WEBVTT - Hour 2: Bible Study Questions

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Riedel. It's Moody Radio's Bible study

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<v S1>Across America. We're talking about your questions about the Bible,

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<v S1>God and the spiritual life. My name is Michael Ray Zelnick.

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<v S1>I'm professor of Jewish studies and Bible, as well as

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<v S1>academic dean here at Moody Bible Institute. And I'm so

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<v S1>glad that we're live today. Sitting around the radio kitchen

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<v S1>table with our coffee and our Bible, we're ready to

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<v S1>study the scriptures together. If you have a question, give

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<v S1>me a call. The phone number is (877) 548-3675. That's (877) 548-3675.

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<v S1>If you can't call, just go to our website openline

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<v S1>radio.org and click on the Ask Michael a question button.

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<v S1>And you'll fill out the form and your question will

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<v S1>be put in the mailbag, and Tricia will ask it.

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<v S1>Sooner or later we'll get to it, I promise. Uh,

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<v S1>hope you have your Bibles open and you have a

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<v S1>second cup of coffee, because we're going to talk about

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<v S1>the scriptures right now with Chuck in Cleveland, Ohio, listening

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<v S1>on Whkf. Hey, Chuck, welcome to Open Line. How can

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<v S1>I help you today?

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<v S2>Yes. Thank you. Michael. Um, I have a question. Okay.

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<v S2>This has come up lately. Uh, it's I have three

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<v S2>different views about salvation, um, that I'm hearing from my pastor,

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<v S2>from a friend of mine who's a messianic Orthodox Jewish

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<v S2>friend and a ministry I know of. And my pastor's

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<v S2>belief is faith plus nothing. Faith in Jesus plus nothing

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<v S2>equals salvation. The Messianic Orthodox Jew, he believes that faith

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<v S2>plus Torah equals salvation. And the ministry that I know of,

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<v S2>they believe that faith plus repentance equals salvation. I think

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<v S2>the repentance is, um, something like maybe besetting sin or

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<v S2>something like that. You know, it's, uh, I would think

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<v S2>that the Messianic Jew that would, uh, well, you know what?

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<v S1>Here's the thing. The, uh, let me just jump in

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<v S1>and I'll tell you, the Bible teaches we are saved

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<v S1>by grace. That means God's undeserved kindness. We don't deserve it.

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<v S1>He shows us kindness. We're saved by grace. No works, uh,

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<v S1>lest a person should boast. But it's. We're saved by

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<v S1>grace through faith, not of works, lest any person should boast. Well,

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<v S1>where does repentance? Let's go to the second thing. Some

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<v S1>people say faith plus repentance. And you know you've got

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<v S1>to repent. You got to repent. I don't believe in

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<v S1>easy believism, but faith and repentance are two sides of

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<v S1>the same coin. Which is why in acts two or

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<v S1>acts three, Peter doesn't call on people to believe. He

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<v S1>calls upon them to repent. And what that means is

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<v S1>to change your mind. In first Thessalonians one it talks

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<v S1>about how they turned, which uses another Greek word, but

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<v S1>they turn from idols to serve the living and true God.

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<v S1>Now why do I bring that up? Because that's really

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<v S1>what repentance is. And in acts three, he's basically saying

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<v S1>to the crowd, change your mind about Jesus used to

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<v S1>reject him, now believe in him. Uh, in first Thessalonians one,

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<v S1>what Paul is saying is, uh, turn from what you

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<v S1>used to trust, which was idols, and now you have

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<v S1>turned to the Lord Jesus in whom you trust now. Uh,

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<v S1>so it's really the act of faith is stopping. We

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<v S1>stop trusting what we used to trust, and we start

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<v S1>trusting what God has done for us through the Lord Jesus,

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<v S1>that he died for us and rose again. So really,

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<v S1>repentance isn't sitting in the front row on the sinner's

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<v S1>bench and thinking about all the bad things we've ever

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<v S1>done and crying about it and doing all that. What

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<v S1>it is, is turning from what we used to trust

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<v S1>and turning to the one we do trust. That's what

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<v S1>it's about. So it's faith. No works. Uh, and then

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<v S1>the the outcome is that we stop trusting and we

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<v S1>start trusting. We stop trusting idols. Whatever it is, good works,

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<v S1>whatever it is we used to trust. And instead, now

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<v S1>we're trusting in Jesus that he died for us and

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<v S1>rose again. So faith and repentance, two sides of the

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<v S1>same coin. Does that make sense so far?

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<v S2>Um, yes. It sounds like you believe what my pastor believes. Faith.

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<v S1>Well, no no no no no no no. I believe

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<v S1>what the Bible teaches. I want to be really clear.

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<v S1>I want to be really clear. The Bible teaches faith

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<v S1>and repentance are two sides of the same coin, is

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<v S1>what I'm trying to say. I'm not trying to take

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<v S1>sides with your pastor or I'm just trying to. This

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<v S1>is what the Bible teaches. Okay? Okay, okay.

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<v S2>One other thing is repentance is is, uh, the meaning

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<v S2>of repentance is metanoia, which means a change of mind.

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<v S2>But a lot of pastors use that word as meaning

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<v S2>turning from your sin.

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<v S1>Well, that's what I was just saying. It means.

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<v S2>What? What you said. What you said is changing your

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<v S2>mind towards Jesus and His salvation. Not necessarily, you know,

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<v S2>eradicating all your sins in your life.

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<v S1>No. I don't think we can eradicate all our sins

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<v S1>in our life. Uh, only he can. Uh, the reason

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<v S1>I say what I'm what I just said was, if

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<v S1>you read in the book of acts. Okay, it talks

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<v S1>about in acts 317. This is in Peter's sermon at

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<v S1>Solomon's Colonnade, where they healed the lame man, and he's

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<v S1>talking to the crowd about their rejection of Jesus. And

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<v S1>they're probably there were people there who were part of

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<v S1>the crowd that said, crucify him. And he says, brothers,

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<v S1>I know you did this in ignorance, just as your

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<v S1>leaders also did. They didn't realize who they were rejecting.

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<v S1>Had they known, they wouldn't have done it. But what

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<v S1>God predicted through the mouth of all the prophets that

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<v S1>his Messiah would would suffer, he has fulfilled in this way.

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<v S1>And then he says, so what he's talking about is

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<v S1>their rejection of Jesus. And he says in verse 19,

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<v S1>therefore repent and turn. Okay. What's he saying? Change your

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<v S1>mind about Jesus and turn to him. That's what he's saying.

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<v S1>And so, uh, I'm just the context tells me he's

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<v S1>not saying go sit at the sinners bench and cry

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<v S1>over your sins. He's saying, change your mind about Jesus. Uh,

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<v S1>turn you. You rejected him. Now trust in him. That's

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<v S1>that's what he's saying. So. And the same thing happens

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<v S1>in acts two with the crowds there. Peter tells them

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<v S1>to repent. Uh, in acts 238. So, so often we

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<v S1>take repentance to mean, uh, change your behavior. When the

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<v S1>Bible teaches it's change your mind about Jesus. That's what

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<v S1>I'm trying to say now about your friend who says

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<v S1>that faith is keeping the Torah. Uh, it just basically,

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<v S1>I think what? Your friend may be mistaken because he

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<v S1>understands the Torah. For followers of Yeshua of Jesus to

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<v S1>mean keep kosher, keep Sabbath. Uh, the truth of it

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<v S1>is the Torah or God's instruction. Uh, today is the

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<v S1>is the Torah, the law of Messiah, the what the

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<v S1>New Testament calls the law of Christ, the New Covenant.

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<v S1>And if we will trust in Jesus, put our trust

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<v S1>in the Lord Jesus. What will happen is we will

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<v S1>express that faith by keeping that Messianic Torah, the law

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<v S1>of Christ, or being obedient to him. If you love me,

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<v S1>you'll keep my commandments. The Lord Jesus said, so, uh, there.

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<v S1>He may be a little confused about what the Torah is,

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<v S1>that we will. And the thing is, it doesn't. Faith

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<v S1>is not equal to keeping those commandments. Faith is expressed

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<v S1>if we really love Jesus by keeping his commandments. That's

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<v S1>what it's about. So anyway, uh, hope that helps, Chuck. Uh,

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<v S1>I'm not sure that you felt it did, but I'll

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<v S1>do my best with it. Okay. Uh, Wilburn in Ohio,

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<v S1>listening on Wqrf. Welcome to Open Line. How did I

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<v S1>get your name right, Wilburn?

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<v S3>Yes, you did, sir.

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<v S1>That's an unusual name. I've never met anyone named Wilburn before.

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<v S3>Yes, sir. I shall only show a little from my

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<v S3>good Jewish buddy here in Akron.

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<v S1>Okay.

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<v S3>Sir. Alright. Mine is from first Corinthians chapter three, verse 21,

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<v S3>and it states, therefore, let no man glory in men,

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<v S3>for all things are yours. Do yours. Is that God's

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<v S3>point to God or to us?

