WEBVTT - Takers, Part 6

0:00:00.409 --> 0:00:04.970
<v S1>Everything that I need is found in him. I can

0:00:04.970 --> 0:00:08.600
<v S1>do all things through Christ who strengthens me. There are

0:00:08.600 --> 0:00:12.379
<v S1>no limitations. There are no barriers. Take the lid off.

0:00:12.380 --> 0:00:15.140
<v S1>Break out the box. Let's do this thing.

0:00:21.560 --> 0:00:24.770
<v S2>Welcome to Treasure Truth with pastor and author James Ford,

0:00:24.770 --> 0:00:27.979
<v S2>junior senior pastor of Christ Bible Church in Chicago. I'm

0:00:27.980 --> 0:00:30.710
<v S2>Steve Hiller. Glad you've joined us today. As we continue

0:00:30.710 --> 0:00:34.820
<v S2>to look at Joshua chapter one in our message entitled takers.

0:00:34.850 --> 0:00:37.790
<v S2>You know, pastor, I think many people may be quick

0:00:37.820 --> 0:00:40.280
<v S2>to quote scripture. I mean, what we just heard there,

0:00:40.280 --> 0:00:42.620
<v S2>I can do all things through Christ who strengthens me

0:00:42.620 --> 0:00:46.220
<v S2>and try and find some encouragement in that. It's one

0:00:46.220 --> 0:00:49.550
<v S2>thing to know that Bible verse, to even say you

0:00:49.550 --> 0:00:53.990
<v S2>believe that Bible verse. It's quite another to live that

0:00:53.990 --> 0:00:57.980
<v S2>verse out, to truly believe that. And I think some

0:00:57.980 --> 0:01:02.130
<v S2>of us may struggle to really believe I can do

0:01:02.130 --> 0:01:04.830
<v S2>all things well. How come when I try to do

0:01:04.830 --> 0:01:07.740
<v S2>things they don't get done? How come God isn't answering

0:01:07.740 --> 0:01:10.170
<v S2>my prayer in the way I want all things for real?

0:01:10.200 --> 0:01:15.030
<v S3>Yeah. All things. And here's what we have to realize.

0:01:15.060 --> 0:01:18.990
<v S3>We have to line ourselves up with the Word of

0:01:18.990 --> 0:01:22.470
<v S3>God and just stay there. I like to say it

0:01:22.470 --> 0:01:29.520
<v S3>this way the word can't isn't in the dictionary of Deity. Now,

0:01:29.520 --> 0:01:33.539
<v S3>let me just go on record as saying you're absolutely correct.

0:01:33.540 --> 0:01:37.200
<v S3>There are certain areas where I apply this verse and

0:01:37.200 --> 0:01:42.630
<v S3>I'm strong. Oh yeah, I believe God. But then there

0:01:42.660 --> 0:01:48.990
<v S3>are other areas where it seems like it's marshmallow promise,

0:01:48.990 --> 0:01:51.930
<v S3>it's cotton candy, and, you know, cotton candy is and

0:01:51.930 --> 0:01:54.780
<v S3>cotton and it isn't candy. You put it in your

0:01:54.780 --> 0:01:58.470
<v S3>mouth and it disappears, leaves a sweet taste, but you

0:01:58.470 --> 0:02:03.220
<v S3>get no nutritional value. And sometimes. Sometimes it happens that way.

0:02:03.220 --> 0:02:07.240
<v S3>But let me tell you this, Steve, it's always because

0:02:07.240 --> 0:02:11.350
<v S3>of our lack of faith. The word of God. God

0:02:11.350 --> 0:02:13.240
<v S3>has given us the word. He says things like this

0:02:13.270 --> 0:02:16.060
<v S3>in John 15 three now you are clean through the

0:02:16.060 --> 0:02:19.930
<v S3>word that I have spoken unto you. John 1717 sanctify

0:02:19.930 --> 0:02:23.350
<v S3>them through thy truth. Thy word is truth. Isaiah 5511.

0:02:23.350 --> 0:02:25.630
<v S3>So shall it be. The word that goeth forth from

0:02:25.630 --> 0:02:28.690
<v S3>my mouth. It will always accomplish that which I set

0:02:28.690 --> 0:02:32.830
<v S3>for it to do. It will never return unto me. Void.

0:02:32.860 --> 0:02:35.560
<v S3>So the Word of God we can stand on it.

0:02:35.560 --> 0:02:39.280
<v S3>Now what has to happen? There are certain areas where

0:02:39.280 --> 0:02:42.130
<v S3>our faith has to be built up. But how do

0:02:42.130 --> 0:02:46.990
<v S3>you build faith? Faith comes by hearing. Hearing by the

0:02:46.990 --> 0:02:52.239
<v S3>Word of God. Romans 1017. So faith comes by hearing.

0:02:52.270 --> 0:02:55.780
<v S3>So you see how how it all comes together.

0:02:55.810 --> 0:02:57.790
<v S2>Yeah. We need to be making sure that we're in

0:02:57.790 --> 0:03:00.340
<v S2>the Word of God. And as we've been talking about earlier,

0:03:00.340 --> 0:03:03.610
<v S2>rightly discerning the promises that apply to us. I remember.

0:03:03.700 --> 0:03:04.209
<v S3>Definitely.

0:03:04.240 --> 0:03:07.660
<v S2>A number of years ago, having some friends who thought, okay,

0:03:08.080 --> 0:03:10.780
<v S2>my husband is sick, he is dying, and they were

0:03:10.780 --> 0:03:13.930
<v S2>told by some prosperity preacher, if your faith was strong enough,

0:03:13.930 --> 0:03:16.420
<v S2>he will be healed. He was a godly man who

0:03:16.419 --> 0:03:20.139
<v S2>died anyway. And that rocked the widow's faith for a season.

