WEBVTT - Hour 1: Memorial Day Weekend Mailbag Answers

0:00:09.000 --> 0:00:13.920
<v S1>We're celebrating Memorial Day weekend. And today here at Openline,

0:00:13.920 --> 0:00:18.200
<v S1>we're celebrating Spindle Day, also known as Empty the Inbox Day.

0:00:18.520 --> 0:00:22.040
<v S1>It's an all mailbag, all the time episode of Openline.

0:00:22.040 --> 0:00:25.079
<v S1>We've got the questions you've sent us about the Bible,

0:00:25.120 --> 0:00:27.960
<v S1>God and the spiritual life, and we're getting ready to

0:00:27.960 --> 0:00:31.040
<v S1>address them. So hang tight. We're going to get to

0:00:31.080 --> 0:00:34.520
<v S1>those in just a moment. Hello, everyone. Welcome to Open

0:00:34.520 --> 0:00:37.240
<v S1>Line with Doctor Michael Ray. Dominic. That's me. This is

0:00:37.280 --> 0:00:41.320
<v S1>Moody Radio's Bible study across America. I'm here today and

0:00:41.320 --> 0:00:44.520
<v S1>every Saturday to do my best to answer your questions

0:00:44.520 --> 0:00:48.599
<v S1>about the scriptures. Normally, the bulk of our program is

0:00:48.600 --> 0:00:52.400
<v S1>taking your phone calls, but not so today. Today it's

0:00:52.400 --> 0:00:55.360
<v S1>all mailbag all the time and the best way to

0:00:55.360 --> 0:00:58.000
<v S1>be in touch with us if you have another question

0:00:58.000 --> 0:01:02.980
<v S1>is via our website openline. Radio.com. It has links to

0:01:03.020 --> 0:01:06.620
<v S1>anything you might need, whether it's email or Twitter or Facebook.

0:01:06.620 --> 0:01:11.380
<v S1>But mainly there's a link that says Ask Michael a question.

0:01:11.380 --> 0:01:14.740
<v S1>You can click on that and post your question right there.

0:01:15.060 --> 0:01:17.539
<v S1>Joining me today is a person I turn to when

0:01:17.540 --> 0:01:19.820
<v S1>I have a question about the scripture. She's my favorite

0:01:19.819 --> 0:01:23.260
<v S1>Bible teacher. Her name is Eva Riedel. She is a

0:01:23.260 --> 0:01:26.300
<v S1>colleague of mine on the faculty of Moody Bible Institute.

0:01:26.300 --> 0:01:29.260
<v S1>She's a contributor to both the Moody Bible Commentary and

0:01:29.260 --> 0:01:32.179
<v S1>the Moody Handbook of Messianic Prophecy. And she happens to

0:01:32.180 --> 0:01:35.740
<v S1>be my wife for all these many, many years. And

0:01:35.740 --> 0:01:38.420
<v S1>we were married on Memorial Day weekend. Oh, I think

0:01:38.420 --> 0:01:41.060
<v S1>when Lincoln was still president, he was. Yeah, right. We've

0:01:41.100 --> 0:01:43.180
<v S1>been married a long time. I'm so glad you're here

0:01:43.180 --> 0:01:44.740
<v S1>with me today to answer the questions.

0:01:44.780 --> 0:01:46.100
<v S2>Oh, it's so much fun to be here.

0:01:46.140 --> 0:01:48.860
<v S1>It's actually easier to do it this way with you

0:01:48.900 --> 0:01:53.340
<v S1>here at the table with me. Because usually when I'm

0:01:53.340 --> 0:01:55.660
<v S1>in the radio studio, you have to text me the answer.

0:01:55.700 --> 0:01:58.060
<v S1>So this way I can just turn to you and

0:01:58.060 --> 0:02:01.250
<v S1>you can answer for yourself. Also joining me today is

0:02:01.250 --> 0:02:05.450
<v S1>the producer of Open Line, Tricia McMillan. Tricia is here

0:02:05.450 --> 0:02:07.690
<v S1>with me every week. You know her from the mailbag,

0:02:07.730 --> 0:02:12.410
<v S1>the Febc mailbag. And Tricia, I'm so glad you're with me.

0:02:12.810 --> 0:02:13.530
<v S3>I'm glad to be here.

0:02:13.570 --> 0:02:15.370
<v S1>Yeah. You know, a lot of people think Tricia, she's

0:02:15.370 --> 0:02:18.290
<v S1>just like an expert at radio stuff. But she also

0:02:18.290 --> 0:02:21.930
<v S1>has a bachelor and master's degree from Moody Bible Institute.

0:02:21.930 --> 0:02:23.970
<v S1>And so she is the other person I turn to

0:02:24.010 --> 0:02:26.930
<v S1>when I say, where's that verse? She has it instantly.

0:02:26.930 --> 0:02:29.570
<v S1>So thank you so much for being with me today.

0:02:29.570 --> 0:02:31.090
<v S1>We're going to do our best. Thank you for putting

0:02:31.090 --> 0:02:34.530
<v S1>these questions together. You're the one. You are the Malka

0:02:34.530 --> 0:02:36.889
<v S1>of the mailbag, the queen of the mailbag. You are

0:02:36.889 --> 0:02:40.090
<v S1>in charge of it. And so, uh, I'm so glad

0:02:40.090 --> 0:02:42.810
<v S1>about that. Courtney Young, our our engineer, is with us.

0:02:42.810 --> 0:02:46.530
<v S1>She's making us sound good. Thank you so much, Courtney. Well,

0:02:46.570 --> 0:02:48.810
<v S1>go get your Bible, get yourself a cup of coffee

0:02:49.010 --> 0:02:51.650
<v S1>and head over to the radio kitchen table. And we're

0:02:51.650 --> 0:02:54.730
<v S1>going to talk about the scriptures. And so I'm going

0:02:54.770 --> 0:02:56.730
<v S1>to turn it right over to you, Tricia, because you've

0:02:56.880 --> 0:02:57.760
<v S1>got the mailbag, right?

0:02:57.800 --> 0:03:00.000
<v S3>Yes I do. Yeah. All right. Our first question is

0:03:00.000 --> 0:03:03.560
<v S3>from Maria in Illinois. She listens to WNBA. She says

0:03:03.560 --> 0:03:06.119
<v S3>I recently joined as a kitchen table partner.

0:03:06.160 --> 0:03:07.239
<v S1>Thank you, thank you, thank you.

0:03:08.480 --> 0:03:10.080
<v S3>She said, I also want to thank you for your service.

0:03:10.080 --> 0:03:12.639
<v S3>I'm learning so much about the Bible every day by

0:03:12.639 --> 0:03:18.080
<v S3>listening to your past programs. In a recent program, you said, um,

0:03:18.480 --> 0:03:21.840
<v S3>God created us because we like to worship God, and

0:03:21.840 --> 0:03:24.960
<v S3>worshiping him makes us happy. And this was kind of

0:03:24.960 --> 0:03:27.760
<v S3>this was a question actually my daughter had asked about,

0:03:27.800 --> 0:03:30.359
<v S3>Is Jesus selfish to create us for the purpose of

0:03:30.360 --> 0:03:34.920
<v S3>worshiping him? Maria asks, since God knows everything before it

0:03:34.920 --> 0:03:37.560
<v S3>occurs and new we are, we would be stubborn and

0:03:37.560 --> 0:03:41.160
<v S3>would continue to sin till the day of our transformation. Transformation.

0:03:41.160 --> 0:03:45.240
<v S3>And technically, he doesn't really need us. Why would he

0:03:45.240 --> 0:03:47.320
<v S3>make us? And I will even add to that. Why

0:03:47.320 --> 0:03:51.720
<v S3>did he create anything? Like why? I mean, he's self

0:03:51.920 --> 0:03:54.360
<v S3>contained and self-sufficient and he doesn't need.

0:03:54.640 --> 0:03:58.340
<v S1>And that's exactly right. God is a totally self-sufficient being.

0:03:59.820 --> 0:04:04.020
<v S1>He doesn't need us. And if you take it back

0:04:04.300 --> 0:04:07.540
<v S1>the way you're thinking, if I give you a reason

0:04:08.060 --> 0:04:11.940
<v S1>for our relationship to the world that God created, then

0:04:11.940 --> 0:04:13.900
<v S1>we say, well, why did he make the world? And

0:04:13.900 --> 0:04:16.500
<v S1>so the first question is, why did God make the world?

0:04:16.540 --> 0:04:19.219
<v S1>And I'm going to give you the answer right now.

0:04:21.140 --> 0:04:23.979
<v S1>Tell me if I'm right or wrong about this. Eva.

0:04:24.460 --> 0:04:28.339
<v S1>We have no idea in terms of what the scriptures say.

0:04:28.380 --> 0:04:31.420
<v S1>The Bible doesn't say why God made the world. It

0:04:31.420 --> 0:04:34.580
<v S1>just says that he did. But we can. What do you.

0:04:34.580 --> 0:04:35.860
<v S1>What do you think, am I right? Do you have

0:04:35.860 --> 0:04:36.339
<v S1>a verse?

0:04:36.380 --> 0:04:39.940
<v S2>You know, I have a thought from one of my

0:04:39.940 --> 0:04:44.500
<v S2>favorite biblical thinkers, C.S. Lewis, who in his book miracles

0:04:44.500 --> 0:04:47.500
<v S2>says it is the sort of question which God does

0:04:47.500 --> 0:04:48.300
<v S2>not answer.

0:04:48.820 --> 0:04:51.659
<v S1>There we go. Yeah, we have that. We have that

0:04:51.660 --> 0:04:56.279
<v S1>in Deuteronomy 2929, where it says the things revealed belong

0:04:56.320 --> 0:04:58.640
<v S1>to us, but the things that are not revealed belong

0:04:58.680 --> 0:05:01.640
<v S1>to God forever. And so it's not revealed to us.

0:05:01.640 --> 0:05:06.719
<v S1>But I can speculate. How about this? That God is

0:05:06.720 --> 0:05:15.680
<v S1>infinitely creative and therefore sought to make this infinitely wonderful creation.

0:05:16.120 --> 0:05:20.200
<v S1>That's a reflection of who he is because he is

0:05:20.200 --> 0:05:27.840
<v S1>infinitely creative. And, uh, someone might say, why did Michelangelo sculpt?