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<v S1>Let's see. It says, the Lord knows that the reasonings

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<v S1>of the wise are meaningless. So no one should boast

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<v S1>in human leaders, for everything is yours. Uh huh. I

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<v S1>think it's talking about people.

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<v S3>Okay, okay.

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<v S1>Yeah, okay.

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<v S3>That's what I was sure you know, above all things

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<v S3>get understanding. So I got it now. Okay? Okay. Thank

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<v S3>you so much. Shalom. They better leave Israel alone. They

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<v S3>better leave him alone. Shalom, Shalom. God bless you, sir.

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<v S1>Bye bye. Uh. Let's see, Uh, I'm trying to see

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<v S1>what time here. Uh, okay. We're in the window, so. Okay,

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<v S1>we're going to we're going to take a break here.

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<v S1>And when we come back, we're going to talk to Marilyn. So. Marilyn,

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<v S1>don't hang up, okay? Uh, we're going to you're listening

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<v S1>to Open Line. My name is Michael Ray Melnick, and

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<v S1>we're taking your questions about the Bible, God and the

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<v S1>spiritual life. Marilyn's got a question about the Trinity, so

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<v S1>I wanted to make sure I had enough time to

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<v S1>answer it. When we come back, we'll talk to Marilyn,

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<v S1>and so stay with us. Welcome back to Open Line.

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<v S1>You know the last caller or next to. Yeah, I

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<v S1>think it was next to last caller. I talked about

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<v S1>the book of acts and the issues of what does

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<v S1>the book of acts teach about repentance. And one of

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<v S1>the things that I found really helpful was talking about

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<v S1>that subject with a professor I had in seminary, and

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<v S1>his name was Doctor Charles Ryrie. I had him for

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<v S1>a course called The Doctrine of Salvation, and we talked

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<v S1>about the book of acts. And he really knew the

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<v S1>book of Acts because he wrote the moody, every day

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<v S1>Bible commentary on acts. And that's our current resource. And

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<v S1>he was very, very helpful in explaining those issues in

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<v S1>that course. And it's one of the reasons why I

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<v S1>love this book and why we're offering it as our

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<v S1>resource resource this time this month. Because, uh, for a

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<v S1>gift of any size, I'd like to send you a

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<v S1>copy by. Just say thank you. Here's Doctor Ryrie's book

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<v S1>on the book of acts. It's very helpful. Uh, it's

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<v S1>a good resource. Easy to read, easy to understand. No

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<v S1>one made the Bible or theology simpler to understand than

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<v S1>Doctor Ryrie. Uh, that's what I loved about his classes.

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<v S1>And it's what I love about this book. If you'd

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<v S1>like to receive a copy of, uh, Doctor Rory's book,

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<v S1>best thing to do is just head over to Openline radio.

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<v S1>Org or you can call by going to (888) 644-7122. And

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<v S1>with your gift of any size, just make sure you

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<v S1>ask for Doctor Rory's book on the every day Bible

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<v S1>commentary on Acts. Uh, we're going to talk to Marilyn

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<v S1>right now. Uh, listening in Florida on Wmhb. Welcome to

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<v S1>Open Line. Marilyn. How can I help you?

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<v S4>Oh, good morning. I'm happy to be on with you. Um,

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<v S4>I'm had been talking to a lady that was a

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<v S4>Jehovah Witness, and she said the Trinity is not in

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<v S4>the scriptures. Well, I ran across Second Corinthians 1311 and

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<v S4>14 that talks about the father, the son, and the

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<v S4>Holy Spirit.

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<v S1>What verse? What? Wait wait wait what verse?

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<v S4>I'm going to fast. Second Corinthians 1311 and 14. Okay.

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<v S4>And also Matthew 316 through 17. But I was wondering

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<v S4>if there were any other scriptures that had the three

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<v S4>parts of the Trinity in them.

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<v S1>Well, uh, I think one of my favorite verses is

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<v S1>the great Commission verse in Matthew 28, uh, where, uh,

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<v S1>it says, uh, baptizing them in the name of the father,

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<v S1>son and Holy Spirit. Matthew 28 uh, 16 through 18

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<v S1>that that I think I got those verses right. Uh, and, uh,

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<v S1>what I like about Matthew 28, I'm turning over there

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<v S1>right now. Uh, is here's the thing that that strikes

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<v S1>me as amazing that most many people miss, uh, is

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<v S1>it it's verse 18. Uh, and verse 19 go therefore,

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<v S1>and make disciples of all nations, baptizing them. Notice good

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<v S1>grammar would say in the names of the father, son,

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<v S1>and Holy Spirit. However, in this verse it says, in

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<v S1>the name of the father and the son, and the

0:14:52.030 --> 0:14:55.930
<v S1>Holy Spirit. So it uses a singular noun name to

0:14:55.930 --> 0:15:01.060
<v S1>describe the three persons of the Triune God. Uh, which

0:15:01.060 --> 0:15:04.780
<v S1>would be sort of a hint at the triune nature

0:15:04.780 --> 0:15:08.770
<v S1>of God that he is not three gods, but God

0:15:08.770 --> 0:15:13.479
<v S1>is 1 in 3 persons. Does that. Uh, that's a

0:15:13.480 --> 0:15:19.240
<v S1>good verse. Very good. Yeah. Matthew 2819. Uh, you know, uh,

0:15:19.240 --> 0:15:20.800
<v S1>here's what I'd like you to do. I'd like you

0:15:20.800 --> 0:15:26.140
<v S1>to hang on. Marilyn. Uh, there is a book. It's

0:15:26.140 --> 0:15:28.600
<v S1>not on the Trinity, but it's. It's a book I

0:15:28.600 --> 0:15:34.240
<v S1>wrote called 50 Most Important Bible Questions. And it has, uh,

0:15:34.240 --> 0:15:36.370
<v S1>a good one of the questions, I don't remember which

0:15:36.370 --> 0:15:39.610
<v S1>number is about the. I remember the question was, can

0:15:39.610 --> 0:15:42.490
<v S1>you give a simple explanation of the Trinity? And I said, no,

0:15:42.490 --> 0:15:45.460
<v S1>no one can. But what I do is I lay

0:15:45.460 --> 0:15:48.730
<v S1>out the biblical evidence and deal with some of these verses,

0:15:48.730 --> 0:15:53.740
<v S1>like Matthew 2819 and the ones that you mentioned, as

0:15:53.740 --> 0:15:56.980
<v S1>well as some other verses that you might find really helpful.

0:15:56.980 --> 0:16:00.430
<v S1>So if you stick on the phone. Uh, Marilyn, we'll

0:16:00.430 --> 0:16:05.620
<v S1>send you a copy of 50 Most Important Bible Questions. Okay.

0:16:06.220 --> 0:16:08.950
<v S4>Oh, fantastic. Thank you so very much. Yes.

0:16:08.950 --> 0:16:10.810
<v S1>Thank you. And by the way, if you're listening, you

0:16:10.810 --> 0:16:14.920
<v S1>think the busing. Oh, sure. Uh, if you're listening, you

0:16:14.920 --> 0:16:16.330
<v S1>think I'd like to get a copy of that book?

0:16:16.330 --> 0:16:19.810
<v S1>I can't send everyone one. Marilyn's special. That's why she

0:16:19.810 --> 0:16:22.660
<v S1>gets one. But, uh, you might want to go to

0:16:22.660 --> 0:16:25.720
<v S1>your favorite online bookseller or your local Christian bookstore and

0:16:25.720 --> 0:16:27.940
<v S1>make sure to get a copy of 50 Most Important

0:16:27.940 --> 0:16:30.790
<v S1>Bible Questions. But you got to keep promising, even if

0:16:30.790 --> 0:16:32.860
<v S1>you get it, to listen to the program. Because there

0:16:32.860 --> 0:16:35.620
<v S1>are other questions. You know, sometimes you think, well, I've

0:16:35.620 --> 0:16:37.390
<v S1>got the 50 questions. What do I need to listen

0:16:37.390 --> 0:16:40.330
<v S1>to Open Line for? No, no, no, keep listening. But

0:16:40.330 --> 0:16:42.550
<v S1>I think you'll find that book helpful. We're going to

0:16:42.550 --> 0:16:46.840
<v S1>talk to Stephen in Ohio, listening on Wqrf. Welcome to

0:16:46.840 --> 0:16:49.180
<v S1>Open Line. How can I help you? Stephen.

0:16:50.500 --> 0:16:52.660
<v S3>Hey, doctor Riddell. Nick, can you hear me? Okay.

0:16:52.660 --> 0:16:53.350
<v S1>Yeah.

0:16:54.280 --> 0:16:55.240
<v S3>Okay.

0:16:55.420 --> 0:16:57.280
<v S2>Um, so I recently.

