WEBVTT - Hour 1: Bible Answers for Today

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<v S1>A prominent conservative, was interviewed recently on a very popular

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<v S1>program and he said he only cared for his own

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<v S1>nation and his own people, his own family. He just

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<v S1>doesn't care about Israel and the Jewish people. Should we,

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<v S1>as followers of Jesus, care about the Jewish people? Stay

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<v S1>with me. We'll talk about that in just a moment. Hello, friends.

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<v S1>Welcome to Open Line, Moody Radio's Bible study Across America.

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<v S1>My name is Michael Rolnick. I'm the academic dean and

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>I'm so grateful to be able to sit around the

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<v S1>radio kitchen table and join you as we're talking about

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<v S1>your questions about the Bible, God and the spiritual life.

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<v S1>If you have a question and you would like to

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<v S1>call the phone number, here is (877) 548-3675. Let me give

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<v S1>that to you again. You can write it down. (877) 548-3675.

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<v S1>To hear Haynes is in the producer's chair today. Omar

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<v S1>Mendoza is our tech guy. Again, the phone number (877) 548-3675.

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<v S1>Go get yourself a cup of coffee. Open your Bible.

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<v S1>Because we're about to study the scriptures together. Well, this

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<v S1>prominent conservative who said he just didn't care about Israel

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<v S1>or the Jewish people. He's mostly a political commentator. However,

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<v S1>with that said, he also has been outspoken about his faith.

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<v S1>And yet he he doesn't think that his faith should

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<v S1>affect his concerns. Uh, because he said, I just don't care.

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<v S1>I don't care about what's going on in Israel. I

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<v S1>was thinking I could give political answers to this political commentator,

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<v S1>but I think as a Bible believer, I need to

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<v S1>give biblical answers to what he has to say. And

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<v S1>of course, there are many reasons that we should care

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<v S1>about Israel and the Jewish people. But here are five

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<v S1>reasons we should care about Israel and the Jewish people.

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<v S1>First of all, we should care because Israel is distinct

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<v S1>among the nations. What he said is Israel is just

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<v S1>another nation. It's not important. It's insignificant. It's just one

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<v S1>of many nations. And it's a small one at that.

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<v S1>And he just didn't care. Well, uh, this is what

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<v S1>Ezekiel 25 eight says. This is what the Lord God says,

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<v S1>because Moab and Seir said. Seir said, look at the

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<v S1>house of Judah. to look. The house of Judah is

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<v S1>like all the other nations. Therefore I will. I will

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<v S1>indeed expose the flank of Moab, beginning with its frontiers.

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<v S1>Here's what God is saying. He's saying Moab had the

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<v S1>temerity to say that the nation that God chose is

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<v S1>just like any other nation, and it's not significant. God

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<v S1>says no, Israel is significant. It is distinctive. And then

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<v S1>he says, because Moab said that I will execute judgments

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<v S1>on Moab. That's what it says. And then they will

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<v S1>know that I am the Lord. So first of all,

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<v S1>we need to recognize that God has made a choice

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<v S1>to take this nation and make them his nation. Not better,

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<v S1>not stronger, not greater, but beloved by God because he

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<v S1>chose them. So Israel is distinct among the nations, and

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<v S1>we need to be concerned for this nation that God

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<v S1>has made distinctive. Now, second reason that we should care

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<v S1>about Israel and the Jewish people is because God loves

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<v S1>the Jewish people forever. Jeremiah 31 three says this the

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<v S1>Lord says, I have loved you to Israel. I have

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<v S1>loved you with an everlasting love. Therefore I have drawn

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<v S1>you with loving devotion. God loves the Jewish people. He has.

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<v S1>That's the reason he chose them. It's it's total elective love.

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<v S1>It was his choice. It was unconditional. There was no

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<v S1>merit in Israel to cause God to choose Israel. But

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<v S1>God chose Israel and he set his love upon this nation. Now,

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<v S1>some people say God used to love the Jewish people. Uh,

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<v S1>but he doesn't any longer because the Jewish people have

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<v S1>not believed in the Jewish Messiah, Jesus. Well, Paul can

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<v S1>corrects that view in Romans chapter 11. Uh, in chapter 11,

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<v S1>He talks about God's faithfulness to his love for Israel,

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<v S1>regardless of Israel's unbelief in Jesus. Now, Jewish people are

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<v S1>not unbelieving about everything, but they do not, for the

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<v S1>most part, believe in Jesus. I think I would be

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<v S1>an exception, but there are many of us who are

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<v S1>in the remnant that are exceptions. But for the most part,

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<v S1>Jewish people have not yet believed in Jesus. And this

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<v S1>is what it says in Romans 1128 regarding the gospel.

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<v S1>They are enemies for your advantage. That means they are

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<v S1>opposed to the gospel, not enemies of God, but enemies

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<v S1>of the gospel. And it's to the advantage of the Gentiles,

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<v S1>because now the gospel has spread to the whole world.

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<v S1>But then it says, but regarding election or chosen us

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<v S1>chosenness they are loved, present, tense, loved because of the patriarchs,

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<v S1>since God's gracious gifts and calling are irrevocable, Romans 1128

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<v S1>and 29 make it clear that even though most Jewish

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<v S1>people have not believed in Jesus. God still has his

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<v S1>chosen love for them because of the choice of the patriarchs.

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<v S1>And so why should we care about Israel? Because Israel

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<v S1>is distinct among the nations. Because God loves the Jewish

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<v S1>people forever. Also, because God cares about what happens to Israel.

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<v S1>God cares about it in Isaiah 49, 15 and 16.

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<v S1>This is what he says. Can a woman forget her

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<v S1>nursing child or lack compassion for the son of her womb?

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<v S1>Even if she could forget, I will not forget you. Behold,

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<v S1>I have inscribed you on the palms of my hands.

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<v S1>Your walls are ever before me. God says that the

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<v S1>situation in Israel. God's concern about this people is perpetual.

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<v S1>It never stops like a mom who will never forget

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<v S1>her own nursing child. Now, there may be a bad

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<v S1>mom out there that will forget, but God would not

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<v S1>be like that. He is ever concerned for his beloved Israel.

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<v S1>That's so important for us to remember that God cares

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<v S1>about what is happening in Israel. It's not something that's

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<v S1>just pass. Whatever happens, happens. God is carefully observing the

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<v S1>walls of Jerusalem. The concerns of Israel are ever before him.

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<v S1>So we should care because God cares. God Israel is

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<v S1>distinct among the nations. God loves Israel and the Jewish

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<v S1>people forever. God cares about what happens to Israel. Fourthly,

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<v S1>because God will bless us for caring. Genesis 12 three.

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<v S1>One of the most famous verses God says to Abraham

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<v S1>and his descendants, I will bless those who bless you

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<v S1>and curse those who curse you. And all the families

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<v S1>of the earth will be blessed through you. Now again,

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<v S1>people say that is just a an Old Testament idea,

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<v S1>that it's not a New Testament idea. I think it's

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<v S1>so interesting in Luke chapter seven where the centurion would

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<v S1>like to have his servant healed. And the Jewish community

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<v S1>of Capernaum come to the Lord Jesus. And in Luke

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<v S1>seven four through six they came to Jesus and pleaded

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<v S1>with him earnestly, this man is worthy to have you

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<v S1>grant this, for he loves our nation and has built

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<v S1>our synagogue. And then it says in the next verse,

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<v S1>So Jesus went with them. Why did the Lord respond

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<v S1>to the needs of this centurion? Well, obviously, because he

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<v S1>loves him. But especially because it was in response to

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<v S1>what the Jewish community there said. He loves our nation.

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<v S1>He built our synagogue. The direct result of that, the

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<v S1>Lord gets up to go bless this man by caring

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<v S1>for his servant. It's an outworking of that Abrahamic covenant

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<v S1>in Genesis. Genesis 12 three God blessed the centurion because

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<v S1>he had blessed the Jewish people. So we should care

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<v S1>about Israel. If we want to be blessed, we should

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<v S1>care about the Jewish people. If we want to experience

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<v S1>God's blessing, because God will bless those who bless the

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<v S1>Jewish people. So why should we care? Because Israel is distinct.

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<v S1>Because God loves the Jewish people forever. Because God cares

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<v S1>about what happens to Israel. Because God will bless us

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<v S1>for caring. And here's the fifth reason. Because caring for

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<v S1>the Jewish people is a way to care for the Messiah,

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<v S1>Jesus himself. What do I mean by this? Well, in

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<v S1>Matthew 25, verse 31, there is a parable, the parable

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<v S1>of the sheep and the goats. And a lot of

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<v S1>people think this is just something that's describing our circumstances today.

