WEBVTT - Hour 2: Weekend Bible Study

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<v S1>Hello, friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael. Right. Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Melnick, and we're

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<v S1>live sitting around the radio kitchen table taking your questions.

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<v S1>So give me a call. The phone number, about half

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<v S1>our lines are open always at the beginning of an hour,

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<v S1>so now's a great time to get through. If you

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<v S1>have a question, the phone number (877) 548-3675. If you can't call,

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<v S1>just go to our website open Line radio.org. There's a

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<v S1>link there that says Ask Michael a question. You can

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<v S1>click on that. And uh, you can post your question there.

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<v S1>Trish will put it in the mailbag. Uh, if you

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<v S1>have a second cup of coffee, we're almost ready to

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<v S1>go I hope so. Hope you have your Bible still

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<v S1>open because we're going to go right to the scriptures.

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<v S1>We're going to talk to Leola in Florida, listening on

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<v S1>the Moody Radio app. Welcome to Open Line. Leola. How

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<v S1>can I help you today?

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<v S2>Hi. Thank you so much. Um, I have a question

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<v S2>about Psalms 119. It's like a general question. Um, he's

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<v S2>asking God to teach him and help him learn. But

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<v S2>in some of the verses, uh, say Psalm one 1987,

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<v S2>he says, they almost destroyed me on earth. But as

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<v S2>for me, I did not forsake your precepts. And one

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<v S2>more I'll give you 1 or 2. I have not

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<v S2>turned aside from your ordinances, for you yourself have taught me.

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<v S2>Is he saying that he doesn't mess up? Is this

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<v S2>a promise?

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<v S1>What do you think, Leola?

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<v S2>I think he goes back and forth like he does

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<v S2>every time I read those verses. I feel guilty and

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<v S2>that I shouldn't read them because it's not me. I

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<v S2>mess up.

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<v S1>Well, yeah, but what do you think? Doesn't he? Doesn't

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<v S1>the psalmist say he messes up, too?

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<v S3>Yeah, but then he says he doesn't know.

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<v S1>He doesn't say he doesn't mess up. He says, uh,

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<v S1>that I keep your commandments. I think what he's saying

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<v S1>is a general statement that he is doing his best

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<v S1>to obey, that he is, uh uh, I mean, if

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<v S1>I asked you, uh, do you seek to obey and

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<v S1>do you mostly obey God's commandments?

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<v S2>Yes.

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<v S1>And I'm not asking. Uh. You try. Right. Do you

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<v S1>ever mess up?

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<v S3>Yes.

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<v S1>Okay, there we go. Same as the psalmist, you know.

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<v S3>Okay.

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<v S1>Uh, it's it's his passion to obey God's word, but.

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<v S3>Right.

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<v S1>Uh, I'm sure he. You know, I read all these

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<v S1>verses in the book of Psalms about even in Psalm

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<v S1>119 about being forgiven.

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<v S2>Uh, right.

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<v S1>So, uh, I don't think it's the psalmist is saying

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<v S1>I'm perfect. Uh, but but, uh, you know, he's he's actually, uh,

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<v S1>he's thanking God. Your word is a lamp for my feet,

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<v S1>a light to my path. Uh, right. I am resolved,

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<v S1>verse 12 112 I am resolved to obey your statutes

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<v S1>to the very end. I think this is the kind

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<v S1>of stuff that we want to say. Uh, it also

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<v S1>talks about how, uh, in Psalm, for example, Psalm 130,

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<v S1>the psalmist says, out of the depths I call to you, Lord,

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<v S1>hear my voice. Uh, right, right. And then it says, uh, Lord,

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<v S1>if you considered sins, Lord, who could stand? But there

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<v S1>is forgiveness with you. There is forgiveness so that you

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<v S1>may be revered. The psalmist recognizes, and the Book of

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<v S1>Psalms recognizes that we all mess up, including you, Leela,

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<v S1>including me and including the psalmist. But there is forgiveness

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<v S1>with God. So. And that's why we're resolved to keep

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<v S1>his statutes. Okay.

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<v S4>Right. So thank you so much.

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<v S1>Sure. Be like the psalmist, Leela. Be resolved to obey God. Okay.

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<v S4>I will resolve to try. Okay.

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<v S1>By the power of the Holy Spirit. Right? Okay. Thank you. Leela.

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<v S1>Thanks for your call. We're going to talk to Janie

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<v S1>in Hartsville, South Carolina, listening on. Welcome to Open Line. Janie,

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<v S1>how can I help you today?

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<v S5>Hi, doctor. I thank you so much for taking my call.

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<v S1>It's my pleasure. How can I help?

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<v S5>Um, I was wondering what your stance is on eternal security.

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<v S5>I believe in eternal security, but I am under a

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<v S5>pastor right now who believes that you can choose to

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<v S5>walk away from your faith, um, and deliberate sin and

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<v S5>continually falling away. Um, I guess just by choosing to

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<v S5>walk away from your faith. And I don't believe that.

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<v S5>But I know that there's some verses like Hebrews six

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<v S5>four through six and Hebrews 1026 through 27 and a

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<v S5>few others. And I was just wondering what, based on

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<v S5>your study of the Bible, what your stance is on that?

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<v S1>Well, uh, I believe in the security of the believer. Uh,

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<v S1>and it's not because of perseverance of the saints. I

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<v S1>really believe in the perseverance of the Savior. His his

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<v S1>grip is a lot better than my grip. Um.

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<v S5>Amen.

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<v S1>And in John six, one of my favorite passages about

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<v S1>this and and this is the words of Jesus in

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<v S1>John 637, and I'm not telling you to disagree with

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<v S1>your pastor, but.

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<v S5>No, sir, I'm not. I'm just trying to get a

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<v S5>handle on it myself.

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<v S1>Yeah, but I do disagree with your pastor. It says

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<v S1>everyone the father gives me will come to me. And

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<v S1>the one who comes to me, I will never cast out.

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<v S1>So what that's saying is, the Lord opens the hearts

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<v S1>of people, and the person who comes to Jesus will

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<v S1>be received by him. Right. And then it says, verse 38,

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<v S1>I have come down from heaven not to do my will,

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<v S1>but the will of him who sent me. So the

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<v S1>Lord Jesus says, I always do the father's will. And

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<v S1>now look what the father's will is in this case.

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<v S1>This is the will of him who sent me, that

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<v S1>I should lose none of those he has given me,

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<v S1>but should raise them up on the last day. This

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<v S1>verse is really clear. It's saying that if. If Jesus

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<v S1>always does the will of the father, the will of

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<v S1>the father is that he lose not one of us.

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<v S1>Think about that. Uh, and and I think that that

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<v S1>is crucial. If Jesus could lose you, or if he

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<v S1>could lose me, then frankly, he's not who he claimed

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<v S1>to be because he's not doing the will of the father.

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<v S5>And so in verses like.

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<v S1>Let's talk about Hebrews 1026, okay. Is that okay? Is

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<v S1>that what you're talking about? I lost you there, Jenny.

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<v S1>Are you there still? You mentioned Hebrews 1026 before. Uh,

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<v S1>I hope you're still listening, Jenny. It says, uh, if

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<v S1>we deliberately sin after receiving the knowledge of the truth,

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<v S1>there no longer remains a sacrifice for sins. I believe

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<v S1>that that's referring to a sin of apostasy. An apostasy

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<v S1>is this as someone who doesn't know the Lord, who

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<v S1>gives lip service to believing in Jesus, maybe even think

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<v S1>they believe in Jesus, but they have not really come

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<v S1>to a full mind, heart and will faith maybe just

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<v S1>a head knowledge, maybe just an emotional experience, but not mind,

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<v S1>heart and will. And then when the going gets rough,

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<v S1>they say I don't need this and they bail. It's

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<v S1>not that they lost their salvation. They never had it

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<v S1>to start with. Uh, when the Lord Jesus sees these

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<v S1>people in Matthew seven, it says that they'll say, look

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<v S1>at all the great things we did in your name.

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<v S1>And he says, depart from me, you workers of iniquity,

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<v S1>in Matthew seven, I never knew you. And that's the

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<v S1>kind of apostasy that he's talking about here. People who

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<v S1>made a show of their faith but didn't have a

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<v S1>genuine faith, they abandoned it. And then, uh, That's what

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<v S1>Hebrews 1026 is talking about. I hope that helps you

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<v S1>a little bit. We're going to talk to Mary Jo

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<v S1>in Chicago listening on WNBA. Welcome to Open Line, Mary Jo.

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<v S1>How can I help you?

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<v S6>Good morning doctor. God bless you.

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<v S1>Thank you. You too.

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<v S6>I have. Thank you. I have a question that, um.

