WEBVTT - Fight Like A Man | Emeal "E.Z." Zwayne

0:00:00.740 --> 0:00:03.680
<v S1>Whether they realize it or not. Men fight in an

0:00:03.680 --> 0:00:09.680
<v S1>unseen spiritual war for purity. Every day on this battlefield,

0:00:09.680 --> 0:00:13.340
<v S1>they can often become blinded to the devastating consequences of

0:00:13.340 --> 0:00:17.450
<v S1>sexual sin. How do you combat the enemy who wants

0:00:17.450 --> 0:00:19.430
<v S1>to destroy the lives of men?

0:00:22.640 --> 0:00:26.060
<v S2>Men are acting like a soldier who's deluded into thinking

0:00:26.060 --> 0:00:28.760
<v S2>that he's on a luxury cruise ship heading to an

0:00:28.760 --> 0:00:32.030
<v S2>exotic resort, when in reality, he's on a Higgins boat

0:00:32.060 --> 0:00:34.610
<v S2>heading for the shores of World War II. Normandy. And

0:00:34.610 --> 0:00:37.670
<v S2>our enemies are fierce, and they're attacking us from every direction.

0:00:37.670 --> 0:00:39.260
<v S2>We need to be ready to fight.

0:00:43.130 --> 0:00:46.700
<v S3>Welcome to building relationships with Doctor Gary Chapman, author of

0:00:46.700 --> 0:00:50.210
<v S3>the New York Times best seller The Five Love Languages Today,

0:00:50.210 --> 0:00:52.460
<v S3>the story of a man who went through some intense

0:00:52.460 --> 0:00:57.350
<v S3>struggles in his youth and then found profound transformation. He

0:00:57.350 --> 0:00:59.810
<v S3>wants to give help and hope for any man who's

0:00:59.850 --> 0:01:02.970
<v S3>trying to overcome sexual sin. And if you go to

0:01:02.970 --> 0:01:06.600
<v S3>the website, you'll see our featured resource today. Fight like

0:01:06.630 --> 0:01:07.500
<v S3>a man.

0:01:07.530 --> 0:01:11.370
<v S1>The subtitle is A Biblical strategy for achieving victory in

0:01:11.370 --> 0:01:15.420
<v S1>the battle for purity. Just go to building relationships us

0:01:15.450 --> 0:01:19.860
<v S1>to find out about that book. And our guest, Emil Esswein. Again,

0:01:19.860 --> 0:01:22.350
<v S1>go to building relationships.us.

0:01:22.380 --> 0:01:25.830
<v S3>Gary, I'm excited for this conversation, especially here at the

0:01:25.830 --> 0:01:28.619
<v S3>beginning of the year, because I think this could be

0:01:28.620 --> 0:01:31.560
<v S3>a reset for a lot of men who have been

0:01:31.560 --> 0:01:36.209
<v S3>stuck in some old patterns for years and maybe even decades.

0:01:36.240 --> 0:01:38.790
<v S4>Well, I think you're right, Chris, and there's no question

0:01:38.790 --> 0:01:43.080
<v S4>about it. This is a major problem in our culture. Many,

0:01:43.080 --> 0:01:45.600
<v S4>many men are struggling in this area. And, you know,

0:01:45.630 --> 0:01:47.940
<v S4>as you begin a new year, it's a great time

0:01:47.940 --> 0:01:50.910
<v S4>to say, okay, God, it's time to change. So I'm

0:01:50.910 --> 0:01:53.640
<v S4>glad about our discussion today and also this book. I

0:01:53.640 --> 0:01:55.320
<v S4>think it's going to help a lot of men.

0:01:55.350 --> 0:01:57.330
<v S3>I do too, and I think that one of the

0:01:57.330 --> 0:02:00.510
<v S3>tricks of the enemy is, the enemy will whisper in

0:02:00.510 --> 0:02:02.940
<v S3>your ear. This is the way it's always going to be.

0:02:02.970 --> 0:02:06.750
<v S3>You'll never change. Don't listen to that voice. Listen to

0:02:06.780 --> 0:02:11.760
<v S3>what Emil Zwein has to say. He's president of Living Waters,

0:02:11.760 --> 0:02:14.670
<v S3>host of the National Bible Bee competition. You may have

0:02:14.669 --> 0:02:17.880
<v S3>seen him there. Co-host of the Living Waters podcast. He

0:02:17.880 --> 0:02:20.460
<v S3>serves as an executive producer of the Way of the

0:02:20.460 --> 0:02:25.769
<v S3>master TV program and multiple Living Waters films. Easy's family

0:02:25.770 --> 0:02:28.770
<v S3>immigrated to the U.S. from Lebanon when he was four

0:02:28.770 --> 0:02:32.070
<v S3>years old, and he and his wife, Rachel, have five children.

0:02:32.070 --> 0:02:35.280
<v S3>If you go to building relationships.us, you'll see his book

0:02:35.310 --> 0:02:39.419
<v S3>Fight Like a man A Biblical Strategy for Achieving Victory

0:02:39.419 --> 0:02:42.900
<v S3>in the battle for purity. Again, go to building relationships.

0:02:42.900 --> 0:02:44.100
<v S3>Dot us.

0:02:44.130 --> 0:02:47.520
<v S4>Well. Easy. Welcome to building relationships, Gary.

0:02:47.550 --> 0:02:49.380
<v S2>What a joy it is to be with you today.

0:02:49.380 --> 0:02:52.110
<v S2>And let me just say, the thing that blows my

0:02:52.110 --> 0:02:53.790
<v S2>mind is the fact that you guys are willing to

0:02:53.820 --> 0:02:56.940
<v S2>tackle the subject. It's not a popular one, but as

0:02:56.940 --> 0:03:00.459
<v S2>you know, it's one that urgently needs to be addressed.

0:03:00.460 --> 0:03:02.560
<v S2>So thank you for having the courage to do that.

0:03:02.560 --> 0:03:03.760
<v S2>And thank you for having me on.

0:03:03.790 --> 0:03:06.940
<v S4>Well, we're glad you're here. And the topic is you're right, very,

0:03:06.940 --> 0:03:10.540
<v S4>very needed. Well, we could spend the whole hour just

0:03:10.570 --> 0:03:13.750
<v S4>on your story. But for those who don't know you

0:03:13.750 --> 0:03:16.300
<v S4>tell us a little bit about your life and how

0:03:16.300 --> 0:03:18.400
<v S4>you became known as easy.

0:03:18.730 --> 0:03:22.929
<v S2>Yeah, well, I was born in Lebanon back in 1975.

0:03:22.960 --> 0:03:25.450
<v S2>You might remember that was kind of the start of

0:03:25.450 --> 0:03:28.840
<v S2>the major civil war that lasted for ten plus years

0:03:28.840 --> 0:03:35.380
<v S2>in Lebanon. And I was born into a maronite family,

0:03:35.380 --> 0:03:38.230
<v S2>which is a part of the Catholic Church. And the

0:03:38.230 --> 0:03:41.650
<v S2>country was so war torn, so devastating. Our parents saw

0:03:41.680 --> 0:03:44.080
<v S2>no future for us there. And so fortunately, a couple

0:03:44.110 --> 0:03:46.810
<v S2>of my uncles had immigrated to the US some years

0:03:46.810 --> 0:03:49.600
<v S2>before us. They got established, started their careers, so they

0:03:49.600 --> 0:03:52.750
<v S2>were able to sponsor us and bring us over. And

0:03:52.780 --> 0:03:56.810
<v S2>I'm sure as as you can probably imagine, it was

0:03:56.810 --> 0:03:58.850
<v S2>quite an adjustment for me. I was about four and

0:03:58.850 --> 0:04:01.730
<v S2>a half years old. So I'm in this new world,

0:04:01.760 --> 0:04:04.850
<v S2>new culture, new language, and I was trying to sort

0:04:04.880 --> 0:04:07.070
<v S2>of adjust to it all. And I had this somewhat

0:04:07.100 --> 0:04:10.100
<v S2>of a kind of soldier chip on my shoulder, if

0:04:10.100 --> 0:04:13.760
<v S2>you would, growing up in, in that war type of atmosphere.

0:04:13.760 --> 0:04:16.850
<v S2>And so from the outset, I just started getting into

0:04:16.850 --> 0:04:19.580
<v S2>a lot of trouble here in the US and ended

0:04:19.580 --> 0:04:22.910
<v S2>up hitting my high school years where I really got

0:04:22.910 --> 0:04:26.180
<v S2>into big trouble, ended up becoming a member of the Crips.

0:04:26.210 --> 0:04:28.760
<v S2>A gang member, got kicked out of two high schools,

0:04:28.760 --> 0:04:30.950
<v S2>tried to commit suicide in front of my family. But

0:04:30.950 --> 0:04:32.900
<v S2>as I'm sure we'll talk about here in a little bit,

0:04:33.020 --> 0:04:36.830
<v S2>the Lord ended up invading my life August 15th, 1991

0:04:36.830 --> 0:04:41.779
<v S2>and and radically transformed me. And so these are the initials.

0:04:41.810 --> 0:04:44.239
<v S2>It's a lot easier to go by those in the

0:04:44.240 --> 0:04:47.330
<v S2>full name, but that's kind of my story in a nutshell.

0:04:47.570 --> 0:04:50.510
<v S4>Well that's powerful. I think there are a lot of

0:04:50.510 --> 0:04:54.200
<v S4>immigrants to our country who can identify with what you're

0:04:54.200 --> 0:04:55.670
<v S4>saying for sure, right?

0:04:55.700 --> 0:04:56.450
<v S2>Yeah.

0:04:56.630 --> 0:04:59.690
<v S4>Well, you know, this book Fight Like a man comes

0:04:59.690 --> 0:05:02.240
<v S4>out of your own experience and your own struggle in

0:05:02.240 --> 0:05:06.560
<v S4>this area of life. What motivated you to write this book?

0:05:07.130 --> 0:05:10.880
<v S2>Yeah. Well, as you heard in my brief testimony there,

0:05:10.910 --> 0:05:14.210
<v S2>you know, I was I was out there lost and

0:05:14.240 --> 0:05:16.730
<v S2>enmeshed in sin in every way imaginable. And a part

0:05:16.730 --> 0:05:19.669
<v S2>of that was, of course, sexual immorality. And when I

0:05:19.670 --> 0:05:23.600
<v S2>came to Christ, I experienced a freedom unlike anything I

0:05:23.630 --> 0:05:25.550
<v S2>had ever known. You know, before I became a Christian,

0:05:25.550 --> 0:05:28.790
<v S2>I had somewhat of a conscience, having had, you know,

0:05:28.820 --> 0:05:32.060
<v S2>that religious background that the things I was involved in

0:05:32.089 --> 0:05:34.339
<v S2>were wrong. But at the same time, I didn't have

0:05:34.339 --> 0:05:36.950
<v S2>the power to overcome them or find victory in them.

