WEBVTT - Inside the Muslim World

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<v S1>Is the gospel really able to penetrate the world of Islam?

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<v S1>You ever wonder what's actually happening in the Muslim world,

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<v S1>particularly in the Middle East? Well, Todd Nettleton was just there.

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<v S1>And on today's program, he shares firsthand accounts. You'll hear

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<v S1>true stories of Muslims turning to Christ against all odds,

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<v S1>stories to encourage you and motivate you to pray. That's

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<v S1>all ahead on today's edition of The Land and the book. Welcome.

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<v S1>I'm John Gager, checking in with our host, Doctor Charlie Dyer.

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<v S1>You all set for Thanksgiving, Charlie?

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<v S2>John, I am ready for Thanksgiving. Our daughter and son

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<v S2>in law are coming in from London, so we are.

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<v S2>We're excited.

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<v S1>All right, that sounds fun. Well, at the end of

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<v S1>the year approaches, many world events have left us wondering

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<v S1>what God's plan is for the future. This is especially

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<v S1>true when it comes to Israel. Despite its small size,

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<v S1>people around the world are intensely focused on what takes place.

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<v S1>There are today's headlines connected. We wonder in any way

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<v S1>with prophecies in the Bible and and how should followers

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<v S1>of Jesus interpret current events as we await his second coming?

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<v S2>And to help answer these important questions, our friends at

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<v S2>Life and Messiah urge you to check out their new book, God, Israel,

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<v S2>and Bible Prophecy with Scripture as its foundation. This book

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<v S2>will take you on a journey into what God has

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<v S2>in store for the Jewish people and the nations. This

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<v S2>book is for anyone who wants to explore where modern

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<v S2>day events fit on God's grand timeline. Now, if that's

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<v S2>you or someone you know, this would be a great

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<v S2>resource or gift. Visit Life in messiah.org and click on

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<v S2>the Moody Radio button there to find out how you

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<v S2>can receive your copy of God, Israel and Bible Prophecy.

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<v S2>That's life in messiah.org.

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<v S1>And now a look at current events from the Middle

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<v S1>East region all unfolding as we speak. Story number one,

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<v S1>recent reports suggest a possible cease fire agreement between Israel

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<v S1>and Hezbollah might be near. How reliable are these predictions

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<v S1>of an imminent halt to the fighting in Lebanon?

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<v S2>Well, the cease fire hasn't yet materialized, though apparently Lebanon

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<v S2>and Hezbollah both responded positively to the initial draft. In

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<v S2>the meantime, Israel is trying to force Hezbollah into submission.

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<v S2>They've attacked Hezbollah's strongholds throughout Lebanon, leveling buildings, taking out

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<v S2>missile launchers and supply depots, and killing senior leadership. Israel's

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<v S2>goal is to force Hezbollah to agree to fully implement

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<v S2>UN Security Resolution 1701, which includes moving their fighters north

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<v S2>of the Litani River and away from Israel's border. They

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<v S2>want southern Lebanon demilitarized, except for the Lebanese Army and

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<v S2>the UN forces, and they reserve the right to go

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<v S2>back in if Hezbollah tries to rearm. In the meantime,

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<v S2>Hezbollah is still trying to harm Israel economically and militarily.

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<v S2>They fired thousands of rockets, missiles and drones over the

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<v S2>past year, forcing 60,000 Israelis to abandon their homes. Service

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<v S2>time for Israeli reservists in the military has now reached

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<v S2>an average of 136 days per year, putting a great

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<v S2>strain on Israel's economy. It's also increased tensions between secular

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<v S2>Israelis and the ultra-Orthodox who refuse to serve in the army.

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<v S2>I think right now all sides would like the conflict

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<v S2>in the north to end, but each one wants to

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<v S2>do it in a way that allows them to claim victory.

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<v S1>Story number two. Discord and dissension within Israel is once

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<v S1>again bubbling to the surface. You mentioned the tension over

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<v S1>drafting the ultra-Orthodox into the army, but help us untangle

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<v S1>all the other disputes fracturing the country.

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<v S2>Oh, yeah. John, we know how divided our country is politically.

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<v S2>After this last election, and with just two major parties,

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<v S2>though it's a small country, Israel has far more fracture lines.

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<v S2>The Likud party of Prime Minister Netanyahu. The ones that

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<v S2>are leading the coalition now can be characterized as conservative

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<v S2>and nationalistic. They believe Israel should encompass all the land

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<v S2>of the Jewish people, including Judea and Samaria. And they're

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<v S2>not necessarily overly religious, but they do believe in Jewish

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<v S2>traditions and culture. A slightly smaller group, represented by Benny

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<v S2>Gantz and the National Unity Party, are similar to Likud

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<v S2>in their focus on strong national defense, but they're more

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<v S2>secular and lean more to the left on social issues.

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<v S2>A third group are the secular Israelis. They tend to

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<v S2>be younger and are more like the progressive wing of

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<v S2>the Democratic Party here. Up until October 7th, many favored

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<v S2>the formation of a Palestinian state. And then there are

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<v S2>the ultra-Orthodox Israelis. They're opposed to having their members serve

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<v S2>in the army, insisting that their primary task is to

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<v S2>study the Talmud and Torah. They see themselves as the

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<v S2>keepers of historic religious Judaism. And still another group are

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<v S2>the Arab-israelis. Most, though not all, are Muslim. Within this

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<v S2>group are various subgroups, some of which strongly oppose the

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<v S2>current government. Now, right now, there are four main issues

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<v S2>dividing the country. First, should the ultra-Orthodox Jews be required

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<v S2>to serve in the army? Second, do the courts need

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<v S2>to be reformed to limit their power? Third, should term

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<v S2>limits be imposed on the Prime Minister? And then finally,

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<v S2>what kind of state should Israel ultimately be? A liberal

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<v S2>secular state, or one with roots in Jewish law and tradition?

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<v S2>Here's just one example should buses run on Saturdays? Those

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<v S2>are the kind of things that are dividing the country.

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<v S2>And the main fracture lines now pit liberal and secular

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<v S2>Jews against conservative, nationalistic Jews. And then add in the

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<v S2>ultra-Orthodox and the Arab-israelis, and you have an incredibly fractured country.

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<v S1>Charlie, wouldn't it be true, statistically, though, that the liberal

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<v S1>secular Jews would vastly outnumber the conservative Jews in Israel,

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<v S1>the liberals?

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<v S2>Well, I say it this way the secular Jews outnumber

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<v S2>the religious Jews, though the religious Jews are growing. However,

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<v S2>within the secular group, there's a growing conservative movement in

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<v S2>Israel because of especially the events in October 7th. And

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<v S2>right now, in elections, they still outnumber the liberal Jews.

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<v S1>This is the land in the book from Moody Radio.

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<v S1>We're working through a list of current events, stories from

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<v S1>the past week. President elect Trump doesn't assume office until January,

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<v S1>but he's already influencing events in the Middle East. What

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<v S1>impact is he having on the different conflicts between Israel,

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<v S1>Iran and the Palestinian Authority?

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<v S2>The main impact so far focuses on the perceived difference

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<v S2>between the previous administration and President Trump, as one observer

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<v S2>put it. The perception in the Middle East is that

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<v S2>both President Obama and President Biden were unwilling to project

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<v S2>power and confront adversaries in the region. They knew how

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<v S2>to speak out forcefully, but that was it. The latest

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<v S2>example this week was a proposed UN Security Council resolution

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<v S2>forcing Israel to withdraw from Gaza. As that vote approached,

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<v S2>Israel didn't know if President Biden would side with them

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<v S2>and veto it or allow it to pass, harming them. Now,

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<v S2>contrast that with President Trump's first term. He ended the

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<v S2>nuclear agreement with Iran, increased the sanctions on Iran, moved

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<v S2>the US embassy to Jerusalem, and officially recognized the Golan

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<v S2>Heights as part of Israel. Several of Trump's announced appointees,

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<v S2>including Mike Huckabee as ambassador, have suggested Trump will again

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<v S2>be following up his words with strong actions when it

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<v S2>comes to implementing policy. It's interesting to see how the

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<v S2>different countries are responding. Palestinian Authority President Mahmoud Abbas has

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<v S2>been reaching out to president elect Trump through the Lebanese-American

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<v S2>father in law of Trump's daughter. Abbas wants to have

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<v S2>President Trump push for peace between the Palestinians and Israel

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<v S2>based on a two state solution. He remembers Trump's funding

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<v S2>cuts in response to the Palestinian rejection of a deal

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<v S2>during Trump's first term. For its part, Israel is encouraged

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<v S2>by statements made by Huckabee and others suggesting Trump might

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<v S2>even be open to allowing Israel to annex the West Bank,

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<v S2>the area they would call Judea and Samaria. They're also

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<v S2>encouraged by statements suggesting the US will not handcuff Israel

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<v S2>to keep them from responding to Iranian attacks. Iran, at

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<v S2>least now, is keeping a lower profile, though they've reportedly

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<v S2>promised they won't try to assassinate Trump. It will be

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<v S2>interesting to see how all this plays out once Trump

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<v S2>assumes office in January.

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<v S1>A recent article in The Jerusalem Post reported that scientists

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<v S1>have unlocked the secret of A3000 year old tablet that

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<v S1>reveals the path to Noah's Ark. So is this report

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<v S1>fact or fiction?

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<v S2>It sounds like something out of Hollywood, doesn't it? I'd

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<v S2>love for this report to be true, but I really

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<v S2>have doubts. The story claimed that scientists have unlocked the

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<v S2>secrets of the world's oldest map, revealing the location of

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<v S2>Noah's Ark. But this so-called map is really just a

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<v S2>clay tablet on display in the British Museum. The tablet

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<v S2>shows Babylon and the Euphrates River and identifies eight outlying

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<v S2>regions representing the then known world. On the reverse side,

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<v S2>it describes, in broken and largely unintelligible paragraphs, apparent distances

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<v S2>and directions to these regions. It also identifies animals and

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<v S2>gods connected to the Babylonian account of creation along with

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<v S2>their account of the flood, but the text mentions Urartu,

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<v S2>which the authors suggest is a reference to Mount Ararat.

