WEBVTT - Legacy of Hope

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<v S1>World War two and the Holocaust. Everyone knows what happened

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<v S1>to Jews living in Germany, Poland, Hungary or Romania. But

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<v S1>the untold story of Jews in Bulgaria is one you've

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<v S1>got to hear. Just ahead, we'll share the odyssey of

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<v S1>a Jewish rabbi and an Orthodox priest who teamed up

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<v S1>to save 50,000 lives. It's an amazing story. Welcome to

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<v S1>the land and the book with our host, Doctor Charlie Dyer,

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<v S1>noted Old Testament scholar, Middle East expert. I'm John Gager,

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<v S1>and Romans 116 reminds us that the gospel is to

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<v S1>the Jew first and also to the Gentile. But how

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<v S1>do you share the gospel with a Jewish person? Because

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<v S1>of cultural, historical, and religious differences, it's sometimes challenging to

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<v S1>navigate a gospel conversation with someone from a Jewish background.

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<v S1>You ever wondered how the professionals do it?

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<v S2>And to answer that question, our friends at Life in

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<v S2>Messiah want one Amelia samples of the tracks their staff

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<v S2>use as they share the gospel. This will serve a

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<v S2>dual purpose of equipping you with methods of presenting the gospel,

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<v S2>while also supplying you with tracks you can share with

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<v S2>your Jewish friends and neighbors. Life in Messiah's Prayer is

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<v S2>that these tracks will help further the spread of the

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<v S2>gospel among the Jewish people. To receive this helpful assortment

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<v S2>of tracks, all you need to do is visit Life

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<v S2>in Messiah org and click on the radio button for

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<v S2>more information. And that's life in Messiah. Don't miss out

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<v S2>on this great opportunity.

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<v S1>All right, let's swing our focus now toward current events

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<v S1>in the Middle East. With the war between Israel and

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<v S1>Iran now in the rear view mirror. Early speculation is

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<v S1>finally giving way to a more fact based analysis of

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<v S1>what really took place. What do we know so far? Charlie?

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<v S2>Well, Israel released an official summary of their operation. It

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<v S2>began with intelligence gathering that showed Iran was rapidly enriching

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<v S2>uranium to the 60% level, which would allow them to

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<v S2>produce multiple nuclear bombs in a very short period of time.

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<v S2>Intelligence also uncovered Iran's plans to advance nuclear weapon research,

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<v S2>as well as plans to triple its supply of missiles

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<v S2>from 2500 to 8000. Israel's opening strike allowed them to

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<v S2>achieve complete surprise and establish air superiority over Iran. During

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<v S2>those next 12 days, Israel flew 1200 missions, striking over

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<v S2>900 targets. Israel destroyed over half of Iran's ground to

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<v S2>ground missile launchers and about a thousand missiles before they

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<v S2>could be launched. They also eliminated 30 senior Iranian defense officials,

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<v S2>including the top three commanders and at least 14 top

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<v S2>nuclear scientists. Iran launched 550 missiles at Israel. Most were

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<v S2>shot down, but 31 impacted population areas, killing 28 and

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<v S2>leaving about 9000 homeless because of the apartment buildings that

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<v S2>were hit. Iran also launched over a thousand drones at Israel,

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<v S2>although only one made it through and hit a house.

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<v S2>There's been a debate over the ultimate success of Israel's

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<v S2>attack in stopping Iran from obtaining nuclear weapons. Now, it's

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<v S2>not yet known what happened to the nearly £900 of

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<v S2>uranium enriched to 60%. Did it get buried under the

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<v S2>rubble of the facilities, or did Iran manage to spirited

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<v S2>away and hide it? And right now, no one really knows.

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<v S2>Despite reports that Iran could resume enriching uranium within a

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<v S2>few months, it appears that most of their centrifuge production

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<v S2>lines were destroyed, so their ability to enrich uranium will

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<v S2>be greatly reduced. More significantly, their ability to convert enriched

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<v S2>uranium gas back into a solid metal form, which is

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<v S2>necessary for assembling a warhead, was destroyed. This bottleneck alone

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<v S2>could set Iran's nuclear program back years. And even as

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<v S2>Iran vows to reconstruct its nuclear program, their economy was

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<v S2>already hurting because of all the sanctions. Israel has also

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<v S2>started rebuilding, though it will take time for them to

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<v S2>repair the hospital in Beersheba, as well as the apartments

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<v S2>and other buildings that were damaged. But in the end,

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<v S2>Israel really scored a major victory in this attack.

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<v S1>What impact will the end of war have on the

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<v S1>conflict with Gaza and with the rest of the Middle East?

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<v S2>Well, this week could see some dramatic announcements. Both President

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<v S2>Trump and Prime Minister Netanyahu would like to have the

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<v S2>hostilities in Gaza come to an end. That will be

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<v S2>a key topic in their meeting Monday in Washington. A

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<v S2>proposal on the table is for a 60 day cease

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<v S2>fire that would include the release of ten hostages and

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<v S2>18 deceased ones in phases during that time, leaving an

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<v S2>additional ten hostages and 12 deceased still in Gaza. Israel

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<v S2>has apparently agreed to an American demand that the talks

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<v S2>will lead to the war's complete end. Some coalition members, though,

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<v S2>oppose that deal. They want the fighting to continue until

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<v S2>Hamas is eliminated. Hamas has demanded that any deal lead

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<v S2>to a complete end to the fighting, which in theory

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<v S2>could allow them to remain in Gaza. Now, a second

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<v S2>topic on the agenda this Monday will be the Abraham Accords.

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<v S2>Trump and Netanyahu both want the Abraham Accords to expand

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<v S2>to include Saudi Arabia and Syria. Saudi Arabia has said

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<v S2>removing Hamas from Gaza and developing a pathway to a

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<v S2>Palestinian state are conditions for normalization with Israel. An agreement

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<v S2>with Syria could formally end years of hostilities between the

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<v S2>two countries and allow Israel to keep the Golan Heights. Now,

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<v S2>a third topic that will be discussed will be Iran.

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<v S2>Israel would like the U.S. to give the green light

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<v S2>for future Israeli attacks on Iran, should they become necessary.

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<v S2>Of all those issues, the demand for Palestinian statehood and

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<v S2>what to do with Hamas and Gaza are probably the

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<v S2>most difficult right now. It's unclear how they can be resolved,

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<v S2>how we'll have to wait and see what comes out

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<v S2>of the meetings in Washington on Monday.

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<v S1>You're listening to the first of four segments in a

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<v S1>broadcast we call The Land and the book very Middle

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<v S1>East focused. And our host is Doctor Charlie Dyer, who's

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<v S1>traveled there nearly a hundred times. I'm John Gieger. This

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<v S1>is story number three. In our continuing look at current events.

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<v S1>In 2005, Egypt began construction on the Grand Egyptian Museum,

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<v S1>originally scheduled to open in 2012. The project has faced

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<v S1>more than a decade of delays. What's the latest on

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<v S1>when this new museum will finally be open?

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<v S2>Well, John, let me start with the positive. When this

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<v S2>museum is fully open, it will be spectacular. The overcrowded

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<v S2>museum in downtown Cairo, which I loved. It was like

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<v S2>going through grandma's attic, except with King Tut being one

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<v S2>of the pieces that's in there. Well, that's going to

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<v S2>be replaced with this magnificent building which is located near

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<v S2>the pyramids. Unfortunately, the project has been plagued by a

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<v S2>series of delays, including the Arab Spring, the uprising that

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<v S2>started and then followed by Covid and then a financial crisis.

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<v S2>It finally opened partially in October 2024, but some of

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<v S2>the main exhibits, like the Tutankhamun treasures, are still located

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<v S2>in the old museum at that time. When it first opened,

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<v S2>they announced the museum would be fully open on July 3rd, 2025.

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<v S2>This past week, but then on June 14th, an announcement

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<v S2>was posted on the museum's website saying the opening has

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<v S2>once again been delayed, this time till the fourth quarter

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<v S2>of 2025. No explanation was given. Well, that puts it,

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<v S2>at least in theory, sometime between October and December of

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<v S2>this year. But their inability to meet past deadlines doesn't

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<v S2>instill confidence in those wanting to plan a trip when

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<v S2>the museum is open. The treasures on display in Egypt

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<v S2>are simply amazing. And the new museum, it's going to

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<v S2>provide some much needed space right now. G the Grand

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<v S2>Egyptian Museum is still a gem in the rough, but

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<v S2>hopefully and I say that hopefully it will be polished

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<v S2>and ready for display before the end of the year.

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<v S2>And when it's ready, I think it will be one

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<v S2>of the truly great museums in the world, and it

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<v S2>really will be one of the top things to visit

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<v S2>if someone goes to Egypt.

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<v S1>Charlie, it sounds wonderful, but I think, is it not

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<v S1>true that the global concern regarding security of a basic

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<v S1>American or any other citizen visiting there is a top concern?

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<v S2>Well, it is, and I say it this way. You know,

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<v S2>when you go to Israel or go to some other countries, uh,

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<v S2>there are, uh, struggles between the Israelis and the Arabs

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<v S2>or between other groups. But the tourists weren't the subject

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<v S2>of attack in Egypt. They've had a history of attacking

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<v S2>tourists because tourism is such a vital part of the economy. Uh,

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<v S2>the last couple of years it's been relatively safe. But

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<v S2>that still is a problem, and certainly this will make

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<v S2>it one of the targets for terrorists who want to

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<v S2>try and bring the Egyptian government down.

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<v S1>How safe is your financial information online? Did the recent

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<v S1>discovery of 16 billion passwords and credentials released online make

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<v S1>you nervous? Well, an Israeli startup called Unibeam believe they

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<v S1>have the answer. Tell us about this company from Amazing Israel.

