WEBVTT - Hour 2: Our Radio Bible Study

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<v S1>Hello, friends. It's time for the second hour of Open

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<v S1>Line with me. Michael. Right. It's Moody Radio's Bible study

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<v S1>across America. We're talking about your questions about the Bible,

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<v S1>God and the spiritual life. We're sitting around the radio

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<v S1>kitchen table and I'm taking your questions. So just give

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<v S1>me a call. (877) 548-3675. That's (877) 548-3675. If you can't call,

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<v S1>just go to our website online radio. Click on the

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<v S1>Ask Michael a question link and you'll be able to

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<v S1>post your question there. And Trish will put it in

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<v S1>the mailbag. I hope you have your Bibles open. I

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<v S1>hope you have a second cup of coffee going. Uh,

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<v S1>because we're ready to talk about the about the scriptures again.

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<v S1>The phone number (877) 548-3675. If you think, how can I

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<v S1>get my call in? Now is the time to call

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<v S1>at the beginning of the hour. There's about three lines

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<v S1>or four lines open. So just now's the time to

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<v S1>call (877) 548-3675. We're going to talk to Lorraine in Monroe, Wisconsin,

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<v S1>listening on Moody Radio there 106.9. Welcome to Open Line, Lorraine.

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<v S1>How can I help you?

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<v S2>Hi, Michael. I have a question. Um, some churches teach

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<v S2>entire sanctification. Sanctification. And I'd like to find out if

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<v S2>that's biblical. And then what is the clear definition of sanctification?

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<v S1>Sanctification. I'll start with the last part. To sanctify is

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<v S1>to be made holy. The process of making us holy. Okay. Now,

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<v S1>the thing is, uh, the book of Hebrews uses the

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<v S1>word sanctify a little differently in the book of Hebrews.

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<v S1>It's very common, and it's just that author uses it

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<v S1>more of our positional sanctification, referring to that, when God

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<v S1>looks at us, once we've trusted in Jesus, we've been sanctified.

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<v S1>He sees us entirely holy. Uh, it's similar to the

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<v S1>way the Apostle Paul in Romans uses the word justified,

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<v S1>declared righteous. Okay, but generally speaking, when we see the

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<v S1>word sanctification or sanctify, it's referring to the process, not

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<v S1>the product, not not the positional, uh, sanctification that we

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<v S1>have in Jesus, but rather the process of sanctification, uh,

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<v S1>of being drawn closer and more and more holy, uh,

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<v S1>to be made holy by the power of the Holy Spirit.

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<v S1>Does that make sense?

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<v S2>Yes.

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<v S1>Okay. Uh, now, uh, Romans eight, by the way, uh,

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<v S1>is a good passage to if, uh, if you want

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<v S1>to study sanctification, that process, uh, and then, uh, now

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<v S1>the the issue of entire sanctification, sometimes I feel like

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<v S1>it's unrealistic. It's it's more from the Wesleyan tradition, something

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<v S1>that John Wesley taught, uh, called it was also called

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<v S1>perfect love. And the idea of entire sanctification is that

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<v S1>once we reach, uh, once we know the Lord, we

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<v S1>reach a certain level of maturity that we won't sin. And, uh,

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<v S1>I don't think so. A couple of reasons. I would

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<v S1>assume that they would think the apostle Paul was a

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<v S1>mature believer. But the apostle Paul says in Philippians, uh,

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<v S1>not that I've arrived, but I press on. Right? Uh,

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<v S1>and uh, verse 12 of chapter three 312, not that

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<v S1>I have already reached the goal or am already fully mature,

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<v S1>but I make every effort to take hold of it

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<v S1>because I have been taken hold of by the Messiah, Jesus. Brothers,

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<v S1>I do not consider myself to have taken Ahold of it.

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<v S1>Meaning I'm not there yet. Uh, so he apparently is

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<v S1>not entirely sanctified yet. And, uh, another verse I think

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<v S1>that's really important about this is, uh. Now, I've never

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<v S1>been I've never really have sat under the teaching of

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<v S1>someone who holds this. I've only read about it about

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<v S1>it in books, so, uh. But here we go. Ready?

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<v S1>First John chapter one. It says, uh, and this is

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<v S1>obviously written to believers. It says that in chapter five

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<v S1>of First John, he says, I write these things to

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<v S1>you who believe. So he's not talking to lost people.

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<v S1>He's talking to people who know the Lord, who put

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<v S1>their trust in Jesus. Uh, and that's that's important to

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<v S1>see that in first John five, that he says, I

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<v S1>write these things to you who believe in the Son

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<v S1>of God. Okay. Now, in first John one, he says

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<v S1>in verse eight, if we say we have no sin,

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<v S1>that has to be a nature to sin. We're deceiving ourselves.

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<v S1>And the truth is not in us. Verse ten says,

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<v S1>if we say we don't have any sin, we make

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<v S1>him a liar, and His word is not in us. Uh,

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<v S1>and then he says, I'm writing these things to you

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<v S1>so that you may not sin. But if anyone does sin,

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<v S1>we have an advocate with the father. So he's not

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<v S1>saying just because we sin, it's okay. I'm not trying

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<v S1>to encourage you to sin. I'm just saying when we do,

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<v S1>we have an advocate with the father. But it seems

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<v S1>clear to me from this. And he gives guidelines. If

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<v S1>we confess our sins, he is faithless, faithful to forgive

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<v S1>our sins and cleanse us from all unrighteousness. So the

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<v S1>the point of this is that John seems to be

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<v S1>thinking that we all sin, and as long as we

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<v S1>say we don't, we're making God a liar. Now, I

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<v S1>think there's a condition to perfect love. I don't think

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<v S1>they're unrealistic. I think they say that perfect love, or

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<v S1>entire sanctification, means we don't intentionally sin, but we can

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<v S1>inadvertently sin. Here's the problem. Even I've been a believer

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<v S1>a long time. I really want to follow the Lord.

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<v S1>But even I, uh, just get mad at mad at

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<v S1>myself constantly for intentionally sinning. You know, it's not just

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<v S1>something that happens inadvertently, you know? Uh, I don't know

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<v S1>anyone that doesn't sin intentionally. Now, that's not good. But

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<v S1>I have an advocate with the father, and. And that's

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<v S1>what I would say in first John two two. He

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<v S1>is the satisfaction for our sins, and he is the

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<v S1>advocate that we all have with the father. Uh, I

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<v S1>don't want to intentionally sin, but I do sometimes. Don't

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<v S1>you think you do, too?

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<v S2>Sure.

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<v S1>Yeah. So I, uh, with even with that caveat of

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<v S1>saying it's not referring to and is only referring to

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<v S1>intentional sin and not unintentional. That's that would be, I think, uh,

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<v S1>the problem. Okay.

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<v S2>Okay. So it sounds like it's not possible.

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<v S1>I don't think it's possible. You know, there are a

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<v S1>lot of by the way, there are a lot of

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<v S1>people from the Wesleyan tradition Who I've heard teach, and

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<v S1>they may officially say they believe it, but when I

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<v S1>hear him teach the Bible, you know, from time to

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<v S1>time they they recognize that we sin. So. Yeah.

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<v S2>Okay.

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<v S1>Okay. All right. Uh, okay. Thank you. Uh, by the way,

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<v S1>my sister's name. Lorraine. Uh, you don't hear that name

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<v S1>very much.

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<v S2>You don't. You don't. You really don't. I was hoping

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<v S2>it was coming back. A lot of the older names

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<v S2>are coming back, but so far, uh, this one has.

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<v S1>Not that one, but. And, you know, back to the future.

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<v S1>There was a character named Lorraine, and I always thought

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<v S1>that was cool because my sister is named Lorraine from

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<v S1>about the same time we're, you know, we're baby boomers.

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<v S1>So there we go. Anyway, great. Great talking with you, Lorraine.

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<v S1>Thank you. Thank you. Uh, J.R. in Tennessee, listening on Wmwx.

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<v S1>Welcome to Open Line. How can I help you?

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<v S3>Yes, sir. Uh, so my uncle went to Israel a

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<v S3>couple summers Ago, and the tour guide told all the

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<v S3>people there that when Peter denied Jesus. He wasn't doing

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<v S3>so out of fear, but he was doing so because

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<v S3>he thought he was protecting Jesus, because he was saying

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<v S3>the tradition was that they had to have 2 or

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<v S3>3 witnesses, eyewitnesses, to bring charges. So Peter was trying

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<v S3>not to be a witness, and he was thought he

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<v S3>was protecting Jesus. Do you think there's any validity to

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<v S3>that take?