0:03:20.169 --> 0:03:22.989
<v S2>You know, you need to understand what promises in Scripture

0:03:22.990 --> 0:03:25.120
<v S2>actually are ours, right?

0:03:25.120 --> 0:03:31.630
<v S3>And God's sovereignty comes into play. Sure. Because for that person,

0:03:31.630 --> 0:03:33.700
<v S3>that was the sovereign will of God. I like to

0:03:33.700 --> 0:03:36.790
<v S3>say it this way God heals everybody. You know, he

0:03:36.820 --> 0:03:41.770
<v S3>heals everybody. Some of us down here, all of us

0:03:41.770 --> 0:03:45.340
<v S3>up there. Yeah. And we have to know his will. First,

0:03:45.340 --> 0:03:50.590
<v S3>John 514 and 15 says if we ask anything according

0:03:50.620 --> 0:03:54.790
<v S3>to his will, he hears us. And if we know

0:03:54.790 --> 0:03:57.670
<v S3>that he hears us, we know that we have the

0:03:57.670 --> 0:04:01.430
<v S3>petitions that we desired of him. And so we we

0:04:01.430 --> 0:04:05.630
<v S3>have to discern what is your willingness area that job,

0:04:05.630 --> 0:04:10.160
<v S3>what is your will in that area, that relationship, that sickness,

0:04:10.190 --> 0:04:13.610
<v S3>whatever it is God, what is your will? Now I

0:04:13.610 --> 0:04:18.200
<v S3>will say this, that God will speak to us, you know,

0:04:18.230 --> 0:04:20.180
<v S3>when we desire to know, but most of the time

0:04:20.180 --> 0:04:22.489
<v S3>we don't want to know it. Very often I just

0:04:22.520 --> 0:04:24.020
<v S3>if I'm sick, I just want to be healed.

0:04:24.050 --> 0:04:24.770
<v S2>Healed. Yep.

0:04:24.800 --> 0:04:27.530
<v S3>But then he told Paul, he said, this sickness is

0:04:27.529 --> 0:04:30.710
<v S3>for the glory of God. Second Corinthians 12. You know,

0:04:30.740 --> 0:04:32.090
<v S3>my grace is sufficient.

0:04:32.120 --> 0:04:34.040
<v S2>Yeah, yeah. And that's where many of us.

0:04:34.070 --> 0:04:35.240
<v S3>We've been reading the same.

0:04:35.240 --> 0:04:38.239
<v S2>Bible, and many of us don't like that answer. But

0:04:38.240 --> 0:04:41.120
<v S2>that's what how he does answer at times. Well, today

0:04:41.120 --> 0:04:44.300
<v S2>we're in Joshua chapter one as we continue this message

0:04:44.300 --> 0:04:46.730
<v S2>entitled takers, here's Pastor Ford.

0:04:46.820 --> 0:04:50.180
<v S1>What if the songs we where we used to sing,

0:04:50.180 --> 0:04:52.880
<v S1>we don't sing them anymore. But but but what if

0:04:52.910 --> 0:04:55.520
<v S1>the truth would be known? We. There's a song called

0:04:55.520 --> 0:04:59.599
<v S1>Sweet Hour of Prayer. We don't pray. Five minutes. There's

0:04:59.600 --> 0:05:02.820
<v S1>a song. Onward, Christian Soldier. We got to be drafted

0:05:02.820 --> 0:05:05.670
<v S1>and then we go AWOL or they will be showers

0:05:05.670 --> 0:05:07.560
<v S1>of blessing. That's the title of a song and we

0:05:07.589 --> 0:05:10.080
<v S1>don't come to church when it rains. Blessed be the

0:05:10.080 --> 0:05:13.020
<v S1>tie that binds. And we take that tie and try

0:05:13.020 --> 0:05:15.390
<v S1>to hang each other with it. Yeah, serve the Lord

0:05:15.390 --> 0:05:18.930
<v S1>with gladness. Yeah. And we gripe about what we do

0:05:18.930 --> 0:05:21.359
<v S1>for him. We are marching to Zion, but we don't

0:05:21.360 --> 0:05:23.910
<v S1>march to Sunday school and the Wednesday night Bible study.

0:05:23.910 --> 0:05:27.089
<v S1>I love to tell the story, but never witness or

0:05:27.089 --> 0:05:29.040
<v S1>invite anybody to come to church. When the roll is

0:05:29.040 --> 0:05:31.470
<v S1>called up yonder, I'll be there. We're not there when

0:05:31.470 --> 0:05:35.220
<v S1>the roll is called down here. Wow. Now here's my point.

0:05:35.250 --> 0:05:38.220
<v S1>Get this if God gave you a promise, his plan

0:05:38.250 --> 0:05:41.700
<v S1>didn't change. It's not a roller coaster. He doesn't capitulate

0:05:41.700 --> 0:05:43.770
<v S1>that we got to get in there. Hang in there

0:05:43.770 --> 0:05:46.080
<v S1>and hold on to what God has promised. He said,

0:05:46.080 --> 0:05:47.909
<v S1>I want you to go in there. Don't listen to him.

0:05:47.940 --> 0:05:50.370
<v S1>Don't watch. For hundred and 70 years, it hasn't changed.

0:05:50.400 --> 0:05:53.280
<v S1>It's the same. Write down Jonah one and Jonah three.

0:05:53.279 --> 0:05:55.800
<v S1>If you're taking notes, here's what happened. Go to Nineveh,

0:05:55.830 --> 0:05:59.220
<v S1>chapter one. So he goes to Tarshish, which is 2000 miles.