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<v S2>Yeah. Did it make us nervous while I was changing

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<v S2>passwords like crazy as a result of that announcement? And

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<v S2>my wife would just like to get her hands around

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<v S2>the necks of those who released them. But companies are

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<v S2>working overtime to try and stop the theft of data.

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<v S2>And sometimes that involves real money being taken away from

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<v S2>unsuspecting individuals. Now, if you bank or shop online, you've

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<v S2>probably experienced two factor authentication and the use of one

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<v S2>time passwords to prove you are who you claim to

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<v S2>be when logging into your account. But cyber criminals are

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<v S2>also working overtime to stay one step ahead. and one

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<v S2>of their latest attacks involves SIM swapping. They trick your

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<v S2>mobile phone carrier into transferring your phone number to a

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<v S2>SIM card they control, allowing them to intercept calls and texts,

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<v S2>including those two factor authentication codes sent to your number,

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<v S2>which then lets them into your account. And that's where

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<v S2>Israeli startup Unibeam comes in. Using the security built into

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<v S2>every mobile phone SIM card, they link a person's identity

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<v S2>to the actual phone number, the SIM card ID, and

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<v S2>the actual mobile device ID. A person might try to

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<v S2>steal your phone number, but if they don't have your

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<v S2>actual SIM card and your mobile device, they can't break

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<v S2>into your account. Unibeam has developed this authentication system that

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<v S2>banks and other financial institutions can purchase and implement, to

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<v S2>make it impossible for someone to steal your identity by

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<v S2>hijacking your phone number. And that sounds like another great

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<v S2>idea coming our way from Amazing Israel.

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<v S1>Thank you Charlie. Sure appreciate your attention to current events

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<v S1>in the Middle East. Always a great segment. a second

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<v S1>one coming your way. As we sit down and talk

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<v S1>about what happened in the nation of Bulgaria during World

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<v S1>War two. An amazing rescue story. Next. Some heroes are

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<v S1>in the spotlight. Others are hidden. You're about to meet

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<v S1>some lesser known folks whose bravery saved countless Jewish lives

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<v S1>during the Holocaust of World War Two. This is the

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<v S1>land and the book. I'm John Yeager, and before we

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<v S1>launch into today's story, let's think about ways that you

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<v S1>and I can show the love of Christ to Jewish

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<v S1>friends right in our own neighborhood. Antisemitism is a growing problem,

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<v S1>but is it a fit subject for you and your

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<v S1>Jewish friend for conversation? Roy Schwarz of Chosen People Ministries,

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<v S1>what say you?

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<v S3>Well, I would say it's an opportunity to say, what

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<v S3>do you think is the cause of anti-Semitism? And you

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<v S3>could say from my perspective, the cause of anti-Semitism is

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<v S3>the world, the flesh and the devil. All three things

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<v S3>despise God and are at work against God. God has

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<v S3>chosen the Jewish people for a purpose and for a reason,

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<v S3>and they ultimately will be the ones that will lead

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<v S3>the world to righteousness and to the Messiah, and to

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<v S3>be a nation where God will bring all the nations

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<v S3>of the world to celebrate his appointed times. And so

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<v S3>anti-Semitism is a movement by the devil organizing the world system,

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<v S3>as well as the fleshly nature of man to oppose

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<v S3>God's will for the world. His will will be done.

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<v S3>But the enemy is using the world, the flesh and

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<v S3>the devil. And I might add that sometimes we as Christians,

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<v S3>because we are fleshly, We become unwitting tools of the enemy.

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<v S1>Words of caution and some good advice from Roy Schwartz

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<v S1>with Chosen People Ministries. Thanks. World War two and the Holocaust.

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<v S1>Everyone knows what happened to Jews living in Germany, Poland,

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<v S1>Hungary or Romania. But the untold story of Jews in

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<v S1>Bulgaria is our focus today, and helping us tell that

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<v S1>story is Avi Mizrahi. Avi was born and raised in

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<v S1>Tel Aviv. He served in the Israeli Air Force and

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<v S1>also served as a reservist with the Israel Defense Forces.

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<v S1>Avi is also the founding pastor of Adonai Roy Congregation

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<v S1>and the visionary behind Dugit Outreach Ministries. His passion is

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<v S1>to share the gospel with Israelis and to help believers

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<v S1>grow in their faith. Avi has co-written legacy of Hope,

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<v S1>A welcome to the land and the book. Avi.

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<v S4>Thank you. Thank you.

0:13:37.570 --> 0:13:40.370
<v S1>So take us to Bulgaria at the outbreak of World

0:13:40.370 --> 0:13:44.120
<v S1>War Two. According to your book, there were about 50,000

0:13:44.120 --> 0:13:47.080
<v S1>Jewish people living there then, and I'm assuming that they're

0:13:47.080 --> 0:13:50.559
<v S1>involved in all levels of society. And to that point,

0:13:50.559 --> 0:13:53.760
<v S1>living for the most part, harmoniously with their non-Jewish neighbors.

0:13:53.760 --> 0:13:55.800
<v S1>Is that accurate, or how would you correct that?

0:13:56.080 --> 0:13:58.760
<v S4>Yeah, there was a good relationship between the Jews in

0:13:58.760 --> 0:14:00.959
<v S4>Bulgaria and the Christians in Bulgaria.

0:14:01.320 --> 0:14:03.840
<v S1>And in your book, you reference a law that was

0:14:03.840 --> 0:14:07.760
<v S1>ultimately presented by the Bulgarian government. Ironically, it was called

0:14:07.760 --> 0:14:11.280
<v S1>the law for the protection of the nation. Yet somebody

0:14:11.280 --> 0:14:14.000
<v S1>pointed out in a newspaper editorial, it was actually a

0:14:14.040 --> 0:14:17.640
<v S1>means of oppression and persecution of the Jewish minority in

0:14:17.640 --> 0:14:21.200
<v S1>the land. And for this, Stefan mentioned in your book,

0:14:21.200 --> 0:14:25.440
<v S1>was publicly slandered and received all kinds of threats. Explain

0:14:25.440 --> 0:14:26.480
<v S1>just a bit more here.

0:14:26.800 --> 0:14:30.800
<v S4>Yeah, well, when the Nazis took over Europe and they

0:14:30.800 --> 0:14:36.320
<v S4>came to Bulgaria, they enforced their laws where they took

0:14:36.320 --> 0:14:39.040
<v S4>all the rights from the Jews and Jews had to

0:14:39.040 --> 0:14:43.550
<v S4>wear the yellow star. For example, my grandfather. He had

0:14:43.550 --> 0:14:47.670
<v S4>a business in downtown Sofia, and the Nazis kicked him

0:14:47.670 --> 0:14:51.550
<v S4>out and took over his business. And basically, the Jews

0:14:52.230 --> 0:14:55.190
<v S4>were ostracized. They were like they had no rights. They

0:14:55.190 --> 0:14:57.430
<v S4>could not have a business. They couldn't be lawyers, they

0:14:57.430 --> 0:15:00.590
<v S4>couldn't be teachers. And they were treated very bad by

0:15:00.590 --> 0:15:03.630
<v S4>the Nazis. That's what they did. Wherever they went all

0:15:03.630 --> 0:15:06.550
<v S4>over Europe. And that's what they did also in Bulgaria.

0:15:07.190 --> 0:15:09.830
<v S1>In reading the book, I noticed that the persecution of

0:15:09.830 --> 0:15:13.550
<v S1>Jewish people was a gradual thing, a process that took

0:15:13.550 --> 0:15:16.550
<v S1>root over time. Do you see a parallel in the

0:15:16.550 --> 0:15:19.830
<v S1>United States and in other places with regard to the

0:15:19.830 --> 0:15:21.390
<v S1>rise of anti-Semitism?

0:15:21.790 --> 0:15:25.150
<v S4>Very good question. After the war broke a year and

0:15:25.150 --> 0:15:28.110
<v S4>a half ago in Israel with Gaza, and we have

0:15:28.110 --> 0:15:31.350
<v S4>seen all over the world the rise of anti-Semitism and

0:15:31.350 --> 0:15:36.310
<v S4>anti-Semitic slogans and riots against Jews. It really reminded us

0:15:36.310 --> 0:15:39.350
<v S4>what happened in the early 30s, before the Second World War,

0:15:39.670 --> 0:15:43.700
<v S4>as the Nazis came to power, the same evil spirit

0:15:43.700 --> 0:15:49.380
<v S4>coming against the Jews and anti-Semitism. Now it's called anti-Israel. And, uh,

0:15:49.540 --> 0:15:52.860
<v S4>we see definitely a parallel between those years and now.

0:15:53.540 --> 0:15:57.700
<v S1>Legacy of Hope offers readers a gripping and inspiring testament

0:15:57.700 --> 0:16:01.260
<v S1>to resilience, faith, and divine protection. We're talking with the

0:16:01.260 --> 0:16:05.660
<v S1>book's co-author, Avi Mizrachi, here on the land and the book. Well,

0:16:05.660 --> 0:16:09.180
<v S1>your story points out that Bulgarian politicians eventually committed to

0:16:09.220 --> 0:16:11.860
<v S1>what the Nazis called the Final Solution at the end

0:16:11.860 --> 0:16:15.220
<v S1>of 1941. Describe what that actually meant.

0:16:15.940 --> 0:16:21.180
<v S4>Well, the Nazis, the leaders met in Wannsee. It's a

0:16:21.300 --> 0:16:24.980
<v S4>well-known place in Germany. And that's where they made the

0:16:24.980 --> 0:16:29.060
<v S4>decision that, uh, we need to kill this Jewish race

0:16:29.100 --> 0:16:32.700
<v S4>as quickly as possible and eliminate them from all over

0:16:32.700 --> 0:16:35.500
<v S4>Europe and all over the world. And that's where they

0:16:35.500 --> 0:16:38.940
<v S4>start looking. Every country. How many Jews live and collected

0:16:39.050 --> 0:16:43.210
<v S4>those numbers and names with a purpose to send them

0:16:43.210 --> 0:16:46.930
<v S4>all to Auschwitz, to be gassed and murdered and slaughtered.