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<v S6>I'm afraid it's probably going to sound silly or trivial,

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<v S6>but it's something that's, like, perplexed me for a while,

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<v S6>and I have never heard anyone talk about it. And

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<v S6>it's about the, you know, the creation story, right? And

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<v S6>on the second page of the Bible, when it talks

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<v S6>about how the serpent started a conversation with Eve, and

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<v S6>it's described in a way that's just like, this was

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<v S6>an ordinary thing, nothing outrageous, nothing miraculous about an animal talking.

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<v S6>And and no one has ever discussed that. And it

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<v S6>sounds so crazy to me. And it makes me wonder

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<v S6>if before the fall, if mankind and the animals could communicate.

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<v S6>And if part of the fall was to. Have you

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<v S6>ever thought about that to begin with?

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<v S1>Oh, sure. Uh. There are those who want to say

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<v S1>that before the fall, it was like Doctor Dolittle. And,

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<v S1>you know, if you could talk to the animals. I

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<v S1>think that's not true. There's only two places in Scripture

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<v S1>where animals talk. The other place is in numbers 22. When, uh.

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<v S1>Balaam's donkey spoke, remember? And it says that God opened

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<v S1>the mouth of the donkey to speak. And and so

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<v S1>that was a supernatural event, I think, here in Genesis three.

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<v S1>It's a supernatural event as well. But it's not. Obviously,

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<v S1>it's not God opening the mouth of the serpent because, uh,

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<v S1>God wouldn't encourage Eve to rebel. Who would? It's the enemy.

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<v S1>In revelation 12 it says, the serpent of old, the devil, Satan.

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<v S1>It defines him that way. So, uh, this is a

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<v S1>passage where it never mentions Satan here in Genesis three,

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<v S1>but it's the enemy who opens the mouth of the

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<v S1>serpent supernaturally to speak to the woman. You say, well,

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<v S1>she's not surprised. Well, we don't know that the Bible

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<v S1>doesn't address it. Uh, when the Bible gives a narrative,

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<v S1>it doesn't give everything that happened. It's not a videotape

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<v S1>of the event so that we can say, oh, this

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<v S1>is a video recording, and now we can see exactly

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<v S1>what happened, what it is. It's giving us the data

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<v S1>that we need for us to understand it. And it

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<v S1>seems to me that it's saying, hey, look, the enemy,

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<v S1>because it's obviously the enemy, a supernatural enemy opened the

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<v S1>mouth of this serpent to speak, uh, and convinced Eve

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<v S1>maybe because it was supernatural and shocking to her, but

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<v S1>to disobey God. Nevertheless, this is not Narnia. It's not

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<v S1>Doctor Dolittle. What this is, is that there is a supernatural,

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<v S1>powerful enemy of God that opens the mouth of the serpent.

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<v S1>And that's that's what we should remember. The only two

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<v S1>places here. And numbers 22. Numbers 22. Obviously. God working here,

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<v S1>the enemy. Satan. Revelation 12 tells us that that it

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<v S1>was Satan who did it. Okay.

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<v S6>Yes. All right. Well, thank you very much.

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<v S1>Yeah. Thanks. Uh, learning to recognize the voice of the enemy.

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<v S1>Very important. Uh, apparently, Eve didn't get that. That's unfortunate. So. Well,

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<v S1>we're going to take a break here. And when we

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<v S1>come back, we're going to take more of your questions,

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<v S1>so stick around. This is open line. My name is

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<v S1>Michael Ray and we're studying the Bible, God and the

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<v S1>spiritual life as you call (877) 548-3675. We'll talk about your questions.

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<v S1>Stay with us. We'll be right back. Welcome back to

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<v S1>Open Line. My name is Michael Riedel. I'm so glad

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<v S1>to be with you today. You know, I love teaching

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<v S1>the Bible. And one of the reasons I went to

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<v S1>Dallas Seminary was I wanted to study with Howard Hendricks,

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<v S1>who is the chairman of the Department of Education there

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<v S1>at the seminary. And I took him for courses in

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<v S1>how to study the Bible and how to teach the Bible.

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<v S1>And he was just such a marvelous teacher. And it's

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<v S1>so important for us to know how to teach. Because

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<v S1>every one of us will teach the Bible sometime. We

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<v S1>should be, uh, maybe in a Sunday school class or

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<v S1>home group. Uh, maybe discipling someone one on one. Maybe

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<v S1>it's just teaching our own kids or teaching our family members.

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<v S1>But we're all teachers, and if we know Jesus, we

0:13:59.670 --> 0:14:03.830
<v S1>have to teach others. And that's where our current resource

0:14:03.830 --> 0:14:06.110
<v S1>comes in. It's called Teaching to Change Lives. It was

0:14:06.110 --> 0:14:10.230
<v S1>written by Master Teacher, my favorite, one of my favorite professors,

0:14:10.230 --> 0:14:13.630
<v S1>Howard Hendricks. Prof. Hendricks did a marvelous job, and in

0:14:13.630 --> 0:14:17.270
<v S1>this book he teaches us how to teach heart to

0:14:17.309 --> 0:14:22.110
<v S1>heart instead of just head to head. And it's your

0:14:22.150 --> 0:14:24.230
<v S1>this book is yours. If you give a gift of

0:14:24.230 --> 0:14:26.430
<v S1>any size to open line. It's our way of saying

0:14:26.430 --> 0:14:28.350
<v S1>thanks so much for giving. Thanks so much for being

0:14:28.350 --> 0:14:31.310
<v S1>part of the team. And, uh, we want to send

0:14:31.310 --> 0:14:34.190
<v S1>you this book as a thank you, and I think

0:14:34.230 --> 0:14:38.190
<v S1>you will love it. It's called Teaching to Change Lives. Uh,

0:14:38.190 --> 0:14:41.470
<v S1>if you'd like to receive a copy, just give by

0:14:41.470 --> 0:14:50.030
<v S1>calling (888) 644-7122 or go to Open Line Radio. Remember, it's

0:14:50.030 --> 0:14:52.550
<v S1>yours for a gift of any size. And remember when

0:14:52.550 --> 0:14:56.310
<v S1>you give ask for Teaching to Change Lives by Howard Hendricks.

0:14:56.310 --> 0:14:59.430
<v S1>You're going to love this book. And we're talking to

0:14:59.470 --> 0:15:05.310
<v S1>Jeremiah in North Lauderdale, Florida, listening on. I bet it's

0:15:05.310 --> 0:15:07.750
<v S1>a lot hotter there now than it was in February.

0:15:08.270 --> 0:15:09.590
<v S1>What do you think, Jeremiah?

0:15:10.750 --> 0:15:15.430
<v S7>Yeah, it's pretty, uh, pretty warm down here. So. Yeah,

0:15:15.470 --> 0:15:18.590
<v S7>we're getting out together. It's really. It's really hot. Yeah.

0:15:18.630 --> 0:15:19.590
<v S1>How can I help you?

0:15:20.230 --> 0:15:22.310
<v S7>Yeah. Thank you for taking my call. So I was

0:15:22.310 --> 0:15:24.670
<v S7>my question is. So I was just doing a quick

0:15:24.710 --> 0:15:29.630
<v S7>meditation on two verses, um, yesterday. First on John 118,

0:15:29.670 --> 0:15:32.470
<v S7>John chapter one, verse 18, the first sentence where it says,

0:15:32.710 --> 0:15:35.190
<v S7>no man hath seen, nor no man has seen God

0:15:35.190 --> 0:15:38.750
<v S7>at any time. But I was just reading, um, Exodus 24,

0:15:38.790 --> 0:15:41.070
<v S7>verse 10 to 11. In the beginning of the word says,

0:15:41.110 --> 0:15:44.150
<v S7>the beginning of the verse says, um. Then they saw

0:15:44.190 --> 0:15:46.990
<v S7>the God of Israel. So my question is, did, uh,

0:15:46.990 --> 0:15:50.190
<v S7>when the elders went up to, uh, I say, um,

0:15:50.230 --> 0:15:52.910
<v S7>when they saw a picture of God or. So my

0:15:52.910 --> 0:15:54.830
<v S7>question is, uh, yeah.

0:15:54.870 --> 0:15:56.590
<v S1>So a PowerPoint reproduction.

0:15:57.110 --> 0:16:01.110
<v S7>Yeah. So my question is, um, did they saw, um,

0:16:01.150 --> 0:16:04.750
<v S7>a direct, uh, sighting of God's full essence or was

0:16:04.750 --> 0:16:07.310
<v S7>it just a glimpse or appetizer of a manifestation of

0:16:07.310 --> 0:16:08.070
<v S7>God's glory?