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<v S2>Now Urartu is in the general region of Ararat, but

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<v S2>it takes a great leap in logic to assume the

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<v S2>text is really referring to the mountain and pointing to

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<v S2>the location of the ark. The tablet dates to the

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<v S2>late 600 seconds BC, at the time of the Babylonian Empire.

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<v S2>The flood happened at least 700 years earlier, now I believe.

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<v S2>Noah's Ark did exist, but you won't find it using

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<v S2>that so-called map.

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<v S1>We got time for one final story here. Tell us

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<v S1>about the rain that fell in Israel this past week, Charlie.

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<v S2>Yeah. You know, rain in Israel is a blessing. And

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<v S2>Israel was blessed this past week. They experienced, in fact,

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<v S2>record breaking rain along the northern coast. In one town

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<v S2>on Mount Carmel, just under eight inches of rain fell

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<v S2>in four hours. That's 60% of that area's average annual rainfall.

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<v S2>On Tuesday and Wednesday, the rain soaked the coastal area,

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<v S2>along with central and northern Israel, and some rain extended

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<v S2>down into the Shfela and into the Judean Desert around

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<v S2>the Dead Sea. It's the first major rainfall of the season,

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<v S2>and they're hoping it will be followed by much more

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<v S2>over the coming months.

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<v S1>Charlie, what do we know about the progress of desalination

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<v S1>plants that have been worked on for several years now?

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<v S2>Well, they have five desalination plants up and running and

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<v S2>working on some others. So right now Israel is water self-sufficient.

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<v S2>In fact, they're drawing very little to any water from

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<v S2>the Sea of Galilee, but they're hoping to be able

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<v S2>to provide even more water that they could then use

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<v S2>in foreign relations with some of the nations, like Jordan.

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<v S1>All right. Sounds good. Thank you for that update on

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<v S1>current events. We're looking forward to a conversation with Todd Nettleton,

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<v S1>who takes us inside the Muslim world. Stories of Muslims

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<v S1>turning to Christ against all odds. If it's been a

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<v S1>while since you've been to our website, check it out.

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<v S1>It's at the Land and the book.org, the land and

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<v S1>the Book org. We're going Inside the Muslim World with

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<v S1>Todd Nettleton next on the land and the book. When

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<v S1>it comes to trouble, there is no place quite like

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<v S1>the Middle East. It is just laced with trouble and tension.

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<v S1>And this last year in particular, we have heard so

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<v S1>much about the Middle East. But did you know that

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<v S1>the Middle East is also where God is doing many

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<v S1>great things, and he's doing a surprising amount of those

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<v S1>things among Muslim people. This is the land and the book.

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<v S1>Segment two. I'm John Gager. Before we jet off to

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<v S1>the Middle East, let's pause for a creative idea on

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<v S1>reaching out to the Muslim friends that God has placed

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<v S1>in our path here at home. You and I, when

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<v S1>we come to any conversation, including a conversation with our

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<v S1>Jewish friends, have a certain perspective. We bring we and they,

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<v S1>Josh and Rachelle Norman, are here to help us understand

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<v S1>how those perspectives contribute or maybe cause trouble in our dialogue. Josh, one.

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<v S3>Of the great objections to believing in Jesus is the

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<v S3>Holocaust and the Crusades. And they say, If Jesus is

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<v S3>your Messiah. If Yeshua is your Messiah, then how can

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<v S3>he in his name? Many things happen and you know

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<v S3>there's really no one solid answer we can throw out

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<v S3>there and everything will be fine. It's humbly accepting the

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<v S3>fact that you know what things have been done in

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<v S3>the name of Yeshua, but that's not who he is,

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<v S3>and he is somebody who loves you, somebody who died

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<v S3>for you, who atoned for you. And it is a

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<v S3>very Jewish thing.

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<v S4>And when a Christian is able to show that to

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<v S4>their Jewish friend, it really opens a lot of doors

0:12:54.120 --> 0:12:57.060
<v S4>very quickly. Even if it's a shorter relationship, you're not

0:12:57.059 --> 0:12:58.590
<v S4>going to be with them a long time or it's

0:12:58.590 --> 0:13:01.530
<v S4>in passing at work. It opens a lot of doors

0:13:01.530 --> 0:13:03.720
<v S4>to a real open relationship.

0:13:03.750 --> 0:13:06.960
<v S1>Give me another example of a perspective that I might

0:13:06.960 --> 0:13:09.179
<v S1>have or my Jewish friend might have. That could potentially

0:13:09.179 --> 0:13:10.410
<v S1>be a brick wall. Josh.

0:13:10.440 --> 0:13:14.069
<v S3>Well, I would say that, um, you're not converting if

0:13:14.100 --> 0:13:18.150
<v S3>you become a believer in Messiah, you're still Jewish because

0:13:18.150 --> 0:13:22.680
<v S3>he found his fulfillment in the Tanakh in the Old Testament.

0:13:22.800 --> 0:13:26.070
<v S3>There's no converting leaving behind your Jewish identity.

0:13:26.100 --> 0:13:27.900
<v S4>I think what Josh is bringing up here, too, is

0:13:27.900 --> 0:13:31.470
<v S4>terminology is really important. Using words like Messiah instead of

0:13:31.470 --> 0:13:34.350
<v S4>Christ is powerful to the Jewish person.

0:13:34.380 --> 0:13:37.560
<v S1>Our conversation today with Josh and Rochelle Norman with Chosen

0:13:37.559 --> 0:13:41.850
<v S1>People Ministries here on the land and the book Todd

0:13:41.880 --> 0:13:44.610
<v S1>Nettleton is vice president of message for the voice of

0:13:44.610 --> 0:13:47.280
<v S1>the martyrs USA and host of the Voice of the

0:13:47.280 --> 0:13:50.850
<v S1>Martyrs Radio. During his more than 25 years of service

0:13:50.850 --> 0:13:53.730
<v S1>with voice of the martyrs, Todd has traveled the world

0:13:53.730 --> 0:13:57.390
<v S1>and conducted face to face interviews with hundreds of Christians

0:13:57.390 --> 0:14:00.959
<v S1>who have suffered persecution in more than 40 nations. He's

0:14:00.960 --> 0:14:04.740
<v S1>been interviewed more than 4000 times, so this will be 4001,

0:14:04.740 --> 0:14:07.650
<v S1>I think. Todd has also written the Moody Publishers book

0:14:07.650 --> 0:14:11.729
<v S1>when Faith Is Forbidden. Recently, he met with Christians in

0:14:11.730 --> 0:14:14.040
<v S1>the Middle East, finding out how God is working in

0:14:14.070 --> 0:14:16.170
<v S1>that part of the world. And we want to say,

0:14:16.170 --> 0:14:18.960
<v S1>welcome back to the land and the book. Todd, thanks.

0:14:18.960 --> 0:14:20.700
<v S5>So much, John. It's good to be with you.

0:14:20.730 --> 0:14:24.030
<v S1>So describe some of the challenges and the circumstances that

0:14:24.030 --> 0:14:26.880
<v S1>many of these brothers and sisters face in daily life.

0:14:26.910 --> 0:14:30.450
<v S5>Well, one of the things about the Islamic context that

0:14:30.450 --> 0:14:32.310
<v S5>most of our brothers and sisters in the Middle East

0:14:32.310 --> 0:14:37.110
<v S5>find themselves is that persecution usually doesn't start with the

0:14:37.110 --> 0:14:40.710
<v S5>police or with the government. It's usually much closer to home.

0:14:40.710 --> 0:14:43.290
<v S5>It starts with your dad. It starts with your big

0:14:43.290 --> 0:14:46.230
<v S5>brother who will come to you and say, listen, we

0:14:46.230 --> 0:14:49.380
<v S5>are a muslim family. We've always been a muslim family.

0:14:49.380 --> 0:14:51.990
<v S5>If you're not a muslim anymore, if you're a follower

0:14:51.990 --> 0:14:54.870
<v S5>of Jesus Christ, you're not really part of our family.

0:14:54.900 --> 0:14:57.360
<v S5>We don't have a spot for you in our family anymore.

0:14:57.360 --> 0:15:00.720
<v S5>And so that is typically the first line of persecution. Now,

0:15:00.720 --> 0:15:04.080
<v S5>that sounds horrible to us here in America. But when

0:15:04.080 --> 0:15:07.530
<v S5>you understand the context of the Middle East, all of

0:15:07.530 --> 0:15:12.360
<v S5>your opportunities in life come through family connections, your opportunity

0:15:12.390 --> 0:15:16.800
<v S5>for education, your opportunity for jobs, your opportunity to get married.

0:15:16.800 --> 0:15:20.340
<v S5>All of that is through connections from your family or

0:15:20.340 --> 0:15:23.400
<v S5>your tribal group. And so being cut off from that

0:15:23.400 --> 0:15:26.190
<v S5>group is being cut off from all of your future,

0:15:26.190 --> 0:15:28.950
<v S5>from all of your opportunities. So it is a very

0:15:28.950 --> 0:15:31.290
<v S5>high price that our brothers and sisters in the Middle

0:15:31.290 --> 0:15:32.850
<v S5>East are paying speak.

0:15:32.850 --> 0:15:35.220
<v S1>To the difference that we have of religion here in

0:15:35.220 --> 0:15:38.160
<v S1>the West, being sort of an optional add on thing,

0:15:38.160 --> 0:15:41.760
<v S1>where over there it's very much woven into every fabric

0:15:41.760 --> 0:15:42.630
<v S1>of your life.

0:15:42.660 --> 0:15:46.830
<v S5>That's absolutely right. You are born a muslim. You are

0:15:46.830 --> 0:15:49.560
<v S5>expected to live your whole life as a muslim and

0:15:49.560 --> 0:15:52.590
<v S5>you will die as a muslim. And in fact, Islam

0:15:52.590 --> 0:15:56.850
<v S5>really kind of runs in your blood. To be Jordanian,

0:15:56.850 --> 0:16:00.870
<v S5>to be a Saudi, to be a Qatari is to

0:16:00.900 --> 0:16:03.900
<v S5>be a muslim. And so when you as one of

0:16:03.900 --> 0:16:06.900
<v S5>those a citizen of one of those nations, you come

0:16:06.900 --> 0:16:09.810
<v S5>and say, well, actually, I'm not a muslim, I'm a

0:16:09.810 --> 0:16:13.380
<v S5>follower of Jesus Christ. There is that that perception. Well,

0:16:13.410 --> 0:16:17.040
<v S5>you've betrayed not only your family, you've betrayed your country.

