WEBVTT - Hour 1: Bible Q & A with Mike Fabarez

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<v S1>Well, do you have a question about the Bible? Do

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<v S1>you ever wonder what we can know and understand about God?

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<v S1>If so, you've come to the right place. Hello, friends.

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<v S1>Welcome to Open Line with Doctor Michael Rydlewicz. He is

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<v S1>moody Bible Institutes Brainiac, and this is Moody Radio's Bible

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<v S1>study across America. He knows his Bible. And when you

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<v S1>want to talk to him, you call our phone number,

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<v S1>which is (877) 548-3675. But of course the voice is not

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<v S1>Doctor Michael Rinderknecht, I'm Mike Fabares, I'm sitting in for

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<v S1>doctor Reed Melnick, who is on Moody Bible Institute's Trip

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<v S1>of Paul's Journeys, which is an amazing trip around the Mediterranean.

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<v S1>And it is a fantastic trip. And yet for doctor, doctor,

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<v S1>doctor Reed Melnick, he's the teacher. So you need to

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<v S1>pray for him. Pray for him this morning because he's

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<v S1>the he's the answer man. He's the instructor. He's the

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<v S1>one who has all the information and he's the one

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<v S1>who makes that trip fantastic. So pray that God would

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<v S1>use him on that trip. He'll be back next week.

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<v S1>But today I'm coming to you live across many of

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<v S1>these stations of Moody Radio, and we are, as he

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<v S1>often says, sitting around the proverbial kitchen table talking about

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<v S1>the Bible. Whatever it is that you might have as

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<v S1>a question regarding the Bible, God, the Christian life, something

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<v S1>you're facing at church, in your family, whatever it is

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<v S1>you want to think biblically about it, I'm going to

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<v S1>do my best to help you. Mike Faber is is

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<v S1>my name. As I said, I am the pastor of

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<v S1>Compass Bible Church in Aliso Viejo, California. All also happened

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<v S1>to be a graduate of Moody Bible Institute way back

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<v S1>in the olden days. We had color photography back then,

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<v S1>but it feels like the black and white days in

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<v S1>my memory. Way back in the 80s, I was there

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<v S1>at Moody Bible Institute, and I'm also one of the

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<v S1>preachers here on Moody Radio. You'll hear me on the

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<v S1>Focal Point radio program. We're shifting around our times just

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<v S1>the last couple of weeks. So look us up on

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<v S1>the Moody radio.org website and you can find out when

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<v S1>we air on your station. I'm the author of several books,

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<v S1>but a couple from Moody Publications. And I'll tell you what,

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<v S1>Moody Publishing is doing a great job in this last

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<v S1>book that I wrote for them is called envy a

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<v S1>Big Problem you didn't Know You had, and I just

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<v S1>wondered why they were bold enough to publish a book

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<v S1>like that. And I'll tell you, I hope it's selling.

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<v S1>I hope someone is buying it. Not because it's about money,

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<v S1>because it isn't about that. It's about getting good materials

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<v S1>in people's hands. But this particular book, I just thought,

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<v S1>who's going to buy a book about sin? But I'll

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<v S1>tell you what, if you're serious about your sanctification, you

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<v S1>want to grow in your Christian life. I'll bet you

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<v S1>haven't given much thought to envy. And if you have,

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<v S1>you certainly need to buy the book. And if you haven't,

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<v S1>we need to see how the insidious nature of envy

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<v S1>kind of creeps into all that is going on in

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<v S1>our lives. Well, anyway, as I said, our phone number

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<v S1>that you can call and you can get on the

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<v S1>air with me today, Mike Faber is sitting in for

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<v S1>Doctor Michael Riedel. Nick, you can ask me a question.

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<v S1>All you have to do is pick up your phones

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<v S1>and call me at 87754836758775483675. Or you could send your

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<v S1>question through our open line website. That's open line radio

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<v S1>dot o r g open line radio.org. No spaces there.

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<v S1>And just find that little form that says ask Michael

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<v S1>a question and you click on that and you can

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<v S1>write in your question to us. That's a great way

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<v S1>to get Ahold of us here. Open line team we've

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<v S1>got can't do this by myself. We've got Tierra who

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<v S1>is our producer. We got Ryan there making all the

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<v S1>dials work, making us sound good. And Anthony is the

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<v S1>one you're going to talk to when you call us

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<v S1>at 877548, three six, seven five. And he'll get some

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<v S1>information for you, and he'll put you here on this

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<v S1>board and we will get to questions. So I hope

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<v S1>you've got, as doctor Ray Delic likes to say, your

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<v S1>cup of coffee or your orange juice or your cornflakes

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<v S1>or whatever it is you do in the morning to

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<v S1>get your Saturday going and your Bible. That would be good,

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<v S1>because we're going to study God's Word together and we're

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<v S1>just going to go straight to the phone. So let's

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<v S1>go to Dan in Scottsdale, Arizona, uh, listening on Wmbi online,

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<v S1>which is awesome, which you can always do. You can

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<v S1>always listen to Moody through the website. But Dan, today

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<v S1>you're on the air with Mike Fabares. How can I help?

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<v S2>Okay. My question is, what does our daily bread mean? Well,

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<v S2>I thought it was three different things, like our food,

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<v S2>our money, and the word of God.

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<v S1>Okay, well, it can mean several things. I think when

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<v S1>Jesus is teaching us to pray there in Matthew six,

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<v S1>he's asking us to be reliant on God for all

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<v S1>that we have. Right? As James chapter one says, every

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<v S1>good thing. It comes from God. God is the giver

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<v S1>of all good things. I think of John the Baptist,

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<v S1>who says, a person can't receive even one thing unless

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<v S1>it's given to him from heaven. John 327 and so

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<v S1>when Jesus says, give that we're supposed to pray, here's

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<v S1>the model prayer. Give us this day our daily bread.

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<v S1>He's wanting us in our prayer life to be asking God,

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<v S1>showing our reliance upon God by asking for our daily provision.

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<v S1>And of course, we need more than bread, right? But

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<v S1>I do think that idea is we need whatever we

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<v S1>need right to get through our day. We need to

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<v S1>be asking the Lord for it. As one pastor once said,

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<v S1>you know what? If we only had the things we

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<v S1>asked for? We need to be thinking about our prayer

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<v S1>life regarding our daily provisions. Now it's used elsewhere. Of course,

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<v S1>Jesus calls himself the Bread of life, and He Himself

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<v S1>is our sustenance eternally. And so it can mean several things.

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<v S1>But in the context of when we normally quote it

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<v S1>daily bread, which is it's used in Matthew six and

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<v S1>Luke 11 to describe our prayer life. It's just, it's

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<v S1>it's just referring to our daily provisions. Dan, does that

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<v S1>help you? I mean, there are several things that can mean.

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<v S1>I mean, you and I can say we need the

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<v S1>Word of God and it is like food to us.

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<v S1>As Peter said, it's like our it's like a baby

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<v S1>longing for milk. So I understand that it can be

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<v S1>applied in different ways. But the phrase in the Bible,

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<v S1>Daily Bread, which occurs one time, as I recall it,

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<v S1>is all about our daily provisions. And we're supposed to

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<v S1>be praying for that and showing our reliance upon the

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<v S1>Lord because he's the giver of all good things. Dan,

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<v S1>does that help?

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<v S2>Thank you.

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<v S1>Okay. All right. Let's go to Charlene now in Mississippi.

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<v S1>You're on the air with Mike Fabares. How can I help?

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<v S3>Thank you. I have a question concerning John. Chapter one,

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<v S3>verse one. In the beginning was the word, and the

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<v S3>word was with God, and the word was God. Please

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<v S3>focus on the phrase. The word was God. What does

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<v S3>that mean in the Greek? And what does that mean?

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<v S1>Well, the word, if you look down in this passage

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<v S1>in verse 14, it says, the word became flesh and

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<v S1>dwelt among us. We have seen his glory, the glory

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<v S1>of the only son from the father, full of grace

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<v S1>and truth. So first we have to define what the

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<v S1>word is, which in context is defined as God's Son,

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<v S1>the second person of the Triune Godhead. And in the

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<v S1>beginning of this, this prologue, here, it speaks of the word,

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<v S1>the second person of the Godhead as being in the beginning,

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<v S1>which is the idea of of an eternal God. I mean,

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<v S1>that's what the word Yahweh, the proper name of God, means.

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<v S1>He is the I am, he was, he is, he

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<v S1>is to come. So the word right is defined that way.

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<v S1>He was in the beginning. The word was with God.

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<v S1>He's always been in fellowship with the triunity of God

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<v S1>and the word. Of course, the second person of the Godhead.

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<v S1>Though it was hard to see when he became flesh

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<v S1>and dwelt among us, was in fact God in human form.

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<v S1>As Paul said in Colossians, the fullness of deity dwelt

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<v S1>in bodily form. So that's why I think that phrase

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<v S1>is important. The word was God. And that's what we're

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<v S1>just saying in a very poetic way. And of course,

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<v S1>there are some Hellenistic and Greek philosophical overtones to the

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<v S1>concept of word and a lot of commentaries. We'll talk

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<v S1>about that. But the idea in this passage, as God

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<v S1>is communicating to us, as it says in Hebrews chapter one,

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<v S1>he's spoken in many portions in many ways throughout the

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<v S1>Old Testament. But in these last days he has spoken

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<v S1>to us in his Son. And as he comes early

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<v S1>on and says, this is my beloved son, hear him,

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<v S1>listen to him. So we're supposed to learn from the

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<v S1>Lord Jesus Christ, who is eventually, obviously going to die

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<v S1>on a cross three and a half years after his

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<v S1>public ministry begins, and he is going to take away

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<v S1>our sin. But this is trying to establish him as

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<v S1>eternally existing, eternally existing in fellowship with God, right? He

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<v S1>is God. That's how that last line is stated that

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<v S1>he is God, that he is equal to co-equal. We

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<v S1>say in theology to God. So in the beginning was

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<v S1>the word. The word was with God, and the word

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<v S1>was God. Are you still there?

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<v S3>Oh, yes, I was listening. Okay, okay. Because I have

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<v S3>friends that said in the beginning was the word, and

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<v S3>the word was with God. It says, ho theos the God.

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<v S3>And then when it says the word was God, it's

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<v S3>just does not have a definite article in front of

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<v S3>the word God. So I wanted to know what was

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<v S3>the difference between putting a definite article before the word

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<v S3>God and not having a definite article before the word God.