0:16:08.670 --> 0:16:13.430
<v S1>Mhm. Well, it seems to me that we need to

0:16:13.430 --> 0:16:16.910
<v S1>see the, the word saw in a special way in

0:16:17.150 --> 0:16:21.150
<v S1>Exodus 2411. God did not harm the Israelite nobles. They

0:16:21.190 --> 0:16:25.110
<v S1>saw him. Obviously this is surprising because he says no

0:16:25.110 --> 0:16:27.670
<v S1>one can see me and live. Uh, God did not

0:16:27.710 --> 0:16:31.070
<v S1>harm the Israelite nobles. They saw him and they ate

0:16:31.070 --> 0:16:35.790
<v S1>and they drank. The Hebrew word for saw is the

0:16:35.790 --> 0:16:41.030
<v S1>word huzzah. And it's used, for example, in numbers 24,

0:16:41.070 --> 0:16:46.510
<v S1>verse four, and numbers 2416. And there it means they

0:16:46.550 --> 0:16:51.310
<v S1>saw in a vision. That's what the verb means to

0:16:51.350 --> 0:16:54.670
<v S1>see in a vision. And so when it says they

0:16:54.670 --> 0:16:58.990
<v S1>saw the Lord, I think it's only saying that they

0:16:58.990 --> 0:17:02.270
<v S1>saw a vision of the Lord, just like Isaiah six,

0:17:02.270 --> 0:17:05.590
<v S1>where Isaiah sees the Lord. I saw the Lord. He

0:17:05.590 --> 0:17:08.230
<v S1>was high and lifted up. And you know, it says

0:17:08.230 --> 0:17:10.910
<v S1>that in Isaiah six, I don't think he saw the Lord.

0:17:10.910 --> 0:17:15.189
<v S1>He saw a vision of the Lord. Daniel chapter seven. Uh,

0:17:15.190 --> 0:17:18.350
<v S1>Daniel sees a vision of the Lord, the Ancient of Days.

0:17:18.350 --> 0:17:21.830
<v S1>But it's a vision. And same thing here in verse 24.

0:17:21.869 --> 0:17:24.510
<v S1>They saw a vision of the Lord. Okay.

0:17:26.230 --> 0:17:28.830
<v S7>Yes. Thank you so much for clarifying that for me.

0:17:28.990 --> 0:17:33.070
<v S1>Yeah, yeah, yeah. I think the only God we will

0:17:33.070 --> 0:17:36.670
<v S1>ever see face to face is when we look in

0:17:36.670 --> 0:17:40.830
<v S1>the eyes of our Lord Jesus, God the Son. That's

0:17:40.830 --> 0:17:45.710
<v S1>how we will see God forever and ever. And, uh,

0:17:46.070 --> 0:17:48.230
<v S1>thanks for your call, Jeremiah. We're going to talk to

0:17:48.270 --> 0:17:54.190
<v S1>Iris in Augusta. Augusta, Georgia, listening on Wlp. Welcome to

0:17:54.230 --> 0:17:55.990
<v S1>Open Line. Iris. How can I help you?

0:17:56.990 --> 0:18:02.270
<v S8>Uh, yes. Thank you. Um, my question is in Luke 17, 2021.

0:18:02.710 --> 0:18:05.110
<v S8>And when and I'm reading from the King James and

0:18:05.109 --> 0:18:07.990
<v S8>when he was demanded of the Pharisees, when the kingdom

0:18:07.990 --> 0:18:11.190
<v S8>of God should come, he answered them and said, the

0:18:11.190 --> 0:18:16.470
<v S8>kingdom of God cometh not with observation. Neither shall they say, lo, here,

0:18:16.470 --> 0:18:19.910
<v S8>or lo, there, or ah, for behold, the kingdom of

0:18:19.910 --> 0:18:24.430
<v S8>God is within you. Please explain to me what Jesus

0:18:24.430 --> 0:18:27.669
<v S8>meant by saying, the kingdom of God is within you.

0:18:27.869 --> 0:18:35.060
<v S8>Some Bible versions say in in your mix. But yeah,

0:18:35.140 --> 0:18:39.980
<v S8>someone said to me recently, I actually put online that

0:18:39.980 --> 0:18:42.580
<v S8>this that the kingdom of God would never be in

0:18:42.580 --> 0:18:45.540
<v S8>anybody at any time. It was a place where people

0:18:45.540 --> 0:18:48.260
<v S8>could go that had accepted Christ.

0:18:49.380 --> 0:18:52.100
<v S1>Well, I'll try and explain it best I can. First

0:18:52.100 --> 0:18:55.180
<v S1>of all, the verse should. I think the best translation

0:18:55.420 --> 0:19:00.419
<v S1>is that the kingdom of God is among you. And

0:19:00.420 --> 0:19:05.780
<v S1>what is the kingdom of God? It's God's rulership. That's

0:19:05.780 --> 0:19:08.660
<v S1>what the words kingdom of God means. Now it has

0:19:08.660 --> 0:19:14.340
<v S1>various expressions, but it means the rulership of God. And

0:19:14.340 --> 0:19:20.260
<v S1>what Jesus is saying is in Luke 17, there are

0:19:20.260 --> 0:19:23.300
<v S1>many people that believed that there would be a coming

0:19:23.340 --> 0:19:26.540
<v S1>crashing in of the kingdom of God, that the kingdom

0:19:26.540 --> 0:19:28.660
<v S1>of God would crash in and the whole world would

0:19:28.660 --> 0:19:32.540
<v S1>be turned upside down. Now Jesus is saying is it's

0:19:32.540 --> 0:19:36.060
<v S1>not going to be quite like that. They wanted to

0:19:36.100 --> 0:19:38.380
<v S1>know that he was asked by the Pharisees, when will

0:19:38.420 --> 0:19:41.379
<v S1>the kingdom of God come? What is it going to

0:19:41.380 --> 0:19:44.820
<v S1>come crashing in? When will the Messiah defeat the enemies

0:19:45.780 --> 0:19:49.859
<v S1>of Israel? Establish, throw out the Romans and establish a

0:19:49.900 --> 0:19:53.379
<v S1>righteous kingdom on earth? And he said, look, the kingdom

0:19:53.380 --> 0:19:56.540
<v S1>of God is not coming with something observable. It's not

0:19:56.540 --> 0:20:02.100
<v S1>going to come crashing in, but rather, uh, don't say

0:20:02.100 --> 0:20:04.379
<v S1>look here or look there. You see, the kingdom of

0:20:04.380 --> 0:20:08.340
<v S1>God is among you. Wherever the King is, and Jesus

0:20:08.380 --> 0:20:11.820
<v S1>is the King of Israel. That's where the the rulership

0:20:11.820 --> 0:20:15.460
<v S1>of God is. And so he's saying, I'm right here.

0:20:16.500 --> 0:20:19.180
<v S1>And the kingdom of God is among you. The rulership

0:20:19.180 --> 0:20:22.180
<v S1>of God is available right now if you'll obey me.

0:20:22.900 --> 0:20:26.820
<v S1>And one day he will return and it will crash in.

0:20:26.859 --> 0:20:30.620
<v S1>You can read revelation 19. He returns and establishes his

0:20:30.740 --> 0:20:34.420
<v S1>kingdom in a in a very dramatic way. But for now,

0:20:34.859 --> 0:20:38.540
<v S1>we still are following the King. There's the spiritual aspect

0:20:38.540 --> 0:20:41.820
<v S1>of the kingdom of God. He's our king. We're following him.

0:20:41.820 --> 0:20:45.859
<v S1>The kingdom of God is among us even today. Does

0:20:45.859 --> 0:20:47.179
<v S1>that does that help? Iris.

0:20:47.500 --> 0:20:48.020
<v S8>Isn't it?

0:20:48.700 --> 0:20:51.740
<v S1>Not. Not. Well, I would say it's in our midst.

0:20:51.900 --> 0:20:54.260
<v S1>I wouldn't, I don't want to say. It's in our heart.

0:20:54.260 --> 0:20:57.780
<v S1>It's among us. Uh, because as we follow the king,

0:20:58.700 --> 0:21:02.420
<v S1>we are following, uh, his rulership. And it is among

0:21:02.420 --> 0:21:04.260
<v S1>us right now. Okay.

0:21:04.580 --> 0:21:09.580
<v S8>But the Holy Spirit, doesn't it deal with our heart

0:21:09.619 --> 0:21:12.300
<v S8>that the seat of our emotions and our beliefs.

0:21:13.100 --> 0:21:16.940
<v S1>Yeah, sure. But that because we believe in the King,

0:21:18.300 --> 0:21:22.420
<v S1>we believe he's returning and the Holy Spirit empowers us.

