WEBVTT - God’s Word Brings Life

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<v S1>Coming to you live from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>Hey. Good morning. I'm Ali, this is Carl and crew.

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<v S2>You know, because I live in a city where I

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<v S2>don't have a big, lush backyard. Um, there's not a

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<v S2>lot of green space around where I live. I have

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<v S2>one single tree on my. On our property. Just one.

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<v S3>Oh, man.

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<v S2>Wow. But let me tell you about this tree, because I.

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<v S2>I can't explain why this tree is different, but this

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<v S2>tree is different than any other tree on the entire block.

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<v S2>How so? And I've. I've watched this for now, several years.

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<v S3>Okay. All right.

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<v S2>So there's a typical cycle that trees go through that

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<v S2>they all lose their leaves around the same time. So

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<v S2>you'll look and you and come fall. Sure. You'll see

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<v S2>all of the colors start to change. That's like October. November.

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<v S2>You get like those beautiful, rich hues. The yellows, the oranges,

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<v S2>the reds. I love that season too. And then as

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<v S2>the months go on, the trees all lose their leaves. Right? Right.

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<v S2>Except for my tree. I kid you not.

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<v S4>Really? Even in the winter.

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<v S2>Even in the winter. Really? And I will look and

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<v S2>I will see a whole block. Because everyone kind of

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<v S2>has a tree in their in the same place in

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<v S2>front of their house. It's kind of like they're all,

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<v S2>you know, between the tree and the or between the

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<v S2>street and the sidewalk. Everyone on my block has a

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<v S2>tree for the most part. This is how they designed it.

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<v S4>This isn't some trick story where it's like an evergreen tree.

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<v S2>No no no no. I because I'm really curious and

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<v S2>I've not figured out why. And so every tree on

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<v S2>the entire block will be leafless except for my tree.

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<v S2>My tree doesn't lose its leaves, and they stay green.

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<v S2>They don't stay green. They will change colors later. They

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<v S2>change colors later than than the rest of them. But

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<v S2>they do change colors. But then the leaves remain on

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<v S2>the branches and then come like as spring is turning.

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<v S2>Then they the leaves will drop off in the spring

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<v S2>and then quickly. Especially this year. It was a very

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<v S2>quick turnaround. Quickly replaced by the buds so that it

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<v S2>could relief for the for the next season. Interesting. It is.

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<v S2>And this isn't like some sort of riddle. You finding anything?

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<v S5>That's what I'm thinking.

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<v S4>Uh, so are they dead when they're on there? But

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<v S4>they just don't fall off?

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<v S2>Um, I would say they don't look vibrant.

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<v S4>They're brown.

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<v S2>They're brownish red.

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<v S4>Okay. So I don't know. I don't know how to

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<v S4>pronounce this word. There's a process called Mars. Mhm. Mhm.

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<v S4>I don't know something like that. M a r c

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<v S4>e c e n c e. This is a natural

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<v S4>phenomenon where leaves dry up and remain attached to the

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<v S4>branches throughout the winter, eventually falling off in the spring.

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<v S2>Interesting.

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<v S4>It's naturally occurring. It doesn't happen on every tree, obviously,

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<v S4>but it does happen.

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<v S2>Okay, so I've got a couple of theories from our listeners.

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<v S2>Let's see. It's not a native tree says 0362 okay.

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<v S2>7905 Oak tree. Another another vote for maybe it's an

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<v S2>oak tree. Uh, 6411 says maybe it's a male walnut tree.

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<v S2>Do trees. There's such a thing as a male and

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<v S2>a female tree. Am I am I missing that? It

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<v S2>just it's it's Ellie's tree. It's.

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<v S4>None of us know anything about trees or plants.

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<v S2>Brown thumbs. So bad. Yeah. It's one of those questions

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<v S2>that you're like, is this gonna sound like a dumb question?

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<v S4>Male trees have a, uh, a pollen producer job. That's

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<v S4>what they do is to produce pollen. Female trees bear

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<v S4>fruit or seeds.

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<v S2>Huh. Okay. So, okay, I don't. So these are good

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<v S2>working theories, but it is a fascinating thing to look

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<v S2>out in the middle of January and see that you

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<v S2>have the only tree on the block with leaves. Makes

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<v S2>me feel kind of special.

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<v S4>I hate that.

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<v S2>Sweet. And so it makes me think of Psalm one.

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<v S2>My tree, the one tree on our property, the only

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<v S2>one we have. And I should also add that it's

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<v S2>not as mature as some of the other ones on

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<v S2>the block. For those of you who are trying to

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<v S2>put together a theory, add that little piece of evidence

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<v S2>to whatever you're coming up with. Because I'm if you're

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<v S2>an expert on this and have a have a working theory,

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<v S2>I'd love to hear it. It's not a mature tree.

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<v S2>There there are many more mature trees. Our our house

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<v S2>got rebuilt, and so they must have torn down the

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<v S2>original tree and replanted one so that it would look

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<v S2>in line with the rest of the block. But I

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<v S2>get this special tree that stays with its leaves.

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<v S4>Just for.

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<v S2>You all year round. How can we be like that tree,

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<v S2>not losing our leaves, flourishing despite the harsh conditions around us?

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<v S2>I want to be like the tree in my yard.

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<v S2>The only one I've got. That's my role model. Why

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<v S2>would you make a tree? Your role model? I'll explain.

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<v S2>Coming up. It's actually a totally biblical to want to

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<v S2>be like a tree. Let's go to Psalm one coming up.

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<v S1>It's Carl and crew on Moody Radio.

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<v S2>Well, once again, the boom crew has come through in

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<v S2>a major way. I think the mystery has been solved.

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<v S2>Here's what I am have determined to be. Most likely

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<v S2>the case because of what the boom crew has reported back. Yes,

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<v S2>many of you have said it's probably an oak tree,

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<v S2>and one person whose dad was a landscaper says more specifically,

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<v S2>a pin oak. They said my dad planted one in

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<v S2>the backyard of the house I grew up in. He

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<v S2>was a landscaper. The Pin Oak did that every year.

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<v S2>It didn't lose its leaves until spring. So I did

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<v S2>a little Google research myself. I looked at some pictures

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<v S2>of a pin oak and based on my visual assessment.

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<v S4>Your keen eye.

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<v S2>By your expertise there, Miss Green Thumb? Exactly. The person

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<v S2>who can't keep house plants alive has now determined that

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<v S2>what is in my yard is likely a pin oak tree,

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<v S2>which does not lose its leaves until the new buds

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<v S2>push them off in the spring.

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<v S4>Well, there you go.

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<v S2>Which means the rest of my block must have a

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<v S2>different type of tree than I do, because I'm the

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<v S2>only one that has this little privilege.

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<v S4>There you go.

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<v S2>Boom! Crew. Way to go. Let's go to Psalm one.

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<v S2>Mystery solved. Psalm one. We are called to be like

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<v S2>a tree. I'm going to read this to you. Blessed

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<v S2>is the man who walks not in the counsel of

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<v S2>the wicked, nor stands in the way of sinners, nor

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<v S2>sits in the seat of scoffers. But his delight is

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<v S2>in the law of the Lord, and on his law

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<v S2>he meditates day and night. He is like a tree

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<v S2>planted by streams of water that yields its fruit in

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<v S2>its season, and its leaf does not wither. In all

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<v S2>that he does, he prospers. The wicked are not so,

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<v S2>but they are like chaff that the wind drives away.

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<v S2>Therefore the wicked will not stand in the judgment, nor

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<v S2>sinners in the congregation of the righteous. For the Lord

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<v S2>knows the way of the righteous, but the way of

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<v S2>the wicked will perish. Ultimately, we're going to go one

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<v S2>of two ways in terms of how we approach our lives,

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<v S2>and really only one of two, two ways we are

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<v S2>either going to be like a tree or like chaff

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<v S2>that the wind drives away. Coming up, let's break down

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<v S2>why we want to live like a tree. Maybe a

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<v S2>pin oak tree, to be more specific.

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<v S1>You can take him out of Alaska, but you can't

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<v S1>take Alaska out of him. Carl is in the crew.

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<v S1>It's Carl and crew on Moody Radio.

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<v S2>The first time I heard this message or this passage

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<v S2>of Scripture preached, it was in a sermon series called

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<v S2>Like a Tree. It was preached by my pastor, probably six, seven,

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<v S2>maybe eight years ago. And it has stuck with me,

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<v S2>and it has remained one of my favorite chapters in

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<v S2>all of Scripture, because it is so practical and establishes

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<v S2>very clearly the way of the righteous versus the way

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<v S2>of the wicked, the way of the righteous. The righteous

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<v S2>man is like a tree that's planted by streams of water.

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<v S2>Now a tree that's planted by streams of water is

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<v S2>ones that's very close to the source. The water is

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<v S2>able to quickly travel through the root system, constantly providing

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<v S2>that life sustaining nourishment. Right? Yeah. Perfect spot. The healthiest.

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<v S2>That's the picture of the the way of the righteous.

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<v S2>Planted by streams of water, yielding its fruit in its season. Fruitful.

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<v S2>We want to live fruitfully. Its leaf does not wither

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<v S2>in all that he does, he prospers. That's the person

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<v S2>who goes the way of the righteous, who is like

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<v S2>a tree. But then verse four, the contrast. The wicked

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<v S2>are not so, but are like chaff that the wind

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<v S2>drives away. Now I had heard about chaff, but I

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<v S2>needed to do a refresher on it. So I watched

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<v S2>a YouTube video last night to actually see what it

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<v S2>looks like to separate wheat from chaff. The chaff is

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<v S2>just the husks and the straw. It's not the usable

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<v S2>part of the wheat. So when the wheat is threshed,

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<v S2>what the farmer will do is actually throw it in

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<v S2>the air by the handfuls. It's kind of a wild

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<v S2>thing to watch because it's just it's literally just throwing

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<v S2>it in the air. And that's how it's separated, because

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<v S2>that kernel of wheat will fall to the ground. The

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<v S2>chaff will be driven away by the wind. Literally what

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<v S2>it says in the scripture, it will just be carried away.

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<v S4>Because it's hollow. So it just gets carried off.

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<v S2>Yeah, it's lighter in in weight. So it just that's

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<v S2>how they separate it out.

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<v S4>That's cool.

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<v S2>I thought wow. Like there's no and that's still I

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<v S2>guess the most efficient way of doing it.

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<v S4>That's awesome.

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<v S2>I love that like no real brain science there. The

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<v S2>wind just takes it. Okay. So when you think about

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<v S2>it that way, like, wow. So the person who does

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<v S2>not go the way of God is like the chaff

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<v S2>which just the wind is driven wind. The wind drives

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<v S2>it away. And you think about the life of somebody

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<v S2>who's planted versus someone who's just carried with the wind.

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<v S2>And there's so many implications for this. But when it

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<v S2>boils down to it hinges on verse two of this

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<v S2>passage of Scripture. His delight is in the law of

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<v S2>the Lord. What makes you like a tree delighting in

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<v S2>the Lord. Delighting in the law of the Lord, which

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<v S2>is just the instruction of God. God's word meditating on

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<v S2>God's Word day and night. Making that what drives you,

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<v S2>what sustains you as opposed to the wicked? Who is

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<v S2>going to get counsel from the wicked? Who's going to

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<v S2>stand in the way of sinners? Who's going to sit

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<v S2>in the seat of scoffers? The the arrogance and the

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<v S2>haughtiness of thinking that we know the way? Yeah, right.

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<v S4>Oh, goodness. Yeah. We we trust in our own, our

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<v S4>own minds, our own logic. Way too often. When my

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<v S4>mind can't be trusted for some of the most simple things. Sometimes. Right.

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<v S4>So why should it direct the way I go for

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<v S4>my entire life?

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<v S2>Right? You want to be rooted. You want to be planted.

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<v S2>You don't want to be carried away by the winds

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<v S2>of anything that you hear. You know how hard it

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<v S2>is to try to keep up with what culture considers

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<v S2>right and wrong. Yeah.

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<v S4>Yeah.

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<v S2>You know how much gymnastics you have to do to

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<v S2>try to bend and yield, to make what you believe

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<v S2>line up with what's popular at any given moment because

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<v S2>it changes quickly.

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<v S4>Very.