0:05:59.220 --> 0:06:02.260
<v S1>If he would have went to Nineveh. It's 500 miles,

0:06:02.260 --> 0:06:04.660
<v S1>so he went four times as far to get out

0:06:04.660 --> 0:06:06.130
<v S1>of the will of God as he would have done

0:06:06.130 --> 0:06:08.740
<v S1>to stay in the will of God. Then he had

0:06:08.740 --> 0:06:11.290
<v S1>a fish experience, and that's what many of us need.

0:06:11.500 --> 0:06:15.520
<v S1>That's a problem because some people listen. Some people are

0:06:15.520 --> 0:06:18.609
<v S1>motivated by a pat on the back, some are only

0:06:18.610 --> 0:06:21.430
<v S1>motivated by a foot in their behind. And so that's

0:06:21.430 --> 0:06:23.710
<v S1>what it took for Jonah. And come on now, that's

0:06:23.710 --> 0:06:25.960
<v S1>what it takes for a whole lot of us. And

0:06:25.960 --> 0:06:28.510
<v S1>so God said chapter two foot in the behind and

0:06:28.510 --> 0:06:30.640
<v S1>chapter three. Here's what it says. And the word of

0:06:30.640 --> 0:06:34.750
<v S1>the Lord came unto Jonah again. Arise, go to Nineveh

0:06:34.750 --> 0:06:38.860
<v S1>and preach. Same words. Plan didn't change, but it took

0:06:38.860 --> 0:06:44.289
<v S1>the fish because God's not trying to change the circumstance.

0:06:44.290 --> 0:06:45.940
<v S1>He's trying to change our mind and the way we

0:06:45.940 --> 0:06:48.010
<v S1>look at it. That's what he's trying to do. So

0:06:48.040 --> 0:06:50.109
<v S1>let me finish this up. I said I was only

0:06:50.110 --> 0:06:52.990
<v S1>going to do one point, so why did God have

0:06:52.990 --> 0:06:55.630
<v S1>to urge Joshua to respond to his plan? Here it is.

0:06:55.630 --> 0:06:59.020
<v S1>Here it is. People past and problems. Let me drop them.

0:06:59.020 --> 0:07:00.960
<v S1>I'm not going to push them. You've been here long enough,

0:07:00.960 --> 0:07:04.979
<v S1>number one people. Moses name is prominent. Now. I got

0:07:04.980 --> 0:07:06.990
<v S1>some information on that, but I'm going to let that go.

0:07:07.020 --> 0:07:09.630
<v S1>I was going to tell you that his name is

0:07:09.630 --> 0:07:12.330
<v S1>in this chapter more than three times in the book

0:07:12.330 --> 0:07:16.260
<v S1>of Joshua, more than 60 times Moses, Moses, Moses, Moses.

0:07:16.260 --> 0:07:19.410
<v S1>Here's what it says. Moses my servant is dead. And

0:07:19.410 --> 0:07:24.690
<v S1>so Deuteronomy 31, uh, they're mourning the the death of Moses.

0:07:24.720 --> 0:07:27.450
<v S1>It said, they mourn for 30 days. Here's what God

0:07:27.450 --> 0:07:31.110
<v S1>is saying. He is dead, I am alive. Get going.

0:07:31.110 --> 0:07:33.960
<v S1>John Wesley's gravestone says this. He's one of the ones

0:07:33.960 --> 0:07:37.980
<v S1>that started the Great Awakening. It says God buries his workers,

0:07:37.980 --> 0:07:41.130
<v S1>but his work goes on. That's on his tombstone. That's right.

0:07:41.130 --> 0:07:45.630
<v S1>And that's what God is telling him. Hey, listen. He's dead.

0:07:45.660 --> 0:07:47.850
<v S1>They've been mourning for 30 days. Tell them to get

0:07:47.850 --> 0:07:51.390
<v S1>up and get over there and claim that promise. One

0:07:51.390 --> 0:07:54.090
<v S1>monkey don't stop my show. Now get this. Let me

0:07:54.090 --> 0:07:55.590
<v S1>give one illustration here, about three of them, just to

0:07:55.650 --> 0:07:57.330
<v S1>give you one. Can I give one? Say give one. Okay.

0:07:57.330 --> 0:08:00.990
<v S1>Thank you for the permission. Chapter one of Isaiah. Was

0:08:00.990 --> 0:08:04.950
<v S1>he a believer? Yes. Was he preaching? Yes. What's he

0:08:04.980 --> 0:08:10.650
<v S1>say in chapter six? In the year that King Uzziah died.

0:08:10.680 --> 0:08:14.790
<v S1>I also saw the Lord. Now get this. He didn't

0:08:14.790 --> 0:08:18.990
<v S1>see the Lord in all of his glory. Until Uzziah died.

0:08:18.990 --> 0:08:23.520
<v S1>Which means? Then for five chapters of preaching, he's preaching,

0:08:23.520 --> 0:08:27.120
<v S1>but not in the fullness of knowing who God is.

0:08:27.120 --> 0:08:31.920
<v S1>So what happens? Uzziah had the. There's something about Uzziah.

0:08:31.950 --> 0:08:33.179
<v S1>I don't have time to tell you about him. You

0:08:33.179 --> 0:08:34.830
<v S1>ought to read about him. He was a great king

0:08:34.830 --> 0:08:38.969
<v S1>that usurped his vision of God. Now he didn't need

0:08:38.970 --> 0:08:41.250
<v S1>to use the word also that preposition. But here's what

0:08:41.250 --> 0:08:44.579
<v S1>it means. Here's what it means. He died. And at

0:08:44.580 --> 0:08:47.489
<v S1>the same time I saw God. Here's my point I'm

0:08:47.490 --> 0:08:50.730
<v S1>going to make it and move on. What? Uzziah is

0:08:50.730 --> 0:08:56.310
<v S1>keeping you from fullness of God. What? Uzziah? You know

0:08:56.309 --> 0:09:01.890
<v S1>why I asked you that? Because Uzziah has to die

0:09:01.920 --> 0:09:07.260
<v S1>before you see God in His fullness. When you ask somebody,

0:09:07.290 --> 0:09:11.609
<v S1>who's your Uzziah who had to ask somebody, what's your Uzziah?