0:16:57.280 --> 0:16:59.440
<v S3>Because I got an audible account and I spent a

0:16:59.440 --> 0:17:01.540
<v S3>lot of time in the car and doing projects around

0:17:01.540 --> 0:17:05.650
<v S3>the house. I listened to the Great Courses series by

0:17:05.650 --> 0:17:11.020
<v S3>a professor, Robert D Miller, who unfortunately passed away in 2023,

0:17:11.020 --> 0:17:14.530
<v S3>but he, uh, gave all these lectures. It was like

0:17:14.530 --> 0:17:17.020
<v S3>probably about ten hours. And he was a professor at

0:17:17.020 --> 0:17:20.410
<v S3>the Catholic University of America, uh, an archaeologist.

0:17:20.410 --> 0:17:24.460
<v S1>What? It's just go ahead with his with your question.

0:17:24.609 --> 0:17:27.970
<v S1>I don't need to know who he is. Okay. Okay. Okay. Well.

0:17:28.359 --> 0:17:30.369
<v S3>The reason I bring that up is because as I

0:17:30.369 --> 0:17:32.290
<v S3>was listening to it, I myself am a lawyer. I

0:17:32.290 --> 0:17:33.909
<v S3>only bring that up because I like to look at

0:17:33.910 --> 0:17:36.910
<v S3>the evidence and find out people's credentials. I also believe

0:17:36.910 --> 0:17:39.970
<v S3>he was a person, uh, a believer. So that's important

0:17:39.970 --> 0:17:42.850
<v S3>to me because I don't want to be misguided by someone. Um,

0:17:42.850 --> 0:17:46.780
<v S3>and I found some of his stuff to be pretty compelling.

0:17:46.780 --> 0:17:51.310
<v S3>And overall, his interpretation of Genesis is is my question.

0:17:51.340 --> 0:17:55.780
<v S3>He didn't interpret it literally like a literal, literal six

0:17:55.780 --> 0:18:00.130
<v S3>days creation a people lived to be 900 years old. Uh,

0:18:00.130 --> 0:18:02.800
<v S3>he was able, I think, to say you could have

0:18:02.800 --> 0:18:09.460
<v S3>evolution and genesis because the literary genre of Genesis is

0:18:09.460 --> 0:18:13.480
<v S3>an ancient creation myth, not meaning myth as it's untrue,

0:18:13.480 --> 0:18:17.469
<v S3>but it's explaining spiritual things in a way that would

0:18:17.470 --> 0:18:22.300
<v S3>have been understanded by the people who received it 2000

0:18:22.300 --> 0:18:27.760
<v S3>plus years ago. And I was wondering if you think

0:18:27.760 --> 0:18:34.780
<v S3>that type of understanding of Genesis could be correct doctrinally,

0:18:34.780 --> 0:18:38.200
<v S3>or if you just find that to be an incorrect

0:18:38.200 --> 0:18:41.290
<v S3>way to interpret Genesis as a whole.

0:18:42.340 --> 0:18:45.699
<v S1>Well, first of all, I think that, uh, and I

0:18:45.700 --> 0:18:48.880
<v S1>don't know Robert Miller, but if you say you think

0:18:48.880 --> 0:18:55.030
<v S1>he's a genuine follower of Jesus, uh, his, uh, salvation

0:18:55.180 --> 0:18:58.300
<v S1>is not based on his view of creation, but his

0:18:58.300 --> 0:19:02.680
<v S1>view of Jesus. And so, uh, I know that C.S.

0:19:02.680 --> 0:19:07.060
<v S1>Lewis took a mythic view of creation, but he knew

0:19:07.090 --> 0:19:12.160
<v S1>the Lord. Uh, because what the key to salvation is

0:19:12.160 --> 0:19:15.070
<v S1>trusting Jesus, that he died for us and rose again,

0:19:15.070 --> 0:19:18.520
<v S1>not an accurate understanding of what the Bible says in

0:19:18.520 --> 0:19:23.140
<v S1>Genesis one and two. So, uh, let's be clear about that.

0:19:23.140 --> 0:19:25.359
<v S1>And there could be a lot of believers that we

0:19:25.359 --> 0:19:28.960
<v S1>learn a lot from, but in many areas that we

0:19:28.960 --> 0:19:32.350
<v S1>wouldn't necessarily agree with their view of creation. Uh, there

0:19:32.350 --> 0:19:37.570
<v S1>were many ancient myths about creation. I don't think it's

0:19:37.570 --> 0:19:43.270
<v S1>fair to relegate the Hebrew Scriptures to that kind of

0:19:43.270 --> 0:19:47.110
<v S1>mythic approach, although it does explain where creation comes from.

0:19:47.109 --> 0:19:50.800
<v S1>But it's true myth in the sense This way, if

0:19:50.800 --> 0:19:54.760
<v S1>you just take myth to mean an explanation, I think

0:19:54.760 --> 0:20:01.180
<v S1>it's crucial that we recognize that Hebrew narrative. Hebrew narrative

0:20:01.780 --> 0:20:07.180
<v S1>is always meant to be taken as fact, not as

0:20:07.180 --> 0:20:12.040
<v S1>some sort of story. Uh, even you mentioned the age

0:20:12.040 --> 0:20:15.459
<v S1>of people, you know, in the primeval period, they were

0:20:15.460 --> 0:20:19.629
<v S1>living all that length of time. And then in Genesis six,

0:20:19.630 --> 0:20:22.480
<v S1>it's not like the the author doesn't recognize that something

0:20:22.480 --> 0:20:25.540
<v S1>unusual is going on. Genesis six, God says, I'm not

0:20:25.540 --> 0:20:29.500
<v S1>going to strive with people because they're evil. Uh, so much.

0:20:29.500 --> 0:20:35.619
<v S1>And then he says, uh, in verse three, uh, my

0:20:35.619 --> 0:20:39.490
<v S1>spirit will not strive with mankind forever because they are corrupt.

0:20:39.490 --> 0:20:42.159
<v S1>Their days will be 120 years. So he kind of

0:20:42.160 --> 0:20:45.190
<v S1>limits the maximum number of years to 120. It doesn't

0:20:45.190 --> 0:20:48.340
<v S1>do it instantaneously when you get to the end. Now remember,

0:20:48.340 --> 0:20:52.750
<v S1>Genesis is just the volume one of a five book, uh, series.

0:20:53.050 --> 0:20:57.400
<v S1>It's one book with five volumes, uh, that's called the Torah,

0:20:57.400 --> 0:20:59.800
<v S1>or some people call it the Five Books of Moses,

0:20:59.800 --> 0:21:01.120
<v S1>but it's like the Lord of the rings, you know,

0:21:01.119 --> 0:21:04.810
<v S1>there's three novels, but it's really one story. The same

0:21:04.810 --> 0:21:09.160
<v S1>thing with the the Pentateuch. It's one book, the book

0:21:09.160 --> 0:21:13.660
<v S1>of the law, and it's got five volumes. And if

0:21:13.660 --> 0:21:17.080
<v S1>you look at the end Deuteronomy 34, how old is

0:21:17.080 --> 0:21:20.860
<v S1>Moses when he dies at the very end? 120 years old.

0:21:20.950 --> 0:21:24.970
<v S1>So it shows that God was going to reduce the

0:21:24.970 --> 0:21:27.490
<v S1>number of years. And the reason I point this out

0:21:27.490 --> 0:21:29.950
<v S1>is that, you know, people say, oh, look how long

0:21:29.950 --> 0:21:31.870
<v S1>they didn't know any better. No, they knew better. When

0:21:31.869 --> 0:21:35.590
<v S1>Moses wrote this, he knew exactly what was going on,

0:21:35.590 --> 0:21:39.010
<v S1>that people were going less and less and less years,

0:21:39.010 --> 0:21:41.770
<v S1>so that by the end of his life, it was

0:21:41.770 --> 0:21:47.050
<v S1>120 years, just as God had maxed it out at, uh, and, uh,

0:21:47.050 --> 0:21:50.050
<v S1>the days of creation, where the people take them, some

0:21:50.050 --> 0:21:56.439
<v S1>people take them as eras, you know, ages. I don't,

0:21:56.440 --> 0:22:00.670
<v S1>I think evening, morning, 24 hours. That's what I think

0:22:00.670 --> 0:22:04.810
<v S1>it is. Uh, it's six days of creation. Makes perfect

0:22:04.810 --> 0:22:07.570
<v S1>sense to me. You've got Genesis one one and two

0:22:07.570 --> 0:22:11.920
<v S1>where God creates everything. That's summary. And then more specifically,

0:22:11.920 --> 0:22:14.140
<v S1>the six days of creation and the rest of one

0:22:14.140 --> 0:22:17.710
<v S1>3 to 2 four. And then what you have in

0:22:17.710 --> 0:22:20.560
<v S1>two five to the end of that chapter is the

0:22:20.560 --> 0:22:23.890
<v S1>sixth day of creation. So it goes from very broad

0:22:23.890 --> 0:22:27.520
<v S1>to narrower to very narrow. Uh, and I think that's

0:22:27.520 --> 0:22:29.439
<v S1>what we're talking about. People say, well, how can it

0:22:29.440 --> 0:22:32.590
<v S1>be six days of creation? The world is so old.