0:16:47.610 --> 0:16:51.250
<v S1>You know, looking back, people would rightly ask, why would

0:16:51.290 --> 0:16:54.570
<v S1>Bulgarian leaders agree to such an evil plan?

0:16:55.290 --> 0:16:58.050
<v S4>That's a good question. Well, it was evil. There was

0:16:58.050 --> 0:17:01.250
<v S4>darkness over Europe during the Second World War with the Nazis.

0:17:01.770 --> 0:17:04.010
<v S4>But what's good is that the church and the leaders

0:17:04.010 --> 0:17:07.730
<v S4>of the church of the Orthodox Church in Bulgaria, they

0:17:07.730 --> 0:17:12.169
<v S4>rose up, especially the Metropolitan, who is the bishop of Sofia,

0:17:12.369 --> 0:17:16.290
<v S4>Metropolitan Stefan. He rose up because he was a vulnerable believer,

0:17:16.330 --> 0:17:21.090
<v S4>follower of Christ. And he believed the Bible. And he said, no,

0:17:21.090 --> 0:17:23.689
<v S4>we need to stand with our Jewish brothers and we

0:17:23.690 --> 0:17:26.130
<v S4>need to do everything we can to save them from

0:17:26.130 --> 0:17:30.369
<v S4>being slaughtered. We're talking about 50,000 Jews who lived in

0:17:30.369 --> 0:17:31.490
<v S4>Bulgaria at that time.

0:17:31.690 --> 0:17:35.370
<v S1>Yeah. This is the land and the book. I'm John Yeager,

0:17:35.410 --> 0:17:40.480
<v S1>joined today by Avi Miss Rocky. Okay, you mentioned Metropolitan Stefan.

0:17:40.520 --> 0:17:43.840
<v S1>So help me understand the meaning of the word Metropolitan.

0:17:43.960 --> 0:17:46.240
<v S1>We think of the word city when we hear that

0:17:46.280 --> 0:17:48.840
<v S1>word metropolitan. What is his status, his role in the

0:17:48.840 --> 0:17:49.800
<v S1>church at the time?

0:17:50.520 --> 0:17:52.320
<v S4>At that time, he was the head of the church.

0:17:52.320 --> 0:17:54.320
<v S4>He was the bishop of the whole church, all the

0:17:54.320 --> 0:17:57.640
<v S4>churches in Bulgaria. And he had a great influence on

0:17:57.640 --> 0:18:01.600
<v S4>all the churches and other places. And he called the

0:18:02.040 --> 0:18:04.520
<v S4>all the leaders. When the Nazis came to Bulgaria, he

0:18:04.520 --> 0:18:08.480
<v S4>called all the leaders into Sofia and told them, God

0:18:08.520 --> 0:18:11.320
<v S4>is calling us in such a time as this. According

0:18:11.359 --> 0:18:14.720
<v S4>to Romans 910 and 11, who knows that God wants

0:18:14.720 --> 0:18:17.520
<v S4>to use us to welcome the window, to open the

0:18:17.520 --> 0:18:20.240
<v S4>churches and welcome the Jews, and we need to provoke

0:18:20.240 --> 0:18:23.359
<v S4>them to jealousy. And he had a heart for God,

0:18:23.359 --> 0:18:25.440
<v S4>and he had a heart for the people of Israel.

0:18:25.480 --> 0:18:28.479
<v S4>And he said, we need to issue them. Even a

0:18:28.480 --> 0:18:31.240
<v S4>certificate of baptism will do that, so that the Nazis

0:18:31.240 --> 0:18:33.040
<v S4>will not take them and kill them. He was a

0:18:33.040 --> 0:18:36.790
<v S4>very strong believer and a protector of the Jewish people.

0:18:37.030 --> 0:18:39.909
<v S1>He was not alone in this fight. Introduce us to

0:18:39.950 --> 0:18:42.190
<v S1>a rabbi named Daniel Zion.

0:18:42.750 --> 0:18:46.510
<v S4>Yes. They became a good friend even before the Second

0:18:46.510 --> 0:18:49.230
<v S4>World War. In the 30s, he became a good friend

0:18:49.230 --> 0:18:51.590
<v S4>of Rabbi Daniel Zion. And it was because he loved

0:18:51.590 --> 0:18:53.990
<v S4>the Jewish people. So he became a friend. They will

0:18:53.990 --> 0:18:57.270
<v S4>meet together, and of course, they will argue theology and

0:18:57.270 --> 0:18:57.990
<v S4>all those things.

0:18:58.030 --> 0:18:58.510
<v S1>Right.

0:18:58.910 --> 0:19:01.950
<v S4>And in fact, he gave him once a whole Bible

0:19:01.950 --> 0:19:05.109
<v S4>in Bulgarian. And Rabbi Daniel saw that he saw the

0:19:05.109 --> 0:19:07.429
<v S4>New Testament. He taught the New Testament and threw it

0:19:07.430 --> 0:19:10.109
<v S4>on the floor and said, Now I'll read your scriptures,

0:19:10.109 --> 0:19:14.350
<v S4>which is only the Old Testament. But because of the friendship,

0:19:14.390 --> 0:19:18.430
<v S4>Metropolitan Stefan said, Rabbi, don't do this to my scriptures.

0:19:18.790 --> 0:19:22.350
<v S4>So out of respect and because of relationship, he picked

0:19:22.350 --> 0:19:24.790
<v S4>up the New Testament and put it on a bookshelf

0:19:25.230 --> 0:19:28.670
<v S4>and they continued their relationship. But one morning Rabbi Danielson

0:19:28.670 --> 0:19:31.869
<v S4>was praying and he saw a vision of a white

0:19:31.869 --> 0:19:35.450
<v S4>person and a light, and it really scared him. He

0:19:35.450 --> 0:19:37.330
<v S4>didn't know what to do, so he went to Stefan

0:19:37.330 --> 0:19:40.290
<v S4>and asked him, what do you think now? Stefan already

0:19:40.290 --> 0:19:42.850
<v S4>knew because he'd been praying for him. Yes, he said, well,

0:19:42.850 --> 0:19:45.810
<v S4>next time it shows up, why don't you say Hineni,

0:19:45.850 --> 0:19:48.970
<v S4>here I am. Who are you? And Robert said, well,

0:19:49.010 --> 0:19:52.050
<v S4>that's a good thing. Yeah. The next morning, again he

0:19:52.050 --> 0:19:55.410
<v S4>prayed a vision and he saw a person, a light

0:19:55.410 --> 0:19:59.650
<v S4>from a person coming. Bright light. So he asked Hineni,

0:19:59.690 --> 0:20:04.209
<v S4>who are you? And? And the person said, I'm Yeshua,

0:20:04.250 --> 0:20:05.210
<v S4>your Messiah.

0:20:05.369 --> 0:20:08.450
<v S1>Hmm. And what was rabbi's response to that?

0:20:08.970 --> 0:20:12.770
<v S4>The fear of God fell upon him and he realized

0:20:12.770 --> 0:20:17.090
<v S4>that Yeshua Jesus is the Messiah. So he went to

0:20:17.090 --> 0:20:20.570
<v S4>his bookshelf to pick up that New Testament that months ago,

0:20:20.570 --> 0:20:22.689
<v S4>he threw it on the floor. He picked it up

0:20:22.690 --> 0:20:25.370
<v S4>the New Testament and opened to Matthew chapter one and

0:20:25.369 --> 0:20:27.850
<v S4>start reading it. And he said, oh, this is the

0:20:27.850 --> 0:20:30.810
<v S4>Son of death, the genealogy of Jesus. This is Jewish.

0:20:30.810 --> 0:20:33.370
<v S4>This is a Jewish book written by Jews. And he

0:20:33.369 --> 0:20:36.480
<v S4>was amazed. So he read the New Testament and realized

0:20:36.480 --> 0:20:41.040
<v S4>that indeed, Yeshua Jesus is the promised Messiah and he

0:20:41.040 --> 0:20:42.080
<v S4>became a believer.

0:20:42.280 --> 0:20:44.960
<v S1>Wow, what a story of conversion right in the middle

0:20:44.960 --> 0:20:47.119
<v S1>of the tensions of World War Two. And that's an

0:20:47.119 --> 0:20:51.360
<v S1>inspiring story. And yet this whole drama is still playing out.

0:20:51.520 --> 0:20:55.160
<v S1>So what became of the Rabbi? What became of Metropolitan Stefan,

0:20:55.160 --> 0:20:58.480
<v S1>and how did these two ultimately work toward the the

0:20:58.520 --> 0:21:01.960
<v S1>rescue of these 50,000 Jews in Bulgaria? What happened next?

0:21:02.600 --> 0:21:05.879
<v S4>This was totally the plan of God and the grace

0:21:05.880 --> 0:21:09.199
<v S4>of God because they became friends, close friends, and they

0:21:09.200 --> 0:21:14.000
<v S4>became believers even before 1939 when the Second World War started,

0:21:14.000 --> 0:21:18.000
<v S4>when when Hitler invaded Poland. So they became friends. And

0:21:18.000 --> 0:21:21.800
<v S4>when this happened, they made an agreement that Rabbi Danielson,

0:21:21.800 --> 0:21:25.680
<v S4>who was the chief rabbi of Bulgaria, and Metropolitan Stefan,

0:21:25.680 --> 0:21:27.640
<v S4>who was the bishop of the whole church, and they

0:21:27.640 --> 0:21:31.600
<v S4>made an agreement like an agreement, like a covenant, saying,

0:21:31.600 --> 0:21:34.110
<v S4>we're going to stand together. We're going to fight the

0:21:34.109 --> 0:21:36.669
<v S4>evil one. We're going to pray, and we'll do everything

0:21:36.670 --> 0:21:40.270
<v S4>we can to stop. And we have definitely the church

0:21:40.270 --> 0:21:43.070
<v S4>rising up to stand with the Jewish people and not

0:21:43.109 --> 0:21:46.629
<v S4>hand over their 50,000 Jews. That King Boris at that

0:21:46.630 --> 0:21:50.070
<v S4>time promised to give it to Hitler. And that's how

0:21:50.070 --> 0:21:51.109
<v S4>they work together.