0:21:23.020 --> 0:21:25.740
<v S1>The kingdom of God is among us right now. The

0:21:25.740 --> 0:21:28.460
<v S1>rulership of God is among us. Okay.

0:21:28.740 --> 0:21:29.140
<v S4>Okay.

0:21:29.900 --> 0:21:30.540
<v S8>Thank you.

0:21:31.060 --> 0:21:34.740
<v S1>Great. So glad you called. Thanks for the call, Iris. Uh,

0:21:36.140 --> 0:21:42.540
<v S1>we're going to talk to Anthony. Listening in Georgia. Welcome

0:21:42.540 --> 0:21:44.460
<v S1>to Open Line. Anthony. How can I help you?

0:21:45.180 --> 0:21:46.179
<v S9>How you doing, sir?

0:21:47.220 --> 0:21:48.260
<v S1>Great. How are you?

0:21:48.940 --> 0:21:51.940
<v S9>I'm doing well. So I have a question about the

0:21:51.940 --> 0:21:57.580
<v S9>Ten Commandments. Um, I know I'm a new believer. Um,

0:21:57.859 --> 0:22:00.820
<v S9>I wish I would have learned a long time ago,

0:22:00.820 --> 0:22:04.939
<v S9>but the ten commandments. Um, when I always speak to

0:22:04.940 --> 0:22:09.179
<v S9>someone about it, um, it's pretty clear that I should

0:22:09.180 --> 0:22:12.860
<v S9>follow all of them, you know? But the ones that

0:22:13.340 --> 0:22:16.660
<v S9>I see the same people saying that that tell me,

0:22:16.660 --> 0:22:20.820
<v S9>like the preachers or the deacons or whatever, tell me. Yeah,

0:22:20.820 --> 0:22:23.300
<v S9>you should follow all of them. Not just some of them,

0:22:23.340 --> 0:22:31.100
<v S9>but they, uh, the the the one,. Uh. Uh. Keep

0:22:31.100 --> 0:22:36.020
<v S9>the Sabbath holy. You know, um, I guess God said, um,

0:22:36.020 --> 0:22:40.260
<v S9>the ones who didn't go out, they stayed inside the

0:22:40.260 --> 0:22:43.380
<v S9>whole day, and they didn't work. They didn't go out.

0:22:43.380 --> 0:22:47.219
<v S9>They didn't do anything. Okay, they can kind of explain

0:22:47.220 --> 0:22:48.060
<v S9>that one to me.

0:22:48.740 --> 0:22:56.940
<v S1>Sure. Uh, why? I'm. You're the simple question is this.

0:22:57.260 --> 0:23:01.020
<v S1>What about the Sabbath of the Ten Commandments? Romans 15

0:23:01.420 --> 0:23:07.340
<v S1>says this. Uh, I'm not, uh, I'm sorry. Romans 14

0:23:07.740 --> 0:23:11.180
<v S1>verse five says one person considers one day to be

0:23:11.180 --> 0:23:14.300
<v S1>above another day. Someone else considers every day to be

0:23:14.300 --> 0:23:16.820
<v S1>the same. Each one must be fully convinced in his

0:23:16.820 --> 0:23:21.020
<v S1>own mind. And so the Sabbath day, uh, can be capped.

0:23:21.020 --> 0:23:24.100
<v S1>It cannot be capped. But here's the principle we do

0:23:24.100 --> 0:23:28.420
<v S1>need to take from the Ten Commandments, the principle, the

0:23:28.420 --> 0:23:35.020
<v S1>wisdom principle that we need one day for spiritual rest

0:23:35.619 --> 0:23:41.179
<v S1>and spiritual renewal and physical rest. I think it doesn't

0:23:41.180 --> 0:23:44.140
<v S1>matter what day according to Romans 14 five, but we

0:23:44.140 --> 0:23:47.420
<v S1>do need to keep taking a day of physical rest

0:23:47.420 --> 0:23:50.860
<v S1>and spiritual renewal. And that's how we keep the Sabbath.

0:23:51.980 --> 0:23:56.020
<v S9>So it ain't necessary. The seventh day of the week.

0:23:57.180 --> 0:23:57.740
<v S1>Pardon me?

0:23:58.580 --> 0:24:01.780
<v S9>I said so it ain't. It ain't just the seventh

0:24:01.820 --> 0:24:02.619
<v S9>day of the week.

0:24:02.980 --> 0:24:06.619
<v S1>No, we have to have a Sabbath, but not necessarily

0:24:07.060 --> 0:24:08.460
<v S1>the seventh day of the week. It's okay if you

0:24:08.460 --> 0:24:09.860
<v S1>want to do it on the seventh day of the week.

0:24:09.900 --> 0:24:12.700
<v S1>I'm okay with that. You want to do it on Friday?

0:24:12.740 --> 0:24:15.419
<v S1>So be it. Uh, you want to do it on Tuesday?

0:24:15.420 --> 0:24:18.820
<v S1>That's good. But, uh, and every pastor knows this. Most

0:24:18.820 --> 0:24:24.179
<v S1>pastors work on Sunday, and, uh, their preaching and meeting

0:24:24.180 --> 0:24:26.380
<v S1>with people and doing all sorts of stuff, and then

0:24:26.380 --> 0:24:33.020
<v S1>they take Monday or Friday off, so. Oh, oh, you know, but, uh,

0:24:33.060 --> 0:24:38.300
<v S1>we need a day for spiritual renewal and physical rest and,

0:24:38.300 --> 0:24:40.619
<v S1>and that's what we should do. And you want to

0:24:40.619 --> 0:24:43.980
<v S1>do it on Saturday? That's great. Uh. Another day. That's

0:24:43.980 --> 0:24:45.540
<v S1>fine too. Um.

0:24:46.060 --> 0:24:49.100
<v S9>So I have one more question. If it's okay.

0:24:49.340 --> 0:24:51.740
<v S1>Um, no, we're out of time. I'm sorry to tell

0:24:51.740 --> 0:24:56.699
<v S1>you that, uh, but, uh, I'm really grateful for your call.

0:24:56.740 --> 0:24:59.699
<v S1>I appreciate it. Uh, we're going to be taking a

0:24:59.700 --> 0:25:01.340
<v S1>break in just a bit. I did want to remind

0:25:01.340 --> 0:25:04.260
<v S1>you about our current resource I mentioned. It's called Teaching

0:25:04.300 --> 0:25:06.820
<v S1>to Change Lives by Howard Hendricks. The way you can

0:25:06.820 --> 0:25:12.380
<v S1>find that is to go to our website, openline radio.org.

0:25:12.540 --> 0:25:18.220
<v S1>Or you can call 886447122. And when you call, remember

0:25:18.460 --> 0:25:20.060
<v S1>when you give a gift of any size, we're going

0:25:20.060 --> 0:25:23.740
<v S1>to send you teaching to change lives for anyone that

0:25:23.740 --> 0:25:26.899
<v S1>has a anyone that gives a gift. We want to

0:25:26.900 --> 0:25:29.540
<v S1>say thanks, send you that. That wonderful tool teaching to

0:25:29.580 --> 0:25:31.820
<v S1>change lives. We're going to take a break here. When

0:25:31.820 --> 0:25:35.860
<v S1>we come back, we're going to have the Febc mailbag.

0:25:35.900 --> 0:25:38.859
<v S1>Trish is bringing it in. Uh, you can always reach

0:25:38.900 --> 0:25:41.460
<v S1>us for the mailbag by going to Open Line radio.org

0:25:41.500 --> 0:25:44.860
<v S1>and leaving a question at Ask Michael a question. We're

0:25:44.859 --> 0:25:47.500
<v S1>coming right back. So stay with us right here on

0:25:47.500 --> 0:26:08.140
<v S1>Open Line. I'll be right back. Welcome back to Open Line.

0:26:08.140 --> 0:26:10.620
<v S1>So glad to have you here with us as we're

0:26:10.619 --> 0:26:14.260
<v S1>talking about the scriptures together. Really appreciate that. It's time

0:26:14.260 --> 0:26:19.340
<v S1>for the Febc mailbag. Uh, the Far Eastern Broadcasting Company

0:26:19.340 --> 0:26:22.619
<v S1>is a terrific ministry that brings the gospel to people

0:26:22.619 --> 0:26:27.419
<v S1>through media and through personal engagement. It's a ministry that helps.

0:26:28.020 --> 0:26:30.420
<v S1>It's one of our partners here on the program. I

0:26:30.460 --> 0:26:34.140
<v S1>recommend it strongly, and you should find out a little

0:26:34.180 --> 0:26:39.220
<v S1>bit more about it by going to their website. And

0:26:39.380 --> 0:26:43.500
<v S1>you'll see their podcast is there. It's called Until All

0:26:43.540 --> 0:26:47.740
<v S1>Have Heard and I check it out. It features Ed Cannon.

