WEBVTT - Hour 2:  Richard Dawkins or Intelligent Design?

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<v S1>Hi friend, thank you so much for downloading this podcast

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<v S1>and I truly hope you hear something that edifies encourage, equips, enlightens,

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<v S1>and then gets you out there in the marketplace of ideas.

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<v S1>But before you go, I want to tell you about

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<v S1>this month's truth tool. It's called Have You Ever Wondered?

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<v S1>And I absolutely love this topic because if you're like me,

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<v S1>going out into the night sky and looking up and

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<v S1>seeing a million stars, don't you just stop and think

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<v S1>about God? And are you not in a moment of

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<v S1>awe and wonder or looking out over the vast expanse

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<v S1>of an ocean and you start thinking, what is man,

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<v S1>that thou art mindful of him? And it makes you

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<v S1>wonder about the magnificence of God? I think that sense

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<v S1>of wonder was put there on purpose, and this wonderful

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<v S1>book includes a composite of multiple authors who have written

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<v S1>from their perspective as a scientist, or a historian, or

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<v S1>a mathematician or an artist, on why they all have

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<v S1>this sense of awe through the work that they do.

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<v S1>In other words, the heavens declare the glory. And as

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<v S1>it tells us in Romans, we are really without excuse

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<v S1>because his handiwork is everywhere. And this book invites you

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<v S1>to walk through the chapters written by people who all

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<v S1>have a sense of awe and wonder when it comes

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<v S1>to God through their various disciplines in life. It's an

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<v S1>amazing book and it's yours. For a gift of any amount,

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<v S1>just call 877 Janet 58. That's 877 Janet 58. Ask

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<v S1>for a copy of Have You Ever Wondered? And we'll

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<v S1>send it right off to you as my way of

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<v S1>saying thank you, because we are listener supported radio. Or

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<v S1>you can go online to in the market with Janet

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<v S1>Parshall and you're also on the website, consider becoming a

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<v S1>partial partner. Those are people who give every single month

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<v S1>at a level of their own choosing. You always get

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<v S1>the truth tool, but in addition to that, you get

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<v S1>a weekly newsletter that includes my writing and an audio

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<v S1>piece just for my partial partner. So 877 Janet 58

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<v S1>or the website in the market with Janet parshall.org consider

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<v S1>becoming a partial partner or asking for this month's truth tool.

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<v S1>Have you ever wondered? And now please enjoy the broadcast. Hi, friends,

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<v S1>this is Janet Parshall. Thanks so much for choosing to

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<v S1>spend the next hour with us. Today's program is pre-recorded

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<v S1>so our phone lines are not open. But thanks so

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<v S1>much for being with us and enjoy the broadcast.

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<v S2>Here are some of the news headlines we're watching.

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<v S3>The conference was over. The president won a pledge.

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<v S4>Americans worshiping government over God.

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<v S5>Extremely rare safety move by a major 17 years.

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<v S6>The Palestinians and Israelis negotiated a truce.

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<v S1>Hi, friends. Welcome to In the Market with Janet Parshall

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<v S1>and a very happy Thursday to you. So glad we're

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<v S1>going to be spending the hour together.

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<v S7>In Washington, the State Department is optimistic the cease fire

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<v S7>will hold.

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<v S8>There was some activity back and forth, and that has

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<v S8>stopped and the cease fire has taken effect, and the

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<v S8>president is pleased.

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<v S7>In central Tehran, thousands remain defiant, shouting Death to Israel

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<v S7>and death to America.

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<v S9>We don't approve of the cease fire at all. We

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<v S9>will continue fighting until we are either martyred or win.

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<v S9>God willing, Iran will eventually own a nuclear bomb.

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<v S7>Israeli Prime Minister Benjamin Netanyahu assessed the impact of Operation

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<v S7>Rising Lion.

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<v S10>For dozens of years, I promised you that Iran would

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<v S10>not have nuclear weapons. Therefore, with all the actions that

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<v S10>our fighters have taken, we brought to ruin Iran's nuclear program.

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<v S10>And if anyone in Iran tries to revive this project,

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<v S10>we will act with the same determination and the same

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<v S10>strength to put an end to any such attempt.

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<v S7>President Trump emphasized to reporters, the U.S. and Israel stopped

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<v S7>Iran's nuclear program.

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<v S11>They're not going to have enrichment and they're not going

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<v S11>to have enough. The last thing on Iran's mind right

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<v S11>now is their weapons.

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<v S7>However, the head of Iran's Atomic Energy Organization announced it

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<v S7>has begun building a new uranium enrichment facility and said

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<v S7>of the regime's nuclear program, our plan is not to

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<v S7>allow any interruption. With the cease fire holding, Israel is

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<v S7>turning its attention back to the war in Gaza. The

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<v S7>IDF announced seven soldiers were killed in a Hamas attack

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<v S7>on an armored personnel carrier. Also, the U.S. backed Gaza

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<v S7>Humanitarian Foundation is asking the UN to stop fighting its

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<v S7>effort to feed Gaza's civilians and condemn Hamas killing of

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<v S7>several of its humanitarian workers two weeks ago. Chairman Reverend

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<v S7>Johnny Moore wrote to the UN silence in the face

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<v S7>of such violence is not impartiality or neutrality. It is abandonment.

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<v S7>In just a few weeks, the GFW has distributed more

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<v S7>than 40 million meals to hungry Gazans. Chris Mitchell, CBN news, Jerusalem.

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<v S1>So many in our culture today are spiritually curious but

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<v S1>hesitant about religion. That's why I've chosen. Have you ever

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<v S1>wondered is this month's truth to explore how everyday experiences

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<v S1>might be the signpost pointing to deeper biblical truths? As

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<v S1>for your copy of have you ever wondered when you

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<v S1>give a gift of any amount to in the market,

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<v S1>call eight 7758, that's eight 7758 or go to in

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<v S1>the market with Janet Parshall.

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<v S12>After President Trump left the G-7 summit in Canada a

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<v S12>day early last week, it was learned he had received

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<v S12>a message from Iran that if the U.S. attacked Iran's

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<v S12>nuclear facilities, the regime could activate sleeper cells to launch

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<v S12>terror attacks in the United States. The FBI says assets

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<v S12>are fully engaged to prevent an attack, and Homeland Security

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<v S12>is warning of a heightened threat environment but saying little else.

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<v S13>What information do we know right now in regards to

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<v S13>those sleeper cells? How is DHS tracking and following up

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<v S13>and seeking information in regards?

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<v S14>I can't necessarily share that with you, but I will

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<v S14>tell you that we are continuing to evaluate every single

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<v S14>threat and to proactively go after them before they do

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<v S14>anything or take any activity.

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<v S12>This week, federal immigration agents have arrested 11 Iranians here illegally.

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<v S12>One arrested in Alabama was an Iranian Army sniper. Another

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<v S12>in Houston was carrying a loaded pistol. Counterterrorism expert Barak

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<v S12>Seener in London says Iran, defeated on the battlefield, may

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<v S12>see a sleeper cell attack as the only way it

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<v S12>can hurt the United States.

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<v S15>The entire identity of Iran is a terrorist state. The

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<v S15>reach is As global um. It attempted to conduct a

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<v S15>proxy attack in the UK, in Sweden, in Argentina, Cyprus, Thailand.

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<v S12>And he believes Iran took full advantage of the Biden

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<v S12>administration's open border policies, in which millions of illegal migrants

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<v S12>entered the U.S..

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<v S15>Hundreds, if not thousands of Iranian nationals passed through the

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<v S15>doors of the United States.

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<v S12>CBN's Chuck Holton has reported from Panama's Darien Gap, where

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<v S12>migrants must cross on their way to the United States.

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<v S12>And he says he encountered many Iranian men.

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<v S16>Every Iranian that I met in the Darien Gap was

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<v S16>a military age male, and I didn't meet any Iranian

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<v S16>women at all. They mostly spoke English, so they were

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<v S16>well educated. And none of them were with their families.

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<v S12>Last year, the Justice Department uncovered an Iranian plot to

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<v S12>kill Donald Trump before the election. Washington also knows that

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<v S12>a Hezbollah sleeper cell called unit 910 is operating in

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<v S12>the United States, ready to carry out Iran's orders. Iran, though,

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<v S12>may also take a different route a cyber attack. The

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<v S12>Commission on the National Defense Strategy warned senators last year

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<v S12>that the United States is unprepared for a devastating cyber

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<v S12>attack that will bring life in towns and cities across

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<v S12>America to a standstill.

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<v S17>The public is essentially clueless about the massive cyber attacks

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<v S17>that could be launched any day by our adversaries, not

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<v S17>just nation states, but rogue actors as well.

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<v S12>Iran in the past has hacked into water systems in

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<v S12>several states and could use what it's learned to attack

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<v S12>America's critical infrastructure, including internet power, transportation, and financial systems,

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<v S12>in an effort to make almost everything from phones to

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<v S12>gas pumps to cash machines to traffic lights suddenly stop working.

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<v S18>We're in a cyber cold war today. We've got vulnerabilities

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<v S18>with air traffic radar systems. We've got vulnerabilities in our

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<v S18>911 systems.

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<v S12>The potential targets for Iran are numerous, and defending everything

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<v S12>will be difficult. Dale Hurd CBN news.

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<v S1>Well that was kind of like drinking from a fire

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<v S1>hose wasn't it. I just gave you a whole bunch

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<v S1>of news from the Middle East with Chris Mitchell talking

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<v S1>about Iran and Israel and whether or not the cease

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<v S1>fire will hold. And Dale Hurd and the concern of

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<v S1>Iran's sleeper cells. So you know what? Just think on

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<v S1>these things. Remember that God's in charge. Interesting time to

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<v S1>be alive. Pray for those in authority. Pray for the

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<v S1>innocent people in Iran and in Israel. And just remember

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<v S1>that all of this is an indication that he is

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<v S1>coming again. His return is imminent. One day closer than

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<v S1>we were yesterday. And I don't know about you, but

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<v S1>I go to bed every night saying, even so, come,

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<v S1>Lord Jesus, we got lots to talk about. Stick around.

