WEBVTT - Hour 2: Gleaning Wisdom from the Bible

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Moody Radio's Bible Study Across America.

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<v S1>This is where we talk about your questions about the Bible,

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<v S1>God and the spiritual life. My name is Michael Melnick,

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<v S1>and this is my last week as academic dean and

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>On Tuesday, I'm going to become emeritus dean and Jewish

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<v S1>studies professor. Uh, but I'll still be here. Those of

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<v S1>you who heard about that change that's coming. People sent

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<v S1>in all these notes saying, are you going to stay

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<v S1>on open line? Of course I'm going to stay on

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<v S1>open line. That's what I love to do. I love

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<v S1>answering your questions. So I'm so grateful that Moody Radio

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<v S1>is going to keep me on the air answering your

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<v S1>questions about the Bible, God, and the spiritual life. In fact,

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<v S1>I'd like to answer your questions today. So give me

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<v S1>a call. The phone number here is (877) 548-3675. That's (877) 548-3675. Great.

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<v S1>Time to call at the beginning of the hour. If

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<v S1>you can't call or you can't get through, just go

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<v S1>to our website, open Line radio.org. Click on the Ask

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<v S1>Michael a question button and you'll be able to post

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<v S1>your question there. And Trish will put it in the mailbag.

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<v S1>And we'll talk about it in upcoming weeks. I hope

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<v S1>you have a second cup of coffee, and I hope

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<v S1>you still have your Bible open, because we're going to

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<v S1>talk about the scriptures in just a moment. Before we do,

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<v S1>I do want to mention, uh, that this is our

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<v S1>last broadcast at the end of June, which means that

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<v S1>our fiscal year is over on Monday, and it would

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<v S1>be just a great time for Moody Radio for you

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<v S1>to give a gift of any size to help us

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<v S1>financially at this time to to meet the budget, so

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<v S1>to speak. And, uh, we'd really appreciate it. I appreciate

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<v S1>all your generosity. All year long, all the time. Uh,

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<v S1>you this listener, audience, this audience is more generous than

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<v S1>I ever could have imagined. And I so appreciate it.

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<v S1>And if you do give a gift of any size,

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<v S1>we want to say thank you by sending you a

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<v S1>copy of the Ultimate Bible Dictionary. It is like one

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<v S1>of my favorite resources we've ever offered. Uh, it's just

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<v S1>this little Bible dictionary, handheld size. You can open it.

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<v S1>You see an event in the Bible as you're reading

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<v S1>or a person, uh, or some, uh, holiday. And you think,

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<v S1>I don't know what that is? You can look it

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<v S1>up in the Ultimate Bible Dictionary. It's a great resource

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<v S1>to have. Uh, and it's it's yours when you give

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<v S1>a gift of any size. We just want to say thanks.

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<v S1>If if you want to receive that, uh, this is

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<v S1>the last weekend that that will be offered, uh, the

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<v S1>phone number, if you'd like to give a gift and

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<v S1>receive the ultimate Bible dictionary is (888) 644-7122. Uh, or you

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<v S1>can go to open line radio.org. And I so appreciate

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<v S1>being publishers for producing this little book. Uh, that's the

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<v S1>same publishing house that produces the Bible translation that I

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<v S1>use all the time, the Holman Christian Standard Bible. It

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<v S1>is a terrific translation. And, uh, it's also this book,

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<v S1>this ultimate Bible dictionary is a great tool, great help

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<v S1>for you. As you study the Bible again, call (888) 644-7122

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<v S1>or go to Open Line radio.org. And we really do

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<v S1>appreciate your end of year gift, we're going to talk to, uh, Rob.

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<v S1>I think I'm saying this right in Chicago listening on WNBA.

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<v S1>Welcome to Open Line, Ricky. Am I saying your name right?

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<v S2>Yes, you absolutely are. Thank you for taking my call.

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<v S1>Sure. How can I help you?

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<v S2>Oh, okay. So I have a friend who is not

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<v S2>quite a believer, but is questioning about the 144,000, and

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<v S2>I don't know, I'm an avid Bible reader, but I

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<v S2>just don't know. I do understand it has something to

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<v S2>do with the Great Tribulation and who will go to heaven.

