WEBVTT - Hour 2: Studying the Scriptures Together

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with me, Michael Ray Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. We're sitting around the radio kitchen table

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<v S1>taking your questions. Now's the time to give me a

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<v S1>call if you would like. It's always good. At the

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<v S1>beginning of the hour, there's some couple of lines open. Uh,

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<v S1>the phone number is (877) 548-3675. That's (877) 548-3675. If you can't call,

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<v S1>just go to our website, Open Line radio.org. Or if

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<v S1>you can't get through after a couple of minutes. And

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<v S1>when you go to the website Open Line radio.org, there's

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<v S1>a link that says Ask Michael a question. You can

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<v S1>click over there, fill out the form, put your question

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<v S1>in and it will show up in a mailbag in

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<v S1>a future week. I do hope you have your Bibles open.

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<v S1>I hope you have a second cup of coffee. We're

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<v S1>ready to talk about the scriptures. We're going to. Actually,

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<v S1>something I hardly ever do is pick up the question

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<v S1>that Carolyn had calling from Geneva, Illinois, last hour. Uh,

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<v S1>I'm sorry I ran out of time with you, Carolyn,

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<v S1>but I'm glad you stuck with us here. Uh, are

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<v S1>you still there with me?

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<v S2>I am right here.

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<v S1>Okay, so the question is based on the book 50

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<v S1>Most Important Bible Questions. Let's see if I got this

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<v S1>right that I talked about. Nothing will separate us from

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<v S1>the love of God. Romans 838 and 39 that we

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<v S1>can't even separate ourselves because we're part of this world.

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<v S1>We can't separate ourselves from the love of God. And yet, uh,

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<v S1>there are people in your Bible study group who say

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<v S1>that they have a loved one who used to, you know,

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<v S1>went through all the different things, went forward, trusted the Lord, uh,

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<v S1>went to camps and now they deny the faith. Have

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<v S1>they lost their salvation? Have I gotten it right? Is

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<v S1>that the question?

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<v S2>Perfectly right.

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<v S1>Okay, well, I want to suggest, first of all, to

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<v S1>read chapter four, not just chapter three, because in chapter four,

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<v S1>I try to address those very kinds of objections that

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<v S1>people have to what I said in chapter three. So

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<v S1>so chapter four is there.

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<v S2>So all right.

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<v S1>Got to keep reading. But let me just mention a

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<v S1>couple of things. First of all, we want to go

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<v S1>with what the scriptures teach and not based on our experiences.

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<v S1>I think that's something that's really important, uh, that the

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<v S1>the lens of Scripture is really clear about our security.

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<v S1>It doesn't persist, doesn't pertain to perseverance of the saints.

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<v S1>It's really more about perseverance of the Savior. Once he

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<v S1>has us in his hands, he's not going to let

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<v S1>go if he could lose one of us. John 637

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<v S1>through 40 says, then he's not who he claimed to be,

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<v S1>and always doing the will of the father. He says,

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<v S1>I always do the will of the father. Uh, John

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<v S1>637 through 40. Uh, and this is the will of

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<v S1>my father, of the one who sent me, that I

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<v S1>lose none of those he's given to me. So I

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<v S1>think that it's important we go with Scripture. Uh, there

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<v S1>are some verses that might confuse people, but I think

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<v S1>a good biblical principle is to interpret the unclear verses

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<v S1>in light of, uh, the really clear ones, like Romans

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<v S1>838 and 39 and then.

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<v S2>Yeah.

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<v S1>Uh, third, sometimes we take verses like, uh, that might

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<v S1>talk about losing rewards and turn them into verses Versus

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<v S1>talk and allege that they mean losing salvation. But no,

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<v S1>that's it's just loss of rewards. But here's a really

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<v S1>important one. And and this is hard for people to

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<v S1>accept that it might be might be I don't know

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<v S1>for sure because no one knows their heart but God.

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<v S1>It might be that they were not genuine believers. It says.

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<v S2>Yeah.

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<v S1>It says in first John two verse 19 that they

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<v S1>went out from us, but they were really not of us,

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<v S1>not really of us. For if they had been of us,

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<v S1>they would have remained with us. But if they went out, uh,

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<v S1>but they went out so that it would be shown

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<v S1>that they all are not of us. And I would

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<v S1>give the other verse is in Matthew 723, when the

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<v S1>people say, oh, Lord, look at all the wonderful things

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<v S1>we did in your name. And the Lord says, depart

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<v S1>from me. I never knew you not. You lost it,

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<v S1>but you never had it.

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<v S2>So yeah.

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<v S1>It's okay for young people often to kind of mimic

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<v S1>what looks like faith. But when it comes down to it,

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<v S1>when the rubber hits the road, they decide not to believe.

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<v S1>I don't think they're losing their faith, although some of

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<v S1>them may come back around and, uh, and I that's

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<v S1>our great hope. And it demonstrates that they really did believe.

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<v S1>But some of them, it just demonstrates that they, they

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<v S1>never really genuinely believed. Okay.

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<v S2>Yeah. Yeah. Okay.

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<v S1>So read chapter.

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<v S2>Four.

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<v S1>Okay Carolyn.

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<v S2>I will they didn't circle chapter four but I'm going

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<v S2>to make them I'm going to make them add that

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<v S2>on to the list.

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<v S1>Okay. Great. Appreciate it Carolyn. Thanks for your call. Uh,

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<v S1>my we're going to talk to, uh, Myra in Rome, Georgia,

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<v S1>right now. Uh, I don't know how you're listening, but

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<v S1>I'm glad you are. Uh, welcome to Open Line. How

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<v S1>can I help you?

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<v S3>Hi. Um, I just had a question, because I've recently

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<v S3>been struggling with, um, finding an explanation or, um, a

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<v S3>reason to children's suffering. Um, particularly, um, more on the, um,

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<v S3>I guess extreme evils like rape, trafficking or murder. Um,

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<v S3>I know that God is a good God, and I'm Christian,

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<v S3>and I know that the Bible says what Satan meant

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<v S3>for evil. God meant it for good. Um, but I'm

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<v S3>still struggling with, um, an explanation for children who are

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<v S3>completely vulnerable. Um, and I I've tried, um, searching online

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<v S3>and the internet, um, for answers. And I decided to

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<v S3>call in.

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<v S1>Um. Well, I don't think there's any easy answer to this.

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<v S1>I do know that that, uh, the Lord's heart breaks

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<v S1>over the evil that is done to anyone at any time,

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<v S1>but in particular, these little ones. Remember he said, anyone that, uh, uh,

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<v S1>harms one of these little ones. It'd be better to

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<v S1>have a millstone tied around his neck and tie it

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<v S1>around him and cast into the sea. Right. So, uh,

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<v S1>there is, uh, a great deal of compassion for anyone

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<v S1>who is a child that suffered these horrible things. And

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<v S1>I think that there's compassion from God for the children.

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<v S1>And also, uh, there's, uh, justice that will those who

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<v S1>do them, they will have to face the justice of

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<v S1>God one day. Uh, another aspect I think that's really

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<v S1>important is that we live in a fallen world. And

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<v S1>when God set up Adam and Eve in the garden,

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<v S1>if they were to obey, it was going to be

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<v S1>a it was a perfect environment. But once they passed

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<v S1>the test, I think it would have even been an assured,

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<v S1>certain perfect environment. But they didn't pass the test. And

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<v S1>as a result, the world is fallen. And when we

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<v S1>read in the book of Romans, it talks about how

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<v S1>the whole creation is awaiting redemption, that all the evil

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<v S1>in the world that's happening makes us long for the

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<v S1>day when the King will sit on the throne, and

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<v S1>he will execute justice immediately, and he'll protect and guard

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<v S1>against this kind of evil happening. But right now, because

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<v S1>of the decision of our forefathers, we live in a

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<v S1>fallen world that causes us to long for the day

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<v S1>of redemption. And what God does now is he will,

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<v S1>I believe, uh, bring compassion when these things happen. But

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<v S1>a lot of us think God's going to intervene immediately

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<v S1>when evil things are happening in the world. I don't

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<v S1>think we can accept that, but God can use the

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<v S1>evil to bring about good. Sometimes we can't see it. Uh,

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<v S1>one of the things that that God does is he

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<v S1>turns some of these children who have been misused or hurt. Uh,

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<v S1>their redemption and their transformed life brings greater glory to him. Uh,

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<v S1>I think that's something that God can do. He creates

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<v S1>heroes through that. We'd never understand the perfect world that

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<v S1>God would or long for it, that God's going to make.

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<v S1>Were it not for the suffering that happens here in

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<v S1>this world. So those are some of the reasons, but

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<v S1>I don't think there's any simple explanation. But I do

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<v S1>think that we do need to know where it comes from.

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<v S1>It comes from the fallen world that we live in. Uh,

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<v S1>does that help at all, Mary?

