WEBVTT - Praise Like Nobody is Watching

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>You know, Easter Sunday now, just a couple weeks behind us.

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<v S2>We're a few weeks removed from Easter Sunday. I had

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<v S2>an opportunity to sing in our church's choir on Easter Sunday. Nice.

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<v S2>You don't get a choir every week, but we do

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<v S2>sometimes for special occasions. And so I love choir singing.

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<v S2>I love singing in a choir. I love watching choir sing, sing.

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<v S2>I just love everything about it.

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<v S3>I love it.

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<v S2>Harmonies. The the joining of voices together to praise the

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<v S2>Lord is truly some of the most awesome in the very.

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<v S2>The very essence of that word. Moments are just man like.

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<v S2>Getting lost in worship in a choir.

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<v S3>Makes me think just of eternity. Because, I mean, it's

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<v S3>going to be choir forever of just joining, you know,

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<v S3>and praises. Yeah. So yeah, absolutely. I'm with you.

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<v S2>So Easter Sunday I got there early. We they had

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<v S2>the choir members get there around, I think it was

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<v S2>715 in the morning so that we could prep for

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<v S2>the prep. There was going to be three services, and

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<v S2>so we had to do the practice, getting up and

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<v S2>off the risers and practice through our songs. And things

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<v S2>were going well until we did our final walkthrough. And

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<v S2>as I was climbing up the stairs to get onto

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<v S2>the stage, the person behind me stepped on the back

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<v S2>of my shoe. And so my shoe came off and

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<v S2>I had to try to keep walking. So I grabbed.

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<v S2>She handed me my shoe, I tried to slip my

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<v S2>shoe back on, and then as I climbed up the riser,

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<v S2>now on the stage, there was microphones hanging from the

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<v S2>ceiling and I proceeded to, after getting my shoe back on,

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<v S2>hit my head on the microphone and that's how I

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<v S2>entered the stage. Thankfully, this was just a run through,

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<v S2>but it was very embarrassing. I mean, I had one

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<v S2>of those moments. Not for long. I got over it quickly,

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<v S2>but I had one of those moments like, I look

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<v S2>like an idiot.

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<v S4>Well, and then it's the, the problem is. And this

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<v S4>always seems to happen, is that when one thing happens, right,

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<v S4>like three other things happen and it just compounds on itself.

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<v S4>And I'm like.

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<v S2>It really is. Have you ever seen those videos where

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<v S2>somebody tripping and as they try to catch themselves, they

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<v S2>continue to trip and it becomes like this.

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<v S4>Continuously falling.

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<v S2>Block long of like the almost fall? Yes. I'm curious

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<v S2>to know when's the last time you felt really embarrassed

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<v S2>by something?

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<v S4>Good question.

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<v S2>Text messages on this one. When's the last time something

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<v S2>really embarrassed you? 855 five 7898 800 555 78. 98.

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<v S4>I'll go. A little show based embarrassment. Oh, no. So

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<v S4>these ones I. I am known for just saying yes

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<v S4>to like everything. I'll just do stuff. Carl will go

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<v S4>young Thunder do this. And and we didn't talk about

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<v S4>it before, but I'll do it. And I have a

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<v S4>lot of fun with it. The only one that genuinely

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<v S4>embarrasses me. Oh, no. Is is creative. So like, Jonathan,

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<v S4>make a song.

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<v S2>Oh.

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<v S4>And I'm like, make a song. What do you mean,

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<v S4>make a song? And so my face gets all red.

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<v S5>Your face does get red.

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<v S4>Sometimes it feels like it's 100 degrees in this room.

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<v S4>And I'm like, I can't. And everyone's gracious and lovely

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<v S4>about it, but I'm like, what do you mean I'm

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<v S4>not a creative person? I'll do it. If you give

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<v S4>me clear directions, I will do it and feel no

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<v S4>embarrassment about it. But if you ask me to create

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<v S4>something and then share it with the world, no go.

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<v S5>Feels super.

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<v S2>Vulnerable, right?

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<v S4>Oh yes. My chest cavities opened up for everybody to see.

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<v S2>Diana, last time you felt embarrassed by something?

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<v S3>Oh, yeah. About a month ago, I fell over my

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<v S3>own foot. I need my own foot. My pair of jeans.

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<v S3>I was wearing wide leg jeans. I went to step

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<v S3>up on the curb. I my foot got caught in

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<v S3>my jeans.

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<v S4>You gotta watch out for those bellbottoms.

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<v S3>Yeah. And then I'm trying to jump out and get you,

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<v S3>and you're talking about, you know, the domino effect of falling. Yes. Well,

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<v S3>that was causing me to fall anyways because I was

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<v S3>in momentum of walking forward. So my toe got caught

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<v S3>in my jeans. So as I'm trying to untangle that,

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<v S3>I got it out. But then it hit the curb

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<v S3>because I was close, too close to the curb. So

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<v S3>then I stubbed over the curb. I mean, I went

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<v S3>down hard, hard on the sidewalk, groceries, purse, everything everywhere.

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<v S3>And I just sat there like, wow. And I just assessed, like,

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<v S3>people are probably looking at me. I'm sure they are.

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<v S2>I heard something recently that speaking of, someone said that

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<v S2>the test of whether or not you're now considered old

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<v S2>or young.

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<v S4>Huh?

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<v S3>Careful.

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<v S2>No, no, no, I'm not going to ask you how

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<v S2>how this test went for you. But this person told me,

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<v S2>they said, you know, if you're old or young, based

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<v S2>on how people respond when you fall, no one cares

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<v S2>if you are. No no no no. If you are

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<v S2>young and you fall.

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<v S3>Okay.

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<v S2>People will laugh at.

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<v S4>You. Yes.

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<v S2>If you are considered now older and you fall, people

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<v S2>will look on in grave concern.

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<v S4>Yes, they'll run you. Oh my goodness! Are you okay?

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<v S2>So if you fall and people laugh at you, fear not.

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<v S2>You're still young.

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<v S3>What if they just walk by and don't do anything?

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<v S2>Young. I think it's youth. When they. When people start

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<v S2>to really express concern. That's how we know we're getting older.

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<v S2>That's fair, because falls when you're older. And I've already

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<v S2>experienced a fall when I as now, even at my age,

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<v S2>where I was like this, you don't bounce back from falls.

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<v S4>Yeah. You feel that one for a couple of days.

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<v S2>Embarrassment is a funny thing because your body does have

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<v S2>a very strong response that mirrors that sort of fight

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<v S2>or flight of real danger. There is no danger other

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<v S2>than your own reputation or the momentary feeling of people

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<v S2>saw this, but that sort of the face turns red,

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<v S2>the blushing, the heart rate increases. Sometimes there's sweating. There's

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<v S2>physiological symptoms that mirror actual danger. Even though there is none.

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<v S2>Isn't that fascinating?

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<v S4>It is fascinating. I think it has to do with

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<v S4>the level of vulnerability like we're talking about. It makes

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<v S4>our bodies think that we're in some type of danger

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<v S4>because of how vulnerable we feel.

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<v S2>And the real danger is that we care what other

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<v S2>people think. Yes. Because we don't usually get embarrassed when we've.

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<v S2>We can laugh at ourselves when we do something kind

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<v S2>of silly in private.

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<v S3>For sure.

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<v S2>But we don't necessarily feel embarrassed when we're alone.

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<v S4>We actually kind of laugh to ourselves and say, good

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<v S4>thing no one saw that.

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<v S2>Exactly. Exactly.

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<v S3>Exactly.

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<v S2>I saved myself some embarrassment. Embarrassment is usually rooted in

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<v S2>some fear of man. The feeling that other people's perception

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<v S2>of me. It's pretty important to me. Coming up, we're

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<v S2>going to look at how David viewed what other people

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<v S2>thought of him. He danced before the Lord in such

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<v S2>a way that his wife looked at him and said,

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<v S2>do you really think a king should be acting like that?

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<v S2>David's response is classic, classic. You got to borrow this

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<v S2>one next time someone accuses you of doing a little

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<v S2>too much. Just tell them what David did.