0:16:17.070 --> 0:16:21.180
<v S5>You've betrayed your ethnicity. It is seen as a complete

0:16:21.210 --> 0:16:24.960
<v S5>turning away from your identity. And so one of the

0:16:24.960 --> 0:16:29.340
<v S5>things that happens is the body of Christ becomes your family.

0:16:29.340 --> 0:16:33.120
<v S5>They become a part of your identity. And pastors and

0:16:33.120 --> 0:16:35.910
<v S5>church leaders in that part of the world, they understand

0:16:35.910 --> 0:16:39.150
<v S5>very well. When I lead someone to Christ, I need

0:16:39.150 --> 0:16:40.950
<v S5>to not just be ready to be their pastor. I

0:16:40.950 --> 0:16:42.690
<v S5>need to be ready to be their father. I need

0:16:42.690 --> 0:16:45.090
<v S5>to be ready for them to sleep on my couch. I,

0:16:45.090 --> 0:16:47.550
<v S5>I need to be ready to provide some help for

0:16:47.550 --> 0:16:50.880
<v S5>them because their families are likely to cut them off,

0:16:50.880 --> 0:16:53.760
<v S5>and the church has to become their family.

0:16:53.790 --> 0:16:57.060
<v S1>You were enrolled in a school of prayer through the

0:16:57.060 --> 0:16:59.820
<v S1>life example of the host that you stayed with. How

0:16:59.850 --> 0:17:02.430
<v S1>do people in the Middle East pray differently than we

0:17:02.430 --> 0:17:03.090
<v S1>do in the West?

0:17:03.120 --> 0:17:06.330
<v S5>Todd You know, we had such an amazing time being

0:17:06.330 --> 0:17:08.850
<v S5>in the Middle East. And our host was, you know,

0:17:08.880 --> 0:17:12.270
<v S5>the Bible verse that says, pray without ceasing. That is

0:17:12.270 --> 0:17:15.180
<v S5>how he lives his life. And so when you roll

0:17:15.180 --> 0:17:18.389
<v S5>up to a checkpoint, you pray, Lord, we're coming up

0:17:18.390 --> 0:17:20.490
<v S5>to a checkpoint. We need your help to make sure

0:17:20.490 --> 0:17:23.520
<v S5>we get through safely. When you have a trial. Hey,

0:17:23.520 --> 0:17:25.680
<v S5>we need to pray. Lord, you need to help us

0:17:25.680 --> 0:17:28.859
<v S5>with this trial. When you meet someone, you offer to

0:17:28.890 --> 0:17:31.170
<v S5>pray for them. When you hear, oh, my wife is

0:17:31.170 --> 0:17:34.560
<v S5>struggling with sickness or oh, I've just lost my job.

0:17:34.560 --> 0:17:38.370
<v S5>The natural response of someone who prays without ceasing is, well, hey,

0:17:38.369 --> 0:17:41.159
<v S5>let me pray for you. And when you pray in

0:17:41.160 --> 0:17:44.340
<v S5>the name of Jesus and then those prayers are answered,

0:17:44.340 --> 0:17:46.620
<v S5>that person has a question in their mind. They want

0:17:46.650 --> 0:17:48.959
<v S5>to come back to you and say, whoa, you prayed

0:17:48.960 --> 0:17:52.950
<v S5>for me. And then that problem got solved. Tell me

0:17:52.950 --> 0:17:55.350
<v S5>more about this Jesus that you prayed to. And so

0:17:55.350 --> 0:17:57.510
<v S5>that is one of the ways the gospel is spreading

0:17:57.510 --> 0:18:00.660
<v S5>is just through bold Christians who are willing to say, hey,

0:18:00.660 --> 0:18:02.880
<v S5>I see that you have a problem, I hear you,

0:18:02.880 --> 0:18:05.940
<v S5>I care about you. Let me pray for you. And

0:18:05.940 --> 0:18:08.910
<v S5>then when Jesus answers those prayers, it plants the seed

0:18:08.910 --> 0:18:10.710
<v S5>of the gospel in that person's heart.

0:18:10.740 --> 0:18:13.139
<v S1>God at work in the Middle East. That's our focus

0:18:13.140 --> 0:18:15.930
<v S1>today on the land and the book as we talk

0:18:15.930 --> 0:18:18.570
<v S1>with Todd Nettleton of Voice of the martyrs, I understand

0:18:18.570 --> 0:18:21.960
<v S1>that you went to two different underground church gatherings. How

0:18:21.960 --> 0:18:25.199
<v S1>would those gatherings differ from what many of us experience

0:18:25.200 --> 0:18:26.520
<v S1>on a Sunday morning?

0:18:26.609 --> 0:18:29.910
<v S5>Well, it was interesting getting in because, you know, there

0:18:29.910 --> 0:18:32.520
<v S5>was a door lock and a gate and a camera

0:18:32.520 --> 0:18:34.590
<v S5>at the gate, and they were checking who was coming

0:18:34.590 --> 0:18:37.950
<v S5>and who was going. But once we got inside, it

0:18:37.950 --> 0:18:41.760
<v S5>actually was very similar to what we experience here in

0:18:41.760 --> 0:18:44.850
<v S5>our church. And honestly, at one point they were singing

0:18:44.850 --> 0:18:47.340
<v S5>so loudly, I was kind of looking around like, hey,

0:18:47.369 --> 0:18:49.649
<v S5>are you sure we shouldn't maybe turn it down a

0:18:49.650 --> 0:18:52.080
<v S5>little bit because, you know, we're not supposed to be here.

0:18:52.080 --> 0:18:56.190
<v S5>This is illegal. And so but they are boldly worshiping

0:18:56.190 --> 0:18:59.790
<v S5>the Lord. And, you know, it's interesting in, in many

0:18:59.790 --> 0:19:02.550
<v S5>of these countries, you have to think that the government

0:19:02.580 --> 0:19:05.280
<v S5>knows at least a little bit of what's going on. Yeah,

0:19:05.400 --> 0:19:08.790
<v S5>it would be impossible for, you know, 85 or 100

0:19:08.790 --> 0:19:13.020
<v S5>people to gather without somebody noticing what's happening. And yet

0:19:13.020 --> 0:19:17.310
<v S5>the governments are in many cases, allowing that to happen. Um,

0:19:17.310 --> 0:19:19.980
<v S5>and there's a there's kind of a little dance. Well,

0:19:19.980 --> 0:19:21.870
<v S5>one of the things we heard is, well, let's be

0:19:21.869 --> 0:19:24.870
<v S5>careful not to shame the government. We don't want to

0:19:24.900 --> 0:19:27.420
<v S5>sort of throw it up in their face what we're doing,

0:19:27.420 --> 0:19:29.790
<v S5>because that would embarrass them, that would shame them, and

0:19:29.790 --> 0:19:31.650
<v S5>then they would feel the need to respond. They would

0:19:31.650 --> 0:19:34.200
<v S5>feel the need to crack down. So let's let's be

0:19:34.200 --> 0:19:37.040
<v S5>careful how we talk about this, and they are careful

0:19:37.040 --> 0:19:39.410
<v S5>as they gather. They don't do it in a public way.

0:19:39.410 --> 0:19:42.320
<v S5>They don't certainly don't put a sign on their church saying, hey,

0:19:42.320 --> 0:19:46.220
<v S5>we have worship services this Friday. Come at noon. They

0:19:46.220 --> 0:19:48.950
<v S5>don't do things like that. And there seems to be

0:19:48.950 --> 0:19:51.260
<v S5>a little bit of balance that is being achieved, at

0:19:51.290 --> 0:19:54.230
<v S5>least in some of the countries where the government says, okay, fine,

0:19:54.230 --> 0:19:57.860
<v S5>you have your meetings, just don't embarrass us as you

0:19:57.859 --> 0:19:58.520
<v S5>have them.

0:19:58.550 --> 0:19:58.850
<v S6>Mm.

0:19:59.000 --> 0:20:02.270
<v S1>Well, that said, there was still a concern, perhaps even

0:20:02.270 --> 0:20:05.060
<v S1>an element of danger in these brothers and sisters being

0:20:05.090 --> 0:20:07.369
<v S1>found out. But what about you and Chas? What if

0:20:07.400 --> 0:20:10.280
<v S1>you had been found at these underground church meetings? What then?

0:20:10.310 --> 0:20:12.679
<v S5>You know, one of the great blessings of having an

0:20:12.680 --> 0:20:16.550
<v S5>American passport is the likelihood is we would be put

0:20:16.550 --> 0:20:18.800
<v S5>on a plane and we would be sent home. They

0:20:18.800 --> 0:20:20.840
<v S5>would tell us not to come back. And don't be

0:20:20.840 --> 0:20:24.470
<v S5>a troublemaker and go on home. I'm always aware, as

0:20:24.470 --> 0:20:29.120
<v S5>I travel into hostile and restricted nations, the danger for

0:20:29.119 --> 0:20:32.810
<v S5>the Christians that I am meeting with is far, far

0:20:32.810 --> 0:20:35.870
<v S5>greater than any danger that I face. Because, you know,

0:20:35.900 --> 0:20:38.810
<v S5>I've got my blue passport and I've got a ticket home.

0:20:38.810 --> 0:20:40.969
<v S5>They're still going to be there, they still are going

0:20:41.000 --> 0:20:43.760
<v S5>to live there, and they will still the government certainly

0:20:43.760 --> 0:20:47.630
<v S5>has access to them to punish them. And so, yeah,

0:20:47.630 --> 0:20:51.109
<v S5>there's a certain amount of danger or worry as we go.

0:20:51.109 --> 0:20:53.960
<v S5>But I always am aware that the danger that they

0:20:53.960 --> 0:20:57.170
<v S5>face is so much greater than anything that we do.