0:22:32.590 --> 0:22:35.260
<v S1>You know, you take this early earth with six days

0:22:35.260 --> 0:22:39.580
<v S1>of creation. I believe God created the world with apparent age.

0:22:39.940 --> 0:22:41.979
<v S1>It was just like when Adam was created. When he

0:22:41.980 --> 0:22:43.840
<v S1>was 20 minutes old. He didn't look like a 20

0:22:43.840 --> 0:22:47.320
<v S1>minute old infant. He looked like a man. He was

0:22:47.320 --> 0:22:50.020
<v S1>created with apparent age. I think God created everything with

0:22:50.020 --> 0:22:52.690
<v S1>age to make it look like even the light years

0:22:52.690 --> 0:22:56.679
<v S1>of the stars shining. He created that, you know? So

0:22:56.680 --> 0:23:01.060
<v S1>it came down. He created everything with age. And then, uh,

0:23:01.060 --> 0:23:04.430
<v S1>the other thing is many things that we see as

0:23:04.430 --> 0:23:09.409
<v S1>look very old are the result of catastrophe. Uh, a

0:23:09.410 --> 0:23:14.449
<v S1>catastrophe can explain a lot of these things. Uh, for example,

0:23:14.450 --> 0:23:20.150
<v S1>when Mount Saint Helens had its top blown off, right. Uh,

0:23:20.150 --> 0:23:23.210
<v S1>all the trees on top landed down in Spirit Lake.

0:23:23.210 --> 0:23:27.139
<v S1>This is in 1980. And the the weight of the

0:23:27.140 --> 0:23:31.169
<v S1>the water went into the right, into the roots and

0:23:31.170 --> 0:23:34.020
<v S1>made those trees go down into the bottom of the

0:23:34.020 --> 0:23:38.220
<v S1>lake with the roots at the bottom. And they settled there,

0:23:38.220 --> 0:23:40.410
<v S1>and it looks like a forest under there. They were

0:23:40.410 --> 0:23:46.379
<v S1>covered in lava when they did this. Now there's a fossil, uh,

0:23:46.380 --> 0:23:50.550
<v S1>forest at the bottom of Spirit Lake. And what's amazing

0:23:50.550 --> 0:23:53.130
<v S1>about that is people would say if they looked at that,

0:23:53.130 --> 0:23:56.310
<v S1>they'd say billions of years ago there was a forest here.

0:23:56.310 --> 0:24:00.300
<v S1>But now through evolution. No, we know it's it's it's

0:24:00.300 --> 0:24:04.890
<v S1>60 years old. And what it is is a result

0:24:04.890 --> 0:24:09.510
<v S1>of catastrophe. Well, there was a huge worldwide catastrophe where

0:24:09.510 --> 0:24:14.070
<v S1>the foundations of the deep open, there were earthquakes. There was, uh,

0:24:14.070 --> 0:24:18.570
<v S1>volcanoes erupting. It just exploded all over the earth. And

0:24:18.570 --> 0:24:21.570
<v S1>a lot of the things that we see as being

0:24:21.570 --> 0:24:26.190
<v S1>ancient fossils are probably the just, just the result of

0:24:26.190 --> 0:24:31.949
<v S1>that catastrophe. So to me, uh, taking the, the Hebrew

0:24:31.950 --> 0:24:35.970
<v S1>Bible at face value makes the most sense. Uh, that's

0:24:35.970 --> 0:24:38.490
<v S1>how I read it. If I have to defend it,

0:24:38.490 --> 0:24:42.780
<v S1>I would use two aspects. Uh, in terms of science, uh,

0:24:42.780 --> 0:24:44.760
<v S1>in terms of the age of the Earth and all

0:24:44.760 --> 0:24:51.870
<v S1>those things. One apparent age and two, uh, catastrophism. And so,

0:24:51.869 --> 0:24:55.230
<v S1>you know, I'm not trying to judge Doctor Miller, you know,

0:24:55.230 --> 0:24:58.200
<v S1>God bless him, he's with the Lord. Now, that's fine,

0:24:58.200 --> 0:25:02.130
<v S1>but I wouldn't agree with his approach to Genesis. Does

0:25:02.130 --> 0:25:03.150
<v S1>that help, Stephen?

0:25:04.920 --> 0:25:05.340
<v S3>And by the.

0:25:05.340 --> 0:25:08.520
<v S1>Way, if you agree with him, that's fine with me too.

0:25:08.520 --> 0:25:10.860
<v S1>I'm not, you know I'm not. Well, my.

0:25:10.859 --> 0:25:13.620
<v S3>Thing is, uh, it was very helpful. It's given me

0:25:13.619 --> 0:25:17.460
<v S3>a lot to think about. Um, and I appreciate that.

0:25:17.460 --> 0:25:20.370
<v S3>And I think what you said about going back to Jesus, uh,

0:25:20.369 --> 0:25:24.330
<v S3>that gives me, uh, confidence. Because I know a lot

0:25:24.330 --> 0:25:26.760
<v S3>of people have Genesis as a stumbling block that I

0:25:26.760 --> 0:25:27.570
<v S3>talk to, but.

0:25:27.570 --> 0:25:31.350
<v S1>Yeah, focus on Jesus. He's the key. He's the creator.

0:25:31.350 --> 0:25:34.470
<v S1>However he did, it is fine with me. So anyway,

0:25:34.470 --> 0:25:36.000
<v S1>thanks for your call. We're going to come back with

0:25:36.000 --> 0:25:38.700
<v S1>the mailbag in just a bit, so don't go away.

0:25:38.700 --> 0:25:41.639
<v S1>This is open line with Michael Zelnick. We'll be right back.

0:25:59.609 --> 0:26:02.310
<v S1>Welcome back to Open Line. My name is Michael Riedel,

0:26:02.640 --> 0:26:05.640
<v S1>and I'm so grateful for everyone that partners with this

0:26:05.640 --> 0:26:09.270
<v S1>program by listening. That's just the first way. I'm so grateful.

0:26:09.270 --> 0:26:11.159
<v S1>There are so many people that tell me they listen

0:26:11.160 --> 0:26:14.280
<v S1>every week, and if they can't get the program on time,

0:26:14.280 --> 0:26:16.470
<v S1>they go on, they get the podcast, or they go

0:26:16.470 --> 0:26:18.480
<v S1>on the Moody Radio app and they listen that way.

0:26:18.480 --> 0:26:22.170
<v S1>And I'm I'm just amazed and grateful for that. And

0:26:22.170 --> 0:26:28.860
<v S1>as well, I'm grateful, uh, that some are, uh, partners

0:26:28.859 --> 0:26:31.410
<v S1>in even a more special sense and that that they

0:26:31.410 --> 0:26:35.100
<v S1>in that they become kitchen table partners. They don't just listen.

0:26:35.100 --> 0:26:37.860
<v S1>What they do is they actively support this program by

0:26:37.859 --> 0:26:40.590
<v S1>giving monthly so we can be on the air weekly.

0:26:40.590 --> 0:26:43.949
<v S1>And we're so grateful for that as well. And I,

0:26:43.950 --> 0:26:48.419
<v S1>I just am amazed that people care about us that much. This,

0:26:48.420 --> 0:26:51.330
<v S1>this program and, and the teaching of the word to

0:26:51.330 --> 0:26:54.060
<v S1>people that they will help out that way. And I

0:26:54.060 --> 0:26:55.679
<v S1>appreciate them. And one of the things I do to

0:26:55.680 --> 0:26:58.470
<v S1>show my appreciation is every other week we send out

0:26:58.470 --> 0:27:01.200
<v S1>a Bible study moment. If a person becomes a kitchen

0:27:01.200 --> 0:27:03.690
<v S1>table partner, they get an email, click on it, listen

0:27:03.690 --> 0:27:05.310
<v S1>to a Bible study. We're doing a series on the

0:27:05.310 --> 0:27:08.940
<v S1>covenants over the summer, and that's been very fun for me.

0:27:08.940 --> 0:27:12.119
<v S1>So if you're interested in becoming a kitchen table partner,

0:27:12.119 --> 0:27:14.820
<v S1>we sure would appreciate it if you've given monthly some

0:27:14.940 --> 0:27:19.800
<v S1>given occasionally, but we'd like to turn that into a monthly, uh, gift. Boy,

0:27:19.800 --> 0:27:23.850
<v S1>that's really appreciated. Uh, however it is, we're we're just

0:27:23.850 --> 0:27:26.040
<v S1>grateful for your listening. But if you'd like to become

0:27:26.040 --> 0:27:28.080
<v S1>a kitchen table partner, all you have to do is

0:27:28.080 --> 0:27:34.590
<v S1>call (888) 644-7122 or go to Open Line Radio. Org. Now

0:27:34.590 --> 0:27:38.910
<v S1>it's time for the Febc mailbag. Grateful to Febc for

0:27:38.910 --> 0:27:43.020
<v S1>partnering with our program to bring you Openline and Febc.