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<v S1>She's a choreographer extraordinaire and everything is Greek to her.

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<v S1>Super di is in the crew. It's Karl and crew

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<v S1>on Moody Radio.

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<v S2>Well, there was a song. I remember my kids coming

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<v S2>home from kids church singing I will dance, I will

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<v S2>sing to be mad for my king was how it started.

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<v S2>And then there was a line that was puzzling. I'll

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<v S2>become even more undignified than this. It's right out of

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<v S2>second Samuel. Kind of an obscure passage, but this idea

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<v S2>of becoming undignified. This is David saying this doctor, Ryan Cook,

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<v S2>he's a professor here at Moody Theological Seminary. He also

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<v S2>writes regularly for Today in The Word, which is a

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<v S2>daily devotional. Maybe you're familiar with give us the context

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<v S2>around this passage of Scripture in Second Samuel. What leads

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<v S2>up to it? And then what causes David to say

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<v S2>that he's going to become undignified?

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<v S6>The story here is that David, very early on in

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<v S6>his kingship, has decided to bring the Ark of the

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<v S6>covenant back from obscurity into the center of Israel's worship

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<v S6>again at the Tabernacle, and to bring it into Jerusalem.

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<v S6>So the Ark of the covenant was part of the

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<v S6>tabernacle that God had commanded Israel to create. And in

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<v S6>order to worship him in the way that God wanted

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<v S6>them to worship him. And the Ark of the covenant

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<v S6>was a symbol of God's presence with Israel. It's often

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<v S6>called like a footstool. If you think of a king

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<v S6>sitting on a throne and you have the footstool there,

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<v S6>that's like God's presence was in the Holy of Holies,

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<v S6>and the ark was his footstool right in the Holy

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<v S6>of Holies, in the Tabernacle. So it represented God's presence,

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<v S6>but it also represented God's relationship with Israel, because inside

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<v S6>the Ark of the covenant were the tablets of the law,

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<v S6>which outlined right God's relationship with Israel and how that

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<v S6>was supposed to be governed, and that had been neglected

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<v S6>for 50 years. All through Saul's reign he seemed to

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<v S6>not care about the Ark of the covenant. And one

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<v S6>of David's first acts as king is, we're going to

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<v S6>obey the Lord. We're going to bring this ark back

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<v S6>to the center of our worship. So it's a time

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<v S6>you could almost think of it as like a spiritual

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<v S6>revival within Israel. And second Samuel six tells the story

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<v S6>of this procession of David and the priest bringing the

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<v S6>ark into Jerusalem this joyful time. And that brings us

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<v S6>to to the passage that we're talking about.

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<v S2>So this is second Samuel 614 And David danced before

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<v S2>the Lord with all his might, and he's wearing a linen.

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<v S2>Is it ephod? Is that how you say it? Yeah.

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<v S2>And then when he gets to the home where his

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<v S2>wife is, she's critical of what she has seen. This

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<v S2>sort of just dancing before the Lord. I've heard some

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<v S2>people say he sort of danced out of his clothes.

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<v S2>Is that accurate?

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<v S6>Yeah, I don't think so. Okay. Um, so David's wearing

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<v S6>a linen outfit, which is sometimes associated with a priesthood,

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<v S6>but it's also not the royal regalia. He's not dressed

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<v S6>like a king. Okay. And so you wouldn't notice that

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<v S6>normally you could tell a king by how they look immediately.

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<v S6>But he's leading Israel in worship, and it talks about

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<v S6>all these musical instruments that are used in it and

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<v S6>dancing as a part of it. I kind of wonder

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<v S6>if maybe David wrote a Psalm, particularly for this occasion.

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<v S6>We don't know that for sure. But he's worshiping wholeheartedly

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<v S6>with abandon before the Lord there. And I don't know

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<v S6>if you've had times where you've been on like a

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<v S6>spiritual high, and then you meet someone and they just

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<v S6>say something that takes all the wind out of your sails.

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<v S2>That's that's what happened here. That's what happened here.

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<v S6>And interestingly, Michael was not there as a part of

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<v S6>this worship celebration. As David comes home, the text says

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<v S6>to bless his household. Michael comes out into the streets and.

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<v S2>Michael is the name of his.

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<v S6>Wife. Michael is the name of his wife. And she

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<v S6>criticizes him for it and says, you know how the

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<v S6>king has demeaned himself and the language that's used there is,

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<v S6>she says, how the king has uncovered himself in verse 20.

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<v S6>It doesn't mean that David took his clothes off. What

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<v S6>she's getting at is that David has acted in a

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<v S6>way that has demeaned the office of the King. David

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<v S6>has acted in a way that was really way more

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<v S6>humbling than a king should act. And interestingly, twice in

0:11:21.900 --> 0:11:27.260
<v S6>this passage, the narrator calls Michael Saul's daughter, the daughter

0:11:27.260 --> 0:11:28.980
<v S6>of Saul. And we always have to pay attention when

0:11:28.980 --> 0:11:31.260
<v S6>the narrator tells us something. Why are they mentioning that

0:11:31.260 --> 0:11:34.340
<v S6>back in verse 16 says Michael, the daughter of Saul,

0:11:34.340 --> 0:11:37.780
<v S6>and then again in verse 20, and the tone here

0:11:37.780 --> 0:11:41.420
<v S6>is she's saying, listen, David, I grew up in the

0:11:41.420 --> 0:11:44.940
<v S6>royal household, right? I know how a king should act.

0:11:44.980 --> 0:11:45.300
<v S2>Huh?

0:11:45.420 --> 0:11:48.260
<v S6>But you're like a shepherd boy. You don't really know

0:11:48.370 --> 0:11:51.130
<v S6>what you're doing, and the way that you're acting now

0:11:51.130 --> 0:11:53.850
<v S6>is demeaning the office of the King. All these people

0:11:53.850 --> 0:11:57.810
<v S6>are looking at you with contempt because of how you're

0:11:57.809 --> 0:11:59.850
<v S6>expressing your emotion in that sort of thing, in such

0:11:59.850 --> 0:12:03.010
<v S6>a public way. Not acting in playing the part of

0:12:03.010 --> 0:12:06.450
<v S6>a king. So that's that's kind of the tone behind this. Yeah.

0:12:06.450 --> 0:12:07.730
<v S7>So that takes us to.

0:12:08.170 --> 0:12:13.210
<v S2>This passage of Scripture, this specific verse. Now, second Samuel 622,

0:12:13.370 --> 0:12:16.970
<v S2>in response to his wife's sort of criticism, he says,

0:12:16.970 --> 0:12:21.530
<v S2>I will make myself yet more contemptible than this. Some

0:12:21.570 --> 0:12:27.170
<v S2>translations say undignified. He pushes back almost with like a

0:12:27.210 --> 0:12:29.970
<v S2>you think you've seen. You haven't seen anything yet. If

0:12:29.970 --> 0:12:32.850
<v S2>you think this was something, why did he respond this way?

0:12:33.170 --> 0:12:36.450
<v S6>Yeah. So it's about perspective, right? And so David's saying

0:12:36.450 --> 0:12:41.890
<v S6>I'm worshiping the Lord wholeheartedly with abandoned authentically, which is

0:12:41.890 --> 0:12:43.890
<v S6>really a hallmark of David's life. You think of all

0:12:43.890 --> 0:12:46.650
<v S6>the Psalms, even some of the stories in first and

0:12:46.650 --> 0:12:49.670
<v S6>second Samuel. And what he's saying is I'm going to

0:12:49.670 --> 0:12:53.830
<v S6>continue to act in that way. And you'll notice that

0:12:53.830 --> 0:12:55.750
<v S6>there's a little bit of a translational issue. But in

0:12:55.750 --> 0:12:58.150
<v S6>verse 22, in the ESV, he says, I will be

0:12:58.150 --> 0:13:00.590
<v S6>abased in your eyes. In other words, I'm going to

0:13:00.590 --> 0:13:04.390
<v S6>continue to demean myself in your perspective. But that's not

0:13:04.390 --> 0:13:06.990
<v S6>really the perspective that I'm concerned about. If you go

0:13:06.990 --> 0:13:11.350
<v S6>back just earlier, David says in verse 21, he says,

0:13:11.350 --> 0:13:13.990
<v S6>it was before the Lord. In other words, I was

0:13:13.990 --> 0:13:16.990
<v S6>worshiping before the Lord. I was more concerned about what

0:13:16.990 --> 0:13:19.790
<v S6>he thought than about what the people were thinking or

0:13:19.790 --> 0:13:20.910
<v S6>about what you're thinking.