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<v S1>But it really there obviously applications for today. But here's

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<v S1>what it says when the Son of Man comes in

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<v S1>his glory. So it's at the return of the Lord

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<v S1>Jesus and all the angels with him. He will sit

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<v S1>on his glorious throne. And then it says, all the

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<v S1>nations will be gathered before him, and he will separate

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<v S1>the people one from another, as a shepherd separates the

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<v S1>sheep from the goats. And he places the sheep on

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<v S1>the right and the goats on the left. And the

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<v S1>king says to those on the right, come, you who

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<v S1>are blessed by my father, inherit the kingdom prepared for

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<v S1>you from the foundation of the world. For I was hungry.

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<v S1>You gave me something to eat, I was thirsty, you

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<v S1>gave me something to drink. I was a stranger and

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<v S1>you took me in. I was naked and you clothed me.

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<v S1>I was sick and you looked after me. I was

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<v S1>in prison and you visited me. Then the righteous. These

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<v S1>are people who are righteous by faith. They believed in

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<v S1>the Lord Jesus. But the righteous will answer him. Lord,

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<v S1>when did we see you hungry and feed you, or thirsty,

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<v S1>or give you something to drink? They say, we don't

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<v S1>know anything about this. When did all these things happen? Well,

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<v S1>the answer is the king will reply. Whatever you did

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<v S1>for the least of these brothers of mine, you did

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<v S1>for me. What that is saying is, during the future tribulation,

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<v S1>when there are believers in this world and the future

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<v S1>false Messiah is persecuting and attacking Jewish people, it is

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<v S1>the believers who will take a stand and care for

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<v S1>the Jewish people during that time. And at that time,

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<v S1>the Lord Jesus, when he judges the nations, he'll say

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<v S1>to those righteous, because you are caring for my brothers,

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<v S1>the Jewish people. It was as if you were caring

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<v S1>for me. That's what the Lord Jesus was saying, because

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<v S1>caring for the Jewish people is directly attributable to caring

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<v S1>for the Lord Jesus, who is the king of the

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<v S1>Jewish people. If we care about the King of the Jews,

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<v S1>we should certainly care for his people. So these are

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<v S1>the reasons that we should care for the Jewish people today,

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<v S1>care for Israel today because Israel is a distinct nation,

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<v S1>because God loves the Jewish people forever, because God cares

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<v S1>about what happens to the Jewish people. Because God will

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<v S1>bless us for caring. Because caring for the Jewish people

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<v S1>is a way of expressing our care for the Messiah,

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<v S1>Jesus himself. Uh, someone once wrote, how odd of God

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<v S1>to choose the Jews. I think that was an interesting

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<v S1>statement that was made. Ogden Nash replied, how odd of

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<v S1>God to choose the Jews, but not so odd as

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<v S1>those who choose the Jewish God, but spurn the Jews

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<v S1>by saying, I don't care what happens to Israel. This

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<v S1>is someone spurning the Jewish people. We should never do that.

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<v S1>We should love whom God loves, and God loves the

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<v S1>Jewish people, and God loves the nation of Israel. Well,

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<v S1>I did want to mention something about our current resource

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<v S1>that is something that I think you you need to

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<v S1>be aware of. Uh, I often tell people to build

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<v S1>a library that there's a book, there's several books that

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<v S1>we should all have so we understand the Bible better

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<v S1>and study it better. Um, and one of the books

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<v S1>I think everyone should have is a Bible dictionary. And

0:13:20.990 --> 0:13:26.150
<v S1>there are many really good Bible dictionaries, but they're important.

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<v S1>It's not looking at words so much as who are

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<v S1>certain people in the Bible where as a place that

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<v S1>is mentioned. What is this event that is being described?

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<v S1>You can get out a Bible dictionary and look it

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<v S1>up and what we are offering for a gift of

0:13:43.420 --> 0:13:46.020
<v S1>any size, we'd like to send you and say thanks

0:13:46.020 --> 0:13:49.740
<v S1>by sending you the Ultimate Bible Dictionary. The reason I

0:13:49.740 --> 0:13:53.380
<v S1>love this Bible dictionary is it is tiny. It is

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<v S1>about the size of my hand and it's published by

0:13:56.740 --> 0:13:59.020
<v S1>B and H, the same publisher that produced my favorite

0:13:59.020 --> 0:14:03.780
<v S1>Bible translation, the the Holman CSB. And this ultimate Bible

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<v S1>dictionary is so easy to carry, so easy to use.

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<v S1>It's just a great resource. I love it that we're

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<v S1>able to offer it for a gift of any size.

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<v S1>If you'd like a copy, just send your gift and

0:14:16.140 --> 0:14:19.540
<v S1>we would love to say thank you, uh, for that

0:14:19.540 --> 0:14:23.260
<v S1>gift of any size, uh, by sending you a copy

0:14:23.260 --> 0:14:26.540
<v S1>of the Ultimate Bible Dictionary. Here's the number you should

0:14:26.540 --> 0:14:28.500
<v S1>call if you would like to give a gift and

0:14:28.500 --> 0:14:37.940
<v S1>receive a copy of the Ultimate Bible Dictionary, call (888) 644-7122.

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<v S1>That's 44. 7122. And uh, uh, or you can go

0:14:47.450 --> 0:14:50.170
<v S1>to open line radio.org. Of course. And you can give

0:14:50.210 --> 0:14:52.250
<v S1>online and that would be great. You know what I

0:14:52.250 --> 0:14:53.650
<v S1>think I'm going to do? I talked a little bit

0:14:53.650 --> 0:14:56.050
<v S1>too long in my opening word. So I think what

0:14:56.050 --> 0:14:57.530
<v S1>we're going to do is take a little break here

0:14:57.530 --> 0:15:00.330
<v S1>and then we'll just, uh, hit the ground running when

0:15:00.330 --> 0:15:03.050
<v S1>we come back after this break and take your calls

0:15:03.050 --> 0:15:06.650
<v S1>and your questions. Uh, my name is Michael Melnick. The

0:15:06.650 --> 0:15:08.890
<v S1>program is called Open Line. We're going to be right back.

0:15:08.890 --> 0:15:11.930
<v S1>So stay right there with your questions coming up right

0:15:11.930 --> 0:15:34.690
<v S1>here on Open Line. Welcome back to Open Line. So

0:15:34.690 --> 0:15:37.330
<v S1>glad to be with you. We're going to go right

0:15:37.330 --> 0:15:39.410
<v S1>to the phones. My name is Michael Ray Dolnick. This

0:15:39.480 --> 0:15:43.000
<v S1>program is open line. And we're going to take your

0:15:43.000 --> 0:15:47.560
<v S1>questions about the Bible, God and the spiritual life. Here's

0:15:47.600 --> 0:15:53.600
<v S1>Tony in Ketchikan, Alaska, listening on K120, I guess is

0:15:53.600 --> 0:15:56.200
<v S1>what it's called. Welcome to Open Line, Tony. How can

0:15:56.200 --> 0:15:56.960
<v S1>I help you?

0:15:57.400 --> 0:16:00.360
<v S2>Yes. Good morning doctor. I need the help, please. John

0:16:00.360 --> 0:16:04.560
<v S2>one two, verse 15, where it says, do not love

0:16:04.560 --> 0:16:07.600
<v S2>the world. Okay. I have been wondering with this question

0:16:07.600 --> 0:16:09.600
<v S2>for a long time. When I drive, I do like

0:16:09.800 --> 0:16:13.479
<v S2>travel and driving and I see this beautiful God's creation

0:16:13.800 --> 0:16:17.920
<v S2>the rolling hills, mountains, flowers, whatever, and the Grand Canyon,

0:16:17.920 --> 0:16:20.560
<v S2>which I have been there hundreds of times. And every

0:16:20.560 --> 0:16:22.760
<v S2>time I go, it's like a wonder to my brain.

0:16:23.400 --> 0:16:27.000
<v S2>Now my question. Would you please. Is he wrong to

0:16:27.040 --> 0:16:31.280
<v S2>love and to admire this God's creation of us?