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<v S3>Yes, that does help. Thank you.

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<v S1>I just want you to think. To know this. Anyone

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<v S1>that's been abused that way, talking about it being a

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<v S1>fallen world. That's not the best answer, and it's the

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<v S1>true answer, but it doesn't take away the pain. I

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<v S1>often compare talking about that with like a little boy,

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<v S1>a toddler that sticks his finger in the outlet, the

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<v S1>electrical outlet and gets the shock of his life, and

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<v S1>he's crying in pain, and his mom goes to him and, uh,

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<v S1>and she says, well, let me explain to you how

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<v S1>electricity works. That's not going to help. What does she do?

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<v S1>She takes him in her arms and she comforts him.

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<v S1>And I think that's why the Bible says we rejoice

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<v S1>with those who rejoice, and we weep with those who

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<v S1>weep when we encounter people who have been hurt this way,

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<v S1>what we need to do is weep with them, not

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<v S1>explain to them, okay?

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<v S3>Okay.

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<v S1>Yeah. Thanks for your call. I really appreciate it. Mayor,

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<v S1>thank you so much. Uh, and, uh, We're going to

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<v S1>take a break. If you have a question, you can

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<v S1>call (877) 548-3675. This is open line. You can ask any

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<v S1>question you're thinking about about the Bible, God or the

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<v S1>spiritual life. I'll do my best to answer it. Stay

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<v S1>with us. We're going to come right back with more

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<v S1>of your questions in just a moment. Right here on

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<v S1>Moody Radio's Open Line with me, Michael Ray Dalton. Welcome

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<v S1>back to Open Line. My name is Michael Radonich. So

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<v S1>glad that you're listening in today as we talk about

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<v S1>your questions about the Bible, God and the spiritual life.

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<v S1>Everything really revolves around the scriptures here, and I know

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<v S1>that people love the the Word of God. That's why

0:12:37.890 --> 0:12:40.650
<v S1>they listen to this program. But have you ever wondered

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<v S1>how he got the Bible? The story of the Bible,

0:12:44.240 --> 0:12:48.260
<v S1>written by Carl Laney, takes us on a fascinating journey

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<v S1>through the development of Scripture, from divine inspiration all the

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<v S1>way to modern translations. Doctor Laney, who was a professor

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<v S1>for many, many years at Western Baptist Seminary, reveals how

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<v S1>God gave us his word. Uh, this book will give

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<v S1>us a great deal of confidence in the Bible's reliability.

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<v S1>It will answer questions that you've always had. And how

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<v S1>do you get it? Well, we want to say thank

0:13:15.830 --> 0:13:19.429
<v S1>you for your gift of any size, and we'd like

0:13:19.429 --> 0:13:23.270
<v S1>to send you a copy. Uh, it's it's, uh, something

0:13:23.270 --> 0:13:25.910
<v S1>that we appreciate. You know, so often people send a

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<v S1>gift in, and, and we want to look for a

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<v S1>way with our current resource to say thank you to them.

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<v S1>And if you've listened to Open Line and appreciate the

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<v S1>program and would would like to give a gift, we

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<v S1>really would appreciate it, even if you've never given before.

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<v S1>I think this is, uh, just. It would be so appreciated.

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<v S1>And not only that, we want to show that appreciation

0:13:46.750 --> 0:13:51.579
<v S1>by sending you the story of the Bible by Carl Laney.

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<v S1>How do you get it? Well, uh, with your gift

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<v S1>of any size, call (888) 644-7122. That's (888) 644-7122. Or you can

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<v S1>go to open line radio.org. And you can give your

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<v S1>gift there. Remember ask for the story of the Bible

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<v S1>by Carl Laney. Well I want to talk about a

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<v S1>call from, uh, earlier someone called up and want to

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<v S1>know about slaying in the spirit, and I talked about

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<v S1>it and said I didn't think it was a work

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<v S1>of the spirit. I didn't mean to offend people. Someone

0:14:33.040 --> 0:14:35.650
<v S1>called and said, you know, I shouldn't judge. I wasn't

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<v S1>trying to judge. In fact, there are many people who

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<v S1>say that since it's not mentioned in Scripture. Uh, that

0:14:44.080 --> 0:14:48.970
<v S1>it it's, uh, you know, that it's something from the enemy.

0:14:48.970 --> 0:14:51.220
<v S1>I don't think it's from the enemy. Here's what I

0:14:51.220 --> 0:14:54.070
<v S1>think it is. And I was not trying to judge.

0:14:54.370 --> 0:14:59.980
<v S1>I think it's a surge of adrenaline, just like those, uh,

0:15:00.640 --> 0:15:04.180
<v S1>young women who saw Elvis and got all filled with

0:15:04.210 --> 0:15:09.040
<v S1>adrenaline and and collapsed. Sometimes I think there are people

0:15:09.040 --> 0:15:11.350
<v S1>doing that. And then there are others who don't want

0:15:11.350 --> 0:15:14.260
<v S1>to appear. This is what a testimony that I have

0:15:14.260 --> 0:15:17.560
<v S1>received from various people, that they don't want to seem

0:15:17.590 --> 0:15:21.010
<v S1>unspiritual so that they go down as well, even though

0:15:21.010 --> 0:15:24.220
<v S1>they don't have that surge of adrenaline. That's not trying

0:15:24.220 --> 0:15:27.670
<v S1>to judge people, that's just trying to evaluate something that

0:15:27.670 --> 0:15:30.940
<v S1>we're seeing happen. And I'm sorry if you took it

0:15:30.940 --> 0:15:33.400
<v S1>that way. Listen, I really do believe and I say

0:15:33.400 --> 0:15:35.290
<v S1>this all the time, if there's one thing that's going

0:15:35.320 --> 0:15:37.990
<v S1>to get people annoyed with me, uh, there are many

0:15:37.990 --> 0:15:42.280
<v S1>things I specialize in annoying people. No, no, but, uh,

0:15:42.310 --> 0:15:44.740
<v S1>if there's something that's going to annoy people with an

0:15:44.740 --> 0:15:49.150
<v S1>answer I give, it's when I comment on, uh, some

0:15:49.150 --> 0:15:52.960
<v S1>things that are happening in the charismatic world, it's not

0:15:52.960 --> 0:15:57.100
<v S1>because I'm trying to be unkind. I just want to

0:15:57.130 --> 0:16:00.340
<v S1>answer it as best I can, biblically and practically. Uh,

0:16:00.340 --> 0:16:02.710
<v S1>that's all I'm trying to do. But I do really

0:16:02.710 --> 0:16:04.960
<v S1>believe that what we need to do is love each other.

0:16:04.960 --> 0:16:08.710
<v S1>I think, for example, the purpose of First Corinthians 13,

0:16:08.710 --> 0:16:11.740
<v S1>set in the section of First Corinthians 12 through 14,

0:16:11.740 --> 0:16:14.260
<v S1>all about spiritual gifts is not so that we would

0:16:14.260 --> 0:16:16.450
<v S1>argue with each other, but we should exercise our gifts

0:16:16.450 --> 0:16:19.300
<v S1>with love. And that's what I really feel for my

0:16:19.330 --> 0:16:22.630
<v S1>my charismatic brothers and sisters. I wasn't trying to judge,

0:16:22.630 --> 0:16:26.290
<v S1>I was just trying to explain. So if that's, uh.

0:16:26.380 --> 0:16:28.660
<v S1>I hope that helps you, Anna, with your call. I

0:16:28.660 --> 0:16:31.120
<v S1>know you're not there anymore, but that's what I wanted

0:16:31.120 --> 0:16:35.230
<v S1>to address. Uh, and we're going to go to the

0:16:35.230 --> 0:16:41.720
<v S1>phones now and talk to Bob in New York. Uh,

0:16:41.900 --> 0:16:44.630
<v S1>listening on the app. Welcome to Open Line. Bob. How

0:16:44.630 --> 0:16:45.560
<v S1>can I help you?

0:16:46.430 --> 0:16:50.870
<v S4>Uh, Shalom, doctor Redlich. A pleasure to speak to you, sir. Um,

0:16:50.870 --> 0:16:53.270
<v S4>I had a question, sir, in the passage in First

0:16:53.270 --> 0:16:57.350
<v S4>Corinthians 219, and it's, um, a good lead in what

0:16:57.350 --> 0:16:59.180
<v S4>you just said. You're not looking to pick on your

0:16:59.180 --> 0:17:03.500
<v S4>charismatic brothers. I'm not looking to really, uh, pick on

0:17:03.650 --> 0:17:07.159
<v S4>Roman Catholics by asking this question, but a lot of

0:17:07.160 --> 0:17:12.500
<v S4>Roman Catholics use First Kings 219 as the picture of

0:17:12.530 --> 0:17:19.700
<v S4>saying that. See here Jesus is Enthroning Mary at his side. Um,

0:17:19.700 --> 0:17:22.939
<v S4>it's the passage where, uh, Bathsheba comes in to speak

0:17:22.940 --> 0:17:26.000
<v S4>to King Solomon. It says, and King Solomon sits upon

0:17:26.000 --> 0:17:30.350
<v S4>his throne and he sets up a throne for Bathsheba.