0:05:27.839 --> 0:05:32.880
<v S1>Why did Leonardo da Vinci paint? They are reflecting the

0:05:32.880 --> 0:05:35.160
<v S1>image of God in them, that they are creative. And

0:05:35.160 --> 0:05:38.760
<v S1>they had to. They were not that God is compelled

0:05:38.760 --> 0:05:41.120
<v S1>to do anything, but they it comes out of them

0:05:41.120 --> 0:05:46.760
<v S1>naturally because of their creativity. Well, God as the infinite Creator,

0:05:46.760 --> 0:05:48.960
<v S1>he created the world and so.

0:05:49.000 --> 0:05:51.200
<v S2>And being the creator, I think is such a key

0:05:51.200 --> 0:05:55.470
<v S2>element of the the thing that God has revealed about himself.

0:05:55.750 --> 0:05:58.630
<v S2>We should not fall into the wrong thinking that only

0:05:58.630 --> 0:06:02.190
<v S2>Genesis one talks about God being the creator. I challenge

0:06:02.190 --> 0:06:04.510
<v S2>anybody to take a green marker and read through their

0:06:04.510 --> 0:06:06.830
<v S2>whole Bible, and every place where it identifies God as

0:06:06.830 --> 0:06:09.470
<v S2>our creator. Give that a highlight and when you flip

0:06:09.470 --> 0:06:11.750
<v S2>those pages, it's just going to be a field of green.

0:06:11.790 --> 0:06:15.390
<v S1>Yeah. Yeah. So that's the first step. And then it

0:06:15.390 --> 0:06:18.909
<v S1>says in Genesis one that God created us in his

0:06:18.950 --> 0:06:23.630
<v S1>image and according to his likeness. That's why he created humanity.

0:06:23.950 --> 0:06:26.669
<v S1>And when we think of a likeness or an image,

0:06:27.350 --> 0:06:31.510
<v S1>it actually takes us to what the pagans did. They

0:06:31.510 --> 0:06:35.510
<v S1>would make little idols, an image, right? Of a God,

0:06:35.510 --> 0:06:37.950
<v S1>and put it in their temple to represent the God

0:06:38.350 --> 0:06:41.589
<v S1>in their temples. Right? So God says, this is my creation,

0:06:41.589 --> 0:06:43.470
<v S1>and I'm not making you into little idols, but I'm

0:06:43.510 --> 0:06:46.790
<v S1>making you my representative on earth. Which is why he

0:06:46.790 --> 0:06:49.630
<v S1>gave Adam and Eve dominion over the creation. And that's

0:06:49.630 --> 0:06:53.620
<v S1>why humanity has dominion over the creation. So God creates

0:06:53.620 --> 0:06:59.940
<v S1>the world out of his. Creativity. And then he gives

0:06:59.940 --> 0:07:03.700
<v S1>us dominion over to represent him, to have dominion over

0:07:03.700 --> 0:07:05.419
<v S1>the world. So that's one of the reasons he made

0:07:05.420 --> 0:07:08.620
<v S1>us to give us dominion over his creation.

0:07:08.660 --> 0:07:10.739
<v S2>This Dominion word, this is kind of a loaded word.

0:07:10.740 --> 0:07:13.180
<v S2>People often think that means that we have the right

0:07:13.180 --> 0:07:15.900
<v S2>just to use and destroy to trash.

0:07:15.900 --> 0:07:17.340
<v S1>And well, actually.

0:07:17.380 --> 0:07:19.940
<v S2>It doesn't mean that at all. It means to care for.

0:07:19.980 --> 0:07:20.380
<v S1>To care for.

0:07:20.420 --> 0:07:21.300
<v S2>And to care for.

0:07:21.420 --> 0:07:25.180
<v S1>We have rulership and stewardship of the world, even with

0:07:25.180 --> 0:07:30.220
<v S1>the fall. And then, of course, uh, I think now

0:07:30.220 --> 0:07:35.420
<v S1>this is highly speculative. God, as a personal being, he

0:07:35.460 --> 0:07:39.340
<v S1>is personal. He has mind, heart, will. That's part of

0:07:39.340 --> 0:07:41.900
<v S1>the image of God in us. We have mind, heart,

0:07:41.900 --> 0:07:49.840
<v S1>will or mind, uh, intellect, emotion and volition. Because of that, Uh.

0:07:50.680 --> 0:07:52.880
<v S1>God made us in his image. That's what we are.

0:07:53.360 --> 0:07:57.760
<v S1>And he he wanted chose to have. I should say,

0:07:57.760 --> 0:07:59.560
<v S1>I don't think he had a need for it, but

0:07:59.560 --> 0:08:04.160
<v S1>he chose to have a relationship because of him being

0:08:04.200 --> 0:08:08.240
<v S1>a personal being. So he wanted to have chose to

0:08:08.280 --> 0:08:12.200
<v S1>have an eternal relationship with humanity. And that's why he

0:08:12.200 --> 0:08:12.800
<v S1>made us.

0:08:13.280 --> 0:08:16.400
<v S3>Okay. Thank you. I hope that helps you. Maria, thank

0:08:16.400 --> 0:08:21.800
<v S3>you for that question. Uh, speaking of creation and possibly speculation,

0:08:21.880 --> 0:08:25.320
<v S3>not sure. Mary Alice in Florida listens to and says

0:08:25.320 --> 0:08:28.440
<v S3>angels were created, but the Bible doesn't talk about which

0:08:28.440 --> 0:08:31.600
<v S3>day when seems to be the most logical day that

0:08:31.600 --> 0:08:37.560
<v S3>God would have created angels. Or were they before creation,

0:08:38.440 --> 0:08:41.200
<v S3>would they have been part of creation in the Bible?

0:08:41.200 --> 0:08:44.280
<v S2>Doesn't say doesn't say, you know, it gives the six

0:08:44.280 --> 0:08:46.640
<v S2>days and things that happen in the seventh day of rest,

0:08:46.640 --> 0:08:49.220
<v S2>and angels aren't included in any of that. So maybe

0:08:49.260 --> 0:08:49.700
<v S2>it was.

0:08:49.740 --> 0:08:53.220
<v S1>Some time afterwards. There's the incident in the garden with

0:08:53.220 --> 0:08:56.699
<v S1>Adam and Eve, and there's a fallen angel controlling that serpent.

0:08:57.059 --> 0:09:02.140
<v S1>That's Satan. And so he must have been created before then.

0:09:02.179 --> 0:09:02.500
<v S3>Right.

0:09:02.540 --> 0:09:04.780
<v S2>And there's there's the good angels that are that are

0:09:05.100 --> 0:09:07.660
<v S2>posted at the gates of the Garden of Eden.

0:09:07.700 --> 0:09:16.100
<v S1>Yeah. And it does say in job, uh, job 38,

0:09:16.140 --> 0:09:20.140
<v S1>I believe it is, unless I get it wrong that, uh,

0:09:22.100 --> 0:09:27.620
<v S1>that that at creation all the sons of God. Shouted

0:09:27.620 --> 0:09:32.260
<v S1>for joy. It says in job 38. Uh, who fixed?

0:09:32.300 --> 0:09:35.300
<v S1>Let's see. Uh, where were you when I established the earth?

0:09:35.900 --> 0:09:39.179
<v S1>Verse four. Tell me if you have understanding who fixed

0:09:39.179 --> 0:09:43.100
<v S1>its dimensions. Certainly you know who stretched a measuring line

0:09:43.100 --> 0:09:48.449
<v S1>across it, what supports its foundations, or who laid its cornerstone,

0:09:48.450 --> 0:09:51.850
<v S1>while the morning stars sang together and all the sons

0:09:51.850 --> 0:09:55.329
<v S1>of God shouted for joy. That's a reference to the angels,

0:09:55.330 --> 0:09:57.929
<v S1>and it's talking about God creating the world. And the

0:09:57.929 --> 0:10:01.370
<v S1>angels are celebrating when he did it. So he must

0:10:01.410 --> 0:10:08.690
<v S1>have created the angels before he created the world. And, uh,

0:10:09.210 --> 0:10:10.330
<v S1>I don't, uh.

0:10:10.970 --> 0:10:13.610
<v S2>I don't know exactly when, but we know it was before.

0:10:13.650 --> 0:10:15.770
<v S1>Yeah, it was before creation of the universe.

0:10:16.130 --> 0:10:16.650
<v S3>Okay.

0:10:16.809 --> 0:10:21.449
<v S1>Yeah. That's right. You know, uh, sometimes. And I really

0:10:21.450 --> 0:10:24.329
<v S1>appreciate that people want to know these things. They think, well,

0:10:24.330 --> 0:10:27.370
<v S1>is there a verse that tells us, and, you know,

0:10:27.410 --> 0:10:28.650
<v S1>we just do our best?

0:10:29.010 --> 0:10:32.890
<v S3>Yeah, yeah. Sometimes there are. And sometimes sometimes it's very clear. Yeah.

0:10:32.929 --> 0:10:35.650
<v S3>And sometimes it's not clear. And sometimes it's not mentioned

0:10:35.650 --> 0:10:36.090
<v S3>at all.

0:10:36.130 --> 0:10:36.809
<v S1>Exactly.

0:10:36.850 --> 0:10:37.250
<v S3>All right.

0:10:37.250 --> 0:10:39.370
<v S1>Well thank you. We're we're going to take a little

0:10:39.410 --> 0:10:42.370
<v S1>break here. And when we come back, we've got a

0:10:42.370 --> 0:10:44.850
<v S1>lot of time for all these mailbag questions that have

0:10:44.850 --> 0:10:47.560
<v S1>been sent in. Thank you so much for doing that.

0:10:47.600 --> 0:10:51.160
<v S1>Remember check out our website Open Line radio.org. And if

0:10:51.160 --> 0:10:53.280
<v S1>you have a question now just click on the Ask

0:10:53.280 --> 0:10:56.800
<v S1>Michael a question link. And Trish will put your question

0:10:56.960 --> 0:10:59.160
<v S1>in the mailbag. We're going to be right back. This

0:10:59.160 --> 0:11:02.320
<v S1>is Michael Melnick, Eva Rae Melnick and Tricia McMillan right

0:11:02.320 --> 0:11:14.120
<v S1>here on Open Line. Biblical literacy is essential for spiritual growth.

0:11:14.120 --> 0:11:17.840
<v S1>Many of us struggle with unfamiliar terms and titles in Scripture.