0:27:43.260 --> 0:27:46.080
<v S1>Org or Far Eastern Broadcasting Company. There's a lot there.

0:27:46.080 --> 0:27:48.750
<v S1>Go to their website. You can check it out and

0:27:48.750 --> 0:27:51.330
<v S1>see all about how they are bringing the gospel around

0:27:51.330 --> 0:27:55.560
<v S1>the world through media and personal follow up. Uh, check

0:27:55.560 --> 0:27:58.470
<v S1>out their website because it's got a link to their

0:27:58.470 --> 0:28:01.980
<v S1>podcast called Until All Have Heard. I think you'll really

0:28:01.980 --> 0:28:06.630
<v S1>enjoy that. And joining me right now for the Febc

0:28:06.630 --> 0:28:10.320
<v S1>mailbag is Tricia McMillan, our producer, and we've had two

0:28:10.320 --> 0:28:12.750
<v S1>producers today. I didn't mention her at the outset of

0:28:12.750 --> 0:28:17.890
<v S1>the program to Tiara Haynes, to Kyra Haynes. Haines. Hi.

0:28:17.890 --> 0:28:20.950
<v S1>Michael is here. I told her, it's not fair. We've

0:28:20.950 --> 0:28:23.590
<v S1>got tiara answering the phones and to hear her helping out.

0:28:23.590 --> 0:28:27.970
<v S1>I'm just too confusing. But I'm really grateful you're here

0:28:27.970 --> 0:28:28.540
<v S1>to hear her.

0:28:28.540 --> 0:28:29.650
<v S5>Thank you for having me.

0:28:29.650 --> 0:28:32.649
<v S1>Yeah. And. And Tricia. Now, who's asking the questions?

0:28:32.650 --> 0:28:34.900
<v S6>Uh, I think I'll ask the first one. Okay, but

0:28:34.900 --> 0:28:37.690
<v S6>there we go. But I'm not going anywhere but to.

0:28:37.690 --> 0:28:40.390
<v S6>Here is learning all of the programs, and she has

0:28:40.390 --> 0:28:44.880
<v S6>been a valuable resource to us for over for like

0:28:44.880 --> 0:28:46.680
<v S6>a year and a half now. And she's learning all

0:28:46.680 --> 0:28:48.360
<v S6>the programs so that when one of us is out,

0:28:48.360 --> 0:28:49.860
<v S6>she can step in and do all of them. Well

0:28:49.860 --> 0:28:50.310
<v S6>that's great.

0:28:50.310 --> 0:28:52.560
<v S1>Yeah, yeah, well, she did that a few weeks ago.

0:28:52.560 --> 0:28:53.190
<v S1>That's great.

0:28:53.190 --> 0:28:54.690
<v S5>Yeah I did, yeah.

0:28:54.720 --> 0:28:57.690
<v S6>Okay. Our first question is from Linda in Indiana. Listens

0:28:57.690 --> 0:29:03.330
<v S6>to Wnwr in acts 815 to 17. The Samaritans had

0:29:03.330 --> 0:29:05.910
<v S6>accepted the Lord Jesus, but the Holy Spirit had not

0:29:05.910 --> 0:29:08.880
<v S6>come on them yet. So it says, after they went

0:29:08.880 --> 0:29:11.490
<v S6>down there, they prayed for them so the Samaritans might

0:29:11.490 --> 0:29:14.670
<v S6>receive the Holy Spirit, for he capital H had not

0:29:14.670 --> 0:29:17.700
<v S6>yet come down on any of them. They had only

0:29:17.700 --> 0:29:20.340
<v S6>been baptized in the name of the Lord Jesus. Then

0:29:20.340 --> 0:29:22.470
<v S6>Peter and John laid their hands on them, and they

0:29:22.470 --> 0:29:25.050
<v S6>received the Holy Spirit. So Linda wants to know, do

0:29:25.050 --> 0:29:27.660
<v S6>we have the Holy Spirit when we accept the Lord Jesus,

0:29:27.660 --> 0:29:29.250
<v S6>or does that come later?

0:29:29.490 --> 0:29:33.360
<v S1>Well, first of all, the nature of the book of

0:29:33.360 --> 0:29:38.730
<v S1>acts is it's a transitional book. It's going from sort

0:29:38.730 --> 0:29:41.160
<v S1>of how the Holy Spirit worked in the Old Testament

0:29:41.160 --> 0:29:43.860
<v S1>to how he's going to work in the church. Okay.

0:29:43.950 --> 0:29:47.040
<v S1>It's it's it's different. Uh, and one of the things

0:29:47.040 --> 0:29:48.840
<v S1>you'll find is if you see, every time that the

0:29:48.840 --> 0:29:52.740
<v S1>Holy Spirit comes upon someone, it's inconsistent. Sometimes it's a

0:29:52.740 --> 0:29:56.790
<v S1>moment of faith. Like, for example, Cornelius in Acts ten,

0:29:56.790 --> 0:30:00.450
<v S1>and sometimes the apostles lay hands on someone and then

0:30:00.450 --> 0:30:04.350
<v S1>they receive the Holy Spirit. It's because it's a transitional book.

0:30:04.350 --> 0:30:05.760
<v S1>So what we should do is we should go to

0:30:05.760 --> 0:30:08.729
<v S1>the epistles like Romans eight nine. If anyone doesn't have

0:30:08.730 --> 0:30:11.370
<v S1>the Spirit of Christ, they don't belong to him. You know,

0:30:11.370 --> 0:30:16.260
<v S1>every believer Romans eight nine has the Holy Spirit. Okay, okay.

0:30:16.260 --> 0:30:21.360
<v S1>So how do I explain this in acts eight? It's

0:30:21.360 --> 0:30:24.570
<v S1>fairly simple. What the issue was is Samaritans were a

0:30:24.570 --> 0:30:27.720
<v S1>schismatic group. They said, oh, we're the true Jews. We

0:30:27.720 --> 0:30:31.620
<v S1>have the true Torah. And they were very independent. You

0:30:31.620 --> 0:30:34.200
<v S1>can read about that in John four. You know, the

0:30:34.200 --> 0:30:35.250
<v S1>Samaritan woman.

0:30:35.490 --> 0:30:36.720
<v S6>The woman at the. Well, yeah.

0:30:36.720 --> 0:30:39.450
<v S1>She says, she says to the Lord Jesus, you say

0:30:39.450 --> 0:30:42.510
<v S1>you should worship in Jerusalem, you Jews. But we Samaritans

0:30:42.510 --> 0:30:45.150
<v S1>say right here on Mount Gerizim, who's got it right?

0:30:45.210 --> 0:30:49.950
<v S1>And so there is this tension. And there was a concern,

0:30:49.950 --> 0:30:54.120
<v S1>I believe, that when the Samaritans received the gospel, that

0:30:54.120 --> 0:30:57.959
<v S1>they would try and be independent of the apostles in Jerusalem.

0:30:57.960 --> 0:31:00.810
<v S1>And so Peter and John go lay hands on them,

0:31:00.810 --> 0:31:03.630
<v S1>and the Holy Spirit comes upon them at that point,

0:31:03.630 --> 0:31:08.110
<v S1>after they've already believed, so that it shows that they

0:31:08.110 --> 0:31:11.350
<v S1>are under the authority of the apostles from Jerusalem. Okay.

0:31:11.350 --> 0:31:15.730
<v S1>So that's that explains that transitional feature. But really, what

0:31:15.730 --> 0:31:19.180
<v S1>where do we get our doctrine from? We get it

0:31:19.180 --> 0:31:21.340
<v S1>from the the epistles.

0:31:21.370 --> 0:31:24.010
<v S6>Okay. Now real quick. Yeah. For someone who doesn't know

0:31:24.010 --> 0:31:27.310
<v S6>what an epistle is, if you're not getting this from

0:31:27.310 --> 0:31:29.980
<v S6>the Gospels and we're not getting it from acts, is

0:31:29.980 --> 0:31:32.380
<v S6>the epistles, everything else in the New Testament, the.

0:31:32.380 --> 0:31:35.770
<v S1>Letters except for the Book of Revelation. So from Romans

0:31:35.770 --> 0:31:40.540
<v S1>all the way to Jude, Jude. And then revelation is

0:31:40.750 --> 0:31:45.190
<v S1>is its epistolary form, but not a full epistle. Okay.

0:31:45.190 --> 0:31:45.670
<v S6>All right.

0:31:45.670 --> 0:31:48.280
<v S1>Just like the letters, the letters of the apostles.

0:31:48.280 --> 0:31:49.780
<v S6>Okay, okay. Fantastic.