0:21:51.270 --> 0:21:54.949
<v S1>It's a rescue drama of lesser known heroes showing uncommon

0:21:54.950 --> 0:21:57.910
<v S1>bravery today on the land. And the book where we're

0:21:57.910 --> 0:22:00.710
<v S1>enjoying a conversation with Avi Mizrachi. Well, it's one thing

0:22:00.710 --> 0:22:04.149
<v S1>to have this passion, this common bond in Christ, but

0:22:04.190 --> 0:22:06.510
<v S1>quite another to pull off what they did. So what

0:22:06.510 --> 0:22:11.230
<v S1>was the actual doing that spared these 50,000 Jews? What

0:22:11.230 --> 0:22:11.830
<v S1>did they do?

0:22:12.830 --> 0:22:17.510
<v S4>For example, they saw Metropolitan Stefan. He called all the

0:22:17.510 --> 0:22:20.390
<v S4>leaders of all the churches in Bulgaria and Bulgaria to

0:22:20.430 --> 0:22:23.710
<v S4>Sofia and told them, we must stand with the Jews.

0:22:23.750 --> 0:22:26.070
<v S4>And according to the scriptures. And he will quote Romans

0:22:26.109 --> 0:22:29.590
<v S4>910 and 11. Okay. That does not cast away his

0:22:29.590 --> 0:22:33.380
<v S4>people They for such a time as this. They were

0:22:33.420 --> 0:22:35.780
<v S4>by their rejection salvation come to the nations. But now

0:22:35.780 --> 0:22:37.700
<v S4>it's time for us to provoke them to jealousy and

0:22:37.700 --> 0:22:39.780
<v S4>love them into the Kingdom of God. We need to

0:22:39.780 --> 0:22:42.859
<v S4>stand with our brothers because they are cold. They are

0:22:42.859 --> 0:22:44.780
<v S4>the chosen people and we need to stand with them.

0:22:45.100 --> 0:22:48.660
<v S4>He understood that and really mobilized the church to stand

0:22:48.660 --> 0:22:52.659
<v S4>with the Jews, the same way Robert called for prayer

0:22:52.660 --> 0:22:56.020
<v S4>in the synagogue. And the people will pray there and

0:22:56.020 --> 0:23:00.020
<v S4>then they had they even had a special day of demonstration.

0:23:00.300 --> 0:23:03.820
<v S4>And the Nazis arrested Rabbi Daniel Zion and put him

0:23:03.820 --> 0:23:06.660
<v S4>in a work camp and really beat him up and

0:23:06.660 --> 0:23:10.220
<v S4>things like that. But the church opened their churches and

0:23:10.220 --> 0:23:13.060
<v S4>they said, If Jews run to us, we're going to

0:23:13.060 --> 0:23:16.260
<v S4>go and accept them and open our doors. And if

0:23:16.260 --> 0:23:18.780
<v S4>the Nazis will try to take them, we'll issue even

0:23:18.820 --> 0:23:21.899
<v S4>a certificate of baptism saying, no, they are part of

0:23:21.900 --> 0:23:24.020
<v S4>the church and we will not let them take the Jews.

0:23:25.020 --> 0:23:28.060
<v S4>They were very eminent. They they wrote letters to the

0:23:28.060 --> 0:23:32.490
<v S4>parliament they met with high places in the government. They

0:23:32.490 --> 0:23:35.050
<v S4>even met with King Boris. The King of Bulgaria at

0:23:35.050 --> 0:23:38.330
<v S4>that time, they handed him a letter. They went to

0:23:38.330 --> 0:23:40.370
<v S4>him without an appointment. You know, he could have really

0:23:40.369 --> 0:23:42.889
<v S4>put him in jail, but somehow he accepted them. So

0:23:43.170 --> 0:23:46.410
<v S4>Rabbi Daniel Zion and Metropolitan Stefan went to see the king,

0:23:46.730 --> 0:23:48.930
<v S4>and they told him, King Boris, you know, if you

0:23:48.970 --> 0:23:52.210
<v S4>cooperate with the Nazis, God will require their blood from

0:23:52.210 --> 0:23:56.010
<v S4>your hands. Don't cooperate with them. And they really brought

0:23:56.010 --> 0:23:59.010
<v S4>the fear of God upon King Boris. And from that

0:23:59.010 --> 0:24:01.649
<v S4>point on, he changed his mind and decided not to

0:24:01.650 --> 0:24:02.770
<v S4>cooperate with the Nazis.

0:24:03.090 --> 0:24:06.609
<v S1>And thus 50,000 lives were saved. Amazing. So in the end,

0:24:06.650 --> 0:24:08.609
<v S1>if I'm hearing you right, it was a combination of

0:24:08.650 --> 0:24:11.770
<v S1>of a letter writing campaign. It was meetings with highly

0:24:11.770 --> 0:24:15.370
<v S1>placed government officials. It was the issuance of certificates of

0:24:15.369 --> 0:24:18.570
<v S1>baptism which made these people off limits to the Nazis.

0:24:18.570 --> 0:24:21.570
<v S1>It was a combination of things that resulted in their deliverance,

0:24:21.570 --> 0:24:24.050
<v S1>all of it to the glory of God and a

0:24:24.050 --> 0:24:26.890
<v S1>tribute to the the great courage of these two men,

0:24:26.890 --> 0:24:31.520
<v S1>Metropolitan Stefan and Rabbi Daniel Zion. What a fabulous story.

0:24:31.680 --> 0:24:35.679
<v S4>Yes. And I'll just say this. In 1943, Hitler sent

0:24:35.680 --> 0:24:38.560
<v S4>the trains three times. Three times he sent the trains

0:24:38.560 --> 0:24:41.440
<v S4>to Bulgaria to collect the Jews. To make a long

0:24:41.440 --> 0:24:45.440
<v S4>story short, three times those trains went back to Berlin

0:24:45.600 --> 0:24:48.920
<v S4>and to Auschwitz. Empty because the church to the Jews

0:24:48.920 --> 0:24:50.520
<v S4>and said, no, we're not going to let you have

0:24:50.520 --> 0:24:53.800
<v S4>the Jews. And 50,000 Jews were rescued from being killed.

0:24:54.160 --> 0:24:56.800
<v S1>But to me, that says the church today has a

0:24:56.800 --> 0:24:59.840
<v S1>capacity to make a stand, the ability to make a

0:24:59.840 --> 0:25:03.240
<v S1>loud noise and to stand up against anti-Semitism and evil

0:25:03.240 --> 0:25:04.280
<v S1>of all kinds. Right?

0:25:04.640 --> 0:25:07.200
<v S4>That's right. I believe in the one you meant the

0:25:07.200 --> 0:25:10.520
<v S4>Jew and non-Jew. When we followers of true followers and

0:25:10.520 --> 0:25:14.440
<v S4>disciples of Jesus, of Yeshua and we stand together in

0:25:14.440 --> 0:25:17.600
<v S4>prayer and we win by, we overcome the evil by

0:25:17.640 --> 0:25:20.160
<v S4>the word of our testimonies, by the blood of the lamb,

0:25:20.320 --> 0:25:22.520
<v S4>and willing to lay down our lives for the gospel.

0:25:22.800 --> 0:25:25.120
<v S1>Well, there's a lot more to this story, including some

0:25:25.119 --> 0:25:27.550
<v S1>great photos as well that you can track in the

0:25:27.550 --> 0:25:31.389
<v S1>book legacy of Hope Hidden Heroes from Generation to Generation.

0:25:31.430 --> 0:25:34.510
<v S1>The story you probably haven't heard but probably need to hear.

0:25:34.670 --> 0:25:36.869
<v S1>We'll post a link to that book at our website.

0:25:36.910 --> 0:25:41.150
<v S1>The land and the book. Avi, thank you so much

0:25:41.190 --> 0:25:43.990
<v S1>for digging into this story, for making it come alive.

0:25:44.310 --> 0:25:46.030
<v S1>We appreciate you visiting with us.

0:25:46.350 --> 0:25:48.350
<v S5>Thank you very much, sir. God bless you.

0:25:48.350 --> 0:25:51.470
<v S1>And you as well. It's a visit with Gerald Peterman

0:25:51.470 --> 0:25:54.710
<v S1>next to answer your Bible questions here on the land

0:25:54.710 --> 0:26:08.350
<v S1>and the book. Hope your day is going well. This

0:26:08.350 --> 0:26:10.550
<v S1>is the land and the book. I'm John Gager. It's

0:26:10.550 --> 0:26:12.830
<v S1>about to get better for you because I think you'll

0:26:12.830 --> 0:26:14.790
<v S1>be intrigued as you hear the questions that have come

0:26:14.790 --> 0:26:17.310
<v S1>in from listeners all across the country who opened their

0:26:17.310 --> 0:26:20.149
<v S1>Bibles just like you do, and wonder some of the

0:26:20.150 --> 0:26:22.909
<v S1>same things that you do, or maybe something slightly different.

0:26:23.270 --> 0:26:25.270
<v S1>Those questions being addressed, of course, by the one and

0:26:25.270 --> 0:26:28.700
<v S1>only Doctor Gerald Peterman of the Moody Bible Institute faculty

0:26:28.740 --> 0:26:30.980
<v S1>who's enjoying his summer, aren't you, sir?