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<v S2>She thinks only 140,000 are going. Could you just sort

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<v S2>of give me just a little something on that?

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<v S3>Sure.

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<v S1>I'll help you understand about the 144,000. Okay. Well, uh,

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<v S1>that's the 144,000 are described in revelation seven. And when

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<v S1>this takes place, when there will be these 144,000, it

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<v S1>will be in a future time. In the Bible that's

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<v S1>called the tribulation. It's also called the the time of

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<v S1>Jacob's trouble.

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<v S3>Okay.

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<v S1>And it's going to be a time. It's also the

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<v S1>70th week of Daniel from Daniel chapter nine. It's a

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<v S1>week of years, a seven year period. And during that

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<v S1>seven year period, uh. Israel is facing a great deal

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<v S1>of oppression. There will be a false false messiah, a

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<v S1>political ruler. By that. We don't know his name, but

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<v S1>the Bible calls him. The beast calls him the Antichrist.

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<v S1>There's different names the the man of sin and Second

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<v S1>Thessalonians chapter two. Uh, but there's all these different names

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<v S1>for him. But that's who will be involved. And during

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<v S1>that time it will be, you know, we often think

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<v S1>of it as being the worst time on earth, but

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<v S1>it will also be the time of greatest revival. And

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<v S1>what it says in revelation seven is that God is

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<v S1>going to seal or set apart servants. Uh, and they

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<v S1>there will be 144,000 of them, all from the 12

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<v S1>tribes of Israel, 12,000 from each tribe. And that makes 144,000.

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<v S1>And they are sealed or set apart, identified as belonging

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<v S1>to the Lord. There are Jewish people who will come

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<v S1>to know the Lord during the tribulation period, and then

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<v S1>it's not really clear what they will do. It doesn't

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<v S1>state it explicitly, but the very next paragraph talks about

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<v S1>how that there's going to be multitudes from every nation,

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<v S1>tribe and people and language who are going to be

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<v S1>worshiping the king. So it appears that this 144,000 Jewish people,

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<v S1>they're going to be like 144,000 Jewish. Billy Graham's proclaiming

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<v S1>the gospel in that tribulation period. So that many, many

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<v S1>people from every nation will come to know the Lord.

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<v S1>That's who the 144,000 are.

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<v S3>Oh. Thank you. Does that help?

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<v S2>Yes, absolutely. It does not mean that only 144,000.

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<v S1>Know, in fact, that it's it's the 144,000 that makes

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<v S1>it possible that God's going to use to reach the

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<v S1>nations with the good news of Jesus?

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<v S2>Yes. Oh, thank you so much. I will, that helps

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<v S2>me and I can hopefully help her. So thank.

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<v S3>You. Great.

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<v S1>Thank you. Rishi. I appreciate your call. Okay. You have

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<v S1>a good day. Uh, we're going to talk to O'Farrill.

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<v S1>Listening in Miami, Miami, Florida and W.r.m. Welcome to Open Line. O'Farrill.

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<v S1>Is that your first name? O'Farrill.

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<v S4>Yes. And I can tell you a quick story. I

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<v S4>love Israel. Um, my name is Irish. I was in

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<v S4>the Air Force and when I went to my room,

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<v S4>they said, you're in the wrong room. And I said, no,

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<v S4>they sent me here. So we're expecting some Irish guy

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<v S4>named O'Farrell. So I'm African American, so the Lord purposely

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<v S4>chose me because I just love people all over. But

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<v S4>a long time. Um, my question is, I was I

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<v S4>had some Jewish guys. I don't know if I'm. And

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<v S4>they were doing some construction on my home, but they

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<v S4>were astonished when they seen the menorah in my windowsill.

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<v S4>And I said, um, I said, I've come to understand

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<v S4>that we're saved by grace, but there's some things that

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<v S4>we're required. Like we keep the commandments because Christ said,

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<v S4>if you love me. And then I heard you say

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<v S4>last week that we don't have to keep Sabbath. And

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<v S4>yet when I had an encounter with a rabbi and

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<v S4>when he introduced me to some things and he really

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<v S4>opened up my eyes, he said, when you read the

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<v S4>New Testament, it only speaks of the Sabbath. So where

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<v S4>does it say that it's okay? Because my understanding through

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<v S4>teaching is that it was the Roman government that changed

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<v S4>the day and everything. So as I'm sharing with them,

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<v S4>I'm like, wow, I'm trying to identify. But then I'm saying,

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<v S4>do we have okay, so so it's about okay.