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<v S2>The just think about the trends, the fashion trends that

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<v S2>you wore when you were in high school or college,

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<v S2>and how hard it is just to keep up with

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<v S2>the fashion trends. Sure. And all of a sudden you

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<v S2>find that your current wardrobe is somehow out of date,

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<v S2>even though you just bought new clothes, you bought new

0:12:13.760 --> 0:12:16.680
<v S2>clothes three, four years ago, and all of a sudden

0:12:16.679 --> 0:12:19.720
<v S2>you go, oh, well, I guess that that's not. Are

0:12:19.720 --> 0:12:25.480
<v S2>people not wearing skinny jeans anymore? Apparently not. I still

0:12:25.480 --> 0:12:28.400
<v S2>like my skinny jeans. Side note but apparently that's not

0:12:28.440 --> 0:12:31.000
<v S2>what's popular. How much harder is it to keep up

0:12:31.000 --> 0:12:36.360
<v S2>with the changing tides of what is considered true and right?

0:12:36.720 --> 0:12:37.720
<v S4>Sure. Yeah.

0:12:37.760 --> 0:12:40.790
<v S2>You know, and you think about I think a lot

0:12:40.790 --> 0:12:44.030
<v S2>about this because I'm raising children who are in those

0:12:44.030 --> 0:12:49.030
<v S2>critical years where they're starting to really develop their own worldview,

0:12:49.070 --> 0:12:51.470
<v S2>how they see things. I mean, for a while, when

0:12:51.470 --> 0:12:56.310
<v S2>kids are infants, toddlers, they're there's not a lot of

0:12:56.309 --> 0:12:58.350
<v S2>questioning in the toddler years.

0:12:58.550 --> 0:13:02.470
<v S4>No, some there's a question. There is some questioning.

0:13:02.510 --> 0:13:07.510
<v S2>Questioning about the different than the teenage questions.

0:13:07.510 --> 0:13:08.189
<v S4>Definitely.

0:13:08.309 --> 0:13:11.950
<v S2>So the why questions of the toddler years. Looking back, boy,

0:13:11.950 --> 0:13:16.270
<v S2>those were a lot easier to answer, weren't they? And

0:13:16.270 --> 0:13:18.670
<v S2>then kids hit their teen years, and they start to

0:13:18.670 --> 0:13:21.630
<v S2>have to grapple with a lot of what they're hearing,

0:13:22.030 --> 0:13:24.230
<v S2>a lot of what they're seeing, a lot of what

0:13:24.230 --> 0:13:29.070
<v S2>they're told is true. And it's good to be able

0:13:29.070 --> 0:13:33.710
<v S2>to give your kids God's Word, because then you're not

0:13:33.710 --> 0:13:35.550
<v S2>trying to figure it out as you go.

0:13:35.590 --> 0:13:39.450
<v S4>Yeah, That truth doesn't change with the world. It stays

0:13:39.450 --> 0:13:41.809
<v S4>the same, and we can always go back to it, right?

0:13:42.929 --> 0:13:46.689
<v S2>So think about this because things are changing so quickly,

0:13:47.250 --> 0:13:50.330
<v S2>it's very possible that three years. Let's say you have

0:13:50.330 --> 0:13:52.330
<v S2>a kid who's I have a son now who's 12.

0:13:52.370 --> 0:13:56.449
<v S2>He's my youngest. Three years from now, when he's 15,

0:13:57.690 --> 0:13:59.130
<v S2>things will have changed.

0:13:59.450 --> 0:14:00.050
<v S4>By a lot.

0:14:00.290 --> 0:14:04.010
<v S2>By a lot. So that means that what it absent

0:14:04.290 --> 0:14:07.250
<v S2>the Word of God, absent delighting in the law of

0:14:07.250 --> 0:14:10.810
<v S2>the Lord, I'm going to be. I would be telling

0:14:10.809 --> 0:14:15.209
<v S2>him something today that won't be true in three years,

0:14:15.690 --> 0:14:18.010
<v S2>that I will then have to say, okay, son, I

0:14:18.010 --> 0:14:24.010
<v S2>know I told you that this was right. Now I'm

0:14:24.010 --> 0:14:28.210
<v S2>going to have to say I. This is right now. Yeah.

0:14:28.530 --> 0:14:30.450
<v S2>Imagine how confusing that is.

0:14:30.490 --> 0:14:35.600
<v S4>Yeah, it's super confusing. And it's Sometimes it feels easier

0:14:35.600 --> 0:14:38.680
<v S4>or more comfortable when we can change things based on

0:14:38.680 --> 0:14:41.960
<v S4>how the world is going, because it's difficult to say, nope,

0:14:41.960 --> 0:14:44.320
<v S4>this is still true, even though it's even though it's

0:14:44.320 --> 0:14:45.760
<v S4>not popular, it's still true.

0:14:45.800 --> 0:14:46.880
<v S2>It won't change.

0:14:47.000 --> 0:14:49.280
<v S4>It's good that there's an anchor.

0:14:49.880 --> 0:14:52.800
<v S2>An anchor for our souls. And Psalm one is a

0:14:52.800 --> 0:14:56.280
<v S2>good passage to read with your kids because it helps

0:14:56.280 --> 0:14:59.960
<v S2>them connect. Why the Word of God is so important.

0:15:00.240 --> 0:15:03.120
<v S2>It's not enough for kids to know that we just.

0:15:03.160 --> 0:15:06.120
<v S2>We read the Bible because that's what Christians do. That's

0:15:06.120 --> 0:15:08.920
<v S2>not going to carry them through when their faith comes

0:15:08.920 --> 0:15:11.520
<v S2>under attack. No, no it won't. They need to know

0:15:11.520 --> 0:15:14.760
<v S2>that there is a way of the righteous that's a

0:15:14.760 --> 0:15:18.480
<v S2>delight in the Word of God. That goes God God's way.

0:15:18.480 --> 0:15:20.920
<v S2>That ultimately leads to a life that's like a tree,

0:15:20.960 --> 0:15:23.640
<v S2>a life that's free of hardship. Absolutely not. But a

0:15:23.640 --> 0:15:27.560
<v S2>life that is planted, that is rooted, that will flourish,

0:15:27.560 --> 0:15:31.840
<v S2>that will yield fruit in season, that will prosper. The

0:15:31.840 --> 0:15:35.220
<v S2>way of the wicked is the way of saying, I'll

0:15:35.220 --> 0:15:39.420
<v S2>take my counsel from X, Y, or Z. I'll lean

0:15:39.420 --> 0:15:42.980
<v S2>on my own understanding. I'll see how that goes. Well,

0:15:43.100 --> 0:15:45.660
<v S2>that leads to a life that's life. Like chaff that

0:15:45.660 --> 0:15:48.660
<v S2>the wind drives away. Show your kids the YouTube video.

0:15:48.900 --> 0:15:50.700
<v S2>Do you want your life to be like this tree

0:15:50.700 --> 0:15:53.300
<v S2>that's rooted and planted? That even when storms come, it's

0:15:53.300 --> 0:15:55.100
<v S2>not going to move? Or do you want a life

0:15:55.100 --> 0:16:00.540
<v S2>that's like poof goes with the wind? Every kid's going

0:16:00.580 --> 0:16:02.140
<v S2>to say, I think I want to be more like

0:16:02.140 --> 0:16:06.860
<v S2>that tree. So then let's talk about the how. Verse two.

0:16:06.900 --> 0:16:10.820
<v S2>His delight is in the law of the Lord, and

0:16:10.860 --> 0:16:15.820
<v S2>on his law he meditates day and night. God's word

0:16:15.820 --> 0:16:21.300
<v S2>is our life source. It really is. If we've got

0:16:21.340 --> 0:16:25.940
<v S2>God's Word, we've got what we need to flourish and

0:16:25.940 --> 0:16:26.860
<v S2>be like a tree.

0:16:27.300 --> 0:16:31.960
<v S1>She's a choreographer extraordinaire and everything is Greek to her.

0:16:32.360 --> 0:16:36.080
<v S1>Super dei is in the crew. It's Carl and crew

0:16:36.120 --> 0:16:37.359
<v S1>on Moody Radio.

0:16:37.600 --> 0:16:41.120
<v S2>Psalm one is one of my favorite chapters in all

0:16:41.160 --> 0:16:44.320
<v S2>of the Bible, and it was from that teaching series

0:16:44.320 --> 0:16:48.360
<v S2>that I mentioned that I first heard this expression of

0:16:48.360 --> 0:16:52.400
<v S2>being privately held and publicly fruitful, and that has been

0:16:52.400 --> 0:16:57.160
<v S2>one of the one of the single most transformational sort

0:16:57.160 --> 0:17:02.240
<v S2>of approaches to Christian life that has shaped me. This

0:17:02.240 --> 0:17:09.280
<v S2>idea that private health has to precede and sustain public fruitfulness. Yeah.

0:17:09.320 --> 0:17:12.920
<v S2>And it's everywhere in Scripture. We see it in John 15,

0:17:13.320 --> 0:17:16.120
<v S2>but it's because it's very tempting to try to bear

0:17:16.200 --> 0:17:19.680
<v S2>to to look at the fruit first, to look at

0:17:19.720 --> 0:17:22.320
<v S2>yielding fruit in season, to try to have leaves that

0:17:22.320 --> 0:17:25.000
<v S2>don't wither. It's it's tempting to want to look at

0:17:25.040 --> 0:17:29.750
<v S2>what's seen when it's really the unseen things that drive it.

0:17:29.790 --> 0:17:30.270
<v S4>Yes.

0:17:30.830 --> 0:17:35.629
<v S2>And sometimes it's it's almost like it's everywhere. And it

0:17:35.630 --> 0:17:38.950
<v S2>can be it can be almost frustrating. And by that,

0:17:38.990 --> 0:17:42.909
<v S2>I mean, like, sometimes it's easier to want to chase fruit.

0:17:43.550 --> 0:17:47.430
<v S4>Sure. Yeah, absolutely. We're it's putting the cart before the horse. You're.

0:17:47.470 --> 0:17:47.790
<v S2>Yes.

0:17:47.830 --> 0:17:51.190
<v S4>Good example. You're looking for something that you're like. Well,

0:17:51.190 --> 0:17:52.790
<v S4>this is the end goal. I want that, but you're

0:17:52.790 --> 0:17:55.790
<v S4>skipping steps to get there. Uh, you have to you

0:17:55.790 --> 0:17:58.310
<v S4>have to go in order, because the other stuff doesn't

0:17:58.310 --> 0:18:03.350
<v S4>happen without first being with God and focusing inwardly.

0:18:03.390 --> 0:18:06.830
<v S2>Yeah. And this is an ongoing this is an ongoing journey,

0:18:06.830 --> 0:18:10.510
<v S2>I think, for, for in the life of the believer.

0:18:11.150 --> 0:18:12.430
<v S2>What do you say? I mean.

0:18:12.470 --> 0:18:13.710
<v S4>Oh, goodness. Yeah.

0:18:13.750 --> 0:18:14.430
<v S2>Every day.

0:18:14.590 --> 0:18:15.470
<v S4>Absolutely.

0:18:15.710 --> 0:18:20.189
<v S2>It's that that journey of continuing to focus on the

0:18:20.230 --> 0:18:22.710
<v S2>unseen things and coming up, we're going to have a

0:18:22.710 --> 0:18:26.830
<v S2>special guest who kind of specializes in this with leaders,

0:18:26.970 --> 0:18:30.330
<v S2>particularly leaders who've hit a tough spot in their ministry

0:18:30.530 --> 0:18:34.370
<v S2>and need a place to turn. He walks with leaders

0:18:34.369 --> 0:18:38.850
<v S2>through who've gone through moral failings, who's who've gone through crisis,

0:18:39.650 --> 0:18:45.010
<v S2>or who are just experiencing burnout or the disconnect between man,

0:18:45.010 --> 0:18:48.169
<v S2>what I'm what I'm preaching, what I'm trying to, um,

0:18:48.290 --> 0:18:51.730
<v S2>project to the to the public. There's a disconnect between

0:18:51.730 --> 0:18:55.690
<v S2>what's going on outwardly versus what's going on inwardly. The

0:18:55.690 --> 0:19:01.010
<v S2>root system is no longer sustaining the tree. To continue

0:19:01.010 --> 0:19:03.810
<v S2>on with our analogy. His name is Greg Dempster. He's

0:19:03.810 --> 0:19:07.650
<v S2>got a powerful ministry based in the Grand Rapids area

0:19:07.650 --> 0:19:10.770
<v S2>in Michigan, but he works with leaders from around the country.

0:19:10.810 --> 0:19:12.730
<v S2>You're going to hear from him coming up.

0:19:13.210 --> 0:19:17.770
<v S1>A basketball mom who's mastered the dad joke. Ali is

0:19:17.770 --> 0:19:21.450
<v S1>in the crew. It's Carl and crew on Moody Radio.