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<v S1>I love Israeli tour guides, but they always think that

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<v S1>they've got a little background thing that's going to help. No,

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<v S1>I don't think there's any validity to that. First of all,

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<v S1>why would he deny the Lord if he was used

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<v S1>as a witness? It would be. It would not be

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<v S1>to corroborate what happened. Right? He would he would say, uh,

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<v S1>you're misunderstanding what Jesus meant when he said, uh, tear

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<v S1>down this temple and I'll raise it up in three

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<v S1>in three days? He was talking about himself. Yes. You know,

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<v S1>he he would not be a good witness. So he

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<v S1>didn't have to deny the Lord to avoid being a witness.

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<v S1>He wouldn't be a good witness of the accusation. He'd

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<v S1>be a good witness for the Lord Jesus, don't you think? No.

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<v S1>He was afraid. Otherwise, if he was accomplishing his purpose,

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<v S1>would he go out and weep bitterly afterwards?

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<v S3>No, no. No, sir.

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<v S1>Yeah. So, you know, I actually you're going to find

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<v S1>this hard to believe. I find it hard to believe sometimes,

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<v S1>but periodically I work on training. I do seminars for

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<v S1>Israeli tour guides, and one of the things I try

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<v S1>to tell them over and over is don't try and

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<v S1>use a background inappropriately. Like using the two. You need

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<v S1>2 or 3 witnesses, and all of a sudden you

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<v S1>have an insight that's not apparent from the text. That's

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<v S1>not the right way. You know, just I always tell

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<v S1>people the plain sense makes sense. Seek no other sense

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<v S1>lest it result in nonsense. And that's what that is.

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<v S1>That's nonsense. Okay.

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<v S3>Thank you. I was very skeptical. I was very skeptical

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<v S3>of that take. So thank you for confirming that.

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<v S1>Yeah, there's some great Bible teachers among the tour guides,

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<v S1>but that's one of the reasons why, when I bring

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<v S1>a group to Israel, uh, this is going to I

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<v S1>just do. I've been doing this now for a long time.

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<v S1>I think the very first group I brought to Israel

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<v S1>was in 1997. So that's a long time. I'd been

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<v S1>to Israel many times before that, but studying there, I

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<v S1>did a pastoral internship there, you know, things like that. Uh,

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<v S1>lived there for a summer, a couple summers, actually. Uh,

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<v S1>but the point of it is that when I started

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<v S1>leading tours, I wouldn't let the guides teach the Bible.

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<v S1>I figured people came not to hear them teach the Bible.

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<v S1>They came to came to hear me teach the Bible.

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<v S1>So that's what I, uh. And that helps me not, uh,

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<v S1>have this kind of stuff taught. So. Okay.

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<v S3>All right. Thank you very much.

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<v S1>Yeah. Thanks, JR. Appreciate it. Uh, thanks for the call.

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<v S1>And we're going to take a break here. Uh, when

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<v S1>we come back we'll take more of your calls at (877) 548-3675.

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<v S1>If you have a question about the Bible or God

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<v S1>or the spiritual life, we'll be happy to talk about

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<v S1>it right here on Open Line with me. Michael Melnick,

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<v S1>stay right there. More coming up straight ahead. Welcome back

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<v S1>to Open Line. So glad to be with you today.

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<v S1>So glad that you're listening. My name is Michael Ray Melnick,

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<v S1>and I'm so glad that you're listening today. Uh, I

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<v S1>want to talk about our current resource. You know, I

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<v S1>remember one of my favorite things I ever did with

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<v S1>my son is when he finished high school, we had

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<v S1>a van that had two beds in it, and we

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<v S1>traveled across country from Chicago all the way to San

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<v S1>Diego and then up the California coast, up to Oregon,

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<v S1>and then back to the to Chicago. It was one

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<v S1>of the best things ever. And every morning for weeks,

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<v S1>he and I would get out our Rand McNally Atlas

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<v S1>and we would see, okay, this is where we're going.

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<v S1>We didn't take any interstates. We only took back roads

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<v S1>that whole way. Uh, just so that we could see things.

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<v S1>We went to national parks. We, uh, we saw the

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<v S1>Yankees play several times. It was so much fun. Uh,

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<v S1>but here's the here's the deal. You need a map. Now,

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<v S1>I don't think people anymore. They use maps. They don't

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<v S1>use maps. Uh, they they use GPS. But when we

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<v S1>read the Bible, it'd be really great if we had

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<v S1>a road map. And that's why our current resource is

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<v S1>a survey of the New Testament by Paul Benware, master teacher.

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<v S1>It's a comprehensive guide that takes us on the journey,

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<v S1>giving us a road map from Matthew to Revelation. It

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<v S1>shows how each book connects, how they all tell one

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<v S1>great story of God's redemptive plan. It is a terrific book,

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<v S1>and it's yours. If you want to give a gift

0:14:17.750 --> 0:14:20.670
<v S1>of any size to open line. I do want to

0:14:20.670 --> 0:14:23.750
<v S1>say if you've never considered giving, uh, this is the

0:14:23.750 --> 0:14:26.630
<v S1>book to give, uh, to give your gift so that

0:14:26.630 --> 0:14:28.990
<v S1>you can receive a copy of this. It's a really

0:14:28.990 --> 0:14:33.550
<v S1>wonderful book. Uh, it's it's easy to use. And the

0:14:33.550 --> 0:14:36.310
<v S1>way to do that, if you'd like to give a gift, uh,

0:14:36.310 --> 0:14:38.230
<v S1>for the first time, or if you've given before, do

0:14:38.230 --> 0:14:39.550
<v S1>it again, because this is a this is a great

0:14:39.550 --> 0:14:43.230
<v S1>book to get. Uh, all you have to do is

0:14:43.230 --> 0:14:45.230
<v S1>give a gift of any size to open line by

0:14:45.270 --> 0:14:55.510
<v S1>going to open Line radio.org, or you can call 8886447122886447122.

0:14:55.510 --> 0:14:59.390
<v S1>And remember ask for survey of the New Testament by

0:14:59.390 --> 0:15:01.870
<v S1>Paul Benmore when you give your gift. And we're going

0:15:01.870 --> 0:15:05.030
<v S1>to talk to Julius in Gary, Indiana, listening on the

0:15:05.070 --> 0:15:07.950
<v S1>Moody Radio app. Welcome to Open Line. Julius. How can

0:15:07.950 --> 0:15:09.310
<v S1>I help you?

0:15:09.350 --> 0:15:12.670
<v S4>Hi, doctor. Thanks for taking my call. Yes. Um, my

0:15:12.670 --> 0:15:15.470
<v S4>question is, I was telling my trainer at the gym

0:15:15.470 --> 0:15:18.030
<v S4>that he needed Jesus to pay his sin debts, and

0:15:18.030 --> 0:15:20.150
<v S4>he was wearing a shirt that said the Most high

0:15:20.150 --> 0:15:24.190
<v S4>is yahuwah y a y a h u a h.

0:15:25.070 --> 0:15:29.390
<v S4>And he was saying that he didn't need Jesus. Uh,

0:15:29.430 --> 0:15:34.550
<v S4>Jesus wasn't a virgin birth. David was Jesus father and

0:15:34.550 --> 0:15:35.830
<v S4>things like that. And I was trying to tell him

0:15:35.830 --> 0:15:40.910
<v S4>that that's not true. So how do you convince people

0:15:40.910 --> 0:15:43.590
<v S4>that what they're doing is that that's not right? And

0:15:43.630 --> 0:15:47.030
<v S4>he was explaining to him different translations and things. And

0:15:47.030 --> 0:15:49.430
<v S4>it's just it's just hard trying to evangelize to people

0:15:49.430 --> 0:15:50.910
<v S4>outside the church, you know?

0:15:50.950 --> 0:15:55.750
<v S1>Yeah. Well, they're the ones that need it though, right? So. Yeah. Yeah,

0:15:55.790 --> 0:15:58.630
<v S1>it sounds to me he's gotten like, like into involved

0:15:58.630 --> 0:16:02.150
<v S1>with some sort of cult, to be honest. Uh, I've

0:16:02.150 --> 0:16:08.590
<v S1>never heard the expression yahuwah. I've heard Yeshua. Uh, it's

0:16:08.630 --> 0:16:12.910
<v S1>a distortion. They say that Jesus real name is. Yeah,

0:16:12.950 --> 0:16:16.150
<v S1>like like Yahweh. Right. From the Old Testament stuff.