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<v S1>Okay, if you look at the last penultimate word, the

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<v S1>second to last word in verse one, the word was,

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<v S1>do you see that there the past tense of the

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<v S1>verb to be? When you have the verb to be

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<v S1>in the Greek language, and anybody can tell you this,

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<v S1>they take first year Greek grammar. You have to decide

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<v S1>in in a sentence, syntactically, grammatically, what is the subject

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<v S1>and what is the object. And to do that, to differentiate,

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<v S1>you use what's called an anaethetus noun. And that's what's

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<v S1>being said here. Is that the the object right is

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<v S1>now without a, um, an article. So when it says

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<v S1>the word was God, right? The word gets the article

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<v S1>because it's trying to say it's not. God was the word.

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<v S1>We wouldn't know how to say it. Because like when

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<v S1>you answer the phone and they say, is this Charlene?

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<v S1>And you say, it is me, that's not good English,

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<v S1>you should say it is I, because the case of

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<v S1>the noun is supposed to be in the subject case

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<v S1>with the verb to be. It's like an equal sign. Well,

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<v S1>if we don't know what the subject is, Greek distinguishes

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<v S1>the two by putting the article in front of it.

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<v S1>So the word right gets the article because it's showing

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<v S1>that it is in the subject case, and because the

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<v S1>object has to be in the subject case. In this case,

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<v S1>Theos has to be in the subject case, it does

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<v S1>not get the article. And I can just show you

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<v S1>throughout the book of John there are several times the

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<v S1>word theos for various grammatical reasons. There's about six different

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<v S1>reasons that you don't have the article. You have an

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<v S1>antithesis word theos. And clearly we're talking about the one

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<v S1>and only God. We're not talking about gods. There's no

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<v S1>mention of the plurality of a bunch of gods here

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<v S1>in the book of John. There's obviously one theology in

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<v S1>John that there's one God. So this is a grammatical feature,

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<v S1>and it indicates what how you're supposed to read the sentence.

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<v S1>We wouldn't know how to read the sentence in Greek

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<v S1>unless you had an article in front of one of

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<v S1>those two nouns, because they're supposed to be both of

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<v S1>them in the subject case, and because in English we

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<v S1>can just put the first one in the sentence to

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<v S1>say which one is the subject. Greek does not work

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<v S1>that way. Greek is not about word order as much

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<v S1>as it's about showing us by the case of the

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<v S1>noun where it belongs in the sentence. Now that may

0:11:18.550 --> 0:11:21.520
<v S1>sound technical, and I understand that that's a little technical,

0:11:21.520 --> 0:11:24.040
<v S1>but that's the answer. And a Jehovah Witness with a

0:11:24.040 --> 0:11:25.960
<v S1>New World translation is going to say, no, this is

0:11:25.960 --> 0:11:28.000
<v S1>the word. Jesus was just one of the gods. He

0:11:28.000 --> 0:11:30.250
<v S1>wasn't really equal to God. Well, the whole book is

0:11:30.250 --> 0:11:33.880
<v S1>about Jesus being equal to God. That's what it's all about.

0:11:33.880 --> 0:11:37.000
<v S1>The son, though he didn't look like the second person

0:11:37.000 --> 0:11:39.820
<v S1>of the Godhead because he's in humility, taking on human

0:11:39.820 --> 0:11:42.490
<v S1>flesh so that he might represent us on the cross.

0:11:42.610 --> 0:11:45.620
<v S1>He certainly was. And everything about the Bible is consistent

0:11:45.620 --> 0:11:49.730
<v S1>in saying Jesus is co-equal with the Eternal Father and

0:11:49.730 --> 0:11:52.490
<v S1>he was God. So I know you've heard that, and

0:11:52.490 --> 0:11:54.020
<v S1>I know Jehovah's Witnesses will come to your door and

0:11:54.020 --> 0:11:57.200
<v S1>tell you that. But unfortunately, even the guys that translated

0:11:57.200 --> 0:12:00.739
<v S1>for the Jehovah's Witnesses, the New World Translation, they did

0:12:00.740 --> 0:12:03.620
<v S1>not study Greek. They were two out of the three.

0:12:03.650 --> 0:12:05.689
<v S1>I don't I don't even think took Greek classes. One

0:12:05.690 --> 0:12:08.660
<v S1>took like an introductory class, and I think one of

0:12:08.660 --> 0:12:10.819
<v S1>them bombed out of school. I forget, but they don't

0:12:10.850 --> 0:12:13.070
<v S1>know the language. And so we trust the people that

0:12:13.070 --> 0:12:15.199
<v S1>know the language. And I think anybody, after at least

0:12:15.200 --> 0:12:19.100
<v S1>two semesters of Koine Greek or first century Greek, they're

0:12:19.100 --> 0:12:20.660
<v S1>going to tell you, of course, we don't have an

0:12:20.660 --> 0:12:23.179
<v S1>article in front of God, but it doesn't mean that

0:12:23.179 --> 0:12:26.510
<v S1>we're supposed to read it as a plural. Does that help? Charlene?

0:12:26.630 --> 0:12:30.800
<v S3>Oh, yes. Yes, it helps me to understand that, um,

0:12:30.800 --> 0:12:34.430
<v S3>it's almost the now becomes almost an adjective. It describes

0:12:34.429 --> 0:12:39.230
<v S3>what the word is. Correct. Right? Totally. God, he's totally godlike.

0:12:39.230 --> 0:12:42.949
<v S3>He's fully God because God is saying to us without

0:12:42.960 --> 0:12:47.520
<v S3>the article is describing exactly who the word is.

0:12:47.550 --> 0:12:50.340
<v S1>Correct. And if we didn't have if we had two,

0:12:50.370 --> 0:12:52.440
<v S1>which is against the rules of Greek grammar, if we

0:12:52.440 --> 0:12:55.830
<v S1>had two articles, if it said the word and the god,

0:12:55.830 --> 0:12:59.069
<v S1>we wouldn't know which one is supposed to be in

0:12:59.070 --> 0:13:02.610
<v S1>the subject case in this phrase. And so that's why

0:13:02.610 --> 0:13:05.700
<v S1>we have to have an article. And again, if you

0:13:05.700 --> 0:13:08.250
<v S1>if you went through this and opened a Greek New Testament,

0:13:08.250 --> 0:13:11.520
<v S1>you'd see there are plenty examples of an an arthurus

0:13:11.520 --> 0:13:14.880
<v S1>or a word theos without the article. And so that's

0:13:14.880 --> 0:13:17.520
<v S1>not unusual because there are several rules of grammar where

0:13:17.520 --> 0:13:19.170
<v S1>you do not put it in and it doesn't make

0:13:19.170 --> 0:13:23.700
<v S1>it a plural. Okay, I hope that helps. Thank you

0:13:23.700 --> 0:13:28.740
<v S1>so much for the call. And the number is (877) 548-3675.

0:13:28.740 --> 0:13:30.990
<v S1>And I hate to say, but I've lost connection here

0:13:30.990 --> 0:13:33.270
<v S1>with the studio, so I'm running blind. But if you've

0:13:33.270 --> 0:13:36.330
<v S1>got a call for me there, Anthony, and to hear a,

0:13:36.330 --> 0:13:38.250
<v S1>I guess we'll go to break. Let's do that and

0:13:38.250 --> 0:13:40.949
<v S1>we can fix our computer problems and we can make

0:13:40.950 --> 0:13:43.179
<v S1>the rest of this show happened. I'm Mike Faber, sitting

0:13:43.179 --> 0:13:46.330
<v S1>in for Doctor Michael Riedel. You're listening to Open Line

0:13:46.330 --> 0:13:51.220
<v S1>on Moody Radio. The number (877) 548-3675. We'll be back right

0:13:51.220 --> 0:13:52.150
<v S1>after this.

0:14:04.570 --> 0:14:06.459
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0:14:06.460 --> 0:14:08.860
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0:14:08.860 --> 0:14:11.500
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0:15:11.210 --> 0:15:14.000
<v S1>Well, welcome back to Open Line with Doctor Michael Riedel.

0:15:14.300 --> 0:15:16.640
<v S1>I'm Mike Faber is sitting in and at that first

0:15:16.640 --> 0:15:20.630
<v S1>answer sounded too technical. Don't worry. If your question is simple,

0:15:20.630 --> 0:15:22.880
<v S1>I'd love to take it. I'd love to have you

0:15:22.910 --> 0:15:27.980
<v S1>give us a call at (877) 548-3675, and we'll take your question.

0:15:27.980 --> 0:15:30.860
<v S1>Let's get back to calls. Now, Robert, you're on the

0:15:30.860 --> 0:15:32.960
<v S1>air with Mike Faber. How can I help?

0:15:33.980 --> 0:15:37.160
<v S5>Hey. Howdy. Hey, my my question won't be as technical

0:15:37.190 --> 0:15:38.030
<v S5>as the last one, but.

0:15:38.060 --> 0:15:40.820
<v S1>Okay. All right. What you.

0:15:40.820 --> 0:15:45.859
<v S5>Got? You know, um, uh, it seems like an apparent inconsistency.

0:15:46.190 --> 0:15:50.450
<v S5>Reading revelation today, which I read 100,000 times, probably just

0:15:50.450 --> 0:15:55.220
<v S5>popped out to me. Um, in the 14th chapter, 15

0:15:55.220 --> 0:16:00.290
<v S5>through 17, John is talking about seeing an angel that, um,

0:16:01.070 --> 0:16:04.400
<v S5>comes out of the temple, and he's saying various things.

0:16:04.400 --> 0:16:07.670
<v S5>I think telling another angel to put the sickle into

0:16:07.670 --> 0:16:10.880
<v S5>the earth. But then I remembered, I go over to

0:16:11.000 --> 0:16:15.650
<v S5>revelation 21, it's 2122 where John says, there is no

0:16:15.650 --> 0:16:22.070
<v S5>temple right in heaven, that God is the because of God.

0:16:22.070 --> 0:16:24.860
<v S5>You don't really need an actual temple, so it seems

0:16:24.860 --> 0:16:27.650
<v S5>like a bit of an inconsistency there. What do you think?

0:16:27.680 --> 0:16:28.190
<v S6>Well, it's a.