0:13:20.950 --> 0:13:21.350
<v S2>Wow.

0:13:21.510 --> 0:13:24.790
<v S6>And so I'm going to continue to lean into this worship,

0:13:25.270 --> 0:13:27.870
<v S6>and it's going to get even worse in your eyes.

0:13:28.110 --> 0:13:30.710
<v S6>But before people really fear the Lord, they'll honor me.

0:13:30.710 --> 0:13:32.550
<v S6>They'll know what's what's going on.

0:13:32.790 --> 0:13:35.310
<v S2>Does Michael have a point here? I mean, is there

0:13:35.309 --> 0:13:38.630
<v S2>any validity to what she's saying, or is she purely

0:13:38.830 --> 0:13:41.670
<v S2>what's her motivation here in trying to reign David in?

0:13:41.710 --> 0:13:43.390
<v S2>Is it her own embarrassment?

0:13:43.870 --> 0:13:47.660
<v S6>I think what's motivating her is she was formed growing

0:13:47.660 --> 0:13:51.699
<v S6>up in Saul's household, and so her standards for what's

0:13:51.740 --> 0:13:56.620
<v S6>normal for a king are really coming from that, not from, say,

0:13:56.620 --> 0:14:01.020
<v S6>the Torah or from from David himself. And in fact,

0:14:01.020 --> 0:14:02.980
<v S6>that's why David responds to her in the way he

0:14:02.980 --> 0:14:05.140
<v S6>does in verse 21. He says, it was before the

0:14:05.140 --> 0:14:07.780
<v S6>Lord who chose me above your father. In other words,

0:14:07.780 --> 0:14:10.620
<v S6>you're criticizing me for not acting like a king in

0:14:10.620 --> 0:14:13.179
<v S6>a dignified way like your father did. Well, look what

0:14:13.179 --> 0:14:16.020
<v S6>happened with your father. Yeah, that's. I'm not trying to

0:14:16.059 --> 0:14:19.300
<v S6>model myself after him. I'm trying to model myself after

0:14:19.300 --> 0:14:22.540
<v S6>following the Torah with that wholehearted devotion to the Lord that,

0:14:22.580 --> 0:14:24.540
<v S6>like Deuteronomy, would call us to. To love the Lord

0:14:24.540 --> 0:14:26.100
<v S6>our God with all our heart and all our soul

0:14:26.100 --> 0:14:26.980
<v S6>and all our strength?

0:14:27.020 --> 0:14:29.700
<v S2>Yeah. And so that's I guess, the final question is

0:14:29.940 --> 0:14:32.620
<v S2>this made its way into a song. I'll become more

0:14:32.620 --> 0:14:35.180
<v S2>undignified than this. I remember when my kids would sing it.

0:14:35.220 --> 0:14:38.980
<v S2>It was usually accompanied by lots of dancing and, you know,

0:14:39.020 --> 0:14:42.500
<v S2>it was kind of loud and wild. What's the takeaway

0:14:42.500 --> 0:14:43.700
<v S2>of something like this?

0:14:43.740 --> 0:14:45.970
<v S6>Yeah, I think we might feel a little bit removed

0:14:45.970 --> 0:14:49.450
<v S6>from Michael's criticism, like none of us are kings trying

0:14:49.450 --> 0:14:51.090
<v S6>to act in a dignified role. But I think there

0:14:51.090 --> 0:14:52.570
<v S6>is a connection with, you know, we live in a

0:14:52.570 --> 0:14:56.330
<v S6>very secular society and, you know, no one would think

0:14:56.370 --> 0:15:00.970
<v S6>twice if an adult male jumped and shouted for joy

0:15:01.010 --> 0:15:03.810
<v S6>if their team won the Super Bowl or something like that. Yeah,

0:15:03.850 --> 0:15:08.050
<v S6>but if they acted as if God was real, if

0:15:08.050 --> 0:15:13.250
<v S6>they gave themselves over to abandonment in worship wholeheartedly, they

0:15:13.250 --> 0:15:15.850
<v S6>kind of look askance at them like, you're kind of weird.

0:15:16.170 --> 0:15:19.010
<v S6>What's going on with that? And that can be tempting

0:15:19.010 --> 0:15:22.650
<v S6>for us to sort of modify our relationship with God,

0:15:22.690 --> 0:15:24.850
<v S6>at least publicly, how we present it so that we

0:15:24.850 --> 0:15:29.290
<v S6>don't seem socially that weird. And what David here is saying,

0:15:29.290 --> 0:15:32.490
<v S6>you know, what matters more than what people think is

0:15:32.490 --> 0:15:35.370
<v S6>what the Lord thinks. And acting before him in a

0:15:35.370 --> 0:15:37.370
<v S6>way that that really brings honor to the Lord. And

0:15:37.370 --> 0:15:39.010
<v S6>I think that's something we can learn from the life

0:15:39.010 --> 0:15:39.690
<v S6>of David.

0:15:39.890 --> 0:15:42.010
<v S2>I love it, this passage of Scripture, if you want

0:15:42.050 --> 0:15:45.000
<v S2>to look it up today, it's in second Samuel six.

0:15:45.280 --> 0:15:48.200
<v S2>Read through the whole thing. It's a fascinating description there,

0:15:48.200 --> 0:15:50.080
<v S2>but there's a lot there. Thank you to our guest,

0:15:50.080 --> 0:15:52.680
<v S2>Doctor Ryan Cook, for joining us today. I want to

0:15:52.680 --> 0:15:55.680
<v S2>point you to today in the word phenomenal resource. If

0:15:55.720 --> 0:15:59.120
<v S2>you have not connected with this, you can get the emails.

0:15:59.120 --> 0:16:01.240
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0:16:01.280 --> 0:16:06.920
<v S2>word today to 800 555 7898. Text today to 800

0:16:06.960 --> 0:16:09.120
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0:16:09.440 --> 0:16:13.560
<v S1>Tune in whenever you like. Check out the podcast wherever

0:16:13.560 --> 0:16:14.800
<v S1>you like to stream.

0:16:16.400 --> 0:16:20.200
<v S2>It's amazing how often we have to kind of push

0:16:20.200 --> 0:16:26.120
<v S2>through our own sense of wanting to appear dignified, wanting

0:16:26.160 --> 0:16:30.479
<v S2>to kind of go with what seems appropriate for the moment.

0:16:30.840 --> 0:16:31.360
<v S4>Sure.

0:16:31.880 --> 0:16:36.040
<v S2>What? Not really wanting to push too far outside the box.

0:16:36.760 --> 0:16:40.040
<v S2>And I mean, those impulses are strong, right?

0:16:40.440 --> 0:16:41.240
<v S4>Oh, goodness. Yes.

0:16:41.280 --> 0:16:44.420
<v S2>Like, have you ever even had a moment where, like you,

0:16:44.980 --> 0:16:48.660
<v S2>you typically pray before a meal, but like everybody else,

0:16:48.700 --> 0:16:50.740
<v S2>is sort of going and eating and like, you feel

0:16:50.740 --> 0:16:53.340
<v S2>like in this moment, gosh, it feels kind of awkward

0:16:53.340 --> 0:16:55.220
<v S2>to like, just stop and pray.

0:16:55.500 --> 0:16:55.820
<v S4>Yeah.

0:16:55.860 --> 0:16:57.700
<v S2>You know, and that's such a small thing.

0:16:57.740 --> 0:16:58.700
<v S3>Oh, you do it at home, but you don't do

0:16:58.700 --> 0:16:59.300
<v S3>it at the restaurant.