0:16:16.150 --> 0:16:17.750
<v S4>Yeah. That's what I figured. Mhm.

0:16:17.790 --> 0:16:22.510
<v S1>Yeah. And Yeshua, uh, the Hebrew word for Jesus is

0:16:22.510 --> 0:16:26.190
<v S1>Yeshua y e s h u a. That's perfectly fine.

0:16:26.510 --> 0:16:33.390
<v S1>There's also Yeshua. Uh, there's Jesus. Uh. Jesus. There's all

0:16:33.390 --> 0:16:37.500
<v S1>these Greek and there's Spanish and God knows every language

0:16:37.500 --> 0:16:40.620
<v S1>and it's fine. Yeshua is not the right name. It's

0:16:40.620 --> 0:16:43.380
<v S1>not the right Hebrew name. And Yahuwah that may be

0:16:43.380 --> 0:16:47.740
<v S1>a distortion of Yahweh. I don't know, uh, but here's

0:16:47.740 --> 0:16:50.700
<v S1>the thing. All you, all you can do is keep

0:16:50.780 --> 0:16:56.540
<v S1>showing what the Hebrew Bible predicted of the Messiah and,

0:16:56.580 --> 0:17:00.340
<v S1>you know, the messianic prophecies and point them to Jesus

0:17:00.340 --> 0:17:02.620
<v S1>or Yeshua. That's what I would do if I were

0:17:02.620 --> 0:17:05.859
<v S1>you in that situation.

0:17:05.900 --> 0:17:07.100
<v S5>Okay. All right.

0:17:07.140 --> 0:17:09.820
<v S4>And one more thing. Um, just just some advice on

0:17:09.820 --> 0:17:13.419
<v S4>how do you stay encouraged when people outside tell you

0:17:13.420 --> 0:17:16.340
<v S4>that you're brainwashed and you don't know what you're talking about?

0:17:16.740 --> 0:17:18.619
<v S4>How do you how do you keep going with that?

0:17:18.619 --> 0:17:20.540
<v S4>Because it is frustrating at times. Like I say outside

0:17:20.540 --> 0:17:22.780
<v S4>the church, most people don't don't believe in Jesus. They

0:17:22.780 --> 0:17:24.940
<v S4>need Jesus and any of that stuff. They just they

0:17:24.940 --> 0:17:26.540
<v S4>don't want to hear it. So how do you just

0:17:26.540 --> 0:17:28.780
<v S4>stay encouraged to just keep going and just trying to

0:17:28.780 --> 0:17:30.820
<v S4>tell people what's what you believe?

0:17:30.859 --> 0:17:31.260
<v S5>Well.

0:17:32.380 --> 0:17:34.980
<v S1>Uh, a funny story. Once I was at was at

0:17:34.980 --> 0:17:40.140
<v S1>a festival and there was a guy there that was

0:17:41.780 --> 0:17:47.300
<v S1>advocating for Jewish people not to believe in Jesus. He

0:17:47.300 --> 0:17:50.940
<v S1>had a booth, and so I went and talked with

0:17:50.940 --> 0:17:54.899
<v S1>him and he said, you're just brainwashed. That's what he

0:17:54.900 --> 0:17:58.379
<v S1>said about me. I said, are you kidding? I'm not brainwashed.

0:17:58.380 --> 0:18:04.500
<v S1>I'm the brainwasher. So. I said, I'm teaching people to

0:18:04.540 --> 0:18:08.660
<v S1>believe this. I'm the one that's pursuing this. Uh, and

0:18:08.660 --> 0:18:14.420
<v S1>so I suppose the way I stay encouraged is like,

0:18:14.420 --> 0:18:17.540
<v S1>for example, the fact that so many Jewish people don't believe.

0:18:18.260 --> 0:18:22.820
<v S1>That's so sad to me, but it says in Isaiah

0:18:22.820 --> 0:18:26.700
<v S1>53 that he would be rejected of men. And so

0:18:26.859 --> 0:18:29.820
<v S1>when I see that that doesn't just apply to Jewish people,

0:18:29.820 --> 0:18:33.420
<v S1>but he's rejected of men. It's prediction. If Jesus were

0:18:33.540 --> 0:18:40.300
<v S1>accepted by everyone then then he wouldn't be the Messiah, right?

0:18:40.500 --> 0:18:47.140
<v S1>Because he was despised and rejected of men. Also in

0:18:47.300 --> 0:18:54.659
<v S1>Matthew chapter seven, this is what the Lord Jesus himself said. Uh,

0:18:54.660 --> 0:18:58.580
<v S1>he said entering. Enter through the narrow gate, for the

0:18:58.580 --> 0:19:01.659
<v S1>gate is wide, and the road is broad. That leads

0:19:01.660 --> 0:19:04.500
<v S1>to destruction, and there are many who go through it.

0:19:04.619 --> 0:19:06.980
<v S1>How narrow is the gate and difficult the road that

0:19:07.020 --> 0:19:11.860
<v S1>leads to life. And few find it. Again, when when

0:19:11.859 --> 0:19:17.020
<v S1>people reject this good news, it just confirms what the

0:19:17.020 --> 0:19:20.619
<v S1>Lord Jesus said. So I try to just stick with

0:19:20.619 --> 0:19:25.820
<v S1>that with what the scriptures say and and and celebrate

0:19:25.820 --> 0:19:29.260
<v S1>like crazy when someone responds, when the Holy Spirit opens

0:19:29.260 --> 0:19:32.330
<v S1>someone's heart and and they respond to respond to the

0:19:32.369 --> 0:19:36.250
<v S1>gospel and just keep at it because you should expect rejection.

0:19:37.290 --> 0:19:41.050
<v S1>It's not something that we should be surprised about. Okay, Julius.

0:19:41.650 --> 0:19:41.970
<v S5>All right.

0:19:42.010 --> 0:19:43.930
<v S4>Very good. Thank you so much for taking my call today.

0:19:43.970 --> 0:19:47.970
<v S1>Yeah, sure. Thanks for the call. Appreciate it. We're going

0:19:48.010 --> 0:19:54.250
<v S1>to talk to Trina in Cleveland, Ohio, listening on WCR.

0:19:54.330 --> 0:19:56.609
<v S1>Welcome to the open Line, Trina. How can I help you?

0:19:57.609 --> 0:20:00.090
<v S6>Thank you. Good morning. I have to say, I'm still

0:20:00.090 --> 0:20:02.770
<v S6>working on my first cup of coffee. I hope that's okay.

0:20:02.770 --> 0:20:04.530
<v S6>I haven't made it to the second cup yet.

0:20:04.650 --> 0:20:07.650
<v S1>Oh, that's okay, that's great. Yeah. To get to, you

0:20:07.650 --> 0:20:10.010
<v S1>need you need small cups. Right. So there.

0:20:10.010 --> 0:20:14.609
<v S6>We go. Right, right. So my question is about the

0:20:14.609 --> 0:20:23.010
<v S6>the marriage ceremony for Christians. Um, should it be performed, uh,

0:20:23.050 --> 0:20:26.050
<v S6>in a church? Should it be performed at least by

0:20:26.050 --> 0:20:31.730
<v S6>a pastor, um, a Christian marriage? What is proper. There

0:20:31.730 --> 0:20:34.850
<v S6>are so many people out there who can perform marriage ceremonies.

0:20:34.970 --> 0:20:37.890
<v S6>You know the marriage vows. But it just doesn't seem

0:20:37.890 --> 0:20:40.450
<v S6>right to me. Unless it's, you know, am I wrong

0:20:40.450 --> 0:20:42.450
<v S6>in that thinking? Unless it's by a pastor?

0:20:44.570 --> 0:20:49.050
<v S1>Well, it's. I don't think it's a right or wrong issue.

0:20:49.090 --> 0:20:54.130
<v S1>It's sort of a preference, uh, that you would have. Uh,

0:20:54.130 --> 0:20:57.770
<v S1>I don't think there's any mandatory verse in the Bible.

