:40:17.080
<v S7>Okay.

0:40:17.260 --> 0:40:20.469
<v S1>But let's keep going. If there's some doubt or concern,

0:40:20.469 --> 0:40:23.950
<v S1>do you expect the Bible to to be technical science

0:40:23.950 --> 0:40:27.160
<v S1>manual or, you know, to be written for astrophysicists? It

0:40:27.160 --> 0:40:30.880
<v S1>can't be right. This Bible is for all people and

0:40:30.880 --> 0:40:32.710
<v S1>it is a source of light for us, even though

0:40:32.710 --> 0:40:34.930
<v S1>it is not a light source. Right? It's not emanating

0:40:34.930 --> 0:40:37.750
<v S1>from itself, but it certainly was put in there as

0:40:37.750 --> 0:40:40.060
<v S1>a light, just like I have. I've got a friend

0:40:40.060 --> 0:40:42.670
<v S1>in lighting, and so much of the light now that's

0:40:42.670 --> 0:40:46.480
<v S1>made is a light reflecting off some kind of dome

0:40:46.480 --> 0:40:50.500
<v S1>or canister that is giving reflected light. And we still say, oh,

0:40:50.530 --> 0:40:53.170
<v S1>the light's coming from there, but it's really reflecting off

0:40:53.170 --> 0:40:55.930
<v S1>of these great new designs for the street lights that

0:40:55.930 --> 0:40:58.420
<v S1>we have. So, you know, I get it.

0:40:58.450 --> 0:40:58.899
<v S7>You know, some.

0:40:58.930 --> 0:41:02.080
<v S12>Technical person. Yeah. I hate to interrupt you. The light

0:41:02.110 --> 0:41:06.730
<v S12>bulb just went off. Okay. It's really dead, and I

0:41:06.760 --> 0:41:09.760
<v S12>thank you. Okay. I yeah.

0:41:09.790 --> 0:41:10.060
<v S7>For.

0:41:10.330 --> 0:41:12.759
<v S1>Terrific, I appreciate it. All right. Thanks, Scott, for the call.

0:41:12.760 --> 0:41:15.669
<v S1>Let's go to Anne now in Cleveland, Ohio. Anne, you're

0:41:15.670 --> 0:41:17.830
<v S1>on the air with Mike Fabares. How can I help?

0:41:18.730 --> 0:41:23.410
<v S13>Okay, yes, this is in reference to questions that were, uh,

0:41:24.130 --> 0:41:31.779
<v S13>asked on the temple. And I'm referencing Second Corinthians chapter

0:41:31.780 --> 0:41:36.370
<v S13>616 to 18, where we are called the temple of

0:41:36.370 --> 0:41:40.900
<v S13>the Living God. Uh, as God said, I will live

0:41:40.900 --> 0:41:44.410
<v S13>in them and walk among them. I will be their God,

0:41:44.410 --> 0:41:46.750
<v S13>and they will be my people. Therefore come out from

0:41:46.750 --> 0:41:52.810
<v S13>among unbelievers. Separate yourselves from among them. And is this

0:41:53.020 --> 0:41:57.610
<v S13>my first question is, is this a case against cremation?

0:41:57.700 --> 0:42:02.210
<v S13>And I wondered about our age in heaven, and also

0:42:02.210 --> 0:42:07.910
<v S13>how that, uh, uh, lines up with abortion that's been

0:42:07.910 --> 0:42:09.290
<v S13>going on. Okay.

0:42:09.320 --> 0:42:10.820
<v S1>Yeah. And that's a lot of questions. Let me try

0:42:10.820 --> 0:42:14.540
<v S1>and deal with them quickly. Uh, the temple discussion like

0:42:14.540 --> 0:42:17.720
<v S1>in first Corinthians three and I think in Second Corinthians

0:42:17.719 --> 0:42:21.170
<v S1>six is talking about us collectively. And yet, in other words,

0:42:21.170 --> 0:42:23.090
<v S1>the church, the people of God, like it is in

0:42:23.090 --> 0:42:26.960
<v S1>in Ephesians chapter two, but we also are individually. It

0:42:26.960 --> 0:42:30.200
<v S1>says in first Corinthians six verse 19, our bodies, each

0:42:30.230 --> 0:42:32.960
<v S1>individual body is housing the Holy Spirit. So we are

0:42:32.960 --> 0:42:35.900
<v S1>the temple of the Holy Spirit. The temple is sacred,

0:42:35.930 --> 0:42:40.160
<v S1>of course, and as a living person is alive, of

0:42:40.190 --> 0:42:43.310
<v S1>course it's sacred. You can't go and just destroy someone's body. Well,

0:42:43.310 --> 0:42:45.410
<v S1>when someone dies, people are in the in the habit

0:42:45.440 --> 0:42:49.879
<v S1>of destroying bodies and fire and blenders and cremating their bones.