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<v S1>We'll continue right after this. So many in our culture

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<v S1>today are spiritually curious but hesitant about religion. That's why

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<v S1>I've chosen. Have you ever wondered is this month's truth

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<v S1>tool explore how everyday experiences might be the signpost pointing

0:10:07.220 --> 0:10:10.100
<v S1>to deeper biblical truths. As for your copy of have

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<v S1>you ever wondered when you give a gift of any

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<v S1>amount to in the market, call 877 58, that's eight

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<v S1>7758 or go to in the market with Janet Parshall. Oh,

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<v S1>have I been looking forward to this conversation. So put

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<v S1>on your thinking caps because we're going to think critically

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<v S1>and we're going to think biblically. First, I want to

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<v S1>take a little bit of time here to introduce our guest,

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<v S1>because I think he's an absolutely fascinating. Yes, yes, unbelievably gifted,

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<v S1>but a fascinating gentleman. Doctor Casey Luskin is back on

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<v S1>the air with us. He's a scientist and an attorney. Now,

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<v S1>either one of those two career paths could have taken

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<v S1>up your entire life. This gentleman pursues both. And I

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<v S1>want to flesh this out a little bit because again,

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<v S1>I'm going to use the word fascinating. Scientists and attorney.

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<v S1>He's got grad degrees in science and law, so that

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<v S1>makes him an expert in both the scientific and the

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<v S1>legal dimensions of the debate over evolution. So let me

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<v S1>tell you what his curriculum vitae says. He's got a

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<v S1>PhD in geology from the University of Johannesburg, as in

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<v S1>South Africa, where he specialized in paleomagnetism and the early

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<v S1>plate tectonic history of South Africa. Not everybody does that,

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<v S1>by the way. That's pretty impressive. He's earned a law

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<v S1>degree from the University of San Diego. And guess what?

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<v S1>He focused on First Amendment law. Kind of special to

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<v S1>us on this program and education law and environmental law.

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<v S1>Not one three areas of expertise. His undergrad degrees are

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<v S1>in earth sciences from the University of California, San Diego,

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<v S1>where he studied evolution extensively at the graduate and undergrad

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<v S1>levels and conducted geological research at Scripps Institution of Oceanography.

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<v S1>He has been a California licensed attorney since 2005, and

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<v S1>he practices primarily. If you didn't know this area exists,

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<v S1>it does. And cases there in the area of evolution,

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<v S1>education in public schools and defending academic freedom for scientists

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<v S1>who face discrimination because of their support for intelligent design.

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<v S1>So his role at the Discovery Institute, and that's where

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<v S1>he joins us from. He works as an associate director

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<v S1>of the center for Science and Culture, where he helps

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<v S1>direct ID 3.0 research program and assist and defend scientists,

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<v S1>educators and students who seek to freely study, research and

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<v S1>teach about the scientific debate over Darwinism and intelligent design. Now,

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<v S1>I don't usually read a bio in its entirety, but

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<v S1>I just want you to know that we have on

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<v S1>our side, ladies and gentlemen, people who are academically gifted,

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<v S1>who have all of the acumen necessary to engage intelligently

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<v S1>in this debates. We are not contrary to an initial

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<v S1>impression made by the Washington Post. Poor, uneducated and easy

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<v S1>to command. Far from it. And the credentials in this

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<v S1>particular case before the jury of our peers has to

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<v S1>be that these are people who are learned, they've done

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<v S1>their homework, they understand the science. And our peer reviewed,

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<v S1>multiple degreed published and out there in the academic arenas.

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<v S1>I say that because this is not science for dummies, okay?

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<v S1>This is people who really and truly think this through.

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<v S1>And one of the reasons why I'm such an ardent

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<v S1>supporter of the Discovery Institute is because it really is

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<v S1>this panoply of thinkers, intellectuals, scientists, people who are in

0:13:15.640 --> 0:13:19.320
<v S1>the humanities. It's just this great group of people that

0:13:19.360 --> 0:13:22.920
<v S1>remind us that there is a strong intersection between faith

0:13:22.920 --> 0:13:26.240
<v S1>and public policy, faith and science, faith and critical thinking.

0:13:26.240 --> 0:13:28.760
<v S1>And KC really is exemplary of that. KC, I do

0:13:28.760 --> 0:13:30.920
<v S1>want to get into this challenge to Charles Darwin, but

0:13:30.920 --> 0:13:32.680
<v S1>I got to back up a little bit because you

0:13:32.679 --> 0:13:35.800
<v S1>are in many ways a Renaissance man. So the amalgamation

0:13:35.800 --> 0:13:38.240
<v S1>between science and law to me is I'll use the

0:13:38.240 --> 0:13:41.950
<v S1>word for the 19th time. Absolutely fascinating. What's your problem?

0:13:41.950 --> 0:13:43.790
<v S1>You couldn't pick a major? Or did you want to

0:13:43.790 --> 0:13:45.030
<v S1>see the two pulled together?

0:13:45.910 --> 0:13:48.150
<v S19>I did have that problem, Janet. And. Wow, you really

0:13:48.150 --> 0:13:49.990
<v S19>talked me up so much. Now, I hope I don't,

0:13:50.150 --> 0:13:54.070
<v S19>you know, defeat your expectations here. Uh, but but, yeah,

0:13:54.110 --> 0:13:55.750
<v S19>I mean, I did have the problem of trying to

0:13:55.750 --> 0:13:57.350
<v S19>pick a major. I was one of those students where

0:13:57.350 --> 0:13:59.110
<v S19>I finally picked a major when they forced you to.

0:13:59.150 --> 0:14:01.070
<v S19>And you had so many credits that they said, hey,

0:14:01.070 --> 0:14:02.750
<v S19>if you don't pick a major, we're kicking you out.

0:14:02.750 --> 0:14:05.590
<v S19>So I chose Earth Sciences because that allowed me to

0:14:05.630 --> 0:14:09.190
<v S19>study chemistry, biology and physics and computer science all in

0:14:09.190 --> 0:14:11.630
<v S19>one major. And those are all things I enjoyed. So.

0:14:11.630 --> 0:14:13.270
<v S19>So yeah, it was one of those kind of guys.

0:14:13.270 --> 0:14:16.429
<v S1>Wow. But then the law I mean, this is something

0:14:16.429 --> 0:14:19.270
<v S1>I know a little something about. And you decided to

0:14:19.270 --> 0:14:21.510
<v S1>have a focus on First Amendment. Explain that to me.

0:14:22.390 --> 0:14:25.350
<v S19>Well, yeah, I mean, I originally Janet, I went to

0:14:25.390 --> 0:14:27.350
<v S19>law school because I just thought I needed to get

0:14:27.350 --> 0:14:29.550
<v S19>a job. You know, I had this degree in earth sciences. Well,

0:14:29.550 --> 0:14:31.230
<v S19>what can you do with that? You can go dig

0:14:31.230 --> 0:14:32.950
<v S19>for oil in the desert. And I really didn't want

0:14:32.950 --> 0:14:35.110
<v S19>to do that at that stage of my 23 year

0:14:35.150 --> 0:14:37.230
<v S19>old life. So I decided to go to law school

0:14:37.230 --> 0:14:38.910
<v S19>to get a job. But as I as I started

0:14:38.910 --> 0:14:41.350
<v S19>going to law school, I. I realized there are so

0:14:41.430 --> 0:14:44.950
<v S19>many important issues that intersect with the law. Originally, I

0:14:44.950 --> 0:14:47.870
<v S19>wanted to do environmental law, which is a very important issue.

0:14:47.870 --> 0:14:50.070
<v S19>But beyond that, you know, things that pertain to our

0:14:50.070 --> 0:14:52.950
<v S19>worldviews and what students learn in the classroom. I began

0:14:52.950 --> 0:14:55.510
<v S19>to realize that the law really intersects with some very

0:14:55.510 --> 0:14:58.710
<v S19>important aspects of society. And so I specialized in First

0:14:58.710 --> 0:15:01.430
<v S19>Amendment law because I was really concerned about what students

0:15:01.430 --> 0:15:03.870
<v S19>are learning in public schools and how they were being

0:15:03.870 --> 0:15:07.150
<v S19>indoctrinated on the topic of evolution. So that sort of

0:15:07.150 --> 0:15:09.350
<v S19>led me down the path that I'm on today of

0:15:09.390 --> 0:15:12.230
<v S19>dealing with the teaching of evolution in public schools and

0:15:12.230 --> 0:15:13.630
<v S19>defending scientists. Yeah.

0:15:13.670 --> 0:15:15.950
<v S1>Wow. Wow. Now and again, I want to thank you

0:15:15.950 --> 0:15:17.550
<v S1>from the bottom of my heart for the gift of

0:15:17.550 --> 0:15:19.950
<v S1>the time that you're giving me. I get the opportunity

0:15:19.950 --> 0:15:22.150
<v S1>to ask a few follow up questions because of the

0:15:22.190 --> 0:15:24.390
<v S1>gift of your time. And I'm fully cognizant that I

0:15:24.390 --> 0:15:26.310
<v S1>can't replace it. So, Casey, that really does mean a

0:15:26.310 --> 0:15:28.030
<v S1>lot to me. So let me go back to something

0:15:28.030 --> 0:15:30.070
<v S1>in your journey, which is I get it, you want

0:15:30.070 --> 0:15:31.590
<v S1>to put bread on the table. Law might be a

0:15:31.590 --> 0:15:33.310
<v S1>good way to do it, but somewhere along that part

0:15:33.310 --> 0:15:37.350
<v S1>of your Pilgrim's Progress, you had this aha phenomenon moment

0:15:37.350 --> 0:15:39.900
<v S1>where you realized that there really was a crush against

0:15:39.900 --> 0:15:43.060
<v S1>academic freedom, that you had to toe the line on

0:15:43.060 --> 0:15:46.700
<v S1>this particular area of scientific investigation, or you were going

0:15:46.740 --> 0:15:48.980
<v S1>to pay a price for it. Well, how did that

0:15:48.980 --> 0:15:51.220
<v S1>evidence start to manifest itself in your journey? When did

0:15:51.220 --> 0:15:54.060
<v S1>you begin to say, Uh-Oh, there's a pushback here.