0:19:21.490 --> 0:19:23.850
<v S2>Hey, I'm Ali, this is Carl and crew. We have

0:19:23.850 --> 0:19:28.110
<v S2>been looking at Psalm one this morning, which is one

0:19:28.109 --> 0:19:30.710
<v S2>of my favorite chapters in all of Scripture. I want

0:19:30.750 --> 0:19:33.270
<v S2>to bring a special guest in. Greg Dempster, founder and

0:19:33.270 --> 0:19:38.350
<v S2>director of Christ Life Ministries transformed, authentic, empowered. That's part

0:19:38.350 --> 0:19:41.390
<v S2>of their mission. Christ's life exists to help Christian leaders

0:19:41.390 --> 0:19:44.149
<v S2>remove the chasm that often exists between what they believe

0:19:44.150 --> 0:19:47.590
<v S2>to be true about God and what they're experiencing daily.

0:19:47.869 --> 0:19:51.030
<v S2>So much of this Greg, goes back to Psalm one, right?

0:19:51.070 --> 0:19:53.830
<v S2>Delighting in the law of the Lord, meditating on it

0:19:53.869 --> 0:19:56.350
<v S2>day and night. I'm sure that this is a familiar

0:19:56.350 --> 0:19:58.230
<v S2>passage of scripture for you as well.

0:19:58.630 --> 0:20:03.310
<v S6>It's an amazing passage. Psalm one God is inviting us

0:20:03.310 --> 0:20:06.190
<v S6>to himself, right? I mean, we go to his word,

0:20:06.390 --> 0:20:09.750
<v S6>to go to him, and that's where we find great delighting.

0:20:09.790 --> 0:20:12.709
<v S6>It's not just words in a book. It's it's words

0:20:12.710 --> 0:20:16.110
<v S6>that describe that, that help us encounter the living God.

0:20:16.910 --> 0:20:19.310
<v S2>Talk a little bit about your ministry, because you deal

0:20:19.310 --> 0:20:24.780
<v S2>specifically with leaders and describe the context that leaders often

0:20:24.780 --> 0:20:28.460
<v S2>will find their way to you. What's usually going on

0:20:28.500 --> 0:20:29.459
<v S2>that drives them?

0:20:29.980 --> 0:20:33.740
<v S6>Yeah. Ali, we renew leaders. Actually, the better way to

0:20:33.740 --> 0:20:37.060
<v S6>say it is that we serve leaders. We accompany them

0:20:37.460 --> 0:20:40.460
<v S6>into the presence of the true Jesus, who's the only healer.

0:20:40.820 --> 0:20:43.459
<v S6>And then we equip them to bring renewal to the

0:20:43.460 --> 0:20:47.580
<v S6>organizations they lead. Most of the leaders that I work with,

0:20:47.780 --> 0:20:52.060
<v S6>it's all word of mouth. These guys know someone that's

0:20:52.060 --> 0:20:57.140
<v S6>experienced tremendous change and they want the same thing. And

0:20:57.300 --> 0:21:00.820
<v S6>so they could be maybe a leader is forwarded along

0:21:00.820 --> 0:21:05.260
<v S6>by their elder team and they're broken. They've made decisions

0:21:05.260 --> 0:21:10.180
<v S6>that have shattered their ministry integrity. Or they're guys that

0:21:10.180 --> 0:21:13.980
<v S6>are in front of a large organization, a large church,

0:21:14.060 --> 0:21:16.820
<v S6>maybe a church of 15 or 20,000. And they really

0:21:16.820 --> 0:21:19.260
<v S6>don't have anybody that they can let their guard down with.

0:21:19.340 --> 0:21:23.040
<v S6>And my office in Grand Rapids just becomes the safest

0:21:23.040 --> 0:21:25.119
<v S6>place in the Midwest for them to do the work

0:21:25.119 --> 0:21:26.320
<v S6>necessary to get free.

0:21:26.359 --> 0:21:29.719
<v S2>Yeah. Now, what is it that goes on in the

0:21:29.720 --> 0:21:35.440
<v S2>heart of a leader that causes them to start to.

0:21:35.800 --> 0:21:39.280
<v S2>They're still trying to produce fruit if we are true

0:21:39.280 --> 0:21:42.720
<v S2>to Scripture, but something's going on in there in the

0:21:42.720 --> 0:21:46.720
<v S2>underground of their life, right? I mean, there's either some

0:21:46.720 --> 0:21:49.600
<v S2>sort of disconnect to describe it as based on what

0:21:49.600 --> 0:21:52.440
<v S2>you know to be true about Scripture and what you've seen.

0:21:52.600 --> 0:21:55.840
<v S2>It's always something going on underneath the surface, right? Well,

0:21:55.880 --> 0:22:00.879
<v S2>before anything is seen, sometimes the first indication is is

0:22:00.880 --> 0:22:04.520
<v S2>a big moral failing or some sort of misstep. But

0:22:04.560 --> 0:22:06.720
<v S2>it's been going it's been building. Right.

0:22:07.320 --> 0:22:11.760
<v S6>Yeah. It's what we've all experienced. It's that that sense

0:22:11.760 --> 0:22:15.679
<v S6>that Augustine unpacks, he unveils when he says the heart

0:22:15.720 --> 0:22:21.389
<v S6>is restless until it finds rest in God. So there's

0:22:21.390 --> 0:22:23.670
<v S6>a sense that that things aren't working the way that

0:22:23.670 --> 0:22:25.389
<v S6>they should work. You could be in front of the

0:22:25.390 --> 0:22:32.149
<v S6>most prolific, growing church in America and go home after

0:22:32.150 --> 0:22:35.230
<v S6>an amazing Sunday. And we've all done this. I mean,

0:22:35.270 --> 0:22:37.310
<v S6>it doesn't need to be Sunday. It could be just

0:22:37.310 --> 0:22:40.109
<v S6>Thursday evening after the big meeting.

0:22:40.150 --> 0:22:40.590
<v S2>Yeah.

0:22:40.790 --> 0:22:43.910
<v S6>And we're just feel broken. We feel like it didn't

0:22:43.910 --> 0:22:46.230
<v S6>go as well as we thought it would go. And

0:22:46.550 --> 0:22:52.070
<v S6>there's just this sense of reaching internally a thirsting for something.

0:22:52.590 --> 0:22:56.150
<v S6>And we reach a point of recognizing that my performance,

0:22:56.830 --> 0:22:59.710
<v S6>what I do for my job or my career or

0:22:59.710 --> 0:23:03.310
<v S6>my ministry isn't going to satisfy that thirst.

0:23:03.510 --> 0:23:06.670
<v S2>Hmm. Greg Dempster, Christ's Life Ministries with us right now.

0:23:06.670 --> 0:23:09.389
<v S2>Coming up, let's talk about what it looks like to

0:23:09.430 --> 0:23:12.710
<v S2>come out of that. For the leader. Yes, that Greg

0:23:12.710 --> 0:23:15.149
<v S2>works with, but also for you in your personal life,

0:23:15.150 --> 0:23:19.530
<v S2>maybe you're in a a season of of man. Dryness.

0:23:19.570 --> 0:23:23.290
<v S2>Maybe a desert season where you're still trying to minister

0:23:23.290 --> 0:23:28.530
<v S2>to others. But what's going on beneath the surface is discontent.

0:23:28.850 --> 0:23:31.810
<v S2>Is a lack of peace, a lack of finding your

0:23:31.810 --> 0:23:34.970
<v S2>rest in Christ. Let's talk with Greg coming up.

0:23:35.450 --> 0:23:38.490
<v S1>He was sharing the gospel on the radio and then

0:23:38.530 --> 0:23:42.850
<v S1>he got saved. Young thunders in the crew. It's Carl

0:23:42.850 --> 0:23:44.610
<v S1>and crew on Moody Radio.

0:23:45.010 --> 0:23:48.490
<v S2>Where does a pastor or a leader go when they've

0:23:48.530 --> 0:23:53.169
<v S2>experienced some sort of moral failing or some sort of

0:23:53.210 --> 0:23:58.970
<v S2>crisis of leadership, or they're just struggling on the inside

0:23:58.970 --> 0:24:01.850
<v S2>and not sure who they can talk to as they're

0:24:01.850 --> 0:24:06.330
<v S2>continuing to minister to people as they themselves are struggling. Well,

0:24:06.369 --> 0:24:09.930
<v S2>oftentimes they go to my guest, Greg Dempster, founder and

0:24:09.930 --> 0:24:13.689
<v S2>director of Christ Life Ministries. Your ministry exists to help

0:24:13.730 --> 0:24:17.310
<v S2>leaders who find themselves in this position. What have you

0:24:17.350 --> 0:24:21.590
<v S2>learned about some of the warning signs that often can

0:24:21.590 --> 0:24:25.070
<v S2>lead to some sort of a public failing? What's going

0:24:25.070 --> 0:24:30.990
<v S2>on beneath the surface that usually, if heeded, could potentially

0:24:30.990 --> 0:24:33.190
<v S2>prevent something like this from happening?

0:24:33.590 --> 0:24:36.350
<v S6>I just think that a lot of the time, a

0:24:36.350 --> 0:24:39.030
<v S6>leader can't put their finger on exactly what it is.

0:24:39.030 --> 0:24:42.510
<v S6>They just feel a lot of disruptive emotion, a lot

0:24:42.550 --> 0:24:45.710
<v S6>of stress. Maybe they go the other direction. Maybe it's

0:24:45.710 --> 0:24:52.190
<v S6>melancholy and discouragement, insecurity, inadequacy. The problem is that disruptive

0:24:52.190 --> 0:24:56.750
<v S6>emotion is actually a fruit. It's not the root. The

0:24:57.310 --> 0:25:01.590
<v S6>disruptive emotion is is an indicator that distortion is in play.

0:25:01.590 --> 0:25:04.990
<v S6>Somewhere along the line, they've picked up a governing idea

0:25:04.990 --> 0:25:08.389
<v S6>that's flawed and they're living their life according to it.

0:25:08.430 --> 0:25:11.470
<v S2>Why have you made this your life's work? What? I'm

0:25:11.510 --> 0:25:14.270
<v S2>sure there must be something in your own story that

0:25:14.380 --> 0:25:17.180
<v S2>prompted you to really have a passion for this work?

0:25:17.500 --> 0:25:20.100
<v S6>Totally. I mean, it was I think it was 18 years,

0:25:20.140 --> 0:25:23.820
<v S6>19 years of full time pastoral ministry and and God,

0:25:23.859 --> 0:25:27.459
<v S6>by his grace, just blessed the things. When I say blessed,

0:25:27.460 --> 0:25:30.379
<v S6>I mean that his hand was resting powerfully on the

0:25:30.380 --> 0:25:31.899
<v S6>ministries that I got to be a part of. And

0:25:31.900 --> 0:25:34.020
<v S6>some of those were with Carl, you know, in both

0:25:34.020 --> 0:25:39.060
<v S6>Arkansas and Alaska. But in desperation, we saw we sought

0:25:39.100 --> 0:25:43.140
<v S6>God's face, humbled ourselves, fasted and prayed and saw God

0:25:43.140 --> 0:25:46.860
<v S6>move in undeniable ways. And it was in the midst

0:25:46.859 --> 0:25:50.620
<v S6>of all of that success that I began to realize, wow,

0:25:50.660 --> 0:25:54.659
<v S6>I've got some patterns in my life that don't seem

0:25:54.660 --> 0:25:58.060
<v S6>to be all that healthy. Like I would read Isaiah

0:25:58.060 --> 0:26:03.780
<v S6>58 about the fasting that God designed and purposed fasting

0:26:03.780 --> 0:26:08.860
<v S6>to be, and it didn't have pride as a result

0:26:08.859 --> 0:26:12.460
<v S6>of fasting and performing. And I just realized, wow, I

0:26:12.500 --> 0:26:16.439
<v S6>feel like I'm. I'm running too hot too long. I

0:26:16.480 --> 0:26:19.199
<v S6>just knew that I couldn't continue the way that I

0:26:19.200 --> 0:26:22.240
<v S6>was living. And that's when I began my own healing journey.

0:26:23.000 --> 0:26:26.360
<v S2>What is key to that healing journey? Obviously there's there's

0:26:26.359 --> 0:26:29.400
<v S2>nothing new under the sun, so there's no magic formula here.

0:26:29.800 --> 0:26:33.320
<v S2>But what are those steps toward healing when someone is

0:26:34.320 --> 0:26:35.880
<v S2>burdened and burnt out?