0:16:59.300 --> 0:17:02.660
<v S2>But then you're like, why? Why is there a little

0:17:02.700 --> 0:17:03.620
<v S2>barrier here?

0:17:03.660 --> 0:17:03.940
<v S4>Yes.

0:17:03.980 --> 0:17:06.300
<v S2>Like, why am I, in some subtle way, worried that

0:17:06.300 --> 0:17:08.260
<v S2>people might think it's a little weird for me to

0:17:08.260 --> 0:17:09.700
<v S2>just stop in the middle?

0:17:09.740 --> 0:17:10.140
<v S4>Yeah.

0:17:10.380 --> 0:17:12.619
<v S2>And pray. I mean, or maybe I'm the only one.

0:17:12.820 --> 0:17:14.700
<v S4>Oh, no, of course you're not the only one. I mean,

0:17:14.700 --> 0:17:19.020
<v S4>I've felt this way in, in even in church about, like,

0:17:19.020 --> 0:17:21.660
<v S4>lifting my hands for worship. I it's not something I

0:17:21.660 --> 0:17:23.500
<v S4>ever really did as a kid. I mean, I didn't

0:17:23.500 --> 0:17:25.580
<v S4>I came to know Jesus about six years ago, but

0:17:25.580 --> 0:17:27.140
<v S4>I grew up in the church, and I always thought

0:17:27.140 --> 0:17:29.700
<v S4>raising your hands was a little weird. Now I feel

0:17:29.700 --> 0:17:31.939
<v S4>called sometimes to raise my hands, but I get nervous

0:17:31.940 --> 0:17:33.859
<v S4>about it. Or I'm like, I'm lifting my hands in

0:17:33.859 --> 0:17:35.659
<v S4>front of people and they're gonna see me do that,

0:17:35.700 --> 0:17:38.220
<v S4>and I get nervous about it. But I always feel

0:17:38.220 --> 0:17:40.699
<v S4>like when I do it, I'm like, I'm in the

0:17:40.700 --> 0:17:43.010
<v S4>presence of God right now, and it's just me and him,

0:17:43.010 --> 0:17:45.090
<v S4>and I don't have to worry about if anybody's thinking

0:17:45.090 --> 0:17:45.730
<v S4>something else.

0:17:46.090 --> 0:17:49.770
<v S2>And I really love this conversation about David and his

0:17:49.810 --> 0:17:54.330
<v S2>undignified worship. The fact that he danced with before the

0:17:54.330 --> 0:17:59.170
<v S2>Lord with such abandon. And his wife was like, hmm, basically,

0:17:59.170 --> 0:18:02.290
<v S2>a king would not act like that. I mean, what

0:18:02.290 --> 0:18:05.010
<v S2>are what are you doing here? And trying to kind

0:18:05.010 --> 0:18:07.770
<v S2>of rein him in and he, with defiance, is like,

0:18:07.770 --> 0:18:08.850
<v S2>I'll be even more.

0:18:09.210 --> 0:18:10.490
<v S4>I love that that.

0:18:10.690 --> 0:18:13.649
<v S2>You ain't seen nothing yet. And it really got me

0:18:13.650 --> 0:18:18.130
<v S2>thinking about the the times when we our call as

0:18:18.130 --> 0:18:21.649
<v S2>a Christ follower is to do something to take some step,

0:18:21.650 --> 0:18:25.530
<v S2>whether it's in worship or anything else, where we might

0:18:25.530 --> 0:18:27.770
<v S2>look a little foolish to the watching world.

0:18:27.810 --> 0:18:28.570
<v S4>Yeah, absolutely.

0:18:28.609 --> 0:18:31.369
<v S2>Where people might go, what are you what are you

0:18:31.369 --> 0:18:34.490
<v S2>doing over there? Yeah. You know, I it's my my,

0:18:34.530 --> 0:18:37.730
<v S2>I have a 15 year old daughter who really prefers

0:18:37.730 --> 0:18:42.760
<v S2>to read a physical Bible as opposed to what would

0:18:42.760 --> 0:18:46.159
<v S2>be easier would be just the electronic version. Because she

0:18:46.160 --> 0:18:47.320
<v S2>always has her phone number.

0:18:47.359 --> 0:18:48.000
<v S3>And her age.

0:18:48.280 --> 0:18:52.200
<v S2>For her, always reading the actual Bible. So she carries

0:18:52.200 --> 0:18:56.800
<v S2>this tattered pink Bible with her absolutely everywhere. And and

0:18:56.800 --> 0:18:59.359
<v S2>she will open it up. And she's kind of pushed

0:18:59.359 --> 0:19:03.400
<v S2>past that barrier of like, what will people think of her?

0:19:03.560 --> 0:19:06.800
<v S2>And she will just we'll we'll catch her on the

0:19:06.800 --> 0:19:09.159
<v S2>sidelines of getting ready for her basketball game. She's got

0:19:09.160 --> 0:19:11.399
<v S2>this pink Bible open. We'll catch her in the I

0:19:11.400 --> 0:19:13.560
<v S2>mean and it's and it's such a cool thing because

0:19:13.560 --> 0:19:15.520
<v S2>I think she she had to push through a little

0:19:15.560 --> 0:19:18.520
<v S2>bit of a kind of the strange looks of people going,

0:19:18.560 --> 0:19:19.160
<v S2>what do you.

0:19:19.560 --> 0:19:20.960
<v S3>I'm sure, I'm sure she did.

0:19:21.000 --> 0:19:23.280
<v S2>What are you reading? What are you what are you doing? Like,

0:19:23.280 --> 0:19:25.359
<v S2>that's kind of. It's kind of weird. You're like reading

0:19:25.359 --> 0:19:28.200
<v S2>a Bible right now. Yeah. You know. And what what

0:19:28.200 --> 0:19:29.920
<v S2>do you. What do you say, Jonathan? There's a story

0:19:29.920 --> 0:19:31.920
<v S2>that comes to mind when you think about this idea

0:19:31.920 --> 0:19:35.040
<v S2>of kind of pushing past what feels uncomfortable, maybe even

0:19:35.040 --> 0:19:38.000
<v S2>foolish to the world to honor God.

0:19:38.040 --> 0:19:41.990
<v S4>Yeah. There's this story of of my brother, actually. And

0:19:41.990 --> 0:19:45.230
<v S4>and he's shared this publicly before, so I feel like

0:19:45.230 --> 0:19:48.110
<v S4>it's totally fine to share it. So my brother, uh,

0:19:48.109 --> 0:19:53.950
<v S4>back in 2019, uh, admitted himself into rehab, uh, through

0:19:53.950 --> 0:19:57.230
<v S4>a lot of different addiction challenges. Uh, he was stuck

0:19:57.230 --> 0:20:00.470
<v S4>in he went and wanted to get better. And it

0:20:00.470 --> 0:20:03.710
<v S4>was a Christian based rehab center. And, uh, he moved

0:20:03.710 --> 0:20:06.710
<v S4>there and spent some time there and, and was being counseled.

0:20:06.710 --> 0:20:09.869
<v S4>And through the process, I won't talk about everything he

0:20:09.869 --> 0:20:11.950
<v S4>was going through or that they were counseling him through,

0:20:11.950 --> 0:20:15.189
<v S4>but he had some stuff that his his counselor said, I,

0:20:15.230 --> 0:20:17.150
<v S4>before we meet again, I want you to go and

0:20:17.150 --> 0:20:19.950
<v S4>I want you to process these things, talk like go

0:20:19.950 --> 0:20:22.470
<v S4>and and just talk with God about these things. And

0:20:22.470 --> 0:20:25.270
<v S4>so he went out to a fire pit outside at

0:20:25.270 --> 0:20:28.109
<v S4>the center, uh, and he was going over this list

0:20:28.109 --> 0:20:30.190
<v S4>that he had written, and he was just feeling this

0:20:30.190 --> 0:20:34.350
<v S4>gigantic barrier, like he couldn't do what the counselor was

0:20:34.350 --> 0:20:36.669
<v S4>asking him to do. And he prayed about it, and

0:20:36.670 --> 0:20:39.129
<v S4>he said, God, I can't do this. I don't know.