0:16:28.190 --> 0:16:31.460
<v S1>Play on words because in chapter 21, well, let's just

0:16:31.460 --> 0:16:33.410
<v S1>go back to the concept of temple. Even in the

0:16:33.410 --> 0:16:36.500
<v S1>book of Hebrews, the idea of an earthly temple like

0:16:36.500 --> 0:16:39.720
<v S1>Solomon's temple or the tabernacle that Moses had built before

0:16:39.750 --> 0:16:44.160
<v S1>that this is simply a representation of the heavenly realm.

0:16:44.160 --> 0:16:46.110
<v S1>And the book of Hebrews talks about that. It's a

0:16:46.110 --> 0:16:50.370
<v S1>reflection of the heavenly, the temple, the place where God lives. Okay.

0:16:50.400 --> 0:16:54.300
<v S1>Now in revelation 21, we've gone through chapters six through

0:16:54.330 --> 0:16:57.390
<v S1>19 where all this is playing out on earth, and

0:16:57.390 --> 0:17:00.030
<v S1>this discussion about this heavenly temple here, angel coming out.

0:17:00.030 --> 0:17:03.060
<v S1>That's fine. A temple in heaven. But here it says

0:17:03.060 --> 0:17:05.460
<v S1>in verse two, the holy city, the New Jerusalem, coming

0:17:05.460 --> 0:17:08.070
<v S1>down out of heaven, prepared as a bride adorned for

0:17:08.070 --> 0:17:11.310
<v S1>her husband. Here it comes, the ultimate dwelling place of

0:17:11.310 --> 0:17:13.380
<v S1>the righteous of those who have been made and declared

0:17:13.380 --> 0:17:15.570
<v S1>righteous by Christ. I heard a loud voice from the

0:17:15.570 --> 0:17:18.869
<v S1>throne saying, behold, here's the key phrase the dwelling place

0:17:18.869 --> 0:17:23.580
<v S1>of God is with man, okay? He will dwell with them,

0:17:23.580 --> 0:17:26.189
<v S1>and they will be his people, and God himself will

0:17:26.190 --> 0:17:29.220
<v S1>be with them as their God. That idea right there,

0:17:29.250 --> 0:17:31.860
<v S1>the concept of God dwelling. I mean, you can just

0:17:31.890 --> 0:17:34.830
<v S1>equate that with the temple. God's dwelling place is the

0:17:34.830 --> 0:17:37.179
<v S1>temple in heaven, right? That's where God is in the

0:17:37.180 --> 0:17:42.310
<v S1>earthly construction of a building was an example of that.

0:17:42.310 --> 0:17:45.460
<v S1>Here is where a representation in Solomon knew God wasn't

0:17:45.460 --> 0:17:47.860
<v S1>going to live there, right? God, you know, too big.

0:17:47.890 --> 0:17:49.750
<v S1>You can't contain him in a building. But here's a

0:17:49.750 --> 0:17:53.380
<v S1>picture of the heavenly abode of God on earth in Jerusalem.

0:17:53.380 --> 0:17:56.110
<v S1>But now the dwelling place, the temple of God, is

0:17:56.140 --> 0:17:59.290
<v S1>with man. The temple right where he dwells is here

0:17:59.290 --> 0:18:02.919
<v S1>among them. So yes, there's no temple anymore, because God

0:18:02.920 --> 0:18:06.250
<v S1>has come down to dwell with us on the new earth.

0:18:06.250 --> 0:18:10.570
<v S1>And that city is itself because it's described as a cube.

0:18:10.570 --> 0:18:13.540
<v S1>Later in this chapter, we understand that that is the

0:18:13.540 --> 0:18:17.740
<v S1>representation of the cubed shape Holy of Holies. The very

0:18:17.740 --> 0:18:21.609
<v S1>presence of God will be on earth and dwell among us.

0:18:21.609 --> 0:18:23.919
<v S1>So the idea is it's sort of a play on

0:18:23.920 --> 0:18:27.490
<v S1>words to say there's no temple because the temple becomes earth.

0:18:27.520 --> 0:18:30.160
<v S1>Earth is where God is, and God is living here

0:18:30.160 --> 0:18:32.800
<v S1>now on earth with us. And I would say, though,

0:18:32.800 --> 0:18:36.260
<v S1>there's some debate about this, I would say specifically in

0:18:36.260 --> 0:18:39.350
<v S1>the person of the glorified Lord Jesus Christ, the the

0:18:39.350 --> 0:18:42.080
<v S1>glorified Christ that is seen by John on the island

0:18:42.109 --> 0:18:44.810
<v S1>of Patmos in that vision in chapter one is the

0:18:44.810 --> 0:18:48.710
<v S1>glorified state, not the humbled state of Jesus in his incarnation,

0:18:48.710 --> 0:18:51.440
<v S1>but his glorified state, where we're going to have this

0:18:51.440 --> 0:18:54.230
<v S1>beaming Christ, that's going to be the sunlight and the

0:18:54.230 --> 0:18:57.200
<v S1>light of the whole world, and that one is going

0:18:57.200 --> 0:18:59.780
<v S1>to live in the middle of this cube shaped city,

0:18:59.780 --> 0:19:03.199
<v S1>which is the temple that now becomes the dwelling place

0:19:03.200 --> 0:19:05.840
<v S1>and the jewel of the of the key capital city

0:19:05.840 --> 0:19:08.270
<v S1>of the New Earth. So that's what's happening there in

0:19:08.270 --> 0:19:11.629
<v S1>revelation 21. And that's why the temple ceases to be,

0:19:11.630 --> 0:19:14.210
<v S1>because we don't need it anymore. God is going to

0:19:14.210 --> 0:19:16.850
<v S1>live among men. And that's the great thing. No mediatorial

0:19:16.850 --> 0:19:19.609
<v S1>work of a building or a priest, or in our case,

0:19:19.609 --> 0:19:22.250
<v S1>as we look long distance, as Paul said through a

0:19:22.250 --> 0:19:24.500
<v S1>glass dimly. Right, we're going to we're going to be

0:19:24.500 --> 0:19:27.230
<v S1>face to face with him. And that's the reality of

0:19:27.230 --> 0:19:29.570
<v S1>the temple coming to Earth. Does that help Robert?

0:19:29.810 --> 0:19:31.639
<v S5>Maybe, maybe, maybe if I have thought it out a

0:19:31.640 --> 0:19:34.190
<v S5>little bit further, I might have come to that. Yeah

0:19:34.220 --> 0:19:36.169
<v S5>I see. Yeah. Right after I asked the question, I

0:19:36.170 --> 0:19:38.570
<v S5>was thinking it could be talking about two different, uh,

0:19:38.750 --> 0:19:41.449
<v S5>times or places. But, you know, in that, in that

0:19:41.450 --> 0:19:46.280
<v S5>chapter 14, though, 214 revelation, it talks about those that, uh,

0:19:46.310 --> 0:19:50.840
<v S5>have accepted the, the mark of the beast. They'll be

0:19:50.840 --> 0:19:55.340
<v S5>tormented in hell, I guess. And and the holy angels

0:19:55.340 --> 0:19:58.910
<v S5>and the lamb will watch that I think didn't seem

0:19:58.910 --> 0:20:06.469
<v S5>like that. Something you would want to watch? Or be

0:20:06.470 --> 0:20:09.050
<v S5>party to you their.

0:20:17.210 --> 0:20:20.060
<v S1>Tribulation ever to come on the earth. That's what's going

0:20:20.060 --> 0:20:24.080
<v S1>on there. In chapter 14. We still have heaven operational

0:20:24.080 --> 0:20:27.200
<v S1>and often depicted as the dwelling place of God, being

0:20:27.200 --> 0:20:30.950
<v S1>a heavenly temple, a spiritual temple. So that's what's going

0:20:30.950 --> 0:20:33.480
<v S1>on there. Robert. Sorry we lost you. Call us back.

0:20:33.480 --> 0:20:35.609
<v S1>We can finish that conversation if we can get you in.

0:20:35.640 --> 0:20:39.359
<v S1>Let's go to Joy now on line four from Florida. Welcome, Joy.

0:20:39.359 --> 0:20:41.250
<v S1>How can I help? You're on with Mike Fabares.

0:20:41.280 --> 0:20:44.340
<v S7>Hi. I was in a Bible study this week, and

0:20:44.400 --> 0:20:47.310
<v S7>one of the members in the study said that the

0:20:47.310 --> 0:20:50.940
<v S7>Holy Spirit created the heavens and the earth. And I

0:20:50.940 --> 0:20:53.760
<v S7>was like, wait a minute. I thought it was God.

0:20:53.790 --> 0:20:57.720
<v S7>I mean, I understand the Trinity, but she's specifically dogmatically

0:20:57.810 --> 0:21:01.500
<v S7>stated that. And I was like, where is that in Scripture?

0:21:01.530 --> 0:21:03.360
<v S7>So that's my question. Okay.

0:21:03.390 --> 0:21:07.770
<v S1>Chapter one of Genesis verse number two. Okay. God creates

0:21:07.770 --> 0:21:09.810
<v S1>as a statement here in verse number one, God has

0:21:09.810 --> 0:21:11.220
<v S1>created the heavens and the earth. And it says, the

0:21:11.220 --> 0:21:14.730
<v S1>earth was without form and void, and darkness was over

0:21:14.730 --> 0:21:16.470
<v S1>the face of the deep. And the Spirit of God

0:21:16.470 --> 0:21:19.950
<v S1>was hovering over the face of the waters. And so

0:21:19.950 --> 0:21:22.169
<v S1>this is the picture of the Holy Spirit kind of

0:21:22.200 --> 0:21:27.000
<v S1>being the actual applied work of God on earth to

0:21:27.030 --> 0:21:30.240
<v S1>make this happen. Now, all the members of the Trinity

0:21:30.240 --> 0:21:32.619
<v S1>are described as being a part of creation. Think again

0:21:32.650 --> 0:21:34.600
<v S1>of the passage we started the program with in John

0:21:34.600 --> 0:21:37.960
<v S1>chapter one. We quoted verse one, but verse three says,

0:21:37.960 --> 0:21:40.719
<v S1>all things were made through him the word. And without

0:21:40.720 --> 0:21:43.660
<v S1>him without the word, without Jesus is not anything was

0:21:43.660 --> 0:21:47.320
<v S1>made that has been made. Okay, so Jesus is an

0:21:47.320 --> 0:21:50.139
<v S1>agent of creation. The Holy Spirit seems to be the