0:11:17.880 --> 0:11:21.920
<v S1>The Ultimate Bible Dictionary bridges that gap with clear definitions

0:11:21.920 --> 0:11:26.040
<v S1>of hundreds of biblical people, places, and objects. When you

0:11:26.040 --> 0:11:28.040
<v S1>give a gift of any size to open line, we

0:11:28.040 --> 0:11:31.280
<v S1>want to say thanks by sending you the ultimate Bible dictionary.

0:11:31.440 --> 0:11:46.340
<v S1>Call (888) 644-7122 or visit open line radio.org. Welcome back to

0:11:46.380 --> 0:11:48.700
<v S1>Open Line. This is Michael Ray Domenic along with me

0:11:48.700 --> 0:11:52.260
<v S1>around the radio kitchen table today is Eva Ray melnick

0:11:52.300 --> 0:11:55.980
<v S1>and Tricia McMillan. We're doing an all mailbag all the

0:11:55.980 --> 0:11:59.340
<v S1>time program, catching up, clearing the spindle. And I'm so

0:11:59.340 --> 0:12:02.540
<v S1>glad you joined us today as well. Around the kitchen table.

0:12:02.580 --> 0:12:05.820
<v S1>You know, there's just no way in the world, in

0:12:05.820 --> 0:12:09.300
<v S1>my opinion, that open line could be on the air

0:12:09.340 --> 0:12:14.420
<v S1>without all the people that work together to accomplish getting

0:12:14.420 --> 0:12:17.980
<v S1>these questions out, making sure the phone calls come in,

0:12:18.780 --> 0:12:23.059
<v S1>the the engineering to make it sound right. And, you know,

0:12:23.100 --> 0:12:27.140
<v S1>people sometimes think that, oh, Radulovic's got this program. No, no, no, no,

0:12:27.820 --> 0:12:31.980
<v S1>we have a team here that that makes this program happen.

0:12:32.020 --> 0:12:34.060
<v S1>Even today. We've got a team of people here in

0:12:34.059 --> 0:12:36.699
<v S1>the studio. And one of the great things about being

0:12:36.700 --> 0:12:40.020
<v S1>on Moody Radio is we have a team of kitchen

0:12:40.020 --> 0:12:43.359
<v S1>table partners as well. Those are people who give monthly

0:12:43.520 --> 0:12:47.320
<v S1>to open line. And it's it's just I'm so grateful

0:12:47.320 --> 0:12:51.000
<v S1>for them because they help keep us on the air

0:12:51.040 --> 0:12:54.959
<v S1>answering people's questions about the Bible, God and the spiritual

0:12:54.960 --> 0:12:58.000
<v S1>life every week. And they give monthly so we can

0:12:58.000 --> 0:13:01.679
<v S1>answer those questions weekly. And if you are interested in

0:13:01.679 --> 0:13:04.600
<v S1>becoming a kitchen table partner, I've got a special benefit

0:13:04.600 --> 0:13:09.000
<v S1>for you. Kitchen table partners receive every other week an

0:13:09.000 --> 0:13:12.400
<v S1>exclusive Bible study prepared just for our kitchen table partners.

0:13:12.400 --> 0:13:15.130
<v S1>Get an email, click on it and it's about 5

0:13:15.130 --> 0:13:18.520
<v S1>to 7 minute Bible study that you might find helpful

0:13:18.520 --> 0:13:21.560
<v S1>and encouraging. At least I hope you do. And if

0:13:21.600 --> 0:13:26.520
<v S1>you want to become a kitchen table partner, all you

0:13:26.520 --> 0:13:30.200
<v S1>have to do. And here I am. I've lost the

0:13:30.200 --> 0:13:36.440
<v S1>phone number. Oh. What in the world has happened? Here

0:13:36.440 --> 0:13:39.200
<v S1>it is. If you'd like to become a kitchen table partner,

0:13:39.200 --> 0:13:44.070
<v S1>just call 447122. All those numbers in my head and

0:13:44.070 --> 0:13:45.030
<v S1>I can't remember them.

0:13:45.070 --> 0:13:46.230
<v S2>Could you go over that one more time?

0:13:46.390 --> 0:13:52.950
<v S1>(888) 644-7122. Or go to Open Line radio.org and click on

0:13:52.990 --> 0:13:55.990
<v S1>the link that asks about becoming a kitchen table partner.

0:13:56.190 --> 0:13:59.990
<v S1>So appreciate it if you decide to do that. And

0:13:59.990 --> 0:14:01.790
<v S1>we're going to go right back to the mailbag now

0:14:01.790 --> 0:14:04.030
<v S1>with Tricia. And she's laughing at me because I forgot

0:14:04.030 --> 0:14:04.750
<v S1>her phone number.

0:14:04.790 --> 0:14:08.550
<v S3>That's okay. That's okay. You you said it correctly. Which

0:14:08.550 --> 0:14:12.790
<v S3>is more important? Okay, good. Um, our next question is

0:14:12.790 --> 0:14:17.150
<v S3>from Steven in Illinois. Listens to WNBA. Who did God

0:14:17.190 --> 0:14:20.870
<v S3>tell the creation story to? As found in Genesis. And

0:14:20.910 --> 0:14:24.950
<v S3>is there any possibility that parts of it are myth

0:14:24.950 --> 0:14:28.190
<v S3>in the best sense of the word? Still rich with truth.

0:14:30.070 --> 0:14:35.630
<v S1>Well, let me just say myth is a story that's

0:14:35.630 --> 0:14:39.870
<v S1>not true. That teaches a truth. I guess you would say. Uh,

0:14:40.060 --> 0:14:47.020
<v S1>but as I understand biblical narrative, biblical history, it is

0:14:47.020 --> 0:14:53.300
<v S1>written factually, not mythically. The nature of biblical narrative is

0:14:53.300 --> 0:14:56.060
<v S1>to take it at face value. And so it seems

0:14:56.060 --> 0:14:58.460
<v S1>to me that when we look at the creation narrative,

0:14:58.460 --> 0:15:03.060
<v S1>we need to take it at face value. Uh, now,

0:15:03.940 --> 0:15:06.460
<v S1>who did he tell? Obviously, God told Adam and Eve,

0:15:07.060 --> 0:15:10.820
<v S1>you know. And then Adam and Eve must have told, uh, Seth.

0:15:11.420 --> 0:15:14.060
<v S1>At least you know their son who passed it on.

0:15:14.060 --> 0:15:16.820
<v S1>And the story came down. And likely by the time

0:15:16.820 --> 0:15:19.180
<v S1>Noah gets around, he knows it. And then he told it.

0:15:19.220 --> 0:15:21.860
<v S1>He and his sons, they told it to people afterwards.

0:15:21.860 --> 0:15:26.940
<v S1>And the story just gets carried down orally. Uh, maybe

0:15:26.980 --> 0:15:29.380
<v S1>Abraham knew it. He passed it on to Isaac. Isaac

0:15:29.380 --> 0:15:35.580
<v S1>passed it on to Jacob. These oral traditions. And then, uh, finally,

0:15:35.580 --> 0:15:40.760
<v S1>Jochebed told Moses. Moses wrote it. So, that's one possibility,

0:15:40.760 --> 0:15:42.960
<v S1>that it was just an oral tradition that was passed

0:15:42.960 --> 0:15:46.280
<v S1>down from the people of God. Generation by generation. Then

0:15:46.280 --> 0:15:50.120
<v S1>the other possibility is that God told Moses. Moses wrote

0:15:50.120 --> 0:15:53.200
<v S1>that story in Genesis. He wrote the whole primeval history,

0:15:53.200 --> 0:15:56.520
<v S1>Genesis one through 11 based on what God told him.

0:15:57.400 --> 0:16:00.480
<v S1>Those are the only two possibilities that I can think of.

0:16:00.520 --> 0:16:01.600
<v S1>Maybe Eva has another one, but.

0:16:01.600 --> 0:16:05.600
<v S2>We don't have an oral culture like was part of

0:16:05.600 --> 0:16:08.600
<v S2>the of the ancient Jewish culture in the ancient world.

0:16:08.600 --> 0:16:11.080
<v S2>So it's hard for us to imagine stories coming down

0:16:11.080 --> 0:16:15.480
<v S2>and being accurately retained. But that was not an unusual event.

0:16:15.520 --> 0:16:18.360
<v S1>Oh, yeah. Yeah, it was an oral culture because they

0:16:18.720 --> 0:16:23.320
<v S1>at the maybe they weren't even writing in the times of,

0:16:23.480 --> 0:16:26.520
<v S1>of the early days, the earliest days. Right.

0:16:26.560 --> 0:16:28.800
<v S2>And so we do know writing is very, very old,

0:16:28.800 --> 0:16:29.600
<v S2>but yeah. You know.

0:16:29.720 --> 0:16:31.680
<v S1>And it was old enough. Some people say Moses couldn't

0:16:31.720 --> 0:16:34.760
<v S1>have written it because there was no writing in 1400 B.C.

0:16:34.800 --> 0:16:38.180
<v S1>that's been debunked. Oh, yeah. Even earlier, there was writing

0:16:38.460 --> 0:16:43.420
<v S1>with letters. So, uh. Yeah, that's that seems to me

0:16:43.700 --> 0:16:47.820
<v S1>either there and the oral traditions were maintained almost verbatim,

0:16:47.860 --> 0:16:49.940
<v S1>passed on from generation to generation.

0:16:49.980 --> 0:16:54.300
<v S3>And I'll say recently, um, I was amazed, um, did

0:16:54.300 --> 0:16:59.260
<v S3>the math and heard my pastor preach on, um, well,

0:16:59.460 --> 0:17:03.260
<v S3>we're going through Hebrews 11, but then, because you're going

0:17:03.260 --> 0:17:05.700
<v S3>through that, we're going back into Genesis and looking at

0:17:05.740 --> 0:17:06.300
<v S3>the people that.

0:17:06.300 --> 0:17:06.659
<v S1>Hebrews.

0:17:06.660 --> 0:17:09.620
<v S3>11 is talking about. And if you do the math

0:17:09.660 --> 0:17:15.500
<v S3>on Adam through the generations, if I recall this correctly,

0:17:15.540 --> 0:17:19.540
<v S3>Adam would have still been alive when Enoch was taken,

0:17:19.820 --> 0:17:23.100
<v S3>was taken up. So so this isn't even like my

0:17:23.100 --> 0:17:25.420
<v S3>dad told me. And I told my children because my

0:17:25.420 --> 0:17:29.260
<v S3>dad wasn't around anymore. Adam is still alive, and he

0:17:29.260 --> 0:17:31.659
<v S3>could still be. This is still like he's.