0:26:36.840 --> 0:26:39.159
<v S6>I think that's really easy. You know, we've got to

0:26:39.160 --> 0:26:43.600
<v S6>start with ownership. Romans ten nine clearly lays out the

0:26:43.600 --> 0:26:47.680
<v S6>pathway to salvation, and part of that is confessing Jesus

0:26:47.680 --> 0:26:51.240
<v S6>as my new master. That's it. That that I'm transferring

0:26:51.240 --> 0:26:55.000
<v S6>ownership of my life to him. He owns me now.

0:26:55.200 --> 0:26:58.240
<v S6>That's got to be in place. If I'm still running

0:26:58.240 --> 0:27:00.240
<v S6>my own life, there's no way I'm going to run

0:27:00.240 --> 0:27:04.760
<v S6>it towards health and towards deeper relationship with Jesus. I've

0:27:04.760 --> 0:27:08.359
<v S6>got to bow my heart, my knee to the living

0:27:08.359 --> 0:27:12.100
<v S6>God and confess his ownership of my life. Number two

0:27:12.340 --> 0:27:14.780
<v S6>is found out of Jeremiah 213, where it says the

0:27:14.780 --> 0:27:17.659
<v S6>nation of Israel has committed two grievous sins. They have

0:27:17.660 --> 0:27:20.060
<v S6>forsaken me, the fountain of living water. And they tried

0:27:20.060 --> 0:27:21.660
<v S6>to do it on their own. And oh, by the way,

0:27:21.700 --> 0:27:25.580
<v S6>doing it on your own lead in that passage to

0:27:25.619 --> 0:27:29.820
<v S6>intense labor and total failure. That's a snapshot of what

0:27:29.820 --> 0:27:33.820
<v S6>many of these guys and gals are experiencing in ministry

0:27:33.820 --> 0:27:35.980
<v S6>intense labor and total failure.

0:27:36.619 --> 0:27:40.100
<v S2>You know, sometimes when you're walking with the Lord for some,

0:27:40.140 --> 0:27:44.500
<v S2>some years, you can feel a quiet frustration like, God,

0:27:44.500 --> 0:27:47.740
<v S2>I'm not. I'm not changing the way I want to.

0:27:47.780 --> 0:27:50.540
<v S2>I have this desire to be more like you. I'm

0:27:50.540 --> 0:27:53.620
<v S2>listening to sermons. I'm trying to read my Bible, and

0:27:53.619 --> 0:27:56.420
<v S2>I feel like it's not working. What do you do

0:27:56.420 --> 0:27:59.060
<v S2>with that emotion where you feel like you're doing the

0:27:59.060 --> 0:28:03.100
<v S2>things to be faithful, but on the inside, you're not

0:28:03.100 --> 0:28:05.460
<v S2>sure if it's actually changing you.

0:28:05.780 --> 0:28:08.100
<v S6>I think you've got to learn from it. I think

0:28:08.140 --> 0:28:11.610
<v S6>more often than not, we shove those emotions down. I

0:28:11.609 --> 0:28:14.450
<v S6>think what God wants us to do is learn from them.

0:28:14.490 --> 0:28:18.210
<v S6>He obviously is allowing us to feel what we do

0:28:18.210 --> 0:28:20.770
<v S6>for a reason, and it's to draw us back to him.

0:28:20.810 --> 0:28:23.649
<v S6>It's like it's like when you're driving on the freeway

0:28:23.650 --> 0:28:26.649
<v S6>and you get a red light that begins flashing on

0:28:26.650 --> 0:28:29.889
<v S6>your dashboard, it's time to pull over and figure out

0:28:29.890 --> 0:28:35.250
<v S6>what's wrong. Disruptive emotion is used by God at times

0:28:35.250 --> 0:28:38.530
<v S6>in that same way to show me. Wow. Okay, hold

0:28:38.530 --> 0:28:43.130
<v S6>on a second here. I'm actually operating as my own master,

0:28:44.010 --> 0:28:49.450
<v S6>my own center, my own provider, and as a result,

0:28:49.450 --> 0:28:54.010
<v S6>I'm feeling stress and tension or discouragement or whatever's disruptive.

0:28:54.010 --> 0:28:57.290
<v S6>Emotion teaches us in many different ways about what we're

0:28:57.290 --> 0:28:58.770
<v S6>carrying on our own shoulders.

0:28:58.810 --> 0:29:01.890
<v S2>Wow. Last question. I got about a minute left, so

0:29:02.330 --> 0:29:04.890
<v S2>give me the kind of the the Reader's Digest version.

0:29:04.890 --> 0:29:08.830
<v S2>But sometimes our feelings can be fickle. When should you

0:29:09.070 --> 0:29:12.750
<v S2>not lean so heavily on what it is you're feeling?

0:29:13.230 --> 0:29:17.030
<v S6>I think again, going back to where we just were, ownership,

0:29:17.030 --> 0:29:21.070
<v S6>we got to practice ownership. Number two, as we feel

0:29:21.070 --> 0:29:24.230
<v S6>we've got to submit our how we're feeling, how we're

0:29:24.230 --> 0:29:28.310
<v S6>perceiving life to the Almighty. Psalm 139 does say that

0:29:28.310 --> 0:29:30.470
<v S6>there's nowhere we can go where the Spirit of God,

0:29:30.510 --> 0:29:33.229
<v S6>where we we can flee the presence of God.

0:29:33.270 --> 0:29:33.830
<v S2>Yes.

0:29:33.870 --> 0:29:36.510
<v S6>That we need to bow down, even bowing down right

0:29:36.510 --> 0:29:40.630
<v S6>now as you're listening, as you're your listeners are connecting

0:29:40.670 --> 0:29:45.790
<v S6>to this program and submitting their lives to God's ownership

0:29:45.790 --> 0:29:50.550
<v S6>and asking for John 16, the counseling work of the

0:29:50.550 --> 0:29:53.350
<v S6>third person of the Trinity, the Holy Spirit, to lead

0:29:53.350 --> 0:29:54.430
<v S6>them into all truth.

0:29:54.710 --> 0:29:57.910
<v S2>Thank you so much. Greg Dempster. Our guest this morning, uh,

0:29:58.110 --> 0:30:00.190
<v S2>took some time out to be with us. If you

0:30:00.190 --> 0:30:06.450
<v S2>want more, just text life to 800 555 78. 98

0:30:06.450 --> 0:30:11.650
<v S2>more on Christ Life Ministries. Just text life to 800

0:30:11.690 --> 0:30:14.690
<v S2>555 7898.

0:30:15.690 --> 0:30:18.770
<v S1>This is Carl and crew on Moody Radio.

0:30:19.050 --> 0:30:21.930
<v S2>I think back to my freshman year in college. There

0:30:21.930 --> 0:30:26.530
<v S2>was a scripture verse that I scrawled out and used

0:30:26.530 --> 0:30:31.090
<v S2>some colored highlighters, pink and yellow, and I put this

0:30:31.090 --> 0:30:34.570
<v S2>up in my room. It happens to be the verse

0:30:34.570 --> 0:30:37.010
<v S2>that YouVersion says was the verse of the year in

0:30:37.010 --> 0:30:41.450
<v S2>2020 for my freshman year in college was years before that,

0:30:41.890 --> 0:30:47.810
<v S2>but it was Philippians 461. Oh boy. Philippians four six,

0:30:47.810 --> 0:30:51.890
<v S2>which talks all about dealing with fear and anxiety. You

0:30:52.090 --> 0:30:54.370
<v S2>super dye. Will you pull up Philippians four six for

0:30:54.370 --> 0:30:58.130
<v S2>me so that I can read it word for word?

0:30:58.410 --> 0:31:04.050
<v S2>But I remember how I just needed something to go to.

0:31:04.320 --> 0:31:07.600
<v S2>And there was looking back, there were plenty of things

0:31:07.600 --> 0:31:10.480
<v S2>in my life that needed to be squared away for

0:31:10.760 --> 0:31:14.960
<v S2>peace to come. There was a disconnect for sure. I

0:31:14.960 --> 0:31:17.680
<v S2>was hoping that I could apply a verse and not

0:31:17.680 --> 0:31:20.640
<v S2>deal with some of the things that needed to be

0:31:20.640 --> 0:31:22.960
<v S2>dealt with. That doesn't work so well.

0:31:23.040 --> 0:31:23.840
<v S4>Not so much.

0:31:24.200 --> 0:31:26.560
<v S2>It's like, let's deal with some of this other stuff.

0:31:26.880 --> 0:31:28.360
<v S2>I wish I would have had someone to tell me

0:31:28.360 --> 0:31:31.920
<v S2>that at the time. But it's common to go to

0:31:31.960 --> 0:31:36.240
<v S2>God's Word to try to grab on to something that's

0:31:36.240 --> 0:31:39.800
<v S2>going to bring you some comfort. And we know that

0:31:39.800 --> 0:31:42.960
<v S2>the Word of God is living and active, and it's powerful.

0:31:42.960 --> 0:31:45.920
<v S2>It's sharper than a double edged sword. Useful for teaching

0:31:45.920 --> 0:31:49.480
<v S2>and correcting. I didn't have all of that committed to

0:31:49.520 --> 0:31:52.120
<v S2>memory at the time, but Philippians four six was the

0:31:52.120 --> 0:31:53.080
<v S2>one that I had.

0:31:53.120 --> 0:31:57.120
<v S7>It's do not be anxious about anything, but in every situation,

0:31:57.120 --> 0:32:02.900
<v S7>by prayer and petition, with thanksgiving, present your requests to God.

0:32:03.460 --> 0:32:07.180
<v S2>And the peace that surpasses all understanding will guard your

0:32:07.180 --> 0:32:10.060
<v S2>hearts and minds in Christ Jesus. I want to know

0:32:10.060 --> 0:32:12.979
<v S2>from you this morning what is that verse for you?

0:32:13.100 --> 0:32:16.300
<v S2>That was the first one that stuck to you. Maybe

0:32:16.300 --> 0:32:19.020
<v S2>you actively sought to remember it, wrote it out on

0:32:19.020 --> 0:32:22.180
<v S2>a note card, or posted it up somewhere. Or maybe

0:32:22.180 --> 0:32:25.380
<v S2>you just heard it and it just stuck to you.

0:32:25.420 --> 0:32:28.380
<v S2>You didn't even try to remember it. Do you have

0:32:28.380 --> 0:32:36.100
<v S2>one of those that verse that you first remember sticking 800, 555, 78, 98,

0:32:36.140 --> 0:32:40.860
<v S2>855 five 7898. You got a thought on this, Diana?

0:32:41.020 --> 0:32:43.660
<v S7>Oh, mine, without a doubt. I've talked about it. Definitely

0:32:43.660 --> 0:32:45.500
<v S7>is in Romans. I mean, I could take all of

0:32:45.500 --> 0:32:48.340
<v S7>Romans eight, but to narrow it down just a little

0:32:48.420 --> 0:32:51.060
<v S7>bit more, it really is. It's 38 and 39. It

0:32:51.060 --> 0:32:56.580
<v S7>just it says, I am convinced. Death, life, whatever. Angels, demons,

0:32:56.580 --> 0:33:01.530
<v S7>nothing present, future, whatever. Neither height nor depth. Death. Death, rather,

0:33:01.530 --> 0:33:04.770
<v S7>anything in all creation, in all creation, can separate us

0:33:04.770 --> 0:33:07.650
<v S7>from the love of Jesus Christ. Oh, that's.

0:33:07.650 --> 0:33:07.850
<v S2>A good.

0:33:07.850 --> 0:33:09.810
<v S7>One. Nothing can separate us from the love of Christ.

0:33:09.850 --> 0:33:11.290
<v S2>So I want to hear from you this morning. And

0:33:11.290 --> 0:33:15.690
<v S2>this isn't just necessarily like your favorite verse. Maybe it is,

0:33:15.690 --> 0:33:18.250
<v S2>but this is the one that you heard it and

0:33:18.250 --> 0:33:23.690
<v S2>it stuck to you. 855 five 7898 what was that

0:33:23.690 --> 0:33:27.410
<v S2>first Bible verse or passage that you heard and it stuck?

0:33:27.730 --> 0:33:33.610
<v S2>855 five 7898 this is David Crowder. Somebody prayed.

0:33:34.170 --> 0:33:37.090
<v S1>You're listening to Curl and Crew on Moody Radio.