0:21:50.140 --> 0:21:54.070
<v S1>application of God's creative work, and the father is the

0:21:54.070 --> 0:21:57.639
<v S1>architect of creation. So we have in Scripture all three

0:21:57.640 --> 0:22:00.760
<v S1>members of the Godhead involved in the creative act. And

0:22:00.760 --> 0:22:03.910
<v S1>I think the tip comes from chapter one, verse two

0:22:03.910 --> 0:22:06.880
<v S1>of Genesis, that the Spirit of God was over all

0:22:06.880 --> 0:22:08.830
<v S1>of this when all these things started to be, there

0:22:08.830 --> 0:22:11.980
<v S1>was an expanse, right of the atmosphere and the waters

0:22:11.980 --> 0:22:14.440
<v S1>and the earth and all these things happened. And he's

0:22:14.440 --> 0:22:17.679
<v S1>like the tool that God uses here. And again, he

0:22:17.680 --> 0:22:19.270
<v S1>didn't need to do this. He could speak a word

0:22:19.270 --> 0:22:21.790
<v S1>and it all just happens. But he does this to

0:22:21.820 --> 0:22:24.100
<v S1>show us. We learn in the Mosaic Law, a pattern

0:22:24.130 --> 0:22:26.739
<v S1>of work and rest, which we'd have no indication of

0:22:26.770 --> 0:22:29.290
<v S1>unless God had made the world in six days and then,

0:22:29.300 --> 0:22:32.630
<v S1>quote unquote, rested on the seventh. So God is showing

0:22:32.630 --> 0:22:37.070
<v S1>us a form of working, creativity, exercising dominion, being productive,

0:22:37.100 --> 0:22:40.490
<v S1>being creative, all those things God is doing by using

0:22:40.490 --> 0:22:45.290
<v S1>all members of the Godhead father, architect, son, agent of creation,

0:22:45.290 --> 0:22:47.930
<v S1>and then the spirit, the application of the work of

0:22:47.930 --> 0:22:50.600
<v S1>building the world. All of that, I believe, is the

0:22:50.600 --> 0:22:54.770
<v S1>separation of of tasks and the division of labor in

0:22:54.770 --> 0:22:58.160
<v S1>the creative act so that God could then say to mankind,

0:22:58.190 --> 0:23:00.530
<v S1>work for six days, make sure your body rests on

0:23:00.530 --> 0:23:03.950
<v S1>the seventh. Later becomes in the Mosaic Law, a sign

0:23:03.980 --> 0:23:07.250
<v S1>of the covenant between Israel and God. But here at

0:23:07.250 --> 0:23:09.560
<v S1>the very beginning, it's just a pattern of knowing your

0:23:09.560 --> 0:23:11.540
<v S1>batteries are going to run down after six days of work.

0:23:11.570 --> 0:23:14.030
<v S1>You better rest on on a seventh day. You better

0:23:14.030 --> 0:23:16.190
<v S1>have a pattern of work and rest. So I think

0:23:16.190 --> 0:23:19.460
<v S1>that's where it comes from. Genesis chapter one, verse two,

0:23:19.490 --> 0:23:23.959
<v S1>that the Spirit of God is involved in creation, and

0:23:23.960 --> 0:23:26.330
<v S1>we know the son was involved as well as Colossians

0:23:26.330 --> 0:23:29.460
<v S1>chapter one says, and Hebrews chapter one, and John chapter one.

0:23:29.460 --> 0:23:32.400
<v S1>So Jesus is a creator in the sense that he

0:23:32.400 --> 0:23:34.200
<v S1>is somehow this is how we like to say it

0:23:34.200 --> 0:23:37.740
<v S1>in theology, the agent of creation, right? He's giving life

0:23:37.740 --> 0:23:40.320
<v S1>to human beings, as it says in verse four of

0:23:40.320 --> 0:23:42.899
<v S1>John one in him was the life, and that life

0:23:42.900 --> 0:23:45.720
<v S1>was the light of men. So he comes and brings life.

0:23:45.720 --> 0:23:49.170
<v S1>He breathes life into man. It says, God does that,

0:23:49.170 --> 0:23:53.430
<v S1>but it's actually specifically the son who is providing this

0:23:53.430 --> 0:23:56.220
<v S1>life to human beings. So all three persons of the Godhead.

0:23:56.220 --> 0:23:59.550
<v S1>And Genesis one two is our key. Does that help Joy?

0:24:00.510 --> 0:24:03.570
<v S7>Well, it does, but I'm still thinking, wait a minute.

0:24:03.600 --> 0:24:08.909
<v S7>Did you say at any point that he was the creator? Well,

0:24:08.910 --> 0:24:12.180
<v S7>he's involved. He was. He was the application of it.

0:24:12.210 --> 0:24:14.640
<v S1>Yes. That's what I believe, the application of it. Because

0:24:14.670 --> 0:24:17.550
<v S1>God is credited with creation. And God, you have to remember,

0:24:17.550 --> 0:24:21.540
<v S1>is a triune being, right? He's a triune, triune being. Right.

0:24:21.570 --> 0:24:24.840
<v S1>He's father, son, and Holy Spirit. So we know in

0:24:24.840 --> 0:24:28.230
<v S1>shorthand we can say things like Hebrews chapter three, verse four.

0:24:28.260 --> 0:24:30.510
<v S1>Every house is built by someone, and the builder of

0:24:30.510 --> 0:24:32.820
<v S1>all things is God. So we know that God, the

0:24:32.820 --> 0:24:35.160
<v S1>Triune God, is the builder of all things. But we

0:24:35.160 --> 0:24:37.649
<v S1>learn in Scripture that the spirit had some work in

0:24:37.650 --> 0:24:40.320
<v S1>it as he hovered over the face of the waters. Right.

0:24:40.350 --> 0:24:42.480
<v S1>That's on earth. That's not in heaven. So the spirit

0:24:42.480 --> 0:24:45.990
<v S1>was dispatched to this creative work of time and space,

0:24:45.990 --> 0:24:50.010
<v S1>and somehow this, this sentient third person of the Godhead

0:24:50.010 --> 0:24:52.949
<v S1>gets involved in it. The extent of that, I don't know.

0:24:52.950 --> 0:24:55.740
<v S1>And even the relation between the members of the Trinity

0:24:55.740 --> 0:24:59.040
<v S1>is debated. But we know the Holy Spirit was involved,

0:24:59.040 --> 0:25:01.260
<v S1>the son was involved, and the father, of course, is

0:25:01.260 --> 0:25:05.010
<v S1>clearly involved. And all three together, we can say in shorthand,

0:25:05.040 --> 0:25:08.190
<v S1>God made the world so we can say the Holy

0:25:08.190 --> 0:25:09.810
<v S1>Spirit is the creator. But I think we need to

0:25:09.840 --> 0:25:12.330
<v S1>be more specific. And I said, he's the application of

0:25:12.330 --> 0:25:16.020
<v S1>God's creative work in building the world in six days.

0:25:16.020 --> 0:25:18.060
<v S1>So that's how I would put it. And that's just

0:25:18.060 --> 0:25:21.419
<v S1>more of a careful statement. A more loose statement would say,

0:25:21.450 --> 0:25:24.090
<v S1>I could say Jesus made the world. And that's true, right?

0:25:24.119 --> 0:25:26.740
<v S1>But he's the agent of creation. Father is the architect

0:25:26.740 --> 0:25:30.160
<v S1>of creation. The spirit is the application of God's creative work.

0:25:30.160 --> 0:25:33.370
<v S1>And I hope that helps. Joy, that is complicated. But

0:25:33.369 --> 0:25:36.160
<v S1>that's the way God is. It complicated being, that is

0:25:36.160 --> 0:25:39.670
<v S1>for sure. I'm Doctor Mike Favara, sitting in for Doctor

0:25:39.670 --> 0:25:42.429
<v S1>Michael Wright Melnick here on Moody Radio. We've got a

0:25:42.430 --> 0:25:45.699
<v S1>great producer. Tegyra is making sure it all works. She's

0:25:45.700 --> 0:25:47.920
<v S1>going to bring in the mailbag in a few minutes,

0:25:47.920 --> 0:25:50.350
<v S1>and you're listening to Open Line on Moody Radio, and

0:25:50.350 --> 0:25:52.000
<v S1>we'll be back right after this.

0:25:58.630 --> 0:26:02.020
<v S4>We're so glad that Febc partners with Open Line with

0:26:02.020 --> 0:26:06.580
<v S4>Doctor Michael Radonich, bringing the Febc mailbag every week. Learn

0:26:06.580 --> 0:26:09.490
<v S4>how Far East Broadcasting Company is taking Christ to the

0:26:09.490 --> 0:26:14.020
<v S4>world at febc. Org on their weekly podcast. Until all

0:26:14.020 --> 0:26:16.930
<v S4>have heard with Ed Cannon, you'll hear stories of lives

0:26:16.930 --> 0:26:20.740
<v S4>changed by Messiah all across the globe. Again, you can

0:26:20.740 --> 0:26:26.780
<v S4>hear the podcast when you visit Dawg. That's fake dawg.

0:26:32.600 --> 0:26:35.210
<v S1>Welcome back to Open Line. I'm doctor Mike Faber as

0:26:35.210 --> 0:26:37.970
<v S1>I'm filling in for Doctor Michael Riedel today. He's out

0:26:37.970 --> 0:26:42.229
<v S1>in the Mediterranean somewhere teaching about Paul's missionary journeys. What

0:26:42.260 --> 0:26:44.720
<v S1>a great trip that must be. But we are in

0:26:44.720 --> 0:26:47.659
<v S1>the mailbag segment. That's when we answer questions that you've

0:26:47.660 --> 0:26:50.990
<v S1>sent us through the website. And joining me today. Tierra,

0:26:50.990 --> 0:26:53.450
<v S1>how are you? It's mailbag time. Are you ready?

0:26:53.480 --> 0:26:55.580
<v S8>I am doing very well, thank you. And yes, I

0:26:55.609 --> 0:26:57.859
<v S8>am ready for the mailbag. How are you today, Mike?

0:26:58.190 --> 0:27:01.040
<v S1>I'm doing okay. Yeah, I'm doing just fine. Great. I'm

0:27:01.040 --> 0:27:03.230
<v S1>assuming our mailbag is full. We've got a lot of

0:27:03.230 --> 0:27:05.030
<v S1>lot of questions. I'm assuming we.