0:20:57.200 --> 0:20:59.810
<v S1>Thanks for connecting with the land and the book today.

0:20:59.810 --> 0:21:02.720
<v S1>If you just joined us, I'm John Gager. Our guest today,

0:21:02.750 --> 0:21:05.480
<v S1>Todd Nettleton of the Voice of the martyrs, just back

0:21:05.480 --> 0:21:08.060
<v S1>from a visit to the Middle East. Well, you mentioned

0:21:08.090 --> 0:21:11.450
<v S1>the idea that some of these believers are praying for

0:21:11.450 --> 0:21:14.810
<v S1>and with their unsaved Muslim friends. What are some other

0:21:14.810 --> 0:21:18.230
<v S1>ways that you would share Jesus in the context that

0:21:18.230 --> 0:21:18.740
<v S1>you were in?

0:21:18.770 --> 0:21:23.210
<v S5>Todd one of the things we heard was how long

0:21:23.240 --> 0:21:26.300
<v S5>of a process it is for a muslim in the

0:21:26.300 --> 0:21:30.380
<v S5>Middle East to really renounce Islam and come to faith

0:21:30.380 --> 0:21:32.840
<v S5>in Jesus Christ. And, you know, we talked about the

0:21:32.840 --> 0:21:35.510
<v S5>fact that they're turning their back on their culture. Their

0:21:35.510 --> 0:21:38.240
<v S5>family is likely to turn their back on them. All

0:21:38.240 --> 0:21:41.360
<v S5>of their future opportunities are cut off. So it's it's

0:21:41.359 --> 0:21:44.330
<v S5>a big decision to make that decision. Okay, fine. I'm

0:21:44.330 --> 0:21:47.270
<v S5>going to follow Jesus. I'm going to leave Islam behind

0:21:47.270 --> 0:21:50.840
<v S5>that typically. And we heard this from multiple Christians. That's

0:21:50.840 --> 0:21:53.899
<v S5>not a one time conversation that we might think of

0:21:53.930 --> 0:21:55.520
<v S5>in the West. Well, you know, I'm going to I'm

0:21:55.520 --> 0:21:57.050
<v S5>going to sit down with my friend. We're going to

0:21:57.080 --> 0:21:59.270
<v S5>walk through the Romans Road. And at the end, I'm

0:21:59.270 --> 0:22:01.070
<v S5>going to bring them to a point of praying a

0:22:01.070 --> 0:22:04.790
<v S5>prayer and choosing to follow Jesus Christ in the Middle East.

0:22:04.820 --> 0:22:08.000
<v S5>We heard stories of how that is often a years

0:22:08.030 --> 0:22:12.320
<v S5>long process. It's not one conversation, it's hundreds of conversations.

0:22:12.320 --> 0:22:15.889
<v S5>And Christians there don't think about sort of bringing people

0:22:15.890 --> 0:22:17.929
<v S5>to a point of decision right now or in the

0:22:17.930 --> 0:22:21.890
<v S5>next half hour. They think about planting a seed and

0:22:21.890 --> 0:22:25.850
<v S5>then planting another seed, maybe months later, maybe even years later,

0:22:25.850 --> 0:22:28.370
<v S5>and then watering the seeds that have been planted, or

0:22:28.369 --> 0:22:30.530
<v S5>watering the seeds that someone else has been able to

0:22:30.560 --> 0:22:35.090
<v S5>plant and in months or years we hope this person

0:22:35.090 --> 0:22:37.790
<v S5>makes a decision to follow Jesus Christ. But it is

0:22:37.790 --> 0:22:41.150
<v S5>very rarely and in fact, I would say almost never.

0:22:41.150 --> 0:22:44.780
<v S5>One conversation or one encounter that leads someone to follow

0:22:44.780 --> 0:22:47.240
<v S5>Jesus out of a muslim background. In the Middle East,

0:22:47.240 --> 0:22:50.840
<v S5>it is typically a years long process of planting and

0:22:50.840 --> 0:22:54.110
<v S5>watering those seeds. And as I mentioned, prayer can be

0:22:54.109 --> 0:22:57.590
<v S5>a big part of that. We had a conversation with

0:22:57.590 --> 0:23:01.609
<v S5>some Muslims there and a Christian friend who was with us.

0:23:01.609 --> 0:23:04.399
<v S5>And one of the things that has happened is our

0:23:04.400 --> 0:23:07.820
<v S5>Christian friend has prayed for these Muslims. He's prayed for

0:23:07.820 --> 0:23:12.500
<v S5>their business to succeed. And since he's done that, they

0:23:12.500 --> 0:23:15.740
<v S5>have noticed that their business has succeeded more than it

0:23:15.740 --> 0:23:19.010
<v S5>did before. And they have actually attached those two things

0:23:19.010 --> 0:23:22.100
<v S5>in their mind like, hey, after you prayed for us,

0:23:22.130 --> 0:23:25.159
<v S5>our business really has taken off. We've really experienced a

0:23:25.160 --> 0:23:30.260
<v S5>lot of success. And so they understand like something happened

0:23:30.260 --> 0:23:33.290
<v S5>when you prayed for us. And so that certainly was

0:23:33.290 --> 0:23:35.990
<v S5>a seed that's been planted. And now our friend is

0:23:35.990 --> 0:23:38.150
<v S5>trying to water that seed. He's trying to follow up

0:23:38.150 --> 0:23:40.310
<v S5>and say, is there is there other things that I

0:23:40.310 --> 0:23:43.820
<v S5>can pray to Jesus for on your behalf because he

0:23:43.820 --> 0:23:46.310
<v S5>wants them to see? Yes. When we pray to Jesus,

0:23:46.310 --> 0:23:49.790
<v S5>things happen. Jesus is the one who answers prayer. And

0:23:49.790 --> 0:23:52.940
<v S5>so that's an example of that sort of planting a seed,

0:23:52.940 --> 0:23:56.030
<v S5>watering a seed, but not thinking in terms of, okay,

0:23:56.060 --> 0:23:58.070
<v S5>you know, we're going to sit down over coffee right

0:23:58.070 --> 0:23:59.900
<v S5>now and I'm going to nail you down and you're

0:23:59.900 --> 0:24:02.510
<v S5>going to make a decision. It really is a long

0:24:02.510 --> 0:24:04.220
<v S5>process in the Middle East.

0:24:04.250 --> 0:24:07.070
<v S1>All right. Another facet of prayer would be our praying

0:24:07.070 --> 0:24:09.859
<v S1>for these people in the Middle East. How could we

0:24:09.859 --> 0:24:12.530
<v S1>pray both for believers there and for those who have

0:24:12.560 --> 0:24:14.119
<v S1>yet to find Jesus?

0:24:14.390 --> 0:24:16.910
<v S5>You know, I think for believers, we obviously we want

0:24:16.940 --> 0:24:19.790
<v S5>to pray for God's protection over them. It can be

0:24:19.790 --> 0:24:22.850
<v S5>very dangerous depending where you are. In the Middle East,

0:24:22.880 --> 0:24:25.940
<v S5>there are family conflicts. There are family that will come

0:24:25.940 --> 0:24:29.180
<v S5>after you. There are police and there are governments that

0:24:29.180 --> 0:24:30.919
<v S5>will come after you as well. So we want to

0:24:30.920 --> 0:24:33.890
<v S5>pray for God's protection. I think we also, though, want

0:24:33.920 --> 0:24:37.100
<v S5>to pray for opportunities to witness as we think about

0:24:37.100 --> 0:24:41.389
<v S5>that long process of planting seeds and watering seeds and

0:24:41.390 --> 0:24:45.200
<v S5>hoping for a harvest. Let's just pray for our Christian

0:24:45.200 --> 0:24:48.200
<v S5>brothers and sisters in the Middle East that that even today,

0:24:48.200 --> 0:24:51.410
<v S5>they get an opportunity to plant a seed. They get

0:24:51.410 --> 0:24:54.590
<v S5>an opportunity to make a difference and to say something

0:24:54.590 --> 0:24:57.590
<v S5>that would lead someone to ask questions or to to

0:24:57.619 --> 0:25:00.680
<v S5>want to know more about Jesus Christ. The other thing

0:25:00.680 --> 0:25:02.689
<v S5>that I would encourage people as we're praying, is to

0:25:02.720 --> 0:25:06.830
<v S5>remember as as Jesus instructed us to pray for the persecutors.

0:25:06.830 --> 0:25:09.620
<v S5>We want to pray for government leaders in the Middle

0:25:09.619 --> 0:25:12.350
<v S5>East to have a radical encounter with Jesus Christ, to

0:25:12.380 --> 0:25:16.369
<v S5>have their hearts transformed by him. We want to pray

0:25:16.369 --> 0:25:19.460
<v S5>for some of these parents or older brothers who are

0:25:19.460 --> 0:25:22.250
<v S5>persecuting new believers. We want to pray for them to

0:25:22.280 --> 0:25:24.980
<v S5>have a dream or a vision where they see Jesus.

0:25:24.980 --> 0:25:28.859
<v S5>And so let's remember also to pray for the enemies

0:25:28.859 --> 0:25:31.590
<v S5>of the gospel as we pray for our brothers and

0:25:31.590 --> 0:25:32.550
<v S5>sisters as well.

0:25:32.580 --> 0:25:35.129
<v S1>Well, those are all great prayer points. Thank you Todd.

0:25:35.160 --> 0:25:38.340
<v S1>I appreciate your time, your insights. Always good to get

0:25:38.580 --> 0:25:41.100
<v S1>up to the minute reports from you, and God bless

0:25:41.100 --> 0:25:43.560
<v S1>you as you continue to travel and speak out on

0:25:43.560 --> 0:25:45.030
<v S1>behalf of the persecuted church.

0:25:45.060 --> 0:25:48.330
<v S5>Thanks so much for having me. I always enjoy our conversations.