0:05:36.980 --> 0:05:38.479
<v S2>And so when I came to know the Lord, it

0:05:38.480 --> 0:05:41.479
<v S2>was just this, the, you know, the new nature kicking

0:05:41.480 --> 0:05:45.229
<v S2>in and this, this power that I experienced over sin,

0:05:45.230 --> 0:05:49.460
<v S2>it was transformational. And after that, you know, after the

0:05:49.460 --> 0:05:52.310
<v S2>Lord had revolutionized my life, I ended up becoming a pastor.

0:05:52.310 --> 0:05:54.460
<v S2>And now I serve as the president of a ministry

0:05:54.460 --> 0:05:57.880
<v S2>called Living Waters. But in those pastoral years especially, I

0:05:57.880 --> 0:06:02.410
<v S2>began to encounter so many men that were entrenched in

0:06:02.410 --> 0:06:05.860
<v S2>this destructive sin of sexual morality and usually through the

0:06:05.860 --> 0:06:09.159
<v S2>gateway of pornography. And, you know, in the preface of

0:06:09.160 --> 0:06:11.860
<v S2>the book, I talk about how necessity and passion are

0:06:11.860 --> 0:06:14.289
<v S2>really the two ingredients that are most needed for a

0:06:14.290 --> 0:06:18.640
<v S2>book to truly have impact. And so the necessity was huge,

0:06:18.640 --> 0:06:22.420
<v S2>and the passion to see men delivered from this sin

0:06:22.450 --> 0:06:25.299
<v S2>really burned in my heart. And so, so that's what

0:06:25.330 --> 0:06:27.940
<v S2>stirred me up. And and, you know, the fact that

0:06:27.940 --> 0:06:31.990
<v S2>so many men feel hopeless in this is something that

0:06:31.990 --> 0:06:34.450
<v S2>gnawed at me because there is hope in Christ and

0:06:34.450 --> 0:06:38.349
<v S2>there is the pathway and possibility for victory. And so

0:06:38.380 --> 0:06:42.730
<v S2>that that really captivated me, and God burdened my heart

0:06:42.730 --> 0:06:45.640
<v S2>for it. And I've been amazed to see the outcome,

0:06:45.640 --> 0:06:47.560
<v S2>even so far, from those that have been impacted by

0:06:47.560 --> 0:06:50.560
<v S2>the book. It debuted on Amazon as the number one

0:06:50.560 --> 0:06:54.340
<v S2>bestseller and the number one new release in its category,

0:06:54.339 --> 0:06:57.279
<v S2>and the response from men that have read it already

0:06:57.310 --> 0:07:00.070
<v S2>has been very encouraging and heartening.

0:07:00.160 --> 0:07:03.940
<v S4>Yeah. That's great. You know, I think anytime we have

0:07:03.940 --> 0:07:07.120
<v S4>gone through an experience like you went through and then

0:07:07.120 --> 0:07:10.900
<v S4>God delivers us, we're motivated to try to help other people.

0:07:10.930 --> 0:07:13.600
<v S4>You know, that's probably why I've spent my life working

0:07:13.600 --> 0:07:16.360
<v S4>with marriage and family, because we had struggles in our

0:07:16.360 --> 0:07:18.160
<v S4>own marriage in those early years.

0:07:18.460 --> 0:07:21.670
<v S2>Absolutely. Yeah. And, you know, and as a as a man,

0:07:21.670 --> 0:07:24.430
<v S2>of course, I, I relate to that. The Lord delivered

0:07:24.430 --> 0:07:27.340
<v S2>me from that realm. But I deal with those temptations

0:07:27.340 --> 0:07:30.010
<v S2>and that lure and that pull. And so I come

0:07:30.010 --> 0:07:32.560
<v S2>alongside men in that and saying, look, I'm I'm a

0:07:32.560 --> 0:07:35.350
<v S2>fellow traveler on this road with you as a sinner

0:07:35.380 --> 0:07:39.070
<v S2>who understands the temptations and the lure and, and there

0:07:39.100 --> 0:07:41.050
<v S2>there is hope and victory in Christ.

0:07:41.080 --> 0:07:44.320
<v S4>Yeah. Yeah. Well, we're talking about purity and using the

0:07:44.320 --> 0:07:47.950
<v S4>word purity in your book. Define. Define the word purity.

0:07:48.580 --> 0:07:52.940
<v S2>Yeah. So purity would be indicative of a life that

0:07:52.940 --> 0:07:58.550
<v S2>has no admixture of compromise and corrupting sin in it. Now,

0:07:58.550 --> 0:08:01.850
<v S2>I'm not talking about a life of perfection or flawlessness,

0:08:01.850 --> 0:08:04.850
<v S2>but a disposition of the heart that says, look, I've

0:08:04.850 --> 0:08:07.880
<v S2>been redeemed. I've been set free. I've been bought with

0:08:07.880 --> 0:08:11.390
<v S2>a price. I no longer belong to myself. I'm the Lord's.

0:08:11.390 --> 0:08:15.050
<v S2>I know positionally I have perfect righteousness in Christ. He's

0:08:15.050 --> 0:08:17.240
<v S2>redeemed me. He set me free. He's clothed me with

0:08:17.240 --> 0:08:21.500
<v S2>that perfect righteousness. But practically I am called to live

0:08:21.500 --> 0:08:24.710
<v S2>in holiness. Practically, I'm called as first Timothy four seven says,

0:08:24.710 --> 0:08:28.970
<v S2>to discipline myself for godliness. I'm called as Second Timothy

0:08:28.970 --> 0:08:33.350
<v S2>222 says to flee youthful lusts. And so it's that

0:08:33.350 --> 0:08:36.559
<v S2>determination as a man recognizing, look, I have the spirit

0:08:36.559 --> 0:08:39.410
<v S2>that raised Jesus from the dead dwelling in me. God

0:08:39.410 --> 0:08:41.540
<v S2>has called me to a life of holiness, and now

0:08:41.540 --> 0:08:44.600
<v S2>I'm going to practically obey him through the strength and

0:08:44.600 --> 0:08:48.470
<v S2>grace that he supplies to flee from this temptation and

0:08:48.470 --> 0:08:51.260
<v S2>lure to indulge in sexual sin, that is, that is

0:08:51.260 --> 0:08:53.959
<v S2>dishonoring to the Lord, that's destructive to those that I

0:08:53.960 --> 0:08:57.380
<v S2>love and that hinders my testimony and witness as an

0:08:57.380 --> 0:09:01.189
<v S2>ambassador of Christ in this world for the gospel. Yeah.

0:09:01.250 --> 0:09:04.100
<v S4>Well, the title of the book is Fight Like a man.

0:09:04.100 --> 0:09:07.670
<v S4>Why did you use the metaphor of a battle?

0:09:07.700 --> 0:09:11.900
<v S2>Yeah, that's a really good question. And and it's because

0:09:11.900 --> 0:09:14.120
<v S2>that's exactly what it is. I mean, Gary, you understand

0:09:14.120 --> 0:09:17.000
<v S2>as a man it's a battle. But the sad thing is,

0:09:17.000 --> 0:09:20.540
<v S2>most men don't recognize that. You know, they're living with

0:09:20.570 --> 0:09:24.560
<v S2>a peacetime mentality. When we need a wartime mentality and

0:09:24.559 --> 0:09:27.080
<v S2>we have enemies, I'm sure we'll get into that. But.

0:09:27.080 --> 0:09:31.040
<v S2>But that's a tragedy. And oftentimes men are acting like

0:09:31.040 --> 0:09:34.190
<v S2>a soldier who's deluded into thinking that he's on a

0:09:34.190 --> 0:09:37.160
<v S2>luxury cruise ship heading for the shores of Bora Bora

0:09:37.160 --> 0:09:40.069
<v S2>to an exotic resort, when in reality he's on a

0:09:40.100 --> 0:09:44.449
<v S2>Higgins boat heading for the shores of World War II. Normandy. And, Gary,

0:09:44.450 --> 0:09:46.640
<v S2>I'm sure you can. You can imagine a man with

0:09:46.640 --> 0:09:49.730
<v S2>that mindset, you know, sauntering off the Higgins boat right

0:09:49.730 --> 0:09:52.380
<v S2>into the midst of the theater of war. Clad in

0:09:52.380 --> 0:09:55.140
<v S2>a bathrobe, some fluffy slippers and a remote control in

0:09:55.140 --> 0:09:57.510
<v S2>his hand, and you and I both know he's going

0:09:57.540 --> 0:10:00.420
<v S2>to get smoked. And so I wanted men to understand

0:10:00.420 --> 0:10:04.079
<v S2>this is a battle, and our enemies are fierce, and

0:10:04.080 --> 0:10:06.090
<v S2>they're attacking us from every direction. We need to be

0:10:06.090 --> 0:10:07.410
<v S2>ready to fight.

0:10:08.040 --> 0:10:10.650
<v S4>What are some of the warning signs that we are

0:10:10.650 --> 0:10:14.490
<v S4>indeed in a spiritual battle in this area, in defeating this,

0:10:14.490 --> 0:10:15.780
<v S4>this temptation?

0:10:16.200 --> 0:10:20.130
<v S2>Yeah, well, I think the lure is the telltale sign, right?

0:10:20.160 --> 0:10:25.290
<v S2>The pull to do that, which is dishonoring and displeasing

0:10:25.290 --> 0:10:27.750
<v S2>in the sight of God. You know, I often tell Christians,

0:10:27.750 --> 0:10:31.800
<v S2>any time you wonder whether or not you should be

0:10:31.800 --> 0:10:36.660
<v S2>doing something that's righteous or that's spiritual, all you have

0:10:36.660 --> 0:10:40.200
<v S2>to do is, is do the opposite of what you're

0:10:40.200 --> 0:10:43.080
<v S2>feeling or are being lured to do. You know, I

0:10:43.080 --> 0:10:46.050
<v S2>don't feel like praying. I don't feel like seeking the Lord.

0:10:46.050 --> 0:10:47.579
<v S2>I don't feel like being in the word. I don't

0:10:47.580 --> 0:10:51.370
<v S2>feel like doing righteousness. You know, that's exactly what you

0:10:51.370 --> 0:10:54.579
<v S2>need to be doing. And so we need to understand that,

0:10:54.610 --> 0:10:59.050
<v S2>you know, that low grade pull toward sin and compromise.

0:10:59.050 --> 0:11:02.080
<v S2>It begins with the with the thought life that begins

0:11:02.080 --> 0:11:04.929
<v S2>with the opportunities to engage in things that we know

0:11:04.929 --> 0:11:08.199
<v S2>we shouldn't engage in. Those are all evidences that we

0:11:08.200 --> 0:11:12.700
<v S2>have enemies, that they're real, that they are seeking to

0:11:12.730 --> 0:11:16.420
<v S2>undermine anything that would bring glory and honor to God.

0:11:16.420 --> 0:11:19.660
<v S2>Because that's why we exist, right? As as the old

0:11:19.660 --> 0:11:23.380
<v S2>confession goes, right to to glorify God and enjoy him forever.