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<v S1>Let me see if I can if I can help you. O'Farrell. Um,

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<v S1>there's nothing wrong with keeping the Sabbath if that's what

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<v S1>you want to do. However, there isn't, uh, an obligation to, uh,

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<v S1>to keep the Sabbath in, uh, in Colossians. Chapter two,

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<v S1>verse 16, it says, therefore, don't let anyone judge you

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<v S1>in regard to food and drink or in the matter

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<v S1>of a festival, or a new moon or a Sabbath day.

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<v S1>These are a shadow of what was to come. But

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<v S1>the substance is the Messiah. So what Paul is telling

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<v S1>the Colossians, who weren't Jewish, they were Gentile believers in

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<v S1>Jesus that don't let anyone put pressure on you to

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<v S1>keep the festivals or judge you if you don't keep

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<v S1>the new moon or the Sabbath day, which are Jewish, uh,

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<v S1>expressions of of faith. And and so that's what I

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<v S1>was saying, but I, I want to say on the

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<v S1>one hand, you don't have to keep Saturday Sabbath the way,

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<v S1>for example, Judaism teaches it. However, I think there's a

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<v S1>principle in the law of Moses that we need to

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<v S1>have a day for rest, physical rest, and spiritual renovation.

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<v S1>Spiritual renewal. We need we need that kind of day.

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<v S1>Every one of us does. And in Romans 14, it says,

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<v S1>one man honors one day above another. Another one views

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<v S1>them all alike. Let each man be convinced in his

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<v S1>own mind. And so it seems to me that the

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<v S1>Bible is clear. You don't have to keep the Sabbath

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<v S1>as traditionally kept in Judaism. On the other hand, you

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<v S1>have to pick a day for spiritual rest, physical rest,

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<v S1>and spiritual renewal. That's what, uh, establishing a Sabbath. That's

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<v S1>the principle taught, uh, in Exodus 20 and Exodus uh,

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<v S1>31 about the Sabbath, that the principle is we need

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<v S1>a day for rest and renewal. And I hope that helps.

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<v S1>We're going to take a break here. And when we do,

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<v S1>when we come back, we'll take more of your calls. Uh,

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<v S1>you're listening to Open Line. And the great questions that

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<v S1>our callers have about how to study the Bible, how

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<v S1>to obey the Bible, how to live out the faith, uh,

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<v S1>how to understand God. That's what we're talking about right

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<v S1>here on Open Line. We'll be right back in just

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<v S1>a moment, so stay with us. Welcome back to Open Line.

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<v S1>So glad to be with you today. Uh, we're talking

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<v S1>about your questions about the Bible, God and the spiritual life.

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<v S1>There's a couple of lines open now. You can call (877) 548-3675.

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<v S1>We'll try and get to all your calls in just

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<v S1>a moment. Uh, I do want to mention that I

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<v S1>appreciate working with this team. It's, as I said, we're

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<v S1>at the end of the fiscal year, and it gives

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<v S1>me a great time. And our team has expanded a

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<v S1>little bit. I've gotten to know to hear. I've gotten

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<v S1>to know Lisa. I appreciate Omar becoming our engineer and

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<v S1>doing such a great job with it. And, uh, also Tricia,

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<v S1>who just always tells me what to do. Keeps me

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<v S1>in line. Really appreciate her. What a great team and

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<v S1>I so appreciate another part of the team. Or is

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<v S1>everyone that listens to Open line and calls up and

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<v S1>asks your questions? That's part of the program and and

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<v S1>you're part of the team. And I especially appreciate the

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<v S1>people who have become kitchen table partners, people who give

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<v S1>monthly so that we can be on the air weekly,

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<v S1>ministering and answering questions of people who really have great

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<v S1>questions about the Bible. And so, uh, and someone Tricia

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<v S1>actually just reminded me that if you become a kitchen

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<v S1>table partner, we not only send you a digital Bible study,

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<v S1>an audio Bible study in your email every other week, uh,

0:13:23.450 --> 0:13:28.650
<v S1>Bible study moment. But besides that, you get a really

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<v S1>cool mug. When you become a kitchen table partner, you

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<v S1>get a copy of the Romans commentary from the Moody

0:13:35.010 --> 0:13:39.530
<v S1>Bible Commentary. There's some great, uh, aspects, but mostly I

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<v S1>appreciate not just that you get those things, but I

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<v S1>appreciate your kindness to me by becoming a kitchen table partner.

