WEBVTT - Best of NRB Week

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>Not to disappoint. I got my good friend, Doctor Erwin

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<v S2>Lutzer with us here in just a couple of minutes.

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<v S2>I want to just spike something. I'm going to I'm

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<v S2>going to be at an event that I'm really thrilled

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<v S2>that I get to shake your hand. Boom! Crew, give

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<v S2>us some of the details on this young thunder. Yeah.

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<v S3>This is for those in our boom crew who are

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<v S3>in the Chicagoland area. For now, we're looking at expanding

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<v S3>this event. Yeah, we're other places.

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<v S2>We're getting response from Nashville. And so we may be

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<v S2>we may be coming to Nashville.

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<v S3>And.

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<v S2>Who knows, maybe Spokane.

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<v S3>Yeah. But if you are in the Chicagoland area right now,

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<v S3>this Saturday, March 1st at 9 a.m., Villa Park, it's

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<v S3>going to be at Premium Motors right in Villa Park.

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<v S3>And we're going to be doing a book signing on

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<v S3>his new book, Killing Sin Conquer the One Thing That's

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<v S3>Defeating You. We want you to know all about this.

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<v S3>And if you want to know all about this, we've

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<v S3>got the information for you in just one place. Just

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<v S3>text the word book to 800 555, 78, 98. That's

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<v S3>book to 805, 55, 78, 98. When you click on

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<v S3>the link we send you, make sure to check additional

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<v S3>details on the event page. There's a little surprise there

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<v S3>we have waiting for you. We do not want you

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<v S3>to miss it.

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<v S2>Yeah, yeah, it'll be a surprise for sure. And I

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<v S2>really extend a heartfelt thank you for you being in

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<v S2>the crew. And if you're in Chicagoland, I'd love to

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<v S2>see you there. Just text the word book to 800

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<v S2>555 78, 98. It's good to shake hands, isn't it, pastor?

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<v S2>With folks. It really is. And it's good to be

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<v S2>able to look them in the eye. There's one thing

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<v S2>about speaking to a crowd, but there's nothing like speaking

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<v S2>to an individual like I'm speaking to you right now. Carl. Yeah,

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<v S2>we are separated by a relatively small table and we're

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<v S2>looking at each other. Yeah. And regarding your book, would

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<v S2>this be a good time for me to comment on it?

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<v S2>You certainly may. I may You're giving me permission. All right.

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<v S2>I want to ask people a question. Why is it

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<v S2>that so many people don't witness to the faith? A

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<v S2>survey was done, and you think it's. Oh, we don't

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<v S2>know how or we don't know enough or, you know, this,

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<v S2>that and the other thing, you know what the primary

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<v S2>thing was? They were struggling with a sin that they

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<v S2>could not overcome, and they felt that they did not

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<v S2>have the integrity to represent Christ to somebody else if

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<v S2>it didn't appear as if he was working for them.

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<v S2>So the reason that I think that this book is

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<v S2>so critical is instead of just talking about sin in general,

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<v S2>this is conquering the one thing that defeats you. And

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<v S2>of course, you know, if we're honest, we all struggle

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<v S2>with sin. Yes. And we all have to recognize that

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<v S2>it is a constant battle now, Carl, what I would

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<v S2>like to do is to say that there are two

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<v S2>ways we fight this. One way is intellectual. That is

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<v S2>what we know, and we apply what we know, Scripture

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<v S2>and so forth. But the other is it's a real battle.

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<v S2>And if you ask me what the problem with the

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<v S2>church is today, I would say this. We're no longer

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<v S2>battling the world. We don't fight the culture because we

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<v S2>are the culture. And you know what we think? We

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<v S2>think we're free and we're bound. And so I'm so

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<v S2>glad for your signing. The title of the book, Killing Sin,

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<v S2>published by Moody Publishers and written by Carl Claussen. I

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<v S2>encourage people to go, and if you can't make it,

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<v S2>I assume, of course, that this book is available in

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<v S2>many different ways where all fine books are sold. Yeah, yeah.

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<v S2>We're using it as a sheer premium for the spring shares. Oh, good.

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<v S2>Isn't that a blessing? Yes. Right. You know what? Let's

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<v S2>keep going here. We're not going to. We're not going

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<v S2>to go to a song. I just want to I

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<v S2>want to pick up and go. That was captured by

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<v S2>a statement deep in your book, The Eclipse of God.

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<v S2>Doctor Erwin Lutzer is my guest right now. We're broadcasting

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<v S2>live from NB. I like to call it national relationship

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<v S2>with the one who can set the captives free. And

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<v S2>the tomb is empty today. Broadcasters. That's my longer version

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<v S2>of NB, I love it. Uh, Pastor Lutzer, there's a

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<v S2>couple of paragraphs in here that are so good I'm

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<v S2>going to read them. Let us never forget we represent

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<v S2>Christ to a confused world. We must return to the

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<v S2>teachings of Paul. When reviled, we bless. When persecuted, we endure.

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<v S2>When slandered, we entreat, we have become and are still

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<v S2>like the scum of the world, the refuse of all things.

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<v S2>First Corinthians 412 to 13. Then you go on to say,

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<v S2>our model is Christ. When he was reviled, he did

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<v S2>not revile in return. When he suffered, he did not threaten,

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<v S2>but continued entrusting himself to him who judges justly. Let

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<v S2>us your words now. Let us not react with anger,

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<v S2>but with compassion, brokenness, and humility. It is tragic when

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<v S2>people are swept up with obvious delusions, but for them

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<v S2>it can appear as truth. And as we learned in

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<v S2>the previous chapter, we must stand up for the truth,

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<v S2>even as we are compassionate toward those who have been

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<v S2>caught up by lies. That's the thing, isn't it? You know,

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<v S2>I love to share because it's a tragedy when we

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<v S2>become angry evangelicals. How do we live in this tension

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<v S2>of standing for truth without being mean? Well, one thing

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<v S2>we could do to help ourselves is stay off of

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<v S2>social media. Yeah, there's so much. I mean, I could

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<v S2>give illustration after illustration where there is a lot of vengeance,

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<v S2>and vengeance is perfectly acceptable as long as it is

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<v S2>called a quest for justice, and as long as it

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<v S2>makes headlines in some circles. Give us an example of that. No,

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<v S2>I don't want to. Oh, really? It will draw people

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<v S2>to the very example that I give. Ah, because I

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<v S2>see this because of I, because there are people out

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<v S2>there who want to blog and you know that you

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<v S2>can't do that unless you have a sensational headline and

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<v S2>a sensational story. And so what's happening is oftentimes we

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<v S2>are undercutting each other. Now, I do think that there's

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<v S2>a place for discernment, and sometimes false doctrines have to

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<v S2>be exposed, but we just can't keep shooting at ourselves

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<v S2>the way in which we are. We're a circular firing squad.

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<v S2>And yeah, that's wise. Let's not give fuel to that feud. Yeah,

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<v S2>right to that anger. Yeah. And how much? Paul's clear.

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<v S2>We need to leave room for God's vengeance when we

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<v S2>take it on. That can be dangerous territory. You know,

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<v S2>I'm not saying that people shouldn't seek justice for certain situations.

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<v S2>And certainly we see that where there's been abuse and

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<v S2>so forth. All that may be legitimate, but we're living

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<v S2>at a time when nobody wants to leave anything up

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<v S2>for Jesus to judge. Yeah, we will judge ourselves, and

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<v S2>we will make sure that whoever has said the wrong thing,

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<v S2>the wrong sound bite, or this, we'll make sure that

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<v S2>we judge them well. We should, you know, the Bible. Hey,

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<v S2>by the way, I wrote a book entitled Who Are

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<v S2>You to Judge? Learning to distinguish between truths and half

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<v S2>truths and lies. I didn't expect to give a commercial

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<v S2>for it, but it just came to mind. So yes,

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<v S2>we judge, but my we do so carefully. Yeah, because

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<v S2>we are playing with forked lightning if we slander somebody

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<v S2>or misrepresent them. And so it has to be done.

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<v S2>But it has to be done with brokenness and humility.

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<v S2>And how do we exercise judgment without being judgmental as

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<v S2>a hallmark of who we are? I think the judgmental

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<v S2>people are usually people with a lot of self-righteousness and pride.

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<v S2>So you may have a person who's doing it right

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<v S2>and a person who's doing it in the wrong way.

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<v S2>They may actually agree that this is an issue that

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<v S2>needs to be exposed. It's the attitude. Are we approaching

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<v S2>this with a sense of humility and saying, boy, I'd

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<v S2>better get this right because I don't want to slander

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<v S2>A brother or sister? Or are we doing it with

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<v S2>a sense of self-righteousness that we make sure that we are,

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<v S2>of course, above the fray? There's no possibility that we

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<v S2>could be wrong about anything. And so the question is,

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<v S2>I think a lot of it has to do Carl

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<v S2>with attitude. Yeah, I want to get into that a

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<v S2>little bit more. So coming up in a couple of minutes,

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<v S2>because we live in a day to day that is

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<v S2>so polarized. Have you ever seen it more polarized? No,

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<v S2>I don't think so politically. Of course, racially and in

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<v S2>every other way, people have staked out their claim and

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<v S2>we are all taking our positions and making sure that

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<v S2>we are right about everything. Blessed are the peacemakers, not

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<v S2>the peacekeepers. The UN has a hard time keeping peace,

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<v S2>but we're called to be peacemakers. Coming up in a

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<v S2>few minutes. Dear friend, Doctor Erwin Lutzer here with me

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<v S2>in Texas. National religious broadcasters. And we're going to talk

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<v S2>about that. I know as you're listening right now, rancor

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<v S2>can fill your mind. And sometimes you just think, I've

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<v S2>got to say something. Possibly. But how you do that

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<v S2>will either be peace makers or peace wreckers. The former

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<v S2>is the better. How do we do that? Coming up.

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<v S1>It's Carl and crew on Moody Radio.

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<v S2>Broadcasting live from NTB. We've got some folks in the

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<v S2>audience here. We got some Erwin Lutzer fans out there,

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<v S2>don't we, this morning? Yes we do. Doctor Erwin Lutzer

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<v S2>is with me right now. Most recent book. I guess

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<v S2>it's the most recent, The Eclipse of God. Yes. Um,

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<v S2>but let's I want to go back to the words

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<v S2>of Jesus. Blessed are the peacemakers, not the peacekeepers. Peacemakers.

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<v S2>That's an effort, isn't it, pastor? It really is. And

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<v S2>we have forgotten, as I may have mentioned in the

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<v S2>last segment, that the Christian life is a fight. What

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<v S2>we have decided to do is we've asked ourselves the question,

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<v S2>how much can we be like the world and still

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<v S2>be a witness? And actually, we've lost our witness sometimes.

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<v S2>And yet there are those who want to separate in

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<v S2>a legalistic way, and it doesn't affect their heart. So

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<v S2>what we need to do. But if I might just

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<v S2>make a comment about the eclipse of God. Yes, Carl,

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<v S2>Americans don't mind saying that they believe in God, just

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<v S2>as long as they get to choose the God in

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<v S2>whom they believe. And what you find today is there

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<v S2>are people who say, oh, I'm into spirituality, but I

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<v S2>don't believe in anything specific. I have a chapter on

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<v S2>that in the book, and one of the things that

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<v S2>I show is that God turns out to be their

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<v S2>own consciousness. Yeah. And one of the problems that we

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<v S2>have is understanding the biblical God. Now, in the Old Testament,

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<v S2>people were stoned, of course, and you have the killing

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<v S2>of the Canaanites. And this is all based on an

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<v S2>article that was in The Economist that says nobody believes

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<v S2>in the mighty almighty of the Old Testament, and it

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<v S2>says God is becoming more liberal. He's agreeing with us

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<v S2>about everything. And it even had the nerve to say,

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<v S2>instead of saying, thy will be done on earth as

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<v S2>it is in heaven, we should pray thy word, thy

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<v S2>will be done in heaven, as we are doing on earth.

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<v S2>Oh my word, can you believe that? Oh my word.

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<v S2>So to write those words. Yes. And so the online

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<v S2>article was nearer my God, to me. In other words,

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<v S2>he's becoming like I am. Well, I'm answering that, but

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<v S2>I'm also answering the question, why don't we stone people today?

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<v S2>And one of the longest chapters is, Is God more

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<v S2>tolerant than he used to be? I mean, Old Testament.

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<v S2>I mean, is it safer to sin in the New

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<v S2>Testament than it was in the old in the Old Testament.