0:11:23.380 --> 0:11:28.030
<v S2>And often we disconnect glorification from obedience. But but they

0:11:28.030 --> 0:11:30.940
<v S2>can't be disconnected. You know, first John says, and this

0:11:30.940 --> 0:11:34.300
<v S2>is love, that we keep his commandments, and his commandments

0:11:34.300 --> 0:11:38.890
<v S2>are not burdensome. So it's this glad obedience that stands

0:11:38.890 --> 0:11:42.189
<v S2>up in the face of these telltale signs that are

0:11:42.190 --> 0:11:44.710
<v S2>seeking again to lead us to dishonor God. I mean,

0:11:44.710 --> 0:11:46.690
<v S2>you could look at the life of job and you

0:11:46.690 --> 0:11:48.819
<v S2>could see what Satan was attempting to do. He wanted

0:11:48.820 --> 0:11:51.760
<v S2>to disprove job. He wanted to destroy him. Well, the

0:11:51.760 --> 0:11:54.609
<v S2>Lord wanted to to establish him and prove him and

0:11:54.610 --> 0:11:57.670
<v S2>strengthen him. And so. So we need to understand that

0:11:57.670 --> 0:12:02.710
<v S2>that those are all again, evidences of of us being

0:12:02.710 --> 0:12:06.340
<v S2>drawn toward spiritual rebellion against the Lord.

0:12:06.370 --> 0:12:12.310
<v S4>Yeah. Will you say that Satan uses like things like discontentment, disbelief,

0:12:12.340 --> 0:12:17.620
<v S4>deification to distract us from the consequences of our sin

0:12:17.620 --> 0:12:21.069
<v S4>and kind of blind us to that? Talk about that, right?

0:12:21.100 --> 0:12:23.530
<v S2>Yeah. Well, you know, Gary, Satan is a is a

0:12:23.530 --> 0:12:27.250
<v S2>one trick pony. There's nothing new about his strategies against

0:12:27.280 --> 0:12:29.530
<v S2>us as God's people. We can go back to Eden

0:12:29.530 --> 0:12:32.680
<v S2>and and see what he did with with Eve there. And,

0:12:32.710 --> 0:12:36.309
<v S2>you know, by, by extension, Adam. He, he, he comes

0:12:36.309 --> 0:12:40.449
<v S2>at them with, with the three pronged approach. And that

0:12:40.450 --> 0:12:44.260
<v S2>is first, discontent. Has God said, you can't eat of

0:12:44.260 --> 0:12:47.390
<v S2>every tree of the garden? In In reality, obviously we

0:12:47.390 --> 0:12:50.780
<v S2>know God had given Adam and Eve access to every

0:12:50.780 --> 0:12:52.970
<v S2>single tree. And not just that, but he told them

0:12:52.970 --> 0:12:55.790
<v S2>they can eat freely of it. There were no limitations given,

0:12:55.790 --> 0:12:59.420
<v S2>but Satan comes in and begins to create discontent. You

0:12:59.420 --> 0:13:03.410
<v S2>can't have it, all right? And suddenly kind of like,

0:13:03.440 --> 0:13:05.120
<v S2>you know, in the Old Testament, in the book of

0:13:05.120 --> 0:13:08.060
<v S2>of Esther with Haman, where it says everything that he

0:13:08.059 --> 0:13:11.719
<v S2>had availed him nothing, just because he couldn't get that

0:13:11.720 --> 0:13:14.870
<v S2>one thing, which was Mordecai bowing before him. Right. So

0:13:14.870 --> 0:13:20.150
<v S2>so he creates this discontentment. Then he hits us with disbelief. No, no, no,

0:13:20.150 --> 0:13:22.939
<v S2>you will not surely die, he said to Eve. You're

0:13:22.940 --> 0:13:25.640
<v S2>not going to die. The consequences for sin that God

0:13:25.640 --> 0:13:28.850
<v S2>says are what they are aren't really what they are.

0:13:28.850 --> 0:13:31.910
<v S2>And he does that with us. He hits us with, no, no, no,

0:13:31.940 --> 0:13:35.179
<v S2>there really won't be ramifications to sexual sin. Well, first

0:13:35.179 --> 0:13:39.679
<v S2>Corinthians 618 tells us that every sin that a man commits,

0:13:39.679 --> 0:13:41.660
<v S2>he does outside of the body, but he who commits

0:13:41.660 --> 0:13:45.170
<v S2>sexual sin sins against his own body. It's set aside

0:13:45.170 --> 0:13:49.890
<v S2>as a distinct sin with radical ramifications. And then finally

0:13:49.890 --> 0:13:53.100
<v S2>he comes in with deification. No, no, no, not just that.

0:13:53.100 --> 0:13:56.790
<v S2>You're not going to die. You will become like God.

0:13:56.790 --> 0:13:58.890
<v S2>Your eyes will be open. You'll know good from evil.

0:13:58.890 --> 0:14:02.250
<v S2>In other words, you'll become autonomous and you'll be the

0:14:02.250 --> 0:14:05.580
<v S2>one to arbitrate what is right and wrong and what

0:14:05.580 --> 0:14:08.700
<v S2>pathway you want to take in terms of morality in

0:14:08.700 --> 0:14:11.550
<v S2>your life. And it's the same thing with us, you know,

0:14:11.580 --> 0:14:14.370
<v S2>he comes at us with that discontent. You can't have

0:14:14.370 --> 0:14:17.339
<v S2>that sexual sin that you want. He hits us with disbelief.

0:14:17.340 --> 0:14:19.860
<v S2>If you do indulge in it, no, don't worry, nothing's

0:14:19.860 --> 0:14:22.320
<v S2>going to happen. And then in essence, you can make

0:14:22.320 --> 0:14:24.570
<v S2>the call on your own life. You're independent. You should

0:14:24.570 --> 0:14:27.660
<v S2>be able to determine what's right and wrong for you.

0:14:27.690 --> 0:14:31.650
<v S4>Yeah, well, I hope that men who are listening to

0:14:31.680 --> 0:14:36.120
<v S4>us today really hear what you're saying, because you're exactly right.

0:14:36.120 --> 0:14:39.960
<v S4>When you said earlier that Satan don't have any new tricks,

0:14:39.990 --> 0:14:43.110
<v S4>that these are the tricks he used way back there with.

0:14:43.110 --> 0:14:45.060
<v S4>With Adam and Eve. Wow.

0:14:45.090 --> 0:14:47.640
<v S2>Absolutely. Yeah. And we need to be. We need to

0:14:47.640 --> 0:14:49.560
<v S2>be ready for those. You know, and that's what I

0:14:49.590 --> 0:14:51.480
<v S2>get into in the book. You know, how can we

0:14:51.480 --> 0:14:54.480
<v S2>then counter those? We need to understand his strategy and

0:14:54.480 --> 0:14:57.000
<v S2>then we need to have a counterattack. Yeah.

0:14:57.180 --> 0:14:59.700
<v S4>What you said at 15 years of age, you were

0:14:59.700 --> 0:15:02.430
<v S4>a gang member involved in drugs. You were living a

0:15:02.430 --> 0:15:06.240
<v S4>destructive lifestyle. What? What really? What were the things that

0:15:06.240 --> 0:15:07.979
<v S4>God used to turn you around?

0:15:08.760 --> 0:15:13.350
<v S2>As I mentioned earlier, I had this sort of built

0:15:13.350 --> 0:15:17.340
<v S2>up tension inside of me that was maybe manifesting in

0:15:17.340 --> 0:15:21.510
<v S2>the form of anger and rebellion, and my pathway was

0:15:21.510 --> 0:15:24.360
<v S2>just leading to massive, massive destruction. And it kept getting

0:15:24.360 --> 0:15:26.520
<v S2>worse and worse. You know, before I came to Christ,

0:15:26.520 --> 0:15:28.680
<v S2>I had this long list of do's and don'ts that

0:15:28.680 --> 0:15:31.050
<v S2>I had formulated in my mind. Things I'd always do,

0:15:31.080 --> 0:15:35.850
<v S2>things I'd never indulge in. And little by little, as

0:15:35.850 --> 0:15:38.010
<v S2>the influence of the world began to set in, all

0:15:38.010 --> 0:15:40.050
<v S2>of that, you know, just kind of became a distant

0:15:40.050 --> 0:15:44.320
<v S2>memory as I began to, to indulge in sin and

0:15:44.320 --> 0:15:48.100
<v S2>and I just. Yeah. Strayed further and further and went

0:15:48.100 --> 0:15:51.670
<v S2>deeper and deeper into rebellion and immorality and and by

0:15:51.670 --> 0:15:55.030
<v S2>God's grace, on August 15th, 1991, I heard the gospel

0:15:55.030 --> 0:15:58.420
<v S2>and its full purity for the first time, that even

0:15:58.450 --> 0:16:00.670
<v S2>though I had rebelled against God, even though I had

0:16:00.670 --> 0:16:03.910
<v S2>sinned in the egregious ways that I had because of

0:16:03.910 --> 0:16:06.400
<v S2>his love for me, because of what Christ did and

0:16:06.400 --> 0:16:09.670
<v S2>his death and resurrection, I can be set free and transformed.

0:16:09.670 --> 0:16:13.060
<v S2>And Gary, I tell you, it was as First Corinthians says,

0:16:13.060 --> 0:16:16.000
<v S2>I was a new creation. The old things had passed away,

0:16:16.000 --> 0:16:19.510
<v S2>everything became new, and it was a realization that salvation

0:16:19.510 --> 0:16:21.550
<v S2>was a free gift. I couldn't earn it, couldn't work

0:16:21.550 --> 0:16:23.440
<v S2>for it. But God would give it to me on

0:16:23.440 --> 0:16:26.860
<v S2>the basis of faith in what he did. And I

0:16:26.860 --> 0:16:30.100
<v S2>just remember that night it was as if though the

0:16:30.100 --> 0:16:33.880
<v S2>scales from my eyes had dropped and I finally understood

0:16:33.880 --> 0:16:36.250
<v S2>what the cross meant. You know, I grew up seeing

0:16:36.250 --> 0:16:39.640
<v S2>it in that church chapel every Sunday, and I understood

0:16:39.670 --> 0:16:41.680
<v S2>intellectually how Jesus died on the cross. But but I

0:16:41.680 --> 0:16:45.470
<v S2>never understood its real essence and power. And so that night,

0:16:45.500 --> 0:16:47.540
<v S2>when I heard God would be willing to set me free,

0:16:47.540 --> 0:16:51.200
<v S2>I placed my faith in him and everything changed the

0:16:51.200 --> 0:16:54.650
<v S2>way I walked, thought, act, and felt. I was literally

0:16:54.650 --> 0:16:58.040
<v S2>a new creation. And. And here I am today with you.