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<v S1>If you have been listening for a while and you thought, well,

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<v S1>I've given an occasional gift, but I'd like to become

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<v S1>a kitchen table partner. What you have to do is

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<v S1>call (888) 644-7122. Or you can just go to open line

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<v S1>radio.org and become a kitchen table partner right there. We're

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<v S1>going to talk to Bonnie in South Carolina listening to WGBH.

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<v S1>Welcome to Open Line, Bonnie. How can I help you?

0:14:17.340 --> 0:14:21.060
<v S5>Thank you very much. I appreciate what you do. And

0:14:21.580 --> 0:14:25.500
<v S5>I have a question. Um, as I'm reading, especially in

0:14:25.500 --> 0:14:31.540
<v S5>the Psalms, such as Psalm 19 and 119, um, I

0:14:31.580 --> 0:14:38.020
<v S5>come across the words testimony, statutes, precepts, law, judgments, commandments.

0:14:38.140 --> 0:14:46.140
<v S5>And I'm wondering, are these, uh, words used inner? To

0:14:46.180 --> 0:14:48.740
<v S5>to explain the same thing? Or do they have a

0:14:48.740 --> 0:14:49.700
<v S5>different meaning?

0:14:50.460 --> 0:14:55.620
<v S1>Well, there are synonyms that have different aspects to them,

0:14:55.620 --> 0:15:02.580
<v S1>nuances to them, but they're basically synonyms. Uh, I believe

0:15:03.700 --> 0:15:06.420
<v S1>I posted I have to I have to find it. Uh,

0:15:06.420 --> 0:15:09.460
<v S1>I don't Trish may be able to find it. I

0:15:09.500 --> 0:15:12.980
<v S1>went through the different words that are used that you're

0:15:12.980 --> 0:15:19.820
<v S1>describing in Psalm 119, and I made a little, uh,

0:15:20.500 --> 0:15:23.980
<v S1>sheet that we posted on Facebook a couple of years

0:15:23.980 --> 0:15:27.140
<v S1>ago with the different nuances of all these words. I'll

0:15:27.140 --> 0:15:30.540
<v S1>try and find those for you, Bonnie, and get those posted.

0:15:30.580 --> 0:15:31.979
<v S1>Are you on Facebook?

0:15:32.540 --> 0:15:35.540
<v S5>No, but I'll ask a friend to help me there.

0:15:35.940 --> 0:15:39.190
<v S1>Well, well, you know what? I'll see. Maybe. It probably

0:15:39.190 --> 0:15:41.350
<v S1>won't be this week. Maybe next. By next week, we'll

0:15:41.350 --> 0:15:44.150
<v S1>be able to get those posted. Or in a couple days,

0:15:44.510 --> 0:15:49.630
<v S1>we'll find that sheet. And, uh, you know what? Uh, Bonnie, if, uh,

0:15:50.350 --> 0:15:54.950
<v S1>if you hang on, uh, I'll have Lisa pick up

0:15:54.950 --> 0:15:58.150
<v S1>your your call and she'll get an email address where

0:15:58.150 --> 0:15:59.550
<v S1>we can mail that to you.

0:15:59.590 --> 0:15:59.830
<v S3>Okay.

0:15:59.870 --> 0:16:02.630
<v S5>That would be fine. Thank you so much I appreciate that.

0:16:02.630 --> 0:16:02.990
<v S3>Okay.

0:16:03.310 --> 0:16:05.150
<v S1>Yeah, you hang on, though. Lisa's got to pick up

0:16:05.150 --> 0:16:07.190
<v S1>your call or to hear her. Someone's going to talk

0:16:07.190 --> 0:16:10.070
<v S1>with you in a minute. Okay. Thank you. Bonnie, appreciate

0:16:10.070 --> 0:16:14.070
<v S1>your call. Uh, we're going to talk to Ron in

0:16:14.070 --> 0:16:16.990
<v S1>Florida listening online. Welcome to Open Line. Ron. How can

0:16:16.990 --> 0:16:17.630
<v S1>I help you?