0:17:31.700 --> 0:17:33.740
<v S1>He could have been the oral tale teller. You know,

0:17:34.060 --> 0:17:35.660
<v S1>he could have been the one passing that on.

0:17:35.660 --> 0:17:37.490
<v S3>Right? Like, still to these, you know.

0:17:37.770 --> 0:17:38.570
<v S1>Many generations.

0:17:38.570 --> 0:17:43.209
<v S3>Many generations later, that it's still a first generation story

0:17:43.210 --> 0:17:50.730
<v S3>that's being passed on. Now, that said, that does not negate, um, God, uh,

0:17:50.730 --> 0:17:54.690
<v S3>negate it just being an oral tradition that is not

0:17:54.690 --> 0:17:56.850
<v S3>biblically inspired. Correct?

0:17:56.890 --> 0:17:59.369
<v S1>Yeah. The inspiration is when the scriptures are written, the

0:17:59.369 --> 0:18:03.050
<v S1>Bible is what's inspired, not oral tales, but if it's

0:18:03.050 --> 0:18:05.409
<v S1>an accurate story and then when God leads Moses to

0:18:05.490 --> 0:18:08.609
<v S1>write it, it's written accurately, because Moses is the author

0:18:08.609 --> 0:18:11.290
<v S1>and he was superintended by the Holy Spirit according to

0:18:11.330 --> 0:18:15.010
<v S1>Second Peter 121. God moved him to write what what

0:18:15.010 --> 0:18:19.130
<v S1>it was. And then we have an inspired text or

0:18:19.170 --> 0:18:21.650
<v S1>God breathed text. Okay.

0:18:21.930 --> 0:18:24.970
<v S3>Okay. All right. Thanks for that question. Next question is

0:18:24.970 --> 0:18:29.010
<v S3>from Elizabeth in Tennessee. Listens to WNBA. Uh, I look

0:18:29.010 --> 0:18:31.970
<v S3>forward to your program every Saturday. She says thank you.

0:18:32.290 --> 0:18:36.320
<v S3>What was the battle or war that David killed Goliath in.

0:18:36.600 --> 0:18:38.800
<v S3>Why was there a battle and what were the two

0:18:38.840 --> 0:18:42.840
<v S3>sides fighting over? And then when did it happen? Well, that's.

0:18:42.880 --> 0:18:43.480
<v S3>What year was.

0:18:43.480 --> 0:18:46.600
<v S1>That? It just appears that when the Philistines arrived on

0:18:46.600 --> 0:18:51.320
<v S1>the coast of Israel, that they were encroaching into the

0:18:51.320 --> 0:18:54.360
<v S1>land of Israel, trying to conquer the whole land, but

0:18:54.359 --> 0:19:00.040
<v S1>they actually were mostly coastal. The five cities of the Philistines. Uh, Gath. Ashkelon.

0:19:00.160 --> 0:19:04.399
<v S1>I can't remember them all. Ekron. Gaza. Gaza. Yeah. They

0:19:04.440 --> 0:19:08.040
<v S1>were all there on the coast, the Mediterranean coast. And, uh,

0:19:08.040 --> 0:19:12.040
<v S1>they were encroaching, trying to get into Judea.

0:19:12.520 --> 0:19:14.600
<v S2>And you can when you read the Old Testament, you

0:19:14.600 --> 0:19:18.280
<v S2>can see the Philistines were one of the major, ongoing,

0:19:18.320 --> 0:19:19.960
<v S2>relentless enemies of Israel.

0:19:20.000 --> 0:19:23.520
<v S1>Yeah. And, uh, and so it was really of who's

0:19:23.520 --> 0:19:26.960
<v S1>going to control this land that was called Canaan, or

0:19:27.000 --> 0:19:31.000
<v S1>then was called Israel by the time Saul was king. Uh,

0:19:31.240 --> 0:19:35.220
<v S1>under Joshua, it gets conquered. And uh, and there was

0:19:35.260 --> 0:19:37.700
<v S1>an encroachment trying to conquer it. And so it was

0:19:37.700 --> 0:19:41.300
<v S1>that ongoing battle. It was a persistent problem with the Philistines.

0:19:41.540 --> 0:19:45.419
<v S1>And then, uh, that's why there was a battle there.

0:19:45.740 --> 0:19:51.740
<v S1>This is that's right near, uh, got Goliath of Gath got, uh,

0:19:51.740 --> 0:19:54.380
<v S1>in Hebrew. Uh, so it's right there by it. They

0:19:54.380 --> 0:19:58.060
<v S1>actually here's a cool thing, uh, right there near that

0:19:58.060 --> 0:20:01.820
<v S1>area where he's supposed to be from, they have uncovered, uh,

0:20:03.060 --> 0:20:05.460
<v S1>bully things that that were like.

0:20:05.700 --> 0:20:06.780
<v S2>Little clay seals.

0:20:06.820 --> 0:20:09.180
<v S1>Yeah, that have Goliath's name on it.

0:20:09.460 --> 0:20:11.500
<v S2>And so Goliath might not have been a personal name.

0:20:11.500 --> 0:20:13.820
<v S2>It might have been more of a a title. A

0:20:13.820 --> 0:20:17.500
<v S2>position like Pharaoh wasn't a personal name. It was a position.

0:20:17.540 --> 0:20:20.060
<v S1>It may have been just a common personal name. I

0:20:20.060 --> 0:20:23.659
<v S1>don't think it was. I don't think it was Goliath's. Uh.

0:20:24.140 --> 0:20:27.419
<v S1>We can't. It may have been just a common Philistine

0:20:27.420 --> 0:20:28.740
<v S1>name so that there were others.

0:20:28.780 --> 0:20:31.340
<v S2>Yeah, like Michael's a common American name.

0:20:31.340 --> 0:20:33.199
<v S1>It doesn't mean if you find something with Michael on it,

0:20:33.240 --> 0:20:33.800
<v S1>it means me.

0:20:33.840 --> 0:20:34.600
<v S3>That it's yours. Yeah.

0:20:34.640 --> 0:20:37.280
<v S1>Okay, so. But it does show that there were. There

0:20:37.280 --> 0:20:42.800
<v S1>was Goliath. Goliath's. I guess you could say in Philistia. Um.

0:20:43.280 --> 0:20:47.040
<v S1>And when did it happen? Uh, Eva.

0:20:47.160 --> 0:20:50.119
<v S2>That's that's kind of that's an interesting thing because they're like,

0:20:50.160 --> 0:20:52.479
<v S2>unlike the question we looked at before, like when the

0:20:52.480 --> 0:20:54.440
<v S2>angels were created and we don't have any kind of

0:20:54.720 --> 0:20:59.000
<v S2>date or anything to help us. Um, in Second Kings five,

0:20:59.040 --> 0:21:03.400
<v S2>verse four, where it's talking about David becoming king, it

0:21:03.400 --> 0:21:07.119
<v S2>says David was 30 years old when he became king,

0:21:07.119 --> 0:21:09.640
<v S2>and he reigned for 40 years. Now we're getting into

0:21:09.640 --> 0:21:13.000
<v S2>the deep weeds of math. So how can we determine

0:21:13.000 --> 0:21:15.120
<v S2>if he was 30 when he became king? How does

0:21:15.119 --> 0:21:18.840
<v S2>that help us to know when the Battle of David

0:21:18.840 --> 0:21:21.400
<v S2>and Goliath happened? And what year might that have been?

0:21:21.400 --> 0:21:22.720
<v S2>And I'm just going to give it to our math

0:21:22.720 --> 0:21:24.040
<v S2>major here, Michael. Right.

0:21:24.520 --> 0:21:25.560
<v S1>To, uh, well.

0:21:25.600 --> 0:21:26.600
<v S2>To talk about that for a second.

0:21:26.640 --> 0:21:29.160
<v S1>David became king in 1010 BC, and he was 30

0:21:29.160 --> 0:21:33.830
<v S1>years old. Uh, and so he was not yet of

0:21:33.830 --> 0:21:37.670
<v S1>age to go to war, which is 20. That's why

0:21:37.670 --> 0:21:40.190
<v S1>he was not yet at the battle. Remember, he goes

0:21:40.190 --> 0:21:43.310
<v S1>to the battle when his brothers are there, and the

0:21:43.310 --> 0:21:46.989
<v S1>age of war, according to the Torah, men went to

0:21:47.030 --> 0:21:51.430
<v S1>war when they were 20. And so how old was David?

0:21:51.630 --> 0:21:56.270
<v S1>He must have been between 15 and 20, I would say.

0:21:56.830 --> 0:21:59.590
<v S1>Let's just guess 15, just for the sake of ease.

0:21:59.830 --> 0:22:04.390
<v S1>And so, uh, since he became king when he was 30,

0:22:04.630 --> 0:22:08.790
<v S1>it was 15 years earlier that the battle with Goliath happened.

0:22:08.790 --> 0:22:12.470
<v S1>And so that would make it about 1025 BC, that

0:22:12.470 --> 0:22:14.710
<v S1>the battle between David and Goliath took place.

0:22:14.750 --> 0:22:20.430
<v S3>Okay. And that was second Samuel five four. Okay. For

0:22:20.430 --> 0:22:23.629
<v S3>those who are looking it up. Second Samuel five four. Okay.

0:22:23.630 --> 0:22:27.030
<v S3>Thank you. Um, it is when you do actually do

0:22:27.030 --> 0:22:28.670
<v S3>the math, it is kind of like, oh, you can

0:22:28.670 --> 0:22:31.580
<v S3>figure out some of these things. Yeah. Yeah. All right.

0:22:31.580 --> 0:22:35.220
<v S3>Barbara is in Georgia, listens to Wlp. I love the show.

0:22:35.220 --> 0:22:37.500
<v S3>When I can listen. And I always learn something new

0:22:37.500 --> 0:22:41.300
<v S3>about the Bible. Here's my question. Does anyone know the

0:22:41.300 --> 0:22:45.180
<v S3>tunes or melodies of the Psalms? For example, Psalm 69,

0:22:45.700 --> 0:22:48.500
<v S3>the Bible that states it's sung to the tune of lilies.

0:22:48.900 --> 0:22:52.139
<v S3>Do we have any idea what these tunes are?

0:22:52.180 --> 0:22:54.220
<v S1>Yeah, there are a lot. When you look at the Psalms,

0:22:54.220 --> 0:22:59.900
<v S1>there's a lot of these. Different descriptions of.

0:22:59.940 --> 0:23:01.460
<v S2>What they are. Musical markers? Yeah.