0:16:58.340 --> 0:17:00.950
<v S4>Yeah, well, those of us who are following Christ can

0:17:00.950 --> 0:17:04.970
<v S4>identify with what you're saying for sure. Amen. Well, you know,

0:17:05.000 --> 0:17:07.280
<v S4>I think sometimes when a man is struggling in this

0:17:07.280 --> 0:17:10.340
<v S4>area of life, he tends to focus on I'm talking

0:17:10.340 --> 0:17:12.709
<v S4>about Christians. Now. I've just got to avoid this. I've

0:17:12.710 --> 0:17:15.409
<v S4>got to avoid this. I've got to avoid this. Right.

0:17:15.410 --> 0:17:19.550
<v S4>But but is there a risk in focusing only on

0:17:19.550 --> 0:17:22.160
<v S4>the sin, you know, and just telling yourself, I've got

0:17:22.160 --> 0:17:23.780
<v S4>to stop, I've got to stop.

0:17:24.020 --> 0:17:27.380
<v S2>Yeah. Yeah, absolutely. I'm so glad you brought that point up.

0:17:27.410 --> 0:17:29.840
<v S2>You know, Paul says in Galatians, I say, then walk

0:17:29.840 --> 0:17:32.690
<v S2>in the spirit and you will not fulfill the lusts

0:17:32.690 --> 0:17:35.870
<v S2>of the flesh. And it's important for men to recognize this.

0:17:35.900 --> 0:17:38.780
<v S2>You know, sometimes we want to just put something off,

0:17:38.780 --> 0:17:41.150
<v S2>but you got to put something on, and we need

0:17:41.150 --> 0:17:43.230
<v S2>to put on the Lord Jesus Christ. We need to

0:17:43.230 --> 0:17:47.760
<v S2>recognize that he is the very source of our strength.

0:17:47.760 --> 0:17:51.570
<v S2>He's the very source of our victory over sexual sin.

0:17:51.570 --> 0:17:54.810
<v S2>And so there needs to be this pursuit of the Lord.

0:17:54.810 --> 0:17:58.260
<v S2>You don't just turn away from sin. You turn toward

0:17:58.260 --> 0:18:01.379
<v S2>the Lord, toward your Redeemer. Right? You run the race

0:18:01.380 --> 0:18:05.550
<v S2>with endurance, looking unto Jesus, the author, and the finisher

0:18:05.550 --> 0:18:08.820
<v S2>of our faith. And and so, you know, the problem is, though,

0:18:08.820 --> 0:18:11.369
<v S2>Gary is a lot of men don't develop that spiritual

0:18:11.369 --> 0:18:14.550
<v S2>vitality in their life. They're not pursuing the Lord. They're

0:18:14.550 --> 0:18:17.370
<v S2>living half heartedly consumed with the things of the world

0:18:17.369 --> 0:18:21.240
<v S2>and being influenced by the world because we're very, very

0:18:21.240 --> 0:18:23.760
<v S2>impressionable and the world is very influential. It's like a

0:18:23.760 --> 0:18:25.830
<v S2>rock coming up against clay, right? It's going to make

0:18:25.830 --> 0:18:33.090
<v S2>that impression. And we don't pause to be strengthened spiritually.

0:18:33.090 --> 0:18:35.760
<v S2>And so then we drift. So yeah, the issue is Christ,

0:18:35.790 --> 0:18:38.310
<v S2>he must be at the center of it all.

0:18:38.580 --> 0:18:42.179
<v S4>Yeah. What you're saying reminds me of what Jesus said,

0:18:42.210 --> 0:18:45.419
<v S4>that in John 15 verse five when he said, you know,

0:18:45.450 --> 0:18:49.800
<v S4>I'm the vine, you're the branches. Stay connected. You bear fruit.

0:18:49.800 --> 0:18:53.040
<v S4>And then he said, without me you can do nothing.

0:18:53.280 --> 0:18:54.330
<v S2>Absolutely.

0:18:54.359 --> 0:18:57.510
<v S4>So we can't break. Yeah. So, yeah. No, I'm fully,

0:18:57.510 --> 0:18:59.670
<v S4>fully with you on that. Absolutely. Yeah.

0:18:59.700 --> 0:19:01.859
<v S2>No, he he has to be at the very center

0:19:01.859 --> 0:19:05.580
<v S2>of it all. And and you know what, what a

0:19:05.609 --> 0:19:10.080
<v S2>what a novel idea. Right. A Christian pursuing Christ. Um,

0:19:10.109 --> 0:19:13.020
<v S2>I mean, that he needs to be the heartbeat of

0:19:13.020 --> 0:19:17.010
<v S2>our entire existence. And and when we do connect with

0:19:17.010 --> 0:19:19.890
<v S2>him in a real way, recognizing his love for us,

0:19:19.890 --> 0:19:21.840
<v S2>his care for us. I mean, think of what Scripture says.

0:19:21.869 --> 0:19:26.070
<v S2>Casting your cares upon him, for he cares for you.

0:19:26.100 --> 0:19:29.250
<v S2>I mean, the God of the universe who spans the

0:19:29.250 --> 0:19:31.560
<v S2>entire universe with his hand, whom heaven and the heaven

0:19:31.590 --> 0:19:35.970
<v S2>of heavens cannot contain. He cares for us. He thinks

0:19:35.970 --> 0:19:38.880
<v S2>about us. His his thoughts toward us are more than

0:19:38.890 --> 0:19:42.340
<v S2>the sands, like the psalmist said. And when you recognize

0:19:42.340 --> 0:19:44.950
<v S2>that and what Hebrews says, he who comes to God

0:19:44.950 --> 0:19:47.859
<v S2>must believe that he is, and he's a rewarder of

0:19:47.859 --> 0:19:51.280
<v S2>those who diligently seek him. And then you begin to

0:19:51.280 --> 0:19:54.460
<v S2>recognize that when he's your source, you're going to have

0:19:54.460 --> 0:19:57.280
<v S2>the strength you need to to overcome the sins that

0:19:57.280 --> 0:19:59.050
<v S2>beset you. Yeah.

0:20:00.040 --> 0:20:02.170
<v S4>Well, in the book, you talk about that there are

0:20:02.170 --> 0:20:07.270
<v S4>behaviors and there are mindsets that lead to sin and

0:20:07.270 --> 0:20:10.570
<v S4>that we need to deal with the behaviors and the mindsets.

0:20:10.600 --> 0:20:11.740
<v S4>Talk about that.

0:20:12.520 --> 0:20:15.880
<v S2>Yeah. Well, you know, like Romans 12 two tells us,

0:20:15.880 --> 0:20:19.150
<v S2>don't be conformed to this world, but be transformed by

0:20:19.150 --> 0:20:22.810
<v S2>the renewing of your mind. You know, truth must be

0:20:22.810 --> 0:20:26.530
<v S2>the catalyst that sets us free. Everything begins in the mind,

0:20:26.530 --> 0:20:29.710
<v S2>and the mind is informed by truth. I love the

0:20:29.740 --> 0:20:31.930
<v S2>saying that says, you know, I start with the Word

0:20:31.930 --> 0:20:34.060
<v S2>of God in the morning because I know I'm going

0:20:34.060 --> 0:20:37.910
<v S2>to be lied to all throughout the day. And so

0:20:37.910 --> 0:20:41.810
<v S2>we needed to be a people who understand that if

0:20:41.810 --> 0:20:44.540
<v S2>we don't get a hold of our mind, if we

0:20:44.540 --> 0:20:48.470
<v S2>don't inform our mind with God's word, with truth, if

0:20:48.470 --> 0:20:50.689
<v S2>we don't put on the mind of Christ like Scripture

0:20:50.690 --> 0:20:53.630
<v S2>talks about as well, then we're going to be swayed.

0:20:53.630 --> 0:20:58.250
<v S2>And whenever you're not leaning on the wisdom that God

0:20:58.250 --> 0:21:01.580
<v S2>has revealed to us through His Word, you're going to immediately,

0:21:01.580 --> 0:21:04.610
<v S2>by default, give in to the wisdom of the world,

0:21:04.609 --> 0:21:08.359
<v S2>which we know is folly. And so we have to

0:21:08.359 --> 0:21:11.090
<v S2>get to that place where we recognize we've created patterns

0:21:11.090 --> 0:21:14.330
<v S2>of thought that have been informed by lies that have

0:21:14.330 --> 0:21:17.179
<v S2>come to us through our enemies, the world, the flesh

0:21:17.180 --> 0:21:20.600
<v S2>and the devil. And we need to reverse those lies

0:21:20.600 --> 0:21:24.109
<v S2>by renewing our mind. And that happens through truth, and

0:21:24.109 --> 0:21:25.490
<v S2>that's found in God's Word.

0:21:25.940 --> 0:21:30.050
<v S4>Easy. Is this only a male struggle, or is it

0:21:30.050 --> 0:21:34.310
<v S4>also something women battle with? And is their battle similar

0:21:34.310 --> 0:21:37.460
<v S4>or different from from men in this area.

0:21:38.060 --> 0:21:43.040
<v S2>Yeah. Boy, is this overlooked. Gary. It's often seen as

0:21:43.040 --> 0:21:47.750
<v S2>a man's issue. And by and large, predominantly it is.

0:21:48.020 --> 0:21:55.010
<v S2>Statistics tell us. Sadly, 75% of Christian men occasionally indulge

0:21:55.010 --> 0:21:59.120
<v S2>in pornography. And again, like I said, pornography is the gateway.

0:21:59.119 --> 0:22:00.949
<v S2>But then that ends up leading to all sorts of

0:22:00.950 --> 0:22:07.430
<v S2>sexual sin. But tragically, 40% of women. Christian women, or

0:22:07.430 --> 0:22:11.690
<v S2>at least those that profess to be Christians, also occasionally

0:22:11.690 --> 0:22:14.900
<v S2>indulge in pornography. And so we need to recognize this

0:22:14.900 --> 0:22:18.050
<v S2>is a systemic issue. It's gone far beyond men. And

0:22:18.050 --> 0:22:22.100
<v S2>I think by and large, it's due to accessibility. Back

0:22:22.100 --> 0:22:23.959
<v S2>in the day, even if a man wanted to to

0:22:23.990 --> 0:22:27.709
<v S2>look at some pornography, at pornographic as a teenager, you know,

0:22:27.740 --> 0:22:29.389
<v S2>you had to have a friend whose dad had a

0:22:29.390 --> 0:22:31.729
<v S2>stash of magazines, or you had to steal a video

0:22:31.730 --> 0:22:33.050
<v S2>from a store because they wouldn't sell it to you

0:22:33.050 --> 0:22:36.090
<v S2>if you're under 18 anyway. But now at the click

0:22:36.090 --> 0:22:39.389
<v S2>of a button, it's accessible. And it's not just like

0:22:39.420 --> 0:22:41.010
<v S2>you have to go to a location, sit down at

0:22:41.010 --> 0:22:44.129
<v S2>a computer. We carry these little tiny miniature supercomputers in

0:22:44.130 --> 0:22:47.640
<v S2>our pockets everywhere we go. And so at a click,

0:22:47.670 --> 0:22:49.080
<v S2>at the click of a button, like I said, you

0:22:49.080 --> 0:22:52.860
<v S2>have access but connected with that now has, you know,

0:22:52.890 --> 0:22:55.950
<v S2>been the element of curiosity. And so even women who

0:22:55.980 --> 0:22:59.490
<v S2>wouldn't naturally have that bent in the same way that

0:22:59.490 --> 0:23:02.550
<v S2>men would, because we are more visually stimulated. But women

0:23:02.550 --> 0:23:05.970
<v S2>now are because of curiosity, beginning to dabble in it.