0:20:57.850 --> 0:21:03.810
<v S1>There's no ceremony in the Bible, from what I can tell. Uh,

0:21:03.850 --> 0:21:07.850
<v S1>the the wedding is, is what I would think that

0:21:07.850 --> 0:21:11.250
<v S1>it's not even in the Bible. It's just that, uh,

0:21:11.250 --> 0:21:13.209
<v S1>we we're supposed to obey the government. There needs to

0:21:13.210 --> 0:21:20.530
<v S1>be vows, um, and affirmation of those vows. And who

0:21:20.770 --> 0:21:23.730
<v S1>asks those vows? Really? The Bible doesn't say who should

0:21:23.730 --> 0:21:27.690
<v S1>or could or would do it. It depends on the government,

0:21:27.730 --> 0:21:30.610
<v S1>you know. It was interesting when I moved to New York,

0:21:30.690 --> 0:21:33.170
<v S1>when I lived in Texas and I did a wedding ceremony,

0:21:33.410 --> 0:21:36.450
<v S1>it was like, no big deal, you know? I taught

0:21:36.490 --> 0:21:40.369
<v S1>a Bible study. The state of Texas said, okay, you're

0:21:40.369 --> 0:21:43.610
<v S1>you're allowed to do a wedding ceremony. Then I moved

0:21:43.609 --> 0:21:45.050
<v S1>to New York, and I had to get all sorts

0:21:45.050 --> 0:21:51.250
<v S1>of certification done before they would let me do a ceremony. Okay.

0:21:51.290 --> 0:21:55.210
<v S1>So it just depends, uh, who it is, you know?

0:21:55.250 --> 0:21:59.850
<v S1>Some places they require ordination, some places they don't. Uh,

0:21:59.850 --> 0:22:02.530
<v S1>but here's the key. I believe that a wedding needs

0:22:02.530 --> 0:22:06.610
<v S1>to be there. Really do need to be vows, you know?

0:22:06.650 --> 0:22:07.170
<v S6>Right.

0:22:07.450 --> 0:22:11.770
<v S1>A person needs to vow. Uh. And then not only

0:22:12.050 --> 0:22:18.170
<v S1>do there need to be vows. But, uh, it should

0:22:18.170 --> 0:22:25.050
<v S1>be before people with witnesses. Uh, that's essential, uh, to

0:22:25.090 --> 0:22:28.840
<v S1>hold us accountable to our vows. So. Gotcha.

0:22:29.080 --> 0:22:29.639
<v S6>Okay.

0:22:30.000 --> 0:22:31.960
<v S1>Those are the those are the things that I think

0:22:31.960 --> 0:22:35.800
<v S1>are essential for a proper wedding. Okay.

0:22:36.359 --> 0:22:39.359
<v S6>Okay. Okay. That's very helpful. Thank you very much.

0:22:39.400 --> 0:22:46.000
<v S1>Sure. Okay. Talk later. Uh gerlin. In Florida, listening on RMB.

0:22:46.040 --> 0:22:47.879
<v S1>Welcome to Open Line. How can I help you?

0:22:48.720 --> 0:22:52.879
<v S7>Hi. How are you doing? Thank you for taking my call. Sure.

0:22:52.880 --> 0:22:56.320
<v S7>And my question is in regard to first Corinthians seven

0:22:56.400 --> 0:23:01.360
<v S7>at verse 39 where I've read, I've read it and

0:23:01.359 --> 0:23:04.560
<v S7>I have an understanding. Just want to hear you elaborate

0:23:04.600 --> 0:23:09.000
<v S7>on that first. So I may perhaps confirm my belief

0:23:09.000 --> 0:23:12.120
<v S7>or help me understand that my belief is incorrect. That's

0:23:12.119 --> 0:23:14.680
<v S7>not what the Scripture is saying. Or is it what

0:23:14.680 --> 0:23:15.800
<v S7>the Scripture is saying?

0:23:18.000 --> 0:23:21.600
<v S1>Okay, what are you what? I'm not just going to

0:23:21.600 --> 0:23:23.880
<v S1>elaborate on the verse. What's your question about the verse?

0:23:24.400 --> 0:23:27.960
<v S7>My question is, is a woman bound to her husband

0:23:28.000 --> 0:23:28.840
<v S7>till death.

0:23:33.320 --> 0:23:34.240
<v S5>Upon marriage.

0:23:34.640 --> 0:23:36.880
<v S1>Here's what the verse says. A wife is bound as

0:23:36.880 --> 0:23:39.560
<v S1>long as her husband is living. But if her husband dies,

0:23:39.560 --> 0:23:41.800
<v S1>she is free to be married to anyone she wants.

0:23:42.200 --> 0:23:45.280
<v S1>Only in the Lord. She can't marry anyone she wants.

0:23:45.280 --> 0:23:51.120
<v S1>She has to marry a believer. Uh, but, uh, what

0:23:51.119 --> 0:23:53.680
<v S1>this is saying is. Yes. Uh, that's why we say

0:23:53.680 --> 0:23:56.160
<v S1>it at a wedding ceremony. This fits with what just

0:23:56.160 --> 0:23:59.640
<v S1>was said. Uh, as long as we both shall live. Right.

0:24:00.080 --> 0:24:00.439
<v S5>That's it.

0:24:00.480 --> 0:24:06.479
<v S1>Right. Now, are there exceptions to this general statement? Of course. Uh,

0:24:06.480 --> 0:24:11.159
<v S1>the Lord Jesus said that, uh, divorce. And I believe

0:24:11.200 --> 0:24:15.000
<v S1>as a result of that, uh, remarriage, uh, is permissible

0:24:15.000 --> 0:24:18.720
<v S1>in the case of immorality. So it's not required, but

0:24:18.720 --> 0:24:24.399
<v S1>divorce and remarriage is permitted because of immorality. So, you know,

0:24:24.440 --> 0:24:29.560
<v S1>you know, if you're having if your spouse committed immorality.

0:24:30.760 --> 0:24:36.560
<v S1>First Corinthians 739 is not saying go kill your spouse.

0:24:36.600 --> 0:24:36.919
<v S5>Right.

0:24:37.760 --> 0:24:43.000
<v S1>Okay. Uh, and then, uh, abandonment here in first Corinthians

0:24:43.000 --> 0:24:48.800
<v S1>seven by a nonbeliever in particular. Uh, that that would

0:24:48.800 --> 0:24:54.120
<v S1>be a case for it. And then when it talks

0:24:54.119 --> 0:24:59.520
<v S1>about abandonment, I think it's interesting in first Corinthians 715,

0:24:59.520 --> 0:25:03.960
<v S1>a brother or a sister is not bound in such cases.

0:25:04.480 --> 0:25:07.480
<v S1>Now when he says in such cases, what does he mean?

0:25:07.760 --> 0:25:13.159
<v S1>It seems to me he's talking about when someone, uh,

0:25:13.160 --> 0:25:16.520
<v S1>breaks their vows. A brother or sister is not bound

0:25:16.520 --> 0:25:19.240
<v S1>in such cases. So in any other case where vows

0:25:19.280 --> 0:25:22.840
<v S1>are broken, I think a person and in particular I'm

0:25:22.840 --> 0:25:24.630
<v S1>going to talk to talk about this one area where

0:25:24.630 --> 0:25:27.590
<v S1>I think he's talking about in such cases is like

0:25:28.030 --> 0:25:31.750
<v S1>a physical abuse. That's a breaking of the vow. And

0:25:31.750 --> 0:25:34.550
<v S1>in such cases, a person is not bound to stay

0:25:34.550 --> 0:25:40.590
<v S1>with that spouse. Uh, so those are some of the areas. Okay.

0:25:40.630 --> 0:25:43.990
<v S1>That's that's how I understand it. Uh, thanks for your call. I,

0:25:43.990 --> 0:25:45.669
<v S1>I appreciate it. We're going to come back with the

0:25:45.670 --> 0:25:47.950
<v S1>mailbag in just a moment. So stay with us. This

0:25:47.950 --> 0:26:11.830
<v S1>is open Line with Michael Melnick. Welcome back to Open Line.

0:26:11.830 --> 0:26:16.310
<v S1>You know, so often people will talk about their tour guide.

0:26:16.310 --> 0:26:19.550
<v S1>Someone called with a question about a tour guide in Israel.

0:26:19.550 --> 0:26:23.030
<v S1>And I love the Israeli tour guides And unfortunately, a

0:26:23.030 --> 0:26:27.350
<v S1>lot of people aren't seeing Israel these days because of

0:26:27.350 --> 0:26:30.149
<v S1>the war with Hamas. And they would like to. I

0:26:30.150 --> 0:26:33.910
<v S1>have a dear friend that really wanted to go see Israel. Uh,

0:26:33.910 --> 0:26:37.590
<v S1>well Chosen People Ministries is offering a book called Israel

0:26:37.590 --> 0:26:40.310
<v S1>the Land and the people. It's a coffee table book.