0:20:39.170 --> 0:20:41.690
<v S4>I don't know. I don't know if this is possible

0:20:41.690 --> 0:20:44.050
<v S4>for me. And he was praying about it. And God said,

0:20:44.530 --> 0:20:47.010
<v S4>I want you to go over. And he said, God

0:20:47.010 --> 0:20:48.649
<v S4>spoke really clearly to him about this. I want you

0:20:48.650 --> 0:20:51.890
<v S4>to go over to this Calvary replica, which Calvary is

0:20:51.890 --> 0:20:54.970
<v S4>the three crosses? Uh, you know, where where Jesus was

0:20:54.970 --> 0:20:57.970
<v S4>crucified and the two thieves next to him. And and

0:20:57.970 --> 0:21:01.250
<v S4>so they had three crosses up in this little outside area.

0:21:01.250 --> 0:21:02.450
<v S4>He said, I want you to go and I want

0:21:02.450 --> 0:21:05.850
<v S4>you to kneel at the cross. And my brother had

0:21:05.850 --> 0:21:09.609
<v S4>an argument with God. He said, he said, that's stupid. Uh,

0:21:09.890 --> 0:21:12.689
<v S4>you're not there. I'm I'm not going to go kneel

0:21:12.690 --> 0:21:14.650
<v S4>in front of, you know, a couple pieces of wood.

0:21:14.650 --> 0:21:15.690
<v S2>How foolish will I look?

0:21:15.730 --> 0:21:18.210
<v S4>How foolish will I look? That's a that's a dumb thing.

0:21:18.210 --> 0:21:20.890
<v S4>I'm not going to do that. And he said, God

0:21:20.890 --> 0:21:22.970
<v S4>kept telling him, you need to go over and kneel

0:21:22.970 --> 0:21:25.810
<v S4>in front of it. And he said, all right, fine,

0:21:25.810 --> 0:21:28.650
<v S4>I'll go do it. And he kneeled down in front

0:21:28.650 --> 0:21:30.370
<v S4>of it, and he said, when he did, it's like

0:21:30.369 --> 0:21:32.570
<v S4>he saw the feet of Jesus hanging on the cross

0:21:32.570 --> 0:21:35.330
<v S4>in front of him, like it was that real. And

0:21:35.609 --> 0:21:38.399
<v S4>he broke down and he said, that was my moment

0:21:38.400 --> 0:21:42.320
<v S4>where I genuinely came to Christ. And the thing, the

0:21:42.359 --> 0:21:46.200
<v S4>barriers that he was experiencing, he said those were lifted

0:21:46.200 --> 0:21:48.640
<v S4>from me. I was able to do the thing the

0:21:48.640 --> 0:21:52.320
<v S4>counselor was asking me to do, because I finally came

0:21:52.320 --> 0:21:55.879
<v S4>to terms with Jesus, and it was because I physically

0:21:55.880 --> 0:21:59.000
<v S4>kneeled down in front of a cross replica that I

0:21:59.000 --> 0:22:01.840
<v S4>thought was silly to do, but Jesus was asking me to.

0:22:01.880 --> 0:22:04.359
<v S2>Ooh, I love that story. Yeah. You know, I'd love

0:22:04.359 --> 0:22:06.200
<v S2>to hear from you this morning. What comes to mind

0:22:06.200 --> 0:22:08.879
<v S2>for you? What what thing did God call you to

0:22:08.920 --> 0:22:11.960
<v S2>do that maybe you felt a little foolish at first.

0:22:11.960 --> 0:22:15.520
<v S2>Maybe looked a little foolish or undignified. But, you know,

0:22:15.520 --> 0:22:17.320
<v S2>it's what God called you to do. Maybe it was

0:22:17.320 --> 0:22:19.280
<v S2>in worship. Maybe it was to go up and talk

0:22:19.280 --> 0:22:23.200
<v S2>to some stranger about Jesus. What's something that God called

0:22:23.200 --> 0:22:26.240
<v S2>you to do? That at first felt a little foolish

0:22:26.240 --> 0:22:32.600
<v S2>or undignified. 800, 555 7898. I really want to hear

0:22:32.600 --> 0:22:35.760
<v S2>your responses on this, because I'm convinced that when we can,

0:22:35.800 --> 0:22:40.389
<v S2>by God's grace, push past that feeling of discomfort. Man.

0:22:40.390 --> 0:22:42.790
<v S2>We can walk in new levels of freedom. What's your story?

0:22:42.830 --> 0:22:45.869
<v S2>800 555 7898.

0:22:46.310 --> 0:22:49.869
<v S1>Making herself laugh no matter who joins her. It's time

0:22:49.869 --> 0:22:51.950
<v S1>for Ali thinks it's funny.

0:22:53.030 --> 0:22:56.350
<v S2>Nothing like a good joke or two. Or a bad

0:22:56.350 --> 0:23:00.989
<v S2>joke or two to get your Wednesday off right. This is.

0:23:01.030 --> 0:23:01.590
<v S2>Ali thinks.

0:23:01.590 --> 0:23:01.830
<v S3>It's.

0:23:01.830 --> 0:23:04.510
<v S2>Funny. Have you ever noticed that some people only seem

0:23:04.510 --> 0:23:06.550
<v S2>to get sick on weekdays?

0:23:07.550 --> 0:23:09.149
<v S3>Hmm. Yeah.

0:23:09.190 --> 0:23:14.310
<v S2>What is the common denominator between people who only get

0:23:14.310 --> 0:23:17.469
<v S2>sick on weekdays? Work days, if you will.

0:23:17.790 --> 0:23:18.350
<v S3>Okay.

0:23:18.470 --> 0:23:19.149
<v S4>I don't know.

0:23:19.310 --> 0:23:23.550
<v S2>I know it must have a weakened immune system. A

0:23:23.590 --> 0:23:26.710
<v S2>weakened immune system.

0:23:27.390 --> 0:23:27.950
<v S3>Okay.

0:23:28.270 --> 0:23:29.190
<v S4>That's pretty good.

0:23:30.190 --> 0:23:31.590
<v S2>When I started to tell that, I was like, wait,

0:23:31.590 --> 0:23:33.230
<v S2>there's a lot of ways you could go with this.

0:23:33.230 --> 0:23:36.100
<v S2>Somebody who only gets sick and I'm going gonna use

0:23:36.140 --> 0:23:37.620
<v S2>sick in air quotes.

0:23:37.660 --> 0:23:38.060
<v S3>Yeah.

0:23:38.940 --> 0:23:39.820
<v S2>It's Monday.

0:23:39.900 --> 0:23:43.460
<v S3>Yes, it's that weekend.

0:23:43.460 --> 0:23:48.100
<v S2>Immune system again. So I went to Costco the other day.

0:23:48.340 --> 0:23:50.180
<v S2>This is now part of the joke. I didn't really

0:23:50.180 --> 0:23:52.220
<v S2>go to Costco, but it's the setup. I never want

0:23:52.260 --> 0:23:52.980
<v S2>to lie to you.

0:23:53.540 --> 0:23:54.659
<v S4>But you could say you.

0:23:54.660 --> 0:23:55.700
<v S8>Went to Costco the other.

0:23:55.700 --> 0:23:57.060
<v S3>Day. I do go, there you go. Yeah.

0:23:57.100 --> 0:23:59.540
<v S2>So I went to Costco the other day, and I

0:23:59.580 --> 0:24:02.899
<v S2>picked up a new one of those new handy dandy

0:24:02.940 --> 0:24:04.340
<v S2>4 in 1 printers.

0:24:04.980 --> 0:24:05.580
<v S3>Oh, good for you.

0:24:05.619 --> 0:24:06.420
<v S4>4 in 1.

0:24:06.460 --> 0:24:08.260
<v S2>Yeah. You know, it could do all the things. You

0:24:08.260 --> 0:24:11.260
<v S2>just need one. One little device and it can do

0:24:11.260 --> 0:24:11.899
<v S2>all the things.

0:24:11.940 --> 0:24:12.379
<v S8>Very nice.