0:23:05.970 --> 0:23:08.370
<v S2>And it's tragic. And, you know, one of the things

0:23:08.369 --> 0:23:10.800
<v S2>that's been encouraging is even though the book is designed

0:23:10.800 --> 0:23:12.570
<v S2>for men, there have been women who have read it

0:23:12.570 --> 0:23:15.660
<v S2>and who have said that they they found help through

0:23:15.690 --> 0:23:16.830
<v S2>it as well.

0:23:17.400 --> 0:23:21.869
<v S4>Mhm. What would you say to parents who, you know,

0:23:21.900 --> 0:23:27.510
<v S4>discover that a child or a teenager is, is watching pornography.

0:23:27.869 --> 0:23:31.440
<v S2>Yeah. Well I would say before you get there take

0:23:31.440 --> 0:23:34.470
<v S2>the steps that are necessary to prevent it from happening.

0:23:34.510 --> 0:23:37.629
<v S2>you know. Gary, again, like I said, in our homes

0:23:37.630 --> 0:23:40.090
<v S2>we have these computers in our pockets, we have these phones.

0:23:40.090 --> 0:23:43.990
<v S2>And basically they are sewage pipes that could at any

0:23:43.990 --> 0:23:46.510
<v S2>moment be opened. And so parents need to be wary

0:23:46.510 --> 0:23:48.700
<v S2>of that. They need to be understand that they need

0:23:48.700 --> 0:23:52.750
<v S2>to take proactive steps to put software on their young

0:23:52.780 --> 0:23:56.320
<v S2>teenagers phones and on the computers at home that are

0:23:56.320 --> 0:23:58.690
<v S2>going to help prevent that. And then communication to talk

0:23:58.690 --> 0:24:01.689
<v S2>to them about the ravages and the destruction of sexual sin.

0:24:01.750 --> 0:24:04.810
<v S2>So we sat our children down and we we talked

0:24:04.840 --> 0:24:07.030
<v S2>to them about the fact that sex is beautiful. God

0:24:07.030 --> 0:24:09.880
<v S2>designed it, but the world has tainted it. Satan has

0:24:09.880 --> 0:24:13.960
<v S2>perverted it, right? Our flesh has has twisted it. But

0:24:13.960 --> 0:24:16.690
<v S2>it's a beautiful thing. And then in connection with that,

0:24:16.690 --> 0:24:20.620
<v S2>we talked to them about the ravages of sin in

0:24:20.619 --> 0:24:23.649
<v S2>terms of the sexual realm. When we indulge in it

0:24:23.650 --> 0:24:25.570
<v S2>in a way that God has not designed. And so

0:24:25.570 --> 0:24:29.080
<v S2>communication is huge and important. But if your kids are

0:24:29.080 --> 0:24:32.290
<v S2>there and they're indulging in it, you can't treat this lightly.

0:24:32.320 --> 0:24:35.320
<v S2>You know, Satan would have us think that it's not

0:24:35.320 --> 0:24:37.600
<v S2>as major as it is, but it's huge. And so

0:24:37.600 --> 0:24:39.580
<v S2>you have to intervene. You have to get in there,

0:24:39.609 --> 0:24:42.820
<v S2>and you have to change the dynamics that make it

0:24:42.820 --> 0:24:44.650
<v S2>possible for your kids to indulge. And then you need

0:24:44.650 --> 0:24:46.510
<v S2>to begin to spiritually counsel them. You may need to

0:24:46.510 --> 0:24:50.140
<v S2>get your pastors involved and other spiritual leaders to help you,

0:24:50.140 --> 0:24:52.690
<v S2>but you have to take action and do it quickly.

0:24:57.820 --> 0:25:01.870
<v S1>You're listening to the Building Relationships with Doctor Gary Chapman podcast,

0:25:01.869 --> 0:25:05.440
<v S1>and our guest is author and speaker Easy Zwane. The

0:25:05.440 --> 0:25:09.910
<v S1>title of today's featured resource at Building Relationships US is

0:25:09.910 --> 0:25:13.390
<v S1>Easy's book Fight Like a man A Biblical Strategy for

0:25:13.390 --> 0:25:16.540
<v S1>Achieving Victory in the battle for purity. Find out more

0:25:16.540 --> 0:25:20.590
<v S1>about it and ways to strengthen your relationships at building relationships.

0:25:20.830 --> 0:25:25.090
<v S4>Us easy. In the book, you talk about a battle plan.

0:25:25.119 --> 0:25:28.570
<v S4>You know, to to really fight against this and you

0:25:28.570 --> 0:25:32.810
<v S4>talk about six C's, the letter C They can help

0:25:32.810 --> 0:25:36.320
<v S4>men fight against sexual immorality. So tell us what these

0:25:36.320 --> 0:25:39.139
<v S4>are and how these can really help us.

0:25:39.320 --> 0:25:40.910
<v S2>You know, Gary, one of the things I talk about

0:25:40.910 --> 0:25:44.240
<v S2>in the book is something that I call preventative preparedness.

0:25:44.240 --> 0:25:47.780
<v S2>And that's kind of the whole peace through strength mentality

0:25:47.780 --> 0:25:50.450
<v S2>that the United States has that doctrine of, look, we

0:25:50.450 --> 0:25:54.500
<v S2>can avoid major battles and wars if if we build

0:25:54.500 --> 0:25:57.229
<v S2>up strength. The point in this is to recognize that

0:25:57.230 --> 0:26:00.860
<v S2>when you indulge in sin, you are using these faculties

0:26:00.859 --> 0:26:04.730
<v S2>and features that should be blowing your mind that that

0:26:04.730 --> 0:26:07.250
<v S2>God designed and that he gave you, but you're using

0:26:07.250 --> 0:26:09.560
<v S2>them as weapons. And so that one is creation. And

0:26:09.560 --> 0:26:13.490
<v S2>that's wheeled wonders as wellsprings for worship, not weapons for wounding.

0:26:13.520 --> 0:26:16.700
<v S2>And I get into the, you know, vision and cognition

0:26:16.700 --> 0:26:22.850
<v S2>what your brain does imagination, creativity, recall memory. And then

0:26:22.850 --> 0:26:25.670
<v S2>the coalition which comes from the word coitus, which is

0:26:25.670 --> 0:26:29.359
<v S2>intimacy and the mechanisms involved in that and reproduction and

0:26:29.359 --> 0:26:31.800
<v S2>and so forth. Then I get into the cross. When

0:26:31.800 --> 0:26:34.230
<v S2>we're committing sexual sin, we're doing it in the shadow

0:26:34.230 --> 0:26:37.410
<v S2>of the cross, where Christ paid the highest price ever

0:26:37.410 --> 0:26:40.800
<v S2>paid for anything to purchase our souls. And we're basically

0:26:40.800 --> 0:26:43.050
<v S2>spitting on the cross and trampling it under our feet.

0:26:43.050 --> 0:26:45.600
<v S2>And so we need to be cross minded in walking,

0:26:45.600 --> 0:26:48.030
<v S2>in purity. And that one is cross. Stop spitting and

0:26:48.030 --> 0:26:51.060
<v S2>stomping on such a sacred symbol, then crisis. We have

0:26:51.060 --> 0:26:52.979
<v S2>to think of the crisis that results from sin, the

0:26:52.980 --> 0:26:58.020
<v S2>crisis of moral authority and conscience and leadership capacity and joy,

0:26:58.020 --> 0:27:01.020
<v S2>and the witness that we're to have for Christ. And

0:27:01.020 --> 0:27:05.340
<v S2>so that one is considered the catastrophic consequences of compromise.

0:27:05.340 --> 0:27:08.669
<v S2>And then, Crown, uh, James tells us, blessed is the

0:27:08.670 --> 0:27:10.770
<v S2>man who endures temptation. For when he has been approved,

0:27:10.770 --> 0:27:13.260
<v S2>he will receive the crown of life. There are spiritual

0:27:13.260 --> 0:27:17.340
<v S2>rewards to be had in eternity by enduring temptation and

0:27:17.340 --> 0:27:20.640
<v S2>not giving into it. And that one is envision endurance,

0:27:20.640 --> 0:27:24.930
<v S2>ensuring eternal enrichment. And then the fifth C is crowd.

0:27:24.930 --> 0:27:28.350
<v S2>And that's recognizing that there's a great cloud or cloud

0:27:28.350 --> 0:27:31.680
<v S2>of witnesses that has gone before us in Hebrews. They

0:27:31.680 --> 0:27:34.920
<v S2>endured it says they were even tempted, but they persevered

0:27:34.920 --> 0:27:37.590
<v S2>through faith. And then there's the crowd of our children

0:27:37.590 --> 0:27:41.189
<v S2>and our grandchildren and our wives and and those that

0:27:41.190 --> 0:27:43.830
<v S2>we've witnessed to and the believers that we've poured into.

0:27:43.859 --> 0:27:46.500
<v S2>We need to recognize our sin affects them. And so

0:27:46.500 --> 0:27:48.930
<v S2>that one is do as the departed did and don't

0:27:48.930 --> 0:27:52.679
<v S2>dispense devastation. And then finally, the sixth C is, of course,

0:27:52.680 --> 0:27:55.830
<v S2>Christ like we talked about before, he is the source

0:27:55.830 --> 0:27:59.310
<v S2>of our strength for victory over sexual sin. And we

0:27:59.310 --> 0:28:02.129
<v S2>need to feast on him. He's our ultimate satisfaction. Not

0:28:02.130 --> 0:28:06.390
<v S2>just that, but Hebrews tells us he sympathizes with our weaknesses.

0:28:06.390 --> 0:28:08.490
<v S2>We can come boldly to his throne of grace to

0:28:08.520 --> 0:28:11.010
<v S2>receive mercy and help. And then first John even tells

0:28:11.010 --> 0:28:13.350
<v S2>us if we do end up sinning, we have an

0:28:13.350 --> 0:28:15.629
<v S2>advocate with the father. These things were written so that

0:28:15.630 --> 0:28:17.580
<v S2>you don't sin. But if you do, we have an

0:28:17.580 --> 0:28:19.920
<v S2>advocate with the father. He paid for our sins. He

0:28:19.920 --> 0:28:22.050
<v S2>wants to come alongside us and help us. And that

0:28:22.050 --> 0:28:25.350
<v S2>last C for Christ and the Alliterated sentence there is

0:28:25.350 --> 0:28:30.040
<v S2>seek the sweet Savior for strength, satisfaction, and sympathetic support.

0:28:30.040 --> 0:28:32.740
<v S2>And so I encourage men to to, you know, dive deep.