0:15:55.140 --> 0:15:57.380
<v S19>Well, yeah. So it started for me, actually, when I

0:15:57.380 --> 0:16:00.060
<v S19>was an undergraduate student at UC San Diego. UC San

0:16:00.100 --> 0:16:03.220
<v S19>Diego was one of the largest public universities for biology

0:16:03.220 --> 0:16:05.740
<v S19>research in the country. And I was taking all these

0:16:05.740 --> 0:16:08.060
<v S19>courses in evolution because that was just a topic that

0:16:08.060 --> 0:16:11.060
<v S19>interested me. I was fascinated with the study of our origins,

0:16:11.300 --> 0:16:13.260
<v S19>and I wanted to learn about it. And meanwhile, I

0:16:13.260 --> 0:16:16.020
<v S19>was in my own time. I was reading books by people.

0:16:16.020 --> 0:16:17.900
<v S19>I know you're going to recognize these names, Janet. People

0:16:17.900 --> 0:16:22.820
<v S19>like Phillip Johnson, Michael Behe, Jonathan Wells. And I was

0:16:22.820 --> 0:16:27.060
<v S19>realizing that there's this fascinating scientific debate going on over

0:16:27.340 --> 0:16:30.340
<v S19>our origins between proponents of intelligent design. Those are all

0:16:30.340 --> 0:16:33.060
<v S19>proponents of intelligent design for those who are not aware.

0:16:33.420 --> 0:16:36.820
<v S19>And then also about what I was learning about evolution

0:16:37.090 --> 0:16:39.609
<v S19>in my coursework at UC San Diego, and I realized

0:16:39.610 --> 0:16:43.090
<v S19>that there's really this fascinating debate going on between intelligent

0:16:43.090 --> 0:16:46.530
<v S19>design theorists and evolutionary scientists. But this debate was being

0:16:46.530 --> 0:16:49.890
<v S19>completely left out of all of my science classes, really,

0:16:49.890 --> 0:16:53.010
<v S19>I would say professors were either just completely unaware of

0:16:53.010 --> 0:16:55.330
<v S19>this debate, or in some cases, they were sort of

0:16:55.370 --> 0:16:58.690
<v S19>deliberately censoring it from the students and not allowing us

0:16:58.690 --> 0:17:01.010
<v S19>to talk about this. So when I was an undergraduate

0:17:01.010 --> 0:17:03.490
<v S19>at UC San Diego, I started a student club to

0:17:03.530 --> 0:17:06.449
<v S19>help students to talk about this issue of where do

0:17:06.450 --> 0:17:08.570
<v S19>we come from? And is it the result of evolution

0:17:08.570 --> 0:17:11.490
<v S19>or intelligent design? We call this little club the Idea

0:17:11.490 --> 0:17:15.210
<v S19>Club intelligent Design, evolution awareness. And that helped me then

0:17:15.330 --> 0:17:16.929
<v S19>to realize that we need a venue, a way for

0:17:16.930 --> 0:17:19.169
<v S19>students to learn about this. And that played into my

0:17:19.170 --> 0:17:21.890
<v S19>desire in law school to help students be exposed.

0:17:23.369 --> 0:17:25.530
<v S1>Wow, Casey, I have to tell you, that's an absolutely

0:17:25.530 --> 0:17:29.690
<v S1>brilliant story of understanding the intersection between the two and

0:17:29.690 --> 0:17:33.210
<v S1>really creating the opportunity for open dialogue and even to

0:17:33.250 --> 0:17:37.010
<v S1>the scientific side, scientific exploration of all ideas. Follow the

0:17:37.010 --> 0:17:39.570
<v S1>evidence where it leads. Doctor Casey Luskin is with us.

0:17:39.570 --> 0:17:41.450
<v S1>For the rest of the hour, we're going to get

0:17:41.450 --> 0:17:43.290
<v S1>to Intelligent Design and a fellow by the name of

0:17:43.290 --> 0:17:45.890
<v S1>Charles Darwin in a minute, but more about Casey's journey

0:17:45.890 --> 0:17:59.090
<v S1>when we return. We're visiting with Doctor Casey Luskin. He

0:17:59.130 --> 0:18:01.290
<v S1>is the associate director of the center for Science and

0:18:01.290 --> 0:18:04.450
<v S1>Culture at the Discovery Institute. And we're going to get

0:18:04.450 --> 0:18:08.290
<v S1>to Charles Darwin and the wager and its intersection with

0:18:08.290 --> 0:18:11.370
<v S1>intelligent Design in a minute. Absolutely fascinating. But I just

0:18:11.369 --> 0:18:13.330
<v S1>want you to understand the lay of the land. These

0:18:13.330 --> 0:18:16.050
<v S1>are so there are so many people who hold a

0:18:16.050 --> 0:18:17.970
<v S1>worldview that says, wait a minute. I don't think the

0:18:17.970 --> 0:18:21.690
<v S1>evidence leads to where Darwinian posture of the origin of species,

0:18:21.690 --> 0:18:24.330
<v S1>I just I don't think the evidence leads to that end.

0:18:24.490 --> 0:18:27.369
<v S1>You could have a boatload of initials after your name.

0:18:27.369 --> 0:18:32.330
<v S1>And if you are at certain areas of of academic pursuit.

0:18:32.330 --> 0:18:35.080
<v S1>And my husband has represented these people in. Casey knows

0:18:35.080 --> 0:18:37.520
<v S1>this as well. They'll just shut you out. They won't

0:18:37.520 --> 0:18:39.879
<v S1>let you get published. You don't get tenure at a university.

0:18:39.880 --> 0:18:43.520
<v S1>It is the new modern witchhunt which raises, even though

0:18:43.520 --> 0:18:46.480
<v S1>I appeal to you as both a scientist and an attorney, Casey,

0:18:46.960 --> 0:18:52.040
<v S1>why the dreaded anathema of intelligent design in what should

0:18:52.040 --> 0:18:56.439
<v S1>be a pursuit for scientific substantiation based on where the

0:18:56.440 --> 0:18:59.520
<v S1>evidence leads? This is all theory. Why would you completely

0:18:59.520 --> 0:19:02.199
<v S1>hack one theory out and say, drink the Kool-Aid? You

0:19:02.200 --> 0:19:03.360
<v S1>must subscribe to this.

0:19:04.640 --> 0:19:07.400
<v S19>What you're asking, Janet, is a very important question. It's

0:19:07.400 --> 0:19:11.800
<v S19>also a complicated sociological question. In fact, the famous historian

0:19:11.840 --> 0:19:16.560
<v S19>of science, Thomas Kuhn, he found that historically, when a

0:19:16.600 --> 0:19:20.320
<v S19>new paradigm comes up to challenge a reigning paradigm, he

0:19:20.320 --> 0:19:23.680
<v S19>says that scientists are typically intolerant of these new ideas

0:19:23.680 --> 0:19:27.760
<v S19>that challenge the reigning paradigm within scientific fields. And this

0:19:27.760 --> 0:19:30.720
<v S19>is fairly, you know, not too hard to understand. Basically,

0:19:30.840 --> 0:19:36.390
<v S19>scientists invest their entire careers on particular ideas, particular paradigms

0:19:36.390 --> 0:19:39.790
<v S19>that sort of govern their fields. And so they've invested

0:19:39.790 --> 0:19:42.990
<v S19>papers that they've published research, they've done instruments that they've

0:19:42.990 --> 0:19:46.430
<v S19>done their entire reputations upon these ideas. And so when

0:19:46.430 --> 0:19:50.310
<v S19>some new idea comes in to challenge those reigning paradigms,

0:19:50.310 --> 0:19:53.150
<v S19>it's often treated with some contempt. And this is exactly

0:19:53.310 --> 0:19:56.790
<v S19>what is going on with intelligent design and Darwinian evolution

0:19:57.070 --> 0:19:59.949
<v S19>right now. Neo-darwinian evolution, for better or for worse, is

0:19:59.950 --> 0:20:04.190
<v S19>the reigning paradigm within biology for how life arose and

0:20:04.470 --> 0:20:08.030
<v S19>and diversified to all the forms we see today. Intelligent

0:20:08.030 --> 0:20:11.030
<v S19>design is coming in and saying, actually, there are other

0:20:11.030 --> 0:20:14.550
<v S19>scientific ways to look at this question that are not mechanistic,

0:20:14.550 --> 0:20:18.149
<v S19>that are not naturalistic. We can actually use our understanding

0:20:18.150 --> 0:20:20.710
<v S19>of what intelligent agents to do, can do to better

0:20:20.710 --> 0:20:24.750
<v S19>understand how we can explain the complexity of biology. And

0:20:24.750 --> 0:20:27.389
<v S19>so you have all these evolutionary scientists who say, no, no, no, no, no,

0:20:27.430 --> 0:20:30.870
<v S19>we've staked our careers on this evolutionary model. But then

0:20:30.869 --> 0:20:33.790
<v S19>with the whole ID evolution debate, you have this additional

0:20:34.150 --> 0:20:37.470
<v S19>component that worldviews are coming into play because we're getting

0:20:37.470 --> 0:20:41.110
<v S19>this very, sort of personal, very emotional topic of where

0:20:41.109 --> 0:20:43.150
<v S19>do we come from? And what does this mean for

0:20:43.150 --> 0:20:45.630
<v S19>me personally, in my own worldview, that I hold and

0:20:45.630 --> 0:20:47.550
<v S19>the way I live my life? So it's a lot

0:20:47.550 --> 0:20:50.910
<v S19>more than just typical sort of scientific sociology going on here.