0:09:11.640 --> 0:09:15.510
<v S1>Don't have to be a person. And so what happens, man?

0:09:15.540 --> 0:09:18.510
<v S1>God says, listen, get people out of the way. You

0:09:18.510 --> 0:09:20.520
<v S1>heard about two lines in heaven. You got to tell

0:09:20.520 --> 0:09:22.800
<v S1>you about it. Two lines in heaven, you know. And

0:09:22.800 --> 0:09:25.650
<v S1>there was one line, and it was like hundreds of

0:09:25.650 --> 0:09:27.870
<v S1>millions of men in that line. And the sign said

0:09:27.870 --> 0:09:31.770
<v S1>men who were dominated by their wives on earth. Then

0:09:31.770 --> 0:09:34.170
<v S1>there was another line with a sign that said men

0:09:34.200 --> 0:09:37.439
<v S1>who were never dominated by their wives on earth, and

0:09:37.440 --> 0:09:40.200
<v S1>that line where men were dominated by their wives on earth.

0:09:40.200 --> 0:09:44.429
<v S1>Pastor Betts was there. I was there, Brother Yarborough was there.

0:09:44.460 --> 0:09:47.850
<v S1>The newlywed Minister Swim's was there. We were all in

0:09:47.880 --> 0:09:51.180
<v S1>that line. Well, then all the men in this church

0:09:51.179 --> 0:09:52.920
<v S1>that were married were in there, and there was only

0:09:52.920 --> 0:09:55.410
<v S1>one person in the other line. It was Pastor Green.

0:09:55.410 --> 0:09:57.450
<v S1>So they said, Pastor Ford, go over there and ask

0:09:57.450 --> 0:10:01.000
<v S1>Pastor Green. We all in this line that said everybody

0:10:01.000 --> 0:10:03.760
<v S1>was dominated by their wives on earth, and he's the

0:10:03.760 --> 0:10:07.059
<v S1>only one over there that that was never dominated by

0:10:07.059 --> 0:10:09.010
<v S1>his wife. Go over here and see how it is.

0:10:09.010 --> 0:10:11.890
<v S1>He got to be over in that line by himself.

0:10:11.920 --> 0:10:14.739
<v S1>I said, no, the green. The guys want me to

0:10:14.740 --> 0:10:18.250
<v S1>ask you, why are you over here? Elder green said,

0:10:18.250 --> 0:10:20.589
<v S1>I don't know, I'm just standing where my wife told

0:10:20.590 --> 0:10:23.890
<v S1>me to stand. All I got to say is, who

0:10:23.890 --> 0:10:27.520
<v S1>has to die before you believe God? Now it could

0:10:27.520 --> 0:10:32.410
<v S1>be this. Why is he so intimidated? Because Moses was big.

0:10:32.530 --> 0:10:36.250
<v S1>Moses was. He's the lawgiver. He was his servant. He

0:10:36.400 --> 0:10:39.670
<v S1>was the first line Moses servant. He was the assistant.

0:10:39.700 --> 0:10:42.460
<v S1>Now he's stepping into some big shoes and he might

0:10:42.460 --> 0:10:44.800
<v S1>be afraid. You know what? I'm gonna go here and

0:10:44.800 --> 0:10:46.569
<v S1>try to take him across Jordan. And you going to

0:10:46.570 --> 0:10:48.580
<v S1>tell me to tell the people to put their foot in,

0:10:48.580 --> 0:10:52.360
<v S1>and they're going to say, we a rod stretching church. See,

0:10:52.390 --> 0:10:55.300
<v S1>under Moses, we ain't stepped no foot in no water.

0:10:55.300 --> 0:10:59.650
<v S1>Moses came to the water and he raised the rod.

0:10:59.679 --> 0:11:02.750
<v S1>You know what that means? There are people who are

0:11:02.750 --> 0:11:06.980
<v S1>afraid to do what they've already done. There are people

0:11:06.980 --> 0:11:10.910
<v S1>who only want to do what they've always done. And

0:11:10.910 --> 0:11:13.490
<v S1>you got individuals who are coming in. I told you

0:11:13.520 --> 0:11:15.620
<v S1>last week, I'm gonna say it again. Some of us

0:11:15.620 --> 0:11:18.920
<v S1>got to be very careful because we see new people

0:11:18.920 --> 0:11:22.520
<v S1>sometimes as an intrusion when God gave them to us

0:11:22.520 --> 0:11:25.820
<v S1>as an infusion. Gotta be careful, gotta be careful, gotta

0:11:25.820 --> 0:11:28.189
<v S1>be careful. And so what do you mean? He could

0:11:28.220 --> 0:11:30.500
<v S1>have said all that. Let me, let me let me

0:11:30.500 --> 0:11:31.460
<v S1>give it to you. Let me give it to you

0:11:31.460 --> 0:11:33.170
<v S1>and get you on out of here. Then the second

0:11:33.170 --> 0:11:38.150
<v S1>one is the past. He represents the past. And they're saying, man,

0:11:38.150 --> 0:11:40.429
<v S1>we haven't done it this way before. I mean, every

0:11:40.460 --> 0:11:42.830
<v S1>time I make a change, somebody asked me a question

0:11:42.830 --> 0:11:45.260
<v S1>when I. When I made a change because the Bible

0:11:45.260 --> 0:11:47.540
<v S1>says we ought to have elders and we had elders

0:11:47.540 --> 0:11:50.059
<v S1>and deacons instead of deacons and trustees. And we got

0:11:50.059 --> 0:11:53.449
<v S1>rid of trustees, and I got a call from one

0:11:53.450 --> 0:11:57.140
<v S1>of my good friends. You went Pentecostal? What do you mean?