0:28:32.740 --> 0:28:35.590
<v S2>I open all those things up in a deep way

0:28:35.590 --> 0:28:37.899
<v S2>in the book, and I encourage them to meditate on

0:28:37.900 --> 0:28:40.840
<v S2>those things, memorize those sentences, think on them every day.

0:28:40.840 --> 0:28:42.580
<v S2>And in the midst of battle, they can go back

0:28:42.580 --> 0:28:44.170
<v S2>to those as well. Yeah.

0:28:44.650 --> 0:28:49.360
<v S4>I would think that section of the book is really,

0:28:49.360 --> 0:28:51.910
<v S4>really going to help men. Yeah, if they will in

0:28:51.910 --> 0:28:55.120
<v S4>fact do what you've just said, you know, then let

0:28:55.120 --> 0:28:58.360
<v S4>the seeds remind them of those areas. But then the

0:28:58.360 --> 0:29:01.060
<v S4>statements that you're making in there. Yeah.

0:29:01.060 --> 0:29:02.979
<v S2>And the thing is, is, you know, we need we

0:29:02.980 --> 0:29:05.650
<v S2>need to give our minds something to do before the

0:29:05.650 --> 0:29:08.440
<v S2>battle so that again, we're prepared. But in the midst

0:29:08.440 --> 0:29:09.940
<v S2>of it, what do you do? You know, you have

0:29:09.940 --> 0:29:12.220
<v S2>to have a place to go. And and men have

0:29:12.250 --> 0:29:14.320
<v S2>told me that, you know, they found these to be

0:29:14.320 --> 0:29:15.430
<v S2>extremely helpful.

0:29:15.460 --> 0:29:16.060
<v S5>Yeah.

0:29:16.090 --> 0:29:19.150
<v S4>Yeah, I can see that. Now, you also use the

0:29:19.150 --> 0:29:24.520
<v S4>word nope. Nope as a part of your battle plan.

0:29:24.520 --> 0:29:26.110
<v S4>What does what does that mean?

0:29:26.140 --> 0:29:28.550
<v S2>Yeah, yeah. So, you know, one day I was counseling

0:29:28.550 --> 0:29:32.510
<v S2>this young man who had been struggling with with sin

0:29:32.510 --> 0:29:34.370
<v S2>and temptation, and, and I said to him, look, how

0:29:34.400 --> 0:29:37.100
<v S2>are you doing? How are you doing with, with pornography?

0:29:37.100 --> 0:29:39.170
<v S2>And he said, you know what? I'm doing pretty good.

0:29:39.170 --> 0:29:40.610
<v S2>I said, well, let me ask you this. How are

0:29:40.610 --> 0:29:44.540
<v S2>you doing with lust? You know, because sometimes I think, Gary,

0:29:44.570 --> 0:29:46.430
<v S2>men can have this mindset. Well, I'm not looking at porn.

0:29:46.430 --> 0:29:48.980
<v S2>I'm great. But sometimes. Do we even really need it? Right?

0:29:49.010 --> 0:29:53.150
<v S2>We have our our memories. We have our own depraved imagination.

0:29:53.150 --> 0:29:55.670
<v S2>And so we don't need that. So, you know, the

0:29:55.670 --> 0:29:57.470
<v S2>young man hung his head kind of in shame, a

0:29:57.470 --> 0:29:59.090
<v S2>little bit discouraged, and he said, you know, I'm not

0:29:59.090 --> 0:30:01.970
<v S2>doing too well there. And Gary, I felt this sort

0:30:01.970 --> 0:30:05.150
<v S2>of zeal and passion for righteousness and purity rise up

0:30:05.150 --> 0:30:06.560
<v S2>in my heart. And I said, brother, you know what?

0:30:06.560 --> 0:30:08.270
<v S2>We just have to get to that place where we say,

0:30:08.270 --> 0:30:10.850
<v S2>enough is enough. I'm done with this. We just have

0:30:10.850 --> 0:30:13.760
<v S2>to say, nope, it's not happening anymore in my life.

0:30:13.760 --> 0:30:15.650
<v S2>And I said, in fact, you know what? We need

0:30:15.650 --> 0:30:19.790
<v S2>to say that word nope out loud because that commits us. Nope.

0:30:19.790 --> 0:30:21.890
<v S2>I'm not doing it. And you know, Gary? Nope has

0:30:21.890 --> 0:30:23.330
<v S2>an edge to it. If someone says, hey, can you

0:30:23.360 --> 0:30:25.760
<v S2>help me move house this weekend? You say, no, that's

0:30:25.760 --> 0:30:28.030
<v S2>one thing. If you say nope, it's like, whoa, okay,

0:30:28.060 --> 0:30:30.970
<v S2>this guy is serious about this, you know? And so

0:30:31.000 --> 0:30:32.470
<v S2>I said, we need to we need to do it.

0:30:32.470 --> 0:30:34.030
<v S2>We need to say it out loud. And I looked

0:30:34.030 --> 0:30:35.980
<v S2>at this young man and I could tell it resonated

0:30:35.980 --> 0:30:38.260
<v S2>with him. It resonated with my own heart. It was

0:30:38.260 --> 0:30:40.240
<v S2>something special kind of happened there. I couldn't explain it

0:30:40.240 --> 0:30:42.820
<v S2>in words. But the next day I'm leaving home to

0:30:42.850 --> 0:30:44.560
<v S2>go to the office. I'm in my car. I'm driving

0:30:44.560 --> 0:30:46.420
<v S2>through my my neighborhood to go to the main street.

0:30:46.420 --> 0:30:50.290
<v S2>When these two young ladies wearing barely anything came jogging

0:30:50.290 --> 0:30:51.880
<v S2>by my car, I caught a glimpse of them in

0:30:51.880 --> 0:30:55.150
<v S2>my periphery. And instinctively I just caught myself saying nope

0:30:55.180 --> 0:30:57.970
<v S2>out loud. And as soon as I said that, I thought,

0:30:57.970 --> 0:31:00.100
<v S2>you know what? I wish there was some acrostic that

0:31:00.100 --> 0:31:02.230
<v S2>could go with the word nope, that would have some

0:31:02.230 --> 0:31:04.510
<v S2>meaning to it. And as soon as I thought that Gary,

0:31:04.540 --> 0:31:08.410
<v S2>the words popped into my mind. Nope, nope. Not one

0:31:08.440 --> 0:31:13.090
<v S2>peek even. Not one peek even. And I've shared this

0:31:13.090 --> 0:31:14.500
<v S2>with so many men and the men that have read

0:31:14.500 --> 0:31:16.960
<v S2>the book. They've told me this has, like, transformed their

0:31:16.960 --> 0:31:20.200
<v S2>mindset and understanding because it becomes this instant, this tool

0:31:20.230 --> 0:31:23.050
<v S2>to where you meditate on it enough, you catch yourself

0:31:23.080 --> 0:31:26.160
<v S2>instinctively doing it and saying it. But then I said

0:31:26.160 --> 0:31:28.950
<v S2>to myself, well, why? Nope. Why not? One peek even.

0:31:28.950 --> 0:31:31.980
<v S2>It has to be anchored to something. And what fuels

0:31:31.980 --> 0:31:35.100
<v S2>it is love. And it's the five main things that

0:31:35.100 --> 0:31:38.400
<v S2>I love. And you know, as I'm thinking about that,

0:31:38.400 --> 0:31:40.470
<v S2>I envision my hand reaching out to grab Ahold of

0:31:40.470 --> 0:31:42.630
<v S2>the handle of the plow. Remember, Jesus said, if anyone

0:31:42.630 --> 0:31:44.250
<v S2>puts his hand to the plow and looks back, he's

0:31:44.250 --> 0:31:46.230
<v S2>not worthy of the kingdom. And that's kind of what

0:31:46.230 --> 0:31:47.880
<v S2>it is. That's what we're doing. We're called to be

0:31:47.880 --> 0:31:51.030
<v S2>focused on Christ, his kingdom. But when we're looking at sexual,

0:31:51.180 --> 0:31:54.300
<v S2>sexually immoral images or thoughts or getting into sexual morality,

0:31:54.300 --> 0:31:57.030
<v S2>that's what we're doing. And so I envision each one

0:31:57.030 --> 0:31:59.490
<v S2>of the five loves represented by each one of my fingers.

0:31:59.520 --> 0:32:01.620
<v S2>And as I'm saying it, each finger is curling around

0:32:01.620 --> 0:32:03.990
<v S2>that handle. And what is it that I love? First,

0:32:03.990 --> 0:32:06.540
<v S2>I love my Lord, the one who paid the highest

0:32:06.540 --> 0:32:08.459
<v S2>price that I mentioned to redeem me and save me.

0:32:08.460 --> 0:32:10.890
<v S2>I'm not going to sin against him. I love my lady,

0:32:10.920 --> 0:32:13.530
<v S2>my wife, who I vowed before heaven and earth to

0:32:13.560 --> 0:32:16.110
<v S2>be faithful to. Who's who's the love of my life.

0:32:16.110 --> 0:32:20.370
<v S2>I love my lineage, my children. That my sin will

0:32:20.370 --> 0:32:23.070
<v S2>affect my grandchildren, even my those that went before me,

0:32:23.070 --> 0:32:27.340
<v S2>my parents and and others. I love them, I love

0:32:27.340 --> 0:32:31.150
<v S2>his lambs. I love God's people, those that I'm to

0:32:31.180 --> 0:32:34.540
<v S2>be a blessing to and to serve. And then lastly,

0:32:34.540 --> 0:32:36.820
<v S2>I love the lost those that I'm called to be

0:32:36.820 --> 0:32:40.000
<v S2>a witness to with the gospel. And so because I

0:32:40.000 --> 0:32:43.120
<v S2>love those things, because I love my Lord, I love

0:32:43.120 --> 0:32:45.670
<v S2>my lady, I love my lineage, I love his lambs,

0:32:45.670 --> 0:32:50.230
<v S2>and I love the lost. Nope. Not one peak even.

0:32:50.500 --> 0:32:55.630
<v S4>Well that's powerful. This whole thing of spirit. The spiritual battle.

0:32:55.660 --> 0:33:00.640
<v S4>How does spiritual depravity sneak into our lives sometimes without

0:33:00.640 --> 0:33:02.230
<v S4>us even realizing it?