0:33:37.530 --> 0:33:40.530
<v S2>We are really talking about the Word of God today,

0:33:40.570 --> 0:33:44.050
<v S2>celebrating the Word of God and its impact in the

0:33:44.090 --> 0:33:48.010
<v S2>shaping of us. We've been in Psalm one. Blessed is

0:33:48.010 --> 0:33:50.450
<v S2>the man who walks not in the counsel of the wicked,

0:33:50.450 --> 0:33:52.730
<v S2>nor stands in the way of sinners, nor sits in

0:33:52.730 --> 0:33:56.290
<v S2>the seat of scoffers. But his delight is in the

0:33:56.290 --> 0:33:59.190
<v S2>law of the Lord, and on his law he meditates

0:33:59.230 --> 0:34:02.350
<v S2>day and night. That person is described as like a

0:34:02.350 --> 0:34:08.350
<v S2>tree planted, flourishing, prosperous. I'm asking you, what's the first

0:34:08.350 --> 0:34:11.830
<v S2>passage of scripture? Maybe a single verse that you remember

0:34:11.870 --> 0:34:16.590
<v S2>sticking to you? You didn't just hear it, it stuck.

0:34:17.150 --> 0:34:22.629
<v S2>800 555 7898 Roberta calling in this morning from Chicago.

0:34:22.630 --> 0:34:25.069
<v S2>Give me the verse and tell me, why is this

0:34:25.070 --> 0:34:26.150
<v S2>the one that's stuck?

0:34:26.670 --> 0:34:30.670
<v S8>Okay, this is Matthew 625. Therefore I tell you, do

0:34:30.670 --> 0:34:33.230
<v S8>not worry about your life, what you will eat or

0:34:33.230 --> 0:34:36.069
<v S8>what you will drink, or about your body, what you

0:34:36.070 --> 0:34:38.149
<v S8>will wear. Is life more than food and the body

0:34:38.150 --> 0:34:40.750
<v S8>more than clothing? Look at the birds of the air.

0:34:40.790 --> 0:34:44.469
<v S8>They neither sow nor reap nor gather into barns. And

0:34:44.469 --> 0:34:47.350
<v S8>yet your heavenly father feeds them. Are you not of

0:34:47.350 --> 0:34:48.469
<v S8>more value than the.

0:34:48.510 --> 0:34:49.150
<v S2>Yes.

0:34:49.190 --> 0:34:51.029
<v S8>Well, yeah. This was great to me because I was

0:34:51.030 --> 0:34:52.830
<v S8>a single mom. You know, I had my daughter at

0:34:52.870 --> 0:34:55.790
<v S8>19 and, you know, we had a wonderful life. Jesus

0:34:55.790 --> 0:34:59.250
<v S8>was always there. That was kind of my go to.

0:34:59.410 --> 0:35:02.009
<v S8>You know, you get a little frightened. You're when you're

0:35:02.010 --> 0:35:05.009
<v S8>a mom and you really have to produce and know

0:35:05.010 --> 0:35:07.250
<v S8>that there's two of you that you're responsible for.

0:35:07.290 --> 0:35:07.690
<v S2>Sure.

0:35:08.010 --> 0:35:10.129
<v S8>So that was the one verse that I don't know

0:35:10.130 --> 0:35:13.850
<v S8>how I actually came into it originally, but I was

0:35:13.850 --> 0:35:17.370
<v S8>always reading Bible verses. They comforted me. And this one

0:35:17.370 --> 0:35:19.370
<v S8>then kind of when I did read it kind of

0:35:19.410 --> 0:35:21.330
<v S8>stuck with me. So like I say, it was my

0:35:21.370 --> 0:35:23.210
<v S8>go to when I was raising my daughter when she

0:35:23.210 --> 0:35:25.330
<v S8>was young, which, by the way, I'm now 84 and

0:35:25.330 --> 0:35:26.330
<v S8>she's 65.

0:35:28.650 --> 0:35:31.370
<v S2>Roberta, I love that. Thank you so much. Calling in

0:35:31.370 --> 0:35:34.850
<v S2>this morning from Chicago. I'm asking you, what's that verse

0:35:34.850 --> 0:35:37.649
<v S2>for you? Not just a favorite verse, but it's the

0:35:37.650 --> 0:35:40.770
<v S2>one that you heard it and it it stuck to you.

0:35:41.290 --> 0:35:46.370
<v S2>You've held on to it. 805 55, 78, 98. Would

0:35:46.370 --> 0:35:49.450
<v S2>love to hear your call. Your verse this morning. 805

0:35:49.489 --> 0:35:51.490
<v S2>55 7898.

0:35:51.650 --> 0:35:54.370
<v S1>She was trying to earn her way to God, but

0:35:54.370 --> 0:35:57.920
<v S1>God showed her she didn't have to. Ali is in

0:35:57.920 --> 0:36:01.239
<v S1>the crew. It's Carl and crew on Moody Radio.

0:36:01.520 --> 0:36:04.040
<v S2>Love hearing and seeing these verses. That was the first

0:36:04.040 --> 0:36:07.080
<v S2>verse for you that stuck to you. The Word of

0:36:07.080 --> 0:36:11.000
<v S2>God is powerful. Sometimes you can be exposed to it

0:36:11.000 --> 0:36:14.000
<v S2>for a lot of time and then and not really

0:36:14.000 --> 0:36:17.040
<v S2>get it. That was true for me. But then a

0:36:17.040 --> 0:36:22.399
<v S2>verse hits you and it sticks. 855 five 7898. What

0:36:22.400 --> 0:36:25.360
<v S2>was that for you, Doug? First time caller from Wisconsin.

0:36:25.360 --> 0:36:28.240
<v S2>What's that? First time that the word of God it

0:36:28.239 --> 0:36:29.120
<v S2>stuck to you?

0:36:30.560 --> 0:36:35.680
<v S9>Um, what stuck to me was John 16. Um, truly, truly,

0:36:35.680 --> 0:36:37.879
<v S9>I say to you, I have many things to say

0:36:37.880 --> 0:36:40.160
<v S9>to you, but you cannot bear them now.

0:36:42.360 --> 0:36:44.759
<v S2>Curious. Doug, what do you think it was about that

0:36:44.760 --> 0:36:45.960
<v S2>verse that stuck for you?

0:36:47.080 --> 0:36:49.160
<v S9>Okay, so I read that there was like a big

0:36:49.200 --> 0:36:53.120
<v S9>charismatic movement in the late 70s, um, in our church,

0:36:53.160 --> 0:36:57.060
<v S9>in and neighborhoods. And so I was in high school

0:36:57.060 --> 0:36:59.660
<v S9>at the time, and a friend of mine, we studied

0:36:59.660 --> 0:37:02.940
<v S9>the Bible a lot together. And, um, that was one

0:37:02.940 --> 0:37:04.940
<v S9>that stuck to me. I was like I said, in

0:37:04.940 --> 0:37:08.100
<v S9>high school, and now it's all more about, you know,

0:37:08.140 --> 0:37:12.380
<v S9>I'm a little older today, and, um, it's important that I,

0:37:12.580 --> 0:37:15.300
<v S9>you know, get back to, you know, my roots and

0:37:15.460 --> 0:37:16.779
<v S9>start reading gospel.

0:37:17.660 --> 0:37:20.140
<v S2>Yeah. Is that something that you're wanting to do, Doug?

0:37:20.180 --> 0:37:23.140
<v S2>Get back to really reading God's Word. Am I understanding

0:37:23.140 --> 0:37:23.980
<v S2>that correctly?

0:37:25.140 --> 0:37:29.060
<v S9>That is correct. I got this app through the word

0:37:29.100 --> 0:37:33.300
<v S9>I started in October of last year and it's awesome.

0:37:33.300 --> 0:37:36.219
<v S9>So yeah. And then listening to you guys on the radio.

0:37:36.620 --> 0:37:39.180
<v S2>Awesome. Doug, first time caller from Wisconsin, I want to

0:37:39.219 --> 0:37:42.500
<v S2>encourage you in that, that God's bringing you back to

0:37:42.540 --> 0:37:45.580
<v S2>his word. Stay faithful in it and and watch how

0:37:45.580 --> 0:37:48.940
<v S2>he's going to use it in your life. Uh, be encouraged.

0:37:48.940 --> 0:37:51.420
<v S2>I appreciate your call this morning. Let's go to Tamela

0:37:51.420 --> 0:37:55.280
<v S2>calling in this morning from Orland Park, Illinois. Tell us, Tamela,

0:37:55.280 --> 0:37:57.480
<v S2>what's that verse that stuck to you?

0:37:58.920 --> 0:38:03.160
<v S10>Psalm 27. Psalm the Lord is my light and my salvation.

0:38:03.480 --> 0:38:05.640
<v S10>Whom shall I fear? The Lord is the strength of

0:38:05.640 --> 0:38:09.240
<v S10>my life. Of whom shall I be afraid? When the wicked,

0:38:09.239 --> 0:38:11.600
<v S10>even my enemies and my foes, come upon me to

0:38:11.640 --> 0:38:14.640
<v S10>eat up my flesh, they stumbled and fell. And that

0:38:14.640 --> 0:38:18.520
<v S10>has been my daily delight. My bishop, my late Bishop

0:38:18.520 --> 0:38:22.240
<v S10>Jonathan Greer senior, gave me that scripture, um, and said

0:38:22.239 --> 0:38:25.360
<v S10>it would be my life scripture, and it has proven

0:38:25.360 --> 0:38:28.520
<v S10>to be my life scripture. I've seen some dark days,

0:38:28.680 --> 0:38:30.840
<v S10>but the light of God has shined on my path

0:38:30.880 --> 0:38:31.880
<v S10>each and every time.

0:38:31.920 --> 0:38:36.239
<v S2>Tamela, awesome. Appreciate your call this morning from Illinois. Uh,

0:38:36.239 --> 0:38:38.879
<v S2>what about you? What's that verse? The first one that

0:38:38.880 --> 0:38:43.240
<v S2>you remember hearing that really stuck to you? 800 555

0:38:43.280 --> 0:38:47.560
<v S2>7898 Kim calling in this morning from Gilberts, Illinois. Uh,

0:38:47.560 --> 0:38:50.150
<v S2>tell me, what's the verse for you that stuck with you.

0:38:52.150 --> 0:38:58.070
<v S11>From Matthew 1615 and 16, where Jesus asked the disciples,

0:38:58.070 --> 0:39:02.430
<v S11>who do you say that I am? And Simon Peter answers,

0:39:02.430 --> 0:39:05.029
<v S11>you are the Christ, the son of the living God.

0:39:05.430 --> 0:39:09.830
<v S11>I taught that over 30 years ago to my Awana girls,

0:39:10.310 --> 0:39:13.509
<v S11>and I taught them that. It's the question all of

0:39:13.510 --> 0:39:17.550
<v S11>us have to answer for ourselves. Who do we say

0:39:17.550 --> 0:39:18.950
<v S11>that Jesus is?

0:39:18.989 --> 0:39:23.590
<v S2>That's good. Matthew. That's Matthew five or Matthew 1615 through 16.

0:39:23.630 --> 0:39:25.870
<v S2>Thank you, Kim, for calling in this morning. Says, but

0:39:25.870 --> 0:39:28.790
<v S2>what about you? He asked, who do you say I am?

0:39:28.830 --> 0:39:32.070
<v S2>Simon Peter answered, now verse 16, you are the Messiah,

0:39:32.110 --> 0:39:34.709
<v S2>the son of the living God. You nailed it, Kim.

0:39:34.710 --> 0:39:38.070
<v S2>That's the question that every one of us has to ask.

0:39:38.110 --> 0:39:41.310
<v S2>It's who do you say I am? Not just what

0:39:41.310 --> 0:39:44.029
<v S2>does everybody else say? What do you say? Who is

0:39:44.030 --> 0:39:46.870
<v S2>Jesus to you? Thank you so much for calling in.

0:39:46.910 --> 0:39:50.530
<v S2>Let's go to John from Kentucky. John, give me that verse.

0:39:50.530 --> 0:39:53.250
<v S2>That's the first one that you remember sticking to you.

0:39:54.330 --> 0:39:57.570
<v S12>Well, for me, the verse that stuck 25 years ago

0:39:57.890 --> 0:40:00.930
<v S12>was Matthew chapter five, verse 16. And it says, let

0:40:00.930 --> 0:40:03.890
<v S12>your light shine before men, that they may see your

0:40:03.930 --> 0:40:07.049
<v S12>good deeds, and praise your father who is in heaven.

0:40:07.090 --> 0:40:10.410
<v S12>And it stuck because I was so excited, you know,

0:40:10.450 --> 0:40:12.770
<v S12>when I heard the gospel and gave my life to Christ.