0:16:33.280 --> 0:16:36.120
<v S1>You're asking about first John 215 where it says, do

0:16:36.120 --> 0:16:39.310
<v S1>not love the world or the things that belong to

0:16:39.350 --> 0:16:42.350
<v S1>the world. Yes, if anyone loves the world, the love

0:16:42.350 --> 0:16:45.150
<v S1>of the father is not in him. Well, it's not

0:16:45.150 --> 0:16:48.910
<v S1>talking about the beauty of creation there. When it's talking

0:16:48.910 --> 0:16:52.430
<v S1>about the world, it's talking about the cosmos. The organized

0:16:52.430 --> 0:16:57.750
<v S1>system that is, uh, led by Satan and opposed to God.

0:16:58.270 --> 0:17:02.230
<v S1>That's that's what it's talking about. The world system, the culture,

0:17:02.630 --> 0:17:07.990
<v S1>the the world culture. It's organized. Cosmos means organized. And

0:17:08.230 --> 0:17:12.430
<v S1>it's led by Satan, the prince of, uh, the god

0:17:12.430 --> 0:17:17.590
<v S1>of this world. And it's organized in direct opposition to God.

0:17:18.230 --> 0:17:21.830
<v S1>So that's what it's talking about when you think about

0:17:21.830 --> 0:17:27.030
<v S1>three battlegrounds, uh, of a believer in Ephesians chapter two.

0:17:28.990 --> 0:17:34.030
<v S1>Here's what it says. Uh. That was my very quick

0:17:34.030 --> 0:17:37.580
<v S1>definition of what the Bible means by the world. they're in.

0:17:37.619 --> 0:17:43.980
<v S1>First John two. Uh, it's it's the world system organized, uh,

0:17:44.660 --> 0:17:49.020
<v S1>by Satan in opposition to God. Here's what it says.

0:17:49.020 --> 0:17:51.220
<v S1>But before we knew the Lord, you were dead in

0:17:51.220 --> 0:17:55.139
<v S1>your trespasses and sins in which you previously walked according

0:17:55.180 --> 0:18:00.179
<v S1>to the ways of this world. That's what it's talking about.

0:18:00.180 --> 0:18:06.340
<v S1>That satanic organized system organized in opposition to God, according

0:18:06.380 --> 0:18:09.540
<v S1>to the ruler who exercise authority over the lower heavens.

0:18:09.780 --> 0:18:12.659
<v S1>That's the devil. So the world, the devil. Those are

0:18:12.660 --> 0:18:16.580
<v S1>the first two. The spirit now working in the disobedient.

0:18:16.940 --> 0:18:21.180
<v S1>We too, all previously lived among them in our fleshly desires.

0:18:21.180 --> 0:18:24.060
<v S1>Those are the three enemies of the believer the world,

0:18:24.060 --> 0:18:28.899
<v S1>the flesh, the devil. And those are all designed to

0:18:28.940 --> 0:18:32.140
<v S1>try and oppose God. That's what we were like, uh,

0:18:32.140 --> 0:18:34.979
<v S1>before we knew the Lord. We were living under those.

0:18:34.980 --> 0:18:38.490
<v S1>Now they're still our enemies. They're still what we battle.

0:18:38.530 --> 0:18:40.609
<v S1>But what first John two is saying, we need to

0:18:40.650 --> 0:18:46.530
<v S1>oppose in our hearts and our actions this system organized

0:18:47.170 --> 0:18:51.490
<v S1>by Satan in opposition to God. That's what it's talking about.

0:18:51.490 --> 0:18:53.650
<v S1>It's not talking about the Grand Canyon. It's not talking

0:18:53.650 --> 0:18:58.490
<v S1>about the Rocky Mountains or the the beautiful scenery and

0:18:58.490 --> 0:19:02.450
<v S1>and glory of creation in Alaska. Okay, Tony.

0:19:02.890 --> 0:19:04.610
<v S2>Thank you so very much. Thank you.

0:19:04.609 --> 0:19:08.369
<v S1>Yeah, yeah. Thank you for your call. Appreciate it. Uh,

0:19:08.369 --> 0:19:12.770
<v S1>we're going to talk to Kathy in Brookfield, Illinois, listening on.

0:19:14.410 --> 0:19:17.570
<v S1>Welcome to Open Line. Kathy, how can I help you today?

0:19:18.050 --> 0:19:21.170
<v S3>Okay. I'm reading. Thank you. I'm glad to talk to you.

0:19:21.450 --> 0:19:28.730
<v S3>I'm reading Matthew 16, 18 and 19 where, um, where

0:19:28.730 --> 0:19:33.169
<v S3>Peter when Christ is talking to Peter and saying, on

0:19:33.210 --> 0:19:35.800
<v S3>this rock I will build my church in the gates

0:19:35.800 --> 0:19:39.920
<v S3>of Hades will not overcome it. But Jesus is the

0:19:39.920 --> 0:19:41.920
<v S3>rock Saint Peter, right?

0:19:43.560 --> 0:19:46.680
<v S1>Well, this is talking to Peter. Jesus is the rock.

0:19:46.760 --> 0:19:49.760
<v S1>Do you remember the song? Uh, I always think of

0:19:49.760 --> 0:19:51.879
<v S1>this when. When I first came to Faith, Larry Norman

0:19:51.880 --> 0:19:55.119
<v S1>was doing all this rock and roll music. First Christian rock.

0:19:55.119 --> 0:19:57.560
<v S1>And he sang Jesus is the Rock. And he rolled

0:19:57.560 --> 0:20:00.880
<v S1>my blues away. Remember that? Anyway. So yes, Jesus is

0:20:00.880 --> 0:20:04.959
<v S1>the rock. However, he is not a rock. He is

0:20:04.960 --> 0:20:08.480
<v S1>not made of granite. He is. He's a. The Lord

0:20:08.480 --> 0:20:12.280
<v S1>Jesus is the God man in his humanity. He is

0:20:12.280 --> 0:20:16.440
<v S1>flesh and blood. He is not rock. What? That is

0:20:16.720 --> 0:20:21.040
<v S1>when the Bible calls the Lord the rock. That is

0:20:22.760 --> 0:20:30.080
<v S1>a metaphor for his firm. Uh, his firmness, his strength. Uh,

0:20:30.600 --> 0:20:37.430
<v S1>it is also, Uh, in Ephesians 220. He is the cornerstone.

0:20:37.550 --> 0:20:42.949
<v S1>He's not really a cornerstone. That, too, is a metaphor. Um,

0:20:43.670 --> 0:20:48.870
<v S1>and then if you, uh, if you look at other places,

0:20:48.869 --> 0:20:54.869
<v S1>the Lord Jesus is called. Many other metaphors. Okay. Uh,

0:20:54.910 --> 0:20:59.190
<v S1>we can just go on and on. And the reason

0:20:59.190 --> 0:21:02.310
<v S1>I point this out is that at times, a metaphor

0:21:02.350 --> 0:21:05.830
<v S1>can be used not only of the Lord Jesus, but

0:21:05.830 --> 0:21:08.870
<v S1>of someone else. And in this context, in Matthew 16,

0:21:08.910 --> 0:21:13.150
<v S1>I know a lot of people who are Protestants don't

0:21:13.150 --> 0:21:17.470
<v S1>like this because they think, uh, well, because other traditions

0:21:17.470 --> 0:21:21.510
<v S1>have used this to make Peter the first pope. But

0:21:21.510 --> 0:21:25.630
<v S1>Peter wasn't the first pope. But after Peter's great confession,

0:21:25.630 --> 0:21:27.590
<v S1>he where he says, you are the Messiah, the son

0:21:27.590 --> 0:21:32.699
<v S1>of the living God. He says, uh, Peter, you're blessed

0:21:32.700 --> 0:21:36.580
<v S1>because my father in heaven revealed this to you. Uh.

0:21:37.020 --> 0:21:42.740
<v S1>And you are Peter, which is a name that means stone.

0:21:44.420 --> 0:21:48.500
<v S1>And on this rock. Now, it's not just Peter's confession,

0:21:48.500 --> 0:21:52.100
<v S1>it's Peter himself. I will build my church. And the

0:21:52.100 --> 0:21:57.340
<v S1>question then is, how is it that Peter was the rock? Uh,

0:21:58.900 --> 0:22:01.379
<v S1>I believe that the answer to that is found in

0:22:01.380 --> 0:22:04.179
<v S1>verse 19. I will give you the keys of the

0:22:04.180 --> 0:22:06.260
<v S1>kingdom of heaven. Now, people have taken that to mean

0:22:06.260 --> 0:22:08.220
<v S1>that Peter is the one that we meet in heaven.