0:33:02.260 --> 0:33:06.460
<v S2>Yeah, Gary. Well, that goes with what we discussed earlier,

0:33:06.460 --> 0:33:09.820
<v S2>and that is our fallen, sinful nature. Right. I talked

0:33:09.820 --> 0:33:14.440
<v S2>about the world, the devil and the flesh. The flesh

0:33:14.440 --> 0:33:18.160
<v S2>is our our fallen, sinful nature that is really the

0:33:18.160 --> 0:33:21.580
<v S2>true enemy. As Doctor John Street talks about in his

0:33:21.580 --> 0:33:25.520
<v S2>powerful book, You Know The world and the devil are

0:33:25.520 --> 0:33:30.380
<v S2>outward enemies of opportunity, that a lie or ally with

0:33:30.380 --> 0:33:33.020
<v S2>the flesh. But that's the real enemy. And so, yeah,

0:33:33.050 --> 0:33:38.360
<v S2>our sinful nature will always be there to give a

0:33:38.360 --> 0:33:42.500
<v S2>helping hand toward sin and unrighteousness. And so we have

0:33:42.500 --> 0:33:45.229
<v S2>to understand that, you know, the the problem is, is

0:33:45.230 --> 0:33:48.710
<v S2>that most of the men out there today can have

0:33:48.710 --> 0:33:53.120
<v S2>that self-righteous mindset, especially leaders. You know, the sad thing is, Gary, 18%

0:33:53.120 --> 0:33:57.260
<v S2>of pastors say that they occasionally look at pornography. And

0:33:57.260 --> 0:34:00.350
<v S2>it's that mindset of, no, I can't do it. I

0:34:00.350 --> 0:34:03.740
<v S2>wouldn't do that. Underestimating the sinful nature. But I love

0:34:03.740 --> 0:34:06.350
<v S2>what Voddie Baucham said. You know, he said that the

0:34:06.350 --> 0:34:09.590
<v S2>strongest man in the Bible fell into sexual sin. The

0:34:09.590 --> 0:34:13.100
<v S2>wisest man did, and the godliest man did. If we

0:34:13.100 --> 0:34:16.970
<v S2>don't think that our sinful nature is so depraved that

0:34:16.969 --> 0:34:19.010
<v S2>we can't fall into it, in essence we're saying that

0:34:19.010 --> 0:34:22.760
<v S2>we're stronger than Samson, we're wiser than Solomon, and were

0:34:22.790 --> 0:34:26.810
<v S2>godlier than. King David. And that's just plain stupid, right?

0:34:27.290 --> 0:34:32.300
<v S4>Yeah. Wow. Yeah. Well, we're talking about the. Nope. Thing,

0:34:32.300 --> 0:34:35.719
<v S4>and I really like that. What happens to the man

0:34:35.810 --> 0:34:41.600
<v S4>who allows sexual sin and open door in his life?

0:34:42.080 --> 0:34:42.410
<v S5>Mm.

0:34:42.500 --> 0:34:45.560
<v S2>Well, you don't have to look far, right? I mean,

0:34:45.560 --> 0:34:50.180
<v S2>you look at King David as an example. Um, David sinned,

0:34:50.180 --> 0:34:54.650
<v S2>and he sinned egregiously, and he was forgiven. You remember

0:34:54.650 --> 0:34:57.890
<v S2>the prophet Nathan? After David acknowledged his sin and repented,

0:34:57.890 --> 0:34:59.600
<v S2>he said to him, and the Lord has put away

0:34:59.600 --> 0:35:03.050
<v S2>your sin. And then he said, but the sword will

0:35:03.050 --> 0:35:06.200
<v S2>not depart from your household. You know, Gary. Men need

0:35:06.200 --> 0:35:10.399
<v S2>to recognize that sin has ravages. And oftentimes I think

0:35:10.400 --> 0:35:13.400
<v S2>this confusion hits our hearts and minds. Yeah. God, God's

0:35:13.400 --> 0:35:16.940
<v S2>gracious God, forgives. He does. But there are consequences to sin.

0:35:16.940 --> 0:35:19.640
<v S2>The the sword never departed from David's household. I mean,

0:35:19.670 --> 0:35:23.370
<v S2>there was destruction from that point moving forward. And again,

0:35:23.400 --> 0:35:27.210
<v S2>this isn't to obliterate hope, but it's to bring sobriety. Look,

0:35:27.239 --> 0:35:31.620
<v S2>you can't reverse the fact if you indulge in sexual immorality,

0:35:31.620 --> 0:35:34.589
<v S2>that you have just been notified by your doctor that

0:35:34.590 --> 0:35:38.759
<v S2>you're HIV positive. You can't reverse that, right? That's regret.

0:35:39.030 --> 0:35:41.550
<v S2>You can't change the fact that you've now destroyed a

0:35:41.550 --> 0:35:46.230
<v S2>precious marriage that was beautiful. And and your wife now

0:35:46.230 --> 0:35:48.060
<v S2>has divorced you and left you. You can't change that.

0:35:48.060 --> 0:35:51.210
<v S2>You can't change the fact that that your children have

0:35:51.239 --> 0:35:54.000
<v S2>have been harmed in different ways because of your sexual

0:35:54.000 --> 0:35:55.710
<v S2>sin that led to your divorce and so on and

0:35:55.710 --> 0:35:59.279
<v S2>so forth. Sin is a tangled web, and we need

0:35:59.280 --> 0:36:02.310
<v S2>to recognize that. And so men need to wake up.

0:36:02.310 --> 0:36:04.649
<v S2>They need to they need to pause and say, no, no,

0:36:04.680 --> 0:36:07.800
<v S2>this has consequences. And you know, Gary, the men that say,

0:36:07.800 --> 0:36:11.100
<v S2>I can't help it, you know, I asked men this question.

0:36:11.100 --> 0:36:16.050
<v S2>Sometimes I say, look, if Elon Musk committed $100 million

0:36:16.050 --> 0:36:19.920
<v S2>to you, if you went six months without looking at pornography,

0:36:20.210 --> 0:36:25.009
<v S2>You know that you would do everything possible to do

0:36:25.010 --> 0:36:28.580
<v S2>it right. And so it's not an issue of we can't.

0:36:28.610 --> 0:36:31.190
<v S2>It's that we won't. And as one author put it,

0:36:31.190 --> 0:36:34.910
<v S2>value impacts behavior. We need to reorient our value system

0:36:34.910 --> 0:36:37.160
<v S2>so that it aligns with God's so that we see

0:36:37.190 --> 0:36:40.610
<v S2>sin as hideous as it is, and we see righteousness

0:36:40.610 --> 0:36:44.060
<v S2>as beautiful as it is. And we see his power

0:36:44.060 --> 0:36:46.759
<v S2>as accessible as it is to be able to have

0:36:46.760 --> 0:36:48.170
<v S2>that victory that he provides.

0:36:48.200 --> 0:36:54.860
<v S4>Yeah, I can do all things through Christ who strengthens me. Yes. Amen.

0:36:55.160 --> 0:36:58.160
<v S3>Easy. One of the things that I hear from a

0:36:58.160 --> 0:37:00.589
<v S3>lot of men and women as well, is the the

0:37:00.590 --> 0:37:05.030
<v S3>shame that comes with pornography use and the shame that

0:37:05.030 --> 0:37:08.510
<v S3>keeps you from God because you don't want to go

0:37:08.510 --> 0:37:11.419
<v S3>to him. He's holy and you feel dirty, and so

0:37:11.420 --> 0:37:15.080
<v S3>you just stay alone. Those six C's that you mentioned

0:37:15.110 --> 0:37:19.810
<v S3>finishing up with Christ there is. That is a liberating

0:37:19.810 --> 0:37:23.980
<v S3>message for anybody who feels that shame that you don't

0:37:23.980 --> 0:37:26.650
<v S3>have to stay there. In the shame, you can move

0:37:26.680 --> 0:37:30.190
<v S3>toward God's heart so that he can forgive you and

0:37:30.190 --> 0:37:31.930
<v S3>clean you up. Right?

0:37:32.290 --> 0:37:32.650
<v S5>Mhm.

0:37:32.830 --> 0:37:37.030
<v S2>Oh, man. I can't put into words how so important

0:37:37.030 --> 0:37:38.500
<v S2>this is, and how so glad I am that you

0:37:38.500 --> 0:37:40.720
<v S2>brought it up. And that's where I wanted to head,

0:37:40.750 --> 0:37:44.379
<v S2>you know in that there is hope in Christ. You know,

0:37:44.410 --> 0:37:46.930
<v S2>the book is designed to be and I talk about

0:37:46.930 --> 0:37:50.110
<v S2>that in the preface, what I call gospel centric. Right.

0:37:50.140 --> 0:37:54.820
<v S2>The gospel is often misunderstood as just the instrument through

0:37:54.850 --> 0:37:58.300
<v S2>which we're saved, but in reality, the gospel is the

0:37:58.300 --> 0:38:03.250
<v S2>treasure house of spiritual riches from which we live as Christians.

0:38:03.280 --> 0:38:06.250
<v S2>And the gospel has a part of it. This great

0:38:06.250 --> 0:38:10.090
<v S2>declaration that Paul makes in Ephesians, in him we have

0:38:10.090 --> 0:38:15.550
<v S2>redemption through his blood, the forgiveness of sins. And you

0:38:15.580 --> 0:38:18.230
<v S2>think about that right when Christ died on the cross

0:38:18.230 --> 0:38:22.009
<v S2>for our sins, he had to pay for all of

0:38:22.010 --> 0:38:24.379
<v S2>our sins or for none of our sins at all,

0:38:24.410 --> 0:38:27.950
<v S2>because we know that one sin. It leaves us outside

0:38:27.950 --> 0:38:30.530
<v S2>of God's kingdom and earns us the judgment of hell

0:38:30.530 --> 0:38:33.410
<v S2>for all eternity. As we saw what and what happened

0:38:33.440 --> 0:38:35.330
<v S2>with Eden, a man and a woman eating a piece

0:38:35.330 --> 0:38:37.430
<v S2>of fruit in a garden thousands of years ago. And

0:38:37.430 --> 0:38:39.739
<v S2>here we are. It shows how serious sin is in

0:38:39.739 --> 0:38:42.259
<v S2>the sight of God. But. But here's where where that

0:38:42.290 --> 0:38:44.960
<v S2>leads us. This leads us to the fact that when

0:38:44.960 --> 0:38:47.479
<v S2>Christ died on the cross for our sins, we didn't

0:38:47.480 --> 0:38:50.780
<v S2>even exist yet to commit those sins, which means that

0:38:50.780 --> 0:38:54.770
<v S2>Christ saw us in our totality. He saw everything that

0:38:54.770 --> 0:38:57.770
<v S2>could possibly be seen about us. And the Bible tells

0:38:57.770 --> 0:39:00.529
<v S2>us he demonstrated his own love toward us. The father did,

0:39:00.530 --> 0:39:04.640
<v S2>and that while we were yet sinners, Christ died for us.

0:39:04.640 --> 0:39:07.370
<v S2>Which means that the joy that we experienced, the moment

0:39:07.370 --> 0:39:10.580
<v S2>that we came to know Christ and were saved, is

0:39:10.580 --> 0:39:13.670
<v S2>as valid as when we are in our deepest sin,

0:39:13.670 --> 0:39:17.879
<v S2>because his his redemption of us was real. He knew

0:39:17.880 --> 0:39:20.759
<v S2>all of our sin. He saw us completely, and yet

0:39:20.760 --> 0:39:22.620
<v S2>he still gave his life to redeem us. So the

0:39:22.620 --> 0:39:25.620
<v S2>good news is, no matter how badly you fall and

0:39:25.620 --> 0:39:28.320
<v S2>no matter how much sin you've committed, while there are

0:39:28.320 --> 0:39:31.529
<v S2>consequences to sin, as I mentioned, there is forgiveness, there

0:39:31.560 --> 0:39:35.339
<v S2>is redemption, and there is restoration that you can change

0:39:35.340 --> 0:39:38.640
<v S2>the trend and head in the direction of holiness and righteousness.