0:40:12.770 --> 0:40:16.489
<v S12>But I felt really ill equipped to share. Yeah. And

0:40:16.489 --> 0:40:19.450
<v S12>when I heard that verse, boy, it just it just

0:40:19.450 --> 0:40:21.250
<v S12>told me once and for all that I didn't have

0:40:21.250 --> 0:40:23.049
<v S12>to be a Bible scholar to share with the guy

0:40:23.090 --> 0:40:25.290
<v S12>next to me. I just had to let this light,

0:40:25.290 --> 0:40:29.209
<v S12>this new light shine. And it would be compelling towards Jesus.

0:40:29.370 --> 0:40:31.370
<v S12>And it has been for a long, long time.

0:40:32.210 --> 0:40:36.250
<v S2>John. You know what I. I love your call because

0:40:36.250 --> 0:40:39.410
<v S2>the simplicity of that discovery that, you know, you think

0:40:39.410 --> 0:40:42.770
<v S2>about when we come to the word honestly, sometimes we

0:40:42.770 --> 0:40:45.770
<v S2>can come like, oh, I've, I've, I've read this before,

0:40:46.010 --> 0:40:49.920
<v S2>but when we come with fresh expectation and John coming

0:40:49.960 --> 0:40:52.759
<v S2>as a new believer going, I know I want to

0:40:52.760 --> 0:40:54.959
<v S2>share my faith, but I feel ill equipped. And then

0:40:54.960 --> 0:40:58.960
<v S2>reading that. John 516. Do you grab that for me, Jonathan?

0:40:59.000 --> 0:40:59.359
<v S4>Let me get.

0:40:59.360 --> 0:41:01.279
<v S2>It. I want to I want us to hear that

0:41:01.280 --> 0:41:04.440
<v S2>one word for word and catch, catch the impact of it.

0:41:04.440 --> 0:41:07.960
<v S2>Even if you've heard it many times before, that we can.

0:41:08.000 --> 0:41:11.560
<v S2>We don't have to be a Bible student, a Bible scholar,

0:41:11.560 --> 0:41:14.319
<v S2>to be able to share our faith in Christ with

0:41:14.320 --> 0:41:16.200
<v S2>other people. You got that pulled up?

0:41:16.400 --> 0:41:17.680
<v S4>Uh, it was Matthew.

0:41:17.880 --> 0:41:20.920
<v S2>Matthew 516. Sorry about that. I think I think I

0:41:20.920 --> 0:41:21.719
<v S2>gave you the wrong one.

0:41:21.719 --> 0:41:24.200
<v S4>No problem. I got it in the same way. Let

0:41:24.200 --> 0:41:27.000
<v S4>your light shine before others so that they may see

0:41:27.000 --> 0:41:29.200
<v S4>your good works and give glory to your father who

0:41:29.239 --> 0:41:29.960
<v S4>is in heaven.

0:41:29.960 --> 0:41:33.480
<v S2>That people seeing in your life, the light of Christ,

0:41:33.960 --> 0:41:37.400
<v S2>allows them to glorify their father in heaven. John. Really,

0:41:37.400 --> 0:41:40.040
<v S2>really sweet call this morning. What do you say? What's

0:41:40.040 --> 0:41:43.000
<v S2>that verse? That's the first one that you remember hearing

0:41:43.000 --> 0:41:48.580
<v S2>that stuck 800 555 7898. Take a couple more calls here.

0:41:48.820 --> 0:41:51.540
<v S2>800 555 78. 98.

0:41:51.860 --> 0:41:55.660
<v S1>He was running from God, but God's love brought him home.

0:41:55.820 --> 0:41:59.740
<v S1>Carl is in the crew. It's Carl and crew on

0:41:59.739 --> 0:42:00.779
<v S1>Moody Radio.

0:42:01.180 --> 0:42:03.819
<v S2>Death. You are dead to me. Where do we get

0:42:03.820 --> 0:42:07.940
<v S2>that from? Well, the word of God. Death. Where is

0:42:07.940 --> 0:42:11.299
<v S2>your sting? All of this we get from the Word

0:42:11.300 --> 0:42:14.460
<v S2>of God. Everything we know to be true about life,

0:42:14.460 --> 0:42:19.020
<v S2>about the world, about our identity. We get from the

0:42:19.020 --> 0:42:22.780
<v S2>Word of God. Think about that for a minute. What's

0:42:22.780 --> 0:42:25.420
<v S2>that passage of Scripture? That verse? That was the first

0:42:25.420 --> 0:42:28.860
<v S2>one that you can remember hearing and it stuck to you.

0:42:28.900 --> 0:42:33.339
<v S2>855 five 7898 let's go to James calling in this

0:42:33.340 --> 0:42:36.620
<v S2>morning from Wisconsin. Tell me the first verse you remember

0:42:36.660 --> 0:42:37.700
<v S2>sticking to you.

0:42:39.820 --> 0:42:43.640
<v S13>Um, the Romans 829. Why? Because they I've misquoted Romans

0:42:43.640 --> 0:42:47.080
<v S13>828 like probably everybody on the planet at some point

0:42:47.400 --> 0:42:49.200
<v S13>that all things work together for good to them that

0:42:49.200 --> 0:42:51.640
<v S13>love God. Yep. I forgot the part. Who are the

0:42:51.640 --> 0:42:57.719
<v S13>called according to his purpose? Romans 829 defines his purpose beautifully.

0:42:58.040 --> 0:43:01.719
<v S13>That we be conformed to the image of His son,

0:43:01.719 --> 0:43:03.280
<v S13>the firstborn among many brethren.

0:43:05.239 --> 0:43:08.880
<v S2>That's a great observation. I'm going to pull this up because, James,

0:43:08.880 --> 0:43:11.000
<v S2>you I want to I want to spend a little

0:43:11.040 --> 0:43:12.799
<v S2>bit of stay on the can you stay on the

0:43:12.800 --> 0:43:14.239
<v S2>line for about one more minute?

0:43:15.160 --> 0:43:15.600
<v S13>Sure.

0:43:15.640 --> 0:43:19.200
<v S2>Okay. So Romans 828 I want to bring this up

0:43:19.200 --> 0:43:21.480
<v S2>because this is this is important. A lot of people do.

0:43:21.520 --> 0:43:24.239
<v S2>Quote we know and we know that for those who

0:43:24.239 --> 0:43:27.000
<v S2>love God, all things work together for good, for those

0:43:27.000 --> 0:43:30.440
<v S2>who are called according to his purpose. That's often quoted

0:43:30.440 --> 0:43:33.080
<v S2>that God works all things for the good. But you're right.

0:43:33.080 --> 0:43:36.399
<v S2>Sometimes it gets separated from verse 29 for those whom

0:43:36.400 --> 0:43:39.359
<v S2>he foreknew, he also predestined to be conformed to the

0:43:39.360 --> 0:43:41.750
<v S2>image of His Son, in order that he might be

0:43:41.750 --> 0:43:45.870
<v S2>the firstborn among many brothers. So the things that God is, are,

0:43:45.989 --> 0:43:50.589
<v S2>is working for good are for the conforming. Conforming to

0:43:50.630 --> 0:43:53.589
<v S2>the image of his son. Those things are linked together.

0:43:53.630 --> 0:43:57.950
<v S2>James does that. When that hits, does that still hit

0:43:57.950 --> 0:44:01.270
<v S2>you today? When you even as you're as you're sharing it?

0:44:01.270 --> 0:44:03.710
<v S2>Because I, I appreciate it. Does it still hit you

0:44:03.710 --> 0:44:05.110
<v S2>in a, in a deep place?

0:44:06.070 --> 0:44:07.030
<v S13>Oh you betcha.

0:44:07.550 --> 0:44:11.069
<v S2>Awesome. James, thank you so much from Wisconsin. Uh, hold

0:44:11.070 --> 0:44:12.990
<v S2>on the line. I want to get James a Carling

0:44:12.989 --> 0:44:15.870
<v S2>crew prize pack. I appreciate him calling in this morning.

0:44:16.030 --> 0:44:19.750
<v S2>Let's go with Eliana from Florida. What's that first verse

0:44:19.750 --> 0:44:22.870
<v S2>that you remember hearing and it stuck to you?

0:44:24.110 --> 0:44:28.470
<v S14>Oh, hi. Yes. Um, I was 17 at that time,

0:44:28.469 --> 0:44:31.790
<v S14>and I grew up in Brazil. And between mountains, I

0:44:31.790 --> 0:44:36.310
<v S14>was surrounded by mountains. I was feeling very lost at 17,

0:44:36.350 --> 0:44:38.270
<v S14>not knowing what I was going to do and this

0:44:38.310 --> 0:44:42.009
<v S14>and that. Matt and I decided to open the Bible

0:44:42.010 --> 0:44:46.290
<v S14>and that verse came up. Psalm 121 I lift my

0:44:46.290 --> 0:44:49.930
<v S14>eyes to the hills. Where does my help comes from?

0:44:50.090 --> 0:44:53.610
<v S14>My help comes from the Lord, the maker of heaven

0:44:53.610 --> 0:44:57.410
<v S14>and earth. Until this day, that verse pops up all

0:44:57.410 --> 0:45:00.730
<v S14>the time. Every time I'm in a situation that I

0:45:00.730 --> 0:45:03.049
<v S14>don't know what to do, who to go to. I'm

0:45:03.050 --> 0:45:07.890
<v S14>a widow now, um. And every event that I have,

0:45:07.890 --> 0:45:11.410
<v S14>which I have many, I lift my eyes to the hills.

0:45:12.170 --> 0:45:15.490
<v S14>Where does my help come from? Not from this person

0:45:15.489 --> 0:45:19.130
<v S14>or that, or this or that. It comes from the Lord,

0:45:19.170 --> 0:45:23.770
<v S14>straight through him. And he has helped me all those years.

0:45:23.810 --> 0:45:29.410
<v S14>I am the late 60s now, and God's Word is amazing.

0:45:29.890 --> 0:45:30.850
<v S14>It's alive.

0:45:32.010 --> 0:45:35.489
<v S2>Wow. From Florida. Thank you so much. I did you

0:45:35.489 --> 0:45:37.830
<v S2>go there with her in your mind that.

0:45:37.870 --> 0:45:38.150
<v S7>You're.

0:45:38.590 --> 0:45:42.509
<v S2>You live in a mountainous region and you're searching for direction.

0:45:42.750 --> 0:45:44.669
<v S2>You opened the Bible and you see, I lift my

0:45:44.670 --> 0:45:48.030
<v S2>eyes to the hills. From where does my help come?

0:45:48.230 --> 0:45:50.630
<v S2>My help comes from the Lord who made heaven and earth.

0:45:51.469 --> 0:45:54.469
<v S2>That's almost breathtaking, thinking about it like that, right? It's

0:45:54.469 --> 0:45:58.670
<v S2>amazing how powerful calls this morning. Let's go to Robert

0:45:58.670 --> 0:46:01.270
<v S2>from Bolingbrook. Robert, tell me, what's that verse? The first

0:46:01.270 --> 0:46:03.350
<v S2>one that you can remember hearing that it really stuck

0:46:03.350 --> 0:46:03.870
<v S2>to you.

0:46:05.230 --> 0:46:07.790
<v S15>Uh, the one that I love so much is found

0:46:07.790 --> 0:46:12.549
<v S15>in Psalms 139, verse 23. Search me, O God, and

0:46:12.550 --> 0:46:15.790
<v S15>know my heart. Try me and know my thoughts, and

0:46:15.790 --> 0:46:17.870
<v S15>see if there be any wicked way in me. And

0:46:17.870 --> 0:46:20.230
<v S15>lead me in the way everlasting.

0:46:21.310 --> 0:46:24.910
<v S2>Beautiful. Why that one, Robert? What's that done in your soul?

0:46:26.469 --> 0:46:28.910
<v S15>Because I have a desire to be more like God.

0:46:28.910 --> 0:46:32.230
<v S15>And God knows me better than anybody. And I want

0:46:32.310 --> 0:46:35.230
<v S15>him to look inside of me and show me the

0:46:35.230 --> 0:46:38.740
<v S15>good and the bad. But the aim is to whatever

0:46:38.780 --> 0:46:43.299
<v S15>God says to conform to it, fix it. Be more

0:46:43.300 --> 0:46:44.940
<v S15>like God, because I think we can handle life a

0:46:44.940 --> 0:46:47.340
<v S15>whole lot better if we were more like Jesus.

0:46:47.700 --> 0:46:50.980
<v S2>I think you'll get 100% agreement on that one. Robert.

0:46:51.140 --> 0:46:54.060
<v S2>Thank you so much for calling in this morning from Bolingbrook.