0:22:08.460 --> 0:22:10.940
<v S1>Remember when we see Saint Peter because he's God.

0:22:11.020 --> 0:22:12.220
<v S4>He was the gatekeeper.

0:22:12.660 --> 0:22:14.740
<v S1>Well, yeah, but I don't think that's what that means.

0:22:15.060 --> 0:22:17.740
<v S1>If you look at the book of acts, the very

0:22:17.740 --> 0:22:22.780
<v S1>first person to preach to Jewish people was Peter. He

0:22:22.780 --> 0:22:26.659
<v S1>opened he unlocked the gate and proclaimed the gospel to

0:22:26.700 --> 0:22:30.690
<v S1>Jewish people at Pentecost. And then in chapter eight, Even

0:22:30.730 --> 0:22:35.570
<v S1>though Philip had preached to the Samaritans, it was Peter

0:22:35.570 --> 0:22:39.210
<v S1>that had to go lay hands on the Samaritans so

0:22:39.250 --> 0:22:41.850
<v S1>that the Holy Spirit could fall on them. And he

0:22:41.850 --> 0:22:44.570
<v S1>opened the door of the spirit and the church being

0:22:44.570 --> 0:22:49.770
<v S1>built in Samaria. And then in acts ten, he is

0:22:49.770 --> 0:22:54.689
<v S1>the one that the Lord sends to Cornelius, the first Gentile,

0:22:54.810 --> 0:22:58.290
<v S1>to become a believer and be to in, in the,

0:22:58.330 --> 0:23:02.290
<v S1>in the ecclesia in the church. And Peter is the

0:23:02.290 --> 0:23:05.650
<v S1>one that preaches to him, so he unlocks it for Jews,

0:23:05.770 --> 0:23:10.850
<v S1>Samaritans and then Gentiles. That's the way he is, a

0:23:11.050 --> 0:23:14.330
<v S1>sort of foundational and opening the door of the gospel

0:23:14.570 --> 0:23:18.850
<v S1>and the building of the body of the Messiah through, uh,

0:23:18.850 --> 0:23:22.810
<v S1>through Peter. That's what what happened there? Does that help?

0:23:22.850 --> 0:23:23.369
<v S4>Yeah. Well.

0:23:24.050 --> 0:23:28.609
<v S3>It does help. I just, um, I was Catholic when

0:23:28.609 --> 0:23:33.080
<v S3>I was a kid, and I remember some priests talking

0:23:33.080 --> 0:23:37.640
<v S3>explaining this a long time ago. I thought, Jesus is

0:23:37.640 --> 0:23:38.119
<v S3>the Rock.

0:23:38.760 --> 0:23:40.680
<v S4>But he is the rock. Don't get me wrong, he

0:23:40.680 --> 0:23:41.240
<v S4>is the rock.

0:23:41.240 --> 0:23:43.000
<v S3>I believe he's the rock.

0:23:43.520 --> 0:23:45.720
<v S4>Yeah he is. I think he is too. But that

0:23:45.720 --> 0:23:48.879
<v S4>doesn't mean the metaphor. Yeah, yeah, but that doesn't.

0:23:48.880 --> 0:23:51.639
<v S1>Mean that the metaphor of rock can't be used of

0:23:51.640 --> 0:23:52.480
<v S1>someone else.

0:23:52.960 --> 0:23:53.680
<v S4>Just as there.

0:23:53.680 --> 0:23:55.200
<v S1>Are many metaphors, that's what.

0:23:55.200 --> 0:23:55.720
<v S4>It is.

0:23:55.840 --> 0:23:58.920
<v S3>Can you explain really quickly about the the keys to

0:23:58.960 --> 0:24:02.159
<v S3>the kingdom? It looks like he was giving Peter the

0:24:02.200 --> 0:24:03.840
<v S3>keys to the kingdom, whatever.

0:24:03.880 --> 0:24:05.240
<v S4>He was given the keys, because he.

0:24:05.240 --> 0:24:07.080
<v S1>Is the one that unlocked the door.

0:24:07.440 --> 0:24:08.080
<v S4>For Jews.

0:24:08.080 --> 0:24:12.080
<v S1>To believe. Acts to Samaritans to be enveloped into the

0:24:12.080 --> 0:24:15.880
<v S1>body of the Messiah. Acts eight. And then acts ten. Cornelius,

0:24:15.880 --> 0:24:18.640
<v S1>the first Gentile to be in the body of the Messiah.

0:24:20.080 --> 0:24:20.760
<v S4>So Jews.

0:24:20.760 --> 0:24:24.520
<v S1>Samaritans, Gentiles. That's how he got the keys. Okay.

0:24:24.560 --> 0:24:25.119
<v S4>That's how.

0:24:25.400 --> 0:24:26.440
<v S3>Thank you very much.

0:24:26.920 --> 0:24:28.870
<v S1>Yeah. Thank you for your call. Appreciate it.

0:24:29.710 --> 0:24:30.030
<v S4>Uh.

0:24:32.270 --> 0:24:36.230
<v S1>Well, you know what? Uh, we're we're we're going to

0:24:36.230 --> 0:24:38.189
<v S1>take more calls in a moment. What we're going to

0:24:38.190 --> 0:24:41.590
<v S1>do is I do want to tell you about becoming

0:24:41.590 --> 0:24:45.270
<v S1>a kitchen table partner. There are such wonderful partners of

0:24:45.270 --> 0:24:48.310
<v S1>this program. There are people who partner by listening. And

0:24:48.310 --> 0:24:50.909
<v S1>I so appreciate that. I always thought that Eva would

0:24:50.910 --> 0:24:52.990
<v S1>be the only one listening to the program. So when

0:24:52.990 --> 0:24:56.390
<v S1>I meet listeners across the country, I'm always amazed and grateful.

0:24:56.630 --> 0:24:59.470
<v S1>I'm amazed that there are some people who give occasionally

0:24:59.470 --> 0:25:01.710
<v S1>when they they hear a resource that they would really

0:25:01.710 --> 0:25:04.590
<v S1>like to have. But then there are people who, regardless

0:25:04.590 --> 0:25:07.990
<v S1>of resource, regardless of anything else, they are our kitchen

0:25:07.990 --> 0:25:11.070
<v S1>table partners. I'm so grateful that they partner with us

0:25:11.070 --> 0:25:13.750
<v S1>by giving monthly so that we can be on the

0:25:13.750 --> 0:25:17.310
<v S1>air weekly. Uh, we do a special Bible study moment

0:25:17.310 --> 0:25:22.310
<v S1>for them that they receive, uh, in their inbox. And

0:25:22.310 --> 0:25:24.590
<v S1>every other week it's a Bible study moment that they

0:25:24.590 --> 0:25:26.900
<v S1>can listen to and, and study the word a few

0:25:26.900 --> 0:25:29.659
<v S1>minutes with me, or sometimes me and Eva. Uh, I

0:25:29.820 --> 0:25:32.939
<v S1>just so appreciate, uh, you becoming a Bible. Uh, a

0:25:32.980 --> 0:25:35.460
<v S1>kitchen table partner. Uh, the way to become a kitchen

0:25:35.460 --> 0:25:38.060
<v S1>table partner, if you're interested, is go to eight, call

0:25:38.100 --> 0:25:45.020
<v S1>(888) 644-7122 or go to openline.org. We really appreciate if you

0:25:45.020 --> 0:25:47.260
<v S1>do that. Uh, we'll be right back with more of

0:25:47.260 --> 0:25:50.940
<v S1>your questions in just a moment. In fact, the Febc

0:25:50.980 --> 0:26:09.380
<v S1>mailbag is coming right up. Stay with us. Welcome back

0:26:09.380 --> 0:26:13.500
<v S1>to Open Line. So glad that you're listening today. I'm

0:26:13.500 --> 0:26:16.980
<v S1>so grateful that the Far Eastern Broadcasting Company partners with

0:26:16.980 --> 0:26:20.899
<v S1>Open Line to bring you the weekly Febc mailbag. It's

0:26:20.900 --> 0:26:24.820
<v S1>a terrific organization. They bring the good news to people

0:26:25.050 --> 0:26:28.209
<v S1>all over the world via media, and also they have

0:26:28.450 --> 0:26:31.530
<v S1>individual personal engagement, people who are out there talking about

0:26:31.530 --> 0:26:34.770
<v S1>the Lord and they do a marvelous work. Check out

0:26:35.090 --> 0:26:38.330
<v S1>the Febc podcast. It's called Until All I've Heard. You

0:26:38.330 --> 0:26:41.850
<v S1>can find that on your whatever podcast distributor you have,

0:26:41.890 --> 0:26:47.130
<v S1>or you can go to Febc. Org, that's Febc. Org.