0:24:12.420 --> 0:24:16.420
<v S2>Unfortunately, I got pulled over on the way home from Costco.

0:24:16.660 --> 0:24:19.740
<v S2>I was driving home with my new 4 in 1 printer.

0:24:20.260 --> 0:24:22.859
<v S2>The cop approached the car. I rolled the window down

0:24:22.859 --> 0:24:24.580
<v S2>and I asked him if he'd like to see all

0:24:24.580 --> 0:24:27.060
<v S2>the cool features on my new 4 in 1 printer.

0:24:27.100 --> 0:24:28.260
<v S4>Interesting of you to do that.

0:24:28.300 --> 0:24:31.220
<v S2>His response? Just the facts, ma'am.

0:24:32.900 --> 0:24:37.680
<v S8>Like. What? Just the facts.

0:24:37.680 --> 0:24:38.400
<v S4>I know, I get.

0:24:38.400 --> 0:24:40.000
<v S8>It. Just the facts.

0:24:40.480 --> 0:24:41.800
<v S3>What? At the same time.

0:24:41.920 --> 0:24:44.600
<v S4>Try explaining what faxing is to someone who's younger.

0:24:44.600 --> 0:24:46.600
<v S8>Than you. Don't know what a fax is.

0:24:46.600 --> 0:24:48.879
<v S4>I know what a fax is, but I know for a.

0:24:48.880 --> 0:24:49.800
<v S8>Fact that.

0:24:49.800 --> 0:24:51.960
<v S4>There's many people who are just slightly younger.

0:24:51.960 --> 0:24:52.600
<v S8>Than me. Okay.

0:24:52.920 --> 0:24:54.560
<v S2>I'm going to ask for a show of hands, because

0:24:54.560 --> 0:24:57.360
<v S2>we do happen to have two younger people in the room.

0:24:57.400 --> 0:24:59.960
<v S2>We do. Do either of you know what a fax?

0:25:00.000 --> 0:25:00.840
<v S2>Do you know what a fax?

0:25:00.880 --> 0:25:02.639
<v S8>Do you know fax? Do you know what a fax machine.

0:25:02.680 --> 0:25:04.000
<v S2>Okay, two for two.

0:25:04.040 --> 0:25:04.359
<v S3>Okay.

0:25:04.400 --> 0:25:04.640
<v S8>See?

0:25:04.800 --> 0:25:07.240
<v S2>These are. This is the under 25 crowd. Both of

0:25:07.240 --> 0:25:09.080
<v S2>them knew. Both of them knew the facts.

0:25:09.119 --> 0:25:09.720
<v S8>Hold on.

0:25:10.840 --> 0:25:14.280
<v S4>James, could you explain a fax to me if I

0:25:14.359 --> 0:25:15.639
<v S4>told you about it? If I asked you to come

0:25:15.640 --> 0:25:17.240
<v S4>up to this microphone and tell me about it.

0:25:19.560 --> 0:25:21.280
<v S8>No. Maybe not. You said.

0:25:21.280 --> 0:25:21.640
<v S4>I don't.

0:25:21.720 --> 0:25:25.200
<v S8>Know. Just the facts. See?

0:25:25.200 --> 0:25:28.240
<v S2>They got it. You can't be making excuses that why

0:25:28.240 --> 0:25:30.679
<v S2>you don't find my jokes funny? That maybe the younger

0:25:30.680 --> 0:25:31.920
<v S2>people don't understand.

0:25:31.960 --> 0:25:34.190
<v S8>No, no, no, I didn't say. That's why I didn't think.

0:25:34.190 --> 0:25:34.510
<v S4>It was.

0:25:34.510 --> 0:25:35.950
<v S8>Funny. I didn't think.

0:25:35.950 --> 0:25:37.670
<v S4>It was funny for other reasons, but.

0:25:38.150 --> 0:25:39.310
<v S8>Wow. Do you.

0:25:39.350 --> 0:25:43.190
<v S2>Do you remember the show that that phrase came from.

0:25:43.230 --> 0:25:43.430
<v S8>Which.

0:25:43.430 --> 0:25:43.950
<v S4>Is the facts?

0:25:43.990 --> 0:25:44.190
<v S8>No.

0:25:44.230 --> 0:25:47.469
<v S2>Yeah. Just. Okay, so then maybe this is the layers

0:25:47.470 --> 0:25:49.510
<v S2>of it. There's layers to this joke, and maybe some

0:25:49.510 --> 0:25:50.390
<v S2>of them are lost.

0:25:50.430 --> 0:25:50.910
<v S4>Gotcha.

0:25:51.070 --> 0:25:54.510
<v S2>This was attributed to Joe Friday from Dragnet.

0:25:54.670 --> 0:25:55.110
<v S8>Okay.

0:25:55.150 --> 0:25:56.430
<v S4>I heard the name Dragnet.

0:25:56.430 --> 0:25:59.350
<v S2>I guess he didn't actually say it. Apparently, he didn't

0:25:59.350 --> 0:26:01.350
<v S2>actually say it, but it kind of became a part

0:26:01.350 --> 0:26:07.510
<v S2>of the pop culture lexicon. Anyway, I'm Overexplaining jokes.

0:26:07.550 --> 0:26:07.910
<v S3>Yeah, leave.

0:26:07.910 --> 0:26:13.470
<v S2>It to 805 five, five 7898. Sometimes you win, sometimes

0:26:13.470 --> 0:26:18.590
<v S2>you don't. Text jokes to 800 555 7898. Someone out

0:26:18.590 --> 0:26:21.950
<v S2>there really appreciated that just didn't happen to be in

0:26:21.950 --> 0:26:22.550
<v S2>this room.

0:26:24.470 --> 0:26:27.469
<v S1>He was sharing the gospel on the radio and then

0:26:27.510 --> 0:26:31.830
<v S1>he got saved. Young thunders in the crew. It's Carl

0:26:31.830 --> 0:26:33.580
<v S1>and crew on Moody Radio.

0:26:33.900 --> 0:26:37.700
<v S2>Well, coming up, we have a Harvard trained, Johns Hopkins

0:26:37.700 --> 0:26:41.540
<v S2>trained oncologist and researcher who's going to help us tackle

0:26:41.540 --> 0:26:44.820
<v S2>this question comes up a lot. Someone will say, I'm

0:26:44.859 --> 0:26:47.379
<v S2>not sure I can believe in God because I believe

0:26:47.380 --> 0:26:51.179
<v S2>in science. Are those two opposed? I'll give you the

0:26:51.180 --> 0:26:56.100
<v S2>short version. They're absolutely not. In fact, there's a sacred

0:26:56.100 --> 0:27:01.540
<v S2>story that's being told everywhere you look, inside and out.

0:27:01.740 --> 0:27:02.659
<v S2>More coming up.

0:27:02.780 --> 0:27:05.460
<v S1>You can take him out of Alaska, but you can't

0:27:05.500 --> 0:27:09.419
<v S1>take Alaska out of him. Carl is in the crew.

0:27:09.580 --> 0:27:12.140
<v S1>It's Carl and crew on Moody Radio.

0:27:12.740 --> 0:27:16.500
<v S9>Whenever I go overseas, I get another glimpse of God

0:27:16.500 --> 0:27:22.420
<v S9>at work. And whenever archaeologists dig a little deeper, it

0:27:22.420 --> 0:27:26.500
<v S9>just confirms God. And whenever you look a little closer

0:27:26.500 --> 0:27:31.300
<v S9>and I'm talking science, all of a sudden creation comes alive.

0:27:31.480 --> 0:27:34.840
<v S9>Isn't it amazing? The deeper we dig, the closer we look,

0:27:35.320 --> 0:27:38.240
<v S9>and the more experiences we have. God's popping up all

0:27:38.240 --> 0:27:39.080
<v S9>over the place.

0:27:39.080 --> 0:27:42.840
<v S2>But yet the narrative that's still is so pervasive out there.