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<v S2>Of course, they frequently dealt with sin in a very

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<v S2>different way. So how do we navigate that? So this

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<v S2>is a defense of the biblical God and what my

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<v S2>burden is. We have to get back to God as

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<v S2>he is. As a matter of fact, the last chapter

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<v S2>is entitled Getting Back to the God of Wrath and Grace,

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<v S2>not the God of Unconditional love. Everybody thinks you know

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<v S2>God loves everybody unconditionally. Well then you are really canceling

0:13:12.030 --> 0:13:16.229
<v S2>the wrath of God against sinners. So in the midst

0:13:16.230 --> 0:13:18.780
<v S2>of this, what I try to do, Carl, is to

0:13:18.809 --> 0:13:24.090
<v S2>show the amazing grace of God. And we don't understand

0:13:24.120 --> 0:13:28.350
<v S2>grace until we understand sin, until we understand the wrath

0:13:28.350 --> 0:13:32.340
<v S2>of God. It is then that grace becomes truly amazing

0:13:32.340 --> 0:13:36.780
<v S2>because to use a quote, grace is not sweet until

0:13:36.780 --> 0:13:41.400
<v S2>sin becomes bitter. And what we've done in society is

0:13:41.429 --> 0:13:44.250
<v S2>we've told people to believe on Jesus, which of course

0:13:44.250 --> 0:13:47.880
<v S2>is wonderful, but they're not sure exactly why. Yeah, because

0:13:47.880 --> 0:13:51.660
<v S2>they are not convicted of their sin. So on the

0:13:51.660 --> 0:13:54.900
<v S2>one hand, we have to preach hard truths. As a

0:13:54.900 --> 0:13:57.330
<v S2>matter of fact, I didn't say this, but somebody else did.

0:13:57.330 --> 0:14:00.150
<v S2>I kind of liked it. It says it is better

0:14:00.150 --> 0:14:04.020
<v S2>to be slapped with truth than to be kissed with lies. Yeah.

0:14:04.050 --> 0:14:06.750
<v S2>So what we have to do is to tell the truth.

0:14:06.750 --> 0:14:10.199
<v S2>But it has to be preached with a sense of brokenness,

0:14:10.200 --> 0:14:14.610
<v S2>recognizing our own sinfulness and cleaving to the wonder of

0:14:14.610 --> 0:14:17.640
<v S2>God's grace. Now, in the midst of this, I have

0:14:17.670 --> 0:14:21.390
<v S2>a chapter. Well, we could go on about truth. You know,

0:14:21.420 --> 0:14:24.840
<v S2>I try to explain and help parents to understand why

0:14:24.840 --> 0:14:27.570
<v S2>is it that when I send my child to university,

0:14:27.840 --> 0:14:31.980
<v S2>he comes back thinking differently than I do? Yes, he

0:14:31.980 --> 0:14:36.640
<v S2>sure does. But could it be that syncretism has crept

0:14:36.640 --> 0:14:40.690
<v S2>into this, quote, evangelical system. Barna came out with a

0:14:40.690 --> 0:14:44.380
<v S2>report here the end of January, forecasting what he sees

0:14:44.380 --> 0:14:49.810
<v S2>in 25. And with 4% of Americans only 4%, having

0:14:49.810 --> 0:14:54.640
<v S2>a biblical worldview. He says, we have in the church

0:14:54.730 --> 0:14:58.780
<v S2>what we consider to be strong evangelical people. We've got

0:14:58.780 --> 0:15:02.260
<v S2>a syncretism where we've almost got a mish mash of

0:15:02.260 --> 0:15:06.280
<v S2>American Dream, as it were, kind of overlayered onto God's

0:15:06.280 --> 0:15:09.310
<v S2>vision for our life. How do we separate those out

0:15:09.310 --> 0:15:13.720
<v S2>where we get down to the core essence of God's grace,

0:15:13.720 --> 0:15:17.350
<v S2>his mercy, his sovereignty, his plan for us? No matter

0:15:17.350 --> 0:15:21.130
<v S2>what our political alliances are, we have to explain to

0:15:21.160 --> 0:15:25.900
<v S2>people we do not kiss the, um, the Democratic. What

0:15:25.900 --> 0:15:32.050
<v S2>is it? The, uh, the Democratic donkey or the Republican elephant?

0:15:32.200 --> 0:15:34.990
<v S2>Politics is very important. You could have me on the

0:15:34.990 --> 0:15:38.800
<v S2>show sometime talking about that, but we must always see

0:15:38.830 --> 0:15:45.370
<v S2>Christ above that. And we must proclaim Christ to Democrats,

0:15:45.370 --> 0:15:48.670
<v S2>to Republicans, to. And both of them are going to

0:15:48.700 --> 0:15:52.300
<v S2>hell unless they believe on Christ. So what we need

0:15:52.300 --> 0:15:55.510
<v S2>to do is to keep that priority and then recognize

0:15:55.510 --> 0:15:58.210
<v S2>that these other issues are important. But they are not

0:15:58.210 --> 0:16:04.150
<v S2>all important. They are not consumingly important. And we heard

0:16:04.150 --> 0:16:08.050
<v S2>this last night, actually from Jack Hibbs. There are more

0:16:08.050 --> 0:16:12.940
<v S2>people who are excited about the last election than they

0:16:12.940 --> 0:16:16.930
<v S2>are excited about Jesus. That's a problem. And the triumph

0:16:16.930 --> 0:16:23.290
<v S2>of Jesus eventually over the nations, over sin and so forth. So, boy,

0:16:23.320 --> 0:16:26.680
<v S2>keeping all that balanced in the midst of such loud

0:16:26.680 --> 0:16:30.610
<v S2>voices and screaming on both sides of the issue. But

0:16:30.610 --> 0:16:32.350
<v S2>we need to do is to look at it and

0:16:32.350 --> 0:16:36.830
<v S2>to say, we still recognize that God reigns. One quick illustration,

0:16:36.830 --> 0:16:40.580
<v S2>and I know that time goes so fast on this program.

0:16:40.970 --> 0:16:47.510
<v S2>When Isaiah was had his vision in Isaiah six, you

0:16:47.510 --> 0:16:50.420
<v S2>will recall that in the year, in the year that

0:16:50.420 --> 0:16:53.900
<v S2>King Uzziah died, I saw the Lord. Yea, Uzziah was

0:16:53.900 --> 0:16:56.300
<v S2>a king. I think he reigned for about 52 years,

0:16:56.330 --> 0:17:00.110
<v S2>a pretty good king. And now suddenly the throne of

0:17:00.110 --> 0:17:04.790
<v S2>Israel was empty. And lo, I saw the Lord high

0:17:04.790 --> 0:17:08.780
<v S2>and lifted up, and his train filled the temple. What

0:17:08.810 --> 0:17:13.670
<v S2>God was saying is, Isaiah the throne of Israel is empty,

0:17:13.670 --> 0:17:18.800
<v S2>but the throne in heaven is very well occupied. And

0:17:18.800 --> 0:17:21.770
<v S2>when we see the topsy turvy and of course we

0:17:21.770 --> 0:17:24.649
<v S2>know the election went one way, there could be a

0:17:24.650 --> 0:17:28.430
<v S2>pendulum swing next time to go the other way. When

0:17:28.430 --> 0:17:30.860
<v S2>we see all this, what we have to do is

0:17:30.859 --> 0:17:36.830
<v S2>to keep our bearing and remember that ultimately God does rule.

0:17:36.830 --> 0:17:41.480
<v S2>And so we keep going. We keep doing it. Now

0:17:41.510 --> 0:17:44.450
<v S2>here's another illustration that comes to mind that is related

0:17:44.450 --> 0:17:47.540
<v S2>to what you've said, though perhaps not directly speaking of

0:17:47.540 --> 0:17:50.689
<v S2>false prophets within the church, in the book The Eclipse

0:17:50.690 --> 0:17:52.969
<v S2>of God, I have the story of Hitler who had

0:17:52.970 --> 0:17:56.690
<v S2>a marvelous idea. It was this that what you do

0:17:56.690 --> 0:18:01.310
<v S2>is you take dead allied soldiers, take their uniforms, put

0:18:01.310 --> 0:18:04.580
<v S2>them on German soldiers, and then the Germans could go

0:18:04.580 --> 0:18:07.580
<v S2>behind the lines. And so all kinds of discord and

0:18:07.580 --> 0:18:10.070
<v S2>false rumors and so forth. It didn't work too well

0:18:10.100 --> 0:18:13.580
<v S2>because the Germans still had a German accent. But isn't

0:18:13.580 --> 0:18:18.889
<v S2>that brilliant? Yeah, false prophets wear the uniform of Christianity,

0:18:18.890 --> 0:18:23.720
<v S2>but they're actually working for the other side. And we

0:18:23.720 --> 0:18:27.320
<v S2>certainly see that today in some churches where there has

0:18:27.320 --> 0:18:31.260
<v S2>been a total concession to the culture? Yes. Whether it

0:18:31.260 --> 0:18:35.070
<v S2>has to do with, you know, sexuality and so forth.

0:18:35.100 --> 0:18:40.020
<v S2>A total concession to the culture. And yet God is

0:18:40.020 --> 0:18:45.600
<v S2>calling us to remain firm, but to do so recognizing

0:18:45.600 --> 0:18:50.460
<v S2>that the people who we oppose are really captive, oftentimes

0:18:50.460 --> 0:18:53.310
<v S2>to Satan, we have to see them as captives, not

0:18:53.310 --> 0:18:57.240
<v S2>just as enemies. Jesus said, love your enemies. That's pretty

0:18:57.240 --> 0:19:00.990
<v S2>hard to do, but that's our calling. It all comes

0:19:00.990 --> 0:19:03.270
<v S2>back to the grace of God, God's power to do

0:19:03.300 --> 0:19:05.910
<v S2>in us what we can't do in ourselves. How does

0:19:05.910 --> 0:19:10.530
<v S2>a person today who's has a confession in their heart

0:19:10.530 --> 0:19:19.590
<v S2>that says, I've been held captive by a political victory?

0:19:19.619 --> 0:19:25.139
<v S2>I've been held captive by a fight. I'm winning at work.

0:19:25.980 --> 0:19:32.250
<v S2>How do we Deconstruct anger. You mean a fight that

0:19:32.250 --> 0:19:35.280
<v S2>you're losing at work could be winning or losing? You're

0:19:35.280 --> 0:19:39.840
<v S2>in the fight and it's the wrong battle. In the morning,

0:19:39.840 --> 0:19:42.960
<v S2>when you get out of bed, spend enough time with

0:19:42.960 --> 0:19:47.189
<v S2>God until your heart is at rest. Amen. There's no

0:19:47.190 --> 0:19:51.030
<v S2>easy answer. There's no quick fix, you know. And what

0:19:51.030 --> 0:19:53.040
<v S2>you have to do is to realize that the battle

0:19:53.040 --> 0:19:56.310
<v S2>is going to be won in your heart. Yeah. And

0:19:56.310 --> 0:19:59.850
<v S2>when you recognize that God is in charge, you begin

0:19:59.850 --> 0:20:02.850
<v S2>to relax and you begin to say, no matter which

0:20:02.880 --> 0:20:06.540
<v S2>way this wind blows, I'm going to accept it. Not

0:20:06.540 --> 0:20:10.020
<v S2>from the hand of man, but from the hand of God.

0:20:10.920 --> 0:20:14.310
<v S2>Pastor Lutzer, his most recent book, The Eclipse of God.

0:20:14.310 --> 0:20:21.119
<v S2>Wonderful work, thorough, and one that will, I think, put

0:20:21.119 --> 0:20:24.060
<v S2>something below the waterline in your life. It's the unseen

0:20:24.090 --> 0:20:28.060
<v S2>things that matter most. It is. It always is. I

0:20:28.060 --> 0:20:30.340
<v S2>want you to text the word win. This will give

0:20:30.340 --> 0:20:34.450
<v S2>you a link to all of Pastor Lutzer resources. The

0:20:34.450 --> 0:20:37.869
<v S2>eclipse of God. One of them text win to our

0:20:37.869 --> 0:20:45.970
<v S2>number here 800 555 7898. Win to 800 555 7898.

0:20:46.000 --> 0:20:49.990
<v S2>Pastor thank you this morning. Thanks, Carl. Incredible time. Text

0:20:49.990 --> 0:20:54.310
<v S2>win to our number 805 5578 98.

0:20:54.880 --> 0:20:59.830
<v S1>She's a choreographer extraordinaire and everything is Greek to her.

0:20:59.859 --> 0:21:03.820
<v S1>Super die is in the crew. It's Carl and crew

0:21:03.850 --> 0:21:05.290
<v S1>on Moody Radio.

0:21:05.320 --> 0:21:11.800
<v S2>Broadcasting live from Dallas, Texas. National religious broadcasters. A big

0:21:11.800 --> 0:21:15.220
<v S2>event here, and we've got the opportunity to connect with

0:21:15.220 --> 0:21:18.639
<v S2>some incredible people. And boy, have we got a fine

0:21:18.640 --> 0:21:19.659
<v S2>young lady right now.

0:21:19.690 --> 0:21:23.950
<v S4>Lana Silk with Transform Iran or the chief executive officer

0:21:23.980 --> 0:21:26.359
<v S4>here in the U.S.. Iran is one of the world's

0:21:26.359 --> 0:21:29.899
<v S4>most hostile countries to the gospel. But you're seeing the

0:21:29.900 --> 0:21:33.920
<v S4>church grow rapidly. I feel like I've heard that story before.

0:21:33.950 --> 0:21:36.230
<v S4>Tell us a little bit about what's going on. Yes.

0:21:36.260 --> 0:21:38.720
<v S5>Ali, thank you for having me. The church in Iran

0:21:38.720 --> 0:21:42.590
<v S5>is thriving. It's thriving. It's growing, it's strong. There are,

0:21:42.619 --> 0:21:47.540
<v S5>of course, um, battles with discouragement. But when they see

0:21:47.540 --> 0:21:50.119
<v S5>the way God is moving, it constantly stirs them on

0:21:50.119 --> 0:21:52.520
<v S5>for more. And it's exciting to be part of it.