0:26:40.350 --> 0:26:43.189
<v S1>It has some of the best pics of Israel that

0:26:43.190 --> 0:26:48.070
<v S1>you'll see anywhere. It has pictures of snow top Mount Hermon, uh,

0:26:48.070 --> 0:26:51.790
<v S1>the fortress of Masada, ancient Jerusalem, modern Tel Aviv, much,

0:26:51.790 --> 0:26:55.109
<v S1>much more. It has prayer prompts. It has biblical verses.

0:26:55.470 --> 0:26:57.590
<v S1>If you'd like a free copy of Israel, the Land

0:26:57.590 --> 0:26:59.870
<v S1>of the people, just go to the open line website,

0:27:00.190 --> 0:27:04.109
<v S1>open line radio.org. That's our website. Open line radio.org. Scroll

0:27:04.109 --> 0:27:06.710
<v S1>down till you see the link that says A free

0:27:06.710 --> 0:27:10.510
<v S1>gift from Chosen People Ministries. And click on that and

0:27:10.510 --> 0:27:12.230
<v S1>you'll be taken to a page where you can sign

0:27:12.230 --> 0:27:15.669
<v S1>up for your own copy of Israel, The land and

0:27:15.670 --> 0:27:19.750
<v S1>the people. Joining us right now for the Far Eastern

0:27:19.750 --> 0:27:25.070
<v S1>Broadcasting company mailbag is to Hera, and we're grateful that

0:27:25.109 --> 0:27:28.590
<v S1>Febc partners with Open Line to bring you the weekly mailbag.

0:27:28.790 --> 0:27:32.310
<v S1>It's a terrific organization that brings the good news to

0:27:32.350 --> 0:27:36.750
<v S1>people via media and personal engagement. Check out the Febc

0:27:36.790 --> 0:27:41.230
<v S1>podcast called Until All Have Heard by going to Febc.

0:27:41.270 --> 0:27:48.830
<v S1>Org that's febc.org. Hey, Tara. Hi. We've got more mailbag questions. Huh?

0:27:48.869 --> 0:27:49.310
<v S8>We do.

0:27:50.150 --> 0:27:53.510
<v S1>Good. And I'm set. I got my Bible and I'm ready.

0:27:54.030 --> 0:27:59.109
<v S8>Thank you. Awesome. We have Mary from Florida. Why did

0:27:59.109 --> 0:28:02.149
<v S8>God want Saul anointed king when he was from the

0:28:02.150 --> 0:28:04.750
<v S8>tribe of Benjamin and not from the tribe of Judah?

0:28:05.630 --> 0:28:08.950
<v S1>Well, the tribe of Judah only becomes prominent after the

0:28:08.950 --> 0:28:12.990
<v S1>Davidic covenant when David, after Saul is made king. Now

0:28:12.990 --> 0:28:17.030
<v S1>there's a prophecy in Genesis 49 that Judah will will

0:28:17.270 --> 0:28:24.700
<v S1>take leadership over the tribes, but that that was prophetic.

0:28:24.700 --> 0:28:31.740
<v S1>It wasn't mandated. It was saying something that ultimately did happen. Uh, but, uh,

0:28:31.740 --> 0:28:38.020
<v S1>if if Saul had stayed faithful and his line had

0:28:38.020 --> 0:28:40.380
<v S1>become the dominant line, God would have found some other

0:28:40.380 --> 0:28:45.140
<v S1>way to have the line of the of Judah become prominent. Uh,

0:28:45.140 --> 0:28:47.979
<v S1>but I don't know about that. But really, what it

0:28:47.980 --> 0:28:51.300
<v S1>was is that the people were trying to push God.

0:28:51.300 --> 0:28:54.300
<v S1>I think this is something that theologians have called God's

0:28:54.300 --> 0:28:57.900
<v S1>permissive will. And he also showed them how poorly that

0:28:57.900 --> 0:29:03.300
<v S1>ended up when because they said what God says to them,

0:29:03.300 --> 0:29:05.580
<v S1>you want to be like the nations. You've not read.

0:29:05.700 --> 0:29:08.620
<v S1>What he tells Samuel is they haven't rejected you, Samuel.

0:29:09.020 --> 0:29:13.140
<v S1>They've rejected me because God was the king. And until

0:29:13.140 --> 0:29:15.660
<v S1>God chose to be the right time to to name

0:29:15.660 --> 0:29:19.260
<v S1>the king after God's own heart. David. That's when the

0:29:19.260 --> 0:29:22.060
<v S1>Lion of Judah would become prominent. So it was a

0:29:22.060 --> 0:29:23.740
<v S1>way of God saying, okay, this is what you want.

0:29:23.780 --> 0:29:25.460
<v S1>Let me show you how bad it turns out.

0:29:25.780 --> 0:29:29.020
<v S8>And wow, thank you. Thank you for that. And Samuel

0:29:29.020 --> 0:29:31.740
<v S8>did tell them before they got Saul how bad it

0:29:31.740 --> 0:29:32.580
<v S8>was going to be.

0:29:33.100 --> 0:29:34.500
<v S1>Yeah. And still.

0:29:34.540 --> 0:29:38.060
<v S8>They did. They still did it. Wow. Thank you. The

0:29:38.060 --> 0:29:42.100
<v S8>next question is from Jim in Illinois. He's listening through Wmbi.

0:29:42.740 --> 0:29:46.340
<v S8>How did the New Testament writers remember what Jesus said?

0:29:46.460 --> 0:29:49.380
<v S8>Was it because of the oral tradition? Was it through

0:29:49.380 --> 0:29:52.020
<v S8>the inspiration of the Holy Spirit? Was it something else?

0:29:53.580 --> 0:29:57.940
<v S1>The Bible tells us, uh, in the Upper room discourse,

0:29:58.700 --> 0:30:06.500
<v S1>the Lord Jesus says to the disciples, uh, verse 20,

0:30:06.540 --> 0:30:12.780
<v S1>chapter 14 of John. John 14, verse 26. But the

0:30:12.780 --> 0:30:17.500
<v S1>counselor some. That's one way to translate. Translate it. Or

0:30:17.500 --> 0:30:21.940
<v S1>the advocate or the. But it's the word for the

0:30:21.940 --> 0:30:26.740
<v S1>Holy Spirit. But the counselor, the Holy Spirit, the one

0:30:26.740 --> 0:30:32.860
<v S1>called alongside to help, is literally what the word means. Paraclete. Uh,

0:30:32.860 --> 0:30:35.580
<v S1>but the counselor, the Holy Spirit, the father will send

0:30:35.580 --> 0:30:39.700
<v S1>him in my name. He will teach you all things

0:30:40.540 --> 0:30:44.380
<v S1>and remind you of everything I have told you. And

0:30:44.380 --> 0:30:48.060
<v S1>so it's the Holy Spirit that guides them. Now, certainly

0:30:48.300 --> 0:30:54.500
<v S1>it he may have helped them recall oral traditions. And

0:30:54.500 --> 0:30:59.420
<v S1>those were, uh, spoken before they were written down, but

0:30:59.420 --> 0:31:04.260
<v S1>it was through the oral traditions. Began with the apostles, uh,

0:31:04.260 --> 0:31:06.860
<v S1>and they were the ones that were promised that he

0:31:06.860 --> 0:31:10.780
<v S1>would remind them of all things that that they had

0:31:10.780 --> 0:31:14.580
<v S1>been had heard from him. So, John 1426, it's the

0:31:14.580 --> 0:31:15.530
<v S1>It's the Holy Spirit.

0:31:15.930 --> 0:31:18.690
<v S8>Thank you. Thank you for that. Yeah. We have a

0:31:18.690 --> 0:31:22.690
<v S8>question from Michael also listening in Florida Keys. He says

0:31:22.690 --> 0:31:25.530
<v S8>he loves your ministry, Michael. And he says, as I

0:31:25.530 --> 0:31:29.170
<v S8>understand scripture, one of the main reasons Jesus became human

0:31:29.290 --> 0:31:32.330
<v S8>is so that he could experience everything we experience in

0:31:32.330 --> 0:31:35.729
<v S8>human form. How do you think he's able to relate

0:31:35.730 --> 0:31:38.010
<v S8>to us humanly about issues like the loss of a

0:31:38.010 --> 0:31:41.250
<v S8>wife or child, or growing old, or losing loved ones

0:31:41.250 --> 0:31:43.690
<v S8>if he didn't personally experience those things.