0:17:30.500 --> 0:17:34.250
<v S4>Now I'm trying to find the Hebrew words to see

0:17:34.280 --> 0:17:38.810
<v S4>exactly If the throne he sets up for her is

0:17:39.109 --> 0:17:43.550
<v S4>is the same word throne for his kingly throne? Or

0:17:43.550 --> 0:17:47.330
<v S4>is it just more of a common seat or a chair?

0:17:47.330 --> 0:17:49.730
<v S4>And I just want to get a better understanding of

0:17:49.760 --> 0:17:52.850
<v S4>that in the in the Hebrew, so that I could

0:17:52.880 --> 0:17:56.000
<v S4>better explain it to some of my friends who think

0:17:56.000 --> 0:17:59.480
<v S4>it's the, you know, it means what I just explained

0:17:59.480 --> 0:18:00.710
<v S4>that it means to them.

0:18:00.740 --> 0:18:08.840
<v S1>Well, the Hebrew word is kisi, and kisi means chair.

0:18:08.960 --> 0:18:15.770
<v S1>And it's used in this passage not only, uh, of, uh,

0:18:15.770 --> 0:18:18.650
<v S1>her throne, but it's also used of the king's throne.

0:18:19.369 --> 0:18:22.909
<v S1>It just means chair. Or when it's dealing with royalty.

0:18:22.940 --> 0:18:27.260
<v S1>What is a royal chair? It's a throne. That's it. Uh,

0:18:27.260 --> 0:18:31.130
<v S1>and so that's why it's translated throne. Because that's what

0:18:31.130 --> 0:18:32.960
<v S1>the king sat on. And that's the kind of chair

0:18:32.960 --> 0:18:36.190
<v S1>that was brought for her. That's all it is. I

0:18:36.190 --> 0:18:39.520
<v S1>don't think it's talking about at all. I mean, think

0:18:39.520 --> 0:18:43.030
<v S1>about what the passage is about. It's about King Solomon

0:18:43.030 --> 0:18:47.500
<v S1>and Bathsheba. It's not talking about, uh, the Lord Jesus

0:18:47.500 --> 0:18:50.560
<v S1>king making a throne for Mary. It's just not in

0:18:50.590 --> 0:18:52.750
<v S1>that text. Uh, I.

0:18:52.750 --> 0:18:54.940
<v S4>I agree with you. Like I said, that's.

0:18:54.970 --> 0:18:56.949
<v S1>Yeah, I know how they take it, but that's not it.

0:18:56.950 --> 0:19:00.190
<v S1>I'll tell you what it does show. Okay. And this

0:19:00.190 --> 0:19:08.320
<v S1>is important. It does indicate at least honor, but likely equality,

0:19:08.320 --> 0:19:12.699
<v S1>that by putting a throne next to him, he was

0:19:12.700 --> 0:19:18.879
<v S1>honoring his mother by treating her as an equal. And

0:19:19.390 --> 0:19:22.060
<v S1>you look at Daniel seven, and it says there that

0:19:22.060 --> 0:19:25.540
<v S1>the Ancient of Days seated on the throne and thrones

0:19:25.540 --> 0:19:27.820
<v S1>are set up. And then there's the Son of Man.

0:19:27.820 --> 0:19:31.090
<v S1>That second throne that is set up is for the

0:19:31.090 --> 0:19:35.879
<v S1>Son of Man to show equality with the Ancient of Days,

0:19:36.150 --> 0:19:38.850
<v S1>the one like the Son of Man. And then take

0:19:38.850 --> 0:19:42.600
<v S1>that to Psalm 110, where it says that the messianic

0:19:42.600 --> 0:19:46.230
<v S1>king will sit at the right hand of the father.

0:19:46.859 --> 0:19:52.649
<v S1>What does that indicating an honorific position of equality to

0:19:52.680 --> 0:19:56.129
<v S1>the father. And so, more than anything else, this helps

0:19:56.130 --> 0:19:58.170
<v S1>us get to the the whole point of the book

0:19:58.170 --> 0:20:01.830
<v S1>of Hebrews, which is sort of an exposition of Psalm 110,

0:20:01.859 --> 0:20:04.260
<v S1>which sees the Lord Jesus seated at the right hand

0:20:04.260 --> 0:20:08.790
<v S1>of the father, that indicates that the son has equal

0:20:08.820 --> 0:20:14.909
<v S1>honor to the father in the Triune One. God does.

0:20:14.940 --> 0:20:16.710
<v S1>Does that help? Yeah.

0:20:17.100 --> 0:20:20.820
<v S4>It does help. Thank you very much, doctor. I appreciate that, sir.

0:20:20.850 --> 0:20:24.090
<v S1>Yeah. Thanks for thanks for the call. Appreciate it. Uh,

0:20:24.090 --> 0:20:27.720
<v S1>we're going to talk to Jennifer in Palm Beach, Florida,

0:20:27.750 --> 0:20:31.080
<v S1>listening on Wrnb. Welcome to Open Line, Jennifer. How can

0:20:31.080 --> 0:20:31.960
<v S1>I help you?

0:20:32.290 --> 0:20:37.810
<v S5>Thank you very much, Adele. I have a friend who

0:20:37.810 --> 0:20:42.490
<v S5>is 103 years old. He does not believe in Jesus.

0:20:42.490 --> 0:20:45.970
<v S5>When I say John 316 to her, he said, if

0:20:45.970 --> 0:20:49.030
<v S5>he has done anything for you, you must know. And

0:20:49.030 --> 0:20:52.990
<v S5>she's not a practicing Jew. So I asked her, you're

0:20:52.990 --> 0:20:55.600
<v S5>not a practicing Jew and you don't believe in Jesus.

0:20:55.600 --> 0:20:58.630
<v S5>Where are you? She did not answer. I don't know

0:20:58.630 --> 0:21:00.370
<v S5>what to say to her. I know what to say

0:21:00.369 --> 0:21:03.550
<v S5>to her. But I don't know how to say. She's 103.

0:21:03.850 --> 0:21:13.030
<v S1>Mhm. Well, uh, she obviously sounds like a secular Jewish person. And, uh,

0:21:13.060 --> 0:21:15.159
<v S1>you know, there are secular Jews who say, well, we

0:21:15.160 --> 0:21:19.270
<v S1>know which God we don't believe in. So meaning.

0:21:19.300 --> 0:21:19.810
<v S6>That and.

0:21:20.080 --> 0:21:23.350
<v S5>And, and she thinks, okay, I'm a good person.

0:21:23.380 --> 0:21:23.860
<v S6>Yeah.

0:21:23.890 --> 0:21:27.790
<v S5>Her grandchildren, they are good people. They are very good children.

0:21:27.820 --> 0:21:28.179
<v S6>Yeah.

0:21:28.210 --> 0:21:31.790
<v S5>So. But I don't see it that way, but I

0:21:31.790 --> 0:21:33.260
<v S5>don't know how to say it to her.

0:21:33.590 --> 0:21:34.429
<v S6>Yeah.

0:21:34.850 --> 0:21:44.540
<v S1>Well, it seems to me, uh, that, uh, probably the

0:21:44.540 --> 0:21:49.310
<v S1>the best thing is to keep sharing your story.

0:21:49.910 --> 0:21:51.199
<v S5>I do.

0:21:51.500 --> 0:21:53.510
<v S6>Yeah. But, uh, and keep.

0:21:53.510 --> 0:21:57.410
<v S1>Raising the flag and keep raising the flag of what

0:21:57.440 --> 0:21:59.930
<v S1>God is doing in your life.

0:21:59.960 --> 0:22:02.900
<v S6>Yes, yes I tried. Uh.

0:22:03.170 --> 0:22:08.360
<v S1>And, uh, of course, sooner or later, what you, and

0:22:08.359 --> 0:22:11.810
<v S1>probably sooner at her age is to let her know

0:22:11.810 --> 0:22:16.040
<v S1>that at 103, she can't expect to live very much longer,

0:22:16.040 --> 0:22:19.070
<v S1>that all of us one day are going to stand

0:22:19.070 --> 0:22:26.090
<v S1>before God, and that the Jewish Messiah, Jesus Yeshua, is

0:22:26.090 --> 0:22:28.250
<v S1>the one who has made it possible because none of

0:22:28.250 --> 0:22:31.330
<v S1>us are good enough. But he's made it possible. And

0:22:31.330 --> 0:22:33.729
<v S1>then you might want to just show her where in

0:22:33.730 --> 0:22:39.250
<v S1>the Hebrew Bible, uh, it talks about the Jewish Messiah Yeshua.