0:21:52.550 --> 0:21:54.050
<v S2>Give us a story, Lana.

0:21:54.230 --> 0:21:57.410
<v S5>So we were just talking earlier about God's supernatural work

0:21:57.410 --> 0:22:00.649
<v S5>in Iran, weren't we? He is constantly working through that country,

0:22:00.650 --> 0:22:02.600
<v S5>and you know, God is doing his own thing. He

0:22:02.630 --> 0:22:05.120
<v S5>is wooing people to himself, and he is so generous

0:22:05.119 --> 0:22:07.310
<v S5>in allowing us to partner with him. But he can

0:22:07.310 --> 0:22:10.160
<v S5>do it without us. Yeah. So here's an example. This

0:22:10.160 --> 0:22:12.770
<v S5>is one of our pastors now in our churches. She

0:22:12.770 --> 0:22:15.650
<v S5>was part of a muslim family. She was forced into

0:22:15.650 --> 0:22:18.290
<v S5>marriage at 12. She had three kids through her teens.

0:22:18.290 --> 0:22:21.679
<v S5>And then around her 20th birthday, her husband, her brother

0:22:21.680 --> 0:22:23.900
<v S5>and her father were murdered by the government. She's part

0:22:23.900 --> 0:22:26.630
<v S5>of an ethnic minority group in Iran, where there's some

0:22:26.630 --> 0:22:31.850
<v S5>political activities which led to their death. So she took

0:22:31.850 --> 0:22:33.470
<v S5>that as a sign that she wasn't a good enough

0:22:33.470 --> 0:22:36.740
<v S5>Muslim and decided to really press hard into her Islamic faith.

0:22:36.740 --> 0:22:39.950
<v S5>She was praying more, fasting more wanting to please Allah

0:22:39.980 --> 0:22:43.100
<v S5>better so that kind of judgment would fall on her again.

0:22:43.100 --> 0:22:46.100
<v S5>And as she began doing that, Jesus began appearing to her.

0:22:46.100 --> 0:22:48.859
<v S5>So he would stand in the doorway in her room

0:22:48.859 --> 0:22:51.560
<v S5>and put his arm out to her and say, trust me,

0:22:51.590 --> 0:22:53.659
<v S5>come and follow me. Or he would appear to her

0:22:53.660 --> 0:22:55.399
<v S5>in a dream and he would take her flying on

0:22:55.400 --> 0:22:59.780
<v S5>these adventures that she described to me and saying, you know, I, I,

0:22:59.780 --> 0:23:02.780
<v S5>I'm trustworthy, you can follow me. And it would just continue.

0:23:02.780 --> 0:23:04.820
<v S5>And then she started to notice that when she was

0:23:04.820 --> 0:23:07.610
<v S5>praying her Islamic prayers, when she would go to say Muhammad,

0:23:07.640 --> 0:23:10.550
<v S5>the word Jesus would come out by accident. And so

0:23:10.550 --> 0:23:13.100
<v S5>she would catch herself and think, wow, I need to

0:23:13.100 --> 0:23:16.939
<v S5>redo this. This is wrong. Try to pray again and again, involuntarily.

0:23:16.940 --> 0:23:20.540
<v S5>Instead of Muhammad, she would say Jesus. So over the

0:23:20.540 --> 0:23:23.040
<v S5>period of time as this is happening. Of course, we

0:23:23.040 --> 0:23:25.409
<v S5>know the power of the name of Jesus. He began

0:23:25.410 --> 0:23:27.180
<v S5>to really touch her heart and she ended up giving

0:23:27.180 --> 0:23:29.160
<v S5>her life to him. But now it's dangerous for her.

0:23:29.190 --> 0:23:32.100
<v S5>She's in a muslim family, and they're very strong in

0:23:32.130 --> 0:23:34.709
<v S5>their faith, and they're not. It wouldn't be good for

0:23:34.710 --> 0:23:35.460
<v S5>her if they knew.

0:23:35.490 --> 0:23:37.740
<v S2>Has has she? Oh, so they don't know.

0:23:37.770 --> 0:23:39.780
<v S5>They don't know if they know, they would likely turn

0:23:39.780 --> 0:23:42.480
<v S5>her in or kill her themselves. So she describes a

0:23:42.480 --> 0:23:44.070
<v S5>period of time when she tried to keep it hidden.

0:23:44.070 --> 0:23:46.679
<v S5>She would go hide in the bathroom and read her

0:23:46.680 --> 0:23:48.419
<v S5>Bible there. That was the only place where she could

0:23:48.450 --> 0:23:50.850
<v S5>have a little bit of privacy because, you know, in,

0:23:50.850 --> 0:23:55.679
<v S5>in Iran, the the male nearest male relative effectively owns

0:23:55.680 --> 0:23:58.109
<v S5>the woman. So now her husband is dead. Her father

0:23:58.109 --> 0:24:01.530
<v S5>is dead. That means her husband's family take authority over

0:24:01.530 --> 0:24:04.680
<v S5>her and her children, and she's probably living with them,

0:24:04.680 --> 0:24:06.720
<v S5>and she has them in and out of her life constantly.

0:24:06.720 --> 0:24:09.270
<v S5>She's got to be careful. But you know, when Jesus

0:24:09.270 --> 0:24:12.090
<v S5>transforms your life, it's hard to hide it. Wow.

0:24:12.119 --> 0:24:15.420
<v S4>Talk a little bit about the the Ministry of Transform

0:24:15.420 --> 0:24:17.760
<v S4>Iran and your commitment to it.

0:24:17.790 --> 0:24:21.510
<v S5>Yes. Well, the ministry is about reaching our country, reaching

0:24:21.510 --> 0:24:24.150
<v S5>our country with Jesus's love and power, up and down

0:24:24.150 --> 0:24:26.790
<v S5>the country. The men, the women, the children, the illiterate,

0:24:26.820 --> 0:24:30.359
<v S5>the educated women like this lady whose story I'm telling you.

0:24:30.480 --> 0:24:33.810
<v S4>Why is this such a passion point for you?

0:24:34.200 --> 0:24:37.830
<v S5>Well, I was born and raised in Iran. I love Iran,

0:24:38.040 --> 0:24:40.649
<v S5>that's my country. That's my home. Eventually I'll get to

0:24:40.680 --> 0:24:44.070
<v S5>go back and see it again. And I. You know,

0:24:44.100 --> 0:24:46.170
<v S5>God loves Iran even more than me. I think we

0:24:46.170 --> 0:24:48.120
<v S5>only have a glimpse of his passion for the things

0:24:48.119 --> 0:24:51.270
<v S5>that he puts on our heart. And I live for that.

0:24:51.900 --> 0:24:54.929
<v S2>When we come back, Lana, we want to talk about

0:24:54.930 --> 0:24:58.230
<v S2>how widespread is the underground church and how does it

0:24:58.230 --> 0:25:02.580
<v S2>even operate and what is the what are the faith

0:25:02.580 --> 0:25:05.669
<v S2>stories you're getting out of there? We'll get that straight ahead.

0:25:06.330 --> 0:25:09.750
<v S1>This is Curling Crew on Moody Radio.

0:25:10.440 --> 0:25:14.010
<v S4>We're broadcasting live from the National Religious Broadcasters Convention this week.

0:25:14.010 --> 0:25:16.320
<v S4>We've got special guest Lana Silk with us right now

0:25:16.320 --> 0:25:20.350
<v S4>with Transform Iran. born and raised in Iran before emigrating

0:25:20.380 --> 0:25:23.679
<v S4>to the UK. The growth of the church in Iran

0:25:23.680 --> 0:25:27.370
<v S4>has been unbelievable. Tell us a little bit about the

0:25:27.369 --> 0:25:30.310
<v S4>the the information that you do have about the numbers

0:25:30.310 --> 0:25:32.650
<v S4>and just how accelerated it's been.

0:25:32.680 --> 0:25:35.979
<v S5>Yes, well, before the revolution in 79, we think there

0:25:35.980 --> 0:25:38.379
<v S5>were maybe three, 4 or 500 at the most Muslim

0:25:38.380 --> 0:25:41.950
<v S5>background believers in Iran. A few years ago, a research

0:25:41.950 --> 0:25:45.040
<v S5>organization in Holland did some extensive research to try to

0:25:45.070 --> 0:25:47.209
<v S5>ascertain the numbers. They think it was well over a

0:25:47.210 --> 0:25:50.020
<v S5>million at that point. So and people were saying Iran

0:25:50.020 --> 0:25:52.179
<v S5>is the fastest growing church in the world. So if

0:25:52.210 --> 0:25:54.070
<v S5>we're if that is the case, we're probably one and

0:25:54.070 --> 0:25:55.989
<v S5>a half, maybe closer to two. And that's just in

0:25:55.990 --> 0:25:57.070
<v S5>the last 50 years.

0:25:57.070 --> 0:25:59.230
<v S2>How does the church grow? I mean, how does it

0:25:59.260 --> 0:26:02.500
<v S2>you don't you don't set up rent a building on

0:26:02.500 --> 0:26:04.629
<v S2>the corner and hey, put up the sign.

0:26:04.660 --> 0:26:05.230
<v S4>Flyers.

0:26:06.520 --> 0:26:08.979
<v S5>Flyers. No. That's right. You know, the church grows in

0:26:08.980 --> 0:26:11.199
<v S5>the way. It probably should. Yeah. Through the lives of

0:26:11.200 --> 0:26:14.409
<v S5>people who are transformed by God's love and who are

0:26:14.440 --> 0:26:17.500
<v S5>themselves bursting with Jesus in their life and want to

0:26:17.500 --> 0:26:19.720
<v S5>tell people. Other people then get saved. And it sort

0:26:19.720 --> 0:26:21.490
<v S5>of it's fruitful, you know, in the way that I

0:26:21.520 --> 0:26:22.330
<v S5>guess it should be.

0:26:22.359 --> 0:26:26.110
<v S2>What are so those stories where someone is now transformed

0:26:26.109 --> 0:26:30.160
<v S2>by the power of God, they're living as light, they're

0:26:30.160 --> 0:26:35.139
<v S2>bearing fruit. Somebody sees it, they ask him a question.

0:26:35.260 --> 0:26:38.410
<v S2>Now you got a choice. Yes. Do I tell them

0:26:38.410 --> 0:26:41.710
<v S2>who's buttering my bread? You know what I'm saying?

0:26:41.740 --> 0:26:45.310
<v S5>Exactly right. You know, they are so courageous and so

0:26:45.340 --> 0:26:49.180
<v S5>inspiring in the way they are excited for those opportunities

0:26:49.180 --> 0:26:51.400
<v S5>to bring Jesus to the people around them. And bear

0:26:51.430 --> 0:26:53.500
<v S5>in mind, Iran is a country of people who are

0:26:53.500 --> 0:26:56.500
<v S5>really under trauma, like just the oppression, the brutality of

0:26:56.530 --> 0:26:59.200
<v S5>their government. So, you know, when you love a people

0:26:59.230 --> 0:27:01.930
<v S5>group and you see that they are hurting, you know,

0:27:01.930 --> 0:27:04.690
<v S5>you have the answer for their problems, you can't help

0:27:04.690 --> 0:27:06.460
<v S5>but share it, even if it's going to cost you.

0:27:06.609 --> 0:27:10.240
<v S4>What can the American church learn from the church in Iran?

0:27:10.420 --> 0:27:13.239
<v S5>That's a great question. I think all of us who

0:27:13.240 --> 0:27:16.760
<v S5>live in a free context can be inspired by the passion,

0:27:16.790 --> 0:27:20.119
<v S5>the zeal, the sold out nature of the faith, the

0:27:20.119 --> 0:27:23.000
<v S5>people who live in countries like Iran. When we live

0:27:23.000 --> 0:27:26.240
<v S5>in a free world, it's very easy to get comfortable,

0:27:26.270 --> 0:27:29.210
<v S5>to pick and choose, become a consumer really of our faith.

0:27:29.240 --> 0:27:31.699
<v S5>You know which church is more fun? Which worship do

0:27:31.700 --> 0:27:33.500
<v S5>I like more? Which Bible do I want to pick

0:27:33.500 --> 0:27:35.449
<v S5>up or put down? When you're in a context where

0:27:35.450 --> 0:27:38.330
<v S5>you're persecuted, all of those sort of extras go away,

0:27:38.330 --> 0:27:42.139
<v S5>then it's all in, sold out, whatever it takes.

0:27:42.170 --> 0:27:45.139
<v S2>How are you getting resources to the underground church? How

0:27:45.170 --> 0:27:47.840
<v S2>are we getting Bibles? I mean, how does that work?

0:27:47.869 --> 0:27:50.330
<v S5>There are ways to take physical things in, and we

0:27:50.330 --> 0:27:53.750
<v S5>have our secret ways, which we do. But most of

0:27:53.750 --> 0:27:57.950
<v S5>it honestly is digital. Digital media is very powerful and effective.

0:27:57.980 --> 0:28:02.090
<v S5>It's good quality and it's easier to hide. So we

0:28:02.090 --> 0:28:05.150
<v S5>use satellite TV, radio, social media, but we also have

0:28:05.150 --> 0:28:09.500
<v S5>an app where people can download Bibles, discipleship materials. So

0:28:09.500 --> 0:28:11.180
<v S5>that's probably the most predominant way.