0:20:50.910 --> 0:20:52.750
<v S19>You also have a lot of worldviews that are coming

0:20:52.750 --> 0:20:55.630
<v S19>into play. It's very difficult for people to accept new

0:20:55.630 --> 0:20:59.389
<v S19>ideas and be tolerant to them. So unfortunately, as you said, Janet,

0:20:59.390 --> 0:21:02.629
<v S19>we've seen a lot of intolerance and persecution of pro-id

0:21:02.630 --> 0:21:06.150
<v S19>scientists in academia. We tell many, many stories of this.

0:21:06.190 --> 0:21:08.830
<v S1>Yeah, true. And Casey, you are so deeply involved in this.

0:21:08.830 --> 0:21:11.310
<v S1>And I mean, it really is awful to know that

0:21:11.310 --> 0:21:15.469
<v S1>someone has worked arduously to advance their career scientifically and

0:21:15.470 --> 0:21:18.710
<v S1>academically and simply because of the worldview. And I'm so

0:21:18.710 --> 0:21:20.870
<v S1>thrilled that you used that word. We talk about that

0:21:20.869 --> 0:21:24.190
<v S1>all the time on this broadcast. It's about developing. We

0:21:24.190 --> 0:21:27.190
<v S1>try to develop through this program a biblio centric worldview.

0:21:27.390 --> 0:21:30.780
<v S1>But worldviews are not all accepted in the marketplace of ideas.

0:21:30.780 --> 0:21:34.300
<v S1>And so these scientists, these academicians don't get their papers published.

0:21:34.300 --> 0:21:37.140
<v S1>They don't get tenure granted simply because of a worldview

0:21:37.180 --> 0:21:40.140
<v S1>that they hold, which is egregious to me because it

0:21:40.180 --> 0:21:44.380
<v S1>really defies and denies. It seems to me the whole

0:21:44.380 --> 0:21:47.980
<v S1>idea of scientific pursuit. As a lawyer, you understand that

0:21:47.980 --> 0:21:50.300
<v S1>Lady Justice is blindfolded. She holds above her head the

0:21:50.300 --> 0:21:53.500
<v S1>scales of justice, and the evidence tips the scale one

0:21:53.500 --> 0:21:56.740
<v S1>way or the other. There's a paradigm parallel here with science.

0:21:56.940 --> 0:22:00.100
<v S1>You are looking at where the evidence leads based on

0:22:00.100 --> 0:22:04.060
<v S1>the evidence that's pursued through scientific investigation. What we're seeing

0:22:04.060 --> 0:22:07.820
<v S1>in this blind allegiance to Darwinism is don't trouble me

0:22:07.820 --> 0:22:10.180
<v S1>with the facts. Don't mess with my mind and what

0:22:10.180 --> 0:22:14.700
<v S1>the evidence might be. I need this worldview concretized secured

0:22:14.700 --> 0:22:17.420
<v S1>and never challenged because it will impact me in all

0:22:17.420 --> 0:22:21.020
<v S1>the ways you just brilliantly described. That means science has

0:22:21.020 --> 0:22:23.100
<v S1>taken a step backward, not forward, doesn't it?

0:22:24.020 --> 0:22:26.860
<v S19>That's exactly right. Look, I personally am a big fan

0:22:26.859 --> 0:22:28.770
<v S19>of science. I think science is a great tool that

0:22:28.770 --> 0:22:31.250
<v S19>can help us to understand the world that we live in.

0:22:32.010 --> 0:22:34.370
<v S19>But as you said, science is supposed to be sort

0:22:34.369 --> 0:22:36.330
<v S19>of blind. It's supposed to be neutral. That's the great.

0:22:36.330 --> 0:22:38.530
<v S19>That's one of the great things about science. It's whatever

0:22:38.530 --> 0:22:42.209
<v S19>their worldview, their personal religious views or non-religious views or

0:22:42.210 --> 0:22:45.730
<v S19>whatever they are, the evidence is publicly available to everyone.

0:22:45.730 --> 0:22:48.170
<v S19>We can all see the evidence and see what it's saying.

0:22:48.290 --> 0:22:49.770
<v S19>And so science is supposed to be sort of this

0:22:49.770 --> 0:22:53.290
<v S19>neutral arbiter of truth. But unfortunately, science is also an

0:22:53.290 --> 0:22:56.130
<v S19>endeavor run by human beings, and human beings are not

0:22:56.130 --> 0:22:59.210
<v S19>always perfectly objective robots. Uh, as much as we would

0:22:59.210 --> 0:23:01.650
<v S19>like them to be, we just aren't. And so people

0:23:01.650 --> 0:23:04.770
<v S19>get into political situations where, I mean, this is true

0:23:04.770 --> 0:23:07.450
<v S19>in every field of science. And if you think that, yes,

0:23:07.890 --> 0:23:09.729
<v S19>it's not true that this is sort of a wake

0:23:09.770 --> 0:23:12.770
<v S19>up call. Scientists are human beings, and they're very capable

0:23:12.770 --> 0:23:16.170
<v S19>of engaging in politics and maneuvers to sort of marginalize

0:23:16.170 --> 0:23:18.210
<v S19>certain ideas that they don't like. And we see this

0:23:18.210 --> 0:23:21.450
<v S19>throughout scientific fields, even the fields that are totally non-ideological.

0:23:21.650 --> 0:23:23.890
<v S19>Anybody who's a scientist that listening to this right now

0:23:23.890 --> 0:23:26.370
<v S19>knows what I'm saying is true. They've all experienced this.

0:23:26.530 --> 0:23:30.330
<v S19>Science can be highly political, and unfortunately, sometimes views don't

0:23:30.330 --> 0:23:33.010
<v S19>get the hearing they deserve. The evidence is not weighed

0:23:33.010 --> 0:23:35.290
<v S19>as it should be within the scientific community. It's just

0:23:35.290 --> 0:23:36.210
<v S19>just the way it is.

0:23:36.250 --> 0:23:38.850
<v S1>Absolutely. And if you don't mind, I love the richness

0:23:38.850 --> 0:23:41.090
<v S1>of this conversation. So let me dig a little bit deeper,

0:23:41.090 --> 0:23:43.449
<v S1>because really, I want our friends to learn how to

0:23:43.450 --> 0:23:45.970
<v S1>think critically and biblically. So there's a continuum here not

0:23:45.970 --> 0:23:48.610
<v S1>to go on a rabbit trail, but to take exactly

0:23:48.609 --> 0:23:50.889
<v S1>the framework that you just identified. And I want to

0:23:50.890 --> 0:23:52.489
<v S1>pick it up and drop it over another section of

0:23:52.490 --> 0:23:56.010
<v S1>a current cultural debate that allegedly involves science. And that

0:23:56.010 --> 0:23:58.370
<v S1>is our inability nowadays to identify who is a man

0:23:58.369 --> 0:24:01.170
<v S1>and who is a woman, based on scientific evidence x

0:24:01.170 --> 0:24:04.369
<v S1>x x y. Now, because of the confusion, as you

0:24:04.410 --> 0:24:07.930
<v S1>so rightly noted before, of politics, of an agenda, of

0:24:07.930 --> 0:24:10.649
<v S1>a particular worldview, I don't bother me with the facts.

0:24:10.650 --> 0:24:13.570
<v S1>My worldview needs to be advanced at any cost, ever.

0:24:13.810 --> 0:24:16.690
<v S1>Not only is that bad science, it's situational ethics, and

0:24:16.690 --> 0:24:21.290
<v S1>it makes science step backwards rather than step forward. Now, Casey,

0:24:21.290 --> 0:24:22.490
<v S1>I could do the rest of the hour on this

0:24:22.490 --> 0:24:24.770
<v S1>with you. What a wonderful conversation. But I want to

0:24:24.770 --> 0:24:28.520
<v S1>go back to Charles Darwin and a challenge that you

0:24:28.520 --> 0:24:31.400
<v S1>at Discovery Institute just put out. And some of the

0:24:31.400 --> 0:24:34.480
<v S1>theories that old Mr. Darwin held and whether or not

0:24:34.480 --> 0:24:37.000
<v S1>there is an intersection, did he stumble on one an

0:24:37.000 --> 0:25:01.080
<v S1>intelligent design. We'll talk about that when we return. Jesus

0:25:01.080 --> 0:25:02.960
<v S1>told us to go into the world and not run

0:25:02.960 --> 0:25:04.840
<v S1>away from it, and he didn't say it would be easy.