0:23:01.500 --> 0:23:05.860
<v S1>Musical markers. And truth to tell. No one knows what

0:23:05.859 --> 0:23:10.220
<v S1>they are. That there was like for the choir director

0:23:10.340 --> 0:23:16.700
<v S1>and different kinds of things like that. Uh, and and

0:23:16.740 --> 0:23:19.780
<v S1>we don't have that. No one recorded it. Uh, so

0:23:19.780 --> 0:23:21.940
<v S1>we don't know what it is, what we did get

0:23:21.940 --> 0:23:26.020
<v S1>in the Middle Ages and medieval period, like, for example,

0:23:26.020 --> 0:23:29.760
<v S1>Psalm five. I'm looking for the choir director with the flutes.

0:23:30.880 --> 0:23:35.520
<v S1>Psalm four. For the choir. Director with stringed instruments. And

0:23:35.520 --> 0:23:38.080
<v S1>we know that David played the harp. And so maybe he.

0:23:38.359 --> 0:23:40.120
<v S1>The harp, is sort of the guitar of his day.

0:23:40.160 --> 0:23:44.200
<v S1>And so here he is. And playing a stringed instrument.

0:23:44.200 --> 0:23:49.240
<v S1>And so we don't know what it sounded like. And

0:23:49.480 --> 0:23:56.280
<v S1>in the medieval period, to maintain the, uh, the text

0:23:56.280 --> 0:24:02.000
<v S1>of the Bible, Jewish, the Hebrew Bible, Jewish scribes called

0:24:02.280 --> 0:24:07.520
<v S1>the Masoretes took the traditions of the rabbis and incorporated

0:24:07.520 --> 0:24:11.080
<v S1>them by putting vowels in. They also put tropes or

0:24:11.119 --> 0:24:17.240
<v S1>accents on the text, and the accents have or tropes

0:24:17.480 --> 0:24:24.120
<v S1>have a way of being chanted. And so, uh, today,

0:24:24.400 --> 0:24:27.420
<v S1>if you look at a Hebrew Bible. And you and

0:24:27.420 --> 0:24:31.540
<v S1>you know, the tropes you can chant. What, what it

0:24:31.540 --> 0:24:34.939
<v S1>sounds like like, for example, when I had my bar mitzvah,

0:24:35.540 --> 0:24:38.859
<v S1>my text that I had to read from the prophets

0:24:39.660 --> 0:24:46.380
<v S1>was Ezekiel 38, and I didn't just read it verbatim.

0:24:48.340 --> 0:24:58.300
<v S1>I chanted it the biome Hahu Biyombo go galat ma Yisrael.

0:24:58.340 --> 0:25:01.980
<v S1>That's based on the tropes. So that's the earliest we

0:25:01.980 --> 0:25:04.619
<v S1>have of how to chant Hebrew. And it's on the

0:25:04.820 --> 0:25:09.940
<v S1>Hebrew Bible and it's from the medieval period. So then

0:25:09.980 --> 0:25:12.780
<v S1>that's the last time I'll ever sing on Open Line.

0:25:12.820 --> 0:25:13.179
<v S2>Okay.

0:25:13.540 --> 0:25:16.380
<v S1>I just wanted people to hear what the medieval tropes

0:25:16.420 --> 0:25:20.780
<v S1>sounded like. And Trish is now laughing again. I'm glad

0:25:20.780 --> 0:25:29.130
<v S1>I'm keeping her happy. Yeah. So. And now she's coughing. Oh,

0:25:29.170 --> 0:25:31.050
<v S1>it's falling apart. We're going to go to a break.

0:25:31.090 --> 0:25:32.610
<v S1>That's what we're going to do when we come back.

0:25:32.609 --> 0:25:37.010
<v S1>We'll have more of our all mailbag all the time program. Uh,

0:25:37.010 --> 0:25:40.090
<v S1>with Tricia McMillan. She'll have pulled herself together by then.

0:25:40.250 --> 0:25:43.490
<v S1>And I'm here with Tricia and Eva melnick, and I'm

0:25:43.490 --> 0:25:46.450
<v S1>Michael Riedel. We're answering the questions you sent in on

0:25:46.450 --> 0:25:49.050
<v S1>this Memorial Day weekend. Hope you're having a great time.

0:25:49.050 --> 0:25:50.530
<v S1>We're going to be right back with more of your

0:25:50.530 --> 0:26:00.930
<v S1>questions right here on Open Line. Everyone has questions about God,

0:26:00.930 --> 0:26:03.489
<v S1>the Bible, and living out our faith. And that's why

0:26:03.490 --> 0:26:06.050
<v S1>we're here on Open Line. We take your questions and

0:26:06.050 --> 0:26:09.290
<v S1>provide answers straight from Scripture. But we couldn't do this

0:26:09.290 --> 0:26:12.450
<v S1>without you. When you become a kitchen table partner, you're

0:26:12.450 --> 0:26:15.210
<v S1>not only keeping this program on the air. Every weekend,

0:26:15.250 --> 0:26:19.450
<v S1>you'll also receive exclusive benefits like personal audio messages from

0:26:19.450 --> 0:26:23.090
<v S1>me that offer biblical encouragement. Become a kitchen table partner

0:26:23.090 --> 0:26:27.399
<v S1>today by calling 888 644 seven N122 or go to

0:26:27.440 --> 0:26:39.080
<v S1>Open Line Radio. Org. Welcome back to Open Line. My

0:26:39.080 --> 0:26:41.000
<v S1>name is Michael Ray Dominic. I'm so glad to be

0:26:41.000 --> 0:26:44.000
<v S1>with you every week. And joining me this week, uh,

0:26:44.000 --> 0:26:47.399
<v S1>for our all mailbag program is Eva melnick. She's a

0:26:47.400 --> 0:26:50.639
<v S1>professor at Moody. And my wife, uh, and also joining

0:26:50.640 --> 0:26:53.359
<v S1>me is Tricia McMillan, who's the regular producer of Open Line.

0:26:53.359 --> 0:26:56.439
<v S1>And she's the one that's pulled together this all mailbag edition,

0:26:56.440 --> 0:26:58.359
<v S1>and she's asking the questions, and we're going to do

0:26:58.359 --> 0:27:01.080
<v S1>our best to answer. Let's keep on going.

0:27:01.600 --> 0:27:05.000
<v S3>All right. Next question is from Randy in Kentucky. Listens

0:27:05.000 --> 0:27:07.200
<v S3>on the mobile app. I heard a rabbi who said

0:27:07.200 --> 0:27:09.520
<v S3>that there was one survivor from the Egyptians at the

0:27:09.520 --> 0:27:13.480
<v S3>Red sea. Pharaoh. He later became the king of Nineveh.

0:27:13.840 --> 0:27:16.560
<v S3>He said, this is why when Jonah said, repent or

0:27:16.600 --> 0:27:19.000
<v S3>be destroyed, he was so quick to command his city

0:27:19.000 --> 0:27:21.960
<v S3>to follow Jonah's warning. We have never heard this before,

0:27:22.000 --> 0:27:23.699
<v S3>and I was wondering if it was true and if

0:27:23.700 --> 0:27:24.859
<v S3>you knew where to find it.

0:27:25.980 --> 0:27:29.260
<v S2>Ah, well, that's a very it's an interesting idea and

0:27:29.300 --> 0:27:33.100
<v S2>certainly surprising. However, it is not found in the Bible

0:27:33.100 --> 0:27:36.660
<v S2>at all. Okay. Um, it actually is a Jewish tradition,

0:27:36.700 --> 0:27:40.180
<v S2>a very old Jewish tradition that, uh, it can be

0:27:40.180 --> 0:27:43.980
<v S2>found in the Midrash, which is a collection of Jewish writings.

0:27:44.100 --> 0:27:46.380
<v S2>And it's from there. There's a lot of different stories

0:27:46.859 --> 0:27:49.979
<v S2>that are interesting, but really are not scripturally based in

0:27:49.980 --> 0:27:50.659
<v S2>the midrash.

0:27:50.700 --> 0:27:54.860
<v S1>Yeah, it's basically from a legend, I guess you could

0:27:54.859 --> 0:28:00.100
<v S1>call it in Mekhilta. Uh, and uh, there's some other

0:28:00.140 --> 0:28:04.340
<v S1>it's a midrash, and the midrash means it really refers

0:28:04.340 --> 0:28:08.540
<v S1>to Bible commentaries. There's the Midrash Rabbah, there are midrashim

0:28:08.540 --> 0:28:13.340
<v S1>or commentaries on the law, which is what Mekhilta is, uh,

0:28:13.500 --> 0:28:21.020
<v S1>and they have many, many, uh, they're called aggadot stories

0:28:21.880 --> 0:28:28.200
<v S1>and they don't have any kind of chronology. You know,

0:28:28.240 --> 0:28:32.240
<v S1>Abraham and Isaac and Jacob might have a chat with

0:28:32.280 --> 0:28:36.800
<v S1>Moses at some time or, you know, David there, there's

0:28:36.800 --> 0:28:41.000
<v S1>no sense of chronology. And that's why even though Pharaoh

0:28:41.920 --> 0:28:45.440
<v S1>was drowned in 1400 BC, or if he was drowned,

0:28:45.720 --> 0:28:48.360
<v S1>maybe it was just his army. But the Exodus happens

0:28:48.360 --> 0:28:54.880
<v S1>1400 BC and Jonah is from about the eighth century BC,

0:28:54.920 --> 0:29:00.720
<v S1>maybe ninth, right there, 500 years apart at least. And

0:29:00.720 --> 0:29:03.000
<v S1>so what do we do with the Midrash? The Midrash

0:29:03.000 --> 0:29:07.440
<v S1>is a collection of sermonic illustrations or stories to try

0:29:07.440 --> 0:29:09.960
<v S1>and fill in the gaps of biblical narratives. Why did

0:29:09.960 --> 0:29:12.120
<v S1>Nineveh repent? Well, we're going to fill it in this way.