0:16:18.750 --> 0:16:23.550
<v S6>Hey, Michael. Uh, happy Saturday, and congratulations on your new status.

0:16:23.590 --> 0:16:25.990
<v S6>It sounds like you're going into some kind of partial

0:16:25.990 --> 0:16:28.470
<v S6>retirement or something, but, uh. That's great.

0:16:28.470 --> 0:16:29.710
<v S3>Well, actually, I'm I'm.

0:16:29.750 --> 0:16:39.110
<v S1>Retiring to only do about 2 or 3 full time jobs. Uh. Uh,

0:16:39.910 --> 0:16:43.310
<v S1>but I'm actually kind of retiring from education is what

0:16:43.310 --> 0:16:48.510
<v S1>it is from, uh, you know, the, the, the classroom

0:16:48.510 --> 0:16:51.150
<v S1>and the and the, uh, although I just taught for

0:16:51.150 --> 0:16:54.710
<v S1>a week at Dallas Theological Seminary, and I'm scheduled to

0:16:54.710 --> 0:16:58.510
<v S1>teach there again, I'll still teach adjunct various places, but, uh,

0:16:59.550 --> 0:17:04.270
<v S1>I'm going to retire officially from Moody Education. That's all. Wow. Uh,

0:17:04.430 --> 0:17:09.390
<v S1>still radio, still speaking for Moody at conferences and, uh,

0:17:09.390 --> 0:17:12.670
<v S1>still representing Moody as best I can. Uh, that's my

0:17:12.670 --> 0:17:15.310
<v S1>alma mater. I love this school. I've taught at Moody.

0:17:15.350 --> 0:17:22.070
<v S1>Now I'm in my almost completed 32 years, so. Wow. Yeah. It's, uh,

0:17:22.750 --> 0:17:25.750
<v S1>Moody used to have a blue logo, and someone once said, when.

0:17:25.750 --> 0:17:29.750
<v S1>When you cut me, I bleed moody blue. So. Yeah,

0:17:29.790 --> 0:17:31.389
<v S1>that's that's really true of me.

0:17:32.430 --> 0:17:35.070
<v S6>Well, that's a blast from the past. Anyway, let me

0:17:35.070 --> 0:17:38.710
<v S6>get to my question. So in in the in Jesus's

0:17:38.710 --> 0:17:43.189
<v S6>prayer in the garden before his crucifixion, before his arrest,

0:17:43.670 --> 0:17:47.790
<v S6>he I mean, there's no indication that anyone was there.

0:17:48.150 --> 0:17:50.869
<v S6>And there are other parts of the Bible I can't

0:17:50.910 --> 0:17:54.510
<v S6>remember specifically now, but in my reading I've I've wondered

0:17:54.510 --> 0:17:58.470
<v S6>this about several parts. So if no one was there, um,

0:17:58.790 --> 0:18:02.310
<v S6>and I have no doubts that that, uh, that the,

0:18:02.390 --> 0:18:05.950
<v S6>the words recorded really were said and everything. I'm just

0:18:05.950 --> 0:18:09.470
<v S6>interested to know, how could they have been recorded, uh,

0:18:09.470 --> 0:18:12.510
<v S6>word for word, if no one was actually there listening

0:18:12.550 --> 0:18:14.510
<v S6>to them or witnessing what happened?

0:18:15.109 --> 0:18:18.669
<v S1>First of all, I would caution you to thinking against

0:18:18.670 --> 0:18:22.670
<v S1>thinking that we have a verbatim transcript of what was said.

0:18:23.790 --> 0:18:27.949
<v S1>I don't think we do. Um, if I if, you know,

0:18:27.990 --> 0:18:32.750
<v S1>you might have a conversation with someone and I say, hey,

0:18:32.750 --> 0:18:35.439
<v S1>what what'd you say? You'll tell me what you said.

0:18:35.480 --> 0:18:39.360
<v S1>And the substance of the conversation. And it'll be accurate,

0:18:39.720 --> 0:18:42.920
<v S1>but it wouldn't be a transcript like you have in court.