0:25:04.840 --> 0:25:06.879
<v S1>In the market with Janet Parshall is a program designed

0:25:06.880 --> 0:25:09.119
<v S1>to come alongside and walk with you into the marketplace

0:25:09.119 --> 0:25:11.840
<v S1>of ideas. Partial partners are those friends who support our

0:25:11.840 --> 0:25:14.480
<v S1>program on a regular monthly basis. They know the mandate

0:25:14.480 --> 0:25:17.200
<v S1>of influencing and occupying until he comes. So why don't

0:25:17.200 --> 0:25:19.720
<v S1>you become part of the inner circle of support? Call

0:25:19.720 --> 0:25:23.080
<v S1>877 Janet 58 or go to in the market with

0:25:23.080 --> 0:25:27.399
<v S1>Janet Parshall. Oh, what a treat and a joy to

0:25:27.400 --> 0:25:29.760
<v S1>spend time with doctor Casey Luskin. He is the associate

0:25:29.760 --> 0:25:32.840
<v S1>director of the center for Science and Culture at the

0:25:32.840 --> 0:25:36.000
<v S1>Discovery Institute. I have links all over my info page

0:25:36.000 --> 0:25:37.800
<v S1>so you can learn more. If you don't know about

0:25:37.800 --> 0:25:41.080
<v S1>the Discovery Institute or you are missing something. Get to

0:25:41.119 --> 0:25:43.720
<v S1>know these people. Wonderful work that they do. They are

0:25:43.960 --> 0:25:47.840
<v S1>influencing the culture in such a profoundly important way. Casey,

0:25:47.880 --> 0:25:50.400
<v S1>as I noted earlier, is both a geologist and an

0:25:50.400 --> 0:25:53.320
<v S1>attorney by training, and that makes him a real expert

0:25:53.320 --> 0:25:55.719
<v S1>when it comes to this intersection between science and the

0:25:55.720 --> 0:25:59.080
<v S1>legal dimensions of the debate over evolution. So, Casey, you

0:25:59.080 --> 0:26:02.560
<v S1>put a piece out through discovery called what? Actually, it

0:26:02.560 --> 0:26:05.320
<v S1>showed up in Evolution News, where basically the title was

0:26:05.320 --> 0:26:10.480
<v S1>most intriguing. Intelligent design passes the Dawkins test. Now, okay,

0:26:10.520 --> 0:26:14.560
<v S1>so Richard Dawkins is out there, uh, subscribing to the

0:26:14.560 --> 0:26:18.200
<v S1>idea that he doesn't believe in the concept of intelligent

0:26:18.200 --> 0:26:20.680
<v S1>design and yet put out a kind of wager in

0:26:20.680 --> 0:26:23.310
<v S1>some respect. Now, for those of us who do not

0:26:23.310 --> 0:26:25.910
<v S1>have all of the initials after their name like you do,

0:26:25.950 --> 0:26:28.229
<v S1>move slowly through this one. So tell me, first of all,

0:26:28.230 --> 0:26:30.590
<v S1>for people who don't know about Dawkins and The God

0:26:30.630 --> 0:26:34.710
<v S1>Delusion and his work, um, why did he decide that

0:26:34.710 --> 0:26:37.230
<v S1>there would be? Why did you decide that a challenge

0:26:37.230 --> 0:26:41.070
<v S1>had to be put before Dawkins on this particular subject

0:26:41.109 --> 0:26:42.389
<v S1>of intelligent design?

0:26:43.270 --> 0:26:45.910
<v S19>Yeah, sure. Janet. So I'm sure that many listeners have

0:26:45.910 --> 0:26:48.629
<v S19>heard of Richard Dawkins. He's one of the world's most

0:26:48.630 --> 0:26:53.150
<v S19>famous evolutionary biologists and also an outspoken and aggressive advocate

0:26:53.150 --> 0:26:55.350
<v S19>for atheism. You mentioned his book, The God Delusion. It

0:26:55.350 --> 0:26:58.030
<v S19>was very much a came out in 2006. It was

0:26:58.030 --> 0:27:01.429
<v S19>a very aggressive book against belief in God, against the

0:27:01.430 --> 0:27:05.350
<v S19>biblical God and all those things. So at Discovery Institute,

0:27:05.350 --> 0:27:08.510
<v S19>we've been reviewing Dawkins work for many years and also

0:27:08.510 --> 0:27:11.830
<v S19>keeping up with the scientific literature. And we recently discovered

0:27:11.830 --> 0:27:14.710
<v S19>that he has put out a very clear test for

0:27:14.710 --> 0:27:19.429
<v S19>determining whether evolution or intelligent design is true. And we

0:27:19.470 --> 0:27:21.429
<v S19>were talking earlier about science, how you're supposed to be

0:27:21.580 --> 0:27:24.460
<v S19>able to, you know, weigh the evidence objectively. Well, how

0:27:24.460 --> 0:27:26.939
<v S19>I just do that. Well, typically, when scientists will weigh

0:27:26.940 --> 0:27:29.460
<v S19>the evidence, they will make. See, if a theory is

0:27:29.460 --> 0:27:32.939
<v S19>making predictions that you can test. And Dawkins is actually

0:27:32.940 --> 0:27:36.419
<v S19>laid out a clear prediction for evolution and also a

0:27:36.420 --> 0:27:40.180
<v S19>clear prediction for intelligent design. But the problem for Dawkins

0:27:40.180 --> 0:27:42.580
<v S19>is that it turns out that the prediction did not go,

0:27:43.020 --> 0:27:45.859
<v S19>I believe as he expected, as he as he expected.

0:27:45.859 --> 0:27:49.060
<v S19>And the data actually fulfills a clear prediction that he

0:27:49.060 --> 0:27:51.979
<v S19>laid out for intelligent design, rather than the prediction that

0:27:51.980 --> 0:27:54.820
<v S19>he laid out for evolution. So the test that he

0:27:54.820 --> 0:27:57.500
<v S19>laid out is like this. He said that if Darwinian

0:27:57.500 --> 0:28:01.100
<v S19>evolution is correct, then every gene in a group of

0:28:01.100 --> 0:28:04.939
<v S19>organisms in their DNA will give approximately the same tree

0:28:04.940 --> 0:28:07.540
<v S19>of life. Okay. When you see those evolutionary trees in

0:28:07.540 --> 0:28:11.700
<v S19>textbooks or on PBS Nova documentaries that show how different

0:28:11.700 --> 0:28:14.220
<v S19>organisms are related, what they do is they will sequence

0:28:14.220 --> 0:28:17.580
<v S19>the genes of organisms and compare those genes, and based

0:28:17.580 --> 0:28:20.820
<v S19>upon which organisms have more similar genes, they will group

0:28:20.820 --> 0:28:23.620
<v S19>them closer or more further apart on those trees. So

0:28:23.619 --> 0:28:26.100
<v S19>what Dawkins said is that every gene in a group

0:28:26.100 --> 0:28:29.500
<v S19>of organisms will give you approximately the same tree of life,

0:28:29.500 --> 0:28:33.300
<v S19>or even the perfect congruency between different trees of life.

0:28:33.700 --> 0:28:36.020
<v S19>But if idea is correct, on the other hand, he

0:28:36.020 --> 0:28:38.459
<v S19>said that the designer could have picked and chosen the

0:28:38.460 --> 0:28:41.660
<v S19>best proteins for each job in each organism. And in

0:28:41.700 --> 0:28:43.940
<v S19>that case, he says that the genes would not all

0:28:43.940 --> 0:28:45.980
<v S19>give you the same tree of life. You would not

0:28:45.980 --> 0:28:48.740
<v S19>get consistency. When you look at one gene, it might

0:28:48.740 --> 0:28:51.060
<v S19>give you a different tree of life rather than each

0:28:51.060 --> 0:28:53.340
<v S19>gene giving you the same tree of life. So it's

0:28:53.340 --> 0:28:56.620
<v S19>a simple test that Dawkins has set up two competing

0:28:56.620 --> 0:29:00.180
<v S19>predictions for evolution, one for intelligent design, and he says

0:29:00.180 --> 0:29:04.700
<v S19>that evolution predicts perfect congruency among different representations of the

0:29:04.700 --> 0:29:07.580
<v S19>tree of life. And he says this evidence is so powerful,

0:29:07.580 --> 0:29:11.300
<v S19>his words that it proves evolution is true. On the

0:29:11.300 --> 0:29:14.260
<v S19>other hand, he gives sort of conflicts between these different

0:29:14.260 --> 0:29:17.219
<v S19>trees of life based upon different genes as the prediction

0:29:17.220 --> 0:29:20.250
<v S19>of intelligent design, or what he actually calls the alternative

0:29:20.250 --> 0:29:22.810
<v S19>to evolution. So this is sort of the test that

0:29:22.810 --> 0:29:24.250
<v S19>Dawkins has laid out for us.

0:29:25.130 --> 0:29:27.330
<v S1>So you write about this in your article. You say

0:29:27.330 --> 0:29:30.090
<v S1>that in his 2009 book, The Greatest Show on Earth

0:29:30.090 --> 0:29:33.410
<v S1>The Evidence for evolution. This is really where he said

0:29:33.410 --> 0:29:37.210
<v S1>he has he from his perspective, this is extremely powerful

0:29:37.210 --> 0:29:40.730
<v S1>evidence for evolution. But as you point out, he comes

0:29:40.730 --> 0:29:42.650
<v S1>up with a kind of conflicted result. Here. Talk to

0:29:42.650 --> 0:29:43.530
<v S1>me about this.

0:29:44.250 --> 0:29:46.450
<v S19>So yeah, so I don't know if Dawkins actually will

0:29:46.490 --> 0:29:49.930
<v S19>acknowledges what the data really says, but Dawkins says basically

0:29:49.930 --> 0:29:53.530
<v S19>that if intelligent design is correct, then different genes should

0:29:53.530 --> 0:29:55.450
<v S19>give you different versions of the tree of life. And

0:29:55.450 --> 0:29:58.170
<v S19>if evolution is correct, then essentially every gene should give

0:29:58.170 --> 0:30:00.650
<v S19>you the same version of the life. Well, anybody who

0:30:00.650 --> 0:30:04.130
<v S19>has studied the field of evolutionary systematics, which is the

0:30:04.130 --> 0:30:07.410
<v S19>field that basically constructs these evolutionary trees, or as they're

0:30:07.410 --> 0:30:11.290
<v S19>often called, phylogenetic trees, everybody who works in this field

0:30:11.290 --> 0:30:17.880
<v S19>knows that conflicts between different trees is very, very common.

0:30:17.880 --> 0:30:19.960
<v S19>And then in fact, one gene will give you one

0:30:19.960 --> 0:30:22.280
<v S19>version of the tree of life, and another gene will

0:30:22.280 --> 0:30:24.440
<v S19>give you a very different or conflicting version of the

0:30:24.440 --> 0:30:26.840
<v S19>tree of life. And we actually dug up some very

0:30:26.840 --> 0:30:30.480
<v S19>recent scientific papers, um, to, to document this. So here's

0:30:30.600 --> 0:30:33.880
<v S19>a paper in a book titled phylogenetics in the Genomic ERA.