0:22:39.250 --> 0:22:44.170
<v S1>How Yeshua fulfilled that. Uh, uh, do you think you'd

0:22:44.200 --> 0:22:45.550
<v S1>be able to do that?

0:22:46.780 --> 0:22:48.700
<v S5>I could, if I know.

0:22:48.730 --> 0:22:49.600
<v S6>Okay. Well.

0:22:50.380 --> 0:22:53.500
<v S5>I cannot remember where these things are from, but I

0:22:53.500 --> 0:22:53.740
<v S5>know a.

0:22:53.740 --> 0:22:55.780
<v S6>Lot of scriptures here. Let me do this.

0:22:55.780 --> 0:22:58.419
<v S1>For you, Jennifer. You you. Hang on. Someone else mentioned

0:22:58.450 --> 0:23:01.330
<v S1>this book. 50 Most Important Bible Questions. I've got two

0:23:01.330 --> 0:23:03.280
<v S1>chapters in there. You have it.

0:23:03.280 --> 0:23:03.730
<v S6>Okay.

0:23:04.000 --> 0:23:06.460
<v S5>Yes, I have it. I got it from you. Yes,

0:23:06.460 --> 0:23:07.060
<v S5>I have it.

0:23:07.090 --> 0:23:08.200
<v S6>Okay, well.

0:23:08.200 --> 0:23:12.040
<v S1>The the book has a couple of chapters and you

0:23:12.040 --> 0:23:17.800
<v S1>could review what's in there, uh, about, uh, the the

0:23:17.800 --> 0:23:19.150
<v S1>messianic hope.

0:23:19.300 --> 0:23:20.260
<v S6>Uh, okay.

0:23:20.560 --> 0:23:24.850
<v S1>Here's, uh, I'm trying to find which chapter it is, but, uh,

0:23:24.850 --> 0:23:28.410
<v S1>what you can do. Oh, question 29. what does the

0:23:28.410 --> 0:23:32.610
<v S1>Old Testament reveal about the Messiah? That's a good question

0:23:32.609 --> 0:23:35.340
<v S1>for you to review and strengthen.

0:23:35.640 --> 0:23:36.600
<v S5>Okay. Thank you.

0:23:36.600 --> 0:23:37.020
<v S6>And.

0:23:37.020 --> 0:23:39.209
<v S1>Review that and be aware of it and then be

0:23:39.240 --> 0:23:43.740
<v S1>able to explain to her, uh, what uh, go through

0:23:43.740 --> 0:23:46.770
<v S1>Isaiah 53, which shows how the Messiah was going to

0:23:46.770 --> 0:23:49.290
<v S1>take the punishment that we deserved.

0:23:49.320 --> 0:23:49.830
<v S6>Yes.

0:23:49.859 --> 0:23:54.240
<v S1>And be raised again and and encourage her to believe.

0:23:54.240 --> 0:23:58.350
<v S1>I mean, she she you can't force people, but she

0:23:58.380 --> 0:24:00.720
<v S1>obviously likes you and will listen.

0:24:00.750 --> 0:24:01.740
<v S5>Yes she does.

0:24:01.830 --> 0:24:02.820
<v S6>So.

0:24:02.820 --> 0:24:06.000
<v S1>So what you want to do is. But emphasize that

0:24:06.000 --> 0:24:09.750
<v S1>that you believe in the Jewish Messiah, that Jesus is

0:24:09.750 --> 0:24:12.300
<v S1>the Son of David, that if he were not the

0:24:12.300 --> 0:24:15.720
<v S1>Messiah of Israel, he wouldn't be the Messiah for anyone.

0:24:15.930 --> 0:24:19.740
<v S1>And and that's what I would emphasize with her and

0:24:19.740 --> 0:24:21.450
<v S1>tell her that, you know, we all have to all

0:24:21.450 --> 0:24:23.699
<v S1>of us have to be ready to face God at

0:24:23.700 --> 0:24:25.980
<v S1>any moment because we don't know what the future is.

0:24:25.980 --> 0:24:28.770
<v S1>But when you're 103, it's time to get ready.

0:24:28.770 --> 0:24:31.260
<v S5>That's time to be ready.

0:24:32.340 --> 0:24:32.880
<v S6>I mean.

0:24:32.910 --> 0:24:33.870
<v S1>I feel.

0:24:33.869 --> 0:24:34.439
<v S6>Like.

0:24:34.470 --> 0:24:36.810
<v S1>Whatever our age is, we need to be ready because

0:24:36.810 --> 0:24:37.350
<v S1>we just don't.

0:24:37.350 --> 0:24:38.189
<v S6>Know what's what's.

0:24:38.190 --> 0:24:39.419
<v S1>Going to happen.

0:24:39.480 --> 0:24:40.229
<v S6>But I.

0:24:40.230 --> 0:24:40.650
<v S2>Know.

0:24:40.680 --> 0:24:41.790
<v S6>But.

0:24:41.880 --> 0:24:44.850
<v S1>Uh, and I find that a lot of times people

0:24:44.880 --> 0:24:49.200
<v S1>can present the good news using the New Testament, but

0:24:49.230 --> 0:24:51.540
<v S1>it would be really good idea to learn how to

0:24:51.570 --> 0:24:55.530
<v S1>present the good news just using the Hebrew Bible.

0:24:55.770 --> 0:24:56.610
<v S6>You know.

0:24:56.940 --> 0:25:01.020
<v S1>Uh, and a good place to start is Isaiah 53,

0:25:01.050 --> 0:25:03.450
<v S1>where it says, all we like sheep have gone astray.

0:25:03.480 --> 0:25:05.760
<v S1>Each of us has turned to his own way. Meaning

0:25:05.760 --> 0:25:08.490
<v S1>we all sin. But the Lord laid on him the

0:25:08.490 --> 0:25:11.879
<v S1>iniquity of us all. Jesus died to take the punishment

0:25:11.880 --> 0:25:15.810
<v S1>that we deserved. And then it says that he'll see

0:25:15.810 --> 0:25:20.070
<v S1>the light of life. That means that he'll be resurrected. Uh,

0:25:20.070 --> 0:25:23.729
<v S1>and so he died taking the punishment we deserved and

0:25:23.730 --> 0:25:27.290
<v S1>was resurrected, proving that he is really God and that

0:25:27.290 --> 0:25:31.429
<v S1>he can forgive our sins. And. And and encourage her

0:25:31.430 --> 0:25:33.710
<v S1>to trust in him. You never know how she's and

0:25:33.740 --> 0:25:37.340
<v S1>ask her to. Can you trust me about other things?

0:25:37.340 --> 0:25:40.010
<v S1>Maybe you need to trust me about this as well.

0:25:40.040 --> 0:25:41.719
<v S6>Okay, so thank you so much.

0:25:42.050 --> 0:25:42.530
<v S5>Doctor.

0:25:42.740 --> 0:25:46.040
<v S1>Yeah. Thank you for calling, Jennifer. And thanks God will

0:25:46.040 --> 0:25:48.709
<v S1>open this woman's heart. I pray we'll be back in

0:25:48.710 --> 0:25:51.410
<v S1>just a moment with more of your questions right here

0:25:51.410 --> 0:26:10.730
<v S1>on Open Line. Welcome back to Open Line. I'm Michael

0:26:10.730 --> 0:26:13.189
<v S1>Radonich and joining me is our producer for today to

0:26:13.220 --> 0:26:17.180
<v S1>hear Haines. She's we're here for the Febc mailbag. But

0:26:17.180 --> 0:26:19.730
<v S1>before we talk about well the Febc mailbag is so

0:26:19.730 --> 0:26:23.030
<v S1>important because Febc partners with us to bring the mailbag

0:26:23.060 --> 0:26:27.709
<v S1>to you. Far Eastern Broadcasting Company is an outstanding organization

0:26:27.710 --> 0:26:31.250
<v S1>that brings the gospel to people through media and personal touch.

0:26:31.280 --> 0:26:34.130
<v S1>If you want to learn more, go to their website febc.

0:26:34.400 --> 0:26:40.070
<v S1>Org and listen to their podcast called Until All Have Heard.

0:26:40.100 --> 0:26:43.189
<v S1>I had to say that, but to hear people are

0:26:43.190 --> 0:26:47.030
<v S1>wondering who are you? Where'd you come from? Tell us

0:26:47.030 --> 0:26:48.740
<v S1>about a little bit about yourself.

0:26:48.890 --> 0:26:52.639
<v S7>Thank you. I am a producer here at Moody Radio.