0:26:47.740 --> 0:26:50.300
<v S1>You find out what they're doing all around the globe

0:26:50.300 --> 0:26:55.420
<v S1>with bringing people the gospel. And coming into the studio

0:26:55.420 --> 0:27:01.940
<v S1>right now is she's out of breath from running. I

0:27:01.940 --> 0:27:02.260
<v S1>could do.

0:27:02.300 --> 0:27:04.659
<v S10>Laps around the studio. No, I don't, I.

0:27:05.580 --> 0:27:08.740
<v S1>Producer of Open Line. Hey, you were doing laps from

0:27:08.740 --> 0:27:10.340
<v S1>the outer part of the studio to.

0:27:10.380 --> 0:27:10.700
<v S10>The inner.

0:27:10.700 --> 0:27:11.700
<v S1>Part of the studio.

0:27:11.740 --> 0:27:13.180
<v S10>Right. Just going back and forth.

0:27:13.780 --> 0:27:19.500
<v S1>That's it. Uh, so, uh, listen, Tricia, I, I think

0:27:19.500 --> 0:27:22.379
<v S1>that you are doing a great job as producer. I've

0:27:22.380 --> 0:27:24.859
<v S1>always said that, but I think you really improved today

0:27:24.859 --> 0:27:27.100
<v S1>by bringing an associate team member in.

0:27:27.140 --> 0:27:30.260
<v S10>I did, I did she's a cutie. Yeah. I brought

0:27:30.260 --> 0:27:33.659
<v S10>my eight year old daughter into to work today because

0:27:33.660 --> 0:27:36.220
<v S10>she said, I want to see what you do. And

0:27:36.220 --> 0:27:38.900
<v S10>Saturdays are a great time to do that because.

0:27:38.940 --> 0:27:41.140
<v S1>Well, and she asked a great question, how to study

0:27:41.140 --> 0:27:41.540
<v S1>the Bible.

0:27:41.580 --> 0:27:41.939
<v S10>As an eight.

0:27:41.940 --> 0:27:42.340
<v S1>Year old.

0:27:42.340 --> 0:27:44.260
<v S10>Last hour I took notes.

0:27:45.020 --> 0:27:47.700
<v S1>Oh, good. I think you recognized it.

0:27:47.700 --> 0:27:50.700
<v S10>I did, I did, yeah. So. But in case someone

0:27:50.700 --> 0:27:54.020
<v S10>didn't hear it real quick, first, do you understand what

0:27:54.020 --> 0:27:57.260
<v S10>you're reading? Paraphrase it. Explain what happened in one sentence.

0:27:57.859 --> 0:28:00.020
<v S10>See what? What does God want me to learn? And

0:28:00.020 --> 0:28:02.180
<v S10>if you've heard us talk about the specs, those were

0:28:02.180 --> 0:28:06.139
<v S10>the questions that you asked. Um, and then talk to

0:28:06.140 --> 0:28:09.300
<v S10>your mom, which, you know, or talk to a believer

0:28:09.300 --> 0:28:12.100
<v S10>who's further along, who can say, actually, you're way off track, or, yeah,

0:28:12.140 --> 0:28:14.060
<v S10>you've got this, you're growing. Yeah.

0:28:14.340 --> 0:28:15.739
<v S1>Well, when you're an eight year old, talk to your

0:28:15.740 --> 0:28:19.419
<v S1>mom or dad. Exactly, exactly I think. Yeah. So Anyway,

0:28:20.100 --> 0:28:22.739
<v S1>I appreciate her being part of the team today and

0:28:22.740 --> 0:28:25.580
<v S1>I appreciate you being always part of the team. Uh,

0:28:26.140 --> 0:28:28.580
<v S1>people have no idea. Even they think you just bring

0:28:28.580 --> 0:28:33.340
<v S1>in the questions. You know, this this whole before the

0:28:33.340 --> 0:28:35.859
<v S1>radio program began today, you were telling me all the

0:28:35.859 --> 0:28:36.980
<v S1>things I need to do.

0:28:37.420 --> 0:28:37.780
<v S10>And the.

0:28:37.780 --> 0:28:38.660
<v S1>Great reminder.

0:28:38.820 --> 0:28:39.220
<v S10>Yes.

0:28:39.460 --> 0:28:43.780
<v S1>Yeah, yeah. I just love that after about this teamwork.

0:28:43.780 --> 0:28:46.020
<v S1>And I appreciate everyone that listens. You're part of the team.

0:28:46.020 --> 0:28:48.900
<v S1>I appreciate everyone that gives occasionally like for a book

0:28:48.940 --> 0:28:52.620
<v S1>like we're offering right now as our thank you teaching

0:28:52.620 --> 0:28:54.620
<v S1>to change lives. And also I appreciate all the kitchen

0:28:54.620 --> 0:28:58.700
<v S1>table partners, people who give regularly to Open Line every

0:28:58.700 --> 0:29:01.380
<v S1>month so that we can be on weekly. It means

0:29:01.380 --> 0:29:04.660
<v S1>so much to me. I appreciate your participation in the program.

0:29:04.660 --> 0:29:07.380
<v S1>We also like sending you our Bible study moment every

0:29:07.380 --> 0:29:11.980
<v S1>other week. Trisha produces it, even I I've been doing

0:29:11.980 --> 0:29:14.020
<v S1>it a lot with Eva. Have you noticed that I have?

0:29:14.100 --> 0:29:14.900
<v S1>I love it, I.

0:29:14.900 --> 0:29:15.180
<v S10>Love.

0:29:15.180 --> 0:29:17.380
<v S1>It, I need someone to keep me on track. So

0:29:17.380 --> 0:29:20.380
<v S1>I have even there with me, and we have a

0:29:20.380 --> 0:29:22.740
<v S1>great time studying the word together and sending you that

0:29:22.740 --> 0:29:25.500
<v S1>digital Bible study every other week. If you become a

0:29:25.500 --> 0:29:29.700
<v S1>kitchen table partner, it's a special, special thing for those

0:29:29.700 --> 0:29:31.940
<v S1>of us who are kitchen table partners. Anyway, if you'd

0:29:31.940 --> 0:29:34.420
<v S1>like to become a kitchen table partner, the phone number

0:29:34.420 --> 0:29:40.140
<v S1>is 886447122. Or you can go to Openline radio org.

0:29:40.220 --> 0:29:43.260
<v S1>Really appreciate it when you do that. Thanks so much.

0:29:43.620 --> 0:29:45.980
<v S1>Okay Tricia, what questions have we got today.

0:29:46.020 --> 0:29:49.300
<v S10>Okay. Our first question is from Deb in Florida, listens

0:29:49.300 --> 0:29:55.900
<v S10>to Wkez and she is asking about Matthew 27, verse 46,

0:29:56.460 --> 0:30:01.340
<v S10>which is at Jesus crucifixion. Crucifixion says about three in

0:30:01.380 --> 0:30:05.540
<v S10>the afternoon, Jesus cried out with a loud voice, Ellie, Ellie,

0:30:05.580 --> 0:30:09.540
<v S10>lema sabachthani? That is, my God, my God, why have

0:30:09.540 --> 0:30:13.100
<v S10>you forsaken me? When Jesus said this on the cross,

0:30:13.260 --> 0:30:16.060
<v S10>did God turn away from him? Was it to make

0:30:16.210 --> 0:30:20.970
<v S10>people think back to Psalm 22? Was there a separation

0:30:20.970 --> 0:30:24.170
<v S10>of the Trinity because I thought the Trinity was always one.

0:30:24.450 --> 0:30:27.010
<v S10>Thank you for always answering questions from us.

0:30:28.290 --> 0:30:33.530
<v S1>Psalm 22 is what Jesus is quoting there in the

0:30:33.530 --> 0:30:35.810
<v S1>very opening words, My God, my God, why have you

0:30:35.810 --> 0:30:40.330
<v S1>forsaken me? Now remember this that I think Bonhoeffer is right.

0:30:40.730 --> 0:30:42.970
<v S1>He calls the Book of Psalms the prayer book of

0:30:42.970 --> 0:30:47.810
<v S1>the Messiah. I think, and Jesus is expressing the words

0:30:47.810 --> 0:30:50.850
<v S1>of David there to express how he felt. It is

0:30:50.850 --> 0:30:59.250
<v S1>a rhetorical statement, and a rhetorical statement is a or

0:30:59.290 --> 0:31:02.650
<v S1>a rhetorical question is a question that we know the

0:31:02.650 --> 0:31:08.010
<v S1>answer to. And it's not an expression of doubt. It's

0:31:08.010 --> 0:31:11.050
<v S1>an expression of suffering. My God, my God, why have

0:31:11.050 --> 0:31:12.930
<v S1>you forsaken me? Why are you so far from my

0:31:12.930 --> 0:31:16.210
<v S1>deliverance or from my words of groaning. It doesn't mean

0:31:16.210 --> 0:31:19.170
<v S1>that Jesus doesn't know the answer to this question. He's

0:31:19.170 --> 0:31:22.930
<v S1>using it to express his anguish. That's how he feels.