0:25:48.330 --> 0:25:50.310
<v S1>Thank you Todd. Hey, I'm looking forward to a look

0:25:50.340 --> 0:25:52.260
<v S1>at some Bible questions that have come in to our

0:25:52.290 --> 0:26:07.109
<v S1>email inbox. That's next on the land and the book. Well,

0:26:07.109 --> 0:26:10.649
<v S1>if your eyeballs are functioning and your brainwaves are at

0:26:10.650 --> 0:26:14.310
<v S1>all alive, when you read the Bible, you bump into questions,

0:26:14.310 --> 0:26:16.679
<v S1>I sure do. Hi, I'm John Gager. This is the

0:26:16.680 --> 0:26:19.379
<v S1>land and the book, and this is the segment that

0:26:19.380 --> 0:26:23.880
<v S1>we devote exclusively to answering your questions about your own thoughts, ruminations,

0:26:23.880 --> 0:26:27.619
<v S1>and puzzlements as you open Scripture for yourself. Doctor Charlie

0:26:27.650 --> 0:26:29.750
<v S1>Dyer's Bible is open. And before we get to our

0:26:29.750 --> 0:26:31.429
<v S1>first question, though, I just want to think about the

0:26:31.430 --> 0:26:33.500
<v S1>fact that as the end of the year approaches, many

0:26:33.530 --> 0:26:36.980
<v S1>world events have left us wondering what God's plan is

0:26:36.980 --> 0:26:39.470
<v S1>for the future. And this is especially true when it

0:26:39.470 --> 0:26:43.220
<v S1>comes to Israel. Despite its small size, people around the

0:26:43.220 --> 0:26:47.450
<v S1>world are just intensely focused, Charlie, on what takes place there,

0:26:47.480 --> 0:26:50.600
<v S1>this tiny little country. So our today's headlines connected in

0:26:50.600 --> 0:26:53.359
<v S1>any way with prophecies in the Bible. And how should

0:26:53.359 --> 0:26:57.350
<v S1>followers of Jesus interpret current events as we await his

0:26:57.350 --> 0:26:58.280
<v S1>second coming?

0:26:58.310 --> 0:27:01.459
<v S2>Those are great questions. And to help answer those important questions,

0:27:01.490 --> 0:27:04.310
<v S2>our friends at Life and Messiah encourage you to check

0:27:04.340 --> 0:27:08.869
<v S2>out their book, God, Israel, and Bible Prophecy with Scripture

0:27:08.869 --> 0:27:11.179
<v S2>as its foundation. This book will take you on a

0:27:11.180 --> 0:27:13.939
<v S2>journey into what God has in store for the Jewish

0:27:13.940 --> 0:27:17.119
<v S2>people and the nations. This book is for anyone who

0:27:17.119 --> 0:27:20.540
<v S2>wants to explore where modern day events fit on God's

0:27:20.540 --> 0:27:24.350
<v S2>grand timeline. If that's you or someone you know, this

0:27:24.350 --> 0:27:27.649
<v S2>would be a great resource or gift. Visit Life in

0:27:27.650 --> 0:27:31.250
<v S2>messiah.org and click on the Moody Radio button to find

0:27:31.250 --> 0:27:34.940
<v S2>out how you can receive your copy of God, Israel

0:27:34.940 --> 0:27:39.139
<v S2>and Bible Prophecy. That's life in messiah.org.

0:27:39.290 --> 0:27:41.900
<v S1>Well, fittingly enough, our first question takes us to the

0:27:41.900 --> 0:27:45.290
<v S1>Old Testament. Teresa wants us to look at numbers ten

0:27:45.320 --> 0:27:48.530
<v S1>one through ten, where the Lord instructs Moses concerning the

0:27:48.530 --> 0:27:52.070
<v S1>blowing of the trumpets at different times and for different reasons.

0:27:52.070 --> 0:27:54.920
<v S1>She says. Verses eight and nine clearly point out this

0:27:54.920 --> 0:27:57.260
<v S1>is a lasting ordinance for the priest to blow the

0:27:57.260 --> 0:28:00.260
<v S1>trumpets when Israel goes into battle in their own land

0:28:00.260 --> 0:28:03.440
<v S1>against an enemy that is oppressing them. My question, she says,

0:28:03.440 --> 0:28:06.560
<v S1>do you know if this happens today during these many

0:28:06.560 --> 0:28:07.610
<v S1>months of war?

0:28:07.640 --> 0:28:10.460
<v S2>Well, we know Israel certainly used the trumpets during their

0:28:10.460 --> 0:28:13.429
<v S2>time in the wilderness, and apparently they also continued to

0:28:13.460 --> 0:28:17.090
<v S2>use them during their festivals. The Temple Mount Faithful group

0:28:17.090 --> 0:28:21.110
<v S2>in Jerusalem have fashioned new silver trumpets for use in

0:28:21.109 --> 0:28:24.340
<v S2>the rebuilt temple. However, as far as I'm able to determine,

0:28:24.340 --> 0:28:27.760
<v S2>modern Israel does not sound trumpets when they go into battle.

0:28:27.790 --> 0:28:30.369
<v S2>Part of the reason could be that the other uses

0:28:30.369 --> 0:28:33.369
<v S2>for the trumpets during feasts, new moon festivals, and all

0:28:33.369 --> 0:28:36.010
<v S2>those others, well, they await the rebuilding of a temple

0:28:36.010 --> 0:28:39.760
<v S2>and the resumption of animal sacrifices and the priestly system.

0:28:39.760 --> 0:28:43.090
<v S2>So I don't believe verse nine is being observed today.

0:28:43.210 --> 0:28:46.270
<v S1>Fran asks, can you please give me your take on

0:28:46.270 --> 0:28:49.570
<v S1>why Jesus and the people of the Bible are depicted

0:28:49.570 --> 0:28:53.920
<v S1>by secular and non-secular media as European and Caucasian?

0:28:53.950 --> 0:28:57.250
<v S2>Yeah, I believe Jesus and other Bible characters are depicted

0:28:57.250 --> 0:29:01.450
<v S2>that way because most European artists through the centuries pictured

0:29:01.450 --> 0:29:04.030
<v S2>the people and the other details in the Bible in

0:29:04.030 --> 0:29:07.720
<v S2>light of their own European experience. So the characters look

0:29:07.750 --> 0:29:11.470
<v S2>European as well as the clothing, the houses, the furnishings.

0:29:11.500 --> 0:29:14.260
<v S2>You know, Da Vinci's Last Supper looks like a European

0:29:14.260 --> 0:29:18.250
<v S2>banquet table, not like a typical low table triclinium where

0:29:18.280 --> 0:29:20.530
<v S2>guests would have been in the time of Jesus. Now,

0:29:20.530 --> 0:29:23.740
<v S2>some other descriptions did come from church tradition, like the

0:29:23.740 --> 0:29:27.340
<v S2>Three Wise Men, but most artists use local models and

0:29:27.340 --> 0:29:30.580
<v S2>then over time, the images they produced became the lens

0:29:30.580 --> 0:29:33.670
<v S2>through which many viewed the Bible stories. Now, lest we

0:29:33.700 --> 0:29:36.010
<v S2>be too hard on them, we tend to do exactly

0:29:36.010 --> 0:29:40.150
<v S2>the same thing as we unconsciously insert biblical characters and

0:29:40.150 --> 0:29:43.960
<v S2>events into locations from our own background, or into what

0:29:43.960 --> 0:29:46.780
<v S2>we envision the scenes and people to have looked like.

0:29:46.810 --> 0:29:49.810
<v S2>I guess that's just because it's human nature, but it's

0:29:49.810 --> 0:29:52.360
<v S2>also maybe a good reason why a trip to Israel

0:29:52.390 --> 0:29:54.190
<v S2>can be incredibly helpful.

0:29:54.220 --> 0:29:57.940
<v S1>Terry takes us to Ephesians chapter one. Verse four tells

0:29:57.940 --> 0:30:01.180
<v S1>us that God chose us in him before the foundation

0:30:01.180 --> 0:30:04.180
<v S1>of the world. I know that Isaiah 55 nine tells

0:30:04.180 --> 0:30:06.190
<v S1>us that his ways are higher than our ways, and

0:30:06.190 --> 0:30:09.580
<v S1>his thoughts than our thoughts. But why would God create

0:30:09.580 --> 0:30:13.720
<v S1>some with a predestination of condemnation? The intersection of free

0:30:13.750 --> 0:30:17.950
<v S1>will and predestination is a puzzle. Yet predestination is referenced

0:30:17.950 --> 0:30:20.500
<v S1>in many places in the New Testament. Any insight?

0:30:20.500 --> 0:30:23.650
<v S2>Yeah, I know the issue of predestination versus free will

0:30:23.650 --> 0:30:26.800
<v S2>is one that I believe extends beyond our ability to

0:30:26.830 --> 0:30:30.760
<v S2>truly comprehend. Yet I do believe both elements are true.

0:30:30.760 --> 0:30:34.270
<v S2>And as you noted, Ephesians one four says, God predestined

0:30:34.270 --> 0:30:36.790
<v S2>us to be adopted as his sons. But I would

0:30:36.790 --> 0:30:39.580
<v S2>make two other observations there. First, it says that it

0:30:39.580 --> 0:30:42.790
<v S2>was in love. He did this. That is, predestination is

0:30:42.790 --> 0:30:46.780
<v S2>connected to God's love, not to condemnation. I personally don't

0:30:46.780 --> 0:30:51.580
<v S2>believe God actively predestined others to be condemned. Romans 512

0:30:51.610 --> 0:30:54.040
<v S2>makes it clear that sin entered the world through one

0:30:54.040 --> 0:30:56.830
<v S2>man and death through sin. So it was Adam's choice

0:30:56.830 --> 0:30:59.470
<v S2>to sin against God, and when he did, it impacted

0:30:59.470 --> 0:31:03.430
<v S2>the spiritual DNA of all humanity. Now, God certainly understood

0:31:03.430 --> 0:31:05.440
<v S2>this was the case, and it became part of his

0:31:05.440 --> 0:31:08.260
<v S2>master plan for the universe. At the same time, his

0:31:08.260 --> 0:31:11.140
<v S2>plan for salvation, including the death of his son, was

0:31:11.140 --> 0:31:14.500
<v S2>also part of that plan. That's why revelation 13 eight

0:31:14.500 --> 0:31:18.550
<v S2>describes Jesus as slain from the creation of the world. Anyway,

0:31:18.580 --> 0:31:21.830
<v S2>my point here is that predestination in Ephesians one four

0:31:21.860 --> 0:31:24.890
<v S2>isn't described as God deciding who goes to heaven and

0:31:24.890 --> 0:31:28.459
<v S2>who goes to hell. Following Adam's sin, all humanity stands

0:31:28.460 --> 0:31:31.730
<v S2>condemned before God, but in his love, God chose some

0:31:31.730 --> 0:31:35.030
<v S2>from among humanity to be adopted as his sons.