0:26:52.820 --> 0:26:57.380
<v S7>I do producing, I work a little bit with listener care,

0:26:57.770 --> 0:27:02.120
<v S7>and essentially I help with several of the shows. Just

0:27:02.119 --> 0:27:06.530
<v S7>making sure that the senior producers have everything that they need,

0:27:06.560 --> 0:27:09.140
<v S7>that the hosts have everything that they need. And we

0:27:09.140 --> 0:27:11.990
<v S7>work as a team to just make sure that the

0:27:11.990 --> 0:27:16.220
<v S7>shows go forward seamlessly, and we connect with the with

0:27:16.220 --> 0:27:21.230
<v S7>the engineers to just make sure that things sound good

0:27:21.230 --> 0:27:22.160
<v S7>on the radio.

0:27:22.180 --> 0:27:23.230
<v S6>Yeah. It's good.

0:27:23.260 --> 0:27:25.090
<v S1>Hey. So where are you from?

0:27:25.630 --> 0:27:30.310
<v S7>I am from originally from Alabama. And, um, spent some

0:27:30.310 --> 0:27:33.220
<v S7>time in Florida, and then I moved to Chicago. Chicago.

0:27:33.220 --> 0:27:33.550
<v S7>So I live in.

0:27:33.640 --> 0:27:35.080
<v S1>And how long have you been at Moody?

0:27:35.170 --> 0:27:37.780
<v S7>I've been at Moody since 2018.

0:27:37.810 --> 0:27:38.560
<v S6>Wow.

0:27:38.590 --> 0:27:41.290
<v S1>And always with Moody Radio.

0:27:41.380 --> 0:27:46.600
<v S7>Always with Moody Radio. First as a writer. And then 2022,

0:27:46.600 --> 0:27:47.770
<v S7>I became a producer.

0:27:47.800 --> 0:27:48.610
<v S6>That's great.

0:27:48.609 --> 0:27:53.350
<v S1>Well, I, I appreciate you. We always have fun when

0:27:53.380 --> 0:27:56.740
<v S1>when we're we're there in the studio together. There's a

0:27:56.770 --> 0:27:59.260
<v S1>lot of laughter sometimes when you and Tricia are in

0:27:59.260 --> 0:28:02.530
<v S1>the back in the in the audio room while I'm

0:28:02.530 --> 0:28:04.450
<v S1>on the. I can't even get your attention. You guys

0:28:04.450 --> 0:28:06.400
<v S1>are falling over laughing all the time.

0:28:06.400 --> 0:28:10.000
<v S7>So we do we do have a lot of fun. And, um,

0:28:10.150 --> 0:28:14.440
<v S7>there are so many different components to producing, but together

0:28:14.440 --> 0:28:18.399
<v S7>we just work really well. And. Thank you.

0:28:18.430 --> 0:28:21.480
<v S1>Yeah, I appreciate you doing it. And, you know, I

0:28:21.480 --> 0:28:23.939
<v S1>just think people have no idea how much fun we

0:28:23.940 --> 0:28:26.280
<v S1>have as a team. I really believe we have a

0:28:26.280 --> 0:28:31.740
<v S1>great team. Uh, a lot of times you couldn't imagine, uh,

0:28:31.920 --> 0:28:34.800
<v S1>doing I couldn't imagine doing this program. When I first started,

0:28:34.800 --> 0:28:37.440
<v S1>we had a call screener and me, and that was it.

0:28:37.440 --> 0:28:43.590
<v S1>And an engineer. And, uh, I think that they said,

0:28:43.590 --> 0:28:45.660
<v S1>we better get him a team because it's not going well.

0:28:45.660 --> 0:28:50.400
<v S7>So we have our engineer, Omar, and we have Lisa

0:28:50.430 --> 0:28:52.320
<v S7>as another producer.

0:28:52.350 --> 0:28:54.930
<v S1>So yeah, Lisa's doing phones today, is she not?

0:28:54.960 --> 0:28:58.860
<v S7>Yeah. Anthony's on phones and Anthony's Lisa's producing alongside okay.

0:28:58.890 --> 0:28:59.400
<v S1>She's there.

0:28:59.400 --> 0:28:59.820
<v S7>Too.

0:29:00.270 --> 0:29:03.120
<v S1>And well I appreciate so much and I appreciate the

0:29:03.120 --> 0:29:09.120
<v S1>team and I appreciate uh, working together. And of course, there's, uh,

0:29:09.750 --> 0:29:11.520
<v S1>other members of the team that we talk about, our

0:29:11.520 --> 0:29:16.229
<v S1>kitchen table partners, uh, people who not only listen regularly

0:29:16.230 --> 0:29:21.110
<v S1>but give monthly so we can produce and put Open

0:29:21.110 --> 0:29:26.210
<v S1>Line on the air weekly, and I appreciate them so much. Uh,

0:29:26.240 --> 0:29:29.840
<v S1>the Kitchen table partners and I was going to encourage you.

0:29:29.840 --> 0:29:34.310
<v S1>Some of you have actually given occasional gifts, uh, maybe

0:29:34.340 --> 0:29:38.900
<v S1>because you really like the resource or you've responded that way. But, uh,

0:29:38.900 --> 0:29:41.480
<v S1>if you're a regular listener and you find that open

0:29:41.480 --> 0:29:45.800
<v S1>line is something that has encouraged you, helped you, instructed you,

0:29:46.160 --> 0:29:48.890
<v S1>you might want to consider becoming a kitchen table partner

0:29:48.890 --> 0:29:53.000
<v S1>and give monthly, uh, so that we can count on that.

0:29:53.000 --> 0:29:55.910
<v S1>And if you would, we'd really appreciate it. The best

0:29:55.910 --> 0:30:03.230
<v S1>way to do that is to call (888) 644-7122. Or you

0:30:03.230 --> 0:30:05.390
<v S1>can go to open line radio.org. And by the way,

0:30:05.390 --> 0:30:08.240
<v S1>we'll send you that Bible study moment every other week.

0:30:08.240 --> 0:30:11.810
<v S1>It's an audio Bible study that comes from, uh, Tricia

0:30:11.810 --> 0:30:14.750
<v S1>and me. We send it out and you get to

0:30:14.780 --> 0:30:19.760
<v S1>study the Bible she produces, and I, uh, I prepared

0:30:19.760 --> 0:30:22.550
<v S1>this Bible study, and it's really sometimes Eva joins me

0:30:22.580 --> 0:30:24.709
<v S1>on the on the Bible study moment. It's a lot

0:30:24.740 --> 0:30:28.040
<v S1>of fun, uh, to teach the Bible, uh, as a

0:30:28.040 --> 0:30:34.700
<v S1>special benefit for our kitchen table partners. Again. (888) 644-7122 or

0:30:34.700 --> 0:30:39.290
<v S1>open line radio.org to become a kitchen table partner. And

0:30:39.290 --> 0:30:42.050
<v S1>let's let's go over some of these questions now. Okay.

0:30:42.080 --> 0:30:47.120
<v S7>Absolutely. In the first hour, the first mailbag for today,

0:30:47.120 --> 0:30:49.970
<v S7>we had a question from Wayne about are there any

0:30:49.970 --> 0:30:53.270
<v S7>scriptures related to retirement? And then we had a call

0:30:53.270 --> 0:30:58.520
<v S7>from Roy in Indiana listening through Wagner. And Roy gave

0:30:58.520 --> 0:31:02.090
<v S7>us numbers 825 and it says, but at 50 years old,

0:31:02.090 --> 0:31:04.400
<v S7>he is to retire from his service in the work

0:31:04.400 --> 0:31:09.170
<v S7>and no longer serve. So he gave us a verse

0:31:09.170 --> 0:31:10.310
<v S7>about the Levites.

0:31:10.340 --> 0:31:12.590
<v S8>Yeah. Well, I.

0:31:12.590 --> 0:31:14.660
<v S1>Think this verse, if you read the whole thing, the

0:31:14.660 --> 0:31:19.180
<v S1>next verse as well, it affirms exactly what I was saying,

0:31:19.180 --> 0:31:23.500
<v S1>that we never actually stop serving in God's kingdom. We

0:31:23.500 --> 0:31:26.980
<v S1>may change when we come to retirement. And here's what

0:31:26.980 --> 0:31:32.590
<v S1>I mean by that. If you look at Roman numbers 825, uh,

0:31:32.590 --> 0:31:36.730
<v S1>one of the things that we, uh, don't realize is

0:31:36.730 --> 0:31:41.260
<v S1>how much hard work went into, uh, the heavy labor.