0:26:31.020 --> 0:26:32.580
<v S6>I certainly am. Yeah.

0:26:33.340 --> 0:26:37.139
<v S1>Something to celebrate. Well. Romans 116 says the gospel is

0:26:37.140 --> 0:26:39.820
<v S1>to the Jew first and also to the Gentile. But

0:26:40.020 --> 0:26:42.820
<v S1>how do you share the gospel with a Jewish person?

0:26:42.820 --> 0:26:46.460
<v S1>Because of cultural, historical and religious differences. It sometimes kind

0:26:46.460 --> 0:26:50.300
<v S1>of challenging to navigate a gospel conversation with someone from

0:26:50.300 --> 0:26:53.820
<v S1>a Jewish background. You ever wonder how the quote professionals

0:26:53.820 --> 0:26:54.420
<v S1>do this?

0:26:54.780 --> 0:26:57.780
<v S6>To answer this question, our friends at Life and Messiah

0:26:57.820 --> 0:27:00.900
<v S6>want to mail you samples of the tracks their staff

0:27:00.940 --> 0:27:03.540
<v S6>use as they share the gospel. This will serve a

0:27:03.580 --> 0:27:07.380
<v S6>dual purpose of equipping you with methods of presenting the gospel,

0:27:07.380 --> 0:27:10.100
<v S6>and also supplying you with tracks you can share with

0:27:10.100 --> 0:27:13.260
<v S6>your Jewish friends and neighbors. Life in Messiah's Prayer is

0:27:13.260 --> 0:27:15.260
<v S6>that these tracks will help further the spread of the

0:27:15.300 --> 0:27:19.300
<v S6>gospel among the Jewish people. To receive this helpful assortment

0:27:19.300 --> 0:27:22.100
<v S6>of tracks, all you need to do is visit Life

0:27:22.100 --> 0:27:26.450
<v S6>in Messiah and click on the Moody Radio button for

0:27:26.450 --> 0:27:30.489
<v S6>more information. That's life and Messiah. Don't miss out on

0:27:30.490 --> 0:27:31.690
<v S6>this great opportunity.

0:27:32.650 --> 0:27:35.850
<v S1>Gayle kicks off our Q&amp;A segment today with a question

0:27:35.850 --> 0:27:39.970
<v S1>about the chosen TV series. She says the number of

0:27:39.970 --> 0:27:44.330
<v S1>Christians endorsing that show is disheartening. The Mormon aspect alone

0:27:44.330 --> 0:27:47.210
<v S1>should be a red flag. Why are you endorsing it?

0:27:47.250 --> 0:27:48.690
<v S1>And of course, there are people who are saying, wow,

0:27:48.730 --> 0:27:51.409
<v S1>what Mormon? What? Red flag. Help us out here.

0:27:51.690 --> 0:27:54.890
<v S6>Well, I appreciate Gayle's question, and I understand that The

0:27:54.890 --> 0:28:00.090
<v S6>Chosen has some mixed reviews. Now, I personally don't endorse

0:28:00.090 --> 0:28:03.450
<v S6>the show. If by endorse we mean I think the

0:28:03.450 --> 0:28:07.729
<v S6>show always and only communicates biblical events and words. It

0:28:07.730 --> 0:28:11.730
<v S6>doesn't do that. Many times the dialogue in the show

0:28:11.770 --> 0:28:14.450
<v S6>is drawn straight from Scripture and I think that's good.

0:28:14.570 --> 0:28:17.889
<v S6>Other times, the dialogue and even the characters are made

0:28:17.890 --> 0:28:20.090
<v S6>up by the writers of the show. I understand how

0:28:20.090 --> 0:28:25.070
<v S6>that works because something very similar happens with modern Christian songs.

0:28:25.070 --> 0:28:28.350
<v S6>They don't just quote scripture or modern Christian books. They

0:28:28.350 --> 0:28:32.030
<v S6>don't always just simply quote scripture. So I think since

0:28:32.030 --> 0:28:35.990
<v S6>there are many times when the dialogue of the chosen

0:28:35.990 --> 0:28:38.190
<v S6>is straight from the Word of God, I think God

0:28:38.190 --> 0:28:41.630
<v S6>can use it if he chooses to, and he might

0:28:41.630 --> 0:28:44.150
<v S6>even choose to use the portions that are made up

0:28:44.470 --> 0:28:48.430
<v S6>or might not. I'm willing to leave that whole thing

0:28:48.470 --> 0:28:51.230
<v S6>to him who endorses it or who doesn't. I don't

0:28:51.230 --> 0:28:54.790
<v S6>think is the primary issue. Is it faithful to Scripture?

0:28:54.790 --> 0:28:56.390
<v S6>I think is the primary issue?

0:28:56.430 --> 0:29:00.260
<v S1>Yeah. Thanks for that thoughtful answer. Rona asks. With 300

0:29:00.260 --> 0:29:03.670
<v S1>to 400 years between Rahab and Ruth, is there any

0:29:03.670 --> 0:29:07.550
<v S1>way to know the missing information about how Rahab could

0:29:07.550 --> 0:29:09.990
<v S1>be the mother of Boaz? Was she actually a great

0:29:09.990 --> 0:29:11.270
<v S1>grandmother of Boaz?

0:29:11.710 --> 0:29:14.110
<v S6>I think Rona is moving in a really good direction.

0:29:14.110 --> 0:29:17.670
<v S6>I'm glad she's asking this. Apparently she's been reading Matthew

0:29:17.710 --> 0:29:21.910
<v S6>chapter one, so good job. Keep in mind that genealogies

0:29:21.910 --> 0:29:25.380
<v S6>in both the Old Testament and the New Testament, genealogies

0:29:25.380 --> 0:29:29.620
<v S6>are selective. The writer chooses generations to talk about, and

0:29:29.620 --> 0:29:32.620
<v S6>he chooses them with a purpose. If you read Matthew one,

0:29:32.660 --> 0:29:35.780
<v S6>you read Luke three. They both have genealogies of Jesus,

0:29:35.780 --> 0:29:38.540
<v S6>but they're very different. So I think the short answer

0:29:38.540 --> 0:29:43.860
<v S6>is yes, Rahab is an ancestor. Boaz probably a great

0:29:43.860 --> 0:29:46.700
<v S6>grandmother or a grandmother, but it's hard to know the

0:29:46.700 --> 0:29:47.780
<v S6>rest of the details.

0:29:48.060 --> 0:29:50.180
<v S1>You're listening to the Land and the book. It's our

0:29:50.180 --> 0:29:53.020
<v S1>question and answer segment, and you should know right away

0:29:53.020 --> 0:29:56.180
<v S1>that your question is welcome any old time. If you

0:29:56.180 --> 0:29:57.900
<v S1>just send us an email, we'll get back to you

0:29:57.940 --> 0:30:00.940
<v S1>with a personalized answer and then put your question in

0:30:00.940 --> 0:30:04.540
<v S1>our queue for a future broadcast. Our email address to

0:30:04.580 --> 0:30:09.020
<v S1>connect is the land and the book at the land,

0:30:09.020 --> 0:30:14.860
<v S1>and the book at Moody's. In Genesis 614, the NASB

0:30:15.100 --> 0:30:17.900
<v S1>version of the Bible says, make for yourself an ark

0:30:17.940 --> 0:30:21.370
<v S1>of gopher wood. Okay. This is God's instructions to Noah.

0:30:21.370 --> 0:30:24.090
<v S1>He goes on, you should make the ark with compartments

0:30:24.090 --> 0:30:27.650
<v S1>and cover it inside and out with pitch. Carol says

0:30:27.650 --> 0:30:30.170
<v S1>it appears that the ark should look black if it

0:30:30.170 --> 0:30:32.930
<v S1>was painted inside and out with pitch. You know, we

0:30:32.930 --> 0:30:35.370
<v S1>say pitch black. Can you tell me if the ark

0:30:35.370 --> 0:30:38.450
<v S1>was painted inside and out with a black pitch? Or

0:30:38.450 --> 0:30:40.450
<v S1>was the pitch some other color?

0:30:40.930 --> 0:30:43.410
<v S6>I really love the question, but I'm afraid I cannot

0:30:43.410 --> 0:30:47.090
<v S6>answer it. Almost certainly. The pitch is dark, very dark,

0:30:47.090 --> 0:30:50.290
<v S6>maybe black, maybe a very dark brown, and it must

0:30:50.290 --> 0:30:52.850
<v S6>cover the whole boat. Thus, as far as I can

0:30:52.850 --> 0:30:55.290
<v S6>take it. In other words, if you look at a

0:30:55.290 --> 0:30:58.489
<v S6>children's storybook about the Ark, almost certainly we see it

0:30:58.490 --> 0:31:00.650
<v S6>as it's planks and we see the seams.

0:31:00.930 --> 0:31:02.250
<v S1>The beautiful wood grain.

0:31:02.290 --> 0:31:05.450
<v S6>Beautiful wood grain, almost certainly all that was covered. Thanks

0:31:05.490 --> 0:31:08.250
<v S6>be to God to make it waterproof so it would

0:31:08.250 --> 0:31:10.090
<v S6>keep Noah and his family safe.

0:31:10.090 --> 0:31:11.890
<v S1>But the actual color? Not so sure.

0:31:11.930 --> 0:31:13.130
<v S6>Hard to know. Yes.

0:31:13.850 --> 0:31:16.890
<v S1>Andrew takes us to Isaiah 817, where it says, I

0:31:16.890 --> 0:31:20.400
<v S1>will wait for the Lord who is hiding his face

0:31:20.400 --> 0:31:22.760
<v S1>from the house of Jacob, and I will hope in him.

0:31:22.800 --> 0:31:25.520
<v S1>And Andrew wants to know how can God hide?