0:27:05.030 --> 0:27:08.149
<v S8>Do. We do. And we'll jump right in with Carlos

0:27:08.150 --> 0:27:12.230
<v S8>from Florida. And Carlos tells us that he has accepted

0:27:12.230 --> 0:27:15.350
<v S8>Jesus as his Lord and Savior, but he wants to

0:27:15.380 --> 0:27:20.210
<v S8>know what will God judge us on on the day

0:27:20.210 --> 0:27:21.109
<v S8>of judgment?

0:27:21.590 --> 0:27:22.550
<v S6>Well, yeah.

0:27:22.560 --> 0:27:26.640
<v S1>There are definitely two primary judgments that we should think about.

0:27:26.640 --> 0:27:29.310
<v S1>One is the great White Throne judgment, and that is

0:27:29.310 --> 0:27:33.960
<v S1>for non-Christians in revelation chapter 20. So if you have

0:27:33.960 --> 0:27:36.750
<v S1>put your trust in Jesus Christ, if you're one of his.

0:27:36.780 --> 0:27:39.149
<v S1>Right now you are a follower of Christ. You've repented

0:27:39.180 --> 0:27:41.250
<v S1>of your sins. You've put your trust in Jesus. The

0:27:41.250 --> 0:27:43.919
<v S1>good news is you don't have to be in that line.

0:27:44.100 --> 0:27:46.650
<v S1>Anyone whose name is not written in the Lamb's Book

0:27:46.650 --> 0:27:48.810
<v S1>of Life, it says, is in that line to be

0:27:48.810 --> 0:27:52.080
<v S1>judged according to what they've done, according to what they knew,

0:27:52.080 --> 0:27:54.989
<v S1>according to the responsibility they had. And so everyone's going

0:27:54.990 --> 0:27:57.479
<v S1>to have a different judgment. But thank God, praise be

0:27:57.480 --> 0:27:59.699
<v S1>to God that we will not be in that line.

0:27:59.700 --> 0:28:03.179
<v S1>Romans chapter eight, verse one. There's no condemnation for those

0:28:03.180 --> 0:28:05.850
<v S1>in Christ Jesus. And that line is for condemnation. So

0:28:05.850 --> 0:28:09.629
<v S1>no great white throne. But there's another throne. It's the

0:28:09.630 --> 0:28:12.720
<v S1>throne of Christ. It's called the Bema Seat of Christ

0:28:12.720 --> 0:28:15.750
<v S1>in second Corinthians 510 and it says, we all must

0:28:15.750 --> 0:28:19.590
<v S1>appear before the judgment seat of Christ. Now that particular

0:28:19.590 --> 0:28:23.410
<v S1>picture is about us as Christians living out our Christian

0:28:23.410 --> 0:28:27.040
<v S1>life and as it's put in first Corinthians three. Our decisions,

0:28:27.040 --> 0:28:30.940
<v S1>our choices, our investment, our stewardship, our faithfulness. How we

0:28:30.940 --> 0:28:33.340
<v S1>lived out our Christian life based on what the Lord

0:28:33.340 --> 0:28:36.159
<v S1>has put before us in terms of talent and opportunity.

0:28:36.160 --> 0:28:37.990
<v S1>All of that is going to be judged, and it's

0:28:37.990 --> 0:28:41.230
<v S1>either going to be considered by Jesus Christ gold, silver

0:28:41.230 --> 0:28:44.800
<v S1>and precious stones, something he thinks is laudable and affordable

0:28:44.800 --> 0:28:47.650
<v S1>and something he is going to praise his servants for,

0:28:47.650 --> 0:28:50.350
<v S1>or things that are wood, hay and straw, and those

0:28:50.350 --> 0:28:52.420
<v S1>things are going to be burned up, they won't matter.

0:28:52.420 --> 0:28:55.570
<v S1>So if you've lived your Christian life, say, for ten years,

0:28:55.570 --> 0:28:58.150
<v S1>let's just think about that, right? Say, Carlos, you're living

0:28:58.150 --> 0:29:00.100
<v S1>there in Florida and you've been a Christian for ten years, right?

0:29:00.130 --> 0:29:04.150
<v S1>You may be doing several laudable things serving the Lord

0:29:04.150 --> 0:29:06.970
<v S1>at your job, representing Christ, being salt and light in

0:29:06.970 --> 0:29:10.570
<v S1>your neighborhood, maybe a church you're serving there faithfully. All

0:29:10.570 --> 0:29:13.300
<v S1>those things are going to be rewarded. But maybe the

0:29:13.300 --> 0:29:15.370
<v S1>things you've done that you think, oh, that was not good.

0:29:15.370 --> 0:29:17.080
<v S1>I shouldn't have done that. I shouldn't have been involved

0:29:17.080 --> 0:29:19.570
<v S1>in that. That was not appropriate for me as a

0:29:19.570 --> 0:29:21.520
<v S1>child who got all those things, they're going to be

0:29:21.520 --> 0:29:24.610
<v S1>burned up. They will not be a part of your judgment.

0:29:24.610 --> 0:29:27.100
<v S1>And what we want is we want to hear well done,

0:29:27.100 --> 0:29:29.770
<v S1>good and faithful servant. So we want to live faithfully

0:29:29.770 --> 0:29:33.220
<v S1>and God is going to reward us accordingly. Some people

0:29:33.220 --> 0:29:34.810
<v S1>think that we're going to get to heaven and everyone's

0:29:34.810 --> 0:29:37.510
<v S1>going to have the same response from Jesus. But that's

0:29:37.510 --> 0:29:39.130
<v S1>not true. Not all of us are going to hear,

0:29:39.130 --> 0:29:41.560
<v S1>well done. Some of us are going to get perhaps

0:29:41.560 --> 0:29:44.140
<v S1>a that was okay, and some of us are going

0:29:44.140 --> 0:29:47.080
<v S1>to get man, that wasn't very good at all. And

0:29:47.080 --> 0:29:49.480
<v S1>yet you trusted in me and come on in. All

0:29:49.480 --> 0:29:51.040
<v S1>of us are going to bear fruit. But the question is,

0:29:51.070 --> 0:29:53.950
<v S1>is it 30 fold, 60 fold or 100 fold? And

0:29:53.950 --> 0:29:57.040
<v S1>we're going to be rewarded accordingly. So the word judgment

0:29:57.040 --> 0:29:58.959
<v S1>is used in both. One is the judgment that you

0:29:58.960 --> 0:30:01.960
<v S1>might consider a criminal getting, and the other is someone

0:30:01.960 --> 0:30:05.110
<v S1>who might have made a chili for the county fair.

0:30:05.110 --> 0:30:07.060
<v S1>And what kind of judgment is he going to have? Well,

0:30:07.060 --> 0:30:09.190
<v S1>it's going to be based on rewards. And the better

0:30:09.190 --> 0:30:12.010
<v S1>the pot of chili, right? The greater the reward. So

0:30:12.010 --> 0:30:14.620
<v S1>we want to live our Christian lives as good stewards. Tiara.

0:30:14.650 --> 0:30:15.730
<v S1>That's what it's all about.

0:30:15.760 --> 0:30:19.340
<v S8>That is a wonderful answer, Mike. thank you for that.

0:30:19.340 --> 0:30:21.830
<v S8>And yes, we do all want to hear well done,

0:30:21.830 --> 0:30:24.740
<v S8>good and faithful servant. Thank you. And I also have

0:30:24.740 --> 0:30:29.030
<v S8>just a brief announcement. Moody Bible Institute and Chosen People

0:30:29.120 --> 0:30:34.490
<v S8>Ministries is going to present a summit on opposing anti-Semitism,

0:30:34.490 --> 0:30:36.920
<v S8>and that is going to be held right here on

0:30:36.920 --> 0:30:42.530
<v S8>the Moody Bible Institute campus in Chicago on Saturday, November 9th, 2024.

0:30:42.530 --> 0:30:47.240
<v S8>You can get more information on our website. Open Line radio.org.

0:30:47.540 --> 0:30:48.290
<v S8>Thank you.

0:30:48.680 --> 0:30:50.780
<v S1>Let me just say a word about that. Teairra. You know,

0:30:50.810 --> 0:30:55.280
<v S1>there's no room for anti-Semitism among Christians, right? The Jewish people,

0:30:55.280 --> 0:30:58.460
<v S1>though they are, as Romans 11 says, if they reject Christ,

0:30:58.460 --> 0:31:00.890
<v S1>they may be enemies of the gospel. Right? But as

0:31:00.890 --> 0:31:05.030
<v S1>it regards God's promise, his election, his covenant, they're beloved

0:31:05.030 --> 0:31:07.250
<v S1>for the sake of the forefathers and the gifts and

0:31:07.250 --> 0:31:10.520
<v S1>callings of God. It says there in that passage they're irrevocable,

0:31:10.520 --> 0:31:12.740
<v S1>and one day they're going to be grafted back in

0:31:12.740 --> 0:31:16.250
<v S1>to the great work of God through Jesus Christ. And

0:31:16.250 --> 0:31:18.660
<v S1>it says in the last generation we're going to see

0:31:18.660 --> 0:31:22.050
<v S1>a massive revival of of Jewish people coming to faith

0:31:22.050 --> 0:31:24.600
<v S1>in Christ. So we know that they are a friend

0:31:24.600 --> 0:31:29.250
<v S1>of God in the sense that they are God's chosen nation.

0:31:29.250 --> 0:31:32.970
<v S1>And they threw that nation, have provided us Jesus Christ, right?

0:31:32.970 --> 0:31:35.220
<v S1>We all trust in Him as Gentiles. But here's the

0:31:35.220 --> 0:31:37.830
<v S1>good news, right? One day, even though they're resistant to

0:31:37.860 --> 0:31:39.930
<v S1>the gospel, many of them now we're going to see

0:31:39.930 --> 0:31:42.600
<v S1>the last generation turning to Christ. And we always, whoever's

0:31:42.600 --> 0:31:44.700
<v S1>a friend of God ought to be a friend of ours.

0:31:44.700 --> 0:31:48.090
<v S1>So that's an important reminder. And what a great conference

0:31:48.090 --> 0:31:50.370
<v S1>this is going to be. And I know if Doctor

0:31:50.400 --> 0:31:52.890
<v S1>Michael Riedel is a part of it, it's going to

0:31:52.890 --> 0:31:53.700
<v S1>be great.