0:39:38.640 --> 0:39:41.370
<v S2>I've seen God do this in so many men's lives,

0:39:41.370 --> 0:39:44.010
<v S2>and for those of you listening today, he wants to

0:39:44.010 --> 0:39:46.830
<v S2>do it in your life. Run to him and let

0:39:46.830 --> 0:39:47.820
<v S2>him set you free.

0:39:48.510 --> 0:39:51.360
<v S4>You see, talk to the person who has a loved

0:39:51.360 --> 0:39:55.080
<v S4>one who is involved in sexual sin and a destructive

0:39:55.080 --> 0:39:58.680
<v S4>lifestyle may be a wife. It may be just a friend.

0:39:58.710 --> 0:40:00.480
<v S4>What would you say to that person?

0:40:00.510 --> 0:40:04.109
<v S2>Yeah, well, my heart breaks for them first of all,

0:40:04.140 --> 0:40:07.710
<v S2>because like I said, sin doesn't just affect us. It's

0:40:07.710 --> 0:40:10.560
<v S2>far reaching and it has massive impact. And I think

0:40:10.560 --> 0:40:13.740
<v S2>sometimes there are reasons why people hesitate to do anything.

0:40:13.739 --> 0:40:16.270
<v S2>Sometimes there's just the embarrassment. How do I how do

0:40:16.270 --> 0:40:19.660
<v S2>I talk to this person in my life who's living

0:40:19.660 --> 0:40:22.120
<v S2>in the sin? It's embarrassing. They're humiliated. I don't want

0:40:22.120 --> 0:40:25.990
<v S2>them to feel worse. But that's what love does, right?

0:40:26.020 --> 0:40:30.820
<v S2>It speaks the truth, and it has a confrontational element

0:40:30.820 --> 0:40:33.820
<v S2>to it without needing to be confrontational in the sense

0:40:33.820 --> 0:40:38.890
<v S2>of being harsh or mean, but recognizing that we're sinners

0:40:38.890 --> 0:40:41.380
<v S2>as well, even though our sin may be different, but

0:40:41.380 --> 0:40:46.360
<v S2>approaching that person with intentionality but at the same time

0:40:46.360 --> 0:40:51.009
<v S2>with compassion and with hope, it's hugely important because, like

0:40:51.010 --> 0:40:53.799
<v S2>you said, there is that that element of shame that's

0:40:53.800 --> 0:40:56.770
<v S2>involved there, and there's that sense of hopelessness. But being

0:40:56.800 --> 0:40:59.770
<v S2>able to approach them with truth, but also with the

0:40:59.770 --> 0:41:04.959
<v S2>recognition that this sin only gets worse, right? Sin is enslavement.

0:41:04.989 --> 0:41:08.770
<v S2>As Scripture talks about who you obey, you become that

0:41:08.770 --> 0:41:12.250
<v S2>element's slave in essence. And so you want to you

0:41:12.250 --> 0:41:14.410
<v S2>want to direct them toward help. You want to direct

0:41:14.440 --> 0:41:18.370
<v S2>them toward others who can get into their life and

0:41:18.370 --> 0:41:22.390
<v S2>help them. It's a man accountability and and counsel from

0:41:22.390 --> 0:41:27.189
<v S2>other men and and and direct them toward Christ first

0:41:27.190 --> 0:41:29.140
<v S2>of all. But then those who are servants of Christ,

0:41:29.170 --> 0:41:30.910
<v S2>who can help them in this battle.

0:41:31.000 --> 0:41:35.920
<v S4>Yeah. Talk about the power of prayer in that context.

0:41:36.370 --> 0:41:36.700
<v S5>Mm.

0:41:36.910 --> 0:41:41.380
<v S2>I've often said that prayer is the barometer that tells

0:41:41.380 --> 0:41:44.560
<v S2>us where we're at spiritually as God's people. Because when

0:41:44.560 --> 0:41:48.520
<v S2>you're sitting alone, speaking into the air to a God

0:41:48.520 --> 0:41:51.550
<v S2>whose face you cannot see, whose voice you can't hear,

0:41:51.580 --> 0:41:54.609
<v S2>whose presence you can't feel, it's a true demonstration of

0:41:54.610 --> 0:41:57.610
<v S2>faith that that you know you're doing it despite what

0:41:57.610 --> 0:42:01.630
<v S2>you might even think or believe. And and prayer is,

0:42:01.660 --> 0:42:05.080
<v S2>is the lifeline for every believer. Oftentimes we say, oh,

0:42:05.110 --> 0:42:07.870
<v S2>I guess all I can do is pray. Imagine putting

0:42:07.870 --> 0:42:09.730
<v S2>that in a different way. Oh, I guess all I

0:42:09.730 --> 0:42:14.420
<v S2>can do is talk to the omnipotent, omniscient, Omnipresent, sovereign,

0:42:14.420 --> 0:42:17.000
<v S2>all powerful God of the universe. I guess that's all

0:42:17.000 --> 0:42:20.000
<v S2>I can do. And by the way, the one. The

0:42:20.000 --> 0:42:23.569
<v S2>one who loves me infinitely. That he paid with his

0:42:23.570 --> 0:42:26.420
<v S2>blood to redeem me. Now, look, we have to understand

0:42:26.420 --> 0:42:29.450
<v S2>that it's through crying out to the Lord that we're

0:42:29.450 --> 0:42:31.940
<v S2>going to see intervention in our lives, right? Scripture says

0:42:31.940 --> 0:42:35.150
<v S2>you have not because you ask not. Right. And so

0:42:35.150 --> 0:42:37.820
<v S2>we need to understand those words that James utters it,

0:42:37.850 --> 0:42:40.580
<v S2>that man, we need to cry out to God, casting

0:42:40.580 --> 0:42:42.680
<v S2>your cares upon him. He cares for you, letting your

0:42:42.680 --> 0:42:45.950
<v S2>requests be made known to him, and understanding that that

0:42:45.950 --> 0:42:49.219
<v S2>God divinely works through prayer. It tells us in First

0:42:49.219 --> 0:42:51.109
<v S2>John that if we ask anything according to his will,

0:42:51.110 --> 0:42:53.120
<v S2>he hears us. And if we know he hears us,

0:42:53.120 --> 0:42:55.250
<v S2>we know we have the request we've asked of him,

0:42:55.250 --> 0:42:58.250
<v S2>and we know that his will is that we walk

0:42:58.250 --> 0:43:00.350
<v S2>in purity. I mean, it tells us that in first

0:43:00.380 --> 0:43:03.530
<v S2>Thessalonians four three through eight that that this is the

0:43:03.530 --> 0:43:06.770
<v S2>will of God, that you abstain from sexual immorality, uh,

0:43:06.770 --> 0:43:11.029
<v S2>that you you determine to. To put that off and

0:43:11.030 --> 0:43:14.170
<v S2>walk in holiness. And so it's also a connection with

0:43:14.170 --> 0:43:16.510
<v S2>your God. When you develop that intimacy with him and

0:43:16.510 --> 0:43:20.170
<v S2>that close relationship, it's going to change your desires and

0:43:20.170 --> 0:43:21.550
<v S2>your pursuits as well.

0:43:21.580 --> 0:43:22.150
<v S5>Yeah.

0:43:22.360 --> 0:43:24.760
<v S4>Well, Lisa, I want to thank you for being with

0:43:24.760 --> 0:43:28.660
<v S4>us today because you. You're giving hope to a lot

0:43:28.690 --> 0:43:31.630
<v S4>of men who are struggling in this area. And I

0:43:31.630 --> 0:43:33.850
<v S4>want to thank you also for writing the book. I mean,

0:43:33.850 --> 0:43:37.330
<v S4>I know, I know, it takes time to write a book. Yeah.

0:43:37.360 --> 0:43:41.140
<v S4>And I deeply appreciate what you've done. And to our listeners,

0:43:41.140 --> 0:43:43.810
<v S4>I just want to say, you know, if you're a

0:43:43.810 --> 0:43:47.529
<v S4>wife who's has a husband, you know, he's involved in this,

0:43:47.530 --> 0:43:50.110
<v S4>this would be a good tool whether you give it

0:43:50.110 --> 0:43:51.819
<v S4>to him or a friend gives it to him. But

0:43:51.820 --> 0:43:54.160
<v S4>somebody needs to get it in his hands because it

0:43:54.160 --> 0:43:57.550
<v S4>will help him. So thank you for being with us today,

0:43:57.550 --> 0:44:00.310
<v S4>and may God continue to give you wisdom as you

0:44:00.310 --> 0:44:03.820
<v S4>minister not only in this area, but in other areas,

0:44:03.820 --> 0:44:05.320
<v S4>pointing people to Christ.

0:44:05.469 --> 0:44:08.020
<v S2>It's been an honor, Gary. Thank you again for having me.

0:44:08.020 --> 0:44:10.689
<v S2>And may again the Lord give men victory.

0:44:10.719 --> 0:44:11.320
<v S6>Through the truth.

0:44:11.320 --> 0:44:13.230
<v S2>Of His word, and I hope they're able to mine

0:44:13.230 --> 0:44:15.780
<v S2>that truth from this book. It was a labor of love,

0:44:15.810 --> 0:44:18.270
<v S2>but God was gracious in allowing me to write it.

0:44:18.300 --> 0:44:19.440
<v S2>Thank you again, brother.

0:44:19.650 --> 0:44:21.450
<v S3>Well, there's so much we didn't get to on the

0:44:21.450 --> 0:44:24.870
<v S3>program today. If you go to building relationships us, you'll

0:44:24.870 --> 0:44:28.980
<v S3>see Zane's book Fight Like a man A Biblical Strategy

0:44:28.980 --> 0:44:32.700
<v S3>for achieving Victory in the battle for purity. Again, you

0:44:32.700 --> 0:44:36.210
<v S3>can find out more at building relationships.us.

0:44:36.390 --> 0:44:41.700
<v S4>And coming up next week how to have a mindful marriage.

0:44:41.730 --> 0:44:45.570
<v S1>Don't miss the conversation with Ron and Nandyal in one week.

0:44:45.600 --> 0:44:48.480
<v S1>Before we go, let me thank our production team, Steve

0:44:48.480 --> 0:44:52.770
<v S1>Wick and Janice. Backing building relationships with Doctor Gary Chapman

0:44:52.770 --> 0:44:56.340
<v S1>is a production of Moody Radio in Chicago in association

0:44:56.340 --> 0:45:00.420
<v S1>with Moody Publishers, a ministry of Moody Bible Institute. Thanks

0:45:00.420 --> 0:45:01.380
<v S1>for listening.