0:31:23.170 --> 0:31:26.530
<v S1>It's a rhetorical question. Now, some people have said the

0:31:26.530 --> 0:31:30.730
<v S1>reason he feels this way is because the Father and Son,

0:31:30.730 --> 0:31:32.970
<v S1>when the Lord Jesus took all the sin of the

0:31:32.970 --> 0:31:35.570
<v S1>whole world on him, that the father and the son

0:31:35.570 --> 0:31:38.930
<v S1>broke fellowship for the first time in eternity. I don't

0:31:38.930 --> 0:31:41.370
<v S1>believe that. I don't think there ever was a time

0:31:41.370 --> 0:31:44.770
<v S1>where father and son had their fellowship broken. On the

0:31:44.770 --> 0:31:49.690
<v S1>basis of saying that the father and son broke. Fellowship

0:31:49.690 --> 0:31:55.410
<v S1>comes from a misunderstanding of a verse in the book

0:31:55.410 --> 0:32:01.410
<v S1>of Habakkuk. And in that book, uh, in chapter one,

0:32:01.410 --> 0:32:07.010
<v S1>it says, here I'm turning to it. Uh, it says

0:32:07.010 --> 0:32:12.450
<v S1>in chapter one, uh, that your eyes are too pure

0:32:13.010 --> 0:32:19.290
<v S1>to look upon evil and, uh. And so they say,

0:32:19.290 --> 0:32:22.209
<v S1>because God can't look at evil when the sin of

0:32:22.210 --> 0:32:25.810
<v S1>the world came upon the Lord Jesus, the father turned

0:32:26.050 --> 0:32:29.770
<v S1>his back on the son. Here's the verse. It says,

0:32:29.770 --> 0:32:32.690
<v S1>your eyes are too pure to look on evil, and

0:32:32.690 --> 0:32:39.050
<v S1>you cannot tolerate wrongdoing. So verse 13, backup 113 they say, ah, look,

0:32:39.050 --> 0:32:42.010
<v S1>God couldn't look at Jesus because sin came on him

0:32:42.210 --> 0:32:45.930
<v S1>and therefore he turned away. There's even, you know, songs

0:32:46.410 --> 0:32:51.130
<v S1>that people sing that have the father turned away? Mhm. Uh,

0:32:52.170 --> 0:32:55.810
<v S1>that's a misunderstanding of Habakkuk 113. Your eyes are too

0:32:55.810 --> 0:33:01.970
<v S1>pure to approve of evil. You cannot tolerate wrongdoing. It

0:33:01.970 --> 0:33:04.250
<v S1>doesn't mean to look with a. It means to look

0:33:04.250 --> 0:33:06.690
<v S1>with approval. It doesn't mean that he can't see. If

0:33:06.690 --> 0:33:09.450
<v S1>he couldn't see sin. If God can't look at sin,

0:33:09.450 --> 0:33:12.210
<v S1>he couldn't look at you. Trish or me or Omar.

0:33:12.250 --> 0:33:14.209
<v S1>Especially Omar. Right. No.

0:33:14.850 --> 0:33:16.050
<v S10>No. Especially any.

0:33:16.050 --> 0:33:23.170
<v S1>Of us. No, no, I'm just teasing. But, uh, especially me.

0:33:23.210 --> 0:33:25.930
<v S1>You know, I really feel that way, but God sees

0:33:25.930 --> 0:33:29.130
<v S1>me all the time. What this is saying is, in

0:33:29.170 --> 0:33:32.010
<v S1>Habakkuk one, God can't approve of evil. What the Lord

0:33:32.010 --> 0:33:35.610
<v S1>Jesus is saying I feel anguish at the at the

0:33:35.610 --> 0:33:39.010
<v S1>pain of suffering of at the crucifixion. It doesn't mean

0:33:39.010 --> 0:33:41.290
<v S1>that the father turned away from him. The father and

0:33:41.290 --> 0:33:44.370
<v S1>Son never broke fellowship in all eternity and never will.

0:33:44.610 --> 0:33:49.690
<v S1>And so that's how I understand it. It's a rhetorical question,

0:33:49.690 --> 0:33:54.690
<v S1>expressing the anguish the Lord Jesus felt at the crucifixion and.

0:33:54.730 --> 0:33:59.010
<v S10>And how much more, um, encouraging is that? Because if

0:33:59.050 --> 0:34:02.810
<v S10>if you follow that theology that God would break fellowship

0:34:02.810 --> 0:34:06.690
<v S10>with Jesus for taking the punishment of our sin, then

0:34:06.730 --> 0:34:10.810
<v S10>why wouldn't he break fellowship with me every time I sin.

0:34:11.250 --> 0:34:13.290
<v S1>Yeah. That's right. Yeah, yeah.

0:34:13.730 --> 0:34:16.730
<v S10>And so if that didn't happen, then it shows his

0:34:16.730 --> 0:34:20.089
<v S10>faithfulness to us, even when we sin, that we can

0:34:20.090 --> 0:34:22.770
<v S10>come back to him and he will hear our prayers

0:34:22.770 --> 0:34:23.410
<v S10>and see us.

0:34:23.410 --> 0:34:26.009
<v S1>And here's the thing. When I sin, if I stray,

0:34:26.530 --> 0:34:29.850
<v S1>you know who's watching me? God, who can see me?

0:34:29.890 --> 0:34:32.529
<v S1>God himself. Yeah. And he's using that to pull me

0:34:32.530 --> 0:34:35.410
<v S1>back because he sees me. He brings all sorts of

0:34:35.410 --> 0:34:38.370
<v S1>circumstances in my life to remind me to confess, to

0:34:38.410 --> 0:34:40.569
<v S1>remind me to agree with him, to restore me to

0:34:40.610 --> 0:34:44.689
<v S1>fellowship in that sense. So. Okay. Yeah. He sees me

0:34:44.690 --> 0:34:47.009
<v S1>all the time. Uh, by the way, he sees you

0:34:47.010 --> 0:34:49.930
<v S1>and he sees Omar, and he sees every listener. You know,

0:34:50.130 --> 0:34:51.170
<v S1>he's watching us.

0:34:51.210 --> 0:34:54.890
<v S10>Yeah. So. Yeah. Yeah. Okay, great. Thank you for that question, Deb.

0:34:54.890 --> 0:34:59.530
<v S10>I hope that cleared that up for you. Um, Angela

0:34:59.530 --> 0:35:04.490
<v S10>wrote us from Indiana, listens and said, I believe, absent

0:35:04.489 --> 0:35:08.450
<v S10>from the body present with the Lord for believers. She

0:35:08.450 --> 0:35:12.290
<v S10>wants to know do non-believers souls go to hell and

0:35:12.290 --> 0:35:15.650
<v S10>then later reunite with their bodies? Like, is there a.

0:35:15.730 --> 0:35:19.209
<v S1>Someone asked about that? Uh, you know, people talk about

0:35:19.210 --> 0:35:22.890
<v S1>going to hell. I'm not sure that I think it's

0:35:22.890 --> 0:35:29.489
<v S1>based on the translation of the word Sheol in the

0:35:29.489 --> 0:35:32.450
<v S1>Old Testament was translated by the King James as hell

0:35:33.290 --> 0:35:37.090
<v S1>as the abode of the dead. And when people go

0:35:37.690 --> 0:35:41.690
<v S1>to the dead, when they go to be dead, for example,

0:35:41.690 --> 0:35:44.969
<v S1>in the story of Lazarus and the rich man, Lazarus

0:35:45.010 --> 0:35:48.169
<v S1>goes to Abraham's bosom. It's not a location. It means

0:35:48.170 --> 0:35:50.810
<v S1>he's in the presence of God. And Abraham is there

0:35:50.810 --> 0:35:53.370
<v S1>bringing him comfort for all the suffering that he had.

0:35:53.410 --> 0:35:58.049
<v S1>He's being held and comforted. Uh, then the rich man

0:35:58.050 --> 0:36:01.850
<v S1>can see this, but he is suffering and he is

0:36:01.850 --> 0:36:04.890
<v S1>awaiting judgment. He hasn't been judged yet, but he is

0:36:05.610 --> 0:36:10.290
<v S1>awaiting judgment. And he's in a place of of great suffering.