0:31:46.330 --> 0:31:53.130
<v S1>This is what, uh, Hebrews chapter four. Verses 14 through

0:31:53.170 --> 0:32:00.370
<v S1>16 says, um, therefore, since we have a great high

0:32:00.370 --> 0:32:03.170
<v S1>priest who has passed through the heavens, Jesus, the Son

0:32:03.170 --> 0:32:06.290
<v S1>of God, let us hold fast to the confession. For

0:32:06.290 --> 0:32:08.450
<v S1>we do not have a high priest who is unable

0:32:08.450 --> 0:32:11.650
<v S1>to sympathize with our weaknesses, but one who has been

0:32:11.650 --> 0:32:16.130
<v S1>tested in every way as we are, yet without sin.

0:32:17.010 --> 0:32:20.090
<v S1>Let us therefore approach the throne of grace with boldness,

0:32:20.570 --> 0:32:23.410
<v S1>so that we may receive mercy and find grace to

0:32:23.450 --> 0:32:25.850
<v S1>help us at the proper time. If he has been

0:32:25.850 --> 0:32:30.130
<v S1>tested in every way did he? Was he tested in

0:32:30.130 --> 0:32:33.530
<v S1>learning how to be patient with a teenager?

0:32:36.770 --> 0:32:41.210
<v S8>I would say he was tested in patience. So he

0:32:41.210 --> 0:32:45.570
<v S8>had what it what it would take to handle that scenario.

0:32:45.970 --> 0:32:49.250
<v S1>I think you're getting it. And then as as he

0:32:49.330 --> 0:32:54.130
<v S1>understood what it means to be sacrificial and put his

0:32:54.130 --> 0:32:59.850
<v S1>wife first, he's not never been married, but he would

0:32:59.890 --> 0:33:04.650
<v S1>have been tested in the area of being sacrificial. Uh,

0:33:04.690 --> 0:33:06.410
<v S1>when it says that he was tested in every way,

0:33:06.410 --> 0:33:11.330
<v S1>it doesn't mean he experienced every single temptation or test

0:33:11.330 --> 0:33:15.250
<v S1>that we face. What it means is he was in

0:33:15.250 --> 0:33:20.050
<v S1>every category because, you know as many ways as we

0:33:20.050 --> 0:33:24.890
<v S1>can think of, there are potential tests so we can

0:33:24.890 --> 0:33:30.170
<v S1>categorize them. He was, uh, he was tested in being sacrificial.

0:33:30.410 --> 0:33:34.690
<v S1>He was tested in being patient. He was. You just

0:33:34.690 --> 0:33:40.570
<v S1>name it. Uh, and so every category of test. Uh,

0:33:40.570 --> 0:33:47.650
<v S1>he experienced, but not every single potential individual act. That

0:33:47.650 --> 0:33:48.330
<v S1>makes sense.

0:33:48.450 --> 0:33:50.170
<v S8>It does. Wonderful answer. Thank you.

0:33:50.410 --> 0:33:53.730
<v S1>Yeah. So which is why he's such a great high priest.

0:33:54.010 --> 0:33:57.290
<v S1>Just remember that he's. Every time you're struggling with what

0:33:57.290 --> 0:34:00.890
<v S1>you're doing with your kids. Uh, you know, as a kid,

0:34:00.890 --> 0:34:05.810
<v S1>I struggled with thinking about my parents. Right. As a parent,

0:34:05.810 --> 0:34:08.450
<v S1>I thought about how to be the best parent. And

0:34:08.450 --> 0:34:11.520
<v S1>I struggled because, you know, one of the things that

0:34:11.520 --> 0:34:17.120
<v S1>you're trying to do is tame fallen children, right?

0:34:17.160 --> 0:34:17.640
<v S8>It's true.

0:34:19.440 --> 0:34:23.960
<v S1>You got to tame them. You know. We've all read

0:34:23.960 --> 0:34:27.160
<v S1>Lord of the flies in school. You know, the the

0:34:27.160 --> 0:34:30.400
<v S1>the they can I think that I think that was

0:34:30.400 --> 0:34:35.280
<v S1>the name of the book. They they get wild. Uh, well,

0:34:35.280 --> 0:34:37.560
<v S1>the truth of it is we're trying to tame them,

0:34:37.560 --> 0:34:41.680
<v S1>teach them manners and so forth. And so, uh, and

0:34:41.680 --> 0:34:46.040
<v S1>when we struggle with that, learning how to behave properly

0:34:46.080 --> 0:34:49.919
<v S1>and guide properly and all that, we have a high

0:34:49.920 --> 0:34:52.160
<v S1>priest because we we're going to blow it. He's a

0:34:52.160 --> 0:34:57.080
<v S1>high priest who sympathizes with us and provides grace to

0:34:57.120 --> 0:35:02.279
<v S1>help when we need it. So anyway, that's that's what

0:35:02.280 --> 0:35:08.480
<v S1>I would say. I, uh, I appreciate that, uh, question

0:35:08.600 --> 0:35:13.280
<v S1>because I always think, does Jesus really understand? I believe

0:35:13.320 --> 0:35:17.440
<v S1>he does. Yes. Uh, we're both parents, right? So we know.

0:35:18.080 --> 0:35:21.160
<v S8>That is true. Thank you. And we need Jesus. Thank you.

0:35:21.200 --> 0:35:23.440
<v S1>Yep. Exactly. When we come back, we're going to take

0:35:23.440 --> 0:35:25.560
<v S1>more of your questions right here on Open Line. That

0:35:25.560 --> 0:35:29.080
<v S1>was Tyra Haynes. I'm Michael Melnick. Uh, we'll be right

0:35:29.080 --> 0:35:31.920
<v S1>back with more of your questions on Open Line. Stay

0:35:31.920 --> 0:35:47.560
<v S1>with us. And we're back. This is open line. I'm

0:35:47.560 --> 0:35:51.279
<v S1>Michael ray Dominic. I am having a great time in

0:35:51.280 --> 0:35:54.919
<v S1>the Word with you folks this weekend. Thanks so much

0:35:54.920 --> 0:35:57.680
<v S1>for listening today. Uh, one of the things I so

0:35:57.680 --> 0:36:01.239
<v S1>appreciate about being at Moody Bible Institute is we have

0:36:01.239 --> 0:36:04.800
<v S1>special events from time to time. Uh, this past week,

0:36:05.320 --> 0:36:09.560
<v S1>it was the missions conference, and we had over 50

0:36:09.600 --> 0:36:16.799
<v S1>agencies there representing that great speakers. One of the things

0:36:16.840 --> 0:36:19.960
<v S1>I see our students really responding to this, listen, the

0:36:19.960 --> 0:36:23.880
<v S1>best foundation in life, I believe if you have a

0:36:23.920 --> 0:36:27.360
<v S1>student that's going to go to college or a grand

0:36:27.360 --> 0:36:30.359
<v S1>a grandchild that's going to go to college soon, tell

0:36:30.360 --> 0:36:33.120
<v S1>them about Moody Bible Institute. Check out Moody Bible Institute.

0:36:33.120 --> 0:36:35.960
<v S1>It's the best foundation for life and God will use

0:36:35.960 --> 0:36:37.920
<v S1>it to challenge students lives. When I was at the

0:36:37.920 --> 0:36:40.640
<v S1>missions conference this past week, I met a couple of

0:36:40.640 --> 0:36:44.760
<v S1>people who were there and they said, we're kitchen table partners.

0:36:44.880 --> 0:36:48.600
<v S1>I'm so grateful that they were there. They were missionaries,

0:36:48.600 --> 0:36:53.279
<v S1>missionaries representing agencies who actually listen to Open Line and

0:36:53.280 --> 0:36:56.600
<v S1>are kitchen table partners. They're people who committed to give

0:36:56.600 --> 0:36:59.640
<v S1>monthly so that we could be on the air weekly.

0:36:59.640 --> 0:37:02.040
<v S1>And I got to say, when when a missionary tells

0:37:02.040 --> 0:37:05.760
<v S1>you they're a kitchen table partner, it's just so encouraging because,

0:37:05.920 --> 0:37:08.590
<v S1>you know, they have limited funds and yet they're giving

0:37:08.590 --> 0:37:12.910
<v S1>something because of their confidence in this program. And if

0:37:12.910 --> 0:37:17.469
<v S1>you're listening and you'd like to, uh, to become part

0:37:17.469 --> 0:37:20.509
<v S1>of that team, to be a kitchen table partner, I

0:37:20.510 --> 0:37:22.310
<v S1>would so appreciate it. One of the things we do

0:37:22.310 --> 0:37:25.430
<v S1>is we send out a Bible study moment every other

0:37:25.430 --> 0:37:28.830
<v S1>week for our kitchen table partners. It's a Bible study

0:37:28.870 --> 0:37:32.830
<v S1>designed exclusively for our kitchen table partners. Click on it,

0:37:33.030 --> 0:37:34.950
<v S1>get to hear it. It's about 5 or 10 minutes.