0:26:48.170 --> 0:26:51.610
<v S1>And joining me right now with the Febc mailbag is

0:26:51.609 --> 0:26:55.010
<v S1>to hear, Haynes, I am so glad you're sitting in

0:26:55.010 --> 0:26:58.450
<v S1>today for Tricia, or I guess you partner with Tricia

0:26:58.490 --> 0:27:01.649
<v S1>in sharing the duties on Saturday mornings. I'm so glad

0:27:01.650 --> 0:27:04.210
<v S1>that you're able to come and join me to hear.

0:27:04.250 --> 0:27:07.170
<v S5>Thank you. I'm happy to be here. Thank you. Yeah,

0:27:07.170 --> 0:27:08.330
<v S5>we do share the duties.

0:27:08.770 --> 0:27:11.890
<v S1>Yeah, I think that's great. I think it's wonderful. Uh,

0:27:12.010 --> 0:27:14.690
<v S1>people said to me, why would why is Tricia not

0:27:14.690 --> 0:27:18.689
<v S1>coming every Saturday? Because we need to get you on

0:27:18.690 --> 0:27:21.969
<v S1>the air, too. That's that's. We need.

0:27:22.250 --> 0:27:24.760
<v S5>And I think it's also just just we're here during

0:27:24.760 --> 0:27:27.600
<v S5>the week. And so just to give us a balance

0:27:28.080 --> 0:27:29.360
<v S5>we share the Saturdays.

0:27:30.000 --> 0:27:32.280
<v S1>Yeah. And you know, she's I have to say, uh,

0:27:32.280 --> 0:27:35.360
<v S1>Trish is a mom. She's got little kids that are

0:27:35.359 --> 0:27:38.199
<v S1>home on Saturdays, and I'm happy that she gets to

0:27:38.200 --> 0:27:41.119
<v S1>be with them every Saturday, that she is not with me,

0:27:41.119 --> 0:27:45.000
<v S1>but she's still prepared the mailbag. Did she not?

0:27:45.040 --> 0:27:48.560
<v S5>She did. She sent these questions to us via email.

0:27:48.560 --> 0:27:49.280
<v S5>So thank you.

0:27:49.800 --> 0:27:50.560
<v S4>Yep, yep.

0:27:50.560 --> 0:27:53.000
<v S1>So. Well no, no, it's not via email. It's a

0:27:53.000 --> 0:27:55.880
<v S1>huge bag like in miracle on 34th Street where they

0:27:55.920 --> 0:27:58.199
<v S1>carry the bags in at the end. That's what it

0:27:58.200 --> 0:27:59.080
<v S1>looks like, right?

0:27:59.520 --> 0:28:00.000
<v S5>Right.

0:28:01.440 --> 0:28:05.919
<v S1>Yeah. The the theater of the mind. Okay. Uh, let's

0:28:05.920 --> 0:28:07.640
<v S1>let's look at some of these questions.

0:28:07.800 --> 0:28:11.560
<v S5>Sure. We will start with Kathleen from Ohio listening through.

0:28:13.080 --> 0:28:17.679
<v S5>She says my friend lost her mother recently. She says,

0:28:17.680 --> 0:28:20.240
<v S5>where can I tell her that her mother is now?

0:28:20.280 --> 0:28:23.870
<v S5>She has hopes that because they are the chosen people. Um.

0:28:23.869 --> 0:28:26.910
<v S5>They're Jewish. That those. She died without proclaiming Jesus as

0:28:26.910 --> 0:28:29.750
<v S5>her Lord and savior. That she is with Jesus. How

0:28:29.750 --> 0:28:33.230
<v S5>can you comfort someone whose loved one has passed away

0:28:33.230 --> 0:28:37.670
<v S5>when you're uncertain of their eternity, but doubt they're with Jesus?

0:28:39.030 --> 0:28:41.350
<v S1>You know, I think one of the things that people

0:28:41.350 --> 0:28:44.430
<v S1>want to have is to have a special deal for

0:28:44.470 --> 0:28:49.590
<v S1>Jewish people. And of course, if you care about Jewish people,

0:28:49.590 --> 0:28:55.150
<v S1>if you care about, uh, others in other religious groups, uh,

0:28:55.150 --> 0:28:57.910
<v S1>you think, okay, well, maybe the Lord will reveal himself

0:28:57.910 --> 0:29:01.390
<v S1>after death or something like that, but I want to

0:29:01.390 --> 0:29:05.510
<v S1>just say this. The Bible says for, uh, that, that

0:29:05.510 --> 0:29:08.230
<v S1>God so loved the world that he gave his one

0:29:08.230 --> 0:29:12.030
<v S1>and only son. And whoever believes in him will not

0:29:12.030 --> 0:29:16.630
<v S1>perish but have everlasting life. That's a really simple verse.

0:29:16.630 --> 0:29:20.390
<v S1>But do you notice the point? God has made provision

0:29:20.390 --> 0:29:24.100
<v S1>for everyone, but it has to be activated by faith.

0:29:24.100 --> 0:29:27.740
<v S1>This is what the Lord Jesus said specifically to Jewish people,

0:29:27.740 --> 0:29:31.460
<v S1>but it applies to everyone. Therefore, this is John 824

0:29:31.500 --> 0:29:33.940
<v S1>therefore I told you that you will die in your sins.

0:29:34.180 --> 0:29:37.180
<v S1>If you do not believe that I am he, you

0:29:37.180 --> 0:29:41.420
<v S1>will die in your sins. In other words, and by

0:29:41.420 --> 0:29:44.660
<v S1>the way that I am, he is a declaration of deity.

0:29:46.180 --> 0:29:46.580
<v S5>Okay.

0:29:47.460 --> 0:29:52.620
<v S1>It literally says, unless you believe that I am, uh,

0:29:53.140 --> 0:29:56.300
<v S1>then you'll die in your sins. So, uh, I don't

0:29:56.300 --> 0:30:03.340
<v S1>think anyone, Jew or Gentile, uh, gets a special backdoor

0:30:03.380 --> 0:30:09.540
<v S1>way into the hand, into the the the eternity. There

0:30:09.540 --> 0:30:13.380
<v S1>is a need. We. That's why we proclaim the gospel.

0:30:13.380 --> 0:30:16.860
<v S1>That's why I tell Jewish people and Gentiles, even people

0:30:16.860 --> 0:30:21.450
<v S1>who are from a a Bible believing tradition. That's why

0:30:21.450 --> 0:30:24.050
<v S1>we were proclaiming the gospel regularly. The good news is

0:30:24.050 --> 0:30:27.650
<v S1>this that Jesus died for our sins and rose again.

0:30:27.690 --> 0:30:30.010
<v S1>He took our punishment with his death. He was declared

0:30:30.010 --> 0:30:34.010
<v S1>to be God with power through the resurrection. And his

0:30:34.010 --> 0:30:37.489
<v S1>ability to save us is clear. So what do I

0:30:37.490 --> 0:30:41.370
<v S1>say to someone? And this doesn't just mean Jewish people

0:30:41.370 --> 0:30:44.690
<v S1>who may have lost a loved one. I don't know

0:30:44.690 --> 0:30:47.810
<v S1>the destiny of most people who die, and I don't

0:30:47.850 --> 0:30:55.570
<v S1>offer hope that way. All I ever do is ask. Uh.

0:30:57.610 --> 0:31:02.450
<v S1>All I do is I ask for God to comfort, uh,

0:31:03.050 --> 0:31:05.730
<v S1>the people. And I always like, with a Jewish person.

0:31:05.730 --> 0:31:08.490
<v S1>I say, may you be comforted among the mourners of Zion.