0:31:53.700 --> 0:31:56.580
<v S8>Thank you. Yes, he is, along with doctor Mark Jobe

0:31:56.580 --> 0:32:01.170
<v S8>and Carl Claussen and so many other gifted speakers. Thank you.

0:32:01.590 --> 0:32:04.200
<v S8>And we'll go back to the mailbag. We have another

0:32:04.200 --> 0:32:09.270
<v S8>question from Robin in Ohio who listens on Wtxf. Her

0:32:09.270 --> 0:32:12.750
<v S8>question is my my husband told me Christ had a

0:32:12.750 --> 0:32:18.360
<v S8>tattoo on his thigh based on revelations 1916. Is this

0:32:18.390 --> 0:32:19.350
<v S8>a tattoo?

0:32:20.040 --> 0:32:21.030
<v S6>Well, I don't know that.

0:32:21.030 --> 0:32:25.080
<v S1>It's a tattoo, but it's certainly our words that are

0:32:25.080 --> 0:32:28.770
<v S1>written right. King of kings and Lord of Lords. So

0:32:28.800 --> 0:32:31.050
<v S1>it says it's written on his thigh. I don't know

0:32:31.050 --> 0:32:34.260
<v S1>if there is. I always picture, like the motorcycle riders,

0:32:34.290 --> 0:32:36.720
<v S1>you know, the old in the old days, the and

0:32:36.720 --> 0:32:39.270
<v S1>probably still today, the motocross riders there in the dirt.

0:32:39.300 --> 0:32:42.150
<v S1>They always have their their team name or some kind

0:32:42.150 --> 0:32:45.720
<v S1>of advertisement there on the leathers of their thigh, and

0:32:45.720 --> 0:32:48.030
<v S1>they can see it as they're seated on that motorcycle. Well,

0:32:48.030 --> 0:32:51.420
<v S1>here he's pictured as mounted on this horse and it

0:32:51.420 --> 0:32:53.880
<v S1>says there is written King of kings and Lord of Lords.

0:32:53.880 --> 0:32:56.250
<v S1>I don't know that that's a tattoo, but I know

0:32:56.250 --> 0:32:58.500
<v S1>that it's written there for them to read in that

0:32:58.500 --> 0:33:03.030
<v S1>scene at the battle of Armageddon in Revelation 19. So

0:33:03.030 --> 0:33:05.160
<v S1>I think we're left to see it, and it's going

0:33:05.190 --> 0:33:06.570
<v S1>to be able we'll be able to see it. We're

0:33:06.570 --> 0:33:08.550
<v S1>going to come back with him that day, and we'll

0:33:08.580 --> 0:33:10.620
<v S1>be able to know whether that's some kind of permanent

0:33:10.620 --> 0:33:13.410
<v S1>inscription or whether that's part of the clothing that he's wearing.

0:33:13.410 --> 0:33:18.100
<v S1>But I can't tell you definitively unfortunately. But a great passage.

0:33:18.100 --> 0:33:22.210
<v S8>Thank you for that response. And lastly, we have Pamela

0:33:22.210 --> 0:33:27.040
<v S8>from Ohio who listens on Wtxf. Psalm 37 four says,

0:33:27.070 --> 0:33:29.320
<v S8>take delight in the Lord, and he will give you

0:33:29.320 --> 0:33:32.290
<v S8>the desires of your heart. Does this mean the Lord

0:33:32.290 --> 0:33:34.870
<v S8>will give you what you want? Related to the desires

0:33:34.870 --> 0:33:38.290
<v S8>of your heart, desires that you already have, or that

0:33:38.290 --> 0:33:42.070
<v S8>he will implant the possibly new desires that you should

0:33:42.070 --> 0:33:43.240
<v S8>have in your heart?

0:33:43.750 --> 0:33:44.290
<v S6>What a great.

0:33:44.290 --> 0:33:48.040
<v S1>Question, because some people do quote Psalm 37 four and

0:33:48.040 --> 0:33:49.720
<v S1>they think, well, you know what? If I just pray

0:33:49.720 --> 0:33:52.150
<v S1>to the Lord and kind of am happy with him,

0:33:52.150 --> 0:33:54.640
<v S1>then whatever I want, I want to be the the

0:33:54.640 --> 0:33:57.310
<v S1>best baseball player in the world. Well, then God's going

0:33:57.340 --> 0:33:59.800
<v S1>to give me that, because that's my desire. I don't

0:33:59.800 --> 0:34:02.530
<v S1>think that's what it's saying. So I think just as

0:34:02.530 --> 0:34:05.530
<v S1>she said, as Pamela said, when you look at your

0:34:05.530 --> 0:34:08.410
<v S1>heart as a Christian, you know this as you're following

0:34:08.440 --> 0:34:11.770
<v S1>the Lord. God is implanting in your heart all kinds

0:34:11.770 --> 0:34:14.330
<v S1>of desires that are good and some of my desires

0:34:14.360 --> 0:34:16.399
<v S1>right to be the best salesman at the job, or,

0:34:16.430 --> 0:34:18.260
<v S1>you know, to get promotions or to have a raise

0:34:18.260 --> 0:34:21.170
<v S1>at work or to somehow have drive some really nice car.

0:34:21.200 --> 0:34:23.870
<v S1>It may not be that God's will is that I'm,

0:34:23.989 --> 0:34:26.359
<v S1>you know, I'm the best baseball player in the league, right?

0:34:26.390 --> 0:34:29.480
<v S1>It may be that I just learn to be who

0:34:29.480 --> 0:34:31.670
<v S1>God has made me to be. So what God is

0:34:31.670 --> 0:34:33.920
<v S1>going to do, I think, is change our hearts. And

0:34:33.920 --> 0:34:36.350
<v S1>I think prayer in general does that drawing near to

0:34:36.380 --> 0:34:40.130
<v S1>the Lord does that. And Psalm 37 four says, here's

0:34:40.130 --> 0:34:42.410
<v S1>the thing you should do. Delight yourself in the Lord.

0:34:42.410 --> 0:34:44.810
<v S1>And in the end, I think what you'll realize is

0:34:44.810 --> 0:34:48.230
<v S1>that the things that you desire as you walk with him, right?

0:34:48.260 --> 0:34:51.049
<v S1>You're going to see those given to you. Well, the

0:34:51.050 --> 0:34:54.110
<v S1>desires are given, and also the granting of those desires

0:34:54.140 --> 0:34:57.050
<v S1>is given are given. Think of Paul in Second Corinthians

0:34:57.050 --> 0:34:59.930
<v S1>chapter 12. Right. He had this thorn in the flesh,

0:34:59.930 --> 0:35:01.850
<v S1>he calls it, but it was a chronic illness of

0:35:01.850 --> 0:35:04.669
<v S1>some kind. Well, he prayed, he said he earnestly prayed

0:35:04.670 --> 0:35:06.470
<v S1>that God would take it away. So that was his desire.

0:35:06.500 --> 0:35:08.330
<v S1>Did God give him that? No. Did he delight in

0:35:08.330 --> 0:35:11.270
<v S1>the Lord? Yes. But then God changed his heart and

0:35:11.280 --> 0:35:14.850
<v S1>gave him. Think about this now. Gave him the ability

0:35:14.850 --> 0:35:18.270
<v S1>to say with contentment, right? God's grace is sufficient. I'll

0:35:18.270 --> 0:35:20.969
<v S1>delight in this now. I'll delight in weakness in this

0:35:20.969 --> 0:35:22.890
<v S1>chronic illness that I have, because I know I can

0:35:22.890 --> 0:35:24.870
<v S1>do all things through Christ who strengthens me. I know

0:35:24.870 --> 0:35:27.359
<v S1>that God will get me through this life and use

0:35:27.360 --> 0:35:30.360
<v S1>it for good. So God had to change his desire

0:35:30.360 --> 0:35:33.150
<v S1>and then he was okay with that. Not only okay,

0:35:33.150 --> 0:35:35.070
<v S1>he said, I'll delight in it, I'll boast in it.

0:35:35.070 --> 0:35:37.410
<v S1>So I think delighting yourself in the Lord is the

0:35:37.410 --> 0:35:40.050
<v S1>key thing we can hold tightly on to. And then saying, God,

0:35:40.050 --> 0:35:42.690
<v S1>give me the right desires and then grant those desires.

0:35:42.690 --> 0:35:45.029
<v S1>But sometimes our desires need to change.

0:35:45.870 --> 0:35:48.570
<v S8>That's very good. Thank you. So we are shaped and

0:35:48.570 --> 0:35:51.480
<v S8>molded to be more like Christ. And as that happens,

0:35:51.480 --> 0:35:54.810
<v S8>our desires change to represent who he is and what

0:35:54.810 --> 0:35:57.300
<v S8>he's doing in our lives. That's right, that's right.

0:35:58.830 --> 0:35:59.819
<v S6>Well, that was.

0:35:59.820 --> 0:36:01.739
<v S1>That was the mailbag. Today, when we have run out

0:36:01.739 --> 0:36:04.290
<v S1>of time, that sure went fast. But I appreciate it. Teairra,

0:36:04.320 --> 0:36:07.350
<v S1>that's a great thing for you to write in to us.

0:36:07.350 --> 0:36:08.580
<v S1>If you do have a question, you can go to

0:36:08.610 --> 0:36:12.520
<v S1>our website and see that. Openline. Org, this is Moody Radio.

0:36:12.550 --> 0:36:19.480
<v S1>The numbers (877) 548-3675. That's the number to call after the break.

0:36:19.480 --> 0:36:21.250
<v S1>And we're going to have a great time with more

0:36:21.250 --> 0:36:24.400
<v S1>of your questions coming up right after this.

0:36:34.210 --> 0:36:37.270
<v S4>When autumn rolls around, people are always interested in the

0:36:37.270 --> 0:36:40.510
<v S4>Jewish fall holy days. That's why Chosen People Ministries is

0:36:40.510 --> 0:36:44.739
<v S4>offering a free booklet, Celebrate Israel's High Holidays. This booklet

0:36:44.739 --> 0:36:48.609
<v S4>explores the fall Jewish high holidays of Rosh Hashanah, Yom Kippur,

0:36:48.610 --> 0:36:51.460
<v S4>and Sukkot. Don't miss out, just go to the Open

0:36:51.460 --> 0:36:55.540
<v S4>Line website. Open line radio.org. Scroll down and click on

0:36:55.540 --> 0:36:57.910
<v S4>the link that says A free gift from Chosen People

0:36:57.940 --> 0:37:00.190
<v S4>Ministries that will take you to a page where you

0:37:00.190 --> 0:37:03.069
<v S4>can sign up for your very own copy of Celebrate

0:37:03.070 --> 0:37:04.660
<v S4>Israel's High Holidays.