0:37:34.950 --> 0:37:37.350
<v S1>And it's it's a joy to produce. And I'm so

0:37:37.350 --> 0:37:40.989
<v S1>grateful people actually do listen to it. And the way

0:37:40.989 --> 0:37:44.710
<v S1>to become a kitchen table partner is to just call

0:37:44.710 --> 0:37:56.509
<v S1>88864471228886447122 or another. Uh, another possibility is to go to

0:37:56.510 --> 0:38:02.190
<v S1>our website openline radio.org. And you can find that now, uh,

0:38:02.190 --> 0:38:04.950
<v S1>people are starting to think about their vacations for next year.

0:38:04.950 --> 0:38:07.870
<v S1>The the years coming up, I did want to tell

0:38:07.910 --> 0:38:10.990
<v S1>people that there's a possibility of doing a Bible conference

0:38:10.989 --> 0:38:14.190
<v S1>on a Caribbean cruise next December. It'd be kind of

0:38:14.230 --> 0:38:16.070
<v S1>fun way to do it. It's on a tall ship.

0:38:16.070 --> 0:38:19.350
<v S1>I'll be teaching the The Book of Daniel. Eve will

0:38:19.390 --> 0:38:21.950
<v S1>be there, and we'll have some great time of worship.

0:38:21.950 --> 0:38:24.230
<v S1>If you're interested in that, go to our web page,

0:38:24.230 --> 0:38:27.390
<v S1>Open Line radio.org. Scroll down and then click on where

0:38:27.390 --> 0:38:32.830
<v S1>it says something about Michael's personal web page. Uh, that's

0:38:32.830 --> 0:38:35.710
<v S1>that's what I would, uh, suggest you do if you're

0:38:35.710 --> 0:38:37.870
<v S1>interested in that. And we're going to go right to

0:38:37.870 --> 0:38:44.110
<v S1>the phones right now. Uh, Mark. Mike in Northwest Angle, Minnesota,

0:38:44.150 --> 0:38:47.549
<v S1>listening on kbps. Welcome to Open Line. How can I

0:38:47.550 --> 0:38:48.029
<v S1>help you?

0:38:48.950 --> 0:38:52.549
<v S9>Good morning, doctor. I've got your. You gifted this to me.

0:38:52.550 --> 0:38:58.590
<v S9>I've got your moody Bible commentary and your important questions. But, uh,

0:38:58.590 --> 0:39:03.670
<v S9>in conversations, people say, don't read me paragraph after paragraph

0:39:03.670 --> 0:39:08.150
<v S9>after paragraph. And so they just say, I firmly believe

0:39:08.430 --> 0:39:12.590
<v S9>angels came down from heaven and had sex with women

0:39:12.590 --> 0:39:15.030
<v S9>on earth. And I said, no, that's not true. Angels

0:39:15.030 --> 0:39:18.430
<v S9>aren't sexual beings, and but they don't want to listen

0:39:18.430 --> 0:39:22.950
<v S9>to paragraph after paragraph from these two excellent commentaries. How

0:39:22.950 --> 0:39:26.270
<v S9>can I refute them in 3 or 4 sentences?

0:39:27.630 --> 0:39:30.629
<v S1>Uh, read them a verse. That's what I would say.

0:39:31.110 --> 0:39:36.830
<v S1>Matthew 2230 is what I would show them and just say, well,

0:39:36.830 --> 0:39:41.270
<v S1>the Lord Jesus didn't, uh, didn't teach that angels could

0:39:41.270 --> 0:39:50.430
<v S1>have relations or take wives. It says in Matthew 2230. Uh,

0:39:50.430 --> 0:39:55.149
<v S1>for in the resurrection this is people, men, women they

0:39:55.150 --> 0:39:58.629
<v S1>neither marry nor are given in marriage, but are like

0:39:58.630 --> 0:40:03.140
<v S1>angels in heaven. Now, concerning the Concerning the resurrection in heaven.

0:40:03.140 --> 0:40:05.540
<v S9>But then they said, this is on earth. They came

0:40:05.540 --> 0:40:08.819
<v S9>down to earth, but maybe I will not imitate them.

0:40:08.860 --> 0:40:11.700
<v S1>That's not what angels in heaven means. It means the

0:40:11.700 --> 0:40:15.540
<v S1>messengers from heaven is what it's talking about. The angelic beings.

0:40:15.940 --> 0:40:17.700
<v S1>It's not saying from heaven.

0:40:17.700 --> 0:40:19.580
<v S9>All right, I'm going to use that.

0:40:20.060 --> 0:40:25.060
<v S1>Yeah, that's what it means. Okay, sure. Thanks for your call. Thanks.

0:40:25.180 --> 0:40:30.100
<v S1>Appreciate it. Uh, we're going to talk with Mark in Cleveland, Ohio. Listen.

0:40:30.140 --> 0:40:33.580
<v S1>Listening on CRF. Welcome to Open Line. How can I

0:40:33.580 --> 0:40:34.420
<v S1>help you today?

0:40:35.219 --> 0:40:37.259
<v S10>Hi, doctor. Thank you for taking my call. And thank

0:40:37.260 --> 0:40:38.940
<v S10>you for that. Back to the future reference. I thought

0:40:38.940 --> 0:40:39.660
<v S10>that was pretty cool.

0:40:41.300 --> 0:40:43.020
<v S1>Lorraine? Yeah.

0:40:43.060 --> 0:40:47.060
<v S10>Yeah, I actually live, um, I did my chemotherapy, um,

0:40:47.100 --> 0:40:49.339
<v S10>here in Cleveland at a hospital that was actually shot

0:40:49.340 --> 0:40:51.500
<v S10>in one of his movies. Light of day. Um, that's

0:40:51.500 --> 0:40:52.739
<v S10>when I got saved in 92.

0:40:53.500 --> 0:40:53.780
<v S5>Wow.

0:40:54.660 --> 0:40:58.339
<v S10>Yeah. Okay, I want to preface my preface. My question. Um,

0:40:58.340 --> 0:41:00.820
<v S10>with this. This is not a giving issue on my part.

0:41:00.860 --> 0:41:03.859
<v S10>It's I just want to ask about tithing. I set

0:41:03.860 --> 0:41:05.859
<v S10>aside what I can and give from my heart. But

0:41:05.860 --> 0:41:07.819
<v S10>why do churches today even say, you know, bring your

0:41:07.820 --> 0:41:10.580
<v S10>tithes and offerings? And is that biblical?

0:41:12.100 --> 0:41:19.580
<v S1>Well, in the Old Testament, clearly there were tithes and offerings, right? Right. Uh,

0:41:19.580 --> 0:41:23.540
<v S1>the I talked to a pretty well known pastor. He

0:41:23.540 --> 0:41:26.500
<v S1>heard me say that today we don't do tithing. I've

0:41:26.500 --> 0:41:29.220
<v S1>said this, you know, based we give what? Uh, according

0:41:29.219 --> 0:41:32.219
<v S1>to second Corinthians eight and nine, we give. Second Corinthians

0:41:32.219 --> 0:41:35.859
<v S1>nine says each person should give based on what he

0:41:35.860 --> 0:41:39.779
<v S1>has determined on his heart. I think 10% is a

0:41:39.780 --> 0:41:43.219
<v S1>great place to start. Uh, I really encourage that. I

0:41:43.219 --> 0:41:46.380
<v S1>recommend it, but it's not something I require. There are

0:41:46.380 --> 0:41:48.140
<v S1>some people who need to give more. Some people who

0:41:48.140 --> 0:41:53.219
<v S1>need to give less depending on their income. And, uh,

0:41:53.260 --> 0:41:57.620
<v S1>mainly we have to give sacrificially. There was a pastor

0:41:57.860 --> 0:42:00.900
<v S1>that I spoke about this with, and he was convinced

0:42:01.300 --> 0:42:10.540
<v S1>that Genesis 14. Uh, where Abraham gave a tithe to Melchizedek,

0:42:10.580 --> 0:42:15.500
<v S1>established tithes before the law of Moses, and therefore, because

0:42:15.500 --> 0:42:19.540
<v S1>it was pre law, that's why we should give tithes

0:42:19.540 --> 0:42:22.500
<v S1>as a minimum for everyone.