0:31:08.490 --> 0:31:11.370
<v S1>That's what we traditionally say. Uh, I ask for God

0:31:11.370 --> 0:31:15.530
<v S1>to bring the those who who are here to bring

0:31:15.530 --> 0:31:19.480
<v S1>them comfort. Unless I am absolutely certain that this Jewish

0:31:19.480 --> 0:31:26.440
<v S1>person or Gentile person. Had made a firm decision to

0:31:26.480 --> 0:31:30.960
<v S1>follow Jesus. You know, I don't you know, I trust

0:31:30.960 --> 0:31:32.959
<v S1>that God knows what he's doing. The judge of all

0:31:32.960 --> 0:31:35.680
<v S1>the earth will do right. And I do believe that

0:31:35.680 --> 0:31:38.680
<v S1>God can bring comfort, even to people who have lost

0:31:38.680 --> 0:31:41.600
<v S1>a loved one. And we don't know their destiny. Uh,

0:31:41.600 --> 0:31:43.200
<v S1>the other thing I always say is that there are

0:31:43.200 --> 0:31:47.720
<v S1>many Jewish people who were secret believers because of the

0:31:48.760 --> 0:31:53.040
<v S1>difficulty of taking a stand for Jesus publicly. It's not

0:31:53.040 --> 0:31:58.440
<v S1>like they rejected him or. HID their faith. They just

0:31:58.720 --> 0:32:01.560
<v S1>didn't speak up. And so sometimes I've talked to Jewish

0:32:01.560 --> 0:32:05.200
<v S1>people and they say, yeah, I've believed that. Um, and

0:32:06.160 --> 0:32:08.520
<v S1>it is kind of sad to me that they are

0:32:08.520 --> 0:32:11.680
<v S1>not bolder, but it causes me to be very hesitant

0:32:11.680 --> 0:32:16.240
<v S1>to decide on this side of the equation, who is lost?

0:32:16.480 --> 0:32:20.910
<v S1>Who is in heaven. I just trust God to bring comfort.

0:32:20.910 --> 0:32:23.870
<v S1>And that's what I would say. Kathleen. Just to say,

0:32:24.390 --> 0:32:26.870
<v S1>may God bring you comfort now. May you find comfort

0:32:26.870 --> 0:32:30.190
<v S1>among the mourners of Zion. Uh, that the the Lord

0:32:30.190 --> 0:32:31.270
<v S1>can give you comfort.

0:32:31.870 --> 0:32:37.430
<v S5>Michael, thank you for that caring, truthful, truthful response we have.

0:32:37.630 --> 0:32:44.830
<v S1>It's, by the way, uh, I hate doing funerals. And

0:32:44.870 --> 0:32:48.190
<v S1>let me just say, when I officiate at a funeral,

0:32:48.590 --> 0:32:51.990
<v S1>most of the time I've not known the destiny of

0:32:51.990 --> 0:32:55.430
<v S1>the person. Uh, I had a dear friend that passed

0:32:55.430 --> 0:32:56.870
<v S1>away a few weeks ago, and it was one of

0:32:56.870 --> 0:32:59.670
<v S1>the most joyous occasions. Even though I was heartbroken about

0:32:59.670 --> 0:33:05.750
<v S1>losing a friend because he had taken a really clear, uh, position,

0:33:05.750 --> 0:33:07.990
<v S1>he had trusted in the Lord. He had walked with

0:33:07.990 --> 0:33:11.150
<v S1>the Lord and and, you know, I know where he is.

0:33:11.150 --> 0:33:12.950
<v S1>But most of the time, it's not like that.

0:33:13.150 --> 0:33:18.180
<v S5>So thank you so much, Michael. We have another question

0:33:18.180 --> 0:33:22.060
<v S5>from David in Florida who listens through the Moody Radio app.

0:33:22.420 --> 0:33:26.220
<v S5>His question is, are faith and belief synonyms?

0:33:27.820 --> 0:33:31.540
<v S1>Yeah, he I see his question. He's written out a

0:33:31.540 --> 0:33:33.540
<v S1>lot more. You know, we're saved by grace through faith,

0:33:33.540 --> 0:33:37.860
<v S1>but we're actually saved by belief. Well, the word group

0:33:37.860 --> 0:33:44.140
<v S1>in Greek is from the verb pisteuo or pistis, which

0:33:44.140 --> 0:33:50.700
<v S1>is the noun, and it means belief or faith, believe

0:33:51.460 --> 0:33:56.780
<v S1>or trust. It's all the same word. It's it's in English.

0:33:56.780 --> 0:33:59.900
<v S1>We have different synonyms for it, but it's all the

0:33:59.900 --> 0:34:03.500
<v S1>same word. It's all the same word group. The word

0:34:03.500 --> 0:34:07.980
<v S1>group in Greek. And the same thing in Hebrew. Uh,

0:34:08.020 --> 0:34:11.740
<v S1>Ammon is the Hebrew word, and it's all the same

0:34:11.739 --> 0:34:16.129
<v S1>word group. Whether you see, trust, believe, Have faith. It's

0:34:16.130 --> 0:34:22.370
<v S1>all the same. So yeah, they are actually faith and

0:34:22.370 --> 0:34:26.090
<v S1>believe are absolute belief are absolute synonyms. Yes.

0:34:26.530 --> 0:34:27.170
<v S5>Thank you David.

0:34:27.210 --> 0:34:29.649
<v S1>They're synonyms English. In Greek they're not even synonyms. They're

0:34:29.690 --> 0:34:32.529
<v S1>the same word. So okay.

0:34:32.570 --> 0:34:35.410
<v S5>Thank you for that. Thank you so much. Um, another

0:34:35.410 --> 0:34:38.250
<v S5>question is from Ron, also in Florida, who listens through

0:34:38.290 --> 0:34:42.250
<v S5>Moody Radio Florida. Is there a difference in the temptations

0:34:42.250 --> 0:34:46.330
<v S5>of the flesh and temptations from Satan in our battle

0:34:46.330 --> 0:34:50.010
<v S5>against the flesh? Is our battle against the flesh instigated

0:34:50.010 --> 0:34:53.370
<v S5>by Satan, or are there two different areas we face?

0:34:54.570 --> 0:34:56.129
<v S1>Well, one of the things that we're going to see

0:34:56.130 --> 0:34:59.489
<v S1>is that, uh, in the Millennial Kingdom, there will still

0:34:59.489 --> 0:35:04.050
<v S1>be people born. There will still be people who are.

0:35:06.250 --> 0:35:10.650
<v S1>Who need to trust in Jesus. Uh, and they will.

0:35:10.690 --> 0:35:15.120
<v S1>Some of them won't. And they will be battling the

0:35:15.120 --> 0:35:22.640
<v S1>flesh even though Satan is bound. So, uh. And so

0:35:22.640 --> 0:35:28.320
<v S1>there are the the flesh itself operates within us. Uh,

0:35:28.760 --> 0:35:32.319
<v S1>but I don't today. I don't doubt that there is

0:35:32.320 --> 0:35:36.160
<v S1>a connection between. I read it earlier in the program,

0:35:36.200 --> 0:35:39.000
<v S1>Ephesians two one through three, where we have our three.

0:35:41.400 --> 0:35:45.719
<v S1>Enemies the world, the flesh and the devil. And I

0:35:45.719 --> 0:35:52.640
<v S1>think in James one. There's a passage that that kind

0:35:52.680 --> 0:35:58.640
<v S1>of reflects what's going on. It says, uh, no one

0:35:59.960 --> 0:36:03.000
<v S1>undergoing a trial should say, I'm being tempted by God.

0:36:03.000 --> 0:36:06.480
<v S1>For God is not tempted by evil. He doesn't tempt anyone.

0:36:06.760 --> 0:36:10.440
<v S1>He himself. But each person is tempted when he is

0:36:10.440 --> 0:36:15.550
<v S1>drawn away and enticed by his own evil desires. Now

0:36:15.550 --> 0:36:18.790
<v S1>the evil desires is a reflection of the flesh. The

0:36:18.790 --> 0:36:25.190
<v S1>temptation or enticement that is drawing him away is the devil.

0:36:25.190 --> 0:36:28.030
<v S1>I think that the the devil is out there fishing

0:36:28.030 --> 0:36:30.589
<v S1>and he's dropping bait, and our flesh is the one

0:36:30.590 --> 0:36:33.549
<v S1>that responds to it. And he knows which areas of

0:36:33.550 --> 0:36:38.590
<v S1>the flesh are different areas of weakness for each of us. Um,

0:36:39.190 --> 0:36:42.629
<v S1>you know, I, I remember having a dear friend once.