0:31:26.000 --> 0:31:28.920
<v S6>I'm so glad Andrew brings this question, because I've often

0:31:28.960 --> 0:31:34.080
<v S6>thought about this and reread Isaiah and reread Isaiah. God

0:31:34.120 --> 0:31:38.479
<v S6>hiding himself is a relational term. That is, when we

0:31:38.520 --> 0:31:41.320
<v S6>are idolatrous, when God's people turn away from him, when

0:31:41.320 --> 0:31:46.120
<v S6>they're deep in sin, he turns away, metaphorically speaking, relationally speaking.

0:31:46.400 --> 0:31:49.080
<v S6>That's a kind of way of distancing. So now we

0:31:49.080 --> 0:31:54.560
<v S6>should repent. Now we should seek him. Actually, God mentions

0:31:54.560 --> 0:31:59.400
<v S6>several times in Isaiah this kind of hiding. Isaiah 4515

0:31:59.400 --> 0:32:02.440
<v S6>is another one. The prophet says, truly you are a

0:32:02.480 --> 0:32:05.880
<v S6>God who hides himself. In Isaiah 59 two, the prophet

0:32:05.880 --> 0:32:09.440
<v S6>says about Israel, your sins have hidden his face from you.

0:32:09.480 --> 0:32:13.240
<v S6>You know what's very interesting about this is in John's Gospel,

0:32:13.400 --> 0:32:18.910
<v S6>it's the only gospel where Jesus is said to hide himself.

0:32:19.270 --> 0:32:22.710
<v S6>You remember in John chapter eight when our Lord says,

0:32:22.710 --> 0:32:26.670
<v S6>Before Abraham was, I am. And you know, the hostile

0:32:26.670 --> 0:32:31.590
<v S6>crowd picks up stones to stone him, and he hides himself.

0:32:31.590 --> 0:32:35.590
<v S6>That is, he turns away from the relationship because of sin.

0:32:35.630 --> 0:32:37.150
<v S6>God sometimes does this.

0:32:37.510 --> 0:32:39.870
<v S1>It seems to me that those Isaiah references, though, are

0:32:39.870 --> 0:32:42.070
<v S1>not so much about a physical game of hide and

0:32:42.070 --> 0:32:44.910
<v S1>seek as it is a a withdrawing of of one's

0:32:44.910 --> 0:32:47.710
<v S1>connectedness and blessing. Yes, rapport. Would that be fair?

0:32:47.750 --> 0:32:51.710
<v S6>Exactly right. Thanks for that way of describing it, John. Yeah, absolutely. Yeah.

0:32:52.270 --> 0:32:54.870
<v S1>Okay, let's go on to Glenn's question. Many times on

0:32:54.870 --> 0:32:57.550
<v S1>the program, I've heard you mention to the Jew first

0:32:57.550 --> 0:33:01.110
<v S1>and also to the Greek from Romans 116. So what

0:33:01.110 --> 0:33:02.830
<v S1>is the first all about here?

0:33:03.350 --> 0:33:06.510
<v S6>So I really appreciate Glenn's question. I take it that

0:33:06.550 --> 0:33:10.510
<v S6>in part, Paul's theology of Jew first does get worked out.

0:33:10.870 --> 0:33:13.150
<v S6>Just read the book of acts. When he goes into

0:33:13.150 --> 0:33:15.350
<v S6>a new city, he goes to synagogue first. This is

0:33:15.350 --> 0:33:18.380
<v S6>one way it works out. But I think there's another

0:33:18.380 --> 0:33:21.060
<v S6>way it happens. And I really like how Michael Vanlandingham

0:33:21.060 --> 0:33:23.300
<v S6>has talked about this in the Moody Bible Commentary. He

0:33:23.300 --> 0:33:28.739
<v S6>says first is not just historical, but it's also theological,

0:33:28.780 --> 0:33:33.420
<v S6>because the gospel of a Jewish Messiah, the gospel of

0:33:33.540 --> 0:33:37.340
<v S6>an incarnate Jewish man who'd been becomes king of Israel

0:33:37.340 --> 0:33:40.180
<v S6>that is deeply rooted in the Old Testament. And so

0:33:40.180 --> 0:33:44.900
<v S6>it fits Jewish people first before it fits Gentiles like me.

0:33:45.220 --> 0:33:47.780
<v S6>So for the Jew first is the gospel is just

0:33:47.780 --> 0:33:49.740
<v S6>well suited to Jewish people.

0:33:50.340 --> 0:33:54.140
<v S1>Pete asks. After Jesus was crucified and raised from the dead,

0:33:54.140 --> 0:33:57.220
<v S1>he made two statements to two of his followers. First,

0:33:57.220 --> 0:34:00.340
<v S1>in John 20 verse 17, Jesus says to Mary, do

0:34:00.340 --> 0:34:02.980
<v S1>not cling to me, for I have not yet ascended

0:34:02.980 --> 0:34:05.540
<v S1>to my father, but go to my brethren, and say

0:34:05.540 --> 0:34:08.380
<v S1>to them, I am ascending to my father and your father,

0:34:08.380 --> 0:34:11.140
<v S1>and to my God and your God. But then eight

0:34:11.140 --> 0:34:14.540
<v S1>days later in John 20, verse 27, he said to Thomas,

0:34:14.540 --> 0:34:17.770
<v S1>reach your finger here and look at my hands and

0:34:17.770 --> 0:34:20.130
<v S1>reach your hand there and put it into my side.

0:34:20.170 --> 0:34:24.570
<v S1>Do not be unbelieving, but believing. And the third thing is,

0:34:24.570 --> 0:34:27.370
<v S1>did Jesus ascend between these two meetings?

0:34:27.410 --> 0:34:29.970
<v S6>I'm really happy that Pete is really thinking and asking

0:34:29.969 --> 0:34:33.370
<v S6>really good questions. So we've got three things that we

0:34:33.370 --> 0:34:37.170
<v S6>need to respond to. First, what's going on with Jesus

0:34:37.170 --> 0:34:40.250
<v S6>and Mary outside the tomb? I don't think our Lord

0:34:40.250 --> 0:34:44.570
<v S6>is being harsh. I think he's saying something like, let's

0:34:44.570 --> 0:34:47.569
<v S6>stop the hug for now because you have a task.

0:34:47.610 --> 0:34:50.410
<v S6>You're the only one who's seen me alive. Now you

0:34:50.410 --> 0:34:53.770
<v S6>should go tell the others. So let's stop that affection

0:34:53.770 --> 0:34:57.490
<v S6>for this moment so you can get on that task.

0:34:57.650 --> 0:35:03.210
<v S6>But then later, Jesus welcomes Thomas, touching him. Why is that? Well,

0:35:03.250 --> 0:35:06.530
<v S6>because Jesus is omniscient and he knows what Thomas said

0:35:06.530 --> 0:35:09.569
<v S6>he needed. Whether we think Thomas should have said that

0:35:09.570 --> 0:35:13.610
<v S6>or not is irrelevant, right? Jesus sometimes gives us things

0:35:13.610 --> 0:35:15.950
<v S6>that we think we need. And so this is how

0:35:15.950 --> 0:35:20.190
<v S6>our Lord invites him to touch me. Don't be unbelieving,

0:35:20.190 --> 0:35:23.629
<v S6>but be believing now. Peter has the third question does

0:35:23.630 --> 0:35:27.190
<v S6>the ascension happen in that eight days between the encounter

0:35:27.190 --> 0:35:29.790
<v S6>with Mary and the encounter with Thomas? I think the

0:35:29.790 --> 0:35:32.230
<v S6>answer is no. I think the answer is no, because

0:35:32.270 --> 0:35:37.070
<v S6>our Lord several times talks about things as present tense

0:35:37.070 --> 0:35:40.109
<v S6>when they are pending, when they're the next thing on

0:35:40.110 --> 0:35:43.509
<v S6>his agenda. So this is the way he's speaking in

0:35:43.510 --> 0:35:46.110
<v S6>John's gospel. The next thing he's going to be doing

0:35:46.630 --> 0:35:49.629
<v S6>is ascending. But that ascension, as we know from other

0:35:49.630 --> 0:35:54.510
<v S6>places in Scripture, happens some many days after the resurrection,

0:35:54.510 --> 0:35:56.230
<v S6>not between these two appearances.

0:35:56.510 --> 0:35:59.350
<v S1>I want to go back to Thomas and his demand,

0:35:59.390 --> 0:36:02.630
<v S1>you know, to to see and touch Jesus. And and,

0:36:02.750 --> 0:36:04.230
<v S1>you know, I think he's gotten a bum rap. We

0:36:04.230 --> 0:36:07.390
<v S1>call him Doubting Thomas, but we so easily dismiss the

0:36:07.390 --> 0:36:09.109
<v S1>fact that he was the only one who wasn't there

0:36:09.110 --> 0:36:11.750
<v S1>when the disciples were. They had the advantage of seeing

0:36:11.750 --> 0:36:15.100
<v S1>him and they already had their touch moment perhaps themselves.

0:36:15.100 --> 0:36:17.140
<v S1>So unfair, I think, to beat up on Thomas. What

0:36:17.140 --> 0:36:17.339
<v S1>do you.

0:36:17.340 --> 0:36:19.339
<v S6>Think? I think it's unfair to beat up on Thomas.

0:36:19.620 --> 0:36:22.500
<v S6>But on the other hand, our Lord does say it's

0:36:22.500 --> 0:36:24.740
<v S6>better to believe even if you don't see.

0:36:24.780 --> 0:36:25.300
<v S1>Yes.

0:36:25.340 --> 0:36:28.460
<v S6>So I want to be somewhere in between, you know. Yeah.

0:36:28.460 --> 0:36:31.140
<v S6>I think Thomas often gets a bad rap. He indeed does.