0:42:23.540 --> 0:42:24.339
<v S5>Uh, actually, just my.

0:42:24.340 --> 0:42:25.780
<v S10>Dad in my commentary. Yes.

0:42:26.700 --> 0:42:33.340
<v S1>But I, I don't believe that just because Abraham exemplified that,

0:42:33.340 --> 0:42:37.180
<v S1>that that's a mandate. That's not necessarily a mandate. So.

0:42:37.180 --> 0:42:37.419
<v S5>Okay.

0:42:37.420 --> 0:42:37.780
<v S1>Okay.

0:42:38.580 --> 0:42:38.739
<v S5>Yeah.

0:42:38.780 --> 0:42:41.020
<v S10>I've always been a little nails on the chalkboard at times,

0:42:41.060 --> 0:42:42.180
<v S10>you know. Yeah.

0:42:42.460 --> 0:42:42.820
<v S5>You know.

0:42:42.860 --> 0:42:44.500
<v S10>People who are struggling.

0:42:44.500 --> 0:42:46.580
<v S1>When I hear people say, it's time for our tithes

0:42:46.580 --> 0:42:48.900
<v S1>and offerings, do you know how I feel? This is

0:42:48.900 --> 0:42:52.219
<v S1>how I feel. I feel like, well, they just mean offering.

0:42:52.219 --> 0:42:55.300
<v S1>And I just translate it in my head to be offering.

0:42:55.300 --> 0:42:56.299
<v S5>Okay, gotcha.

0:42:56.580 --> 0:42:58.969
<v S10>I love my church. They're biblical. Yeah. Yeah.

0:42:59.010 --> 0:42:59.810
<v S5>So.

0:42:59.810 --> 0:43:02.890
<v S1>Okay. Thanks, Mark. Appreciate your call. Uh, we're going to

0:43:02.890 --> 0:43:07.730
<v S1>talk to Taj in Chattanooga, Tennessee, listening on Wmwx on

0:43:07.730 --> 0:43:11.450
<v S1>the Moody Radio app also. Uh, are you listening on

0:43:11.450 --> 0:43:14.770
<v S1>the app to Wmwx? I think is what you're saying. Taj,

0:43:14.810 --> 0:43:15.890
<v S1>how can I help you today?

0:43:17.010 --> 0:43:20.089
<v S11>Hi. Good morning. Michael. Um, so in the beginning, it

0:43:20.090 --> 0:43:23.170
<v S11>seems that God did not give us animals for food,

0:43:23.170 --> 0:43:26.930
<v S11>only plants. So if we were vegetarians, why did Abel

0:43:26.969 --> 0:43:27.770
<v S11>tend sheep?

0:43:29.450 --> 0:43:31.009
<v S1>Uh, he needed clothing.

0:43:34.250 --> 0:43:34.610
<v S11>Okay.

0:43:35.650 --> 0:43:36.210
<v S5>That's why.

0:43:37.050 --> 0:43:39.530
<v S11>Okay. Simple enough for me. So I guess the second

0:43:39.530 --> 0:43:43.410
<v S11>part to this is. Is it possible? Pre-flood at times.

0:43:43.730 --> 0:43:46.970
<v S11>At times during, uh, during the period before the flood

0:43:46.969 --> 0:43:51.450
<v S11>that other people, uh, started eating meat before it was

0:43:51.450 --> 0:43:52.770
<v S11>mandated that we could.

0:43:54.370 --> 0:43:54.730
<v S5>Well.

0:43:55.690 --> 0:44:01.489
<v S1>Uh, I'm not sure that people did not eat meat

0:44:02.410 --> 0:44:07.649
<v S1>before the the flood, uh, or even were not permitted

0:44:08.410 --> 0:44:13.609
<v S1>to eat meat. What we have, uh, for example, with

0:44:13.610 --> 0:44:21.210
<v S1>the same passage in Genesis nine. Right. Uh, it says

0:44:21.210 --> 0:44:23.170
<v S1>there the fear and terror of you will be in

0:44:23.170 --> 0:44:25.410
<v S1>every living creature on the earth, every bird of the sky,

0:44:25.410 --> 0:44:27.130
<v S1>every creature that crawls on the ground, and all the

0:44:27.130 --> 0:44:29.730
<v S1>fish of the sea. They are placed under your authority.

0:44:29.770 --> 0:44:32.489
<v S1>Every living creature will be food for you. As I

0:44:32.530 --> 0:44:36.450
<v S1>gave the green plants, I give you everything. So they

0:44:36.450 --> 0:44:40.090
<v S1>may have been eating animals, uh, you know, meat before there?

0:44:40.090 --> 0:44:43.609
<v S1>I don't know, because just in the same passage, we've

0:44:43.610 --> 0:44:48.810
<v S1>got the. The sign of the rainbow becomes the sign

0:44:48.810 --> 0:44:51.730
<v S1>of the covenant that God won't destroy the earth again

0:44:51.730 --> 0:44:56.610
<v S1>by flood. Now, does that mean that when water was

0:44:57.890 --> 0:45:02.609
<v S1>shining on, on the sky with the sun, that there

0:45:02.610 --> 0:45:07.450
<v S1>wasn't a rainbow? Of course there was. Uh. It didn't.

0:45:07.489 --> 0:45:10.690
<v S1>This is not the creation of rainbows. What it is,

0:45:12.530 --> 0:45:18.690
<v S1>is a, uh, association of the rainbow now as a

0:45:18.690 --> 0:45:21.930
<v S1>sign of something. So it didn't. It's not that it

0:45:21.930 --> 0:45:27.089
<v S1>didn't exist before. It's now a sign. Uh, it's not

0:45:27.090 --> 0:45:31.330
<v S1>that people didn't eat animals necessarily prior to this, but now,

0:45:31.330 --> 0:45:35.770
<v S1>in terms of an affirmation, God says, okay, I've had

0:45:35.770 --> 0:45:40.810
<v S1>these ships on board. I'm now going to also affirm

0:45:40.810 --> 0:45:43.330
<v S1>these animals on the ship on board, but now I'm

0:45:43.330 --> 0:45:49.250
<v S1>going to affirm them, uh, being for food as well. So, uh,

0:45:49.290 --> 0:45:51.049
<v S1>you know, it may or may not have been that

0:45:51.050 --> 0:45:55.920
<v S1>people were vegetarians prior to the flood, I don't know. Okay.

0:45:56.719 --> 0:45:57.600
<v S5>Uh. Thank you.

0:45:58.160 --> 0:46:00.719
<v S1>Yeah. Appreciate the call. We're going to come. We're not

0:46:00.719 --> 0:46:02.480
<v S1>going to take any more calls today because that's the

0:46:02.480 --> 0:46:05.000
<v S1>program for the day. I can't believe it. That was

0:46:05.000 --> 0:46:08.320
<v S1>the fastest two hours of my life. I'm so grateful

0:46:08.320 --> 0:46:11.480
<v S1>for all of you that listened and for participated. Thanks

0:46:11.480 --> 0:46:13.840
<v S1>for calling. Thanks for listening. Thanks for being part of

0:46:13.840 --> 0:46:16.680
<v S1>the program. Uh, I also want to thank our team

0:46:16.680 --> 0:46:21.200
<v S1>here in Chicago that made this possible. Omar and Tahira

0:46:21.200 --> 0:46:24.040
<v S1>and Lisa, thanks for all that you have done in

0:46:24.080 --> 0:46:26.160
<v S1>making the program. Keep in touch with Open Line by

0:46:26.200 --> 0:46:29.160
<v S1>going to our website, Online radio.org. It's got all the

0:46:29.160 --> 0:46:31.480
<v S1>links that you're looking for, how to be a kitchen

0:46:31.480 --> 0:46:35.719
<v S1>table partner, how to get the chosen people gift, how

0:46:35.719 --> 0:46:39.120
<v S1>to find out about my personal website. Keep reading the Bible.

0:46:39.440 --> 0:46:42.880
<v S1>We'll talk about it next week. Open line with Doctor

0:46:42.880 --> 0:46:46.760
<v S1>Michael Dolnick is a production of Moody Radio, a ministry

0:46:46.760 --> 0:46:49.920
<v S1>of Moody Bible Institute. Have a great weekend. See you

0:46:49.920 --> 0:46:50.600
<v S1>next week.