0:46:54.100 --> 0:46:58.540
<v S2>Let's squeeze one more in here. Let's go. Willie from Chicago. Willie,

0:46:58.540 --> 0:47:00.420
<v S2>tell me, what is that verse for you? That's the

0:47:00.420 --> 0:47:03.180
<v S2>first one that you remember hearing and it's stuck.

0:47:04.380 --> 0:47:07.820
<v S16>It's not so much. It's the first one. It was

0:47:07.820 --> 0:47:12.380
<v S16>what stuck to me for 40 years plus. Okay. I

0:47:12.780 --> 0:47:14.939
<v S16>trust in the Lord with all thy heart and lean

0:47:14.940 --> 0:47:18.820
<v S16>not to thine own understanding, but in all thy ways

0:47:18.860 --> 0:47:22.540
<v S16>acknowledge him. I wasn't about a Bible person, but I

0:47:22.540 --> 0:47:26.739
<v S16>was around people. That was Bible, you know. And and

0:47:26.739 --> 0:47:32.140
<v S16>God delivered me from a drug addiction, walking and talking.

0:47:32.140 --> 0:47:34.680
<v S16>But I had to have something to go by. So

0:47:34.680 --> 0:47:37.239
<v S16>every time something wouldn't go. I'd just say, trust in

0:47:37.239 --> 0:47:39.520
<v S16>the Lord. Yes, I would put it in my spirit.

0:47:39.560 --> 0:47:40.200
<v S16>Trust in the Lord.

0:47:40.239 --> 0:47:41.440
<v S17>Trust in the Lord my heart.

0:47:42.560 --> 0:47:45.560
<v S16>And lean not to thine own understanding, but in all

0:47:45.600 --> 0:47:48.400
<v S16>thy ways acknowledge him. It made no difference whether the

0:47:48.400 --> 0:47:51.840
<v S16>police picked me up, or whether I was doing something

0:47:51.840 --> 0:47:55.440
<v S16>that was damnable. You know, I just knew that trusting

0:47:55.440 --> 0:47:57.680
<v S16>in the Lord would get me to where he got me.

0:47:57.719 --> 0:48:00.800
<v S2>Yeah, because we know that when we trust in ourselves. Willie,

0:48:00.800 --> 0:48:03.640
<v S2>I'm sure you've seen, like the rest of us, that

0:48:03.640 --> 0:48:06.560
<v S2>trusting in our own understanding does not lead us to

0:48:06.600 --> 0:48:10.120
<v S2>a good place. Love that. Proverbs three five through six.

0:48:10.560 --> 0:48:14.400
<v S2>Leaning on the understanding of the Lord. That's when we

0:48:14.440 --> 0:48:17.720
<v S2>walk in true freedom. Fantastic calls this morning. Thank you.

0:48:18.640 --> 0:48:22.720
<v S1>Romans eight brought her to Jesus while broadcasting traffic overnight.

0:48:23.040 --> 0:48:26.720
<v S1>Super dei is in the crew, it's curl and crew

0:48:26.760 --> 0:48:28.000
<v S1>on Moody Radio.

0:48:28.200 --> 0:48:30.520
<v S2>It's been a great morning so far. Hearing of all

0:48:30.560 --> 0:48:34.190
<v S2>of your scripture verses, especially the ones that have really stuck.

0:48:34.670 --> 0:48:37.230
<v S2>It's been a real pleasure. If you missed anything, check

0:48:37.230 --> 0:48:39.910
<v S2>the show cast. If you want the show, just text

0:48:39.950 --> 0:48:47.910
<v S2>show to 800 555 7898. Text show to 855 five 7898.

0:48:47.950 --> 0:48:49.910
<v S2>Coming up here on Carlin Crew, we've got a special

0:48:49.910 --> 0:48:53.910
<v S2>guest if you need to freshen up your quiet time.

0:48:53.910 --> 0:48:56.830
<v S2>She's got some important, helpful tips for you.

0:48:57.230 --> 0:49:00.230
<v S1>He's a sports fanatic with a stat for anything you

0:49:00.230 --> 0:49:04.510
<v S1>can think of. Young Thunder is in the crew. It's

0:49:04.510 --> 0:49:06.790
<v S1>Carlin crew on Moody Radio.

0:49:06.950 --> 0:49:10.510
<v S2>Usually pretty soon after you become a follower of Jesus Christ,

0:49:10.550 --> 0:49:13.470
<v S2>you start to hear some of the terminology that gets

0:49:13.469 --> 0:49:17.270
<v S2>thrown around. People talk about doing their devos or having

0:49:17.270 --> 0:49:21.069
<v S2>their quiet time or their devotional life. And maybe you

0:49:21.070 --> 0:49:23.029
<v S2>didn't know what that meant right away, but you didn't

0:49:23.070 --> 0:49:26.190
<v S2>really want to ask, what is this thing called quiet time?

0:49:26.190 --> 0:49:28.630
<v S2>Or it's possible that you've been in Christ for a

0:49:28.630 --> 0:49:31.410
<v S2>lot of years. You know exactly what people are talking

0:49:31.410 --> 0:49:35.049
<v S2>about when they say quiet time. But somehow that close

0:49:35.050 --> 0:49:38.330
<v S2>connection with Jesus in that time carved out to spend

0:49:38.330 --> 0:49:42.690
<v S2>with him, always feels like it's missing something. Like you're there.

0:49:43.090 --> 0:49:45.290
<v S2>But man, are you meeting with Jesus. I want to

0:49:45.290 --> 0:49:48.450
<v S2>introduce a special guest Ashreeta ChuChu. This is such a.

0:49:48.570 --> 0:49:52.730
<v S2>Your heart is to help people cultivate this quiet time.

0:49:52.730 --> 0:49:55.850
<v S2>This intimate time with the Lord. Uh, first of all,

0:49:55.850 --> 0:49:59.489
<v S2>welcome to Carl and crew. You're one of our absolute favorites.

0:49:59.530 --> 0:50:02.530
<v S2>Why do you find such joy in talking about this

0:50:02.530 --> 0:50:03.890
<v S2>topic in particular?

0:50:04.170 --> 0:50:08.370
<v S18>Because it is just such a mind blowing invitation to

0:50:08.410 --> 0:50:12.730
<v S18>come into this space of not just knowing about God,

0:50:12.730 --> 0:50:16.330
<v S18>not just learning facts about him and Bible trivia, but

0:50:16.330 --> 0:50:21.010
<v S18>actually knowing him and being known by him. A space

0:50:21.010 --> 0:50:23.730
<v S18>in which your heart is open to the Spirit of God,

0:50:23.730 --> 0:50:26.730
<v S18>and he searches you and speaks to you and leads

0:50:26.730 --> 0:50:29.350
<v S18>you in ways that affect your day to day life?

0:50:29.670 --> 0:50:32.670
<v S18>That is what I am passionate about helping people delight

0:50:32.670 --> 0:50:35.029
<v S18>in the presence of Jesus. It's so much more than

0:50:35.030 --> 0:50:37.870
<v S18>what we typically think of when we think of quiet time.

0:50:37.910 --> 0:50:41.110
<v S2>Ashreeta ChuChu, our guest right now. She is a national speaker,

0:50:41.110 --> 0:50:44.390
<v S2>best selling author, founder of One Thing Alone Ministries, which

0:50:44.390 --> 0:50:47.870
<v S2>is an online ministry that helps overwhelmed women find joy

0:50:47.870 --> 0:50:50.109
<v S2>in Jesus. You mentioned the things that we feel like

0:50:50.110 --> 0:50:52.230
<v S2>we're supposed to do. So most people would say, okay,

0:50:52.270 --> 0:50:56.590
<v S2>my quiet time. It should consist of some time reading

0:50:56.590 --> 0:50:59.390
<v S2>God's Word. So I'm opening my Bible. Maybe I have

0:50:59.390 --> 0:51:02.150
<v S2>a devotional book to sort of support me in that,

0:51:02.150 --> 0:51:04.950
<v S2>and then maybe I close my Bible and then, okay,

0:51:04.989 --> 0:51:08.150
<v S2>it's time to pray. So I close my eyes and

0:51:08.150 --> 0:51:11.310
<v S2>I sit there and I talk to God, or I

0:51:11.310 --> 0:51:15.350
<v S2>try to. And then after maybe 15, 20 minutes, maybe

0:51:15.350 --> 0:51:19.109
<v S2>an hour even, I'm on to the next thing. Sometimes

0:51:19.110 --> 0:51:21.990
<v S2>it can feel like that can become the routine, but

0:51:21.989 --> 0:51:24.630
<v S2>we don't feel like it's doing anything. And is it

0:51:24.630 --> 0:51:26.390
<v S2>okay for me to even say that?

0:51:26.550 --> 0:51:29.500
<v S18>Doesn't it feel kind of like taboo? Like we shouldn't

0:51:29.540 --> 0:51:31.860
<v S18>talk about being bored with a Bible. We shouldn't talk

0:51:31.860 --> 0:51:35.380
<v S18>about this unease of am I missing something here? Right?

0:51:35.420 --> 0:51:38.580
<v S18>Surely there's got to be something more. And when we

0:51:38.580 --> 0:51:41.100
<v S18>talk about quiet time, I mean, even the term itself

0:51:41.100 --> 0:51:43.020
<v S18>is kind of like it's got to be quiet. But

0:51:43.020 --> 0:51:45.100
<v S18>what if you have toddlers running around the house? What

0:51:45.100 --> 0:51:48.260
<v S18>if you're charged with caring with an elder parent who

0:51:48.260 --> 0:51:51.140
<v S18>is in your home and needs your attention? What if

0:51:51.140 --> 0:51:54.140
<v S18>your life is not quiet? And even when you sit

0:51:54.140 --> 0:51:57.380
<v S18>down to try to spend time in quiet, it doesn't

0:51:57.380 --> 0:52:00.900
<v S18>go the way you expect it to or the clouds

0:52:00.900 --> 0:52:04.899
<v S18>don't part to to this divine revelation. And I think

0:52:04.900 --> 0:52:08.300
<v S18>we need to be careful, even with good practices or

0:52:08.460 --> 0:52:12.779
<v S18>best practices. Right? What you described and what's often prescribed

0:52:12.780 --> 0:52:17.020
<v S18>to Christians, it's not Word of God. Like there's nowhere

0:52:17.020 --> 0:52:20.060
<v S18>in the Bible where God says, thou shalt read your

0:52:20.060 --> 0:52:23.860
<v S18>Bible every day. Thou shalt spend 60 minutes in study

0:52:23.860 --> 0:52:27.480
<v S18>or prayer. We need to be careful to not turn

0:52:27.480 --> 0:52:31.200
<v S18>into these legalistic things that we ought to do to

0:52:31.239 --> 0:52:35.759
<v S18>somehow secure the approval or pleasure of God. If you

0:52:35.760 --> 0:52:38.480
<v S18>are in Christ, then when the father looks at you,

0:52:38.520 --> 0:52:41.279
<v S18>he sees the perfect righteousness of Jesus. You can't add

0:52:41.280 --> 0:52:44.600
<v S18>anything else to that. So let's stop trying to earn

0:52:44.600 --> 0:52:47.920
<v S18>God's approval with what we do. That's legalism. That's trying

0:52:47.960 --> 0:52:51.279
<v S18>to perform for him. Instead, I like to shift the

0:52:51.280 --> 0:52:56.520
<v S18>perspective and the conversation into what is God's invitation to us.

0:52:56.560 --> 0:52:59.640
<v S18>And it is always relationship. So if we want to

0:52:59.640 --> 0:53:02.000
<v S18>talk about reading the Bible, it's not to read the

0:53:02.000 --> 0:53:06.000
<v S18>Bible to check something off a list. It is asking God,

0:53:06.000 --> 0:53:10.240
<v S18>would you open my eyes to understand how you reveal

0:53:10.239 --> 0:53:13.200
<v S18>yourself here in the word, to delight in the fact

0:53:13.200 --> 0:53:15.800
<v S18>that God wants us to know him, and he does

0:53:15.800 --> 0:53:19.280
<v S18>that as we read Scripture. If it's prayer, let's delight

0:53:19.280 --> 0:53:22.480
<v S18>in conversation with God. It's not just running through a

0:53:22.520 --> 0:53:25.459
<v S18>laundry list of, you know, my kids right now are like, God,

0:53:25.460 --> 0:53:27.379
<v S18>would you help us go on this trip? And would

0:53:27.380 --> 0:53:29.219
<v S18>you give us these kinds of neighbors? And would you

0:53:29.219 --> 0:53:32.300
<v S18>put a chick fil A in our neighborhood? Like, right.