0:18:43.720 --> 0:18:48.600
<v S1>Isn't that true? Yes. That. That's sort of the way

0:18:49.040 --> 0:18:53.120
<v S1>we have information in the Gospels. It's why when there

0:18:53.119 --> 0:18:57.480
<v S1>are conversations happening and they're recorded in multiple gospels, that

0:18:57.600 --> 0:18:59.800
<v S1>that they're not exactly the same.

0:19:00.760 --> 0:19:05.120
<v S6>Because that still leaves the question of how Jesus.

0:19:05.119 --> 0:19:05.399
<v S1>How did.

0:19:05.400 --> 0:19:07.600
<v S6>They recorded in the garden if he was alone?

0:19:08.040 --> 0:19:11.919
<v S1>Sure. That that's my first part of the answer is

0:19:11.920 --> 0:19:17.640
<v S1>I want you to caution you against thinking it's verbatim. Secondly. Now,

0:19:17.640 --> 0:19:21.480
<v S1>the second part of your question, uh, let's think about

0:19:21.480 --> 0:19:24.240
<v S1>the Lord Jesus is alone with the Samaritan woman talking

0:19:24.280 --> 0:19:28.800
<v S1>to her at the well. Right? And the disciples come

0:19:28.800 --> 0:19:31.879
<v S1>and they find out. And but we have in the

0:19:31.920 --> 0:19:35.120
<v S1>Gospel of John the entire conversation that the Lord had

0:19:35.119 --> 0:19:38.320
<v S1>with her. I'm going to give you this radical idea.

0:19:39.160 --> 0:19:44.520
<v S1>They said, Yeshua, what did you say to that woman?

0:19:46.240 --> 0:19:49.240
<v S1>And he told them the conversation. Just like I said,

0:19:50.240 --> 0:19:53.080
<v S1>my wife will sometimes see me talking to a neighbor.

0:19:53.119 --> 0:19:55.600
<v S1>What did you say to Bob over there? And, well,

0:19:55.600 --> 0:19:59.920
<v S1>I'll recount the conversation. I believe that's what happened very often.

0:19:59.960 --> 0:20:03.679
<v S1>Another example is if Balaam was on top of a mountain,

0:20:03.920 --> 0:20:06.560
<v S1>how is it that Moses knew to record what Balaam's

0:20:06.600 --> 0:20:14.040
<v S1>oracles were? Well, it tells us in numbers 31 that

0:20:14.080 --> 0:20:20.920
<v S1>Balaam was captured and executed for his provocation of Israel,

0:20:21.200 --> 0:20:28.040
<v S1>to enter into idolatry and engage in terrible behavior. And

0:20:28.040 --> 0:20:30.290
<v S1>he was executed for that. But I believe he was

0:20:30.290 --> 0:20:34.690
<v S1>debriefed before he was executed. And I'm sure he said, well,

0:20:34.690 --> 0:20:37.250
<v S1>I didn't curse you. Listen to the blessings that I

0:20:37.250 --> 0:20:41.250
<v S1>gave you. And he told Moses the story of the

0:20:41.450 --> 0:20:46.369
<v S1>donkey and then the oracles. And Moses said, thank you

0:20:46.369 --> 0:20:50.010
<v S1>very much, but he still executed him. Uh, but that's

0:20:50.010 --> 0:20:53.330
<v S1>how I think things were known by people relating what

0:20:53.330 --> 0:20:57.609
<v S1>was said. I don't think there's any big mystery about it. Okay, okay.

0:20:57.650 --> 0:20:59.649
<v S6>The one of Jesus in the garden, though, is a

0:20:59.650 --> 0:21:03.210
<v S6>stickier one because he prayed that prayer. He went back

0:21:03.210 --> 0:21:06.170
<v S6>to the disciples. They were asleep, and then he was arrested.

0:21:07.010 --> 0:21:07.490
<v S1>Mhm.

0:21:07.770 --> 0:21:10.130
<v S6>He could have told them after his resurrection.

0:21:10.770 --> 0:21:11.409
<v S1>Could be.

0:21:12.650 --> 0:21:13.090
<v S6>Yeah.