0:28:11.180 --> 0:28:13.370
<v S2>So let's say there's a million and a half followers

0:28:13.369 --> 0:28:17.479
<v S2>of Jesus in Iran. How many of those have a

0:28:17.480 --> 0:28:20.989
<v S2>physical Bible or even risk that? I mean, that's a

0:28:20.990 --> 0:28:23.389
<v S2>huge risk, isn't it, to have a Bible in your

0:28:23.420 --> 0:28:24.409
<v S2>on your person?

0:28:24.410 --> 0:28:27.199
<v S5>It is. It is a risk. Um, it wouldn't be

0:28:27.200 --> 0:28:29.810
<v S5>the majority. I would I would love to know myself,

0:28:29.810 --> 0:28:31.790
<v S5>but I would guess it would be less than half

0:28:31.790 --> 0:28:33.380
<v S5>that would have a physical Bible.

0:28:34.490 --> 0:28:37.369
<v S2>This is an awe inspiring. You know, it's the Spirit

0:28:37.369 --> 0:28:39.740
<v S2>of God has hit me with is the children. Yeah.

0:28:39.770 --> 0:28:41.870
<v S2>What are the stories about the children? I feel like

0:28:41.870 --> 0:28:43.190
<v S2>I need to ask you that. Yeah.

0:28:43.370 --> 0:28:44.660
<v S5>You know what? I think that might have been the

0:28:44.660 --> 0:28:47.600
<v S5>Holy Spirit prompting you that the children are really high

0:28:47.600 --> 0:28:50.450
<v S5>on our focus this year. We've been thinking a lot

0:28:50.450 --> 0:28:55.190
<v S5>about how do we empower and strengthen the Christian children first?

0:28:55.220 --> 0:28:58.100
<v S5>Imagine the context in which you have an Islamic education.

0:28:58.100 --> 0:29:00.530
<v S5>You can't tell your schoolteachers you're a Christian. Your whole

0:29:00.530 --> 0:29:03.350
<v S5>family would be outed. You have to play this game

0:29:03.350 --> 0:29:06.470
<v S5>of being a muslim. You're being forced to study the Quran,

0:29:06.470 --> 0:29:08.780
<v S5>to recite the namaz, and all of that is going

0:29:08.780 --> 0:29:12.900
<v S5>on at school. Then you go home and the same people. Moses, Abraham, Noah,

0:29:12.930 --> 0:29:15.180
<v S5>have a different story and a different truth that you

0:29:15.240 --> 0:29:18.330
<v S5>are presented with at home. So that's a struggle. Imagine

0:29:18.330 --> 0:29:21.600
<v S5>a five, six, seven year old having to navigate that.

0:29:21.600 --> 0:29:23.760
<v S5>So we're putting a lot of resources together now in

0:29:23.760 --> 0:29:26.640
<v S5>helping the children just get strengthened in their faith and

0:29:26.640 --> 0:29:28.170
<v S5>then through them reach their friends.

0:29:28.200 --> 0:29:34.740
<v S2>I mean imagine our kids having to go somewhat incognito. Yeah.

0:29:35.730 --> 0:29:38.820
<v S2>And yet they're growing up in their relationship with Jesus.

0:29:38.820 --> 0:29:40.770
<v S2>They see it in their mom and dad. Yeah, they

0:29:40.770 --> 0:29:42.780
<v S2>see it in the underground church. Are they meeting house

0:29:42.810 --> 0:29:44.910
<v S2>to house? Do they gather together? Yes.

0:29:44.910 --> 0:29:47.310
<v S5>House to house in small numbers. And as they grow,

0:29:47.340 --> 0:29:49.860
<v S5>which they do, then we encourage them to split up,

0:29:49.860 --> 0:29:53.790
<v S5>to keep the numbers small so they're not detected so easily.

0:29:53.820 --> 0:29:57.420
<v S2>Some of you wonder right now or have wondered, oh,

0:29:57.450 --> 0:29:59.430
<v S2>what's going on with those people? And you've heard some

0:29:59.430 --> 0:30:02.430
<v S2>stories here today. You think about those children, and I

0:30:02.430 --> 0:30:05.580
<v S2>want that to be an impetus for you to say,

0:30:05.580 --> 0:30:07.470
<v S2>I want to grab a link. I want to help.

0:30:07.470 --> 0:30:11.010
<v S2>This is a tangible way. Talk about return on investment.

0:30:11.160 --> 0:30:12.210
<v S2>My goodness.

0:30:12.480 --> 0:30:16.530
<v S4>The ministry is transforming Iran. Just text transform to 800

0:30:16.560 --> 0:30:20.700
<v S4>555 7898. We'll get you a link to their website.

0:30:20.730 --> 0:30:26.070
<v S4>Text transform to (800) 555-7898.

0:30:26.160 --> 0:30:28.320
<v S2>Lon. I want to thank you. I feel prompted to

0:30:28.320 --> 0:30:29.310
<v S2>pray right now.

0:30:29.310 --> 0:30:30.540
<v S5>Thank you, I appreciate that.

0:30:30.570 --> 0:30:32.970
<v S2>Father, in Jesus name, we thank you for our brothers

0:30:32.970 --> 0:30:35.910
<v S2>and sisters in Iran and the children right now. Lord,

0:30:35.910 --> 0:30:38.550
<v S2>we pray your protection over them and we thank you

0:30:38.550 --> 0:30:42.120
<v S2>for their witness. I pray, Lord, that you would provide

0:30:42.120 --> 0:30:44.790
<v S2>for them in every way that they're crying out for,

0:30:44.790 --> 0:30:48.420
<v S2>and even surprise them today as we pray with your

0:30:48.420 --> 0:30:51.420
<v S2>abundant grace, which is so rich and I give you

0:30:51.420 --> 0:30:55.770
<v S2>praise today in Jesus name, Amen. And as we pray,

0:30:55.770 --> 0:30:58.110
<v S2>the Spirit of God goes to work and you might

0:30:58.110 --> 0:31:00.300
<v S2>be prompted to join in to this effort. I want

0:31:00.330 --> 0:31:01.740
<v S2>to encourage you to do it right now.

0:31:01.770 --> 0:31:07.650
<v S4>Text transform to 800 555 7898. Just text that one word.

0:31:07.680 --> 0:31:13.060
<v S4>Transform to 800 555, 7898. Get the link. Click it.

0:31:13.090 --> 0:31:14.800
<v S4>Use it as the Lord leads.

0:31:14.830 --> 0:31:18.190
<v S2>Yeah. Lana. Thank you, thank you. You're an inspiration. Thank you.

0:31:18.190 --> 0:31:18.820
<v S6>Appreciate it.

0:31:19.330 --> 0:31:22.510
<v S1>He's a sports fanatic with a stat for anything you

0:31:22.510 --> 0:31:26.800
<v S1>can think of. Young Thunder is in the crew. It's

0:31:26.800 --> 0:31:29.200
<v S1>curling crew one moody radio.

0:31:29.230 --> 0:31:33.070
<v S2>Okay, we need some prayers. We're we're we're needing to

0:31:33.100 --> 0:31:36.070
<v S2>partner with you. And if you can carve out 30

0:31:36.070 --> 0:31:39.040
<v S2>minutes during share, and there's a huge roster to pick

0:31:39.040 --> 0:31:45.250
<v S2>from starting Tuesday. Uh, week from Tuesday, week from Tuesday.

0:31:45.250 --> 0:31:50.440
<v S2>We've got like seven hours every day Tuesday, Wednesday, Thursday, Friday,

0:31:50.440 --> 0:31:53.140
<v S2>and then a couple hours on Saturday that we'd love

0:31:53.140 --> 0:31:54.520
<v S2>for you to get a half an hour slot and

0:31:54.520 --> 0:31:57.310
<v S2>pray with nine other people. If you've got really the

0:31:57.340 --> 0:32:00.100
<v S2>gift and the time for prayer, I want you to

0:32:00.130 --> 0:32:02.650
<v S2>get more than one slot. Come and grab them. And

0:32:02.650 --> 0:32:06.220
<v S2>what do we have left to die? About 400 slots left. 300. Uh,

0:32:06.280 --> 0:32:11.860
<v S2>almost about 480. Oh, we got a long way to go. Okay,

0:32:11.860 --> 0:32:14.590
<v S2>we started with 600. We got 480. Okay. The time

0:32:14.590 --> 0:32:15.790
<v S2>is now. The time is now.

0:32:15.820 --> 0:32:18.100
<v S4>So you grab a 30 minute slot and scroll all

0:32:18.100 --> 0:32:19.690
<v S4>the way down. You do not have to fill them

0:32:19.690 --> 0:32:21.730
<v S4>in order. You pick a 30 minute slot that works

0:32:21.730 --> 0:32:23.830
<v S4>for you, and then you pick the location. You do

0:32:23.830 --> 0:32:26.440
<v S4>not have to come to Chicago. If you live outside

0:32:26.440 --> 0:32:29.200
<v S4>of Chicago. You come and you go to wherever you

0:32:29.200 --> 0:32:30.640
<v S4>want to be. You want a prayer walk. You want

0:32:30.670 --> 0:32:33.250
<v S4>a prayer drive. You want to be in your closet.

0:32:33.370 --> 0:32:36.370
<v S4>You pick the place. You pick the time. We're so grateful.

0:32:36.370 --> 0:32:38.410
<v S4>We'll send you some prayer points, some behind the scenes

0:32:38.440 --> 0:32:40.390
<v S4>sort of updates so you have a good sense of

0:32:40.390 --> 0:32:45.910
<v S4>what to pray for. Text crew to 800 555 7898.

0:32:45.910 --> 0:32:49.930
<v S4>Just text crew to 800 555 7898.

0:32:49.960 --> 0:32:51.700
<v S2>Okay, we're at a point right now. We need to

0:32:51.730 --> 0:32:55.300
<v S2>call all all prayers. We're just asking you. Come on,

0:32:55.300 --> 0:32:58.570
<v S2>let's go, let's go. So Ali said it. Text crew

0:32:58.570 --> 0:33:03.580
<v S2>to 805 five five, 7898. I got to get that

0:33:03.580 --> 0:33:04.840
<v S2>boiler room filled with prayer.

0:33:05.480 --> 0:33:07.160
<v S4>Do we need Jonathan to call the prayers?

0:33:07.430 --> 0:33:10.130
<v S2>Yeah. Do it. If he's asking for it. Yeah.

0:33:10.160 --> 0:33:11.960
<v S3>Right now. All right. For those of you who are

0:33:11.960 --> 0:33:14.030
<v S3>in meetings in this room, I apologize, but let's do it.

0:33:14.060 --> 0:33:15.440
<v S3>Let's call those prayers. Come on.

0:33:15.680 --> 0:33:23.480
<v S2>Sir. Sir. Come on. Prayers. Time to pray, sir. That's it.

0:33:23.480 --> 0:33:26.090
<v S2>That's how we call him. That's what we needed. It's

0:33:26.090 --> 0:33:28.160
<v S2>just what needed to happen. The best part about that

0:33:28.160 --> 0:33:29.570
<v S2>is that Ali asked for it.

0:33:29.630 --> 0:33:31.490
<v S3>I know that was the shocking part.

0:33:32.150 --> 0:33:33.560
<v S2>I don't know where that came from. Look at em.

0:33:33.560 --> 0:33:36.200
<v S2>They're coming in right now. There they go. Text Cru

0:33:36.200 --> 0:33:39.560
<v S2>to 805 five five, 78, 98. And here's the promise

0:33:39.560 --> 0:33:41.210
<v S2>I'm going to make you. We're going to have we're

0:33:41.210 --> 0:33:43.070
<v S2>going to have Young Thunder on one of those updates.

0:33:43.070 --> 0:33:45.830
<v S2>One of those mornings. We're going to have him thank

0:33:45.860 --> 0:33:52.190
<v S2>the prayers with the sewee. Northwest Arkansas Razorbacks call. Okay.

0:33:52.220 --> 0:33:54.410
<v S2>That's what we're going to do. Sounds good to me. Okay.

0:33:54.500 --> 0:33:57.020
<v S2>Are you just red in the face because it expended

0:33:57.020 --> 0:33:58.130
<v S2>a lot of energy? Huh?

0:33:58.160 --> 0:34:00.229
<v S3>Well, no, I don't usually.

0:34:00.230 --> 0:34:04.130
<v S2>Do it in front of a crowd. I'm sorry. Jonathan.

0:34:04.430 --> 0:34:04.970
<v S2>That's okay.

0:34:04.970 --> 0:34:07.400
<v S3>I do it on the radio, so I shouldn't be embarrassed.

0:34:07.430 --> 0:34:10.310
<v S2>More embarrassed. Look at him. He's blushing. Bless his heart.

0:34:10.400 --> 0:34:12.710
<v S2>Bad people in this room with us. Yeah. Oh, I

0:34:12.710 --> 0:34:15.469
<v S2>don't know. Oh. It's fun. Oh.

0:34:15.980 --> 0:34:20.509
<v S1>A basketball mom who's mastered the dad joke. Ali is

0:34:20.510 --> 0:34:24.470
<v S1>in the crew. It's Karl and crew on Moody Radio.