0:37:09.250 --> 0:37:12.040
<v S1>Welcome back to Open Line. My name is Mike Fabares.

0:37:12.070 --> 0:37:15.070
<v S1>I'm the pastor of Compass Bible Church in Aliso Viejo. Also,

0:37:15.100 --> 0:37:18.910
<v S1>the voice you hear on Focalpoint radio here on Moody Network.

0:37:18.910 --> 0:37:21.279
<v S1>And I'm filling in for Doctor Michael Readerlink, who's out

0:37:21.310 --> 0:37:25.150
<v S1>teaching all about the book of acts on the Mediterranean.

0:37:25.150 --> 0:37:28.840
<v S1>And he's helping people understand the geography and the reality

0:37:28.840 --> 0:37:31.270
<v S1>of the historicity of the book of acts in the Bible.

0:37:31.270 --> 0:37:33.460
<v S1>What a great trip. What a privilege for those that

0:37:33.460 --> 0:37:35.560
<v S1>are on it. I'm so glad to be sitting in

0:37:35.560 --> 0:37:38.170
<v S1>and filling in for Doctor Michael Riedel. Nick, if you

0:37:38.170 --> 0:37:39.940
<v S1>have a question about the Bible or the Christian life,

0:37:39.940 --> 0:37:45.400
<v S1>give me a call (877) 548-3675. We've got tons of questions

0:37:45.400 --> 0:37:47.890
<v S1>here lined up. So let's go to line six. Gary,

0:37:47.920 --> 0:37:50.560
<v S1>you're on the air with Mike Fabares. How can I help?

0:37:51.550 --> 0:37:53.170
<v S6>Hi, Mike. I just want.

0:37:53.200 --> 0:37:54.790
<v S9>To say I love the show.

0:37:54.969 --> 0:37:56.140
<v S6>Oh, good. Fantastic.

0:37:56.170 --> 0:38:01.180
<v S9>My question my question is, I. I just found out

0:38:01.180 --> 0:38:06.370
<v S9>the other day that my brother doesn't believe there's a heaven. Now.

0:38:06.400 --> 0:38:10.100
<v S9>I think he believes in God, but I don't think

0:38:10.130 --> 0:38:13.100
<v S9>he doesn't believe that there's a heaven. How can I

0:38:13.130 --> 0:38:15.170
<v S9>convince him that there is one?

0:38:15.440 --> 0:38:16.670
<v S6>Wow, that is.

0:38:16.670 --> 0:38:19.430
<v S1>A good question. And you know, when it comes to

0:38:19.460 --> 0:38:22.370
<v S1>the question of the afterlife, I think what we have

0:38:22.370 --> 0:38:26.300
<v S1>to remember is that God is a God who has

0:38:26.300 --> 0:38:31.040
<v S1>always implanted within the heart a stamp of eternity. And

0:38:31.040 --> 0:38:32.990
<v S1>we've got to remember that, and we've got to remember

0:38:32.989 --> 0:38:37.190
<v S1>that God has always left himself a witness in the

0:38:37.190 --> 0:38:40.820
<v S1>reality of who we are as human beings. And in fact,

0:38:40.820 --> 0:38:43.400
<v S1>we should be telling people that if we read the

0:38:43.400 --> 0:38:45.739
<v S1>Word of God, we can see in it so many

0:38:45.739 --> 0:38:49.609
<v S1>things that comport with what we what we understand. Can

0:38:49.610 --> 0:38:52.009
<v S1>you hear me? You're still there.

0:38:52.400 --> 0:38:53.150
<v S9>I can hear you.

0:38:53.180 --> 0:38:53.540
<v S6>Okay.

0:38:53.540 --> 0:38:56.060
<v S9>My brother's right here with me, too. Oh.

0:38:56.450 --> 0:38:58.490
<v S6>Okay. Yeah, well, we'll put.

0:38:58.610 --> 0:39:00.080
<v S1>You want to put him on for a second? Let

0:39:00.080 --> 0:39:01.700
<v S1>me ask him a couple of questions.

0:39:02.420 --> 0:39:03.469
<v S9>Yeah, he's right here.

0:39:03.500 --> 0:39:05.149
<v S6>Okay. Hey, tell tell.

0:39:05.180 --> 0:39:07.530
<v S1>Tell me why it is that you doubt what God's

0:39:07.530 --> 0:39:10.830
<v S1>Word says about the afterlife. Why would you doubt what

0:39:10.860 --> 0:39:12.480
<v S1>what the Lord tells us?

0:39:14.580 --> 0:39:17.730
<v S6>I have a core belief system that's based on something

0:39:17.730 --> 0:39:21.330
<v S6>I see, smell, touch or feel. And just because somebody

0:39:21.330 --> 0:39:24.090
<v S6>tells me something doesn't necessarily make me believe it.

0:39:24.180 --> 0:39:26.549
<v S1>Okay, but you believe in justice. Right? You do believe

0:39:26.550 --> 0:39:31.950
<v S1>in justice, and you can't see that there's nothing tangible.

0:39:31.950 --> 0:39:34.290
<v S1>You can't see it. You can't. Your five senses can't

0:39:34.440 --> 0:39:35.850
<v S1>see justice.

0:39:35.880 --> 0:39:37.050
<v S6>As far as. What do you mean?

0:39:37.080 --> 0:39:41.130
<v S1>Well, if someone does something, someone steals your car today, right?

0:39:41.130 --> 0:39:44.009
<v S1>You think there should be justice, right? If he says,

0:39:44.010 --> 0:39:46.620
<v S1>I got your car, I'm going to keep it. Your

0:39:46.620 --> 0:39:49.140
<v S1>sense of justice would be. I think that there should

0:39:49.140 --> 0:39:50.790
<v S1>be some penalty for that. And he'd say, no, I

0:39:50.790 --> 0:39:52.650
<v S1>got away with it. I took your car. It's fine.

0:39:52.650 --> 0:39:54.900
<v S1>There's no justice. And when you call the cops, you

0:39:54.900 --> 0:39:56.940
<v S1>want them to do what is just. Well, that's not

0:39:56.940 --> 0:40:00.210
<v S1>a thing, right? There's nothing temporal about it. There's nothing

0:40:00.210 --> 0:40:03.630
<v S1>you can taste, touch, smell. You just can't. Right. This is.

0:40:03.630 --> 0:40:07.420
<v S1>This is a concept and the concept of justice or

0:40:07.420 --> 0:40:10.030
<v S1>love or any number of things. The virtues that I

0:40:10.030 --> 0:40:12.520
<v S1>think all of us know are true. They come from

0:40:12.520 --> 0:40:16.090
<v S1>the invisible God who's created us in his image. And

0:40:16.090 --> 0:40:18.400
<v S1>those are the kinds of things that you insist upon,

0:40:18.400 --> 0:40:21.549
<v S1>but you insist upon them without seeing any of them. Right?

0:40:21.580 --> 0:40:24.040
<v S1>You understand this to be a reality, not because of

0:40:24.040 --> 0:40:27.009
<v S1>anything in the tangible world, but because this is the

0:40:27.010 --> 0:40:30.160
<v S1>way God has made you. And according to Ecclesiastes, God

0:40:30.160 --> 0:40:34.060
<v S1>says he's also made you to put this eternity, this

0:40:34.060 --> 0:40:36.820
<v S1>sense of eternity in your heart. And so there are

0:40:36.820 --> 0:40:39.910
<v S1>realities that we want to deny because we think they're irrelevant.

0:40:39.910 --> 0:40:41.620
<v S1>I don't want to think about the afterlife. It's irrelevant

0:40:41.620 --> 0:40:44.440
<v S1>to my life today. But justice, which is also an

0:40:44.440 --> 0:40:47.680
<v S1>invisible reality. You say, well, I want justice. I'm going

0:40:47.710 --> 0:40:50.620
<v S1>to apply this sense of what fairness is and what

0:40:50.650 --> 0:40:54.490
<v S1>makes sense as a good and rational response. See, in

0:40:54.489 --> 0:40:59.230
<v S1>the jungle, the the monkeys, you know, the giraffes, the gorillas, whatever.

0:40:59.230 --> 0:41:01.540
<v S1>They don't have justice. They don't care about justice. It's

0:41:01.540 --> 0:41:04.090
<v S1>dog eat dog out there because they're not made in

0:41:04.090 --> 0:41:06.609
<v S1>the image of God. But we believe in concepts of

0:41:06.610 --> 0:41:10.090
<v S1>virtue and beauty and love and justice, and these things

0:41:10.090 --> 0:41:12.730
<v S1>come from us being made in the image of God.

0:41:12.730 --> 0:41:14.469
<v S1>So we have to look to the God who made

0:41:14.469 --> 0:41:16.419
<v S1>us and say, God, tell us about the future, which

0:41:16.420 --> 0:41:19.359
<v S1>may seem irrelevant after we die. And God says it's

0:41:19.360 --> 0:41:21.760
<v S1>not irrelevant because there's two realities you're either going to

0:41:21.940 --> 0:41:25.480
<v S1>be punished for your sins and justice will be held

0:41:25.480 --> 0:41:28.239
<v S1>on you, or you're going to be rewarded, and you're

0:41:28.239 --> 0:41:30.730
<v S1>going to have a reward based on what Jesus Christ

0:41:30.730 --> 0:41:33.310
<v S1>has done for you. So there's a million things if

0:41:33.310 --> 0:41:34.870
<v S1>you start looking in your life. And I would I

0:41:34.870 --> 0:41:37.239
<v S1>would want you to do this. How many things do

0:41:37.239 --> 0:41:40.330
<v S1>you do and insist upon that you can't see, you

0:41:40.330 --> 0:41:43.120
<v S1>can't touch, you can't taste, you can't smell it. These

0:41:43.120 --> 0:41:45.190
<v S1>are realities that all of us live by, and we

0:41:45.190 --> 0:41:48.009
<v S1>insist upon them because we're not a bunch of animals

0:41:48.010 --> 0:41:51.520
<v S1>in the jungle. We're beings made in the image of God.