0:36:42.630 --> 0:36:45.390
<v S1>She would have never been tempted to be immoral. Not

0:36:45.390 --> 0:36:49.150
<v S1>at all. Ever. Uh, this is, uh, I've been friends

0:36:49.150 --> 0:36:52.790
<v S1>with this person for maybe 50 years now, but when

0:36:52.790 --> 0:36:55.310
<v S1>we were in college, she would have never been tempted

0:36:55.310 --> 0:36:58.669
<v S1>to be immoral as she isn't now. However, she was

0:36:58.670 --> 0:37:02.629
<v S1>tempted to marry someone that didn't know the Lord because

0:37:02.630 --> 0:37:07.029
<v S1>he was a good and kind person. And. And that

0:37:07.030 --> 0:37:13.100
<v S1>was a temptation from the enemy. Uh, so, you know,

0:37:13.140 --> 0:37:17.100
<v S1>I think that that he knows each of our desires secretly,

0:37:17.620 --> 0:37:20.900
<v S1>that maybe even better than we do because he observes

0:37:20.900 --> 0:37:25.260
<v S1>us and he drops the enemy or his, you know,

0:37:25.660 --> 0:37:28.620
<v S1>the demons will drop bait in front of us. Try

0:37:28.620 --> 0:37:31.980
<v S1>and arrange things to be so that we're tempted based

0:37:31.980 --> 0:37:37.140
<v S1>on our own individual fleshly desires. And so, uh, they're

0:37:37.140 --> 0:37:41.339
<v S1>not the same, but they certainly do operate together. I

0:37:41.340 --> 0:37:41.940
<v S1>would say.

0:37:42.180 --> 0:37:43.300
<v S5>Thank you for that.

0:37:43.860 --> 0:37:46.500
<v S1>Yeah. By the way, that's why we need to shore up.

0:37:46.500 --> 0:37:50.140
<v S1>Know the word of God, resist it. Uh, resist the

0:37:50.180 --> 0:37:53.259
<v S1>enemy and he will flee. And, uh, quoting the Word

0:37:53.260 --> 0:37:55.860
<v S1>of God, I believe, is the best way to resist

0:37:55.860 --> 0:37:57.580
<v S1>those temptations of the flesh.

0:37:58.100 --> 0:37:58.700
<v S5>So. Amen.

0:37:58.739 --> 0:38:01.940
<v S1>Anyway, thank you. Tara. We're going to come back with

0:38:01.940 --> 0:38:05.060
<v S1>more of your questions in just a moment. This is

0:38:05.100 --> 0:38:07.900
<v S1>Tara Haynes. Michael. Ray. Dominic. This is open line on

0:38:07.940 --> 0:38:09.060
<v S1>Moody Radio. Stay with.

0:38:09.130 --> 0:38:09.410
<v S4>Us.

0:38:23.370 --> 0:38:26.130
<v S1>Welcome back to Open Line. My name is Michael Ray.

0:38:26.450 --> 0:38:29.169
<v S1>I'm so glad you're listening today. I love talking with

0:38:29.170 --> 0:38:32.890
<v S1>you about your questions about the Bible, God and the

0:38:32.890 --> 0:38:40.450
<v S1>spiritual life. Uh uh, the, uh, The Chosen People Ministries

0:38:40.450 --> 0:38:46.930
<v S1>has done something. It actually really relates well to, uh.

0:38:49.290 --> 0:38:51.730
<v S1>What I opened the show with talking about why we

0:38:51.730 --> 0:38:54.730
<v S1>should care about Israel. People frequently ask questions about the

0:38:54.730 --> 0:38:58.690
<v S1>Jewish people. They frequently, frequently ask questions about Israel. Are

0:38:58.690 --> 0:39:00.970
<v S1>they the chosen people? Where do they fit in the

0:39:01.010 --> 0:39:05.410
<v S1>plan of God? And so Chosen People ministries, who partners

0:39:05.410 --> 0:39:09.520
<v S1>to bring you open line every week? they are offering

0:39:09.520 --> 0:39:13.400
<v S1>a free booklet called Why Israel? It explores the topic

0:39:13.400 --> 0:39:16.919
<v S1>of Israel through the lens of Scripture, and it deals

0:39:16.920 --> 0:39:20.160
<v S1>with questions like has the church replaced Israel today? What

0:39:20.160 --> 0:39:23.279
<v S1>what should we think about Israel today? Uh, these questions

0:39:23.280 --> 0:39:26.640
<v S1>and more will be answered with an outline of biblical

0:39:26.640 --> 0:39:29.240
<v S1>theology of Israel. And if you'd like a free copy

0:39:29.239 --> 0:39:33.640
<v S1>of Why Israel? Just go to the Open Line website.

0:39:33.640 --> 0:39:37.200
<v S1>That's open Line radio.org. Scroll down. You'll see a link

0:39:37.200 --> 0:39:40.600
<v S1>that says a free gift from Chosen People Ministries. Click

0:39:40.600 --> 0:39:42.279
<v S1>on that and you'll be taken to a page where

0:39:42.280 --> 0:39:45.320
<v S1>you can sign up for your very own free copy

0:39:45.320 --> 0:39:49.759
<v S1>of Why Israel? Well, we're going to go to the

0:39:49.760 --> 0:39:53.920
<v S1>phones right now. We're going to talk to Jeff in Akron, Ohio,

0:39:53.960 --> 0:39:57.239
<v S1>listening on CRF. Welcome to Open Line. Jeff. I hear

0:39:57.239 --> 0:39:58.719
<v S1>you're driving, right.

0:39:59.480 --> 0:40:01.439
<v S6>Well, I just pulled over, so I think we're good.

0:40:01.480 --> 0:40:01.839
<v S4>Oh, good.

0:40:01.840 --> 0:40:03.200
<v S1>That's what I was going to ask you to do.

0:40:03.239 --> 0:40:06.160
<v S1>Please pull over so that we can talk and not

0:40:06.160 --> 0:40:09.950
<v S1>be distracted. That's good. Keep safe. How can I help

0:40:09.950 --> 0:40:10.790
<v S1>you today, Jeff?

0:40:11.550 --> 0:40:16.670
<v S6>So my question, um, comes out of, uh, first Corinthians 714,

0:40:17.350 --> 0:40:23.870
<v S6>where Paul writes that a believing spouse will sanctify his

0:40:24.230 --> 0:40:28.989
<v S6>unbelieving spouse. And, um, and then he goes on to say,

0:40:29.030 --> 0:40:33.910
<v S6>otherwise the children would be unclean. So my concern or

0:40:33.910 --> 0:40:39.469
<v S6>question is, um, facing an impending divorce, where would that

0:40:39.510 --> 0:40:43.989
<v S6>leave my spouse? And, you know, most most importantly, like

0:40:43.989 --> 0:40:46.870
<v S6>my my kids, as far as being unclean.

0:40:47.310 --> 0:40:49.910
<v S1>Is your spouse a believer? Is your wife a believer?

0:40:50.630 --> 0:40:54.270
<v S6>I it's hard to say. Um, you know, I hate

0:40:54.270 --> 0:40:55.910
<v S6>to comment on what someone believes.

0:40:55.950 --> 0:40:56.270
<v S4>No, no.

0:40:56.270 --> 0:40:59.110
<v S1>But she let me just say, has she professed to

0:40:59.110 --> 0:40:59.910
<v S1>be a believer?

0:41:02.230 --> 0:41:04.670
<v S6>Like, I, she keeps it to herself. She doesn't go

0:41:04.670 --> 0:41:07.779
<v S6>to church. She has some church hurt from the past,

0:41:07.780 --> 0:41:09.300
<v S6>so I don't know where that lies with her.

0:41:11.180 --> 0:41:17.180
<v S1>Okay, well, the context here is about, uh, staying married. Mhm.

0:41:18.060 --> 0:41:22.420
<v S1>That's that's the point. Uh, if any brother, verse 12

0:41:22.460 --> 0:41:24.899
<v S1>has an unbelieving wife and she is willing to live

0:41:24.900 --> 0:41:28.140
<v S1>with him, he must not leave her. Verse 13, if

0:41:28.140 --> 0:41:31.219
<v S1>also if any woman has an unbelieving husband, and he

0:41:31.219 --> 0:41:34.100
<v S1>is willing to live with her, she must not leave

0:41:34.100 --> 0:41:41.339
<v S1>her husband. The idea is that, uh, generally speaking, it

0:41:41.340 --> 0:41:45.859
<v S1>is more likely for. Well, first, those two verses are

0:41:45.860 --> 0:41:49.060
<v S1>saying that if your, uh, if a person's spouse is

0:41:49.060 --> 0:41:53.219
<v S1>not a believer but still willing to stay with the believer,

0:41:53.260 --> 0:41:58.339
<v S1>stay together. Uh, that's because, uh, in ancient times, when

0:41:58.340 --> 0:42:01.660
<v S1>this was being written to the Corinthians, when people became believers,

0:42:01.660 --> 0:42:06.010
<v S1>they wanted to leave their spouse. who didn't know the Lord.