0:42:50.000 --> 0:42:52.790
<v S1>I'm against that because I do think the body is

0:42:52.790 --> 0:42:56.420
<v S1>still a sacred vessel. That God, even though it's empty

0:42:56.420 --> 0:42:58.700
<v S1>and devoid of the Holy Spirit or that person's spirit,

0:42:58.700 --> 0:43:02.610
<v S1>is going to be Recreated. And just like Jesus being

0:43:02.610 --> 0:43:04.979
<v S1>put in a tomb, whatever is left of that by

0:43:04.980 --> 0:43:08.910
<v S1>natural decomposition will be recreated by God. So I do

0:43:08.910 --> 0:43:13.110
<v S1>think it has a bearing on our decision about what

0:43:13.110 --> 0:43:15.480
<v S1>to do with our loved ones bodies when they die.

0:43:15.480 --> 0:43:18.240
<v S1>And the pattern of Scripture is burial, and I think

0:43:18.239 --> 0:43:20.370
<v S1>that's a good pattern. I've written a chapter in my

0:43:20.370 --> 0:43:24.150
<v S1>book which someone was asking about earlier, ten Mistakes People

0:43:24.150 --> 0:43:27.359
<v S1>Make About Heaven, hell in the afterlife. The 10th chapter

0:43:27.360 --> 0:43:30.060
<v S1>stands on its own. It's a case for why, I think,

0:43:30.060 --> 0:43:34.050
<v S1>by natural extension, of biblical principles, that we should not

0:43:34.050 --> 0:43:36.960
<v S1>cremate our loved ones bodies. If you have no big deal,

0:43:36.989 --> 0:43:40.200
<v S1>God can certainly recreate that body out of whatever is

0:43:40.200 --> 0:43:43.440
<v S1>left in the, you know, the universe. But God is,

0:43:43.440 --> 0:43:46.529
<v S1>I think, teaching us by the pattern of Scripture to

0:43:46.560 --> 0:43:52.620
<v S1>lay aside bodies as respectfully as we can, awaiting the resurrection. Yes,

0:43:52.620 --> 0:43:55.620
<v S1>there are so many things about abortion that we could say,

0:43:55.620 --> 0:43:59.050
<v S1>but we should recognize that life begins at conception. Inception.

0:43:59.050 --> 0:44:02.229
<v S1>And I do think every human life is sacred and

0:44:02.230 --> 0:44:05.080
<v S1>God has made life. We do not have the authority

0:44:05.080 --> 0:44:08.350
<v S1>to take it. And in that sense, just because a

0:44:08.350 --> 0:44:10.299
<v S1>person made in the image of God is housed in

0:44:10.330 --> 0:44:13.510
<v S1>that body, I think we should certainly be pro-life and

0:44:13.510 --> 0:44:17.109
<v S1>be separating ourselves from this culture of death. So you

0:44:17.110 --> 0:44:19.239
<v S1>had one more question, an tucked in that give me

0:44:19.270 --> 0:44:20.200
<v S1>what it was.

0:44:20.200 --> 0:44:22.900
<v S13>Well, it had it had to do with our age

0:44:22.900 --> 0:44:24.790
<v S13>in heaven. That sounds kind of trivial.

0:44:24.790 --> 0:44:26.230
<v S7>But no, no it's not.

0:44:26.320 --> 0:44:28.150
<v S1>Here's the thing. You've got DNA in your body. I've

0:44:28.150 --> 0:44:31.480
<v S1>got DNA in my body. The DNA is a is

0:44:31.510 --> 0:44:34.569
<v S1>an instruction manual for how your body should be. Now,

0:44:34.570 --> 0:44:37.150
<v S1>there's mistakes in your DNA in some way. In mine,

0:44:37.150 --> 0:44:40.090
<v S1>two weaknesses in it. God's going to make our DNA

0:44:40.120 --> 0:44:42.520
<v S1>our very unique DNA, I think, and make it absolutely

0:44:42.520 --> 0:44:45.670
<v S1>robust with no mistakes in it. And we will be

0:44:45.670 --> 0:44:48.400
<v S1>made according to that instruction manual. Well, it's not going

0:44:48.430 --> 0:44:51.549
<v S1>to be as a child or an infant or a pre-adolescent.