0:11:57.230 --> 0:12:00.660
<v S1>You're Elder Ford and Elder Ward, and I said, I

0:12:00.660 --> 0:12:04.350
<v S1>ain't go Pentecostal. I went Bible. Went Bible. The Bible

0:12:04.380 --> 0:12:10.620
<v S1>says this says, is there anybody here that believes the Bible? Oh, Amen. Amen. Amen.

0:12:10.650 --> 0:12:13.559
<v S1>And so here it is. Break out the box. Why?

0:12:13.590 --> 0:12:16.410
<v S1>Now unto him who is able to do exceedingly abundantly

0:12:16.410 --> 0:12:18.300
<v S1>above all that we could ask or think, according to

0:12:18.330 --> 0:12:22.020
<v S1>his mighty working power in us? What are you talking about,

0:12:22.020 --> 0:12:25.830
<v S1>Pastor Ford? The great commission. It is ours. Go ye

0:12:25.860 --> 0:12:28.380
<v S1>therefore in all the world and preach the gospel to

0:12:28.410 --> 0:12:32.460
<v S1>every creature. Folk, listen, listen. Now, there's some good things

0:12:32.460 --> 0:12:35.640
<v S1>about the past, but the past has a tendency to

0:12:35.670 --> 0:12:38.069
<v S1>drag us in it. I was, I was, I was

0:12:38.070 --> 0:12:42.449
<v S1>in a store and I was shopping. This was last week.

0:12:42.450 --> 0:12:46.260
<v S1>And on the box it came on, it was heat wave.

0:12:46.260 --> 0:12:51.330
<v S1>And me. Me and the cart just start tearing it up.

0:12:51.360 --> 0:12:54.360
<v S1>I was bumping with the cart, going down the aisle,

0:12:54.390 --> 0:12:58.320
<v S1>bumping with the cart. Then I heard, Pastor Ford, what

0:12:58.320 --> 0:13:00.429
<v S1>are you doing? I said, oh, I got a little

0:13:00.429 --> 0:13:04.000
<v S1>crick in my back. Got a little crick in my back.

0:13:04.030 --> 0:13:06.970
<v S1>Uh uh. I've been watching you all the whole hour.

0:13:07.000 --> 0:13:11.170
<v S1>You went back. You went back. I said, you're right,

0:13:11.170 --> 0:13:14.650
<v S1>I went back. Yeah. And it drew me back. And

0:13:14.650 --> 0:13:17.140
<v S1>it wasn't all good stuff. It drew me back, too.

0:13:17.170 --> 0:13:19.569
<v S1>Here's the last one. Here's the last one, he says

0:13:19.570 --> 0:13:22.420
<v S1>in spite of the problem, he says, he says this. Jordan. Okay,

0:13:22.420 --> 0:13:25.780
<v S1>check this out. If I said this pulpit, uh, you

0:13:25.780 --> 0:13:29.260
<v S1>know what that means? I'm pointing to it. God is

0:13:29.260 --> 0:13:31.839
<v S1>pointing to the Jordan. Now, what do you know about

0:13:31.840 --> 0:13:35.770
<v S1>the Jordan at this time? It's swelling. He's pointing to

0:13:35.800 --> 0:13:39.250
<v S1>where he's got to go and cross to get to

0:13:39.280 --> 0:13:43.210
<v S1>his promise. He's pointing to it. But right now it's

0:13:43.210 --> 0:13:46.719
<v S1>overflowing and can't be crossed. Don't miss that. I don't

0:13:46.720 --> 0:13:49.180
<v S1>have to explain everything. Do I know you got that?

0:13:49.210 --> 0:13:54.910
<v S1>He's pointing to that provision that's across that problem. This. Jordan,

0:13:54.910 --> 0:13:57.849
<v S1>there's the problem. Now here it is. God said, here's

0:13:57.850 --> 0:13:59.290
<v S1>what I want you to do. I want you to

0:13:59.290 --> 0:14:02.150
<v S1>do whatever you can, and then what you can't do,

0:14:02.179 --> 0:14:05.420
<v S1>I can. And then. So you come to the river.

0:14:05.450 --> 0:14:07.640
<v S1>That's what he tells them in chapter three. You come

0:14:07.640 --> 0:14:09.890
<v S1>to the river, stop there because you can't go any further,

0:14:09.890 --> 0:14:12.290
<v S1>and then I'll take over. But get this, I want

0:14:12.290 --> 0:14:15.230
<v S1>you to put your foot in it while it's overrunning.

0:14:15.260 --> 0:14:19.130
<v S1>Don't wait until the problem's over. You step on it

0:14:19.130 --> 0:14:23.870
<v S1>before the problem's over, because you trust God to deal

0:14:23.870 --> 0:14:26.720
<v S1>with the problem. And when they stepped in the water,

0:14:26.750 --> 0:14:28.130
<v S1>the water became a wall.

0:14:29.120 --> 0:14:32.330
<v S2>This is treasure truth. With Pastor Ford really pointing out

0:14:32.330 --> 0:14:35.060
<v S2>the importance of just understanding what God has called us

0:14:35.060 --> 0:14:38.510
<v S2>to do, and then walking or acting in obedience. I

0:14:38.510 --> 0:14:40.490
<v S2>don't know about you. Sometimes I feel that little nudge

0:14:40.490 --> 0:14:42.980
<v S2>in the spirit to support some type of ministry. And

0:14:42.980 --> 0:14:46.250
<v S2>maybe you're considering giving a gift to treasure truth. If

0:14:46.280 --> 0:14:48.320
<v S2>you're kind of feeling that little nudge right now and

0:14:48.320 --> 0:14:49.850
<v S2>you'd like to give a gift to support so we

0:14:49.850 --> 0:14:52.370
<v S2>can continue to bring you Pastor Ford's teaching each day.