0:31:49.780 --> 0:31:55.000
<v S1>Someone once said that we should, uh, experience the apostles teaching,

0:31:55.560 --> 0:31:58.170
<v S1>which is found in the letters, rather than teach the

0:31:58.170 --> 0:32:01.980
<v S1>apostles experience, which is found in the book of acts. Yeah.

0:32:01.980 --> 0:32:04.620
<v S6>Okay. All right. Thank you for that question, Linda.

0:32:05.430 --> 0:32:09.960
<v S5>Thank you. Our next question is from Randall, Alabama. And

0:32:09.960 --> 0:32:13.980
<v S5>he is he listens to us through Wmw. His question

0:32:14.100 --> 0:32:17.760
<v S5>question is from Galatians chapter five, verses 19 to 21.

0:32:17.760 --> 0:32:21.840
<v S5>And those verses deal with the works of the flesh.

0:32:21.870 --> 0:32:24.660
<v S5>This question is, could you explain how people can inherit

0:32:24.660 --> 0:32:27.930
<v S5>the kingdom of God when they still sometimes have wrath,

0:32:27.930 --> 0:32:30.030
<v S5>and all the other works of the flesh?

0:32:30.060 --> 0:32:32.340
<v S1>Yeah, well, you look at this and it's got all

0:32:32.340 --> 0:32:39.330
<v S1>these different things impurity, promiscuity, idolatry, sorcery, hatreds, outbursts of anger,

0:32:39.330 --> 0:32:42.570
<v S1>so forth. Wrath is what I think he's talking about there,

0:32:42.570 --> 0:32:46.110
<v S1>I tell you. Uh, as I told you before, that

0:32:46.110 --> 0:32:49.890
<v S1>those who practice such things will not inherit the kingdom

0:32:49.890 --> 0:32:54.090
<v S1>of God. Here's what I would say. There's a parenthesis

0:32:54.090 --> 0:32:57.060
<v S1>that has to be included in our minds when we

0:32:57.060 --> 0:33:00.090
<v S1>read something like this. And this is it, that those

0:33:00.090 --> 0:33:05.940
<v S1>who practice such things, not having trusted in Jesus, will

0:33:05.940 --> 0:33:10.210
<v S1>not inherit the kingdom of God If someone trusts in Jesus,

0:33:10.210 --> 0:33:16.000
<v S1>those things are forgiven. Uh, and now it may be

0:33:16.000 --> 0:33:23.050
<v S1>that if a person is habitually, customarily, just flagrantly carrying

0:33:23.050 --> 0:33:26.110
<v S1>out the deeds of the flesh, they may have said

0:33:26.110 --> 0:33:28.480
<v S1>they've trusted in Jesus, but they may not have. I

0:33:28.480 --> 0:33:30.760
<v S1>think that's why Paul says, examine yourself to see if

0:33:30.760 --> 0:33:35.010
<v S1>you're in the faith. But basically none of us are perfect.

0:33:35.280 --> 0:33:39.750
<v S1>Even Paul says, uh, in the book of Philippians chapter,

0:33:39.750 --> 0:33:43.200
<v S1>I think three says, not that I have arrived, but

0:33:43.200 --> 0:33:46.380
<v S1>I press on. So if the apostle Paul who said

0:33:46.380 --> 0:33:48.900
<v S1>these things has not arrived yet, well, I certainly haven't

0:33:48.900 --> 0:33:52.350
<v S1>arrived yet, and there are still fleshly things that will

0:33:52.350 --> 0:33:54.840
<v S1>erupt in my life, even though I've been a believer

0:33:54.840 --> 0:33:59.040
<v S1>now for 52 years. Uh, the only person I know

0:33:59.040 --> 0:34:01.860
<v S1>that's not like that is Eva, you know? But that's

0:34:01.860 --> 0:34:05.430
<v S1>that's not true. Even Eva occasionally will have something from

0:34:05.430 --> 0:34:10.350
<v S1>the flesh, uh, pop out. Uh, Trisha? No. Never.

0:34:11.040 --> 0:34:12.420
<v S6>No. Not never. Yeah.

0:34:12.900 --> 0:34:16.590
<v S1>But but, you know, the point is, we're forgiven. So

0:34:16.590 --> 0:34:20.129
<v S1>the idea is that those who practice such things, uh.

0:34:21.360 --> 0:34:24.689
<v S1>who have not trusted in Jesus, won't inherit the kingdom.

0:34:24.930 --> 0:34:29.370
<v S1>We're forgiven. Now, the question would be, are we practicing

0:34:29.370 --> 0:34:32.910
<v S1>them to such an extent that we're demonstrating that we

0:34:32.910 --> 0:34:36.300
<v S1>really haven't trusted in Jesus? That's the question. Uh, I

0:34:36.300 --> 0:34:38.790
<v S1>think the key is not how much you do, but

0:34:38.790 --> 0:34:42.060
<v S1>how much you've grown, how less. You know, I still

0:34:42.060 --> 0:34:45.540
<v S1>may do things pretty often that are wrong, but I'm

0:34:45.540 --> 0:34:47.670
<v S1>not doing it quite as much as I used to.

0:34:47.670 --> 0:34:52.589
<v S5>So I'm so grateful that God continues to work with us,

0:34:52.590 --> 0:34:55.200
<v S5>and we're all in that process of sanctification.

0:34:55.200 --> 0:34:57.300
<v S1>Yeah, yeah. That's it. It just takes a while. And

0:34:57.300 --> 0:34:57.570
<v S1>I think.

0:34:57.570 --> 0:35:01.800
<v S6>Even this entire passage, if you go to Galatians 516

0:35:01.800 --> 0:35:05.430
<v S6>through 24, um, like that whole passage is talking about,

0:35:05.430 --> 0:35:08.250
<v S6>don't be ruled by the flesh, be ruled by Jesus,

0:35:08.250 --> 0:35:12.720
<v S6>follow him and live by the fruit of the spirit instead.

0:35:12.719 --> 0:35:16.440
<v S6>Like that comes right after these verses that Randall's asking about. Yeah,

0:35:16.440 --> 0:35:19.050
<v S6>that these are what we should be living by and

0:35:19.050 --> 0:35:23.340
<v S6>practicing instead. So thank you for that answer and thanks

0:35:23.340 --> 0:35:26.640
<v S6>for that question, Randall. With that, mark in Ohio, listens

0:35:26.640 --> 0:35:29.460
<v S6>to Wkkf and wants to know, as a born again believer,

0:35:29.489 --> 0:35:32.219
<v S6>do we need to ask for forgiveness for every sin

0:35:32.219 --> 0:35:35.880
<v S6>we commit? Or are they already forgiven? Are we already

0:35:35.880 --> 0:35:37.410
<v S6>forgiven for those sins? Yes.

0:35:37.410 --> 0:35:38.220
<v S1>To both.

0:35:38.340 --> 0:35:40.920
<v S6>Okay, explain.

0:35:41.340 --> 0:35:46.350
<v S1>Here's here's what I think. It's really clear. Uh, when

0:35:46.350 --> 0:35:53.670
<v S1>we've trusted in Jesus, all our sins are forgiven. Past, present, future. Right.

0:35:53.670 --> 0:35:57.810
<v S1>There's there's no there's nothing that's not forgiven. Uh, that's

0:35:57.810 --> 0:36:01.799
<v S1>what I call relational forgiveness. We trust in Jesus. We

0:36:01.800 --> 0:36:04.859
<v S1>become children of the king. You know, we're we're his

0:36:04.860 --> 0:36:08.880
<v S1>children forever. And we are forgiven. Past, present, future. Even

0:36:08.880 --> 0:36:13.770
<v S1>if I can't remember a particular sin, I'm forgiven of it. However,

0:36:14.760 --> 0:36:17.759
<v S1>as I walk with the Lord, uh, I walk in

0:36:17.760 --> 0:36:21.240
<v S1>the light, the light of his word. Try to obey it. Uh,

0:36:21.239 --> 0:36:27.870
<v S1>and we have fellowship together. And then if he brings

0:36:27.870 --> 0:36:30.540
<v S1>to light in my life in an area of sin,

0:36:30.570 --> 0:36:33.900
<v S1>a particular sin that I've committed, that's where first John

0:36:33.900 --> 0:36:38.310
<v S1>one nine kicks in. If we confess or agree with

0:36:38.310 --> 0:36:41.940
<v S1>God about that sin, that's what confess means to agree

0:36:41.940 --> 0:36:45.120
<v S1>with him. Uh, if we agree with God that that

0:36:45.120 --> 0:36:49.560
<v S1>was sin, then what we do is we agree with him,

0:36:49.560 --> 0:36:54.120
<v S1>and the blood of Jesus cleanses us from all unrighteousness.

0:36:54.120 --> 0:36:56.910
<v S1>He is faithful and just to cleanse us from all unrighteousness.