0:36:10.530 --> 0:36:16.370
<v S1>And he is still in his immaterial body. And not

0:36:16.410 --> 0:36:20.049
<v S1>until the great White Throne judgment described in revelation 20

0:36:20.250 --> 0:36:23.290
<v S1>will he and any other person who doesn't know the

0:36:23.290 --> 0:36:26.650
<v S1>Lord be resurrected face judgment? And then the Bible says,

0:36:26.650 --> 0:36:28.850
<v S1>this is one of the saddest truths of the Bible.

0:36:29.050 --> 0:36:31.810
<v S1>Those who have not trusted in Jesus will be cast

0:36:31.810 --> 0:36:33.730
<v S1>into the lake of fire, which is what I think

0:36:33.730 --> 0:36:39.330
<v S1>most of us mean by hell. And that is yet future. Uh,

0:36:39.610 --> 0:36:43.410
<v S1>but there's a the greatest suffering is being separated from God.

0:36:43.410 --> 0:36:46.810
<v S1>And that happened immediately to the rich man. And that's

0:36:46.810 --> 0:36:48.890
<v S1>what happens to any person who doesn't know the Lord

0:36:48.890 --> 0:36:52.089
<v S1>when they die. They are separate from God. Their immaterial

0:36:52.090 --> 0:36:57.690
<v S1>body goes there, but they will then be resurrected and

0:36:57.690 --> 0:37:01.290
<v S1>face the final judgment, the great White Throne judgment that

0:37:01.290 --> 0:37:03.930
<v S1>will happen before the new heavens and the new earth.

0:37:03.930 --> 0:37:05.489
<v S1>The new creation begins.

0:37:05.530 --> 0:37:08.690
<v S10>Does the Bible say anything about? If they're resurrected, are

0:37:08.690 --> 0:37:10.890
<v S10>they reunited with the physical body?

0:37:11.330 --> 0:37:14.690
<v S1>Yeah. They're going yeah, they're they're going to have a

0:37:14.690 --> 0:37:20.330
<v S1>resurrected immortal body that is cast into the lake of fire.

0:37:20.650 --> 0:37:21.170
<v S10>Okay.

0:37:21.890 --> 0:37:22.290
<v S1>Mhm.

0:37:22.330 --> 0:37:22.770
<v S10>Okay.

0:37:22.810 --> 0:37:26.330
<v S1>It's that's the eternal death. It is heartbreaking. Yeah. You know,

0:37:26.370 --> 0:37:28.730
<v S1>I never want to talk about that without talking about

0:37:28.730 --> 0:37:32.129
<v S1>the way to avoid it, which is trust in Jesus

0:37:32.489 --> 0:37:37.290
<v S1>and believe that he died. Taking the punishment that we

0:37:37.290 --> 0:37:41.730
<v S1>deserved was raised again, proving he's God just in him.

0:37:42.370 --> 0:37:44.850
<v S1>All you have to do is say, I trust Jesus,

0:37:44.850 --> 0:37:47.770
<v S1>that he died for me and rose again. If you're listening,

0:37:47.930 --> 0:37:50.210
<v S1>don't even think about the lake of fire. What you

0:37:50.210 --> 0:37:54.130
<v S1>need to think about is how to spend eternity with God. Uh,

0:37:54.489 --> 0:37:58.570
<v S1>beginning now and forever. To be his child. That's. That's

0:37:58.570 --> 0:38:00.330
<v S1>the great news. Yeah.

0:38:00.370 --> 0:38:01.969
<v S10>And if that's something you want to know more about,

0:38:01.969 --> 0:38:05.770
<v S10>you can go to our website, openline Org, and there's

0:38:05.770 --> 0:38:09.370
<v S10>a link up in the top corner that says something

0:38:09.370 --> 0:38:12.810
<v S10>like Knowing Christ. You can click on that. It'll take

0:38:12.810 --> 0:38:15.730
<v S10>you to a page where this gets laid out a

0:38:15.730 --> 0:38:19.450
<v S10>little bit more, and you can request information, um, about

0:38:19.450 --> 0:38:21.890
<v S10>that and some resources that can help you grow if

0:38:21.890 --> 0:38:25.729
<v S10>you decide to trust Jesus. Um, you can find that

0:38:25.730 --> 0:38:29.810
<v S10>again at our website, openline Radio.com. And in the top

0:38:29.810 --> 0:38:34.770
<v S10>right corner click the button. It says Know Christ. Um,

0:38:34.770 --> 0:38:36.850
<v S10>so yeah, I'd encourage you to do that.

0:38:37.850 --> 0:38:40.009
<v S1>Well, we're going to take a break here. Yeah. Tricia,

0:38:40.010 --> 0:38:42.330
<v S1>thanks so much for bringing these questions in. And mostly,

0:38:42.330 --> 0:38:43.689
<v S1>thank you for bringing Maisie in.

0:38:43.730 --> 0:38:45.010
<v S10>Hi. You're welcome.

0:38:45.050 --> 0:38:48.290
<v S1>I love seeing her. That's great. Uh, we're going to

0:38:48.290 --> 0:38:50.450
<v S1>come back with more of your questions in just a moment.

0:38:50.450 --> 0:38:52.649
<v S1>This is open line. I'm Michael Ray Melnick. That was

0:38:52.650 --> 0:38:55.610
<v S1>Tricia McMillan. We'll be right back. So stay with us.

0:39:14.570 --> 0:39:19.129
<v S1>Welcome back to Open Line. I'm Michael Redlick. You know,

0:39:19.130 --> 0:39:22.250
<v S1>so many times people say that they want to talk

0:39:22.250 --> 0:39:25.530
<v S1>to their Jewish friends about the good news of Jesus,

0:39:25.530 --> 0:39:27.570
<v S1>but they're not sure how. One of the best ways

0:39:27.570 --> 0:39:30.049
<v S1>is to talk about Isaiah 53. If you think I'm

0:39:30.090 --> 0:39:34.210
<v S1>not sure about what that passage means in Isaiah, that

0:39:34.210 --> 0:39:39.089
<v S1>great messianic prophecy, check out Chosen People Ministries. One of

0:39:39.090 --> 0:39:43.489
<v S1>our partners, their current offer, which is a copy of

0:39:43.489 --> 0:39:48.170
<v S1>a free book called Explaining Isaiah 53. All you have

0:39:48.170 --> 0:39:50.570
<v S1>to do is read this book and you'll understand the passage,

0:39:50.570 --> 0:39:52.410
<v S1>and it'll be a great passage for you to talk

0:39:52.410 --> 0:39:55.690
<v S1>about with your Jewish friends. Or you could just pass

0:39:55.690 --> 0:39:59.609
<v S1>the book on to your Jewish friend, explaining Isaiah 53.

0:39:59.650 --> 0:40:01.930
<v S1>If they're interested, they'll be able to read that and

0:40:02.090 --> 0:40:06.010
<v S1>understand that passage much better as it reveals the Lord Jesus,

0:40:06.010 --> 0:40:09.170
<v S1>the suffering servant of God. And if you'd like a

0:40:09.170 --> 0:40:14.330
<v S1>copy of explaining Isaiah 53, just go to our website openlibrary.org.

0:40:14.370 --> 0:40:16.969
<v S1>Scroll down till you see the link. It says a

0:40:16.969 --> 0:40:20.570
<v S1>free gift from Chosen People Ministries. Click on that. It'll

0:40:20.570 --> 0:40:22.089
<v S1>take you to a page where you can sign up

0:40:22.090 --> 0:40:26.489
<v S1>for your own copy of Explaining Isaiah 53. Now we're

0:40:26.489 --> 0:40:30.450
<v S1>going to talk to Meg in Davenport, Iowa, listening on

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<v S1>welcome to Open Line. Meg, how can I help you today?

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<v S11>Thank you for being there. Um, when you told the

0:40:38.250 --> 0:40:42.290
<v S11>lady this morning about, um, the meaning of the word Lucifer,

0:40:42.330 --> 0:40:45.890
<v S11>it means morning star. Um, I was curious, because we

0:40:45.890 --> 0:40:50.450
<v S11>have a Christian school in our area named Morningstar Christian Academy. Um,

0:40:50.530 --> 0:40:57.410
<v S11>I'm sure you can explain how Isaiah 1412 and revelation 2216. Um,

0:40:58.530 --> 0:41:02.370
<v S11>makes sense because Jesus in revelation 22, says he is

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<v S11>the morning star.

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<v S1>Mhm. Well, morning stars is Jesus is not a morning star.

0:41:09.090 --> 0:41:12.610
<v S1>Just so you know. Nor is Satan. They are not.