0:31:41.260 --> 0:31:43.960
<v S1>And at 50, it was a little too hard. And

0:31:43.960 --> 0:31:46.600
<v S1>so he said he can retire from his service. He

0:31:46.600 --> 0:31:50.770
<v S1>may assist his brothers to fulfill responsibilities at the tent

0:31:50.770 --> 0:31:54.580
<v S1>of meeting, but he must not do the work. In

0:31:54.580 --> 0:31:59.530
<v S1>other words, he can kind of assist, doesn't retire completely,

0:31:59.530 --> 0:32:02.980
<v S1>go away, but rather he's still doing the work, but

0:32:02.980 --> 0:32:06.910
<v S1>he's not doing the heavy lifting. That's that's what, uh,

0:32:06.910 --> 0:32:11.140
<v S1>825 and 26 is saying. It's not like he abandons

0:32:11.140 --> 0:32:13.990
<v S1>the work. He still can assist his brothers in the work,

0:32:13.990 --> 0:32:16.290
<v S1>but not the heavy lifting. Okay.

0:32:16.320 --> 0:32:19.440
<v S7>Thank you Wayne. Thank you Roy. Thank you. Michael. It

0:32:19.440 --> 0:32:20.940
<v S7>sounds like discipleship.

0:32:20.970 --> 0:32:25.590
<v S1>Yeah. And and also that you don't ever retire from

0:32:25.590 --> 0:32:26.760
<v S1>the service of the king.

0:32:27.210 --> 0:32:30.870
<v S7>That's true, that's true. We stay on mission. Yes. We

0:32:30.870 --> 0:32:36.570
<v S7>have another question from Robin in Georgia. Georgia listening through Wmw.

0:32:36.600 --> 0:32:40.710
<v S7>Does Scripture tell us who King David's mother is?

0:32:40.830 --> 0:32:41.310
<v S8>Mhm.

0:32:42.570 --> 0:32:45.840
<v S1>I think this question comes up because there's this new

0:32:45.840 --> 0:32:52.380
<v S1>TV show about House of David. Okay. And in it, it,

0:32:52.410 --> 0:32:59.310
<v S1>it says that David, they've taken creative license. And what

0:32:59.310 --> 0:33:02.700
<v S1>they say is David was an illegitimate child that Jesse

0:33:02.730 --> 0:33:08.790
<v S1>had with a, uh, a Philistine woman, I believe is

0:33:08.790 --> 0:33:13.680
<v S1>what they say. Uh, and the Bible doesn't tell us

0:33:13.680 --> 0:33:16.480
<v S1>who King David's mother was, but that's a miss that

0:33:16.480 --> 0:33:21.370
<v S1>that creative license that they've taken is based on a mistranslation,

0:33:21.400 --> 0:33:25.000
<v S1>a misunderstanding of the words in Psalm 51 which says,

0:33:25.000 --> 0:33:27.790
<v S1>in sin my mother conceived me. It doesn't mean that

0:33:27.790 --> 0:33:30.100
<v S1>he was illegitimate. What it means is that he was

0:33:30.100 --> 0:33:34.210
<v S1>born with a sin nature. Uh, with sin. I guess

0:33:34.210 --> 0:33:37.510
<v S1>you could almost translate it. My mother conceived me. Uh,

0:33:37.540 --> 0:33:40.480
<v S1>that from the point of conception, I had the nature

0:33:40.480 --> 0:33:45.070
<v S1>to sin. That's what that means. Uh, and so we

0:33:45.070 --> 0:33:46.960
<v S1>don't know who it is. We know who? His great grandmother.

0:33:46.960 --> 0:33:50.590
<v S1>It was Ruth who gave birth to Obed. Who gave

0:33:50.590 --> 0:33:55.959
<v S1>birth to Jesse, and, uh, father of Jesse. And then

0:33:55.960 --> 0:33:59.140
<v S1>Jesse fathered David. But it doesn't say anything in Scripture

0:33:59.140 --> 0:34:03.370
<v S1>about a Philistine, illegitimate or illegitimate child. And so just remember,

0:34:03.370 --> 0:34:06.490
<v S1>when you watch that TV show, if you do, that's

0:34:06.490 --> 0:34:07.870
<v S1>that's all made up.

0:34:07.930 --> 0:34:12.469
<v S7>So thank you for that great explanation, Michael. Yeah. We

0:34:12.469 --> 0:34:17.510
<v S7>also have John Illinois listening through WMI. Since we are

0:34:17.510 --> 0:34:20.030
<v S7>not to look to the stars for our future or

0:34:20.030 --> 0:34:22.969
<v S7>for life in general, I'm curious as to why God

0:34:22.969 --> 0:34:26.000
<v S7>used a star to lead the Magi to the Messiah.

0:34:26.660 --> 0:34:31.250
<v S1>I think we're not supposed to use to to use astrology,

0:34:31.250 --> 0:34:36.350
<v S1>but they weren't using astrology. They were astronomers, these wise

0:34:36.350 --> 0:34:41.600
<v S1>men in the East. And God put something very unusual

0:34:41.600 --> 0:34:45.140
<v S1>and led them, although it wasn't really a star, looked

0:34:45.140 --> 0:34:48.680
<v S1>like a star, but it wasn't really a star because

0:34:48.710 --> 0:34:52.610
<v S1>stars don't move, you know, they they're in the sky.

0:34:52.610 --> 0:34:55.279
<v S1>They don't move. And yet this star moved. I think

0:34:55.280 --> 0:35:00.650
<v S1>this star was much more better understood as the pillar

0:35:00.650 --> 0:35:05.600
<v S1>of fire, the the glory of God, just like the

0:35:05.600 --> 0:35:09.529
<v S1>the pillar of fire that led Israel through the wilderness

0:35:09.530 --> 0:35:14.589
<v S1>at night. And the cloud that led them by day.

0:35:14.590 --> 0:35:17.410
<v S1>But the pillar of fire, that's what it was. Obviously,

0:35:17.410 --> 0:35:20.620
<v S1>this is talking about nighttime because you couldn't see it

0:35:20.620 --> 0:35:24.160
<v S1>during the day. If it was, uh, if it was

0:35:24.160 --> 0:35:28.390
<v S1>a star. And so, uh, it seems to me there

0:35:28.390 --> 0:35:31.900
<v S1>are two different things. Astrology is negative and scripture, but

0:35:31.900 --> 0:35:34.330
<v S1>this was a sign in the sky that God used

0:35:34.330 --> 0:35:37.990
<v S1>to lead these, these astronomers, as they were looking up

0:35:37.989 --> 0:35:42.489
<v S1>at the stars to lead them through the Shekinah glory

0:35:42.489 --> 0:35:43.300
<v S1>of God.

0:35:43.600 --> 0:35:45.669
<v S7>So thank you.

0:35:45.700 --> 0:35:46.810
<v S8>Okay. Yeah.

0:35:46.840 --> 0:35:49.630
<v S1>Well, thanks for bringing those questions into here. And thanks

0:35:49.630 --> 0:35:52.870
<v S1>for sending them in by going to npr.org and clicking

0:35:52.870 --> 0:35:56.500
<v S1>on Ask Michael a question that was to hear Haines,

0:35:56.500 --> 0:35:59.500
<v S1>I'm Michael Zelnick. And remember, you can send your question

0:35:59.500 --> 0:36:02.259
<v S1>in to us by going to the website. Ask Michael

0:36:02.290 --> 0:36:04.959
<v S1>a question. And when you click on that, it gets

0:36:04.960 --> 0:36:07.239
<v S1>put in the mailbag. I'll be right back with more

0:36:07.239 --> 0:36:10.180
<v S1>of your calls in just a moment. Thanks for listening,

0:36:10.180 --> 0:36:23.290
<v S1>and we'll be right back. Welcome back to Open Line.

0:36:23.320 --> 0:36:26.500
<v S1>So glad to be with you this Saturday morning. Uh,

0:36:26.500 --> 0:36:31.390
<v S1>have you ever wondered, uh, earlier, someone called and asked

0:36:31.390 --> 0:36:36.790
<v S1>about their 103 year old Jewish friend. Did she need

0:36:36.790 --> 0:36:39.219
<v S1>to know? Jesus? How do I talk with her? Well,

0:36:39.219 --> 0:36:41.320
<v S1>a lot of people wonder because God gave a covenant

0:36:41.320 --> 0:36:43.930
<v S1>to the Jewish people because he's faithful and loves the

0:36:43.930 --> 0:36:47.920
<v S1>Jewish people, that perhaps Jewish people don't need to put

0:36:47.920 --> 0:36:50.920
<v S1>their trust in Jesus. Do they still need to hear

0:36:50.920 --> 0:36:55.870
<v S1>the good news? Well, Doctor Al Mohler's answer is yes.

0:36:55.900 --> 0:37:00.100
<v S1>Absolutely yes. Chosen People Ministries is offering his book called

0:37:00.100 --> 0:37:03.370
<v S1>To the Jew First in the 21st century. And Doctor Mohler,

0:37:03.370 --> 0:37:07.060
<v S1>who's the president of Southern Baptist Seminary in Louisville. He

0:37:07.060 --> 0:37:10.320
<v S1>maintains that bringing the gospel to the Jewish people is

0:37:10.320 --> 0:37:13.800
<v S1>the most evident sign of faithfulness that we can have

0:37:13.830 --> 0:37:17.310
<v S1>to the truth of the gospel. For your free copy,

0:37:17.340 --> 0:37:22.020
<v S1>go to Open Line radio.org. Scroll down and click on

0:37:22.020 --> 0:37:27.509
<v S1>the link that says A Free gift from Chosen People Ministries. Uh,

0:37:27.510 --> 0:37:29.730
<v S1>that they're the ones that will send you this book.