0:36:31.460 --> 0:36:33.060
<v S1>And that's a look at some of the questions that

0:36:33.060 --> 0:36:35.460
<v S1>have come in. We're looking for yours. Email us at

0:36:35.500 --> 0:36:40.100
<v S1>the land and the book at Moody's. Well, don't go away.

0:36:40.100 --> 0:36:42.460
<v S1>We've got a great devotional from our host, Charlie Dyer.

0:36:42.500 --> 0:36:58.660
<v S1>It's next. Welcome back to the land and the book.

0:36:58.700 --> 0:37:02.260
<v S1>Does anybody remember the very colorful character on TV, Mr. T?

0:37:02.500 --> 0:37:06.380
<v S1>I do remember his favorite saying, I pity the fool. Well,

0:37:06.380 --> 0:37:10.980
<v S1>what's more foolish than a fool? Actually, there is an answer. And, Charlie,

0:37:10.980 --> 0:37:12.770
<v S1>that's the basis of today's devotional.

0:37:12.850 --> 0:37:13.850
<v S2>It is John.

0:37:13.890 --> 0:37:16.129
<v S1>All right. I can't imagine where we're going, but I'll

0:37:16.130 --> 0:37:19.009
<v S1>look forward to that after we hear this Holy Land experience.

0:37:19.010 --> 0:37:20.370
<v S1>Check out this testimonial.

0:37:24.850 --> 0:37:27.969
<v S7>I've been to the Holy Land twice and some of

0:37:27.969 --> 0:37:30.610
<v S7>the surrounding area. And for me, as I think a

0:37:30.650 --> 0:37:33.450
<v S7>lot of people who have been there, it's like taking

0:37:33.450 --> 0:37:36.170
<v S7>the Bible from black and white and making it color.

0:37:36.210 --> 0:37:39.290
<v S7>It really comes to life. Um, sitting in the Garden

0:37:39.330 --> 0:37:43.129
<v S7>of Gethsemane, uh, one evening, as we were praying and

0:37:43.130 --> 0:37:47.569
<v S7>talking about to partake of the Lord's Supper, it really

0:37:47.570 --> 0:37:52.170
<v S7>became apparent to me, as my Lord that night was saying, uh, father,

0:37:52.170 --> 0:37:53.930
<v S7>not my will, but thine be done if you can

0:37:53.930 --> 0:37:56.330
<v S7>take this cup from me. And there I was, sitting

0:37:56.330 --> 0:38:00.089
<v S7>in the same area, saying, Dear father, don't take this

0:38:00.090 --> 0:38:02.330
<v S7>cup from me, but let me have this cup. And

0:38:02.690 --> 0:38:06.250
<v S7>just how the the land becomes such an alive thing and,

0:38:06.570 --> 0:38:09.410
<v S7>and fills in a lot of the gaps in Scripture.

0:38:09.450 --> 0:38:12.960
<v S7>It's a very, very powerful a very meaningful experience to

0:38:13.000 --> 0:38:15.480
<v S7>be able to go and to walk where Jesus walked.

0:38:15.840 --> 0:38:18.280
<v S8>I have never been to Israel, but I was in Egypt,

0:38:18.280 --> 0:38:21.439
<v S8>in Jordan, and I sort of got to trace the

0:38:21.440 --> 0:38:27.000
<v S8>same path that Moses traced. I went through the Sinai desert,

0:38:27.000 --> 0:38:31.239
<v S8>over the Red sea, up Jordan, and ended up in

0:38:31.239 --> 0:38:35.759
<v S8>the Jordan River and on Mount Nebo. Um, and we

0:38:35.760 --> 0:38:38.640
<v S8>weren't allowed to go into Israel because there was a

0:38:38.920 --> 0:38:43.479
<v S8>State Department warning on Israel at the time. But I

0:38:43.520 --> 0:38:46.160
<v S8>got to basically see the same perspective that Moses had,

0:38:46.200 --> 0:38:48.920
<v S8>and to look out over the land from Mount Nebo

0:38:48.920 --> 0:38:51.200
<v S8>and see the beauty of it from afar. And it

0:38:51.200 --> 0:38:55.480
<v S8>was just a remarkable experience to yearn for the land

0:38:55.520 --> 0:38:58.000
<v S8>and and to be so close to it, but not

0:38:58.000 --> 0:39:00.360
<v S8>to be able to go in as Moses did and

0:39:00.400 --> 0:39:02.959
<v S8>just to be in that part of the country.

0:39:04.960 --> 0:39:07.399
<v S1>All right. Nobody wants to be a fool, but you

0:39:07.400 --> 0:39:10.950
<v S1>can be even more foolish than a fool, I guess. Charlie,

0:39:10.950 --> 0:39:12.110
<v S1>what do you got for us today?

0:39:12.430 --> 0:39:15.510
<v S2>Well. Thanks, John. In fact, this is even older than Mr. T.

0:39:15.989 --> 0:39:19.270
<v S2>Years ago, Bing Crosby sang a song called Would You

0:39:19.270 --> 0:39:21.990
<v S2>Like to Swing on a star? Well, the song focused

0:39:21.989 --> 0:39:24.830
<v S2>on the importance of education, and I still remember some

0:39:24.830 --> 0:39:27.270
<v S2>of the lyrics. A mule is an animal with long,

0:39:27.310 --> 0:39:30.430
<v S2>funny ears. He kicks up at anything he hears. His

0:39:30.430 --> 0:39:33.149
<v S2>back is brawny, but his brain is weak. He's just

0:39:33.150 --> 0:39:36.189
<v S2>plain stupid with a stubborn streak. And by the way,

0:39:36.190 --> 0:39:38.430
<v S2>if you hate to go to school, you may grow

0:39:38.430 --> 0:39:41.549
<v S2>up to be a mule. A great song, but is

0:39:41.550 --> 0:39:44.910
<v S2>it true? Does school keep someone from growing up to

0:39:44.950 --> 0:39:48.910
<v S2>be stubborn and stupid? Well. Not necessarily. Look at what's

0:39:48.910 --> 0:39:51.910
<v S2>happening in some of our universities today. Many seem to

0:39:51.910 --> 0:39:56.430
<v S2>be focused more on indoctrination than actual education. And even

0:39:56.430 --> 0:39:59.830
<v S2>in those that don't, there's a vast difference between knowledge

0:39:59.830 --> 0:40:04.390
<v S2>and wisdom. Education can help a person become more knowledgeable,

0:40:04.390 --> 0:40:07.669
<v S2>but it won't necessarily make the person any wiser. The

0:40:07.780 --> 0:40:12.460
<v S2>Bible distinguishes between knowledge and wisdom. Knowledge refers to the facts,

0:40:12.460 --> 0:40:16.860
<v S2>you know. Wisdom to the skills necessary to live life successfully.

0:40:17.140 --> 0:40:19.700
<v S2>To be wise is to understand that God is in

0:40:19.700 --> 0:40:21.900
<v S2>charge of the world, and that we need to align

0:40:21.900 --> 0:40:25.420
<v S2>our lives to God's standards. In the Bible, a fool

0:40:25.420 --> 0:40:29.180
<v S2>isn't someone without knowledge. It's someone who refuses to submit

0:40:29.180 --> 0:40:32.540
<v S2>to God, who believes he or she is somehow smarter

0:40:32.540 --> 0:40:37.060
<v S2>than God. The Book of Proverbs is God's textbook on wisdom.

0:40:37.180 --> 0:40:39.900
<v S2>It explains how life works and how we need to

0:40:39.900 --> 0:40:44.460
<v S2>respond to our destination. Today is Proverbs 26. The first

0:40:44.460 --> 0:40:48.460
<v S2>11 verses are a series of comparative statements about the fool.

0:40:48.780 --> 0:40:52.020
<v S2>Solomon begins by explaining the danger of honoring a fool

0:40:52.420 --> 0:40:55.820
<v S2>like snow and summer, and like rain and harvest. So

0:40:55.820 --> 0:40:59.100
<v S2>honor is not fitting for a fool. Israel can get

0:40:59.100 --> 0:41:01.980
<v S2>snow during the wet winter months, but snow in the

0:41:02.020 --> 0:41:04.899
<v S2>summer is just out of place. The land is too

0:41:04.900 --> 0:41:09.650
<v S2>hot and too dry. snow and summer is inappropriate, and

0:41:09.650 --> 0:41:13.210
<v S2>rain during harvest was even worse. The winter rains have

0:41:13.210 --> 0:41:16.969
<v S2>ended by harvest season. Farmers didn't want rain during the

0:41:16.969 --> 0:41:20.930
<v S2>harvest because it would damage their crops. Rain at harvest

0:41:20.930 --> 0:41:25.010
<v S2>wasn't just inappropriate, it was dangerous. And so is honoring

0:41:25.010 --> 0:41:28.650
<v S2>those who oppose God. In verse eight, Solomon also spoke

0:41:28.650 --> 0:41:31.489
<v S2>about honoring a fool. There he said, such honor was

0:41:31.489 --> 0:41:36.169
<v S2>not only inappropriate and dangerous, it was also ineffective. Like

0:41:36.170 --> 0:41:38.890
<v S2>one who binds a stone in a sling. So is

0:41:38.890 --> 0:41:41.850
<v S2>he who gives honor to a fool. Imagine what would

0:41:41.890 --> 0:41:44.810
<v S2>have happened to David if he had tied the stone

0:41:44.810 --> 0:41:47.649
<v S2>to the inside of his sling before he faced Goliath?