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<v S1>These are figures of speech. Uh, the morning star is

0:41:16.930 --> 0:41:21.930
<v S1>the first sign of of, uh, the day coming. It

0:41:21.930 --> 0:41:27.530
<v S1>brings light and and it's beautiful. And so it says of, uh,

0:41:27.890 --> 0:41:33.969
<v S1>Satan shining morning star, how you have fallen from the heavens.

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<v S1>So if you know Isaiah 1412 and following 12 through

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<v S1>15 and then also, uh, Ezekiel 28, where it talks about, uh,

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<v S1>that the that Satan was the anointed cherub in the

0:41:49.130 --> 0:41:52.530
<v S1>Garden of Eden and he was so glorious. It's saying

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<v S1>that it's just saying that he was a glorious figure

0:41:55.730 --> 0:41:59.240
<v S1>that fell to earth, that was cast out Stout because

0:41:59.239 --> 0:42:03.439
<v S1>of his rebellion and sin. But the true one, who

0:42:03.440 --> 0:42:06.800
<v S1>is glorious and beautiful in the the sense of bringing

0:42:06.800 --> 0:42:11.400
<v S1>light and and in that sense, the that figure of

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<v S1>speech is rightly applied to the Lord Jesus as well. Remember,

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<v S1>it's just a figure of speech. It's not a technical

0:42:17.320 --> 0:42:19.600
<v S1>name and not a technical term. It's a figure of

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<v S1>speech about the one that is this glorious figure. And

0:42:23.000 --> 0:42:26.080
<v S1>was Satan a glorious figure when he was the anointed cherub?

0:42:26.280 --> 0:42:30.000
<v S1>You bet. Uh, and in the same way he, just

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<v S1>as he fell the same term could be applied to

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<v S1>the Lord Jesus, who never fell, who was always perfect

0:42:36.640 --> 0:42:40.719
<v S1>and was glorious. Always. So is that does that help

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<v S1>you at all?

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<v S11>Sure. That makes lots of sense. Just wanted to thank you.

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<v S1>Great. Sure. Thanks for your call. Appreciate it. Meg. Uh,

0:42:48.480 --> 0:42:53.360
<v S1>we're going to talk to Don in Jupiter, Florida, listening on, uh,

0:42:53.800 --> 0:42:55.800
<v S1>welcome to Open Line. How can I help you today?

0:42:56.680 --> 0:43:01.080
<v S12>Thank you. Doctor. My, question is Matthew 14, the parable

0:43:01.080 --> 0:43:03.520
<v S12>of the treasure and the pearl. Some are saying it's

0:43:03.560 --> 0:43:07.080
<v S12>an unsaved man looking for salvation. Others are saying it's

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<v S12>Israel and the church. Your thoughts?

0:43:11.719 --> 0:43:16.480
<v S1>Well, uh, let's read those verses to people so they

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<v S1>know what we're talking about. Uh, beginning with 14, uh,

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<v S1>verses 44 through 46. Matthew, is that what you said?

0:43:26.000 --> 0:43:30.000
<v S1>Matthew 1444 through 46? Uh, I don't think you're right.

0:43:30.000 --> 0:43:33.000
<v S1>I think it's 1344 through 46.

0:43:33.160 --> 0:43:34.480
<v S12>13 should be right. Correct.

0:43:34.520 --> 0:43:38.320
<v S1>Yeah. Yes. Uh, here's what it says. Uh, the kingdom

0:43:38.320 --> 0:43:41.839
<v S1>of heaven is like treasure buried in a field that

0:43:41.840 --> 0:43:45.839
<v S1>a man found and reburied. Then in his joy, he

0:43:45.840 --> 0:43:49.960
<v S1>goes and sells everything he has and buys that field. Again,

0:43:49.960 --> 0:43:52.200
<v S1>the kingdom of heaven is like a merchant in search

0:43:52.200 --> 0:43:55.040
<v S1>of fine pearls. When he found one priceless pearl, he

0:43:55.040 --> 0:43:59.640
<v S1>went and sold everything he had and bought it. The

0:43:59.640 --> 0:44:02.400
<v S1>Kingdom of Heaven is the Kingdom of God. God's rulership,

0:44:02.440 --> 0:44:05.439
<v S1>God's relationship with us in our life. It's not talking

0:44:05.440 --> 0:44:08.719
<v S1>about the church here. Uh, it's not talking about the

0:44:08.719 --> 0:44:11.879
<v S1>hidden church all of a sudden being revealed. What it's

0:44:11.880 --> 0:44:16.760
<v S1>saying is that when a man finds the value of

0:44:16.760 --> 0:44:22.280
<v S1>following the Lord of coming under his rulership, of following

0:44:22.320 --> 0:44:27.040
<v S1>the king, uh, coming to know him, that it's worth everything.

0:44:27.880 --> 0:44:30.840
<v S1>He goes and sells everything, and he has and buys

0:44:30.840 --> 0:44:35.960
<v S1>that field. He goes and sells everything and buys that pearl.

0:44:36.160 --> 0:44:41.160
<v S1>It is so precious, so valuable that it's worth everything.

0:44:41.160 --> 0:44:43.319
<v S1>We have to come to know the Lord. That's what

0:44:43.320 --> 0:44:44.400
<v S1>that's talking about.

0:44:45.480 --> 0:44:46.719
<v S12>Thanks a lot. Appreciate it.

0:44:47.160 --> 0:44:51.000
<v S1>Yep. By the way, it is. You know, uh, so

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<v S1>often people say, is it really worth it? I've been

0:44:53.640 --> 0:44:58.840
<v S1>following the Lord Now see, how many years would that be? Uh,

0:45:00.239 --> 0:45:07.320
<v S1>53 years. Uh, and, uh, so there were some costs,

0:45:07.320 --> 0:45:10.160
<v S1>but it was worth it because of the great value

0:45:10.160 --> 0:45:13.719
<v S1>of knowing the Lord forever and ever. And so, yeah,

0:45:13.719 --> 0:45:16.040
<v S1>I want to encourage you. If you've not made that decision,

0:45:16.520 --> 0:45:18.480
<v S1>it is more than worth it. It is the most

0:45:18.480 --> 0:45:22.200
<v S1>glorious thing that God could do for us, uh, to

0:45:22.239 --> 0:45:26.840
<v S1>give us an eternal relationship with the Lord Jesus. So, uh,

0:45:27.200 --> 0:45:31.720
<v S1>trust him. Let's talk to Kelly. Listening on RMB in Florida.

0:45:31.719 --> 0:45:34.359
<v S1>Welcome to Open Line, Kelly. What can I do for you?

0:45:34.400 --> 0:45:43.919
<v S13>Hi. Hi. Um, I'm wondering about the definition, and I'm

0:45:43.920 --> 0:45:49.200
<v S13>reading it as as we're talking. Um, spare the rod,

0:45:49.480 --> 0:45:58.600
<v S13>spoil the child. And I'm just. I'm concerned about someone's spanking.

0:45:58.640 --> 0:46:00.080
<v S13>And I mean, I don't.

0:46:00.120 --> 0:46:03.719
<v S1>Listen, Kelly. We're out of time. But here's the answer.

0:46:03.719 --> 0:46:06.560
<v S1>I think it's just saying we need to discipline our children.

0:46:06.640 --> 0:46:11.279
<v S1>Kids need two things love and limits. Uh, and however

0:46:11.840 --> 0:46:14.560
<v S1>we do it, that's the best way to do it. Uh,

0:46:14.719 --> 0:46:17.920
<v S1>Love and limits doesn't have to be spanking. So, anyway,

0:46:17.920 --> 0:46:21.000
<v S1>thanks for your call, Kelly. Uh, thanks for listening, everyone.

0:46:21.000 --> 0:46:22.960
<v S1>That's the program for the week. We'll be back again

0:46:22.960 --> 0:46:28.239
<v S1>next week. Uh, thanks to the Open line team. Tricia. Omar. Brianna.

0:46:28.719 --> 0:46:30.640
<v S1>Keep in touch with us during the week by checking

0:46:30.640 --> 0:46:33.680
<v S1>out our web page. Open Line radio.org has all the

0:46:33.680 --> 0:46:36.080
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0:46:36.080 --> 0:46:39.240
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0:46:39.360 --> 0:46:41.720
<v S1>Keep reading the Bible. We'll talk about it next week.

0:46:42.239 --> 0:46:45.080
<v S1>Open line with Doctor Michael Ray Melnick is a production

0:46:45.080 --> 0:46:49.719
<v S1>of Moody Radio, a ministry of Moody Bible Institute. See

0:46:49.719 --> 0:46:50.120
<v S1>you next.

0:46:50.120 --> 0:46:50.480
<v S14>Week.