0:29:13.280 --> 0:29:19.040
<v S1>And they're farfetched, is what I would say. And I

0:29:19.080 --> 0:29:22.470
<v S1>love some of the farfetched stories. They're pretty funny or

0:29:22.510 --> 0:29:26.390
<v S1>pretty interesting. But here's one of the things that was

0:29:26.390 --> 0:29:35.150
<v S1>discovered by a professor. Uh, David, uh, his name's going

0:29:35.150 --> 0:29:36.670
<v S1>to come to me in a moment. But anyway, he

0:29:36.670 --> 0:29:39.790
<v S1>teaches at Cambridge. He wrote a book which showed that

0:29:40.270 --> 0:29:49.110
<v S1>the rabbis whose commentaries are included in. Uh, in the

0:29:49.110 --> 0:29:52.870
<v S1>Midrash from before the destruction of the temple are not

0:29:52.870 --> 0:29:56.710
<v S1>far fetched like that. Their commentaries are actually, you can

0:29:56.710 --> 0:29:59.270
<v S1>see the principle and the application, because Midrash is only

0:29:59.270 --> 0:30:02.390
<v S1>trying to show the contemporary relevance of Scripture. And so

0:30:02.950 --> 0:30:05.229
<v S1>there you can see the principle and the application that

0:30:05.230 --> 0:30:10.110
<v S1>they're making. On the other hand, the rabbis who cite

0:30:10.270 --> 0:30:13.709
<v S1>from Scripture and give things that they're saying from the

0:30:13.710 --> 0:30:16.790
<v S1>periods after the destruction of the temple, they're very far fetched.

0:30:17.030 --> 0:30:18.660
<v S1>So you have to be careful when you look at

0:30:18.660 --> 0:30:21.620
<v S1>the Midrash to determine when those rabbis were, when they

0:30:21.620 --> 0:30:26.740
<v S1>were teaching something, and when they when the and those

0:30:26.740 --> 0:30:29.820
<v S1>that are either before ad70 or after A.D. 70.

0:30:29.980 --> 0:30:32.940
<v S3>Is there a some sort of indication to tell when

0:30:32.940 --> 0:30:34.580
<v S3>those are? They're all kind of mixed together.

0:30:34.620 --> 0:30:38.060
<v S1>They're all mixed together. And sometimes it's just the school

0:30:38.060 --> 0:30:39.900
<v S1>of a particular rabbi might be saying it, so you

0:30:39.900 --> 0:30:42.300
<v S1>don't even know for sure if it was that rabbi.

0:30:42.420 --> 0:30:45.620
<v S1>But there's books like the Encyclopedia of the sages, where

0:30:45.620 --> 0:30:47.500
<v S1>you look up the rabbi who's saying it. You go

0:30:47.500 --> 0:30:50.500
<v S1>in that encyclopedia and that will tell you what era

0:30:50.540 --> 0:30:52.980
<v S1>they were from. Okay, okay, okay.

0:30:53.020 --> 0:30:56.420
<v S3>Well, thanks for that question, Randy. Next question is from

0:30:56.420 --> 0:31:01.540
<v S3>Adrian in Illinois, listens to WNBA. Uh, me and my

0:31:01.540 --> 0:31:04.260
<v S3>mom are big fans of Open Line and the moody commentary,

0:31:04.260 --> 0:31:07.900
<v S3>so thank you. Here's my question. In Daniel eight, the

0:31:07.900 --> 0:31:11.860
<v S3>circumstances surrounding the defeat of Medo-persia by Greece and the

0:31:11.860 --> 0:31:15.740
<v S3>persecution of the Jews are described as using the vision

0:31:15.740 --> 0:31:19.440
<v S3>of the goat Ram and Little horn. My question pertains

0:31:19.440 --> 0:31:23.320
<v S3>to the interpretation of the vision given in Daniel 517.

0:31:23.600 --> 0:31:26.240
<v S3>It says, Son of Man. Understand that the vision pertains

0:31:26.240 --> 0:31:28.040
<v S3>to the time of the end.

0:31:28.080 --> 0:31:30.080
<v S1>I think that she made a mistake at Daniel eight

0:31:30.120 --> 0:31:32.320
<v S1>1708 17. Okay. Mhm.

0:31:33.640 --> 0:31:36.720
<v S3>What does the phrase time of the end mean in

0:31:36.720 --> 0:31:39.520
<v S3>this context? Why is it not referring to the time

0:31:39.520 --> 0:31:41.760
<v S3>of Jesus return and the end times? And are there

0:31:41.760 --> 0:31:44.760
<v S3>other ways that time of the end is used similarly

0:31:44.760 --> 0:31:47.440
<v S3>in the Old Testament? Thanks so much for huge fans.

0:31:47.480 --> 0:31:53.360
<v S1>Well, I love that they love the moody Bible commentary. Uh,

0:31:53.360 --> 0:31:57.120
<v S1>and I happen to have written the commentary on Daniel,

0:31:57.920 --> 0:32:01.239
<v S1>and one of our goals was when someone reads a

0:32:01.240 --> 0:32:04.880
<v S1>text like this and clearly Daniel eight is talking about Antiochus.

0:32:04.880 --> 0:32:08.800
<v S1>He is the little horn of Daniel eight. And so

0:32:08.800 --> 0:32:11.120
<v S1>how in the. I think when someone reads this, what

0:32:11.120 --> 0:32:14.280
<v S1>question would they have? And I thought the question they

0:32:14.280 --> 0:32:17.300
<v S1>might have is, well, why does it say it pertains

0:32:17.300 --> 0:32:20.020
<v S1>to the time of the end when it's referring clearly

0:32:20.340 --> 0:32:27.300
<v S1>to Antiochus Epiphanes from a period of about 165 BC? Right.

0:32:27.700 --> 0:32:30.340
<v S1>And so, since they love the Moody Bible commentary, how

0:32:30.340 --> 0:32:33.180
<v S1>about we give the answer right from the Moody Bible Commentary, right?

0:32:33.220 --> 0:32:36.300
<v S2>This is right from the Moody Bible Commentary. I encourage

0:32:36.300 --> 0:32:38.820
<v S2>all of our listeners to get a copy of their own,

0:32:38.820 --> 0:32:43.860
<v S2>but there's a great compilation that is of just Daniel

0:32:43.860 --> 0:32:46.980
<v S2>and Revelation that's also available. And here's what it says.

0:32:47.340 --> 0:32:51.540
<v S2>It says Gabriel also indicated that the vision reference to

0:32:51.580 --> 0:32:55.220
<v S2>the time of the end. This might seem unexpected, since

0:32:55.220 --> 0:32:59.020
<v S2>the events predicted all took place between the sixth and

0:32:59.020 --> 0:33:03.060
<v S2>second centuries BC and do not appear to be in

0:33:03.060 --> 0:33:06.740
<v S2>time events. But chapter seven and eight were intentionally placed

0:33:06.740 --> 0:33:10.020
<v S2>next to each other, and both mention a little horn.

0:33:10.380 --> 0:33:15.970
<v S2>In this way, the author established a deliberate Liberate typological relationship.

0:33:16.290 --> 0:33:21.010
<v S2>Daniel seven, referring to the end time Antichrist and Daniel

0:33:21.050 --> 0:33:26.530
<v S2>eight referring to the second century BC Antiochus Epiphanes. While

0:33:26.530 --> 0:33:30.930
<v S2>a different character, Antiochus, is similar and deliberately presented as

0:33:30.970 --> 0:33:34.730
<v S2>a type of the future Antichrist. Readers through the ages

0:33:34.730 --> 0:33:38.130
<v S2>would identify him as the little Horn of Daniel eight,

0:33:38.330 --> 0:33:43.250
<v S2>but also recognize that he would typify the end time Antichrist.

0:33:43.490 --> 0:33:48.090
<v S2>So although Daniel eight directly referred to Antiochus, this vision

0:33:48.090 --> 0:33:52.490
<v S2>pertains to the end times as a type deliberately intended

0:33:52.490 --> 0:33:57.730
<v S2>by the author of Daniel. Gabriel interpreted Daniel's vision of

0:33:57.730 --> 0:34:01.690
<v S2>the beast as explained above, to refer to the Medo-persian

0:34:01.690 --> 0:34:06.250
<v S2>and Greek empires, as well as to the fourfold division

0:34:06.250 --> 0:34:11.290
<v S2>of Alexander's empire. Now, if we only had a a,

0:34:11.290 --> 0:34:13.719
<v S2>a C of radio, I could hold this up and

0:34:13.719 --> 0:34:16.720
<v S2>you could see this very cool chart that's included about this,

0:34:16.719 --> 0:34:21.239
<v S2>that that compares Antiochus as a type of Antichrist. As

0:34:21.239 --> 0:34:24.840
<v S2>you can see through Daniel in Revelation compared to one another.

0:34:24.840 --> 0:34:28.400
<v S2>So I encourage you to don't miss the opportunity to

0:34:28.440 --> 0:34:31.040
<v S2>use the Moody Bible Commentary to answer really good questions.

0:34:31.040 --> 0:34:31.760
<v S2>Like this.

0:34:33.560 --> 0:34:34.720
<v S3>Did you have anything to add?

0:34:34.880 --> 0:34:36.839
<v S1>The guy who wrote that did a terrific job. That's

0:34:36.840 --> 0:34:37.760
<v S1>all I want to say.

0:34:38.160 --> 0:34:38.520
<v S2>It's clear.

0:34:38.560 --> 0:34:42.279
<v S3>Very clear. He did? Yeah. Um, well, thank you for

0:34:42.280 --> 0:34:45.759
<v S3>that question. Uh, Terry wrote us from Minnesota. Listens on

0:34:45.760 --> 0:34:49.839
<v S3>the mobile app. I just read an article written by

0:34:49.840 --> 0:34:52.840
<v S3>a Christian theologian that states that the traditional view of

0:34:52.840 --> 0:34:56.440
<v S3>hell fails the biblical test. The author stated that what

0:34:56.440 --> 0:34:59.480
<v S3>the Bible really teaches is that the unsaved will be resurrected,

0:34:59.480 --> 0:35:03.239
<v S3>judged of their works, condemned to hell, suffer torment in

0:35:03.239 --> 0:35:06.839
<v S3>proportion to their sins, and then be destroyed. In other words,

0:35:06.840 --> 0:35:10.120
<v S3>they will experience a punishment with eternal consequences, but not

0:35:10.160 --> 0:35:15.340
<v S3>eternal punishment. Um. Can you. Is this right or wrong?