0:37:29.730 --> 0:37:32.250
<v S1>If you click on that, fill out the form and

0:37:32.250 --> 0:37:35.040
<v S1>then they'll send you a copy of To the Jew

0:37:35.070 --> 0:37:38.040
<v S1>first in the 21st century. I want to let you

0:37:38.070 --> 0:37:42.660
<v S1>know again that, uh, it's it's season when people are

0:37:42.660 --> 0:37:47.340
<v S1>applying to colleges. Uh, the best foundation for life is

0:37:47.340 --> 0:37:49.530
<v S1>to go to Moody Bible Institute. If you've got a

0:37:49.530 --> 0:37:51.779
<v S1>young person in your life, if you're a young person

0:37:51.780 --> 0:37:55.050
<v S1>yourself listening. But if you've got a young person, uh,

0:37:55.050 --> 0:38:00.840
<v S1>a child, a grandchild, encourage them to check out moody.edu.

0:38:00.870 --> 0:38:05.160
<v S1>I think that that's a crucial place to look. It's

0:38:05.160 --> 0:38:08.180
<v S1>the best foundation for life. Uh, a lot of people

0:38:08.180 --> 0:38:11.120
<v S1>do a lot of different things after they graduate from Moody. Uh,

0:38:11.120 --> 0:38:16.400
<v S1>but getting that biblical, theological, practical ministry foundation will guide

0:38:16.400 --> 0:38:19.340
<v S1>you all through life. So if you have a child

0:38:19.340 --> 0:38:22.730
<v S1>or a grandchild, let them look at Moody, Dot Edu.

0:38:22.730 --> 0:38:26.810
<v S1>And then also want to mention that I'll be teaching

0:38:26.810 --> 0:38:31.549
<v S1>on a cruise, uh, this coming December in the in

0:38:31.580 --> 0:38:34.910
<v S1>the Caribbean, a Bible conference on a boat, so to speak.

0:38:34.910 --> 0:38:37.160
<v S1>And if you are interested in going on a tall

0:38:37.160 --> 0:38:41.870
<v S1>ship and enjoying, uh, worship and scripture twice a day, uh,

0:38:41.870 --> 0:38:45.169
<v S1>that would be a great experience. Just go to Openline

0:38:45.170 --> 0:38:49.430
<v S1>radio.org and click on my personal web page. It's there

0:38:49.430 --> 0:38:51.920
<v S1>at the bottom. You can click on that, and when

0:38:51.920 --> 0:38:54.290
<v S1>you go there you'll learn all about that. We're going

0:38:54.320 --> 0:38:56.120
<v S1>to go right back to the phones right now to

0:38:56.150 --> 0:39:00.020
<v S1>talk to Doug in Fort Lauderdale, Florida, listening on Rmbb.

0:39:00.440 --> 0:39:03.500
<v S1>Welcome to Open Line. Doug, how can I help you?

0:39:04.670 --> 0:39:09.700
<v S9>I have a question about versions of the Bible. Um,

0:39:09.700 --> 0:39:12.370
<v S9>I try to read the Bible, but I get kind

0:39:12.400 --> 0:39:16.570
<v S9>of confused by by reading the King James. And I

0:39:16.570 --> 0:39:20.050
<v S9>was wondering if, like the contemporary English version or the

0:39:20.050 --> 0:39:25.420
<v S9>modern English version are actually, like bad or anything that

0:39:25.420 --> 0:39:29.080
<v S9>I should be concerned with because I know the The

0:39:29.080 --> 0:39:33.430
<v S9>Message Bible is a paraphrase, and that's not really the

0:39:33.430 --> 0:39:35.650
<v S9>best version. So I want to know if some of

0:39:35.650 --> 0:39:39.910
<v S9>the other versions are adequate for me to learn, because.

0:39:39.940 --> 0:39:40.360
<v S1>Yeah.

0:39:40.390 --> 0:39:42.940
<v S9>I have a hard time with the like I said,

0:39:43.030 --> 0:39:44.080
<v S9>with the King James.

0:39:44.110 --> 0:39:47.350
<v S1>Yeah. Uh, first of all, I don't I don't think

0:39:47.350 --> 0:39:50.200
<v S1>there's anything wrong with the King James. Uh, a lot

0:39:50.230 --> 0:39:53.200
<v S1>of people find it helpful. It's been God's word in

0:39:53.200 --> 0:39:57.310
<v S1>people's hands in the English language for 500 years. Uh,

0:39:57.310 --> 0:40:01.930
<v S1>I think that that's pretty cool. However, I do think

0:40:01.930 --> 0:40:04.810
<v S1>that we know a lot more about biblical texts. Since

0:40:04.810 --> 0:40:10.270
<v S1>that day, and I strongly recommend people to read a

0:40:10.270 --> 0:40:14.049
<v S1>more modern version, not just the new King James, which

0:40:14.050 --> 0:40:17.140
<v S1>is a good translation, but because of the textual basis

0:40:17.140 --> 0:40:22.450
<v S1>to read a modern version, there's a whole spectrum of

0:40:22.450 --> 0:40:27.310
<v S1>translation from, uh, word for word to thought, for thought,

0:40:27.340 --> 0:40:30.280
<v S1>to somewhere in the middle. I happen to like, and

0:40:30.280 --> 0:40:33.850
<v S1>I think the easiest one to understand is the Holman CSB.

0:40:34.540 --> 0:40:37.750
<v S1>But the ESV is good, the NLT is good, the

0:40:37.750 --> 0:40:42.100
<v S1>NIV is good. They all have different aspects to it.

0:40:42.100 --> 0:40:46.989
<v S1>But I think that the Holman CSB is is quite good.

0:40:46.989 --> 0:40:50.140
<v S1>I would encourage you to read one of those. Not

0:40:50.140 --> 0:40:54.070
<v S1>a paraphrase, but a translation. I think that would be good. Uh,

0:40:54.070 --> 0:40:56.560
<v S1>my wife loves the New American standard. I find it

0:40:56.560 --> 0:40:59.680
<v S1>a little bumpy, but it's the most literal. Uh, the

0:40:59.680 --> 0:41:03.299
<v S1>ESV is a little bit smoother. Uh, the HSB is

0:41:03.300 --> 0:41:06.690
<v S1>right in the middle. And then, uh, what you've got

0:41:06.719 --> 0:41:09.299
<v S1>is the New Living Translation. I think that's good too,

0:41:09.300 --> 0:41:11.759
<v S1>but the best translation is the one that you'll read.

0:41:11.760 --> 0:41:14.459
<v S1>So pick that one, Doug, and go for it.

0:41:14.489 --> 0:41:15.990
<v S9>Okay. What I was looking for.

0:41:16.020 --> 0:41:16.770
<v S1>Great.

0:41:16.800 --> 0:41:18.750
<v S9>Okay. The Holman CSB.

0:41:18.780 --> 0:41:21.270
<v S1>CSB as in boy.

0:41:21.420 --> 0:41:21.720
<v S9>Okay.

0:41:21.750 --> 0:41:22.680
<v S1>Yeah. Yeah. Okay.

0:41:22.710 --> 0:41:23.400
<v S9>Great.

0:41:23.430 --> 0:41:27.300
<v S1>Yeah. Thank you so much. Appreciate it. Uh, we're going

0:41:27.330 --> 0:41:31.650
<v S1>to talk to Marisol in Richland, Michigan, listening on Wndb.

0:41:31.860 --> 0:41:34.920
<v S1>Welcome to Open Line. How can I help you today?

0:41:36.180 --> 0:41:39.360
<v S10>Hi. Hi there. How are you? Hi. Long time listeners

0:41:39.360 --> 0:41:40.890
<v S10>since 2011.

0:41:40.890 --> 0:41:41.880
<v S11>Thank you.

0:41:42.450 --> 0:41:45.060
<v S10>So my question is, I know that you were on

0:41:45.060 --> 0:41:48.540
<v S10>Chris Avery. I think I'm pronouncing it correctly a couple

0:41:48.570 --> 0:41:52.110
<v S10>of weeks ago. Yes. And one of you said, why

0:41:52.140 --> 0:41:57.180
<v S10>about the 1000 rain? Um, my question is, what is

0:41:57.180 --> 0:41:59.880
<v S10>the lifespan of the people that are going to be

0:41:59.880 --> 0:42:02.810
<v S10>living through that period of time. I know that there's

0:42:02.810 --> 0:42:05.330
<v S10>going to be marriage and children born, but what is

0:42:05.330 --> 0:42:09.050
<v S10>the lifespan? Does the Bible talk about that? Are people

0:42:09.080 --> 0:42:13.219
<v S10>going to live to 100 200? Like what is the lifespan?