0:34:24.830 --> 0:34:28.940
<v S2>And crew broadcasting live from NB. Looks like everybody's tucked in.

0:34:28.940 --> 0:34:29.690
<v S7>Where's everybody.

0:34:29.690 --> 0:34:35.240
<v S2>At? Hey, where's everybody at? Yeah, that's you guys faking it?

0:34:35.239 --> 0:34:37.850
<v S2>Like we got a big studio audience here today.

0:34:37.880 --> 0:34:39.140
<v S3>Yeah, they're all sleeping right now.

0:34:39.170 --> 0:34:41.120
<v S2>Man, that was pretty weak. Two young thunder. You can

0:34:41.120 --> 0:34:43.400
<v S2>give us a little more mustard than that this time around.

0:34:43.430 --> 0:34:45.859
<v S3>Hey, that was spontaneous. I'm trying to be honest and

0:34:45.860 --> 0:34:47.600
<v S3>just letting people know how many people are in the room.

0:34:47.719 --> 0:34:50.090
<v S4>The room is a little empty in this early hour.

0:34:50.090 --> 0:34:52.219
<v S2>But it'll fill up. It's great. We've got a great

0:34:52.219 --> 0:34:54.859
<v S2>guest with us here. Here's the topic we want to tackle.

0:34:54.860 --> 0:34:57.350
<v S2>This is so important. My goodness, we live in this

0:34:57.350 --> 0:35:01.219
<v S2>digital age. And how are we going to reach people.

0:35:01.219 --> 0:35:03.780
<v S2>And the the sky's the limit when you got an

0:35:03.780 --> 0:35:07.050
<v S2>uptick of Bible sales 2024. We've been saying this a

0:35:07.080 --> 0:35:10.230
<v S2>lot only because it's such great news. 22% uptick of

0:35:10.230 --> 0:35:16.440
<v S2>Bible sales. Incredible. Come on. All right, Jonathan Griffiths, let's go.

0:35:16.469 --> 0:35:18.540
<v S2>How are we going to reach people I want answers,

0:35:18.540 --> 0:35:19.739
<v S2>I want them now.

0:35:19.980 --> 0:35:22.020
<v S8>Well, I don't know that I got all the answers,

0:35:22.020 --> 0:35:24.270
<v S8>but we got huge opportunities before us, don't we? Because

0:35:24.270 --> 0:35:27.480
<v S8>the digital age opens up so many doors of opportunity

0:35:27.480 --> 0:35:31.169
<v S8>to get good Bible content into people's hearts and minds.

0:35:31.170 --> 0:35:33.210
<v S8>And that's that's a wonderful thing. But it's also a

0:35:33.239 --> 0:35:37.830
<v S8>jungle out there. And as as those who are receiving

0:35:37.830 --> 0:35:41.130
<v S8>and imbibing Bible content, we need to learn some discernment.

0:35:41.130 --> 0:35:42.870
<v S8>And we need to be really careful, don't we? Because

0:35:42.870 --> 0:35:44.970
<v S8>we can access so much, but we can access the

0:35:44.969 --> 0:35:47.430
<v S8>good and the bad. Yeah, and there's just a huge

0:35:47.430 --> 0:35:49.560
<v S8>need for all of us who are hungry for the

0:35:49.560 --> 0:35:52.650
<v S8>Word of God to be learning that discernment between the

0:35:52.650 --> 0:35:54.900
<v S8>good and the bad. And I think we learned that,

0:35:54.900 --> 0:35:57.180
<v S8>first of all, in the local church, you know, each

0:35:57.180 --> 0:35:58.950
<v S8>of us, as we grow in Christ, we need to

0:35:58.950 --> 0:36:01.440
<v S8>be really well grounded in a local church.

0:36:01.469 --> 0:36:02.460
<v S2>Boom, brother.

0:36:02.489 --> 0:36:05.610
<v S8>Don't we? I mean, yes, yes, where we are. Where

0:36:05.610 --> 0:36:08.430
<v S8>we are being taught to understand the scriptures and to

0:36:08.460 --> 0:36:11.520
<v S8>discern between true and false and good and evil. And

0:36:11.520 --> 0:36:15.300
<v S8>if we are only independent consumers of content, and we're

0:36:15.300 --> 0:36:17.040
<v S8>not embedded in the life of the local church, we're

0:36:17.040 --> 0:36:18.960
<v S8>going to we're going to go astray and we're going

0:36:18.989 --> 0:36:21.150
<v S8>to be led astray. So I think that's I think

0:36:21.150 --> 0:36:24.569
<v S8>that's number one. I think that's absolutely crucial. And I'd

0:36:24.570 --> 0:36:26.700
<v S8>love to give that encouragement to anyone listening today. If

0:36:26.700 --> 0:36:28.920
<v S8>you don't have a local church where you are grounded,

0:36:28.920 --> 0:36:32.370
<v S8>where you are involved, where you have accountability, where you

0:36:32.370 --> 0:36:34.319
<v S8>have people feeding into your life and you're feeding into

0:36:34.350 --> 0:36:36.270
<v S8>other lives, you're going to be impoverished.

0:36:36.300 --> 0:36:37.259
<v S2>Find it. Yeah.

0:36:37.290 --> 0:36:40.379
<v S4>Jonathan Griffiths, our guest this morning. He serves as lead

0:36:40.380 --> 0:36:43.109
<v S4>pastor of the Metropolitan Bible Church in Ottawa, Canada. He

0:36:43.140 --> 0:36:45.720
<v S4>sits on the Council of the Gospel Coalition. Canada gives

0:36:45.719 --> 0:36:51.270
<v S4>leadership to the Timothy trust exists to promote expository Bible ministry.

0:36:51.270 --> 0:36:55.110
<v S4>There is no shortage of, as you mentioned, biblical content available.

0:36:55.110 --> 0:36:57.690
<v S4>You can go on TikTok or Instagram and you can

0:36:57.690 --> 0:37:02.150
<v S4>get in 15 seconds of somebody telling you something about

0:37:02.150 --> 0:37:04.580
<v S4>the Bible, but I imagine you have a thought or

0:37:04.580 --> 0:37:08.660
<v S4>two as to why that can be good and bad.

0:37:08.690 --> 0:37:10.670
<v S8>Well, it can be good and bad, and there's good,

0:37:10.700 --> 0:37:12.560
<v S8>bad and everything else in between out there in the

0:37:12.560 --> 0:37:15.260
<v S8>Christian media marketplace. I mean, one of my great passions

0:37:15.290 --> 0:37:18.800
<v S8>is training up the next generation of gospel workers. Right on. And,

0:37:18.950 --> 0:37:22.819
<v S8>you know, for for those, um, to lead in the church,

0:37:22.820 --> 0:37:24.530
<v S8>to do that well and faithfully, they need to be

0:37:24.530 --> 0:37:27.589
<v S8>grounded in the truth themselves. And and that takes some

0:37:27.590 --> 0:37:30.170
<v S8>time of study and that takes some education. And I

0:37:30.170 --> 0:37:32.840
<v S8>know in the world of Moody Global Media, I'm talking

0:37:32.840 --> 0:37:35.390
<v S8>to the choir here because there's there's a commitment here

0:37:35.390 --> 0:37:38.750
<v S8>to training up gospel workers for the global church. But

0:37:38.750 --> 0:37:40.790
<v S8>we really need that. And and one of the things

0:37:40.790 --> 0:37:44.600
<v S8>that's really changed, even post-Covid, just in the last five

0:37:44.600 --> 0:37:47.900
<v S8>years or so, is that the whole world of seminary

0:37:47.900 --> 0:37:51.380
<v S8>education has been just turned on its head because we're

0:37:51.410 --> 0:37:55.790
<v S8>we're wanting to be able to access education and substance,

0:37:55.820 --> 0:37:57.970
<v S8>you know, from our living room without having to go anywhere.

0:37:57.969 --> 0:38:01.359
<v S8>And so there's been a huge movement away from people,

0:38:01.390 --> 0:38:02.739
<v S8>you know, saying, I'm going to take 3 or 4 years,

0:38:02.739 --> 0:38:04.090
<v S8>I'm going to go to seminary, I'm going to move

0:38:04.090 --> 0:38:05.800
<v S8>my family there, and I'm going to have a time

0:38:05.800 --> 0:38:08.830
<v S8>of study and get really grounded. That's all changed. And

0:38:08.830 --> 0:38:12.460
<v S8>I think all of us involved in Christian education and

0:38:12.460 --> 0:38:15.219
<v S8>Christian leadership need to really be thinking about how we

0:38:15.219 --> 0:38:18.580
<v S8>enable people to access good education so they can step

0:38:18.580 --> 0:38:21.430
<v S8>into Christian leadership and do that in some flexible ways,

0:38:21.430 --> 0:38:24.399
<v S8>because the world's really changed and models of education have

0:38:24.400 --> 0:38:25.480
<v S8>been transformed.

0:38:25.510 --> 0:38:27.910
<v S2>You know, I got a passion for something because I'm

0:38:27.910 --> 0:38:31.180
<v S2>a churchman at heart. That's my first and primary passion.

0:38:31.840 --> 0:38:36.490
<v S2>What would it look like if Bible college seminaries got

0:38:36.520 --> 0:38:40.450
<v S2>way more proactive, partnering with the local church, almost making

0:38:40.450 --> 0:38:43.270
<v S2>those extensions? So here's what I want to do coming

0:38:43.270 --> 0:38:45.460
<v S2>up in a few minutes. Let's explore that a little bit.

0:38:45.460 --> 0:38:48.550
<v S2>I'd love to. Um, and just what would it look

0:38:48.550 --> 0:38:52.210
<v S2>like if fill in the blank? We began to partner

0:38:52.210 --> 0:38:57.140
<v S2>with churches in a way that puts the almost the onus.

0:38:57.290 --> 0:39:00.560
<v S2>Responsibility and authority puts the big hat back on the

0:39:00.560 --> 0:39:03.770
<v S2>local church, so to speak. It's it's let's kick that around.

0:39:03.770 --> 0:39:06.410
<v S2>That's coming up in just a couple of minutes. Jonathan

0:39:06.410 --> 0:39:13.760
<v S2>Griffiths here. He's from way up there. Cold country. Ottawa, Canada. Ottawa, Canada.

0:39:13.790 --> 0:39:17.960
<v S1>Hang on it's Carl and crew on Moody Radio.

0:39:19.580 --> 0:39:24.680
<v S2>Equip the Saints to do the work of ministry. How

0:39:24.680 --> 0:39:27.320
<v S2>do we do it? Got some crazy thoughts on this

0:39:27.320 --> 0:39:28.010
<v S2>one this morning.

0:39:28.040 --> 0:39:31.400
<v S4>Jonathan Griffiths with us right now. He's from Encounter the Truth,

0:39:31.400 --> 0:39:34.820
<v S4>also the lead pastor of the Metropolitan Bible Church in Ottawa, Canada.

0:39:34.850 --> 0:39:37.549
<v S4>You have a keen interest in this, Carl set up

0:39:37.700 --> 0:39:41.510
<v S4>just before the break. The seminary, the role of seminary

0:39:41.510 --> 0:39:44.719
<v S4>has changed the local church. We want to bring those

0:39:44.719 --> 0:39:47.660
<v S4>two together more so that we're not losing people for

0:39:47.660 --> 0:39:50.390
<v S4>four years as they disappear and go get trained and

0:39:50.390 --> 0:39:52.730
<v S4>are away from the local church. How can we bridge

0:39:52.730 --> 0:39:54.170
<v S4>that gap a little bit more.

0:39:54.200 --> 0:39:56.930
<v S8>Well, I think there's been a really positive move. And

0:39:56.930 --> 0:40:00.920
<v S8>somehow I think Covid sparked this for local churches to say,

0:40:00.950 --> 0:40:03.110
<v S8>you know, we really want to get back involved in

0:40:03.140 --> 0:40:06.020
<v S8>the in the training of our next generation of leaders.

0:40:06.020 --> 0:40:09.110
<v S8>And I think as some people maybe, you know, weren't

0:40:09.110 --> 0:40:11.750
<v S8>able to go away to seminary and have in-person training

0:40:11.780 --> 0:40:14.780
<v S8>in the depths of Covid, the churches started to notice, hey,

0:40:14.780 --> 0:40:18.109
<v S8>we love having our young people around, the people who

0:40:18.110 --> 0:40:20.180
<v S8>are in training. We love having them here within the

0:40:20.180 --> 0:40:22.700
<v S8>local church, serving within the local church while they're studying,

0:40:22.700 --> 0:40:24.590
<v S8>and some of them doing that online and so on.

0:40:24.590 --> 0:40:27.589
<v S8>And I think that's sparking some really big conversations between

0:40:27.590 --> 0:40:32.720
<v S8>churches and denominations and seminaries about how we maybe envisage

0:40:32.930 --> 0:40:37.880
<v S8>theological education keeping our our promising young people involved in

0:40:37.880 --> 0:40:40.580
<v S8>the life of the local church while they're training, while

0:40:40.580 --> 0:40:43.430
<v S8>they're studying so that they can be mentored by their

0:40:43.430 --> 0:40:46.040
<v S8>pastors and their elders within their fellowship so they can

0:40:46.040 --> 0:40:49.549
<v S8>actually be engaging in ministry, not not just having an

0:40:49.550 --> 0:40:52.500
<v S8>ivory tower experience, but engaging in ministry all the time

0:40:52.500 --> 0:40:54.930
<v S8>while they're training, and I think these conversations are great.