0:27:42.880 --> 0:27:46.600
<v S2>You'll hear people say, I'm sorry. I cannot believe in

0:27:46.600 --> 0:27:50.199
<v S2>the Bible. I can't believe in God because I believe

0:27:50.200 --> 0:27:55.000
<v S2>in science. Our guest, Doctor William West. That must fire

0:27:55.040 --> 0:27:57.199
<v S2>you up a little bit. When you hear people say,

0:27:57.200 --> 0:28:00.080
<v S2>I don't believe in God, I believe in science. That's

0:28:00.080 --> 0:28:03.000
<v S2>the perfect setup for you, right? You're ready to go

0:28:03.040 --> 0:28:04.679
<v S2>when someone says that, right?

0:28:04.720 --> 0:28:07.880
<v S10>It's just so ironic because the science is a revelation

0:28:07.880 --> 0:28:10.360
<v S10>of God. I just find it almost humorous.

0:28:10.359 --> 0:28:15.120
<v S2>Doctor William West, Harvard and Johns Hopkins trained oncologist, a researcher.

0:28:15.119 --> 0:28:19.520
<v S2>He's advanced cancer care and research over three decades. Give

0:28:19.560 --> 0:28:23.080
<v S2>us the elevator pitch of how you would respond to someone.

0:28:23.080 --> 0:28:26.840
<v S2>You have only an elevator ride from floor one to

0:28:26.880 --> 0:28:29.640
<v S2>floor eight. I know that's a short amount of time,

0:28:29.640 --> 0:28:31.830
<v S2>but where would you start with someone who? That was

0:28:31.830 --> 0:28:33.630
<v S2>what they led with? I don't believe in God. I

0:28:33.630 --> 0:28:35.470
<v S2>believe in science.

0:28:35.710 --> 0:28:37.750
<v S10>I would tell them very quickly that they need to

0:28:37.790 --> 0:28:41.590
<v S10>revisit the science, understand how the pieces fit together, and

0:28:41.590 --> 0:28:44.550
<v S10>when they see how beautifully they fit together, they'll realize

0:28:44.550 --> 0:28:48.990
<v S10>they're super intelligent creation. And actually, science is an alternative

0:28:48.990 --> 0:28:51.950
<v S10>revelation of God. So they're just moving from the scriptural

0:28:51.950 --> 0:28:57.030
<v S10>revelation to a scientific revelation and seeing the same unimaginable God.

0:28:57.270 --> 0:29:00.070
<v S9>Doctor West, you must be blown away in your study,

0:29:00.070 --> 0:29:02.910
<v S9>in your practice, in all the many decades of work

0:29:02.910 --> 0:29:06.470
<v S9>that you've done as an oncologist and researcher, what are

0:29:06.470 --> 0:29:09.750
<v S9>some of the most eye popping things that you've discovered

0:29:10.150 --> 0:29:13.350
<v S9>in recent days, months, maybe even a year or two

0:29:13.390 --> 0:29:17.190
<v S9>that you go, oh my goodness, there is intelligent design here.

0:29:17.590 --> 0:29:20.310
<v S10>Well, our bodies are so beautifully made right now, I'm

0:29:20.310 --> 0:29:23.510
<v S10>actually working on a project where we if you know

0:29:23.510 --> 0:29:25.870
<v S10>what a T cell is, that's a brain cell in

0:29:25.870 --> 0:29:28.870
<v S10>our immune system that can fight cancer. And we now

0:29:28.870 --> 0:29:31.580
<v S10>have the mechanism to put a new set of eyes,

0:29:31.620 --> 0:29:34.620
<v S10>a new receptor in that T cell to see the cancer.

0:29:34.660 --> 0:29:36.140
<v S10>So all of a sudden, every T cell in the

0:29:36.140 --> 0:29:38.540
<v S10>body is fighting the cancer. Of course, that's a man

0:29:38.580 --> 0:29:44.300
<v S10>made engineered thing. But the underlying possibility is obviously divinely designed.

0:29:44.460 --> 0:29:48.380
<v S2>Let's talk a little bit about just creation, the creation story.

0:29:48.420 --> 0:29:52.580
<v S2>How does science tell a sacred story even from the

0:29:52.580 --> 0:29:53.540
<v S2>very beginning?

0:29:54.100 --> 0:29:56.340
<v S10>Well, the first sentence of the Bible is my favorite.

0:29:56.340 --> 0:29:59.300
<v S10>And I wonder, you know, this is 600 years before Jesus.

0:29:59.300 --> 0:30:03.460
<v S10>And the first words in the beginning and involved light.

0:30:04.020 --> 0:30:06.860
<v S10>Our best scientists didn't believe that. You know, Albert Einstein

0:30:06.860 --> 0:30:09.420
<v S10>really resisted the idea that we had a beginning. And

0:30:09.420 --> 0:30:14.220
<v S10>to realize that hundreds of years before Jesus, an inspired writer,

0:30:14.260 --> 0:30:16.940
<v S10>was able to write that sentence and say there was

0:30:16.940 --> 0:30:20.380
<v S10>a beginning and it involved light. And that's exactly what

0:30:20.420 --> 0:30:23.220
<v S10>science understands and says and describes.

0:30:23.900 --> 0:30:27.220
<v S9>Do you see? Um, because I've, I had the privilege

0:30:27.220 --> 0:30:31.290
<v S9>of talking closely with the very skilled oncologist here in Chicagoland,

0:30:31.850 --> 0:30:35.770
<v S9>and there's a commitment in his craft to really be

0:30:35.770 --> 0:30:39.330
<v S9>committed to helping heal people. Are you seeing people that

0:30:39.330 --> 0:30:44.570
<v S9>are looking more closely, deeply at science and contemplating origins,

0:30:44.570 --> 0:30:48.050
<v S9>or is there still a resistance to that in your profession?

0:30:48.050 --> 0:30:49.050
<v S9>What would you say?

0:30:49.690 --> 0:30:54.370
<v S10>Well, 60% of my profession are believers, but generally speaking,

0:30:54.370 --> 0:30:58.050
<v S10>in science, there's this sort of unwritten don't open the

0:30:58.050 --> 0:31:01.090
<v S10>door to God. Let's let's keep it quote scientific and

0:31:01.090 --> 0:31:04.370
<v S10>it's kind of disappointing. It mutes a lot of our

0:31:04.410 --> 0:31:07.330
<v S10>would be discussion. And that's true in all the sciences.

0:31:07.330 --> 0:31:09.370
<v S10>In oncology we have a little more freedom. You know,

0:31:09.410 --> 0:31:12.170
<v S10>people are more willing to talk about their faith. And

0:31:12.170 --> 0:31:15.130
<v S10>I think it's our responsibility as oncologists to be there

0:31:15.130 --> 0:31:17.770
<v S10>for them and to be able to have that discussion

0:31:17.770 --> 0:31:19.530
<v S10>and always look for that opportunity.

0:31:19.890 --> 0:31:22.050
<v S2>Doctor Bill West, our guest right now, Harvard and Johns

0:31:22.050 --> 0:31:26.810
<v S2>Hopkins trained oncologist and research. Does cancer reveal a flaw

0:31:26.970 --> 0:31:30.310
<v S2>in God's design. I mean, so many people, probably every

0:31:30.310 --> 0:31:34.150
<v S2>person listening at this moment has been touched by cancer,

0:31:34.190 --> 0:31:37.190
<v S2>whether it's a loved one or a friend or themselves.

0:31:37.670 --> 0:31:40.070
<v S2>Does it reveal a flaw in God's design?

0:31:40.510 --> 0:31:44.910
<v S10>No. I think it reflects very well. It's clearly planned. Clearly, uh,

0:31:44.910 --> 0:31:49.229
<v S10>reflecting a preparation made by God. And, uh, one of

0:31:49.230 --> 0:31:52.430
<v S10>the discoverers of DNA finally gave up and said it

0:31:52.430 --> 0:31:55.230
<v S10>must have flown in from outer space. And so I'm

0:31:55.230 --> 0:31:57.990
<v S10>not surprised that we have cancer because there's so much

0:31:57.990 --> 0:32:01.590
<v S10>information in that molecule. You know, we replicate our DNA

0:32:01.830 --> 0:32:05.390
<v S10>1 trillion times per day. So the idea that we

0:32:05.390 --> 0:32:08.230
<v S10>can do that with perfection is just not realistic. And

0:32:08.230 --> 0:32:10.790
<v S10>therefore we are going to have mutations. And as we

0:32:10.790 --> 0:32:12.830
<v S10>get older, they're going to be more likely. At the

0:32:12.830 --> 0:32:14.870
<v S10>same time, of course, in oncology we're trying to find

0:32:14.870 --> 0:32:18.270
<v S10>new drugs and identify new targets and be more effective

0:32:18.270 --> 0:32:20.630
<v S10>at treating these mutations as they arise.