0:30:33.880 --> 0:30:38.560
<v S19>It says conflicting phylogenetic signals between genes is commonplace. Or

0:30:38.600 --> 0:30:43.320
<v S19>a paper in proceedings of the National Academy of Sciences, USA, uh,

0:30:43.360 --> 0:30:47.880
<v S19>says an immediate challenge is to address pervasive conflict observed

0:30:48.000 --> 0:30:52.800
<v S19>in whole genome data or phylogenetic conflict, where genes disagree

0:30:52.920 --> 0:30:56.080
<v S19>about the tree of life is common across genomes and

0:30:56.080 --> 0:30:58.560
<v S19>throughout the tree of life. So this is all, you know,

0:30:58.560 --> 0:31:02.120
<v S19>statements coming from the mainstream scientific literature. And basically what's

0:31:02.120 --> 0:31:06.480
<v S19>happening is you are not getting consistency among the genetic

0:31:06.720 --> 0:31:10.360
<v S19>code of different organisms. That fits what we would expect

0:31:10.360 --> 0:31:14.040
<v S19>if common ancestry is true, the idea that all living

0:31:14.040 --> 0:31:18.240
<v S19>organisms is related. Essentially, we're finding that there are conflicts

0:31:18.240 --> 0:31:22.040
<v S19>between different trees because there are similarities and differences popping

0:31:22.040 --> 0:31:24.600
<v S19>up in the genomes of organisms that is not being

0:31:24.600 --> 0:31:29.160
<v S19>predicted by this idea of common ancestry. So basically, Dawkins

0:31:29.160 --> 0:31:33.080
<v S19>prediction for evolution has failed. And instead that he gave

0:31:33.080 --> 0:31:35.920
<v S19>for intelligent design has turned out to be correct.

0:31:35.960 --> 0:31:38.640
<v S1>Well, okay, so much to unpack. Now. Again, this is

0:31:38.640 --> 0:31:40.760
<v S1>this is talking to me science for dummies. So let

0:31:40.760 --> 0:31:42.520
<v S1>me if I can break this down, I thought one

0:31:42.520 --> 0:31:46.280
<v S1>of the hallmarks of Darwinism was randomness. So if you're

0:31:46.280 --> 0:31:47.960
<v S1>going to look and I want you to break down

0:31:47.960 --> 0:31:49.720
<v S1>the tree of life and just put skin on that,

0:31:49.720 --> 0:31:52.400
<v S1>show me what that would look like as something I

0:31:52.400 --> 0:31:54.560
<v S1>could see with my eyes. In other words, rather than

0:31:54.600 --> 0:31:59.640
<v S1>going into the atmospherics of genomes and DNA patterns, etc.,

0:31:59.680 --> 0:32:02.440
<v S1>tell me what that would look like if Darwinism was right.

0:32:02.440 --> 0:32:06.120
<v S1>If Dawkins's idea is that you would see this replicated pattern,

0:32:06.120 --> 0:32:08.719
<v S1>as opposed to an intelligent designer who picks and chooses

0:32:08.720 --> 0:32:12.000
<v S1>the proteins that comes out with a different outcome, where's

0:32:12.000 --> 0:32:13.920
<v S1>randomness in that first off?

0:32:14.270 --> 0:32:16.950
<v S19>Well, maybe Janet, we could back up a little bit

0:32:16.950 --> 0:32:20.350
<v S19>and I could explain how these evolutionary trees are constructed,

0:32:20.350 --> 0:32:23.270
<v S19>and that might help to understand why this prediction is

0:32:23.270 --> 0:32:26.550
<v S19>so important for evolution, why it doesn't work. So when

0:32:26.550 --> 0:32:30.110
<v S19>you see these evolutionary trees in textbooks or scientific papers,

0:32:30.110 --> 0:32:33.350
<v S19>or as I said, PBS Nova documentaries, they can be

0:32:33.350 --> 0:32:36.030
<v S19>constructed in one of two ways. You can compare the

0:32:36.030 --> 0:32:38.670
<v S19>body structure of an organism, you know, its skeletal traits

0:32:38.670 --> 0:32:40.830
<v S19>or the organs that it has or, or some of

0:32:40.830 --> 0:32:43.510
<v S19>the abilities that it has. Can it use echolocation to

0:32:43.510 --> 0:32:46.310
<v S19>find food? Does it have two eyes or or six eyes?

0:32:46.310 --> 0:32:48.229
<v S19>How many legs does it have? You can use the

0:32:48.230 --> 0:32:51.150
<v S19>body structures of an organisms. Or the second way you

0:32:51.150 --> 0:32:54.590
<v S19>can build these trees is you can compare gene sequences. Essentially,

0:32:54.590 --> 0:32:57.950
<v S19>we're talking about the sequence of nucleotide bases in the

0:32:57.950 --> 0:33:02.390
<v S19>DNA or the sequences of amino acids in proteins. And

0:33:02.390 --> 0:33:06.469
<v S19>those organisms with more similar gene sequence are said to

0:33:06.470 --> 0:33:09.670
<v S19>be more closely related. Now, the problem is, is that

0:33:09.670 --> 0:33:12.310
<v S19>genes don't always give you the same tree. In other words,

0:33:12.310 --> 0:33:15.910
<v S19>you get similarities between organisms that are not predicted if

0:33:15.910 --> 0:33:18.030
<v S19>they all shared a common ancestor. Let me give you

0:33:18.030 --> 0:33:20.030
<v S19>a hypothetical example that I think will explain this.

0:33:20.070 --> 0:33:21.110
<v S1>Okay, good.

0:33:21.150 --> 0:33:24.030
<v S19>Let's say that you, your sister and your next door

0:33:24.030 --> 0:33:28.550
<v S19>neighbor all did that 23 and me chromosome test. Okay.

0:33:28.590 --> 0:33:30.470
<v S19>I'm sure we've all heard of that. And you get

0:33:30.470 --> 0:33:33.310
<v S19>back the sequences of your genes. So you look at

0:33:33.310 --> 0:33:36.150
<v S19>one gene. Let's say it's the gene for cytochrome c

0:33:36.190 --> 0:33:39.270
<v S19>a very important bodies. And this gene tells you exactly

0:33:39.270 --> 0:33:41.830
<v S19>what you and your sister and your next door neighbor

0:33:41.830 --> 0:33:45.150
<v S19>might expect. Essentially, what the what the 23 Andme test

0:33:45.150 --> 0:33:48.790
<v S19>shows is that your gene sequence is more similar to

0:33:48.830 --> 0:33:51.550
<v S19>that of your sister than it is between you and

0:33:51.550 --> 0:33:53.990
<v S19>your next door neighbor, right? Because you're more closely related

0:33:53.990 --> 0:33:56.150
<v S19>to your sister. So you would expect that your gene

0:33:56.150 --> 0:33:58.830
<v S19>sequence is going to be more similar between you and

0:33:58.830 --> 0:34:01.310
<v S19>her than between you and your next door neighbor, who

0:34:01.350 --> 0:34:04.270
<v S19>you're probably related to. If you go very far back,

0:34:04.270 --> 0:34:06.670
<v S19>but you're not really closely related to your next door neighbor.

0:34:07.070 --> 0:34:09.750
<v S19>So let's say you take another gene sequence. This is

0:34:09.750 --> 0:34:12.980
<v S19>for another gene in our bodies called beta globin, and

0:34:12.980 --> 0:34:16.380
<v S19>this gene shows something you didn't expect. This time, your

0:34:16.380 --> 0:34:19.420
<v S19>gene sequence is much more similar to your next door

0:34:19.420 --> 0:34:22.660
<v S19>neighbor's gene sequence than it is to your sister's. So

0:34:22.660 --> 0:34:24.980
<v S19>even though you're supposed to be much more closely related

0:34:24.980 --> 0:34:27.900
<v S19>to your sister than you are to your next door neighbor,

0:34:28.020 --> 0:34:30.380
<v S19>somehow when you look at this gene, it makes it

0:34:30.380 --> 0:34:32.859
<v S19>look like you are more closely related to your next

0:34:32.860 --> 0:34:35.780
<v S19>door neighbor than to your sister. So I'm making this up.

0:34:35.780 --> 0:34:38.700
<v S19>But now let's say let's talk about real world data.

0:34:38.900 --> 0:34:44.219
<v S19>Now imagine that you have used scientific tools to sequence hundreds,

0:34:44.219 --> 0:34:49.020
<v S19>if not thousands of genes across many different species of organisms.

0:34:49.219 --> 0:34:51.219
<v S19>And you've now done a similar kind of analysis on

0:34:51.219 --> 0:34:55.060
<v S19>the macro scale. And according to Darwinism, all of those

0:34:55.060 --> 0:34:59.140
<v S19>species are related through common ancestry. Okay. What you see

0:34:59.180 --> 0:35:01.140
<v S19>is over and over is that one gene gives you

0:35:01.180 --> 0:35:05.060
<v S19>one version of the relationships between those organisms. One version

0:35:05.060 --> 0:35:07.379
<v S19>of the tree of life. And a different gene gives

0:35:07.380 --> 0:35:10.729
<v S19>you a very different or conflicting version of how those

0:35:10.730 --> 0:35:13.930
<v S19>organisms are related or, you know, the tree of life. Again,

0:35:13.930 --> 0:35:16.850
<v S19>this is exactly what Dawkins says evolution does not predict.