0:40:54.930 --> 0:40:56.490
<v S8>I don't think we know where the dust is going

0:40:56.520 --> 0:41:00.180
<v S8>to settle on seminary education for the next generation. But

0:41:00.180 --> 0:41:01.830
<v S8>but the world is changing.

0:41:01.860 --> 0:41:09.360
<v S2>Yeah, it's changing quickly. Um, worldview. 4% of Americans have

0:41:09.360 --> 0:41:12.420
<v S2>a biblical worldview. I'm sure that's not much different in Canada.

0:41:12.450 --> 0:41:12.870
<v S2>It's probably.

0:41:12.870 --> 0:41:13.350
<v S8>Lower.

0:41:13.380 --> 0:41:16.200
<v S2>Probably a little bit lower. Thanks for saying that. Um,

0:41:16.200 --> 0:41:20.730
<v S2>it's so the worldview, though, there's four huge anchors of

0:41:20.730 --> 0:41:25.500
<v S2>a worldview. Sovereignty of God, lostness of man. Regenerating power

0:41:25.530 --> 0:41:30.330
<v S2>of Christ through the Holy Spirit and the sanctification process.

0:41:31.560 --> 0:41:34.860
<v S2>When you get those four anchors in your soul, you

0:41:34.860 --> 0:41:39.509
<v S2>can go somewhere. Yeah, it seems to me wondering if

0:41:39.510 --> 0:41:42.330
<v S2>I'm under leveraging. So, I mean, I got a moody prof,

0:41:42.330 --> 0:41:44.550
<v S2>one of our elders, and I've got one of the

0:41:44.550 --> 0:41:49.290
<v S2>greatest Greek minds. He's my right hand man. But the

0:41:49.290 --> 0:41:52.600
<v S2>weird thing about even getting worldview, it seems. It feels

0:41:52.600 --> 0:41:56.379
<v S2>like it's taking us away from reaching people, but really,

0:41:56.380 --> 0:41:59.649
<v S2>it's almost a delayed gratification if we can get embedded

0:41:59.650 --> 0:42:01.989
<v S2>in our leaders. A biblical worldview, and that gets a

0:42:01.989 --> 0:42:04.839
<v S2>boiler going in. What do you think about that?

0:42:04.870 --> 0:42:07.840
<v S8>Oh, absolutely. But the way in which we shape biblical

0:42:07.840 --> 0:42:10.780
<v S8>worldview is through just immersing ourselves in the word, in

0:42:10.780 --> 0:42:14.380
<v S8>the Word of God, and being really grounded in the word. Yes.

0:42:14.410 --> 0:42:15.940
<v S8>And I think one of the things we need to

0:42:15.940 --> 0:42:18.910
<v S8>do unashamedly and come back to this in an unashamed

0:42:18.910 --> 0:42:21.969
<v S8>way is, is to focus our education of young people

0:42:21.969 --> 0:42:24.400
<v S8>who are preparing for ministry, to focus their education in

0:42:24.400 --> 0:42:27.549
<v S8>the Word of God, to get them really grounded in Scripture. Because,

0:42:27.580 --> 0:42:29.980
<v S8>you know, the Word of God is, is is the

0:42:29.980 --> 0:42:32.860
<v S8>power of God for life transformation. And we need people

0:42:32.860 --> 0:42:36.129
<v S8>whose minds are so shaped by Scripture that their whole

0:42:36.130 --> 0:42:39.700
<v S8>view of reality is shaped by Scripture. Yes. And and

0:42:39.700 --> 0:42:41.500
<v S8>I think we need to come back to a real

0:42:41.500 --> 0:42:44.260
<v S8>focus of get people into the word, get them grounded

0:42:44.260 --> 0:42:46.210
<v S8>in the word so that they are mighty in the

0:42:46.210 --> 0:42:49.360
<v S8>scriptures and able to teach the scriptures. Yeah, And I

0:42:49.360 --> 0:42:53.230
<v S8>want that simplicity to shape our Christian education. Really, at

0:42:53.230 --> 0:42:54.010
<v S8>every level.

0:42:54.190 --> 0:42:57.310
<v S4>You pastor in Canada, you are part of the Timothy Trust,

0:42:57.340 --> 0:43:00.970
<v S4>which is all about the revitalization of the church in Canada.

0:43:01.000 --> 0:43:03.939
<v S4>You mentioned you think in Canada, biblical worldview might even

0:43:03.969 --> 0:43:07.509
<v S4>be lower than here in the States. What would you

0:43:07.510 --> 0:43:10.390
<v S4>say are the unique challenges that you're seeing from your

0:43:10.420 --> 0:43:13.450
<v S4>vantage point? Maybe that we're not even seeing.

0:43:13.480 --> 0:43:15.820
<v S8>Well, you know, Canada and the United States share a

0:43:15.820 --> 0:43:18.910
<v S8>lot in common historically and culturally, of course, but there

0:43:18.940 --> 0:43:22.629
<v S8>there has been a faster movement away from our biblical

0:43:22.630 --> 0:43:25.900
<v S8>moorings in Canada overall than there has in the United States.

0:43:25.930 --> 0:43:27.970
<v S8>I mean, we're on the same trajectory, but I think

0:43:27.969 --> 0:43:29.770
<v S8>it's been a little bit, a little bit quicker.

0:43:29.860 --> 0:43:31.360
<v S2>You're a little European. We're a.

0:43:31.360 --> 0:43:33.820
<v S8>Little European. We're a few years ahead. I mean, you're

0:43:34.239 --> 0:43:36.009
<v S8>the United States is heading in the same direction, but

0:43:36.010 --> 0:43:38.080
<v S8>we tend to get to some of the key markers

0:43:38.110 --> 0:43:41.200
<v S8>a little bit quicker. That's been true historically with massive

0:43:41.200 --> 0:43:44.860
<v S8>social change over the last 50 years. Each each negative step.

0:43:44.860 --> 0:43:47.750
<v S8>Canada's been a few steps ahead of the United States.

0:43:47.750 --> 0:43:50.390
<v S8>There are various reasons for that. You know, our church

0:43:50.390 --> 0:43:52.760
<v S8>where I serve is on the border of Ontario and Quebec.

0:43:52.760 --> 0:43:56.600
<v S8>So Quebec being French Canada, Quebec is the least reached

0:43:56.630 --> 0:44:00.590
<v S8>region in the Americas. North south central Caribbean. Wow. With,

0:44:00.620 --> 0:44:04.790
<v S8>you know, 2 or 3% evangelical Christian in Quebec. That's

0:44:04.820 --> 0:44:07.370
<v S8>the that's the lowest you'll find anywhere in the Americas.

0:44:07.370 --> 0:44:09.469
<v S8>And part of the history of that actually has been

0:44:09.469 --> 0:44:13.520
<v S8>a very negative reaction in Quebec against a historically very

0:44:13.520 --> 0:44:17.810
<v S8>repressive Roman Catholicism. That's just Quebec French history, but that

0:44:17.810 --> 0:44:22.400
<v S8>has shaped our our region of Canada. There's a very strong, anti-Christian,

0:44:22.400 --> 0:44:27.920
<v S8>very strong secularizing cultural move in that part of the world.

0:44:27.920 --> 0:44:30.560
<v S8>And and you see that then represented in, in our

0:44:30.560 --> 0:44:32.900
<v S8>politics and in the social direction of the country. So

0:44:32.900 --> 0:44:34.730
<v S8>that's been a little bit of a unique factor in

0:44:34.730 --> 0:44:37.609
<v S8>Canada that I think has moved things on a little

0:44:37.640 --> 0:44:40.489
<v S8>bit more quickly. But but what I want to say is,

0:44:40.489 --> 0:44:42.920
<v S8>despite all that, the reality on the ground in the

0:44:42.920 --> 0:44:44.660
<v S8>churches is we're seeing people coming to Christ. That's what

0:44:44.660 --> 0:44:47.420
<v S8>I was wondering. We're seeing young people. We're seeing young

0:44:47.420 --> 0:44:53.390
<v S8>men come to Christ. It's really fascinating and loving expository

0:44:53.390 --> 0:44:56.239
<v S8>Bible teaching, like teaching through books of the Bible, chapter

0:44:56.239 --> 0:44:59.120
<v S8>by chapter, verse by verse. They're hungry for that. Our

0:44:59.120 --> 0:45:02.450
<v S8>young adults group seem to be the hungriest for it.

0:45:02.450 --> 0:45:06.110
<v S8>So we've got we've got hundreds of, you know, college

0:45:06.140 --> 0:45:09.110
<v S8>aged students and young professionals coming to our church. And

0:45:09.110 --> 0:45:11.300
<v S8>I tell you, if I gave up doing expository Bible

0:45:11.330 --> 0:45:13.670
<v S8>teaching on a Sunday morning and I went all kind

0:45:13.670 --> 0:45:17.000
<v S8>of light and fluffy and, and did kind of randomized

0:45:17.000 --> 0:45:19.700
<v S8>topical teaching that wasn't grounded in the text, they would

0:45:19.730 --> 0:45:23.299
<v S8>first complain and then they would leave. Wow. My my

0:45:23.330 --> 0:45:24.590
<v S8>my my young adults.

0:45:24.590 --> 0:45:27.379
<v S2>Awesome. That is that's encouraging. Yeah. Yeah.

0:45:27.410 --> 0:45:28.040
<v S8>I love that.

0:45:28.070 --> 0:45:31.969
<v S2>You know, we've we've seen that. Um, we're seeing that

0:45:31.969 --> 0:45:35.000
<v S2>in Chicago. Are you? Yeah, we're seeing that. It's really

0:45:35.000 --> 0:45:38.540
<v S2>a bizarre thing, but I'm seeing the greatest hunger for

0:45:38.540 --> 0:45:42.049
<v S2>the word of God in our downtown campus, 30, 40

0:45:42.080 --> 0:45:46.350
<v S2>of these young professionals, and they just they want the word.

0:45:46.380 --> 0:45:49.980
<v S2>They're filling small groups. It's wonderful. They're busting open the word.

0:45:49.980 --> 0:45:54.180
<v S2>They've got the word of God open constantly. Yeah. So

0:45:54.719 --> 0:45:57.330
<v S2>we better make hay while the sun is shining, baby.

0:45:57.360 --> 0:45:58.379
<v S2>You know what I mean?

0:45:58.410 --> 0:46:00.450
<v S8>I think so. I think the Spirit of God is

0:46:00.450 --> 0:46:03.569
<v S8>doing something. I think that there is a reaction against

0:46:03.570 --> 0:46:06.960
<v S8>just the ridiculousness of what's going on in culture. I

0:46:06.960 --> 0:46:09.090
<v S8>think I think young people are looking out at the

0:46:09.090 --> 0:46:09.930
<v S8>cultural landscape and.

0:46:09.930 --> 0:46:10.830
<v S2>Saying, this ain't working.

0:46:10.830 --> 0:46:13.710
<v S8>This ain't working, this is empty. What is something solid

0:46:13.710 --> 0:46:16.410
<v S8>upon which I can build my life? Yeah. And. And

0:46:16.410 --> 0:46:17.969
<v S8>there's a hunger for the word of God. And people

0:46:17.969 --> 0:46:20.610
<v S8>are coming to Christ. So we rejoice in that.

0:46:20.640 --> 0:46:23.910
<v S2>Yeah. Guys, can we just stop for a moment and say,

0:46:23.910 --> 0:46:24.690
<v S2>Praise God?

0:46:24.719 --> 0:46:25.830
<v S8>Praise the Lord. Yeah.

0:46:25.860 --> 0:46:29.340
<v S2>Praise God. And what's wild about this is there seems

0:46:29.340 --> 0:46:32.339
<v S2>to be this threshold. So things devolve, devolve, devolve. And

0:46:32.340 --> 0:46:36.630
<v S2>then there's this little group that goes, this is crazy.

0:46:36.719 --> 0:46:40.590
<v S2>Where's truth? Yeah. Where's absolute truth? Here?

0:46:40.620 --> 0:46:41.069
<v S8>Exactly.

0:46:41.100 --> 0:46:44.400
<v S2>And then that could be the beginnings of a bit

0:46:44.400 --> 0:46:47.040
<v S2>of an awakening. And how cool would that be? That

0:46:47.040 --> 0:46:50.160
<v S2>always comes through the students. It always comes through a

0:46:50.160 --> 0:46:50.880
<v S2>youth movement.

0:46:50.910 --> 0:46:53.130
<v S8>Often, and through the preaching of the Word of God.

0:46:53.160 --> 0:46:56.370
<v S8>I mean, historically in church history, revival is sparked through

0:46:56.370 --> 0:46:59.040
<v S8>the open proclamation of the Word of God, and the

0:46:59.040 --> 0:47:01.920
<v S8>Lord uses that. And I mean, I'm daring to hope

0:47:01.920 --> 0:47:04.470
<v S8>that we might see something of a revival in our generation.

0:47:04.500 --> 0:47:05.430
<v S8>I mean, wouldn't that be wonderful?