0:36:56.910 --> 0:37:00.330
<v S1>That's what I call fellowship forgiveness. Because we may be

0:37:00.330 --> 0:37:03.660
<v S1>forgiven for all time, past, present, and future. But our

0:37:03.660 --> 0:37:06.300
<v S1>sins that we commit after we come to know him,

0:37:06.300 --> 0:37:13.080
<v S1>block our fellowship with him, and confession, uh, restores that

0:37:13.080 --> 0:37:17.070
<v S1>fellowship so that we can speak openly and and come

0:37:17.070 --> 0:37:20.130
<v S1>boldly and do all those things. And that also comes

0:37:20.130 --> 0:37:24.419
<v S1>through the the death and resurrection of our Messiah. Okay.

0:37:24.960 --> 0:37:28.920
<v S6>All right. So so that would be I know that, um,

0:37:29.310 --> 0:37:32.219
<v S6>excuse me, in doing communion, some churches will have that

0:37:32.219 --> 0:37:35.160
<v S6>time of confession to make sure before you do that

0:37:35.160 --> 0:37:37.140
<v S6>communion that that has been dealt with, that would be

0:37:37.140 --> 0:37:39.480
<v S6>the fellowship, forgiveness. Forgiveness.

0:37:39.480 --> 0:37:42.210
<v S1>Yeah. Okay. So all right. And I think it's really

0:37:42.210 --> 0:37:45.000
<v S1>crucial that every day whenever we talk to the Lord,

0:37:45.000 --> 0:37:47.790
<v S1>we're always open. Lord, show me what it is that

0:37:47.790 --> 0:37:49.350
<v S1>may be blocking my fellowship with.

0:37:49.350 --> 0:37:51.630
<v S6>You, or even in that moment where you're like, oh,

0:37:51.630 --> 0:37:54.750
<v S6>this isn't how I should be responding or reacting right.

0:37:54.750 --> 0:37:56.040
<v S1>Now. Exactly.

0:37:56.040 --> 0:37:58.020
<v S6>And you realize it. Do it right away.

0:37:58.020 --> 0:37:59.040
<v S1>Exactly. Okay.

0:37:59.070 --> 0:38:01.379
<v S6>Is there, like, a specific way we should?

0:38:01.410 --> 0:38:03.570
<v S1>I think it's walking in the light. That's first John

0:38:03.570 --> 0:38:06.239
<v S1>read first John one eight through ten. He says, we're

0:38:06.239 --> 0:38:09.120
<v S1>all sinning. We walk in the light as he is

0:38:09.120 --> 0:38:10.859
<v S1>in the light. We have fellowship with one another. We

0:38:10.860 --> 0:38:14.160
<v S1>often think, that's you and me, Tricia. Yeah, yeah, yeah, yeah. Uh,

0:38:14.160 --> 0:38:16.919
<v S1>it's no, it's fellowship with God. We have fellowship. God

0:38:16.920 --> 0:38:18.840
<v S1>and me have fellowship as we walk in the light.

0:38:18.840 --> 0:38:22.479
<v S1>And then, uh, blood of Jesus Christ cleanses us.

0:38:22.570 --> 0:38:25.570
<v S6>From that sin. And and then that fellowship kind of

0:38:25.570 --> 0:38:26.350
<v S6>restores that fellowship.

0:38:26.350 --> 0:38:28.509
<v S1>The light shines on our life. And I go, oh, no,

0:38:28.510 --> 0:38:32.080
<v S1>I see this. Yeah. And then I confess it, and

0:38:32.080 --> 0:38:34.239
<v S1>he cleanses me and I keep on walking in the light.

0:38:34.239 --> 0:38:36.940
<v S1>It's sort of a circular movement. Yeah, yeah. Okay.

0:38:36.940 --> 0:38:38.050
<v S6>All right. Thank you.

0:38:38.050 --> 0:38:40.690
<v S1>We're gonna we're going to break here. Tierra, thanks for

0:38:40.690 --> 0:38:41.650
<v S1>joining us. Thank you.

0:38:41.650 --> 0:38:42.040
<v S7>For having.

0:38:42.040 --> 0:38:42.279
<v S5>Me.

0:38:42.280 --> 0:38:44.379
<v S1>Yeah. It's always great to have you here. And you've

0:38:44.380 --> 0:38:47.040
<v S1>been here a few weeks, and I really appreciate it. Uh,

0:38:47.040 --> 0:38:49.500
<v S1>we're going to be right back with more of your

0:38:49.500 --> 0:38:51.839
<v S1>questions in just a moment. You're listening to Open Line

0:38:51.840 --> 0:38:55.380
<v S1>with Tricia McMillan to hear Haynes and Michael Zelnick. So

0:38:55.380 --> 0:39:15.650
<v S1>don't go away. We'll be right back. Welcome back to

0:39:15.650 --> 0:39:18.020
<v S1>Open Line. I'm Michael Ray Zelnick. I'm so grateful to

0:39:18.020 --> 0:39:22.129
<v S1>God that he is always faithful to Israel, faithful to

0:39:22.130 --> 0:39:25.040
<v S1>his promises to his people. Uh, we're living in a

0:39:25.040 --> 0:39:30.320
<v S1>time with a lot of tension, uh, and anti-Semitism, let's

0:39:30.320 --> 0:39:33.140
<v S1>call it what it is hatred of the Jewish people. Uh,

0:39:33.140 --> 0:39:37.610
<v S1>it's erupting on our campuses. It's erupting in our neighborhoods. It's.

0:39:37.610 --> 0:39:41.509
<v S1>It's erupting all over the world. And as a result

0:39:41.510 --> 0:39:45.980
<v S1>of that Moody Bible Institute, which has a firm conviction

0:39:45.980 --> 0:39:48.590
<v S1>that God is faithful to his people and loves his people,

0:39:48.590 --> 0:39:52.130
<v S1>and that we should, too. We are holding a summit.

0:39:52.130 --> 0:39:56.600
<v S1>We're calling a summit opposing anti-Semitism on November 9th. Check

0:39:56.600 --> 0:40:00.200
<v S1>it out. Uh, hope you'll consider coming to us on

0:40:00.200 --> 0:40:02.300
<v S1>that day. There's all sorts of information. Just go to

0:40:02.300 --> 0:40:06.050
<v S1>our website, openline radio org and click on the banner

0:40:06.050 --> 0:40:10.160
<v S1>there about the summit on opposing anti-Semitism. And you'll get

0:40:10.160 --> 0:40:13.130
<v S1>the information and join us right here at Torrey Gray

0:40:13.130 --> 0:40:20.030
<v S1>Auditorium in Chicago on November 9th. Now, uh, that made

0:40:20.030 --> 0:40:22.130
<v S1>me think of what made me think of that is

0:40:22.130 --> 0:40:24.650
<v S1>also the fact that God has always been faithful. There's

0:40:24.650 --> 0:40:29.690
<v S1>always been anti-Semitism. It's, uh, it's just a the oldest

0:40:29.690 --> 0:40:34.070
<v S1>hatred and Chosen People ministries has their Messianic Jewish art

0:40:34.070 --> 0:40:39.620
<v S1>calendar focusing on Jewish history and God's faithfulness. Despite the anti-Semitism,

0:40:39.620 --> 0:40:42.290
<v S1>God is still faithful to his people, and this calendar

0:40:42.290 --> 0:40:45.620
<v S1>has some wonderful pictures showing God's faithfulness to Israel throughout

0:40:45.620 --> 0:40:49.160
<v S1>Jewish history. and it could be yours free. All you

0:40:49.160 --> 0:40:52.370
<v S1>have to do is go to our website openline radio org.

0:40:52.370 --> 0:40:54.230
<v S1>They're offering it to you. All you have to do

0:40:54.230 --> 0:40:57.049
<v S1>is go to the link that says A Free gift

0:40:57.050 --> 0:41:00.380
<v S1>from Chosen People Ministries. Click on that and you'll get

0:41:00.380 --> 0:41:04.340
<v S1>a copy of the Messianic Jewish Art calendar from Chosen

0:41:04.340 --> 0:41:07.279
<v S1>People Ministries. Grateful that they partner with us and make

0:41:07.280 --> 0:41:11.630
<v S1>this calendar available to our listeners again, go to openline

0:41:11.630 --> 0:41:15.830
<v S1>radio org. Scroll down, click on the link that says

0:41:15.830 --> 0:41:19.250
<v S1>a Free gift from Chosen People Ministries. And we're going

0:41:19.250 --> 0:41:23.750
<v S1>to go to the phones right now to Julie in Nashville, Tennessee,

0:41:23.750 --> 0:41:26.990
<v S1>listening on Wkhm. Welcome to Open Line. Julie. How can

0:41:26.989 --> 0:41:27.740
<v S1>I help you?

0:41:28.850 --> 0:41:32.000
<v S8>Hi there. It's so good to talk with you. I

0:41:32.000 --> 0:41:33.740
<v S8>got to tell you, when I first started listening to you,

0:41:33.739 --> 0:41:35.629
<v S8>I thought you were Doctor Dolnick. And your first name

0:41:35.630 --> 0:41:36.890
<v S8>was Ray. Yeah, I.