0:14:52.400 --> 0:14:55.190
<v S2>Just come to treasure Truth Radio org and click on

0:14:55.190 --> 0:14:57.950
<v S2>the donate button. Well, let's get back to the message

0:14:57.950 --> 0:14:59.870
<v S2>once again. Pastor Ford.

0:15:00.050 --> 0:15:04.580
<v S1>What you have here in this particular book is you

0:15:04.580 --> 0:15:09.410
<v S1>have Joshua as the Jesus who's taking us through sanctification. See,

0:15:09.440 --> 0:15:14.000
<v S1>Pharaoh represents the devil and Egypt represents the world. And

0:15:14.000 --> 0:15:18.800
<v S1>making bricks without straw represents how sin dogs you out.

0:15:18.800 --> 0:15:22.430
<v S1>And then the Red sea represents salvation. Why? Because you

0:15:22.460 --> 0:15:25.400
<v S1>cross over the Red sea and you come across on

0:15:25.400 --> 0:15:27.200
<v S1>dry land. Therefore, if any man be in Christ, he's

0:15:27.200 --> 0:15:29.060
<v S1>a new creature. They're going into a new land. It's

0:15:29.060 --> 0:15:32.900
<v S1>new everything. And so the Red sea then closes. Why?

0:15:32.930 --> 0:15:36.650
<v S1>Because our salvation is separated by the cross of Jesus Christ,

0:15:36.680 --> 0:15:39.770
<v S1>on which he died. So the Red sea represents the salvation.

0:15:39.770 --> 0:15:42.770
<v S1>Those who are unbelievers died, and they're going to hell

0:15:42.800 --> 0:15:45.890
<v S1>because of the cross. And we are alive. We can

0:15:45.890 --> 0:15:48.770
<v S1>never go back because justification is once and for all.

0:15:48.770 --> 0:15:51.440
<v S1>It's done by God. Therefore, even when they talked about

0:15:51.440 --> 0:15:53.330
<v S1>going back, they couldn't go back because who was going

0:15:53.330 --> 0:15:55.460
<v S1>to open up the Red sea? Now they wander in

0:15:55.460 --> 0:15:59.420
<v S1>the wilderness that represents Betweeners say, Betweeners, what's the betweener?

0:15:59.420 --> 0:16:02.160
<v S1>It's a person who is really saved but ain't living

0:16:02.160 --> 0:16:06.570
<v S1>like it because they're stuck between Good Friday and Resurrection Sunday.

0:16:06.600 --> 0:16:09.600
<v S1>The Holy Spirit is resident Good Friday, but he's not

0:16:09.600 --> 0:16:13.440
<v S1>President Resurrection Sunday, so they're in betweeners. They're living a

0:16:13.440 --> 0:16:16.650
<v S1>carnal life, which is represented by wandering in the wilderness

0:16:16.680 --> 0:16:20.130
<v S1>and unbelief and not taking the possessions and the promise

0:16:20.130 --> 0:16:24.870
<v S1>of God. But then Joshua represents Jesus in sanctification, where

0:16:24.870 --> 0:16:26.160
<v S1>he says, come unto me, all ye that labor and

0:16:26.160 --> 0:16:28.619
<v S1>are heavy laden, and I will give you rest. That's justification.

0:16:28.620 --> 0:16:32.370
<v S1>Take take my yoke upon you, and take. Be a taker.

0:16:32.400 --> 0:16:34.410
<v S1>Take my yoke upon you, and learn of me. For

0:16:34.410 --> 0:16:35.910
<v S1>I am meek and lowly of heart, and you shall

0:16:35.910 --> 0:16:39.180
<v S1>find rest. That's Cain and rest. That's complete rest. And

0:16:39.180 --> 0:16:41.460
<v S1>so here it is, consecrated rest. And so you can

0:16:41.460 --> 0:16:45.210
<v S1>have that rest. But he gets them across, because Canaan

0:16:45.210 --> 0:16:48.090
<v S1>is not a picture of heaven, because you don't fight

0:16:48.090 --> 0:16:50.520
<v S1>in heaven. Now we fight in church, but you don't

0:16:50.520 --> 0:16:53.130
<v S1>fight in heaven. So what's he saying? Here it is.

0:16:53.130 --> 0:16:55.860
<v S1>You don't fight for victory. You fight from victory. So

0:16:55.860 --> 0:16:58.890
<v S1>it's Ephesians. Put on the whole armor of God that

0:16:58.890 --> 0:17:01.090
<v S1>you may be able to stand against the wiles of

0:17:01.090 --> 0:17:04.030
<v S1>the devil. Put on all of it. Now get this.

0:17:04.030 --> 0:17:06.100
<v S1>And I and I close. And you've been so gracious.

0:17:06.130 --> 0:17:09.250
<v S1>During my summer vacation, I went to different churches. I

0:17:09.250 --> 0:17:12.130
<v S1>went to four different churches. Some of the young, up

0:17:12.160 --> 0:17:14.290
<v S1>and coming preachers, I went to their churches. One of

0:17:14.290 --> 0:17:16.660
<v S1>them was Charlie Church. And when I go, I sit

0:17:16.660 --> 0:17:18.430
<v S1>in the back and they say, That's Pastor Ford back there.