0:44:51.550 --> 0:44:53.319
<v S1>It's not going to be as an elderly person. It's

0:44:53.320 --> 0:44:56.650
<v S1>going to be the exact fullness of health and vitality

0:44:56.650 --> 0:44:59.380
<v S1>in that DNA code, which I think is going to

0:44:59.380 --> 0:45:01.150
<v S1>mean that we're going to be at our all time

0:45:01.150 --> 0:45:04.029
<v S1>best without any problems. And I think that's probably going

0:45:04.060 --> 0:45:06.460
<v S1>to put us at some ideal age, whatever you might think,

0:45:06.460 --> 0:45:09.430
<v S1>that is when we're at our peak. So I do

0:45:09.430 --> 0:45:11.500
<v S1>think our age in heaven is going to be fully

0:45:11.500 --> 0:45:14.860
<v S1>mature and beautiful, and I think so mature and beautiful

0:45:14.860 --> 0:45:17.589
<v S1>that people that knew us as, as elderly people are

0:45:17.590 --> 0:45:19.450
<v S1>going to have a hard time recognizing us. We may

0:45:19.450 --> 0:45:21.819
<v S1>have to wear name tags or as young people that

0:45:21.820 --> 0:45:24.010
<v S1>have died or infants even. Right. We're going to have

0:45:24.010 --> 0:45:26.710
<v S1>to wear name tags for sure to introduce ourselves, because

0:45:26.710 --> 0:45:29.620
<v S1>these bodies will be nothing like we've ever seen, because

0:45:29.620 --> 0:45:33.190
<v S1>the DNA code, I think, will be reconstructed exactly as

0:45:33.190 --> 0:45:35.319
<v S1>it should be without reference to sin. I deal with

0:45:35.320 --> 0:45:37.390
<v S1>that also in that book, and I'll just recommend it.

0:45:37.390 --> 0:45:40.150
<v S1>It's not a moody publication, but it's a solid Christian

0:45:40.150 --> 0:45:43.900
<v S1>publisher by harvest House. It's called ten Mistakes People Make

0:45:43.930 --> 0:45:46.420
<v S1>About Heaven hell in the afterlife. And if you want

0:45:46.450 --> 0:45:48.790
<v S1>to stay on the line, give us your address, and

0:45:48.790 --> 0:45:51.370
<v S1>I'm happy to send you out a complimentary copy of

0:45:51.400 --> 0:45:54.310
<v S1>that book, and we'll get that to you. So, Anne,

0:45:54.310 --> 0:45:56.350
<v S1>thanks for the call. We appreciate it so much. The

0:45:56.350 --> 0:45:58.370
<v S1>show is all about answering your calls, and we're never

0:45:58.370 --> 0:46:00.379
<v S1>going to have calls about the Christian life or the Bible.

0:46:00.380 --> 0:46:04.219
<v S1>Like an excellent question unless you're studying it. So keep

0:46:04.219 --> 0:46:07.220
<v S1>studying the Bible. That's really the exhortation that we should

0:46:07.219 --> 0:46:09.470
<v S1>all have. Keep your nose in the book and make

0:46:09.500 --> 0:46:11.690
<v S1>sure you're studying God's Word. It's the only roadmap. We

0:46:11.690 --> 0:46:16.100
<v S1>have the instruction manual from our manufacturer, our king and

0:46:16.100 --> 0:46:18.950
<v S1>our judge. So thanks for listening and thanks for calling

0:46:18.950 --> 0:46:21.500
<v S1>for all those left online. Call us back next week.

0:46:21.530 --> 0:46:23.989
<v S1>Doctor Michael Melnick will be back. We've had a great

0:46:23.989 --> 0:46:27.410
<v S1>team here. Tierra has been producing the show. Ryan has

0:46:27.410 --> 0:46:31.250
<v S1>been spinning the dials, making sure it works. We've had Tierra. No,

0:46:31.250 --> 0:46:33.050
<v S1>we haven't had Tierra on the phone. We've had, um.

0:46:33.500 --> 0:46:37.910
<v S1>Remind me who's been answering it. Jonathan Anthony. That's it.

0:46:37.910 --> 0:46:40.520
<v S1>Anthony's been on the phones. Thank Anthony for all your work.

0:46:40.520 --> 0:46:43.160
<v S1>For more information about Open Line, go to Open Line

0:46:43.160 --> 0:46:46.819
<v S1>radio.org open line with Doctor Michael Riedel. Nick, a production

0:46:46.820 --> 0:46:50.450
<v S1>of Moody Radio, a ministry of the Moody Bible Institute.

0:46:50.450 --> 0:46:53.030
<v S1>Mike Faber is sitting in. Thank you so much for listening.

0:46:53.030 --> 0:46:54.050
<v S1>We'll see you next time.