0:35:17.170 --> 0:35:20.330
<v S19>But it's what intelligent design does predict. And yet this

0:35:20.330 --> 0:35:22.810
<v S19>is what we find. We find that we that organisms,

0:35:22.810 --> 0:35:25.489
<v S19>when you sequence their genes and you try to organize,

0:35:25.530 --> 0:35:29.250
<v S19>organize them into an evolutionary tree, it does not fit

0:35:29.250 --> 0:35:31.770
<v S19>with a nice, neat evolutionary tree. It's kind of like

0:35:31.770 --> 0:35:35.370
<v S19>you might call it a mess. Okay. Now, you mentioned randomness. Well,

0:35:35.370 --> 0:35:38.370
<v S19>it's true that mutations in evolution are random. But what

0:35:38.370 --> 0:35:42.290
<v S19>is not random are the lines event. Okay. Every organism

0:35:42.290 --> 0:35:47.049
<v S19>is supposedly related according to evolution through a line of

0:35:47.050 --> 0:35:50.689
<v S19>descent tracing back to a common ancestor. And there's only

0:35:50.690 --> 0:35:53.650
<v S19>one way that all of these different organisms are related.

0:35:53.650 --> 0:35:56.330
<v S19>If you go back, you know you're supposedly related not

0:35:56.330 --> 0:35:57.969
<v S19>just to every human on earth, but also to your

0:35:57.969 --> 0:36:00.770
<v S19>pet dog or cat, also to the birds in the

0:36:00.770 --> 0:36:02.930
<v S19>trees and the fungus that are growing on the bottom

0:36:02.930 --> 0:36:05.370
<v S19>of your foot. And the tree of life unfolded in

0:36:05.370 --> 0:36:07.730
<v S19>only one way. So you should be able to see

0:36:07.730 --> 0:36:10.250
<v S19>that tree of life when we sequenced genes, and there

0:36:10.250 --> 0:36:13.730
<v S19>should be a consistent tree and we get total inconsistency.

0:36:13.730 --> 0:36:15.810
<v S19>When you look at different genes and the way they're

0:36:15.810 --> 0:36:17.410
<v S19>sequenced and the way they paint a picture of this

0:36:17.410 --> 0:36:20.529
<v S19>tree of life, it's not what Darwinian evolution predicts.

0:36:21.090 --> 0:36:24.330
<v S1>Casey, that was a brilliant way to understand that distinctiveness.

0:36:24.330 --> 0:36:25.770
<v S1>So when we come back, I want to talk more

0:36:25.770 --> 0:36:29.370
<v S1>about Dawkins. Now, remember when we talked quickly about his biography?

0:36:29.410 --> 0:36:32.489
<v S1>Remember he wrote this book that rocked the globe was

0:36:32.489 --> 0:36:35.770
<v S1>a bestseller called The God Delusion. Now, here's where I

0:36:35.770 --> 0:36:38.890
<v S1>also find a parallel between Charles Darwin and Richard Dawkins.

0:36:38.890 --> 0:36:41.850
<v S1>We'll talk about that with Doctor Casey Luskin right after this.

0:37:01.290 --> 0:37:03.610
<v S1>Have you ever wondered why music moves us so deeply,

0:37:03.610 --> 0:37:06.209
<v S1>or why beauty takes our breath away? My Truth Tool

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0:37:08.640 --> 0:37:10.920
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0:37:10.920 --> 0:37:14.239
<v S1>Ever Wondered? Consider how ordinary aspects of life point to

0:37:14.239 --> 0:37:17.520
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0:37:24.480 --> 0:37:26.920
<v S1>or go to in the market with Janet Parshall for

0:37:26.920 --> 0:37:32.200
<v S1>a fascinating conversation with Doctor Casey Luskin, who's the associate

0:37:32.200 --> 0:37:35.759
<v S1>director of the center for Science and Culture at the

0:37:35.760 --> 0:37:37.680
<v S1>Discovery Institute. By the way, I've got a link to

0:37:37.680 --> 0:37:39.839
<v S1>this article so that you can read it in its

0:37:39.840 --> 0:37:42.480
<v S1>entirety on our information page, and I want you to

0:37:42.480 --> 0:37:45.279
<v S1>check that out. So we were talking before about his

0:37:45.280 --> 0:37:48.120
<v S1>seminal book, The God Delusion, which caused people around the

0:37:48.120 --> 0:37:51.479
<v S1>globe to literally start talking. But just like Darwin set

0:37:51.480 --> 0:37:54.239
<v S1>out to disprove God and he makes this clear, I

0:37:54.239 --> 0:37:56.680
<v S1>think more in the Descent of Man than the Origin

0:37:56.719 --> 0:38:00.040
<v S1>of Species. But I find it interesting that Dawkins likewise

0:38:00.040 --> 0:38:02.680
<v S1>has a marked animus against God. In talking about this

0:38:02.680 --> 0:38:05.239
<v S1>idea of the tree of Life, he says, and you

0:38:05.239 --> 0:38:07.310
<v S1>wrote about this in your article and two interviews. He

0:38:07.310 --> 0:38:10.270
<v S1>did 1 in 2009 and 1 in 2010. The only

0:38:10.270 --> 0:38:12.430
<v S1>alternative to it being a family tree is that the

0:38:12.430 --> 0:38:15.430
<v S1>intelligent designer deliberately set out to deceive us, and the

0:38:15.430 --> 0:38:19.469
<v S1>most underhanded and devious manner. Hmm. An anthropological argument to

0:38:19.510 --> 0:38:22.150
<v S1>a God he doesn't believe in. Then in 2010, he says,

0:38:22.390 --> 0:38:24.109
<v S1>the only way you could get out of saying that

0:38:24.110 --> 0:38:26.430
<v S1>that proves that evolution is true is by saying that

0:38:26.430 --> 0:38:30.670
<v S1>the intelligent designer God here identifies him, deliberately, set out

0:38:30.670 --> 0:38:34.910
<v S1>to lie to us, deliberately set out to deceive us. Okay.

0:38:35.710 --> 0:38:38.189
<v S1>Methinks he doth protest too much. So his animus toward

0:38:38.190 --> 0:38:40.150
<v S1>a god he allegedly doesn't believe in, I find to

0:38:40.150 --> 0:38:43.790
<v S1>be very interesting. But more importantly, he's subscribing. Motive. Now

0:38:43.790 --> 0:38:46.750
<v S1>this is where worldview comes in, not scientific deliberation. Talk

0:38:46.750 --> 0:38:47.630
<v S1>to me about this.

0:38:50.110 --> 0:38:55.150
<v S19>Yeah. I mean, absolutely. Janet, Richard Dawkins has his own worldview. Um,

0:38:55.190 --> 0:38:57.390
<v S19>in that delusion, he called the God of the Bible

0:38:57.430 --> 0:39:02.469
<v S19>a petty, unjust, unforgiving control freak, a vindictive, bloodthirsty ethnic cleanser,

0:39:02.630 --> 0:39:12.230
<v S19>a misogynistic, homophobic, racist. infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capricious,

0:39:12.430 --> 0:39:15.069
<v S19>malevolent bully. I can't even say it. I mean, it's

0:39:15.070 --> 0:39:18.870
<v S19>just so, so clearly Dawkins has his own views about God.

0:39:19.110 --> 0:39:21.109
<v S19>And if you think that that does not affect, you know,

0:39:21.150 --> 0:39:23.790
<v S19>the way that he approaches science. Well. I'm sorry. He's

0:39:23.790 --> 0:39:26.510
<v S19>a human being. I'm not. This is nothing to single

0:39:26.510 --> 0:39:29.710
<v S19>out for special criticism. All of us have our own

0:39:29.710 --> 0:39:33.150
<v S19>worldviews that color the way that we interpret things. And

0:39:33.150 --> 0:39:36.390
<v S19>Dawkins is certainly not alone in having a worldview, but

0:39:36.390 --> 0:39:38.790
<v S19>he has a worldview, and we should understand that. It's

0:39:38.790 --> 0:39:41.790
<v S19>a pretty strong worldview. So, I mean, I'm look, I'm

0:39:41.790 --> 0:39:44.549
<v S19>not against singling out Dawkins here for special criticism. It's

0:39:44.550 --> 0:39:46.950
<v S19>just more to make the broader point that scientists are

0:39:46.950 --> 0:39:50.350
<v S19>human beings and that these things come into play when

0:39:50.350 --> 0:39:53.910
<v S19>people interpret this data. Um, and so Richard Dawkins, I

0:39:53.910 --> 0:39:57.670
<v S19>don't think that he has ever acknowledged to my knowledge

0:39:57.710 --> 0:40:01.189
<v S19>that his prediction for evolution and intelligent design that we're

0:40:01.190 --> 0:40:03.899
<v S19>talking about here today, that, you know, these evolutionary trees

0:40:03.940 --> 0:40:07.100
<v S19>are conflicting. I don't know if he's ever actually acknowledged

0:40:07.260 --> 0:40:10.300
<v S19>that his prediction for evolution failed. I certainly hope he would,

0:40:10.340 --> 0:40:12.460
<v S19>because I think that a scientist should acknowledge what the

0:40:12.460 --> 0:40:15.500
<v S19>data really says. Um, but I don't know if will

0:40:15.500 --> 0:40:17.460
<v S19>his worldview let him do that? I hope it does.

0:40:17.460 --> 0:40:19.100
<v S19>But really, that's not for me to say.

0:40:19.739 --> 0:40:21.860
<v S1>Well, you took me exactly where I wanted to go, Casey.

0:40:21.860 --> 0:40:23.660
<v S1>Which is okay. Now. He's been, in the words of

0:40:23.660 --> 0:40:26.700
<v S1>the great Bard, hoisted on his own petard so the

0:40:26.700 --> 0:40:30.259
<v S1>evidence doesn't support his declaration. So now he he either

0:40:30.260 --> 0:40:33.180
<v S1>has to pretend he never made it. And unfortunately or fortunately,

0:40:33.180 --> 0:40:35.899
<v S1>in the world in which we live, everything is out

0:40:35.900 --> 0:40:37.900
<v S1>there on the internet. And once it's there, it doesn't

0:40:37.900 --> 0:40:40.420
<v S1>have a shelf life. There's no carbon dating, it's there forevermore.