0:31:35.030 --> 0:31:37.160
<v S1>This is the land and the book with our host,

0:31:37.160 --> 0:31:40.940
<v S1>Charlie Dyer. I'm John Geiger, enjoying your questions as always.

0:31:40.940 --> 0:31:43.820
<v S1>Here's one from Cara. As I think about how Samuel

0:31:43.820 --> 0:31:46.670
<v S1>worked in the Tabernacle and related to God, I'm curious,

0:31:46.670 --> 0:31:49.730
<v S1>was he serving God in the tabernacle primarily because of

0:31:49.730 --> 0:31:53.900
<v S1>his Nazarite vow and his mother's vow, or also because

0:31:53.900 --> 0:31:55.910
<v S1>of being from the tribe of Levi?

0:31:55.940 --> 0:32:00.470
<v S2>Well, in First Chronicles six, those genealogies that drive us nuts,

0:32:00.530 --> 0:32:02.990
<v S2>they're really important. And in fact, in chapter six, verses

0:32:02.990 --> 0:32:06.290
<v S2>22 to 28, the writer traces the descendants of the

0:32:06.290 --> 0:32:09.440
<v S2>Kohathites who were part of the tribe of Levi, down

0:32:09.440 --> 0:32:13.910
<v S2>through several generations of individuals named Elkanah, until he reaches

0:32:13.910 --> 0:32:16.729
<v S2>Samuel and his two sons. And the passage makes it

0:32:16.730 --> 0:32:19.690
<v S2>very clear that Samuel and his father Elkanah were from

0:32:19.690 --> 0:32:23.200
<v S2>the tribe of Levi. Through his son Kohath. The problem,

0:32:23.230 --> 0:32:25.570
<v S2>of course, is that in first Samuel one one it

0:32:25.570 --> 0:32:28.270
<v S2>makes it sound as if Samuel's father Elkanah, was from

0:32:28.270 --> 0:32:30.370
<v S2>the tribe of Ephraim, since it says he was from

0:32:30.370 --> 0:32:33.910
<v S2>the hill country of Ephraim. But it's very possible there.

0:32:33.940 --> 0:32:36.760
<v S2>Elkanah is just a Levite. He's from the tribe of Kohath,

0:32:36.760 --> 0:32:40.060
<v S2>and just happened to be living in Ramah of Bethlehem,

0:32:40.060 --> 0:32:43.150
<v S2>which may have become part of the territory of Ephraim,

0:32:43.150 --> 0:32:46.390
<v S2>and assigned to the Levites following the Benjamite civil war.

0:32:46.420 --> 0:32:47.620
<v S2>In the Book of Judges.

0:32:47.650 --> 0:32:50.680
<v S1>Mary asks, was the body Christ had when he appeared

0:32:50.680 --> 0:32:54.010
<v S1>to his disciples the same body that took on powers

0:32:54.010 --> 0:32:57.370
<v S1>because it wasn't subject to earthly decay? Did the risen

0:32:57.370 --> 0:32:59.230
<v S1>Christ have a special body?

0:32:59.260 --> 0:33:02.590
<v S2>Christ's natural body didn't experience decay in the same way

0:33:02.590 --> 0:33:04.990
<v S2>that the bodies of believers who died in Christ over

0:33:04.990 --> 0:33:08.020
<v S2>the years do. And I say that because of acts two.

0:33:08.050 --> 0:33:11.500
<v S2>Peter quotes from Psalm 1610, where David wrote that God

0:33:11.500 --> 0:33:14.500
<v S2>would not let his Holy One, the Messiah, see decay. However,

0:33:14.500 --> 0:33:18.040
<v S2>that's not the reason Jesus was able to appear, disappear,

0:33:18.070 --> 0:33:21.790
<v S2>or demonstrate other miraculous powers following his resurrection. I think

0:33:21.790 --> 0:33:24.130
<v S2>the best answer for that is one Paul gave in

0:33:24.130 --> 0:33:26.890
<v S2>first Corinthians 15. Now here's what he said in part.

0:33:26.920 --> 0:33:29.320
<v S2>He said, some might ask, how are the dead raised?

0:33:29.350 --> 0:33:31.990
<v S2>With what kind of body will they come? The body

0:33:31.990 --> 0:33:34.900
<v S2>that is sown is perishable. It's raised imperishable. It's sown

0:33:34.900 --> 0:33:37.750
<v S2>with dishonor. It's raised in glory. It's sown in weakness.

0:33:37.780 --> 0:33:40.540
<v S2>It's raised in power. It's sown a natural body. It's

0:33:40.540 --> 0:33:43.300
<v S2>raised a spiritual body. And just as we have borne

0:33:43.330 --> 0:33:45.700
<v S2>the likeness of the earthly man Adam, in our bodies,

0:33:45.700 --> 0:33:48.100
<v S2>so we shall bear the likeness of the man from heaven,

0:33:48.100 --> 0:33:50.770
<v S2>that is Jesus. So when we receive our new bodies

0:33:50.770 --> 0:33:53.410
<v S2>at the time of the rapture, we'll receive a body

0:33:53.410 --> 0:33:56.320
<v S2>like the one Jesus now has. I don't know everything

0:33:56.320 --> 0:33:59.140
<v S2>about what that body will be like, but we're assured

0:33:59.140 --> 0:34:01.300
<v S2>that it will be like that of Jesus, and that

0:34:01.300 --> 0:34:03.040
<v S2>means it's going to be pretty amazing.

0:34:03.070 --> 0:34:06.010
<v S1>Kim says, I've noticed in Genesis chapter five that the

0:34:06.010 --> 0:34:09.640
<v S1>descendants of Adam have children much earlier in their lives

0:34:09.640 --> 0:34:13.240
<v S1>than Noah. Is there any biblical understanding of why this

0:34:13.239 --> 0:34:14.260
<v S1>would be the case?

0:34:14.560 --> 0:34:17.719
<v S2>Nothing in the text actually tells us why Noah was

0:34:17.719 --> 0:34:20.029
<v S2>so much older at the time of his son's birth

0:34:20.030 --> 0:34:23.600
<v S2>than his ancestors were, so we can only speculate. It's

0:34:23.600 --> 0:34:26.090
<v S2>possible that Noah and his wife had trouble conceiving that

0:34:26.090 --> 0:34:28.490
<v S2>there are other cases of that in the Bible. It's

0:34:28.489 --> 0:34:31.940
<v S2>also possible that the world situation that was described there

0:34:31.940 --> 0:34:34.700
<v S2>in Genesis six, verses 1 to 7, which is when

0:34:34.700 --> 0:34:38.000
<v S2>Noah lived, caused him to delay getting married and having children.

0:34:38.000 --> 0:34:40.669
<v S2>But the reality is, we don't know why he was

0:34:40.670 --> 0:34:43.970
<v S2>so much older before he and his wife began having children.

0:34:44.000 --> 0:34:46.580
<v S2>I do remember a paper I read in seminary that

0:34:46.580 --> 0:34:49.070
<v S2>compared the ages when children were born, as well as

0:34:49.070 --> 0:34:52.520
<v S2>the total lifespan of those from Adam through the patriarchs.

0:34:52.550 --> 0:34:55.910
<v S2>Though not an exact parabolic curve, the numbers show a

0:34:55.910 --> 0:34:58.700
<v S2>clear pattern of decline for example, the age at which

0:34:58.700 --> 0:35:01.490
<v S2>the first child was born declines until just before the

0:35:01.489 --> 0:35:05.120
<v S2>time of Enoch. It then seems to stabilize until the flood. Now,

0:35:05.120 --> 0:35:07.700
<v S2>following the flood, the age at which children were born

0:35:07.700 --> 0:35:11.510
<v S2>declines again, dropping into the low 30s. In the same way,

0:35:11.510 --> 0:35:15.550
<v S2>the total lifespan of individuals declines slightly, though, staying relatively

0:35:15.550 --> 0:35:18.940
<v S2>constant until the flood, but following the flood, the total

0:35:18.940 --> 0:35:23.259
<v S2>lifespan declines rather markedly. As someone suggested, it's possible the

0:35:23.260 --> 0:35:25.780
<v S2>fall and the entrance of death began to have an

0:35:25.780 --> 0:35:29.020
<v S2>impact on human DNA with the arrival of disease and

0:35:29.020 --> 0:35:32.739
<v S2>other cellular mutations, and then the changing conditions on Earth

0:35:32.739 --> 0:35:36.880
<v S2>following the flood resulted in another dramatic decline. These shorter

0:35:36.880 --> 0:35:40.030
<v S2>lifespans might also account for the desire to have offspring

0:35:40.030 --> 0:35:43.000
<v S2>at an earlier age, but again, these are only possible

0:35:43.000 --> 0:35:46.060
<v S2>suggestions based on what we observe in the text. We're

0:35:46.060 --> 0:35:49.060
<v S2>never told specifically why this is so.

0:35:49.090 --> 0:35:51.520
<v S1>Diane says, I love my Ryrie Study Bible, but I

0:35:51.520 --> 0:35:54.640
<v S1>noticed the notes often refer to Palestine, and I'm now

0:35:54.640 --> 0:35:57.850
<v S1>encountering that term in my Thursday Bible study. When did

0:35:57.850 --> 0:36:00.880
<v S1>that term first get used and by who and why?

0:36:00.969 --> 0:36:02.080
<v S1>Can you help me out here?