0:17:18.460 --> 0:17:21.070
<v S1>Leave me alone. Leave me alone. I'm on vacation. Well,

0:17:21.070 --> 0:17:23.980
<v S1>come and pray for us. No, no, I'm sticking right

0:17:23.980 --> 0:17:26.920
<v S1>back here. I ain't I'm not saying anything. I'm not

0:17:26.920 --> 0:17:30.370
<v S1>doing anything. And they say you're on vacation. Yeah, because

0:17:30.369 --> 0:17:32.649
<v S1>if I'm a good pastor, I need a break from them.

0:17:32.650 --> 0:17:34.210
<v S1>And if I'm a poor pastor, they need a break

0:17:34.210 --> 0:17:36.790
<v S1>from me. I say both of them's going on. And then.

0:17:36.820 --> 0:17:39.160
<v S1>And then he closed and I said, I'm using that.

0:17:39.160 --> 0:17:41.500
<v S1>I'm using that when I go back. He said, when

0:17:41.500 --> 0:17:43.240
<v S1>he came there, he's only been there three years, and

0:17:43.240 --> 0:17:45.880
<v S1>God has taken him from 100 to 1000 in three years.

0:17:45.880 --> 0:17:48.850
<v S1>That man, that's great growth. And and so he said

0:17:48.850 --> 0:17:50.950
<v S1>when he went in, there was a big awkward piano

0:17:50.950 --> 0:17:54.700
<v S1>on the stage and they needed more stage. So he said, man,

0:17:54.700 --> 0:17:56.380
<v S1>I need to get rid of that piano. But he

0:17:56.380 --> 0:18:00.740
<v S1>found out that that piano was 78 years old, and

0:18:00.740 --> 0:18:03.050
<v S1>some of the members had given their money to get

0:18:03.050 --> 0:18:06.050
<v S1>that piano. So he knew as a wise pastor, if

0:18:06.050 --> 0:18:08.630
<v S1>you move that piano, they're going to throw you up

0:18:08.630 --> 0:18:12.560
<v S1>out of here. Amen. Because some things you just don't touch.

0:18:13.040 --> 0:18:14.780
<v S1>You're doing sitting in my seat. I've been sitting in

0:18:14.810 --> 0:18:17.090
<v S1>that seat for 25 years. I've been sitting in that

0:18:17.090 --> 0:18:19.490
<v S1>seat as long as Pastor Ford been a pastor at

0:18:19.490 --> 0:18:21.950
<v S1>this church. You're in my seat. And so and so

0:18:21.980 --> 0:18:26.750
<v S1>he said, well, let's fix it. So he called a

0:18:26.750 --> 0:18:28.820
<v S1>piano company. They came in and looked at it and

0:18:28.820 --> 0:18:30.890
<v S1>they said, I'll tell you what, we'll give you a

0:18:30.890 --> 0:18:35.840
<v S1>brand new electric baby, grand piano and some money. Just

0:18:35.840 --> 0:18:38.690
<v S1>give us that. He wasn't born. He was born at night,

0:18:38.690 --> 0:18:41.659
<v S1>but not last night, he said. I said to myself,

0:18:41.660 --> 0:18:43.910
<v S1>wait a minute. They're going to give me a brand

0:18:43.940 --> 0:18:49.610
<v S1>new electric baby, grand piano and money for this old thing. Uh,

0:18:49.640 --> 0:18:52.790
<v S1>so guess who he called? He called in the same

0:18:52.790 --> 0:18:56.870
<v S1>guy that fixes our stuff. The old guy from Indiana,

0:18:57.020 --> 0:18:59.550
<v S1>he came in and he said, let me tell you

0:18:59.550 --> 0:19:02.790
<v S1>this piano. They wanted to give me this. He said,

0:19:02.790 --> 0:19:05.430
<v S1>let me see. He opened the. What do you call

0:19:05.430 --> 0:19:11.760
<v S1>that thing? This. The lead. I thought I had to tinkle.

0:19:11.790 --> 0:19:15.600
<v S1>He opened the lid. He looked in. He said, uh huh.

0:19:15.810 --> 0:19:18.300
<v S1>He said, let me tell you something, pastor. Don't you

0:19:18.330 --> 0:19:22.040
<v S1>sell that piano. He said, it's worth more than 3

0:19:22.040 --> 0:19:26.460
<v S1>or 4 brand new baby grand pianos and money broke.

0:19:26.490 --> 0:19:27.899
<v S1>He said, well, wait a minute. He just looked at it.

0:19:27.900 --> 0:19:29.730
<v S1>He said, no, you you missed it. He said, I

0:19:29.760 --> 0:19:31.710
<v S1>looked in there. It didn't look like anything to me.

0:19:31.740 --> 0:19:33.930
<v S1>He said, let me show you what you missed. And

0:19:33.930 --> 0:19:35.609
<v S1>he looked in there. And you know what? He missed

0:19:35.640 --> 0:19:40.890
<v S1>the name. The name in the piano was Steinway. It

0:19:40.890 --> 0:19:50.550
<v S1>was a handcrafted, handmade piano worth about 200,000. Broke, broke.

0:19:50.580 --> 0:19:54.119
<v S1>What's the name of this book? Joshua. Do you know

0:19:54.119 --> 0:19:57.960
<v S1>what the equivalent is in the New Testament? Jesus. It

0:19:57.960 --> 0:20:01.419
<v S1>means the same in Hebrew, Yahweh is Savior, and you

0:20:01.420 --> 0:20:05.800
<v S1>shall call his name Jesus, for he will save his

0:20:05.800 --> 0:20:10.270
<v S1>people from their sin. His name means Yahweh is Savior.

0:20:10.750 --> 0:20:14.109
<v S1>Do you know what you have in the name? There's

0:20:14.109 --> 0:20:17.949
<v S1>healing in the name of Jesus. There's power in the

0:20:17.950 --> 0:20:22.120
<v S1>name of Jesus. There's joy and peace in the name

0:20:22.119 --> 0:20:26.560
<v S1>of Jesus. And so that's the name we can possess it. Why?