0:40:40.739 --> 0:40:43.420
<v S1>So he cannot deny that he made this observation, that

0:40:43.420 --> 0:40:45.700
<v S1>he posited this challenge, and the challenge didn't come back

0:40:45.700 --> 0:40:47.939
<v S1>the way he wanted it to. So to the best

0:40:47.940 --> 0:40:49.899
<v S1>of your knowledge, in reading his papers and doing his

0:40:49.900 --> 0:40:52.580
<v S1>research as he merely sidestepped the outcome.

0:40:54.260 --> 0:40:57.140
<v S19>I mean, I have never seen Dawkins circle back around

0:40:57.140 --> 0:40:59.100
<v S19>to this particular topic. We were hoping that he might

0:40:59.100 --> 0:41:01.939
<v S19>respond to my article, uh, which thank you for linking

0:41:02.060 --> 0:41:05.900
<v S19>to that. It's titled, uh, Intelligent Design Passes the Dawkins

0:41:05.900 --> 0:41:08.020
<v S19>Test because we think it does. And we asked Richard

0:41:08.020 --> 0:41:09.900
<v S19>Dawkins at the end, you know, well, how are you

0:41:09.900 --> 0:41:11.940
<v S19>going to respond to this? Will you admit that your

0:41:11.940 --> 0:41:15.140
<v S19>prediction has failed for evolution but succeeded for intelligent design?

0:41:15.180 --> 0:41:17.140
<v S19>Or will you say that maybe this prediction was not

0:41:17.140 --> 0:41:19.380
<v S19>a good way of testing between evolution and ID, I

0:41:19.380 --> 0:41:21.700
<v S19>don't know. We were hoping that he would respond. He

0:41:21.700 --> 0:41:24.620
<v S19>has not responded yet. Um, I mean, Dawkins is now

0:41:24.660 --> 0:41:27.500
<v S19>I think he's in his, uh, early 80s, possibly like

0:41:27.500 --> 0:41:30.299
<v S19>around 82 years old or so. So I'm not sure

0:41:30.300 --> 0:41:32.460
<v S19>if he's engaged with the science. And this is really

0:41:32.500 --> 0:41:35.290
<v S19>an issue that we've seen in the last 10 or

0:41:35.290 --> 0:41:38.819
<v S19>15 years where we're finding all of these, these evolutionary

0:41:38.820 --> 0:41:41.379
<v S19>trees that are conflicting with each other. Um, I'm not

0:41:41.380 --> 0:41:44.500
<v S19>sure how closely Dawkins follows the literature, but as you said,

0:41:44.500 --> 0:41:46.980
<v S19>it was 2009 that he wrote his book, The Greatest

0:41:46.980 --> 0:41:49.259
<v S19>Show on Earth, and that book was supposed to lay

0:41:49.260 --> 0:41:52.259
<v S19>out the best evidence for evolution that Dawkins knew about,

0:41:52.260 --> 0:41:54.419
<v S19>and that was part of the place where he laid

0:41:54.420 --> 0:41:57.260
<v S19>out this test. So, yeah, I don't know what Dawkins

0:41:57.260 --> 0:41:58.859
<v S19>is going to say, Janet. All I can say is

0:41:58.860 --> 0:42:01.730
<v S19>that this is what the evidence says and the evidence

0:42:01.730 --> 0:42:04.370
<v S19>fulfils Dawkins prediction for intelligent design.

0:42:04.410 --> 0:42:07.330
<v S1>Wow. So just as a sidebar story, because I have

0:42:07.330 --> 0:42:10.290
<v S1>the luxury of picking your well-educated brains for a minute,

0:42:10.290 --> 0:42:12.250
<v S1>Stephen Gould doesn't call it a tree of life anymore.

0:42:12.250 --> 0:42:14.489
<v S1>He's referring to it as a bush. Is that an

0:42:14.489 --> 0:42:16.930
<v S1>internal debate in the camp of the evolutionists?

0:42:17.890 --> 0:42:19.810
<v S19>Yeah. So? So Stephen Jay Gould passed away a number

0:42:19.810 --> 0:42:22.730
<v S19>of years ago, but certainly many scientists. And I think

0:42:22.730 --> 0:42:25.250
<v S19>Gould would have been one of them, would have recognized

0:42:25.250 --> 0:42:27.850
<v S19>that we don't have this nice, neat tree of life.

0:42:27.850 --> 0:42:29.969
<v S19>You've heard we've heard people call it the bush of

0:42:29.969 --> 0:42:32.370
<v S19>life or the network of life or the tangled thicket

0:42:32.370 --> 0:42:34.730
<v S19>of life. Um, I don't have the ability to put

0:42:34.730 --> 0:42:37.410
<v S19>a picture up on a on a radio show audio show,

0:42:37.410 --> 0:42:40.049
<v S19>but you can see some of the diagrams in scientific papers,

0:42:40.050 --> 0:42:42.170
<v S19>and they don't look like a tree. They look like

0:42:42.170 --> 0:42:45.290
<v S19>a tangled thicket. And what this means, basically, is that

0:42:45.290 --> 0:42:49.890
<v S19>similarity is popping up between living organisms and places, that

0:42:49.890 --> 0:42:52.890
<v S19>it was not predicted by common ancestry. I mean, that's

0:42:52.890 --> 0:42:55.569
<v S19>exactly what it means. So this idea that you can

0:42:55.570 --> 0:42:59.799
<v S19>explain the distribution of traits and genes and body parts

0:43:00.040 --> 0:43:04.200
<v S19>between different organisms. By appealing to their common ancestry, I

0:43:04.200 --> 0:43:07.280
<v S19>think that a very large percentage of scientists today recognize

0:43:07.280 --> 0:43:09.600
<v S19>that you can't do that, okay, that common ancestry is

0:43:09.600 --> 0:43:12.040
<v S19>not explaining the data very well. Now, they have lots

0:43:12.040 --> 0:43:15.200
<v S19>of other ways of trying to explain away the data

0:43:15.200 --> 0:43:19.440
<v S19>without losing common ancestry. Um, we call these epicycles. Like

0:43:19.440 --> 0:43:21.920
<v S19>in the geocentric model of the solar system. You would

0:43:21.920 --> 0:43:24.880
<v S19>appeal to these epicycles to explain why, you know, you

0:43:24.880 --> 0:43:26.640
<v S19>could still keep the earth at the center of the

0:43:26.640 --> 0:43:29.040
<v S19>solar system. But I think what this shows is that

0:43:29.040 --> 0:43:32.640
<v S19>common ancestry and Darwinian evolution are a theory in crisis,

0:43:32.800 --> 0:43:34.839
<v S19>and we ought to be seriously questioning whether or not

0:43:34.840 --> 0:43:38.040
<v S19>they're the best explanations for biology that we have today.

0:43:38.200 --> 0:43:40.400
<v S1>Wow, what a brilliant answer. One last question, and it

0:43:40.400 --> 0:43:43.080
<v S1>takes us full circle. How do you encourage your fellow

0:43:43.080 --> 0:43:47.560
<v S1>academicians who subscribe to an intelligent design worldview on the

0:43:47.560 --> 0:43:50.719
<v S1>origin of species, knowing it might cost them their job

0:43:50.719 --> 0:43:53.200
<v S1>to mitigate the heckler's veto? What do you tell them

0:43:53.200 --> 0:43:53.640
<v S1>to do?

0:43:54.440 --> 0:43:56.399
<v S19>Well, in a couple of seconds. Uh, keep in touch

0:43:56.400 --> 0:44:00.040
<v S19>with Discovery Institute. You can go to discovery.org or evolution.

0:44:00.280 --> 0:44:02.719
<v S19>Org and if you do find yourself in trouble, reach

0:44:02.719 --> 0:44:05.920
<v S19>out to us. We've helped many scientists to overcome and

0:44:05.920 --> 0:44:08.799
<v S19>face these discrimination cases, and there's a lot of great

0:44:08.800 --> 0:44:11.080
<v S19>people who have been through this. You're not alone. Know

0:44:11.080 --> 0:44:12.839
<v S19>that you're not crazy if you think that people are

0:44:12.840 --> 0:44:15.920
<v S19>discriminating against you. It's happened many times. You're among good company.

0:44:15.920 --> 0:44:17.600
<v S19>Reach out to us. We'd be happy to help you.

0:44:18.040 --> 0:44:20.520
<v S1>And I'm telling you, Casey is an absolute treasure in

0:44:20.520 --> 0:44:24.640
<v S1>this particular area. Academic freedom. Right? The ability to investigate

0:44:24.640 --> 0:44:27.319
<v S1>and see where the evidence leads. Casey also said that

0:44:27.320 --> 0:44:29.600
<v S1>I do have a link to his article, Intelligent Design

0:44:29.600 --> 0:44:33.240
<v S1>Passes the Dawkins Test. It's right there on our information page.

0:44:33.239 --> 0:44:35.239
<v S1>Read it and then pass it on to a friend

0:44:35.280 --> 0:44:37.160
<v S1>who subscribes to the idea of the Tree of Life

0:44:37.160 --> 0:44:40.640
<v S1>and the evolutionist idea, and just talk about how, in fact,

0:44:40.640 --> 0:44:43.279
<v S1>the evidence doesn't necessarily point that way and get to

0:44:43.320 --> 0:44:48.560
<v S1>know the Discovery Institute, these brilliant learned people winsomely entering

0:44:48.560 --> 0:44:50.719
<v S1>into the halls of academia and I think leaving a

0:44:50.719 --> 0:44:54.200
<v S1>profound impact. Thank you to Doctor Casey Luskin and new friends.

0:44:54.200 --> 0:44:55.120
<v S1>We'll see you next time.