0:35:15.660 --> 0:35:19.220
<v S1>What do you think? The reason that this extreme annihilationism

0:35:19.219 --> 0:35:22.620
<v S1>is what it's called? Why Annihilationism has come up is

0:35:22.620 --> 0:35:25.980
<v S1>because people think the idea of eternal separation from God

0:35:26.860 --> 0:35:31.780
<v S1>is too harsh, that a loving God wouldn't do that. Uh,

0:35:31.780 --> 0:35:37.700
<v S1>so therefore they come up with, um, with the idea

0:35:37.700 --> 0:35:42.739
<v S1>that eternal separation means that a person will ultimately be annihilated,

0:35:42.739 --> 0:35:44.939
<v S1>and this way they're eternally separated from God, but they're

0:35:44.940 --> 0:35:50.060
<v S1>not conscious of their separation from God because they've been annihilated. But, uh,

0:35:50.060 --> 0:35:53.300
<v S1>in Scripture, if we take it at face value, for example,

0:35:53.300 --> 0:35:58.299
<v S1>in Isaiah 66, uh, verses 22 through 24, at the

0:35:58.300 --> 0:36:00.219
<v S1>end of it it says, they shall go out and

0:36:00.219 --> 0:36:01.900
<v S1>look on the dead bodies of the men who have

0:36:01.900 --> 0:36:05.140
<v S1>rebelled against me. For their worm shall not die, their

0:36:05.140 --> 0:36:08.100
<v S1>fire shall not be quenched, and they shall be an

0:36:08.140 --> 0:36:11.880
<v S1>abhorrence to all flesh. And that's why it says in

0:36:11.880 --> 0:36:15.760
<v S1>Daniel 12 two that some will be resurrected to everlasting life,

0:36:15.760 --> 0:36:21.439
<v S1>and some to shame and everlasting contempt. And there are

0:36:21.440 --> 0:36:25.359
<v S1>bunches of verses in the New Testament that that seem

0:36:25.360 --> 0:36:30.400
<v S1>to indicate, uh, this same perspective that the Old Testament has.

0:36:30.440 --> 0:36:35.840
<v S1>For example, in Mark chapter nine, verses 42 through 48,

0:36:36.239 --> 0:36:39.680
<v S1>the Lord Jesus talks about hell, which is an unquenchable

0:36:39.680 --> 0:36:43.640
<v S1>fire where their worm does not die and the fire

0:36:43.640 --> 0:36:48.160
<v S1>is not quenched. Quoting from Isaiah. And there are other passages.

0:36:48.160 --> 0:36:52.200
<v S1>The punishment of eternal destruction that doesn't mean destroyed for

0:36:52.239 --> 0:36:57.520
<v S1>destroyed and not existing, but in a perpetual state of separation. Uh,

0:36:57.520 --> 0:37:01.440
<v S1>that's that's in second Thessalonians one five through ten. Uh,

0:37:01.520 --> 0:37:05.120
<v S1>there are. I wrote a bunch of these passages down, uh,

0:37:05.600 --> 0:37:12.030
<v S1>and uh, in revelation chapter 14. It talks about that

0:37:12.070 --> 0:37:14.310
<v S1>the suffering will be forever and ever. They have no

0:37:14.310 --> 0:37:19.230
<v S1>rest day or night and the lake of fire. Also,

0:37:19.230 --> 0:37:22.350
<v S1>is there the same kind of suffering for in revelation

0:37:22.350 --> 0:37:27.190
<v S1>2010 and verses 14 and 15 it talks about eternal suffering.

0:37:27.190 --> 0:37:30.950
<v S1>Here's here's what I want to say about that. I

0:37:30.950 --> 0:37:33.870
<v S1>would like it if Annihilationism was true. I just can't

0:37:33.950 --> 0:37:36.350
<v S1>read the Bible in a plain sense and accept it.

0:37:36.870 --> 0:37:39.350
<v S1>I would also like it if it weren't so. It

0:37:39.350 --> 0:37:42.350
<v S1>ought to motivate me and anyone else that has ever

0:37:42.350 --> 0:37:45.430
<v S1>heard about what the Bible says, to proclaim the good news,

0:37:45.670 --> 0:37:48.670
<v S1>that we need to be the best ambassadors we can be,

0:37:48.870 --> 0:37:53.430
<v S1>to communicate the the truth that God loves us and

0:37:53.430 --> 0:37:57.109
<v S1>wants us to be with him forever and do our

0:37:57.110 --> 0:38:01.830
<v S1>best to win people. I think that we ought not

0:38:01.830 --> 0:38:06.070
<v S1>to gloat. Or it should. No one should ever think

0:38:06.110 --> 0:38:10.819
<v S1>or talk about this without tears. That's that's what I

0:38:10.820 --> 0:38:14.980
<v S1>think is so crucial because this is very serious and

0:38:14.980 --> 0:38:18.580
<v S1>it's terrible and it's what people choose. We know that

0:38:18.580 --> 0:38:21.260
<v S1>from C.S. Lewis. I think he does a great job

0:38:21.300 --> 0:38:25.620
<v S1>in a book called the The Great Divorce, where people,

0:38:25.660 --> 0:38:27.700
<v S1>even when an opportunity to get a second chance, will

0:38:27.700 --> 0:38:29.020
<v S1>choose to.

0:38:29.300 --> 0:38:30.580
<v S2>Continue on their own way.

0:38:30.620 --> 0:38:34.460
<v S1>Yeah. To continue on their own way. Uh, God. Uh,

0:38:34.460 --> 0:38:36.620
<v S1>Lewis said that God asks us to say thy will

0:38:36.620 --> 0:38:40.180
<v S1>be done in this life. Or if we choose not to,

0:38:40.219 --> 0:38:42.299
<v S1>then he says to us, thy will be done, and

0:38:42.340 --> 0:38:45.620
<v S1>we're separated from him. We need to do our best

0:38:45.620 --> 0:38:48.140
<v S1>if we know the Lord Jesus to communicate the great

0:38:48.180 --> 0:38:53.300
<v S1>truth that, uh, that we can spend eternity with God,

0:38:54.020 --> 0:38:58.580
<v S1>forever fellowshipping with him, serving him forever. Uh, if we

0:38:58.580 --> 0:39:00.700
<v S1>will put our trust in Jesus who died for us

0:39:00.700 --> 0:39:04.180
<v S1>and rose again, that's what we need to communicate. Anyway, uh,

0:39:04.180 --> 0:39:05.940
<v S1>we're going to be back with more questions in just

0:39:06.040 --> 0:39:07.960
<v S1>a moment. So stay with us. You're listening to Open

0:39:07.960 --> 0:39:11.319
<v S1>Line with Michael Reidel, Nick Everett and Tricia McMillan right

0:39:11.320 --> 0:39:21.600
<v S1>here on Moody Radio. So many people have questions about Israel.

0:39:22.040 --> 0:39:24.799
<v S1>That's why Chosen People Ministry is one of our partners,

0:39:25.160 --> 0:39:29.560
<v S1>is offering a free booklet, Why Israel? This book explores

0:39:29.560 --> 0:39:31.960
<v S1>the topic of Israel through the lens of Scripture, bringing

0:39:31.960 --> 0:39:35.840
<v S1>clarity to a controversial topic. Has the church replaced Israel

0:39:35.840 --> 0:39:38.799
<v S1>in the plan of God? Does ethnic Israel still have

0:39:38.800 --> 0:39:42.440
<v S1>a future? What about Israel today? If you'd like answers

0:39:42.440 --> 0:39:45.960
<v S1>to these questions, just go to our website openline. radio.org.

0:39:46.120 --> 0:39:48.319
<v S1>Scroll down to the link that says Free Gift from

0:39:48.320 --> 0:39:51.600
<v S1>Chosen People Ministries. Click on that and you'll be able

0:39:51.600 --> 0:39:54.600
<v S1>to sign up for your own copy of Why Israel?

0:40:03.480 --> 0:40:06.180
<v S1>Welcome back to Open Line. My name is Michael Ray Melnick,

0:40:06.180 --> 0:40:08.580
<v S1>and with me today is Eva Ray Melnick. She's a

0:40:08.580 --> 0:40:11.540
<v S1>professor at Moody and a contributor to the Moody Bible

0:40:11.540 --> 0:40:14.980
<v S1>Commentary and the Moody Handbook of Messianic Prophecy. Also with us,

0:40:15.020 --> 0:40:18.620
<v S1>our producer of Open Line, Tricia McMillan, who keeps us

0:40:18.660 --> 0:40:22.180
<v S1>on task. And the task at hand is to keep

0:40:22.180 --> 0:40:23.900
<v S1>answering questions, right? Yes.

0:40:24.180 --> 0:40:27.859
<v S3>Yes, indeed. Beverly wrote us from Chicago, listens to WMP.

0:40:28.460 --> 0:40:32.100
<v S3>She is looking at Genesis 38 and in the story

0:40:32.100 --> 0:40:36.779
<v S3>this is the story of Tamar. And Judah, she says,

0:40:36.780 --> 0:40:39.700
<v S3>I knew it was the culture that if your husband died,

0:40:39.700 --> 0:40:42.859
<v S3>then you married his brother to produce an heir. And

0:40:42.860 --> 0:40:45.700
<v S3>the march today in the word devotional, it stated that

0:40:45.700 --> 0:40:49.500
<v S3>the Hittite levirate law stipulated that if her husband's brother died,

0:40:49.500 --> 0:40:52.259
<v S3>she was to marry his father. I had never heard

0:40:52.260 --> 0:40:54.620
<v S3>this or read this. Can you tell me more? Was

0:40:54.620 --> 0:40:55.460
<v S3>this the law?

0:40:56.580 --> 0:40:58.460
<v S1>Well, first of all, I think it's really important that

0:40:58.460 --> 0:41:02.460
<v S1>we recognize that levirate law, the the idea, the idea

0:41:02.460 --> 0:41:04.930
<v S1>that someone is to marry the brother of the deceased

0:41:04.930 --> 0:41:08.010
<v S1>or the family, the relative of the deceased. That's really

0:41:08.010 --> 0:41:11.130
<v S1>what brother would mean. It doesn't have to be necessarily

0:41:11.130 --> 0:41:14.049
<v S1>only the brother. It could be the relative, but you

0:41:14.050 --> 0:41:19.330
<v S1>could see the brother situation going on with Judas sons, right?

0:41:19.370 --> 0:41:22.770
<v S1>And in Genesis 38, that's in the law of Moses.

0:41:22.770 --> 0:41:25.530
<v S1>And this is way before these events took place, before

0:41:25.530 --> 0:41:29.610
<v S1>the law of Moses was given. So Judah was not

0:41:29.610 --> 0:41:34.690
<v S1>practicing the law of Moses. He was practicing prophecy, likely

0:41:34.690 --> 0:41:40.009
<v S1>a cultural expression of what to do when when a

0:41:40.010 --> 0:41:40.850
<v S1>spouse dies.