0:47:05.460 --> 0:47:08.549
<v S2>Oh, are you kidding me, man? God, please bring it on.

0:47:08.580 --> 0:47:12.210
<v S2>All right, listen, you're listening to Guy going, who is

0:47:12.210 --> 0:47:14.700
<v S2>this guy? We got a link for you.

0:47:14.730 --> 0:47:18.270
<v S4>Just text local. Jonathan Griffiths, our guest. He is all

0:47:18.270 --> 0:47:20.580
<v S4>about the local church. As you heard his heart. Text

0:47:20.610 --> 0:47:29.640
<v S4>local to 800 555 7898. Local to 805 five five 7898.

0:47:29.670 --> 0:47:33.299
<v S2>Jonathan, I love you, man. Your heart for the Lord.

0:47:33.300 --> 0:47:36.060
<v S2>Your clarity of communication. It's inspiring. Thank you for being

0:47:36.060 --> 0:47:36.480
<v S2>with us today.

0:47:36.510 --> 0:47:38.700
<v S8>So great to be with you both. Thanks for having me. Yeah.

0:47:38.730 --> 0:47:43.180
<v S2>What a joy. Grateful. Aren't we guys? Yes. Very much. Goodness, man.

0:47:43.210 --> 0:47:45.040
<v S2>This will put fuel in your belly. What a way.

0:47:45.040 --> 0:47:45.580
<v S4>To start the.

0:47:45.580 --> 0:47:48.610
<v S2>Morning. What a way. Good morning. Boom! Crew helping you

0:47:48.610 --> 0:47:50.800
<v S2>take your next step with Jesus.

0:47:50.830 --> 0:47:53.770
<v S1>You can take him out of Alaska, but you can't

0:47:53.770 --> 0:47:57.730
<v S1>take Alaska out of him. Carl is in the crew.

0:47:57.760 --> 0:48:00.549
<v S1>It's Carl and crew on Moody Radio.

0:48:00.580 --> 0:48:03.339
<v S2>Well, we get the call of God on our life

0:48:03.340 --> 0:48:09.459
<v S2>is to go and reach. But Jesus did something really practical.

0:48:09.489 --> 0:48:12.489
<v S2>He cared for the practical needs of people. You know,

0:48:12.520 --> 0:48:15.490
<v S2>when I turn on my water system at home, it's

0:48:15.489 --> 0:48:20.500
<v S2>great water. Got one of those home filtration systems. But

0:48:20.500 --> 0:48:22.660
<v S2>the amount of people around the globe today that are

0:48:22.660 --> 0:48:25.840
<v S2>just walking great distances, just to get a drink of

0:48:25.840 --> 0:48:30.130
<v S2>water that isn't going to infect them with something staggering.

0:48:30.130 --> 0:48:33.520
<v S2>The numbers are off the chart. What are those numbers, Chris?

0:48:33.550 --> 0:48:34.930
<v S2>Do you have any idea what in the world is

0:48:34.930 --> 0:48:36.730
<v S2>going on with water around the world?

0:48:36.760 --> 0:48:40.370
<v S9>Yeah, there's 785 85 million people around the world that

0:48:40.370 --> 0:48:43.520
<v S9>don't have access to something that most of us have

0:48:43.520 --> 0:48:45.650
<v S9>taken for granted for most of our lives.

0:48:45.680 --> 0:48:46.370
<v S2>Big number.

0:48:46.400 --> 0:48:51.319
<v S9>So there's 331 million people in the US, so more

0:48:51.350 --> 0:48:55.730
<v S9>than twice the population of the United States doesn't have

0:48:55.730 --> 0:48:57.890
<v S9>access to clean, safe drinking water.

0:48:57.920 --> 0:49:01.460
<v S4>We've got Christopher Bethe, founder of the Bucket Ministry, joining

0:49:01.460 --> 0:49:03.590
<v S4>us right now. You got to tell this story, though.

0:49:03.620 --> 0:49:06.170
<v S4>You this started for you. This was not something you

0:49:06.200 --> 0:49:09.140
<v S4>were interested in. You were not interested in missions. You

0:49:09.140 --> 0:49:12.049
<v S4>weren't even particularly strong in your faith. I've heard your story.

0:49:12.050 --> 0:49:14.299
<v S4>So I know that you've told this before. But tell

0:49:14.300 --> 0:49:16.880
<v S4>us about how this whole thing got started. You got

0:49:16.910 --> 0:49:19.790
<v S4>roped into chaperoning a mission trip with your daughter.

0:49:19.790 --> 0:49:22.850
<v S2>Went reluctantly. Oh, this is good.

0:49:22.880 --> 0:49:26.360
<v S9>In 2012, my daughter came home from high school and

0:49:26.360 --> 0:49:28.549
<v S9>said she wanted to go on this mission trip to

0:49:28.580 --> 0:49:32.480
<v S9>the Brazilian Amazon. And, I mean, she'd been to South

0:49:32.480 --> 0:49:35.930
<v S9>Texas before, but we thought it was a little bit further.

0:49:35.930 --> 0:49:38.690
<v S9>So my wife and I said, hey, listen, if you're

0:49:38.690 --> 0:49:40.340
<v S9>going to go on this trip, you got to raise

0:49:40.340 --> 0:49:43.430
<v S9>all the money. So this was a reverse psychology move

0:49:43.430 --> 0:49:47.600
<v S9>at this point. So a couple of weeks went by

0:49:47.600 --> 0:49:50.750
<v S9>and sure enough, she raised 3500 bucks. So then we

0:49:50.750 --> 0:49:52.850
<v S9>decided if she's going to go, one of us has

0:49:52.850 --> 0:49:56.239
<v S9>to go with her. Yeah. And that became my job.

0:49:56.239 --> 0:49:59.420
<v S9>And my only job, though, was to bring her home.

0:49:59.420 --> 0:50:02.150
<v S9>I didn't go there because I had a love or

0:50:02.150 --> 0:50:06.440
<v S9>compassion for the Brazilian people. I didn't go there because

0:50:06.560 --> 0:50:08.719
<v S9>I thought I wanted to be the hands and feet

0:50:08.750 --> 0:50:12.620
<v S9>of Jesus. I just went there to bring my kid home,

0:50:12.620 --> 0:50:15.680
<v S9>and the things that I saw changed me at a

0:50:15.680 --> 0:50:20.420
<v S9>core level. And really, um, God showed me why he

0:50:20.420 --> 0:50:21.620
<v S9>had created me.

0:50:21.710 --> 0:50:23.240
<v S2>What did he do in your heart?

0:50:23.390 --> 0:50:29.060
<v S9>Well, uh, I saw things that I could not reconcile.

0:50:29.060 --> 0:50:32.719
<v S9>I saw things that I never thought was possible prior

0:50:32.719 --> 0:50:34.550
<v S9>to this. I didn't even know there was a world

0:50:34.550 --> 0:50:37.969
<v S9>water crisis. I mean, I lived, like most of us live.

0:50:37.969 --> 0:50:41.180
<v S9>If I was thirsty, I went to my refrigerator, put

0:50:41.180 --> 0:50:44.330
<v S9>a cup underneath the filter and got a glass of water,

0:50:44.330 --> 0:50:47.509
<v S9>or I bought a bottle of water. I never even

0:50:47.540 --> 0:50:50.090
<v S9>thought people had to drink out of a lake, river,

0:50:50.090 --> 0:50:54.770
<v S9>stream or anything like that. So when I saw that

0:50:54.920 --> 0:50:58.850
<v S9>for the first time, I was crushed and I thought,

0:50:58.880 --> 0:51:01.790
<v S9>with everything we have in the world, how is it

0:51:01.790 --> 0:51:06.169
<v S9>even possible that people are drinking out of a river

0:51:06.620 --> 0:51:11.300
<v S9>today and thinking that's normal? That was probably the biggest

0:51:11.300 --> 0:51:15.410
<v S9>tragedy for me, is they thought that was normal. They

0:51:15.410 --> 0:51:19.219
<v S9>thought that being sick all the time was normal. They

0:51:19.219 --> 0:51:22.730
<v S9>thought that not naming their children for the first two

0:51:22.730 --> 0:51:25.279
<v S9>years of the child's life, because they weren't sure the

0:51:25.280 --> 0:51:30.020
<v S9>child was going to survive, was normal. So while I

0:51:30.020 --> 0:51:34.319
<v S9>was in a house in the Amazon, a Brazilian woman

0:51:34.320 --> 0:51:36.810
<v S9>asked me, are you thirsty? And I'm just this giant,

0:51:36.810 --> 0:51:40.320
<v S9>sweaty American, right? And she she looks at me, she

0:51:40.320 --> 0:51:43.290
<v S9>sees I'm sweaty. She says, are you thirsty? And I'm like, yeah,

0:51:43.320 --> 0:51:46.950
<v S9>I'm thirsty. But I'm looking around her home and there's

0:51:46.950 --> 0:51:50.700
<v S9>no refrigerator, there's no water cooler. So I'm thinking, where's

0:51:50.700 --> 0:51:53.520
<v S9>she going to get this water from? She takes two

0:51:53.550 --> 0:51:57.030
<v S9>cups from her kitchen. They were mismatched and they were cracked.

0:51:57.030 --> 0:51:59.700
<v S9>And she goes out into this little dock area on

0:51:59.700 --> 0:52:03.899
<v S9>the side of the river, bends down in the river

0:52:03.900 --> 0:52:07.140
<v S9>and grabs two cups of water. And I'm standing in

0:52:07.140 --> 0:52:10.500
<v S9>the doorway thinking, what is this crazy woman doing? I

0:52:10.530 --> 0:52:13.650
<v S9>am not going to drink that. But sure enough, she

0:52:13.650 --> 0:52:15.359
<v S9>comes and hands one cup to me.

0:52:15.390 --> 0:52:16.110
<v S2>Oh boy.

0:52:16.140 --> 0:52:21.300
<v S9>One cup to my interpreter. So now I have this decision. Yeah.

0:52:21.330 --> 0:52:23.940
<v S9>Do I drink this because I just told her how

0:52:23.969 --> 0:52:26.880
<v S9>thirsty I was. But if I don't, she's going to

0:52:26.880 --> 0:52:29.549
<v S9>think I'm rude. So as I'm pondering this decision, my

0:52:29.550 --> 0:52:32.670
<v S9>interpreter is wagging his finger. Don't do that. Do it.

0:52:32.670 --> 0:52:37.800
<v S9>But now I realize the gravity of this. She thinks

0:52:37.800 --> 0:52:42.270
<v S9>this is normal. Then, as I'm holding this, I heard

0:52:42.270 --> 0:52:46.350
<v S9>something I'd never heard before, and I had at this point.

0:52:46.350 --> 0:52:48.600
<v S9>I had only been walking with Jesus for about 3

0:52:48.600 --> 0:52:52.140
<v S9>or 4 years. Didn't even really fully understand my own

0:52:52.140 --> 0:52:55.800
<v S9>relationship with Christ yet. But as I'm holding this glass

0:52:55.800 --> 0:52:58.860
<v S9>of water and there's things swimming in it, I heard

0:52:58.860 --> 0:53:03.989
<v S9>something I'd never heard before. And prior to this day,

0:53:03.989 --> 0:53:06.989
<v S9>if someone would have told me, hey, I got a

0:53:06.989 --> 0:53:10.739
<v S9>word from God today, or God gave me some instruction today,

0:53:10.739 --> 0:53:11.040
<v S9>you would have.

0:53:11.040 --> 0:53:12.510
<v S2>Thought, that's kind of loopy.

0:53:12.540 --> 0:53:17.040
<v S9>Yeah, I was skeptical. And if I'm just being completely honest,

0:53:17.040 --> 0:53:19.980
<v S9>I would have thought really? He stopped his day to

0:53:20.010 --> 0:53:23.520
<v S9>have a conversation with you. But as I'm holding this

0:53:23.520 --> 0:53:27.030
<v S9>glass of dirty water, I heard two words and he said,

0:53:27.030 --> 0:53:30.850
<v S9>help them. But it came with no other instruction. I

0:53:30.850 --> 0:53:32.680
<v S9>didn't know what help them meant. Am I supposed to

0:53:32.680 --> 0:53:35.920
<v S9>give these people 20 bucks? Am I supposed to repair

0:53:35.920 --> 0:53:37.989
<v S9>their boat? Am I supposed to cook them dinner? I

0:53:37.989 --> 0:53:41.740
<v S9>don't know what help them means. So that trip in

0:53:41.739 --> 0:53:45.220
<v S9>the Amazon is where God showed me why he had

0:53:45.219 --> 0:53:46.210
<v S9>created me.

0:53:46.480 --> 0:53:52.360
<v S2>Wow, you're a storyteller. You know what you are? You're

0:53:52.360 --> 0:53:54.550
<v S2>a guy that got hit deeply at a heart level

0:53:54.580 --> 0:53:56.800
<v S2>by the Spirit of God. Amen. And you got a

0:53:56.800 --> 0:54:00.399
<v S2>story to tell. Amen. Coming up. Where did it go

0:54:00.400 --> 0:54:07.120
<v S2>from there? And what's happening today? Chris is with us.

0:54:08.350 --> 0:54:12.609
<v S2>Just another follower of Jesus, dude, who God's working in

0:54:12.610 --> 0:54:13.960
<v S2>his life. Hang on.