0:42:06.890 --> 0:42:09.489
<v S1>And Paul is saying, no, no, stay in that circumstance.

0:42:09.489 --> 0:42:14.330
<v S1>Stay with her. Why? For that's the explanatory word. The

0:42:14.370 --> 0:42:17.610
<v S1>unbelieving husband is set apart for God by the wife,

0:42:18.090 --> 0:42:21.890
<v S1>and the unbelieving wife is set apart for God by

0:42:21.890 --> 0:42:26.370
<v S1>the husband. The word sanctify means set apart. And I

0:42:26.370 --> 0:42:29.490
<v S1>like how the CSB translates it set apart. In other words,

0:42:29.489 --> 0:42:33.850
<v S1>what it's saying is this person, this unbelieving spouse, if

0:42:33.890 --> 0:42:38.010
<v S1>you stay married, is more likely to become a believer

0:42:38.930 --> 0:42:43.210
<v S1>in the context of a of a loving relationship. Then

0:42:43.210 --> 0:42:45.250
<v S1>if you just break up because one is a believer

0:42:45.250 --> 0:42:48.049
<v S1>and one isn't. So that's what it's saying. That's why

0:42:48.050 --> 0:42:52.530
<v S1>we stay together, because that that will enable the spouse

0:42:52.690 --> 0:42:56.529
<v S1>who doesn't believe. More likely not certain, but more likely

0:42:56.690 --> 0:43:00.410
<v S1>to become a follower of Jesus as well. Otherwise, your

0:43:00.410 --> 0:43:05.240
<v S1>children would be Corrupt, but now they are set apart

0:43:05.239 --> 0:43:11.120
<v S1>for God. The same thing if if, for example, uh, you, uh,

0:43:11.239 --> 0:43:13.440
<v S1>if a person has a spouse that's not a believer

0:43:13.440 --> 0:43:16.560
<v S1>and takes the children with them, they are now less

0:43:16.560 --> 0:43:20.800
<v S1>likely to become believers outside the confines of this loving

0:43:20.800 --> 0:43:24.200
<v S1>family and the outside of the influence of the believer.

0:43:24.400 --> 0:43:28.239
<v S1>That's what Paul is saying. He's not saying that children

0:43:28.239 --> 0:43:31.080
<v S1>are automatically not going to be believers, but it's it's

0:43:31.080 --> 0:43:37.440
<v S1>more about likelihood, um, staying together in a context of

0:43:37.440 --> 0:43:41.640
<v S1>with the believing spouse is better for the unbelieving spouse.

0:43:41.640 --> 0:43:44.719
<v S1>It's better for the unbelieving children. They are much more

0:43:44.719 --> 0:43:50.440
<v S1>likely to become believers. Uh, how old are your children today, Jeff?

0:43:51.160 --> 0:43:54.640
<v S6>Um, well, I have a stepson is 17, and then the, um,

0:43:54.920 --> 0:43:56.040
<v S6>my daughter is seven.

0:43:58.360 --> 0:44:04.030
<v S1>Well, let's talk about your daughter. Uh. if she. The

0:44:04.070 --> 0:44:06.270
<v S1>thing that this is saying is not that she automatically

0:44:06.270 --> 0:44:09.270
<v S1>becomes I mean, we're all unclean in the sense that we, uh,

0:44:09.270 --> 0:44:11.830
<v S1>if we don't believe we're in our sins, but the

0:44:11.830 --> 0:44:14.350
<v S1>likelihood for her to be set apart, to become a

0:44:14.350 --> 0:44:18.030
<v S1>believer is better for her to be as you have

0:44:18.030 --> 0:44:22.750
<v S1>influence in her life. So even if you're going to divorce,

0:44:22.750 --> 0:44:27.510
<v S1>you cannot abandon your child. You have to, uh, try

0:44:27.510 --> 0:44:32.990
<v S1>and have good influence into her life, both emotionally, physically,

0:44:32.989 --> 0:44:39.030
<v S1>but spiritually as well. Uh, that's that's that's there. Yeah,

0:44:39.190 --> 0:44:40.750
<v S1>but that's what it's talking about there.

0:44:41.270 --> 0:44:41.590
<v S6>So.

0:44:42.350 --> 0:44:46.110
<v S1>Okay. Okay. And you're still close with your daughter?

0:44:46.830 --> 0:44:50.030
<v S6>Yes. It's still we go to church every week, and, um,

0:44:50.230 --> 0:44:54.390
<v S6>she's a believer and she's been baptized. She's okay. All that.

0:44:54.430 --> 0:45:00.780
<v S6>It's the spouse. It's my spouse who's requesting the separation. So,

0:45:01.100 --> 0:45:03.100
<v S6>you know, I kind of I don't want to hold

0:45:03.100 --> 0:45:05.299
<v S6>her hostage by it, but I also just concerned with

0:45:05.300 --> 0:45:08.700
<v S6>my daughter and and him wording that unclean. I just,

0:45:08.739 --> 0:45:11.260
<v S6>you know, she automatically become unclean.

0:45:11.820 --> 0:45:14.980
<v S1>No, no. Do you understand what that's saying? It's about taking.

0:45:14.980 --> 0:45:15.180
<v S6>Her.

0:45:15.700 --> 0:45:20.420
<v S1>Taking her out of the influence of of the the believer.

0:45:20.460 --> 0:45:24.219
<v S1>That's what it's talking about. So just keep influencing her,

0:45:24.260 --> 0:45:26.620
<v S1>even with the separation or a divorce. Okay.

0:45:27.260 --> 0:45:28.259
<v S6>Right. Thank you.

0:45:28.300 --> 0:45:33.540
<v S1>Okay. Yeah. Uh, Jeff, I'm sorry that you're going through this. It's.

0:45:33.580 --> 0:45:37.259
<v S1>I think it's the most painful thing. Um, sometimes I

0:45:37.260 --> 0:45:41.460
<v S1>think a divorce is even harder than losing a spouse. Uh,

0:45:41.620 --> 0:45:46.580
<v S1>and so the thing is, don't lose the influence you

0:45:46.580 --> 0:45:51.620
<v S1>can have, uh, on on even your 17 year old stepson, uh,

0:45:51.620 --> 0:45:56.100
<v S1>your daughter and maybe even, uh, continue to love and

0:45:56.100 --> 0:45:59.690
<v S1>care for your wife, even if she proceeds with the divorce,

0:45:59.690 --> 0:46:02.570
<v S1>because who knows what kind of impact you can have

0:46:03.210 --> 0:46:06.649
<v S1>in her life in the long run. So anyway, thanks

0:46:06.650 --> 0:46:08.890
<v S1>for your call, Jeff. I can't believe it. The first

0:46:08.930 --> 0:46:13.050
<v S1>hour of the program is done, but there's a whole

0:46:13.090 --> 0:46:16.290
<v S1>other hour of open line coming up a second hour

0:46:16.330 --> 0:46:18.530
<v S1>on most of these stations. You know, if your station

0:46:18.530 --> 0:46:20.850
<v S1>doesn't carry it, that's okay. You can listen online, you

0:46:20.850 --> 0:46:22.970
<v S1>can listen on the podcast, you can get the Moody

0:46:22.969 --> 0:46:25.130
<v S1>Radio app. There's all sorts of ways you can get

0:46:25.130 --> 0:46:30.690
<v S1>the second program during the break. Check out our website, radio.org.

0:46:30.730 --> 0:46:34.370
<v S1>That page has links to past programs, questions, things like that.

0:46:34.370 --> 0:46:36.890
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0:46:36.890 --> 0:46:39.290
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0:46:39.290 --> 0:46:42.410
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0:46:42.410 --> 0:46:45.370
<v S1>should check that out. The Bible study across America will

0:46:45.370 --> 0:46:48.650
<v S1>continue in the second hour, so stay with us. Open

0:46:48.650 --> 0:46:52.489
<v S1>line with Doctor Michael Melnick is a production of Moody Radio,

0:46:52.850 --> 0:46:55.649
<v S1>a ministry of Moody Bible Institute.