0:41:41.370 --> 0:41:42.969
<v S2>So it was already part of the culture to.

0:41:43.050 --> 0:41:45.770
<v S1>Yeah, levirate law was incorporated into the Law of Moses,

0:41:45.770 --> 0:41:48.410
<v S1>but it was already part of the culture. And I

0:41:48.410 --> 0:41:51.610
<v S1>don't think that we should. And perhaps it is true,

0:41:51.810 --> 0:41:55.810
<v S1>it makes sense that the Hittite law stipulates that the

0:41:55.810 --> 0:42:00.050
<v S1>husband dies. The wife then marries the father. But I

0:42:00.050 --> 0:42:02.320
<v S1>don't think that's what's going on here in Genesis 38.

0:42:02.360 --> 0:42:04.759
<v S1>It's not that part of the culture. She wanted to

0:42:04.800 --> 0:42:08.040
<v S1>marry his brother. And then the second brother died. And

0:42:08.040 --> 0:42:13.160
<v S1>then then he held back. The third brother, Judah did.

0:42:13.200 --> 0:42:17.279
<v S1>And so what she does is she's concerned with carrying,

0:42:17.320 --> 0:42:22.640
<v S1>carrying on the lineage of Judah. And so she goes

0:42:22.640 --> 0:42:25.279
<v S1>through this elaborate scheme where she pretends to be a

0:42:25.280 --> 0:42:31.439
<v S1>prostitute and then deceives Judah into sleeping with her. She

0:42:31.440 --> 0:42:34.960
<v S1>gets pregnant because she's she is concerned. Then, of course,

0:42:34.960 --> 0:42:37.560
<v S1>when Judah hears that his daughter in law is pregnant,

0:42:37.600 --> 0:42:42.759
<v S1>he wants to have her, uh, experience capital punishment, right?

0:42:42.760 --> 0:42:47.120
<v S1>He wants to have her burned. And then, uh, what

0:42:47.120 --> 0:42:49.400
<v S1>she does is she says, here's the pledge I receive

0:42:49.400 --> 0:42:51.720
<v S1>from whoever. This is, the person who made me pregnant.

0:42:51.719 --> 0:42:55.160
<v S1>So this is this seems like, terrible. And yet, what

0:42:55.160 --> 0:42:59.520
<v S1>does Judah say? You are more righteous than I. And

0:42:59.520 --> 0:43:02.620
<v S1>the reason he says it, not because her deception was right,

0:43:02.620 --> 0:43:05.620
<v S1>or because sleeping with her father in law was right,

0:43:05.620 --> 0:43:09.500
<v S1>but rather her righteousness was that she was concerned with

0:43:09.500 --> 0:43:13.259
<v S1>the lineage of Judah and he was not. Judah was

0:43:13.260 --> 0:43:16.980
<v S1>not concerned with carrying on his family line, which is

0:43:16.980 --> 0:43:19.860
<v S1>what he ought to have been concerned with. And so

0:43:20.060 --> 0:43:23.940
<v S1>in that sense, she is deemed she's declared righteous by him.

0:43:24.540 --> 0:43:26.460
<v S1>And that's what we need to read her, that that

0:43:26.460 --> 0:43:29.540
<v S1>was her great concern. And he was not righteous because

0:43:29.540 --> 0:43:32.540
<v S1>he didn't care about that. And what happens is then

0:43:32.540 --> 0:43:36.980
<v S1>in Genesis 49, you come to the promise. And there

0:43:37.300 --> 0:43:41.339
<v S1>in Genesis 49 there's something very special about Judah.

0:43:42.100 --> 0:43:45.140
<v S2>Which is that that the Messiah would come from the

0:43:45.140 --> 0:43:48.100
<v S2>Lion of Judah. So that, you know, I think it's

0:43:48.100 --> 0:43:49.980
<v S2>so interesting. He says, you are more righteous than I.

0:43:50.020 --> 0:43:52.820
<v S2>And then later on, we find out in Genesis 4910

0:43:52.860 --> 0:43:55.779
<v S2>that it says that the Messiah himself is going to

0:43:55.780 --> 0:43:58.100
<v S2>be coming from the Lion of Judah. And if she

0:43:58.100 --> 0:44:01.319
<v S2>had not done this bold and yet seeming to us

0:44:01.360 --> 0:44:04.680
<v S2>outrageous thing that would have not been possible. Yeah.

0:44:05.120 --> 0:44:09.320
<v S3>And then when you read the lineage of Jesus in

0:44:09.880 --> 0:44:13.200
<v S3>the Gospels, you see Tamar is even in them.

0:44:13.239 --> 0:44:13.920
<v S1>In Matthew.

0:44:14.040 --> 0:44:14.480
<v S2>Right?

0:44:14.520 --> 0:44:17.680
<v S3>Yeah. That she has she is part of that lineage

0:44:17.680 --> 0:44:19.080
<v S3>and mentioned by name.

0:44:19.160 --> 0:44:20.560
<v S1>Mhm. Isn't that amazing?

0:44:20.600 --> 0:44:22.160
<v S3>Yeah. Yeah. It really is.

0:44:22.440 --> 0:44:22.840
<v S1>Yeah.

0:44:23.760 --> 0:44:24.120
<v S3>Um.

0:44:25.040 --> 0:44:28.840
<v S1>Which even shows that even stupid, dumb wrong things people do,

0:44:29.760 --> 0:44:33.520
<v S1>God can actually use to advance his purposes.

0:44:33.560 --> 0:44:33.960
<v S2>Right?

0:44:34.600 --> 0:44:35.040
<v S1>Yeah.

0:44:35.239 --> 0:44:40.720
<v S3>Yeah. That's amazing too. Yeah. Yeah. Um, I'm going to

0:44:40.920 --> 0:44:45.600
<v S3>skip ahead. And, uh, David wrote us from Florida. Listens

0:44:45.600 --> 0:44:47.839
<v S3>on the Moody App. I love the show. And I'm

0:44:47.840 --> 0:44:51.560
<v S3>studying the gospel of Mark with my small group. Looking

0:44:51.560 --> 0:44:55.360
<v S3>at Mark four verses 30 to 32. Uh, it's the

0:44:55.360 --> 0:45:00.030
<v S3>parable of the mustard seed. Um, but it talks about

0:45:00.030 --> 0:45:02.630
<v S3>the birds of the sky. Are these the same birds

0:45:02.630 --> 0:45:05.069
<v S3>that came and devoured the seed in the parable of

0:45:05.070 --> 0:45:07.350
<v S3>the sower earlier in Mark four?

0:45:08.790 --> 0:45:12.150
<v S2>I you know, that's he's interesting that he's finding the

0:45:12.150 --> 0:45:14.430
<v S2>bird reference, but I don't think that every bird is

0:45:14.430 --> 0:45:15.989
<v S2>related to every other bird.

0:45:16.270 --> 0:45:16.670
<v S1>Yeah.

0:45:16.870 --> 0:45:19.549
<v S2>And birds are all over the place in the Bible,

0:45:19.590 --> 0:45:21.710
<v S2>and I can't. We don't have a theme of the

0:45:21.710 --> 0:45:24.230
<v S2>bird in the Bible means this. And so every time

0:45:24.230 --> 0:45:25.589
<v S2>you see bird, it's going to mean.

0:45:25.710 --> 0:45:28.350
<v S1>Parables are sort of standalone stories. And so what does

0:45:28.350 --> 0:45:32.910
<v S1>it mean in this? The, the, uh, mustard seed. Is

0:45:32.910 --> 0:45:36.870
<v S1>that what the. Yeah, that's a very small seed. It's

0:45:36.870 --> 0:45:39.950
<v S1>going to grow and it's referring to the kingdom of God,

0:45:39.950 --> 0:45:43.149
<v S1>the kingdom of God. God's rulership over humanity is going

0:45:43.150 --> 0:45:47.190
<v S1>to grow into a great big tree. And the the

0:45:47.270 --> 0:45:50.149
<v S1>people of God will be able to rest in it.

0:45:50.150 --> 0:45:51.790
<v S1>And I think that's what the birds represent.

0:45:51.870 --> 0:45:53.670
<v S2>Then he gives that, you know, the parallel. It's so big,

0:45:53.670 --> 0:45:55.670
<v S2>it's like the birds of the air can rest in it.

0:45:55.710 --> 0:45:56.350
<v S4>Yeah. Okay.

0:45:56.460 --> 0:45:58.940
<v S2>And so. And the birds that came and devoured the

0:45:58.940 --> 0:46:01.259
<v S2>seeds in the parable of the sower. It's it's still

0:46:01.260 --> 0:46:03.380
<v S2>talking about birds, but it's using a different point.

0:46:03.420 --> 0:46:07.219
<v S1>Yeah. Yeah. Every story is it's a standalone story. We

0:46:07.219 --> 0:46:10.140
<v S1>have to interpret them on their own. Well, that's it.

0:46:10.140 --> 0:46:12.580
<v S1>That's the first hour, you guys. Boy, did that fly by.

0:46:12.739 --> 0:46:15.700
<v S1>But keep listening, because there's a second hour of open

0:46:15.700 --> 0:46:18.900
<v S1>line on most of these stations. If your station doesn't

0:46:18.900 --> 0:46:21.299
<v S1>carry Open line second hour, you can always listen on

0:46:21.300 --> 0:46:23.219
<v S1>the Moody Radio app. You can listen online. We're going

0:46:23.260 --> 0:46:27.380
<v S1>to continue our all mailbag all the time Memorial weekend

0:46:27.620 --> 0:46:30.860
<v S1>edition of Open Line. Uh, when you go to our website,

0:46:30.860 --> 0:46:35.700
<v S1>Open Line radio.org, there's our current Bible study resource available there.

0:46:35.739 --> 0:46:38.060
<v S1>There's also a way to help you become a kitchen

0:46:38.060 --> 0:46:41.299
<v S1>table partner. There's a link to my personal email Michael Ray.

0:46:42.020 --> 0:46:44.219
<v S1>Org and it tells you about Israel trips and things

0:46:44.219 --> 0:46:47.259
<v S1>like that. Second hour of open lines coming up straight ahead.

0:46:47.380 --> 0:46:49.740
<v S1>Open line with Doctor Michael Ray Dolnick is a production

0:46:49.739 --> 0:46:53.380
<v S1>of Moody Radio, a ministry of Moody Bible Institute.