0:41:48.090 --> 0:41:51.210
<v S2>As Goliath charged, he would have twirled the sling, taken aim,

0:41:51.210 --> 0:41:53.770
<v S2>let go of the one end, and then watched as

0:41:53.770 --> 0:41:56.969
<v S2>the stone stayed inside the sling. The story would have

0:41:56.969 --> 0:42:00.770
<v S2>had a different ending. Honoring a fool doesn't help him

0:42:00.770 --> 0:42:04.370
<v S2>and it just might end up hurting you. Solomon has

0:42:04.370 --> 0:42:07.400
<v S2>several other colorful descriptions of the fool. He says we

0:42:07.440 --> 0:42:10.279
<v S2>don't need to get upset by a foolish person's threats,

0:42:10.280 --> 0:42:12.759
<v S2>which he compares to a bird swooping this way and

0:42:12.760 --> 0:42:16.239
<v S2>that while never actually landing. A fool shoots off his

0:42:16.239 --> 0:42:20.000
<v S2>mouth so often that his words are no longer taken seriously.

0:42:20.400 --> 0:42:23.359
<v S2>Fools never seem to get it until they experience the

0:42:23.360 --> 0:42:26.719
<v S2>consequences of their actions. Just as someone might use a

0:42:26.760 --> 0:42:28.920
<v S2>whip or bridle to get a horse or donkey to

0:42:28.960 --> 0:42:31.480
<v S2>move in the right direction, so it seems as if

0:42:31.480 --> 0:42:34.920
<v S2>personal consequences, like a rod on the back, was the

0:42:34.920 --> 0:42:37.560
<v S2>only way to get a fool to pay attention. Two

0:42:37.560 --> 0:42:40.400
<v S2>of my favorite proverbs appear next. They show why we

0:42:40.400 --> 0:42:44.440
<v S2>need to view wisdom literature like Proverbs as principles showing

0:42:44.440 --> 0:42:49.160
<v S2>how life generally works rather than as ironclad promises. Verses

0:42:49.160 --> 0:42:51.520
<v S2>four and five actually seem to be saying just the

0:42:51.520 --> 0:42:54.640
<v S2>opposite of each other. Do not answer a fool according

0:42:54.680 --> 0:42:58.200
<v S2>to his folly, lest you also be like him. Answer

0:42:58.200 --> 0:43:00.959
<v S2>a fool as his folly deserves, lest he be wise

0:43:00.960 --> 0:43:04.120
<v S2>in his own eyes. Well, sometimes the best response to

0:43:04.260 --> 0:43:07.260
<v S2>a fool is to ignore him rather than lashing back.

0:43:07.660 --> 0:43:10.540
<v S2>But other times an answer is needed, lest the fool

0:43:10.540 --> 0:43:14.980
<v S2>think his argument has validity. Which response is most appropriate? Well,

0:43:14.980 --> 0:43:18.180
<v S2>it depends on the circumstances. And that's why both proverbs

0:43:18.180 --> 0:43:21.459
<v S2>are necessary. Well, thus far Solomon has painted a very

0:43:21.460 --> 0:43:25.700
<v S2>bleak picture of the fool. Honoring a fool is inappropriate, dangerous,

0:43:25.700 --> 0:43:29.220
<v S2>and ineffective. A fool needs to be ignored or challenged

0:43:29.219 --> 0:43:32.940
<v S2>based on the specific circumstances. A fool doesn't add value

0:43:32.940 --> 0:43:36.259
<v S2>to a conversation and can actually complicate things if his

0:43:36.260 --> 0:43:40.739
<v S2>advice is followed. Fools are undependable and seemingly incapable of

0:43:40.739 --> 0:43:44.739
<v S2>learning from past mistakes. Wow. At this point, we feel

0:43:44.739 --> 0:43:47.100
<v S2>like a fool is the bottom of the barrel the

0:43:47.100 --> 0:43:51.500
<v S2>ultimate example of stupidity? The person Bing Crosby was singing about.

0:43:51.739 --> 0:43:55.739
<v S2>And yet, in many ways, that's an accurate assessment. But

0:43:55.739 --> 0:43:59.220
<v S2>that's why I find verse 12 so amazing. Having shown

0:43:59.219 --> 0:44:03.170
<v S2>how destructive a fool really is, Solomon then describes someone

0:44:03.170 --> 0:44:06.450
<v S2>who's even more foolish than a fool. Do you see

0:44:06.450 --> 0:44:09.450
<v S2>a man wise in his own eyes? There's more hope

0:44:09.450 --> 0:44:12.250
<v S2>for a fool than for someone who thinks he's smarter

0:44:12.250 --> 0:44:15.649
<v S2>than he really is. But what does Proverbs 26 have

0:44:15.650 --> 0:44:18.770
<v S2>to do with us today? Well, I'm glad you asked.

0:44:19.130 --> 0:44:21.370
<v S2>We live in a time when many believe the words

0:44:21.370 --> 0:44:25.689
<v S2>of the Bible are passé, antiquated, out of date. They

0:44:25.690 --> 0:44:28.890
<v S2>say that those who believe the Bible are troglodytes, members

0:44:28.890 --> 0:44:33.969
<v S2>of the Flat Earth Society. Impediments to true progress. Don't

0:44:33.969 --> 0:44:37.090
<v S2>believe it. Even if everyone else seems to be heading

0:44:37.090 --> 0:44:40.690
<v S2>in the same direction, if that direction runs contrary to

0:44:40.730 --> 0:44:43.730
<v S2>what God has said in His word, then don't join

0:44:43.730 --> 0:44:48.210
<v S2>the parade. Jesus said it best. Enter by the narrow gate,

0:44:48.210 --> 0:44:50.650
<v S2>for the gate is wide, and the way is broad

0:44:50.690 --> 0:44:53.689
<v S2>that leads to destruction, and many are those who enter

0:44:53.690 --> 0:44:56.089
<v S2>by it. But the gate is small, and the way

0:44:56.090 --> 0:44:58.969
<v S2>is narrow that leads to life, and few are those

0:44:58.969 --> 0:45:02.439
<v S2>who find it. Stick with the standards laid out by

0:45:02.480 --> 0:45:05.359
<v S2>God and His Word. The pathway might appear to be

0:45:05.360 --> 0:45:09.400
<v S2>narrow and the number of travelers relatively few, but the

0:45:09.400 --> 0:45:13.480
<v S2>destination to which it leads makes the journey worthwhile. And

0:45:13.480 --> 0:45:16.879
<v S2>those who walk on that pathway are wise.

0:45:17.480 --> 0:45:20.520
<v S1>Thank you Charlie. Great insights there from Proverbs. And you know,

0:45:20.560 --> 0:45:23.560
<v S1>a lot of times we ignore what is so obvious

0:45:23.560 --> 0:45:26.080
<v S1>in the Proverbs. It seems to me. It's amazing how

0:45:26.080 --> 0:45:28.880
<v S1>we think we have better wisdom sometimes when God Himself

0:45:28.880 --> 0:45:32.320
<v S1>has clearly spoken. We we have a better way. We think. Right, Charlie?

0:45:32.480 --> 0:45:35.640
<v S2>That's exactly right, John. And yet, in the end, God

0:45:35.640 --> 0:45:37.239
<v S2>is always proven correct.

0:45:37.280 --> 0:45:40.839
<v S1>Yeah. Well, Charlie, talk about the importance of connecting with

0:45:40.840 --> 0:45:44.960
<v S1>this station on a personal level with perhaps an encouraging card,

0:45:45.120 --> 0:45:47.520
<v S1>email or letter even.

0:45:47.560 --> 0:45:50.560
<v S2>Oh, absolutely. John. Yeah. The station that you're listening to

0:45:50.640 --> 0:45:53.560
<v S2>right now puts us on by faith. They hope that

0:45:53.560 --> 0:45:56.400
<v S2>we're making an impact on people's lives, but they don't know.

0:45:56.560 --> 0:45:58.200
<v S2>And one of the ways they can get to know

0:45:58.200 --> 0:46:00.239
<v S2>is if you take time right now to give them

0:46:00.310 --> 0:46:02.430
<v S2>a call, write an email or send a letter to

0:46:02.469 --> 0:46:04.670
<v S2>them just to let them know how much you appreciate

0:46:04.670 --> 0:46:06.589
<v S2>the land in the book and the impact it has

0:46:06.590 --> 0:46:08.830
<v S2>on your life. That will help them know that the

0:46:08.830 --> 0:46:11.310
<v S2>program is effective and it will be an encouragement to

0:46:11.350 --> 0:46:12.590
<v S2>them at the same time.

0:46:12.630 --> 0:46:14.950
<v S1>Yeah, you know, the older I get, the more I

0:46:14.950 --> 0:46:18.590
<v S1>tend to value a handwritten note. There's something about it.

0:46:18.590 --> 0:46:21.150
<v S1>And as you look back in history, even in modern times,

0:46:21.150 --> 0:46:24.350
<v S1>the great communicators seem to connect best, make the biggest

0:46:24.350 --> 0:46:27.790
<v S1>impact with a handwritten note, and I think you'll have

0:46:27.790 --> 0:46:29.790
<v S1>more influence than you know if you'll take the time

0:46:29.790 --> 0:46:32.310
<v S1>to do that. So thanks for letting others know about

0:46:32.310 --> 0:46:35.550
<v S1>your appreciation for the land of the book, specifically letting

0:46:35.550 --> 0:46:38.589
<v S1>the people at this station know. Well, thanks for your

0:46:38.590 --> 0:46:41.550
<v S1>time today. Always great to connect with you on behalf

0:46:41.550 --> 0:46:44.990
<v S1>of our host, Doctor Charlie Dyer, our producer, Dan Anderson,

0:46:44.989 --> 0:46:47.670
<v S1>I'm John Geiger, inviting you back next week for another

0:46:47.670 --> 0:46:50.469
<v S1>edition of The Land and the book The Land. And

0:46:50.469 --> 0:46:53.270
<v S1>the book is a production of Moody Radio, a ministry

0:46:53.270 --> 0:46:54.910
<v S1>of Moody Bible Institute.