0:42:13.250 --> 0:42:15.319
<v S1>Here's what the Bible says. I don't know the I

0:42:15.320 --> 0:42:17.330
<v S1>can't give you a specific answer, but this is what

0:42:17.330 --> 0:42:22.879
<v S1>the Bible says in Isaiah 6520. It says, during that day, uh,

0:42:22.910 --> 0:42:27.230
<v S1>a nursing infant will no longer live only a few days,

0:42:27.560 --> 0:42:30.710
<v S1>you know, which very often babies would die in the

0:42:30.710 --> 0:42:35.510
<v S1>ancient world, they still do, but not as commonly. Or

0:42:35.510 --> 0:42:40.370
<v S1>an old man not live out his days. Indeed, the

0:42:40.370 --> 0:42:44.089
<v S1>youth will die at 100 years. The word youth there

0:42:44.090 --> 0:42:48.020
<v S1>is like a teenager, so the comparable to a young

0:42:48.020 --> 0:42:52.790
<v S1>lad that's 100 years old. And it says the one

0:42:52.790 --> 0:42:58.939
<v S1>who misses 100 years will be considered cursed. So if

0:42:58.940 --> 0:43:03.200
<v S1>a person doesn't live to 100 at least. That's like

0:43:03.230 --> 0:43:05.359
<v S1>you've died young. So.

0:43:05.390 --> 0:43:05.779
<v S11>Okay.

0:43:05.780 --> 0:43:09.380
<v S1>Uh, the ages I think, will be much older in

0:43:09.380 --> 0:43:10.400
<v S1>in the messianic kingdom.

0:43:10.400 --> 0:43:12.170
<v S10>In the in those times.

0:43:12.200 --> 0:43:16.160
<v S11>Yep. Okay. Okay. So Isaiah six.

0:43:16.190 --> 0:43:19.130
<v S1>Isaiah 6520 is the verse okay.

0:43:19.160 --> 0:43:22.399
<v S10>6520. Perfect. Thank you so much.

0:43:22.430 --> 0:43:22.819
<v S11>Okay.

0:43:22.820 --> 0:43:26.299
<v S1>Thanks for calling. Uh, we're going to talk with Catherine

0:43:26.300 --> 0:43:31.400
<v S1>right now. Uh, listening in Broken Arrow, Oklahoma, on the

0:43:31.400 --> 0:43:34.340
<v S1>Moody Radio app. Welcome to Open Line. How can I

0:43:34.370 --> 0:43:35.029
<v S1>help you today?

0:43:36.200 --> 0:43:39.410
<v S12>Oh. Good morning. Thank you for taking my call, doctor Delich.

0:43:39.440 --> 0:43:42.680
<v S12>I appreciate you so much. I listen to you, and

0:43:42.680 --> 0:43:47.120
<v S12>I enjoy getting all this knowledge and just loving Jesus more.

0:43:47.480 --> 0:43:50.570
<v S12>Thank you. I am a volunteer prayer minister. You know,

0:43:50.600 --> 0:43:53.750
<v S12>I just am not a minister. I'm a prayer ministry.

0:43:53.750 --> 0:43:57.440
<v S12>And like like the other person said, I started this

0:43:57.440 --> 0:44:00.310
<v S12>late in life. I was in my 70s. Now I'm

0:44:00.310 --> 0:44:04.000
<v S12>going to be 80. Um, yeah. And, you know, I

0:44:04.000 --> 0:44:06.940
<v S12>just love it so much to be praying with other people.

0:44:06.969 --> 0:44:11.560
<v S12>The problem is, is that I feel very, um, responsible

0:44:11.560 --> 0:44:14.200
<v S12>for what I say and how I pray. And so

0:44:14.200 --> 0:44:16.780
<v S12>I pray for this this one woman the other day,

0:44:16.810 --> 0:44:22.150
<v S12>she has two prodigals, and I prayed with her and

0:44:22.150 --> 0:44:24.820
<v S12>we were speaking, and I said, you know her. She

0:44:24.820 --> 0:44:28.300
<v S12>is they do have a history with the Lord. They

0:44:28.450 --> 0:44:30.759
<v S12>she did train up a child in the way he

0:44:30.760 --> 0:44:33.100
<v S12>should go. And when they are old they will not

0:44:33.100 --> 0:44:36.580
<v S12>depart from it. I plan on that, that scripture, but

0:44:36.580 --> 0:44:40.000
<v S12>also I'm thinking about that. His word never comes back void.

0:44:40.000 --> 0:44:43.330
<v S12>So we're saying that they are saved, but we don't

0:44:43.330 --> 0:44:46.630
<v S12>know that they're saved. I don't want to hurt anybody

0:44:46.630 --> 0:44:49.930
<v S12>with anything that I say. How do I speak to

0:44:49.960 --> 0:44:55.299
<v S12>somebody with love to to bring these children back to

0:44:55.330 --> 0:44:56.259
<v S12>the kingdom?

0:44:56.820 --> 0:44:57.750
<v S11>Well.

0:44:58.320 --> 0:45:00.570
<v S1>First of all, I would try and bring them some comfort.

0:45:00.600 --> 0:45:03.600
<v S1>You know, God gave a perfect environment and was a

0:45:03.600 --> 0:45:07.319
<v S1>perfect father. And yet Adam and Eve rebelled. Right. So

0:45:07.320 --> 0:45:10.560
<v S1>no matter what you do, it's possible for your children

0:45:10.560 --> 0:45:14.730
<v S1>to rebel against what they've been taught. And it doesn't

0:45:14.730 --> 0:45:17.970
<v S1>make us any. It doesn't make them guilty for what

0:45:17.969 --> 0:45:21.299
<v S1>their children are doing. The second thing is, sometimes people

0:45:21.300 --> 0:45:23.550
<v S1>want to write off their kids when they do this.

0:45:24.060 --> 0:45:28.739
<v S1>I think it's so imperative that we maintain a good relationship.

0:45:28.739 --> 0:45:32.700
<v S1>I'd encourage them to to keep loving, keep in touch.

0:45:32.730 --> 0:45:39.359
<v S1>Don't allow this to become a blockage or a barrier

0:45:39.360 --> 0:45:42.720
<v S1>with their children, and to keep praying for their kids

0:45:42.719 --> 0:45:45.989
<v S1>every day, but not to be overbearing and beat them

0:45:45.989 --> 0:45:49.049
<v S1>over the head with the gospel all the time, but

0:45:49.080 --> 0:45:51.719
<v S1>just maintain it. And then when the time is right,

0:45:51.719 --> 0:45:55.080
<v S1>those kids will come to them and want to know

0:45:55.080 --> 0:45:57.630
<v S1>about how to make their way back, or God will

0:45:57.630 --> 0:46:00.239
<v S1>use a friend someone else in their life to bring

0:46:00.239 --> 0:46:00.930
<v S1>them back.

0:46:01.080 --> 0:46:01.830
<v S11>Yes.

0:46:02.100 --> 0:46:05.910
<v S1>The main thing is to keep those lines of communication

0:46:05.910 --> 0:46:08.910
<v S1>wide open with those kids and pray for.

0:46:08.910 --> 0:46:09.359
<v S11>Them.

0:46:09.390 --> 0:46:10.350
<v S1>Okay?

0:46:10.620 --> 0:46:12.720
<v S13>Hi. Thank you so very much.

0:46:12.750 --> 0:46:16.169
<v S1>Yeah, thanks for that call. I can't believe it. The

0:46:16.170 --> 0:46:19.290
<v S1>fastest two hours of the week. That's all for today. Uh,

0:46:19.290 --> 0:46:22.350
<v S1>we'll be back next week with more of your questions

0:46:22.350 --> 0:46:26.940
<v S1>right here on Open Line. Thanks to Hira Haynes, Omar Mendoza, Lisa,

0:46:27.120 --> 0:46:30.960
<v S1>all of you who made this program possible. Thanks for

0:46:30.960 --> 0:46:34.590
<v S1>calling everyone. You really made this program possible. Keep in

0:46:34.590 --> 0:46:38.399
<v S1>touch with us by going to our website, Open Line radio.org.

0:46:38.400 --> 0:46:40.919
<v S1>It's got all the links you're looking for. Keep reading

0:46:40.920 --> 0:46:43.800
<v S1>the Bible. We'll talk about it next week. Open line

0:46:43.800 --> 0:46:46.830
<v S1>with Doctor Michael Radonich is a production of Moody Radio,

0:46:46.860 --> 0:46:50.790
<v S1>a ministry of Moody Bible Institute. See you next week.