0:54:14.260 --> 0:54:17.290
<v S1>Your shot of hope to help you through the day.

0:54:17.290 --> 0:54:20.830
<v S1>This is Carl and crew on Moody Radio.

0:54:21.250 --> 0:54:24.190
<v S4>He was somewhere in the middle of the Amazon and

0:54:24.190 --> 0:54:27.370
<v S4>he heard the words help them. That was the heart

0:54:27.370 --> 0:54:30.880
<v S4>behind this ministry, the bucket ministry. What do you do

0:54:30.880 --> 0:54:33.040
<v S4>with that? You said you didn't didn't come with instructions.

0:54:33.040 --> 0:54:35.049
<v S4>The Lord didn't say how you were going to help them.

0:54:35.050 --> 0:54:37.360
<v S4>So the first step was to discern. What do I do?

0:54:37.390 --> 0:54:40.090
<v S4>They don't have access to clean water. But how could

0:54:40.090 --> 0:54:43.420
<v S4>I possibly be involved in helping solve this?

0:54:43.750 --> 0:54:46.480
<v S9>Yeah. You know, at the end of the day, I'm

0:54:46.480 --> 0:54:49.480
<v S9>just an ordinary guy. I was a business guy. I

0:54:49.480 --> 0:54:54.490
<v S9>really had no training in ministry. I had very little relationship,

0:54:54.489 --> 0:54:57.219
<v S9>even with the church. At that point, I hadn't even

0:54:57.219 --> 0:55:00.520
<v S9>been discipled. So we got home from that trip and

0:55:00.520 --> 0:55:05.020
<v S9>just started researching the world water crisis. Tried to find

0:55:05.020 --> 0:55:08.680
<v S9>out just how big the problem really is. At the

0:55:08.680 --> 0:55:12.670
<v S9>end of the day, everywhere I searched, water was just

0:55:12.670 --> 0:55:17.109
<v S9>such a major issue. And there's really two spaces within water.

0:55:17.110 --> 0:55:21.460
<v S9>There's access to water, and then there's access to clean,

0:55:21.460 --> 0:55:27.350
<v S9>safe drinking water. And, um, two really different issues. so

0:55:27.350 --> 0:55:30.080
<v S9>started looking at what could be a solution in the

0:55:30.080 --> 0:55:35.150
<v S9>Amazon basin. And we researched a variety of filters. We

0:55:35.150 --> 0:55:37.880
<v S9>bought a variety of filters, tried to find a tool

0:55:37.880 --> 0:55:41.870
<v S9>that would work, and finally my family and I were

0:55:41.870 --> 0:55:45.410
<v S9>at Rei. It's a camping supply store here in Dallas,

0:55:45.410 --> 0:55:48.739
<v S9>and I was in the water filter aisle for camping,

0:55:48.739 --> 0:55:51.740
<v S9>and I stumbled across this filter by a company out

0:55:51.739 --> 0:55:56.330
<v S9>of Tampa called Sawyer Products that attaches to a bucket

0:55:56.330 --> 0:55:59.660
<v S9>and uses the gravity of water in the bucket to

0:55:59.690 --> 0:56:03.290
<v S9>force that water through the filter. The filter captures all

0:56:03.290 --> 0:56:07.640
<v S9>the debris, all the contaminants, and then yields 350 to

0:56:07.640 --> 0:56:12.290
<v S9>500 gallons per day of clean, safe drinking water. So

0:56:12.290 --> 0:56:16.489
<v S9>I thought, man, this is portable. This is simple. It

0:56:16.489 --> 0:56:20.060
<v S9>doesn't require an engineer to operate it. And I think

0:56:20.060 --> 0:56:22.610
<v S9>I could teach a seven year old or a 97

0:56:22.640 --> 0:56:26.719
<v S9>year old how to use this tool. So we we

0:56:26.719 --> 0:56:29.960
<v S9>bought about 80 of these filters and went back to

0:56:29.989 --> 0:56:33.410
<v S9>the Amazon the next year. But again, in the beginning

0:56:33.410 --> 0:56:37.009
<v S9>I only thought this was water. I didn't even understand

0:56:37.010 --> 0:56:40.130
<v S9>the connection to the gospel. So we're in the Amazon,

0:56:40.130 --> 0:56:43.970
<v S9>we're distributing 80 filters and I get done. I feel

0:56:44.000 --> 0:56:46.820
<v S9>really good about myself and I thought this is what

0:56:46.820 --> 0:56:50.090
<v S9>helped them. And then this Brazilian man comes up to

0:56:50.120 --> 0:56:52.669
<v S9>me and he says, can you tell me how you

0:56:52.670 --> 0:56:55.280
<v S9>got here? And I made a joke. And I said, well,

0:56:55.280 --> 0:56:57.950
<v S9>that boat, that's how I got here. He's like, no, no, no.

0:56:57.980 --> 0:57:01.400
<v S9>Of all the villages in the Amazon, how did you

0:57:01.430 --> 0:57:05.570
<v S9>come to ours? I'm thinking, wow, that's a deep question. Uh,

0:57:05.570 --> 0:57:09.109
<v S9>and I said, well, I'm a follower of Jesus Christ.

0:57:09.110 --> 0:57:12.830
<v S9>And we thought that we should bring you this gift.

0:57:12.830 --> 0:57:15.980
<v S9>And the next thing he said changed everything for us

0:57:15.980 --> 0:57:21.410
<v S9>and me personally. And this man says, who is this Jesus?

0:57:21.410 --> 0:57:22.700
<v S9>So at this point.

0:57:22.700 --> 0:57:24.000
<v S2>You're like, Whoa!

0:57:24.030 --> 0:57:26.400
<v S9>Yeah. And again, at this point, I had only been

0:57:26.400 --> 0:57:29.370
<v S9>walking with Christ about four years, so I'm looking around. Hey,

0:57:29.370 --> 0:57:32.520
<v S9>where's the pastor? Somebody find the pastor. Get a pastor

0:57:32.520 --> 0:57:35.100
<v S9>over here so they can tell this guy about Jesus.

0:57:35.100 --> 0:57:38.400
<v S9>So there was nobody except for my interpreter. So now

0:57:38.400 --> 0:57:41.340
<v S9>I'm like, oh, what do I do? So I just

0:57:41.340 --> 0:57:44.280
<v S9>start sharing my testimony with this man, and I tell

0:57:44.280 --> 0:57:45.960
<v S9>him about how my daughter and I were in a

0:57:45.960 --> 0:57:49.290
<v S9>car crash, and I came to faith in a hospital

0:57:49.290 --> 0:57:53.130
<v S9>and turned my life over and repented of my sins.

0:57:53.130 --> 0:57:57.300
<v S9>And the next thing he said changed me at a

0:57:57.300 --> 0:58:00.570
<v S9>wholesale level. He said, how can I?

0:58:00.600 --> 0:58:01.080
<v S2>Oh my word.

0:58:01.110 --> 0:58:06.450
<v S9>Have a friend that will never leave me. And I

0:58:06.450 --> 0:58:09.630
<v S9>was like, oh my goodness, what just happened here?

0:58:09.660 --> 0:58:10.290
<v S2>Changed everything.

0:58:10.320 --> 0:58:14.730
<v S9>And then there's 30 people behind him. Brazilians, they're raising

0:58:14.730 --> 0:58:17.520
<v S9>their hand and say, hey, we want that same gift too.

0:58:17.550 --> 0:58:20.490
<v S9>Oh my word. So that's where we realized that the

0:58:20.490 --> 0:58:27.300
<v S9>filter will save lives physically, but more importantly, it introduced

0:58:27.330 --> 0:58:30.330
<v S9>introduces people to a relationship with Jesus.

0:58:30.360 --> 0:58:33.030
<v S2>We just got a moment. Give us some facts and

0:58:33.030 --> 0:58:34.950
<v S2>figures of where you are now.

0:58:34.980 --> 0:58:37.980
<v S9>Yeah, we're working in about 20 different countries right now

0:58:37.980 --> 0:58:41.700
<v S9>with most of our work happening, about 60% of our

0:58:41.700 --> 0:58:46.470
<v S9>work happening in Kenya right now. We, uh, have probably

0:58:46.470 --> 0:58:51.360
<v S9>served nearly 300,000 families in just the last ten years.

0:58:51.360 --> 0:58:55.560
<v S9>And with the last year alone in 2024, we served

0:58:55.560 --> 0:59:03.780
<v S9>41,000 families. We had about 22,000 salvations and, um, just

0:59:03.780 --> 0:59:06.540
<v S9>significant work all around the world.

0:59:09.450 --> 0:59:13.860
<v S2>This has God tracks all over it. Chris.

0:59:14.340 --> 0:59:15.030
<v S9>Amen.

0:59:15.660 --> 0:59:17.820
<v S2>You can't claim a stick of this, can you?

0:59:17.850 --> 0:59:21.670
<v S9>No, no, this is this is so far beyond me,

0:59:22.330 --> 0:59:25.780
<v S9>I really don't even recognize myself anymore.

0:59:29.290 --> 0:59:32.410
<v S2>You know, here's here's a question. We're gonna do this

0:59:32.410 --> 0:59:34.870
<v S2>quick because I want to give a link out here

0:59:34.870 --> 0:59:38.860
<v S2>in just a moment. What do you say to the

0:59:38.860 --> 0:59:43.690
<v S2>person who's just going through the grind, listening to you

0:59:43.690 --> 0:59:47.350
<v S2>right now? What? You got to get on a ragged

0:59:47.380 --> 0:59:50.140
<v S2>edge somewhere. Yeah. Got to get on a ragged edge, right?

0:59:50.170 --> 0:59:53.740
<v S9>Man, I just hope that this story of an ordinary

0:59:53.740 --> 1:00:00.970
<v S9>business guy, uneducated, untrained, just like the Sanhedrin, saw Peter

1:00:00.970 --> 1:00:01.540
<v S9>and John.

1:00:01.570 --> 1:00:02.200
<v S2>In the same way.

1:00:02.230 --> 1:00:07.450
<v S9>413 I just hope that somebody hears this and says, well,

1:00:07.450 --> 1:00:12.670
<v S9>if this ordinary, uneducated guy can be part of that solution,

1:00:12.670 --> 1:00:16.180
<v S9>maybe I can do something. I hope this becomes an

1:00:16.210 --> 1:00:19.990
<v S9>anthem for a person sitting on the couch at home,

1:00:19.990 --> 1:00:26.440
<v S9>driving in their car, knowing that there's more so compelling.

1:00:26.470 --> 1:00:34.630
<v S2>Ali. Just got to take a risk that's walking by faith. Amen.

1:00:34.690 --> 1:00:38.980
<v S2>Just got to step out there. Oh my goodness. Boom crew.

1:00:41.380 --> 1:00:45.640
<v S2>I want you to find out more. I think whether

1:00:45.640 --> 1:00:51.760
<v S2>you give or just it fuels your soul and ignite

1:00:51.760 --> 1:00:54.130
<v S2>something in you. Whatever the case, some of you are

1:00:54.160 --> 1:00:56.200
<v S2>going to want to give some shekels, some a ton

1:00:56.200 --> 1:01:01.390
<v S2>of shekels getting behind ministries like this. What a powerful thing. Ali.

1:01:01.390 --> 1:01:01.870
<v S2>It is.

1:01:01.900 --> 1:01:05.470
<v S4>This is called the bucket Ministry. Christopher Beth, the founder

1:01:05.500 --> 1:01:08.860
<v S4>and director with us this morning. Text bucket. If you

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<v S4>want more information, text bucket to 800 555 7898. Bucket

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<v S4>to 800 Five five, five 7898.

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<v S2>I kicked a song out because you're too compelling. So

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<v S2>I want a one minute story. One minute.

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<v S9>One minute. Uh, we have a member of our team

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<v S9>in Kenya. Her name is Linda Okumu. Linda was orphaned

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<v S9>at the age of 11, and she was without any

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<v S9>family to care for her. And from the age of

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<v S9>11 until her 30s, the only way she could survive

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<v S9>was by selling her body. And we met her in

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<v S9>her 30s. Uh, we delivered a water filter to her home,

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<v S9>and she heard the gospel in her home. And after

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<v S9>that day, she decided to follow Jesus. She was baptized,

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<v S9>and she's now on our team of missionaries. Come on.

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<v S9>Working in Kibera slum in Nairobi, Kenya.

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<v S2>Come on.

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<v S9>And she's our one of our most prolific missionaries. And

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<v S9>just bragging on her a little bit. She tends to

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<v S9>spend so much time with her recipients that she's just

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<v S9>reproducing what she's heard.

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<v S2>Unbelievable. Wow.

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<v S4>You want more text? Bucket to 800 555 7898. More

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<v S4>on the bucket Ministry. Incredible. Incredible work done around the world.

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<v S4>Text bucket to 800 555 7898.

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<v S2>Yeah. This is this is extraordinary, to say the least.

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<v S2>I want to thank you for your heart, Chris. Thank you.

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<v S2>Christopher Beth, founder, Chief Storyteller. Are you kidding me? Chief storyteller.

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<v S2>Let me tell you what. Text bucket to 805 five

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<v S2>five 7898. Let this fuel a fire inside you. God

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<v S2>wants to do this in you today. There's no question

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<v S2>about it.