0:41:51.520 --> 0:41:54.400
<v S1>And we seek these higher ideals that are not subject

0:41:54.400 --> 0:41:57.220
<v S1>to the natural world, but we insist upon them because

0:41:57.219 --> 0:41:59.380
<v S1>they have bearing on our lives. Now, Jesus says, what

0:41:59.380 --> 0:42:01.720
<v S1>has bearing on your life when you die is where

0:42:01.719 --> 0:42:03.440
<v S1>you're going to end up. And there's a heaven and

0:42:03.440 --> 0:42:06.049
<v S1>there's a hell, and you need to understand which one

0:42:06.050 --> 0:42:08.300
<v S1>you need to to be in. Which I think should

0:42:08.300 --> 0:42:10.910
<v S1>be an obvious answer. And the only way to get there,

0:42:10.910 --> 0:42:13.700
<v S1>as it says, as Jesus himself says, who rose from

0:42:13.700 --> 0:42:16.940
<v S1>the dead historically proved inaccurate, is you better put your

0:42:16.940 --> 0:42:19.490
<v S1>trust in me. There's no other name under heaven given

0:42:19.489 --> 0:42:21.739
<v S1>among men by which we must be saved, and you

0:42:21.739 --> 0:42:24.380
<v S1>must be saved, or you're going to incur the judgment

0:42:24.380 --> 0:42:26.810
<v S1>of all of your sins by the God who made you.

0:42:26.810 --> 0:42:28.880
<v S1>And when you say, I shouldn't be judged, he's going

0:42:28.910 --> 0:42:31.040
<v S1>to say, well, you threw your whole life, wanted people

0:42:31.040 --> 0:42:33.140
<v S1>to be judged when they did, what was wrong? And

0:42:33.140 --> 0:42:36.140
<v S1>you thought this wasn't a real reality for the afterlife.

0:42:36.140 --> 0:42:38.930
<v S1>I also told you about the afterlife, that death wasn't

0:42:38.930 --> 0:42:40.910
<v S1>the end of your existence. It's just the end of

0:42:40.910 --> 0:42:43.609
<v S1>your time here on this planet. When I gave you

0:42:43.640 --> 0:42:46.160
<v S1>time to repent of your sins and put your trust

0:42:46.160 --> 0:42:47.990
<v S1>in me. So I would encourage you to read the

0:42:47.989 --> 0:42:51.140
<v S1>Bible and look very carefully at yourself, and to know

0:42:51.140 --> 0:42:53.840
<v S1>that you do not operate just on what you can touch, taste,

0:42:53.870 --> 0:42:57.200
<v S1>feel and hear. There's plenty of things that you are

0:42:57.200 --> 0:43:00.319
<v S1>expecting because you're a civilized human being made in the

0:43:00.320 --> 0:43:02.610
<v S1>image of God and to say, well, we just evolved

0:43:02.610 --> 0:43:04.140
<v S1>into that. I'm going to say, well, where did we

0:43:04.140 --> 0:43:06.510
<v S1>get all that? Where did we get all of these

0:43:06.510 --> 0:43:10.080
<v S1>things that are what we call in philosophy and in theology,

0:43:10.110 --> 0:43:13.860
<v S1>things that are transcendent. They transcend the natural world, and

0:43:13.860 --> 0:43:15.840
<v S1>these are the things we look to in God's Word.

0:43:15.840 --> 0:43:18.390
<v S1>He reveals to us and tells us where they come from.

0:43:18.390 --> 0:43:20.310
<v S1>And he says, one day you'll answer to me. So

0:43:20.310 --> 0:43:22.739
<v S1>I'd ask you please, to look very carefully at your

0:43:22.739 --> 0:43:25.950
<v S1>own life. If you live just by your five senses, right,

0:43:25.980 --> 0:43:28.950
<v S1>then we would be living in a jungle. And unfortunately,

0:43:28.950 --> 0:43:30.960
<v S1>some people are wanting to live that way. And that's

0:43:30.960 --> 0:43:34.350
<v S1>what's making our cities and streets so uninhabitable. But that

0:43:34.350 --> 0:43:36.690
<v S1>is not the way God made us to live. And

0:43:36.690 --> 0:43:38.339
<v S1>the Bible is going to give us a roadmap. Any

0:43:38.340 --> 0:43:40.110
<v S1>last word on that before I let you go?

0:43:41.820 --> 0:43:44.460
<v S9>Uh, no thank you. That was very helpful.

0:43:44.520 --> 0:43:45.480
<v S6>Okay. Well, I.

0:43:45.480 --> 0:43:47.040
<v S1>Hope it does. And I think all of us need

0:43:47.040 --> 0:43:49.919
<v S1>to consider eternity. We can't just think about the here

0:43:49.920 --> 0:43:51.870
<v S1>and now. It's like people that just think about today,

0:43:51.870 --> 0:43:54.299
<v S1>they don't think about the future in this life. Well,

0:43:54.330 --> 0:43:57.240
<v S1>think about the ultimate future. What happens when your life

0:43:57.239 --> 0:44:01.000
<v S1>is over? You breathe your last and your spirit escapes

0:44:01.000 --> 0:44:04.240
<v S1>your body. Your body ceases to be animated. Right. Think

0:44:04.239 --> 0:44:06.459
<v S1>about that. You want to talk about scientific? Let's put

0:44:06.460 --> 0:44:09.580
<v S1>a body under a microscope and say, okay, here is

0:44:09.580 --> 0:44:12.219
<v S1>a body. All the cells are there, right? It's supposed

0:44:12.219 --> 0:44:14.379
<v S1>to be alive, but it ceases to be alive. What

0:44:14.380 --> 0:44:18.040
<v S1>is life itself, even that principle of life? Even the atheists,

0:44:18.070 --> 0:44:20.200
<v S1>like Dennett tried to work hard to say, well, what

0:44:20.200 --> 0:44:23.050
<v S1>is the idea of human consciousness? And he couldn't describe it.

0:44:23.080 --> 0:44:25.540
<v S1>He tried hard to describe it. And most people come

0:44:25.660 --> 0:44:27.489
<v S1>to a dead end. What's the difference between a living

0:44:27.489 --> 0:44:30.460
<v S1>body and a dead body? Well, life. Well, what is life?

0:44:30.460 --> 0:44:32.319
<v S1>What is the principle of life? What is it? We

0:44:32.320 --> 0:44:34.629
<v S1>don't even know what it is because it is not

0:44:34.660 --> 0:44:37.629
<v S1>of the five senses. And so I could go on,

0:44:37.630 --> 0:44:42.010
<v S1>but I certainly want to refire my computers here, because

0:44:42.010 --> 0:44:45.219
<v S1>I've got a break and I need a break here

0:44:45.219 --> 0:44:47.350
<v S1>at this point to refire, unless you got a call

0:44:47.350 --> 0:44:50.200
<v S1>for me because I'm running blind. All my system is

0:44:50.200 --> 0:44:53.950
<v S1>down here. Okay. Let's go. John, in line ten, I

0:44:53.950 --> 0:44:56.110
<v S1>can't see, but I'll trust you'll tell me when the

0:44:56.110 --> 0:44:58.270
<v S1>break is coming up. John, let's talk to you. You're

0:44:58.270 --> 0:45:00.280
<v S1>on the air with Mike Fabares. How can I help?

0:45:01.390 --> 0:45:05.200
<v S10>Hey, Mike Fabares. Everybody there behind the scenes, I love y'all.

0:45:05.200 --> 0:45:09.490
<v S10>It's all so wonderful for me. Uh, God's presence and

0:45:09.489 --> 0:45:14.859
<v S10>just being in a Christian mind. Uh, I'm just so

0:45:14.860 --> 0:45:18.280
<v S10>good thing is just so wonderful that I can hear

0:45:18.310 --> 0:45:22.720
<v S10>God talking through you today. But anyway, my question, uh,

0:45:22.750 --> 0:45:25.540
<v S10>really is, is, is I'd like to pick your brain

0:45:25.540 --> 0:45:28.930
<v S10>to expound on how wonderful it's going to be. Like,

0:45:28.960 --> 0:45:32.140
<v S10>I can't even wrap my mind around it. How heaven. Uh,

0:45:32.140 --> 0:45:35.709
<v S10>Jesus is going to reign. It's just so wonderful. Good

0:45:35.710 --> 0:45:39.880
<v S10>news of how everything turns back and everything as we

0:45:39.880 --> 0:45:44.049
<v S10>know as Christians. But so much is done. He's done

0:45:44.080 --> 0:45:48.700
<v S10>in my life. God's real. He's done wonderful things. Uh,

0:45:48.910 --> 0:45:54.130
<v S10>he can explain everything, uh, all in just the short time.

0:45:54.160 --> 0:45:57.890
<v S10>It's just too wonderful. But the whole heaven how we're

0:45:57.890 --> 0:46:01.070
<v S10>going to be with Jesus. Your perspective, Brandi?

0:46:01.250 --> 0:46:02.300
<v S6>All right. Sure.

0:46:03.050 --> 0:46:05.180
<v S1>Well, we've got a break coming up, but I will

0:46:05.180 --> 0:46:08.630
<v S1>point you not only to revelation 21 and 22, but

0:46:08.630 --> 0:46:10.040
<v S1>after the break, I'm going to talk a little bit

0:46:10.040 --> 0:46:12.590
<v S1>about Isaiah 65. We've got a long break here coming

0:46:12.590 --> 0:46:14.630
<v S1>up because it's at the top of the hour. But

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<v S1>I certainly want you to stay tuned because I'm going

0:46:17.330 --> 0:46:20.540
<v S1>to talk about just exactly John, what you said another

0:46:20.540 --> 0:46:23.120
<v S1>hour of open lines coming up on most of these stations.

0:46:23.120 --> 0:46:24.830
<v S1>You can go to the website. Always hear us there.

0:46:24.860 --> 0:46:29.629
<v S1>Open line radio.org. Open Line Radio with Doctor Michael Riedel

0:46:29.870 --> 0:46:33.050
<v S1>is a production of Moody Radio, which is a ministry

0:46:33.050 --> 0:46:35.810
<v S1>of the Moody Bible Institute. My name is Mike Favara,

0:46:35.840 --> 0:46:37.880
<v S1>sitting in for doctor Ray Dolnick, and I'm going to

0:46:37.880 --> 0:46:41.540
<v S1>be back with you for another hour right after this.