0:41:36.890 --> 0:41:38.719
<v S1>Know how it is. That's why I say just call

0:41:38.750 --> 0:41:41.660
<v S1>me Michael. Well, you're from the South, Julie. You know

0:41:41.660 --> 0:41:44.720
<v S1>Michael Ray Dolnick. That's it, that's it.

0:41:46.670 --> 0:41:49.819
<v S8>Well, you do have a lot of names down here. Yeah. Um, Mike,

0:41:49.820 --> 0:41:52.730
<v S8>I know you're short on time. My husband is is

0:41:52.730 --> 0:41:56.630
<v S8>not saved. Um, and I heard a pastor, a well-known pastor,

0:41:56.630 --> 0:42:01.400
<v S8>say that, um, the Gentiles who've heard the gospel and

0:42:01.400 --> 0:42:04.760
<v S8>rejected it at the time of the rapture cannot be

0:42:04.760 --> 0:42:08.810
<v S8>saved that the great delusion will be sent to them. Mhm. Um,

0:42:08.810 --> 0:42:11.780
<v S8>is that true? Only the Jews can be saved after

0:42:11.780 --> 0:42:12.470
<v S8>the rapture.

0:42:13.040 --> 0:42:18.050
<v S1>It says in second Thessalonians 210 or. Yeah, 210. Uh,

0:42:18.200 --> 0:42:21.380
<v S1>it says they perish because they did not accept the

0:42:21.380 --> 0:42:24.290
<v S1>love of the truth in order to be saved. For

0:42:24.290 --> 0:42:28.610
<v S1>this reason, God sends them a strong delusion so that

0:42:28.610 --> 0:42:31.790
<v S1>they will believe what is false so that all will

0:42:31.790 --> 0:42:36.080
<v S1>be condemned. Uh, some people want to say that because

0:42:36.080 --> 0:42:41.150
<v S1>if they don't accept the love of the truth before

0:42:41.150 --> 0:42:47.540
<v S1>the tribulation, then afterwards God will delude them during the tribulation.

0:42:47.540 --> 0:42:49.910
<v S1>I don't think that that's what it's saying. I think

0:42:49.910 --> 0:42:54.530
<v S1>it's stating a general principle that when people reject the gospel,

0:42:54.530 --> 0:42:58.850
<v S1>there is, uh, they don't accept the love of the truth,

0:42:58.850 --> 0:43:03.650
<v S1>and then they are continually being diluted, even in the tribulation. Uh,

0:43:03.650 --> 0:43:08.600
<v S1>and so that's just a general rule, what breaks it.

0:43:08.600 --> 0:43:14.090
<v S1>And this is true today and in the tribulation period,

0:43:14.090 --> 0:43:16.910
<v S1>what breaks it is when God opens our eyes. God

0:43:16.910 --> 0:43:20.090
<v S1>opens our hearts. God will do that. It says in

0:43:20.090 --> 0:43:24.920
<v S1>acts 16 that Lydia of Lydia, that the Lord opened

0:43:24.920 --> 0:43:27.770
<v S1>her heart to believe the things that or to receive

0:43:27.770 --> 0:43:31.940
<v S1>or or think about the things that that Paul was saying.

0:43:31.940 --> 0:43:34.700
<v S1>I think that's what he'll do for all people. There's

0:43:34.700 --> 0:43:38.600
<v S1>going to be a great revival in the tribulation. 144,000

0:43:38.600 --> 0:43:41.149
<v S1>Jewish people are going to believe according to revelation seven.

0:43:41.150 --> 0:43:43.850
<v S1>Then it talks about people from every tribe and tongue

0:43:43.850 --> 0:43:46.280
<v S1>and nation knowing the Lord. And so I think they're

0:43:46.280 --> 0:43:51.020
<v S1>going to be evangelists, and God will open hearts. God

0:43:51.020 --> 0:43:53.690
<v S1>will break the delusion. For many it will be the

0:43:53.690 --> 0:43:58.700
<v S1>greatest revival in history. It says the Lord in acts

0:43:58.700 --> 0:44:02.810
<v S1>1614 about Lydia. The Lord opened Lydia's heart to pay

0:44:02.810 --> 0:44:08.089
<v S1>attention to what was spoken by Paul, and then she believed. Uh,

0:44:08.090 --> 0:44:10.219
<v S1>and so it seems to me like.

0:44:10.219 --> 0:44:11.989
<v S8>The door won't just close.

0:44:11.989 --> 0:44:16.370
<v S1>Know God. God is always. God is longing for people

0:44:16.370 --> 0:44:18.440
<v S1>to come to know him. He's going to open the

0:44:18.440 --> 0:44:21.410
<v S1>floodgates during the tribulation. It will be the greatest revival

0:44:21.410 --> 0:44:24.500
<v S1>in history. But listen, I think it would be better

0:44:24.500 --> 0:44:28.220
<v S1>for your husband and anyone to, uh, to come to

0:44:28.219 --> 0:44:32.480
<v S1>the Lord now, not wait. That's what I think. So, uh,

0:44:32.989 --> 0:44:35.930
<v S1>you know, keep keep doing what you can to win

0:44:35.930 --> 0:44:38.120
<v S1>him to the Lord now. Okay, Julie, don't wait for

0:44:38.120 --> 0:44:39.950
<v S1>the trip. Absolutely. Okay.

0:44:39.950 --> 0:44:42.980
<v S8>Absolutely, absolutely. Thank you so much. I appreciate.

0:44:42.980 --> 0:44:45.560
<v S1>It. Sure. Thanks for your call. Let's see if I

0:44:45.560 --> 0:44:48.080
<v S1>can do this question really fast. Hey, Deborah, go ahead

0:44:48.080 --> 0:44:50.250
<v S1>with your question as fast as you can, okay?

0:44:51.870 --> 0:45:00.390
<v S9>Okay. Ephesians 612. My core question is where where are

0:45:00.390 --> 0:45:06.390
<v S9>these places? My version says we fight against, uh, this

0:45:06.390 --> 0:45:12.120
<v S9>and the unseen world that in the dark world and

0:45:12.120 --> 0:45:17.210
<v S9>evil spirits in heavenly places. Where's the unseen world?

0:45:17.239 --> 0:45:20.810
<v S1>Okay, the unseen world is talking about the spirit world,

0:45:20.810 --> 0:45:28.010
<v S1>and in particular, the evil spirit world. So we've heard

0:45:28.010 --> 0:45:30.770
<v S1>of the dark web. There's the dark spirit world where

0:45:30.770 --> 0:45:34.819
<v S1>demons are working. You can see that in in Daniel ten,

0:45:34.820 --> 0:45:40.730
<v S1>when the angels from or the demons, the Prince of Persia,

0:45:40.730 --> 0:45:46.370
<v S1>for example, from the heavenly places, is obstructing the angel

0:45:46.400 --> 0:45:50.719
<v S1>to come from the Lord with the message to Daniel,

0:45:50.719 --> 0:45:53.630
<v S1>that's where the heavenly places are. There's this great battle

0:45:53.630 --> 0:45:57.110
<v S1>taking place and it delays him from coming the angel

0:45:57.110 --> 0:46:01.190
<v S1>from God. And this is the unseen battle, the unseen

0:46:01.190 --> 0:46:05.240
<v S1>world where there are evil spirits, the dark world trying

0:46:05.239 --> 0:46:09.319
<v S1>to prevent God's work here in our world. That's what

0:46:09.320 --> 0:46:12.830
<v S1>it's talking about. I can't believe that our program is

0:46:12.830 --> 0:46:15.530
<v S1>done for the day. Thanks for listening everyone. And I

0:46:15.530 --> 0:46:17.419
<v S1>want to say a special thank you to Tricia and

0:46:17.420 --> 0:46:20.210
<v S1>to Chris, and to Yara and to Kyra and all

0:46:20.210 --> 0:46:21.230
<v S1>those of you who.

0:46:21.230 --> 0:46:21.860
<v S10>Helped.

0:46:22.070 --> 0:46:24.770
<v S1>Uh, really do appreciate all that you did to make

0:46:24.770 --> 0:46:27.920
<v S1>the program possible. But mostly thanks for listening and thanks

0:46:27.920 --> 0:46:30.500
<v S1>also for participating in the program. Those of you who

0:46:30.500 --> 0:46:33.410
<v S1>called or wrote in, uh, remember, keep in touch with

0:46:33.410 --> 0:46:36.260
<v S1>us by checking out our web page, Open Line Radio org.

0:46:36.260 --> 0:46:38.480
<v S1>It's got everything you're looking for. Keep reading the Bible.

0:46:38.480 --> 0:46:40.910
<v S1>We'll talk about it next week. Open line with Michael

0:46:41.030 --> 0:46:45.050
<v S1>Zelnick is a production of Moody Radio, a ministry of

0:46:45.050 --> 0:46:47.480
<v S1>Moody Bible Institute. See you next week.