0:32:20.990 --> 0:32:24.830
<v S9>There seems to be a move afoot in some circles

0:32:24.830 --> 0:32:28.459
<v S9>of science that are saying, because you mentioned human responsibility

0:32:28.460 --> 0:32:32.220
<v S9>and free will, and God's put some things in motion.

0:32:32.420 --> 0:32:35.219
<v S9>And I know that a lot of our cancers, um,

0:32:35.580 --> 0:32:38.900
<v S9>research is proving that a lot of them are the

0:32:38.900 --> 0:32:42.060
<v S9>result of a lot of the impurities and things that

0:32:42.060 --> 0:32:46.260
<v S9>we brought into our systems, either willfully or passively, just

0:32:46.260 --> 0:32:48.420
<v S9>by living in the world that we live in today.

0:32:48.460 --> 0:32:51.580
<v S9>How much of your counsel that you give to people

0:32:51.580 --> 0:32:55.219
<v S9>comes back to God's plan for even how we treat

0:32:55.220 --> 0:32:56.220
<v S9>our bodies?

0:32:56.860 --> 0:32:59.300
<v S10>The biggest mistake I ever made was the production of

0:32:59.300 --> 0:33:02.459
<v S10>tobacco and giving cigarettes to the soldiers during the war,

0:33:02.580 --> 0:33:05.700
<v S10>in the early years of my career. Lung cancer just dominated.

0:33:05.980 --> 0:33:10.260
<v S10>And gradually young people have gotten that information and the

0:33:10.260 --> 0:33:12.980
<v S10>frequency of smoking is going down, thank goodness. But that's

0:33:12.980 --> 0:33:16.180
<v S10>the clearest example of us having the free will to

0:33:16.180 --> 0:33:19.340
<v S10>do something that, by hindsight, was not really very bright

0:33:19.460 --> 0:33:22.300
<v S10>and was certainly potentially damaging to our health.

0:33:22.460 --> 0:33:26.490
<v S2>Doctor West, I'm curious about your own background and testimony.

0:33:26.530 --> 0:33:28.970
<v S2>Did you come to faith early in life and then

0:33:28.970 --> 0:33:31.410
<v S2>know you wanted to go into science, or which came

0:33:31.450 --> 0:33:32.330
<v S2>first for you?

0:33:32.890 --> 0:33:35.530
<v S10>Well, you couldn't be my mother's child and not be

0:33:35.530 --> 0:33:37.850
<v S10>a Christian. So she introduced me to the faith when

0:33:37.850 --> 0:33:39.850
<v S10>I was old enough for her to hold my hand

0:33:39.850 --> 0:33:42.330
<v S10>and keep me awake in church. She had a favorite

0:33:42.330 --> 0:33:44.970
<v S10>book and it was called Portraits of Christ in Genesis.

0:33:45.290 --> 0:33:47.490
<v S10>It's a classic. I've got it sitting behind me right

0:33:47.490 --> 0:33:50.850
<v S10>now in my bookshelf. And I read that periodically because

0:33:50.850 --> 0:33:54.330
<v S10>it's just so beautiful, basically pointing that the whole testament

0:33:54.330 --> 0:33:58.130
<v S10>is really looking forward to Jesus. I was blessed as

0:33:58.130 --> 0:33:59.850
<v S10>a child to have a mother who had such a

0:33:59.850 --> 0:34:02.250
<v S10>deep and wonderful faith. She died of breast cancer when

0:34:02.250 --> 0:34:05.130
<v S10>I was 21, which is why I chose this particular field.

0:34:05.170 --> 0:34:05.890
<v S9>Interesting.

0:34:06.090 --> 0:34:09.370
<v S10>Parents have such a vital and beautiful role to play

0:34:09.650 --> 0:34:11.770
<v S10>in introducing children to their faith.

0:34:12.050 --> 0:34:15.969
<v S9>Yeah. It's interesting. Doctor West lost my dad. Uh, he

0:34:15.969 --> 0:34:20.570
<v S9>was 95 when he passed. Interesting, though. My dad battled

0:34:20.570 --> 0:34:23.290
<v S9>a couple, 3 or 4 different types of cancer, believe

0:34:23.290 --> 0:34:26.120
<v S9>it or not. And yet you wouldn't have known it.

0:34:26.120 --> 0:34:29.799
<v S9>Looking at my dad, my dad was an incredible man

0:34:29.800 --> 0:34:33.000
<v S9>of God. He had incredible faith. And even when he

0:34:33.000 --> 0:34:37.560
<v S9>was diagnosed with stage four colon rectal cancer, my dad

0:34:37.560 --> 0:34:40.560
<v S9>would put a clenched fist in front of his face.

0:34:40.560 --> 0:34:44.799
<v S9>And with passion he'd say, Oh, Carl, God is so good.

0:34:45.239 --> 0:34:48.840
<v S9>And my dad's witness, through all of his treatments to

0:34:49.080 --> 0:34:53.560
<v S9>both the saved and unsaved alike, doctors included, was so

0:34:53.560 --> 0:35:00.360
<v S9>profound that I. I stood in the operating room and

0:35:00.360 --> 0:35:03.880
<v S9>looked at a surgeon who said to me, your dad's

0:35:03.880 --> 0:35:07.640
<v S9>outlook on life. And then he said, and he attributes

0:35:07.640 --> 0:35:12.080
<v S9>it to God is probably one of his greatest assets

0:35:12.080 --> 0:35:15.480
<v S9>to overcome this. How have you seen that linked?

0:35:15.840 --> 0:35:17.320
<v S10>You know, I wish we had ever done a study.

0:35:17.320 --> 0:35:19.280
<v S10>I don't think I've ever seen a formal study done,

0:35:19.280 --> 0:35:21.560
<v S10>but boy have I seen the individuals who have that

0:35:21.560 --> 0:35:23.540
<v S10>faith and I just seem to a feeling like they

0:35:23.540 --> 0:35:26.299
<v S10>do better. They're empowered. It seems like they take their

0:35:26.300 --> 0:35:28.100
<v S10>treatment better and they do better.

0:35:28.140 --> 0:35:31.180
<v S2>Doctor William West has a new book out. His first.

0:35:31.180 --> 0:35:36.460
<v S2>It's called Sacred Science Understanding Divine Creation. Fascinating story tells

0:35:36.460 --> 0:35:40.460
<v S2>about the story that science tells the sacred story. Why

0:35:40.500 --> 0:35:44.540
<v S2>our creator is a mathematical genius. Fascinating work. I think

0:35:44.540 --> 0:35:47.140
<v S2>you're going to be interested. Text science will get you

0:35:47.140 --> 0:35:52.500
<v S2>the details. Text science to 855 five 7898. Just text

0:35:52.540 --> 0:35:56.299
<v S2>science to 800 555 7898.

0:35:56.340 --> 0:35:59.900
<v S9>You know, Ali, for thousands of our listeners who look

0:35:59.900 --> 0:36:02.779
<v S9>for things like this constantly, this is in the wheelhouse.

0:36:02.820 --> 0:36:06.860
<v S9>This is written by a man with many years of experience,

0:36:07.380 --> 0:36:10.339
<v S9>and he's got a story to tell. And it all

0:36:10.340 --> 0:36:14.860
<v S9>comes from faith into science. So check it out.

0:36:14.900 --> 0:36:20.460
<v S2>Text science to 855 five 7898. Just one word. Science

0:36:20.460 --> 0:36:22.980
<v S2>800 555 7898.