0:53:32.340 --> 0:53:36.220
<v S18>They have this wish list about and hey, God wants

0:53:36.219 --> 0:53:40.180
<v S18>to hear the desires of our hearts, but he wants

0:53:40.180 --> 0:53:43.380
<v S18>that conversation. He wants us, yes, to share with him.

0:53:43.540 --> 0:53:47.020
<v S18>But also do we pause to listen to what he

0:53:47.020 --> 0:53:51.340
<v S18>might want to say to us? The good Shepherd still speaks,

0:53:51.340 --> 0:53:53.700
<v S18>so in some ways it might be doing some of

0:53:53.700 --> 0:53:58.260
<v S18>the same actions, but the heart motivation is different. Jesus

0:53:58.260 --> 0:54:00.419
<v S18>says to the Pharisees, you read the scriptures and yet

0:54:00.420 --> 0:54:03.420
<v S18>you miss me. They speak of me. So one of

0:54:03.420 --> 0:54:06.819
<v S18>my prayers, Ali years ago that totally transformed how I

0:54:06.820 --> 0:54:10.500
<v S18>approach this is God, may I not miss you in Scripture.

0:54:10.540 --> 0:54:13.900
<v S18>Would you open my eyes to see and savor Jesus

0:54:13.900 --> 0:54:15.219
<v S18>in all of these things?

0:54:15.660 --> 0:54:18.339
<v S2>Ashrita ChuChu, our guest right now. Coming up, I'm going

0:54:18.380 --> 0:54:21.890
<v S2>to ask her about a pretty big trip her family

0:54:21.890 --> 0:54:24.250
<v S2>just took. And when I say big trip, I mean

0:54:24.290 --> 0:54:27.770
<v S2>like months long. They were out of their house on

0:54:27.770 --> 0:54:30.690
<v S2>a pretty epic adventure, and I'm going to ask her

0:54:30.690 --> 0:54:34.450
<v S2>about it and how it has affected her relationship with God.

0:54:34.489 --> 0:54:36.130
<v S2>More coming up here on Karl and crew.

0:54:36.850 --> 0:54:39.770
<v S1>You're listening to Curl and Crew on Moody Radio.

0:54:40.010 --> 0:54:42.850
<v S2>We've got Ashreeta ChuChu with us right now. National speaker,

0:54:42.850 --> 0:54:46.570
<v S2>best selling author, founder of One Thing Alone Ministries. Just

0:54:46.570 --> 0:54:49.850
<v S2>back from a pretty epic adventure with your family. Tell

0:54:50.370 --> 0:54:52.410
<v S2>tell me about this trip you just took.

0:54:52.690 --> 0:54:55.850
<v S18>Oh my gosh, it was epic. We spent two months

0:54:55.850 --> 0:54:59.210
<v S18>in the southwest, um, eight weeks of road tripping with

0:54:59.210 --> 0:55:03.170
<v S18>our camper like travel trailer, and we lived, I think,

0:55:03.210 --> 0:55:06.650
<v S18>a total of 56 days in a space that is

0:55:06.690 --> 0:55:10.250
<v S18>about the size of our bathroom and closet put together. Wow.

0:55:10.610 --> 0:55:12.730
<v S18>And in so many ways, we were like, are we

0:55:12.770 --> 0:55:16.330
<v S18>crazy for doing this? But it's the culmination of a

0:55:16.370 --> 0:55:19.689
<v S18>years long years and years of dreaming and planning, um,

0:55:19.790 --> 0:55:22.350
<v S18>and really just kind of following a hunch that for

0:55:22.350 --> 0:55:26.109
<v S18>our family in particular, we could use more time together,

0:55:26.310 --> 0:55:29.910
<v S18>away from our screens, away from our routines, together in

0:55:29.910 --> 0:55:33.750
<v S18>God's nature, adventuring and exploring together. And it was just

0:55:33.750 --> 0:55:36.190
<v S18>such a good thing for our family.

0:55:36.630 --> 0:55:40.230
<v S2>As you spent time really outdoors, because obviously you were

0:55:40.230 --> 0:55:42.149
<v S2>in your camper for some of it, but you got

0:55:42.150 --> 0:55:44.790
<v S2>to really stop and pause and kind of take in

0:55:44.790 --> 0:55:48.070
<v S2>the beauty of all that God's created. What did that

0:55:48.110 --> 0:55:50.989
<v S2>do for your relationship with God?

0:55:51.550 --> 0:55:54.830
<v S18>Yeah. I mean, how much time do you have it?

0:55:54.870 --> 0:55:57.469
<v S18>Part of it, Ali, is just a reminder of how

0:55:57.469 --> 0:56:00.670
<v S18>small we are. I think of how Scripture says, what

0:56:00.670 --> 0:56:03.589
<v S18>is man that you are mindful of him. We got

0:56:03.590 --> 0:56:06.070
<v S18>to hike in the Rocky Mountains. We stood on the

0:56:06.150 --> 0:56:09.229
<v S18>edge of the Grand Canyon. We got to see just

0:56:09.230 --> 0:56:13.910
<v S18>ancient cliff dwellings of Mesa Verde. Just so many incredible

0:56:13.910 --> 0:56:18.660
<v S18>natural wonders and also like human made things on this trip.

0:56:18.660 --> 0:56:22.299
<v S18>And again and again it was the majesty and beauty

0:56:22.300 --> 0:56:26.020
<v S18>of God in creation. And even though, you know, just

0:56:26.020 --> 0:56:28.180
<v S18>kind of to tie this segment with a previous one,

0:56:28.420 --> 0:56:32.700
<v S18>my my quiet time quote unquote didn't look anything like

0:56:32.700 --> 0:56:35.060
<v S18>what it is at home. It was a whole lot

0:56:35.060 --> 0:56:39.180
<v S18>more time hiking outdoors. And as a family we memorized

0:56:39.219 --> 0:56:42.260
<v S18>Psalm 121. I lift my eyes up to the hills.

0:56:42.260 --> 0:56:44.620
<v S18>Where does my help come from? And as we would

0:56:44.660 --> 0:56:48.460
<v S18>hike down into Bryce Canyon and see these different rock formations,

0:56:48.620 --> 0:56:51.980
<v S18>telling our children look at the handiwork of God, and

0:56:51.980 --> 0:56:54.660
<v S18>that he would be so good as to give this

0:56:54.660 --> 0:56:57.180
<v S18>as a gift to us. What does that say about

0:56:57.180 --> 0:57:00.620
<v S18>the heart of God the Father toward us? So many organic,

0:57:00.620 --> 0:57:04.660
<v S18>beautiful moments of teaching that would just then boomerang right

0:57:04.660 --> 0:57:08.100
<v S18>back to my heart. Ali. Yeah, like I was there

0:57:08.100 --> 0:57:10.260
<v S18>telling my kids something and then it was like God's

0:57:10.260 --> 0:57:12.940
<v S18>Spirit saying, no, this is for you too.

0:57:12.980 --> 0:57:16.100
<v S2>It's so beautiful. You know, you took me there just

0:57:16.200 --> 0:57:19.040
<v S2>in my mind. And I think about even. I live

0:57:19.040 --> 0:57:21.880
<v S2>in a big city. I live in Chicago, and I

0:57:21.920 --> 0:57:25.200
<v S2>can sometimes I'll just get to a place and I

0:57:25.200 --> 0:57:27.760
<v S2>still see skyscrapers, but I'll just go to a place

0:57:27.760 --> 0:57:29.720
<v S2>where I can see lots of grass and lots of

0:57:29.720 --> 0:57:32.680
<v S2>trees and some flowers, and I'll just try to look

0:57:32.680 --> 0:57:35.280
<v S2>up at the sky and look at the trees and

0:57:35.280 --> 0:57:38.240
<v S2>look at the birds. And it's, you know, it's nowhere

0:57:38.240 --> 0:57:41.240
<v S2>near the epic adventure that you went on. But there's

0:57:41.240 --> 0:57:44.520
<v S2>something about just getting outside. Even if you live in

0:57:44.520 --> 0:57:47.840
<v S2>an urban setting and just taking your eyes up a

0:57:47.840 --> 0:57:51.120
<v S2>little bit and talk a little bit about this idea

0:57:51.120 --> 0:57:55.800
<v S2>of having a devotional personality. Sometimes we think about devotions

0:57:55.800 --> 0:57:58.280
<v S2>as kind of one set way. But what do you

0:57:58.280 --> 0:58:00.400
<v S2>mean by the devotional personality?

0:58:00.720 --> 0:58:04.600
<v S18>Yeah. So for years now I've been asking our readers online, like,

0:58:04.640 --> 0:58:07.200
<v S18>how do you best connect with God? And I was

0:58:07.200 --> 0:58:10.840
<v S18>intrigued that some people, like you said, it's when they

0:58:10.880 --> 0:58:13.160
<v S18>stand on the beach and they see the waves coming

0:58:13.160 --> 0:58:15.740
<v S18>in or they go out to that urban park and

0:58:15.740 --> 0:58:18.580
<v S18>watch the birds fly over their heads. That is when

0:58:18.580 --> 0:58:21.500
<v S18>they feel closest to God. And other readers were like, no, no, no,

0:58:21.540 --> 0:58:23.900
<v S18>it's it's when I'm doing an inductive Bible study and

0:58:23.900 --> 0:58:26.900
<v S18>I learn something new that I didn't know before. Like,

0:58:26.900 --> 0:58:30.220
<v S18>that just expands my heart. And I feel so close

0:58:30.220 --> 0:58:32.660
<v S18>to God and others like, no, no, no. It's when

0:58:32.660 --> 0:58:35.500
<v S18>I'm out. Like serving those in need, serving in the

0:58:35.500 --> 0:58:38.820
<v S18>soup kitchen, being the hands and feet of Jesus, delivering

0:58:38.820 --> 0:58:41.300
<v S18>a meal. That is when I feel closest to God.

0:58:41.300 --> 0:58:43.740
<v S18>And over the years I was like, I really think

0:58:43.740 --> 0:58:47.860
<v S18>God has given us different personality types, so to speak.

0:58:47.900 --> 0:58:51.180
<v S18>Like how we connect to him, how we feel close

0:58:51.180 --> 0:58:54.220
<v S18>to him. And I think we do the church a

0:58:54.220 --> 0:58:58.140
<v S18>disservice when we compare ourselves to each other, when we say, oh,

0:58:58.460 --> 0:59:00.860
<v S18>I'm a better Christian, because look how much time I

0:59:00.860 --> 0:59:04.940
<v S18>spend doing X, Y, and Z and you don't. Instead

0:59:04.940 --> 0:59:08.300
<v S18>of celebrating the diversity of the body of Christ, that God,

0:59:08.340 --> 0:59:11.260
<v S18>our creator, made us in different ways to connect with him.

0:59:11.460 --> 0:59:14.810
<v S18>So we put together a quiz to kind of invite

0:59:14.810 --> 0:59:18.850
<v S18>people into the freedom of discovering. How did God create

0:59:18.850 --> 0:59:22.330
<v S18>you to connect with him? Is it watching the sunrise?

0:59:22.490 --> 0:59:25.370
<v S18>Is it doing an inductive study? Is it, you know,

0:59:25.410 --> 0:59:28.650
<v S18>going out and serving the poor or putting on worship

0:59:28.650 --> 0:59:31.450
<v S18>music and singing at the top of your lungs? I

0:59:31.450 --> 0:59:34.250
<v S18>think we can all do all of these things, but

0:59:34.290 --> 0:59:37.170
<v S18>especially if you're feeling bored in your quiet time or

0:59:37.170 --> 0:59:40.050
<v S18>you feel like you're stuck in a spiritual rut. Let

0:59:40.050 --> 0:59:42.810
<v S18>me just encourage listeners to take that quiz and maybe

0:59:42.810 --> 0:59:46.490
<v S18>try a new, fresh, creative way to connect with God.

0:59:46.730 --> 0:59:50.250
<v S2>Ashreeta ChuChu. One thing alone Ministries if you want that

0:59:50.290 --> 0:59:54.810
<v S2>devotional personality quiz. Other great resources on her website, as

0:59:54.810 --> 0:59:57.810
<v S2>well as a YouTube channel where she has guided prayers,

0:59:57.810 --> 1:00:00.330
<v S2>Bible study tips you can get all of that. Just

1:00:00.330 --> 1:00:06.130
<v S2>text Delite to 855 five 7898. If you want resources

1:00:06.130 --> 1:00:11.770
<v S2>from Ashreeta, just text Delite to 855 five 7898.