0:20:26.590 --> 0:20:31.630
<v S1>Because everything we want. John 15. If you ask anything

0:20:31.630 --> 0:20:34.869
<v S1>in my name, all I do is get a checkbook

0:20:34.869 --> 0:20:38.949
<v S1>from heaven. And I write in, in the name of Jesus. Lord,

0:20:38.950 --> 0:20:43.330
<v S1>I claim this in the name of Jesus. That's the name. Oh,

0:20:43.330 --> 0:20:46.660
<v S1>you know Jesus, the one who spoke the nothing and

0:20:46.660 --> 0:20:50.500
<v S1>nothing listened to his voice until nothing that was not

0:20:50.500 --> 0:20:55.270
<v S1>became everything that is. Yeah. Jesus, Jesus. Yeah. The one

0:20:55.270 --> 0:20:58.899
<v S1>in Hebrews 11 three that said he spoke the world

0:20:58.900 --> 0:21:03.070
<v S1>worlds into existence. He said. Light, be and light was

0:21:03.100 --> 0:21:06.850
<v S1>the Jesus or the one who made wet water come

0:21:06.850 --> 0:21:10.810
<v S1>out of a dry rock? Jesus, that's the one. Yeah.

0:21:10.840 --> 0:21:15.580
<v S1>The one who turned a waterway into a parkway and

0:21:15.580 --> 0:21:19.119
<v S1>a freeway. Yeah. Jesus. That's the name. That's the name

0:21:19.119 --> 0:21:23.350
<v S1>that's above every name. Jesus. Yeah. The one who turns

0:21:23.350 --> 0:21:29.320
<v S1>some sardines and some crackers into a Moby Dick sandwich. Jesus.

0:21:29.320 --> 0:21:32.889
<v S1>The great provider. The one who turned the praise team

0:21:32.890 --> 0:21:39.280
<v S1>into the United Forces of the United States of America. Jesus. Yeah.

0:21:39.280 --> 0:21:43.330
<v S1>That one who said everything that you need is found

0:21:43.330 --> 0:21:47.109
<v S1>in me, in his life. Jesus is our example. First

0:21:47.109 --> 0:21:51.010
<v S1>Peter 221 and his death Jesus is our Redeemer. First

0:21:51.010 --> 0:21:54.880
<v S1>Corinthians 15 three and his burial Jesus is our scapegoat.

0:21:54.880 --> 0:22:02.600
<v S1>Romans 425. In his bodily Resurrection. He's our justification. Romans 425.

0:22:02.630 --> 0:22:06.080
<v S1>Jesus didn't break out of the tomb. Jesus walked out

0:22:06.080 --> 0:22:09.800
<v S1>of the tomb. Why? Because there's power in the name

0:22:09.800 --> 0:22:13.340
<v S1>of Jesus, he and his ascension. He is the head

0:22:13.340 --> 0:22:17.600
<v S1>of the church. First Colossians 118 and 19. In his

0:22:17.600 --> 0:22:21.260
<v S1>second coming, he's the hope of the believer, the blessed hope,

0:22:21.260 --> 0:22:25.250
<v S1>and for all of eternity. Jesus is our God and King,

0:22:25.250 --> 0:22:29.359
<v S1>the King of kings and the Lord of Lords. Everything

0:22:29.359 --> 0:22:33.200
<v S1>that I need is found in him. I can do

0:22:33.200 --> 0:22:37.639
<v S1>all things through Christ who strengthens me. There are no limitations.

0:22:37.640 --> 0:22:41.090
<v S1>There are no barriers. Take the lid off. Break out

0:22:41.090 --> 0:22:44.780
<v S1>the box. Come on, Christ Bible, let's do this thing.

0:22:44.810 --> 0:22:47.750
<v S1>It's in the name of Jesus that we need to

0:22:47.750 --> 0:22:57.440
<v S1>do it. Come on, help me call that name Jesus. Jesus. Jesus. Jesus. Jesus. Jesus, Jesus.

0:22:57.440 --> 0:23:02.700
<v S1>Because there's power in that name. There's redemption in that name.

0:23:02.700 --> 0:23:06.450
<v S1>There's salvation in that name. For there is no other

0:23:06.450 --> 0:23:12.449
<v S1>name under heaven given among men, whereby we must be saved. Amen.

0:23:14.280 --> 0:23:18.000
<v S2>Amen, indeed. Well, you're listening to Treasure Truth with Pastor Ford.

0:23:18.030 --> 0:23:21.840
<v S2>A message entitled takers from Joshua, chapter one. Love. How?

0:23:21.869 --> 0:23:23.909
<v S2>No matter where Pastor Ford is in the Bible, all

0:23:23.910 --> 0:23:25.200
<v S2>the way back in the Old Testament, in the book

0:23:25.200 --> 0:23:28.109
<v S2>of Joshua, he's beaten a path to Jesus because it

0:23:28.109 --> 0:23:31.320
<v S2>is all about him. Well, I'm glad that you've tuned

0:23:31.320 --> 0:23:33.690
<v S2>in today, and if you ever miss part of this

0:23:33.690 --> 0:23:36.660
<v S2>series entitled takers from Joshua one, come to our website.

0:23:36.660 --> 0:23:41.490
<v S2>Listen online at Treasure Truth radio.org. Thanks for listening today

0:23:41.490 --> 0:23:44.040
<v S2>and thanks to our producer, Amy Rios for Pastor Ford,

0:23:44.040 --> 0:23:47.609
<v S2>I'm Steve Hiller. Treasure truth is a production of Moody Radio,

0:23:47.640 --> 0:23:50.129
<v S2>a ministry of Moody Bible Institute.