0:36:02.110 --> 0:36:04.630
<v S2>Yeah, well, the term Palestine actually came from the time

0:36:04.630 --> 0:36:07.240
<v S2>of the Roman emperor Hadrian, about 100 years after the

0:36:07.239 --> 0:36:10.330
<v S2>time of Jesus. After the second Jewish revolt against Rome,

0:36:10.330 --> 0:36:13.830
<v S2>he renamed the land Philistine land Palestine. And from his

0:36:13.830 --> 0:36:17.520
<v S2>day up until the 20th century, the term Palestine became

0:36:17.520 --> 0:36:21.600
<v S2>a geographical term for the region. Since 1948, especially then

0:36:21.600 --> 0:36:24.840
<v S2>since 1967, though, it took on a more political term

0:36:24.840 --> 0:36:27.270
<v S2>to refer to the Arabs who lived there and who

0:36:27.270 --> 0:36:29.670
<v S2>are not part of the State of Israel. Now, by

0:36:29.670 --> 0:36:32.790
<v S2>using the term, I think in Bibles and Bible atlases. Sadly,

0:36:32.790 --> 0:36:35.310
<v S2>I think it's unfortunate. It's really an anachronism.

0:36:35.310 --> 0:36:38.370
<v S1>And that's today's look at questions and answers. More to

0:36:38.400 --> 0:36:40.680
<v S1>come on the broadcast as Charlie opens his Bible to

0:36:40.710 --> 0:36:43.860
<v S1>bring us a devotional right here on the land and

0:36:43.860 --> 0:37:00.029
<v S1>the book. Everybody loves a parade. There's just something about

0:37:00.030 --> 0:37:03.600
<v S1>getting together, sitting down, watching the floats, the bands, the

0:37:03.600 --> 0:37:06.420
<v S1>people go by. Well, there's a different kind of parade

0:37:06.420 --> 0:37:08.940
<v S1>in store for us as we continue here on the land.

0:37:08.940 --> 0:37:11.370
<v S1>And the book with our host, Charlie Dyer. What's this

0:37:11.370 --> 0:37:12.450
<v S1>all about, Charlie?

0:37:12.630 --> 0:37:14.670
<v S2>Oh, we're going to be having a fun time heading

0:37:14.670 --> 0:37:16.950
<v S2>out to the original Thanksgiving Day parade.

0:37:16.980 --> 0:37:20.370
<v S1>Okay, that's the subject of his devotional that comes after

0:37:20.370 --> 0:37:23.009
<v S1>this Holy Land experience. Testimony. Check it out.

0:37:27.180 --> 0:37:30.390
<v S7>Hello, land in the book friends. Doctor Dyer, I so

0:37:30.420 --> 0:37:33.120
<v S7>enjoyed your devotional last week and it reminded me of

0:37:33.150 --> 0:37:37.320
<v S7>that torrential downpour that I experienced at Megiddo. One of

0:37:37.320 --> 0:37:40.979
<v S7>my favorite places was at Mount Carmel. I was able

0:37:40.980 --> 0:37:43.950
<v S7>to get a better visual of how Elijah was able

0:37:43.950 --> 0:37:47.640
<v S7>to beat Ahab's chariot on foot from that mountain to

0:37:47.640 --> 0:37:50.970
<v S7>the Jezreel Valley below. After defeating the prophets of Baal,

0:37:51.420 --> 0:37:53.969
<v S7>I saw how Ahab's chariot would have had a most

0:37:53.969 --> 0:37:57.750
<v S7>difficult time getting through that muddy mess. I think about

0:37:57.750 --> 0:38:01.170
<v S7>my Israel experience every day as I read God's Word.

0:38:01.200 --> 0:38:04.800
<v S7>Not just the places, but the people as well. It

0:38:04.800 --> 0:38:08.070
<v S7>was amazing to see all the archaeological finds such as

0:38:08.100 --> 0:38:11.190
<v S7>the Capernaum ruins, the church of the Nativity, which sits

0:38:11.190 --> 0:38:14.460
<v S7>upon the cave of Jesus birth, the Dead Sea Scrolls,

0:38:14.460 --> 0:38:17.820
<v S7>just to name a few. And still the majority of

0:38:17.820 --> 0:38:21.870
<v S7>its residents are not believers. I am reminded to pray

0:38:21.870 --> 0:38:24.330
<v S7>for the people of that land, that the scales will

0:38:24.330 --> 0:38:26.580
<v S7>be removed, and that they would accept the Lord Jesus

0:38:26.580 --> 0:38:29.879
<v S7>as their Messiah. What a gift to be a part

0:38:29.910 --> 0:38:33.930
<v S7>of God's story, to walk in a land rich with history,

0:38:33.930 --> 0:38:37.739
<v S7>and the place where God's final victory over Satan will occur.

0:38:37.950 --> 0:38:41.820
<v S7>Thank you Doctor Dyer for the most amazing trip ever.

0:38:41.850 --> 0:38:44.730
<v S7>God bless you all and thank you for your service.

0:38:46.620 --> 0:38:49.560
<v S1>All right. We're headed for Second Chronicles, chapter 20, in

0:38:49.590 --> 0:38:53.850
<v S1>a devotional you've titled Jehoshaphat's Parade. Looking forward to this, Charlie.

0:38:54.090 --> 0:38:59.100
<v S2>Thanks, John. For the past century. Since 1924, Macy's Thanksgiving

0:38:59.100 --> 0:39:01.650
<v S2>Day Parade in New York City has marked the start

0:39:01.650 --> 0:39:04.680
<v S2>of the holiday season. But while the Macy's parade might

0:39:04.680 --> 0:39:07.770
<v S2>be the most well known, it's not the oldest. That

0:39:07.770 --> 0:39:11.069
<v S2>honor belongs to Philadelphia, which held its first Thanksgiving Day

0:39:11.070 --> 0:39:15.270
<v S2>parade four years earlier in 1920. It's actually the oldest

0:39:15.270 --> 0:39:18.960
<v S2>Thanksgiving Day parade in our country, but both of these

0:39:18.960 --> 0:39:22.680
<v S2>Thanksgiving Day parades are eclipsed by the first Thanksgiving Day

0:39:22.680 --> 0:39:27.120
<v S2>parade held in Israel nearly 2800 years earlier. And that

0:39:27.120 --> 0:39:30.210
<v S2>Thanksgiving Day parade was not only the first, it was

0:39:30.210 --> 0:39:33.420
<v S2>also the longest parade in terms of the distance covered.

0:39:33.450 --> 0:39:37.440
<v S2>The parade route extended for nearly 35 miles, and it

0:39:37.440 --> 0:39:41.400
<v S2>included marching bands and choirs and the military. But I'm

0:39:41.430 --> 0:39:43.859
<v S2>getting ahead of myself, so follow me out to the

0:39:43.860 --> 0:39:47.610
<v S2>town of Toccoa for our front row seats, and while

0:39:47.610 --> 0:39:49.680
<v S2>we wait for the parade to arrive, I'll explain how

0:39:49.680 --> 0:39:53.370
<v S2>it started. Toccoa is a small town, but perched up

0:39:53.370 --> 0:39:55.500
<v S2>on this hill. It provides us with a wonderful view

0:39:55.500 --> 0:39:58.620
<v S2>of the roadway below. The road winds its way north

0:39:58.620 --> 0:40:02.940
<v S2>and west, skirting by Bethlehem before heading to Jerusalem. That's

0:40:02.940 --> 0:40:05.580
<v S2>the direction from which the parade will come. Well, then,

0:40:05.580 --> 0:40:07.859
<v S2>the road extends to the right, below us as it

0:40:07.890 --> 0:40:11.940
<v S2>drops into the Judean wilderness. Eventually it reaches Enjeti along

0:40:11.940 --> 0:40:14.790
<v S2>the shores of the Dead Sea. This is the roadway

0:40:14.820 --> 0:40:17.910
<v S2>taken by Ruth and Naomi several hundred years earlier, when

0:40:17.910 --> 0:40:21.450
<v S2>the two returned from Moab to Bethlehem. The origin of

0:40:21.450 --> 0:40:24.390
<v S2>today's parade is actually quite recent. In fact, it all

0:40:24.420 --> 0:40:27.450
<v S2>began just a few days ago, when some men. I'm

0:40:27.450 --> 0:40:30.210
<v S2>not sure if they were travelers or guards or simply

0:40:30.210 --> 0:40:33.509
<v S2>shepherds tending their flocks, but they showed up in Jerusalem.

0:40:33.510 --> 0:40:36.419
<v S2>It's obvious they had been running for some distance because

0:40:36.420 --> 0:40:39.540
<v S2>they were exhausted. They hurried to the palace entrance and

0:40:39.540 --> 0:40:43.200
<v S2>delivered a grim report to King Jehoshaphat. A vast army

0:40:43.200 --> 0:40:45.810
<v S2>is coming against you from Edom, from the other side

0:40:45.810 --> 0:40:49.080
<v S2>of the sea. It is already in Hazon. Tamar. That

0:40:49.080 --> 0:40:53.100
<v S2>is Enjeti. Were we not sitting here in Toccoa, we

0:40:53.100 --> 0:40:56.670
<v S2>might pass over those details without grasping their significance. But

0:40:56.670 --> 0:41:00.029
<v S2>they were not lost on the king or his subjects.

0:41:00.030 --> 0:41:02.940
<v S2>The other details in the report fill in the who, what,

0:41:02.969 --> 0:41:06.450
<v S2>where and when. Who. It's not just one nation coming

0:41:06.480 --> 0:41:10.540
<v S2>to attack Judah. It's a coalition of three nations the Moabites,

0:41:10.540 --> 0:41:14.470
<v S2>the ammonites and the Edomites. These three countries straddled the

0:41:14.469 --> 0:41:18.160
<v S2>eastern side of the Dead Sea. What? These nations have

0:41:18.160 --> 0:41:22.510
<v S2>formed an alliance against Judah and Jerusalem, where they managed

0:41:22.510 --> 0:41:25.180
<v S2>to cross the Dead Sea, possibly at the tongue of

0:41:25.180 --> 0:41:29.140
<v S2>land that extends partway across. And they've now rendezvoused at Engedi,

0:41:29.140 --> 0:41:32.290
<v S2>an oasis at the start of the back door entrance

0:41:32.290 --> 0:41:37.150
<v S2>to Jerusalem, when apparently those reporting saw the armies as

0:41:37.150 --> 0:41:40.180
<v S2>they began gathering at Engedi. It might take the three

0:41:40.180 --> 0:41:43.330
<v S2>armies several days to get organized and finalize their plan

0:41:43.330 --> 0:41:45.520
<v S2>of attack, and then it will take another day or

0:41:45.520 --> 0:41:48.280
<v S2>so to climb the steep pathway up into the wilderness,

0:41:48.280 --> 0:41:51.790
<v S2>and still another day to cross the wilderness and reach Tekoa.

0:41:51.790 --> 0:41:53.979
<v S2>But at that point, they're less than a day from

0:41:53.980 --> 0:41:57.700
<v S2>the gates of Jerusalem. Judah has less than a week

0:41:57.700 --> 0:42:01.660
<v S2>to get ready for this massive invasion. King Jehoshaphat wasted

0:42:01.660 --> 0:42:05.520
<v S2>no time, and his steps to prepare are instructive. First

0:42:05.550 --> 0:42:09.120
<v S2>he resolved to inquire of the Lord. He started by

0:42:09.150 --> 0:42:12.989
<v S2>going to God. Then he proclaimed a fast for all Judah,

0:42:12.989 --> 0:42:15.630
<v S2>and had the people of Judah come together to seek

0:42:15.630 --> 0:42:18.989
<v S2>help from the Lord. People poured into the city from

0:42:18.989 --> 0:42:21.930
<v S2>every town in Judah to seek him. The king led

0:42:21.960 --> 0:42:24.060
<v S2>the people in prayer as he opened his heart to

0:42:24.090 --> 0:42:27.630
<v S2>the Lord. We have no power to face this vast

0:42:27.630 --> 0:42:30.540
<v S2>army that is attacking us. We do not know what

0:42:30.540 --> 0:42:34.469
<v S2>to do, but our eyes are upon you. God sent

0:42:34.469 --> 0:42:37.350
<v S2>a direct message of encouragement and hope through a Levite

0:42:37.380 --> 0:42:40.620
<v S2>who stood up and said, listen, King Jehoshaphat and all

0:42:40.650 --> 0:42:43.259
<v S2>who live in Judah and Jerusalem, this is what the

0:42:43.260 --> 0:42:46.140
<v S2>Lord says to you. Do not be afraid or discouraged

0:42:46.140 --> 0:42:49.350
<v S2>because of this vast army, for the battle is not yours,

0:42:49.350 --> 0:42:54.150
<v S2>but God's. The next day, Jerusalem's ragtag army of minutemen

0:42:54.180 --> 0:42:57.150
<v S2>were to march out to face the attackers, which by

0:42:57.150 --> 0:43:00.060
<v S2>now would likely be ready to climb the cliffs toward

0:43:00.060 --> 0:43:03.480
<v S2>the Judean wilderness. And that's what brings us here today

0:43:03.480 --> 0:43:08.120
<v S2>for Jehoshaphat's Thanksgiving Day Parade. I see the confused look

0:43:08.120 --> 0:43:11.270
<v S2>in your eyes. How is this a Thanksgiving Day parade?

0:43:11.270 --> 0:43:14.569
<v S2>Isn't it more like a panicked mob racing to stop

0:43:14.570 --> 0:43:18.140
<v S2>what must have looked like an invincible army? The word

0:43:18.140 --> 0:43:21.080
<v S2>that would normally come to mind is fear. Not Thanksgiving

0:43:21.080 --> 0:43:23.569
<v S2>at a time like this, isn't it? And that's where

0:43:23.570 --> 0:43:26.750
<v S2>this story takes quite a dramatic turn. We would expect

0:43:26.750 --> 0:43:29.930
<v S2>to see the army of Judah marching below, desperately trying

0:43:29.930 --> 0:43:32.690
<v S2>to reach the overlook before the much larger army was

0:43:32.690 --> 0:43:36.110
<v S2>able to climb up the steep cliffs. But instead we're

0:43:36.140 --> 0:43:39.020
<v S2>watching a parade, and the army is at the back

0:43:39.020 --> 0:43:41.480
<v S2>of the parade, not the front. Here's how the book

0:43:41.480 --> 0:43:45.470
<v S2>of Second Chronicles records what happened next. Early in the morning,

0:43:45.469 --> 0:43:48.529
<v S2>they left for the desert of Tekoa. That's right below us.

0:43:48.530 --> 0:43:51.950
<v S2>As they set out, Jehoshaphat stood and said, listen to me,

0:43:51.950 --> 0:43:55.070
<v S2>Judah and people of Jerusalem have faith in the Lord

0:43:55.070 --> 0:43:57.830
<v S2>your God, and you will be upheld. Have faith in

0:43:57.830 --> 0:44:01.820
<v S2>his prophets and you will be successful. After consulting with

0:44:01.820 --> 0:44:05.100
<v S2>the people, Jehoshaphat appointed men to sing to the Lord

0:44:05.100 --> 0:44:07.770
<v S2>and to praise him for the splendor of his holiness

0:44:07.770 --> 0:44:10.170
<v S2>as they went out at the head of the army, saying,

0:44:10.170 --> 0:44:13.710
<v S2>give thanks to the Lord, for his love endures forever.

0:44:14.160 --> 0:44:17.640
<v S2>And here comes the parade. A large choir with musicians

0:44:17.640 --> 0:44:21.840
<v S2>are leading the procession, with the army following behind. Instead

0:44:21.840 --> 0:44:25.080
<v S2>of shouting war cries trying to psych themselves up for battle,

0:44:25.080 --> 0:44:29.250
<v S2>they're giving thanks to God. And what happened next? As

0:44:29.250 --> 0:44:31.920
<v S2>they began to sing and praise, the Lord set ambushes

0:44:31.950 --> 0:44:34.260
<v S2>against the men of Ammon and Moab and Mount Seir,

0:44:34.290 --> 0:44:37.830
<v S2>who were invading Judah, and they were defeated. Ammon and

0:44:37.830 --> 0:44:40.710
<v S2>Moab turned against the Edomites and attacked them. Then the

0:44:40.710 --> 0:44:44.400
<v S2>Ammonites and Moabites fought each other over the spoil. By

0:44:44.400 --> 0:44:46.410
<v S2>the time the men of Judah came to the place

0:44:46.410 --> 0:44:49.440
<v S2>that overlooks the desert and looked toward the vast army,

0:44:49.440 --> 0:44:53.010
<v S2>they saw only dead bodies lying on the ground. No

0:44:53.010 --> 0:44:56.250
<v S2>one had escaped. As we pick up our folding chairs

0:44:56.250 --> 0:44:58.740
<v S2>and begin to head home, what lessons can we take

0:44:58.739 --> 0:45:03.170
<v S2>with us from Jehoshaphat? Thanksgiving day parade. How about this?

0:45:03.200 --> 0:45:06.650
<v S2>Usually we thank God after he's done something for us.

0:45:06.650 --> 0:45:10.190
<v S2>But Jehoshaphat and the people gave thanks to God before

0:45:10.190 --> 0:45:12.290
<v S2>he had come to their aid. In fact, it was

0:45:12.290 --> 0:45:15.500
<v S2>after they began singing praises to God that he intervened.

0:45:15.530 --> 0:45:19.640
<v S2>Whatever problem you're facing today, pause first and say a

0:45:19.640 --> 0:45:23.719
<v S2>prayer of thanksgiving, praising God for the reality that his

0:45:23.719 --> 0:45:28.219
<v S2>loyal love endures forever. However great your problem might seem,

0:45:28.219 --> 0:45:31.580
<v S2>stop and remember that God's power and his love for

0:45:31.580 --> 0:45:36.620
<v S2>you are infinitely greater. One final detail it's possible the

0:45:36.620 --> 0:45:39.950
<v S2>psalm sung by the procession that just passed below us

0:45:39.950 --> 0:45:43.460
<v S2>was Psalm 136. I say that because the theme of

0:45:43.460 --> 0:45:46.670
<v S2>the entire psalm is the same as the summary verse

0:45:46.670 --> 0:45:51.230
<v S2>recorded by the writer of two Chronicles 20. Psalm 136 begins,

0:45:51.230 --> 0:45:53.719
<v S2>give thanks to the Lord, for he is good. His

0:45:53.719 --> 0:45:58.220
<v S2>love endures forever. In fact, every single verse ends with

0:45:58.219 --> 0:46:02.600
<v S2>his love endures Forever. The psalmist traces God's goodness from

0:46:02.600 --> 0:46:07.040
<v S2>creation through the Exodus and wilderness wanderings and into the conquest.

0:46:07.040 --> 0:46:09.530
<v S2>And he ends by reminding the people that the God

0:46:09.530 --> 0:46:13.009
<v S2>of the past is still present and powerful today. He

0:46:13.010 --> 0:46:15.590
<v S2>is the one who remembered us in our lowest state,

0:46:15.590 --> 0:46:18.410
<v S2>and who freed us from our enemies. And he did

0:46:18.410 --> 0:46:21.890
<v S2>all this because he's the God of heaven. Just remember

0:46:21.890 --> 0:46:25.940
<v S2>to pause and praise God today, for his love endures forever.

0:46:25.940 --> 0:46:28.790
<v S2>And if you have some free time, read Second Chronicles

0:46:28.790 --> 0:46:33.590
<v S2>20 and Psalm 136. If you do. I'm confident you

0:46:33.590 --> 0:46:35.210
<v S2>will be encouraged.

0:46:35.239 --> 0:46:37.670
<v S1>Thank you Charlie, always refreshing to have you open the

0:46:37.670 --> 0:46:40.430
<v S1>word and take us to a passage there and just

0:46:40.430 --> 0:46:43.069
<v S1>open our eyes to things we maybe haven't thought about. Well,

0:46:43.070 --> 0:46:45.050
<v S1>our time is gone, but I want to thank you, Charlie,

0:46:45.050 --> 0:46:47.810
<v S1>our producer, Dan Anderson, and the management of this station

0:46:47.810 --> 0:46:50.210
<v S1>for carrying the land and the book. We're a production

0:46:50.210 --> 0:46:53.660
<v S1>of Moody Radio, a ministry of Moody Bible Institute.

0:46:53.690 --> 0:46:54.680
<v UU>Have a great day.