0:21:13.810 --> 0:21:17.090
<v S1>Yeah. I it's not like he never talked to them again.

0:21:17.130 --> 0:21:21.170
<v S1>You know I don't find it so problematic. Uh, he

0:21:21.170 --> 0:21:24.129
<v S1>spent 40 days with them teaching them everything they needed

0:21:24.130 --> 0:21:27.930
<v S1>to know, guiding them into all truth. So I don't

0:21:27.930 --> 0:21:30.570
<v S1>think that's so much of a problem. Okay.

0:21:31.890 --> 0:21:32.930
<v S6>Okay. Michael.

0:21:33.450 --> 0:21:36.770
<v S1>Okay. Thank you. Ron. Really appreciate it. Uh, we're going

0:21:36.810 --> 0:21:42.290
<v S1>to talk to Nancy in Zephyrhills, Florida, listening on KSL.

0:21:42.609 --> 0:21:44.970
<v S1>Welcome to Open Line. Nancy. How can I help you today?

0:21:45.650 --> 0:21:49.450
<v S7>Yes. Good morning. I was wondering about the two witnesses

0:21:49.770 --> 0:21:54.530
<v S7>in the book of revelation, and my study guides will

0:21:54.530 --> 0:21:58.970
<v S7>tell me that they suppose this to be Moses and Elijah.

0:21:59.210 --> 0:22:03.690
<v S7>But I was thinking that it's probably Enoch and Elijah,

0:22:03.730 --> 0:22:07.770
<v S7>because those were the two individuals that never faced death.

0:22:07.810 --> 0:22:12.050
<v S7>God took them up into heaven, and I thought that

0:22:12.050 --> 0:22:15.090
<v S7>would be a better explanation of the two witnesses than

0:22:15.090 --> 0:22:18.330
<v S7>assuming it would be Moses. What do you think?

0:22:19.050 --> 0:22:23.050
<v S1>Well, I think, uh, what do I think? Well, I

0:22:24.369 --> 0:22:27.140
<v S1>don't think it has to be someone who never died.

0:22:28.020 --> 0:22:30.340
<v S1>So I don't think it has to be Enoch. I

0:22:30.380 --> 0:22:34.820
<v S1>think when you look at the description of them, it

0:22:34.820 --> 0:22:41.060
<v S1>says in revelation 11, these men, verse six, these men

0:22:41.100 --> 0:22:43.940
<v S1>have the power to close up the sky so that

0:22:43.940 --> 0:22:46.740
<v S1>it does not rain during the days of their prophecy.

0:22:46.900 --> 0:22:51.460
<v S1>That sounds like Elijah, right? And then it says they

0:22:51.460 --> 0:22:53.780
<v S1>also have the power over the waters to turn them

0:22:53.780 --> 0:22:56.100
<v S1>into blood and to strike the earth with every plague

0:22:56.100 --> 0:23:02.820
<v S1>whenever they want. That sounds like Moses. So Elijah and

0:23:02.820 --> 0:23:05.060
<v S1>Moses is where they get it, but I'm not sure.

0:23:05.380 --> 0:23:08.420
<v S1>I'm not. We'll see when it when it happens, I

0:23:08.420 --> 0:23:11.500
<v S1>won't see. But when it happens, people will see. I'm

0:23:11.540 --> 0:23:18.260
<v S1>not sure if this is literal Elijah and Moses, or

0:23:18.380 --> 0:23:22.420
<v S1>so much as two prophets who will arise, who will

0:23:22.420 --> 0:23:27.620
<v S1>be like Moses and Elijah in what they can and

0:23:27.619 --> 0:23:30.260
<v S1>cannot do. It may be Moses and Elijah.

0:23:31.140 --> 0:23:33.700
<v S8>Or are you in your car?

0:23:34.740 --> 0:23:37.899
<v S1>Or it could very well be someone in the spirit

0:23:37.900 --> 0:23:42.300
<v S1>and power of Moses and Elijah. Okay, Nancy.

0:23:43.220 --> 0:23:45.820
<v S7>No, I was thinking that it might be because there

0:23:45.820 --> 0:23:49.300
<v S7>was a prophet who said that Elijah would return.

0:23:50.020 --> 0:23:53.980
<v S1>Yeah, I think Elijah will return. Malachi chapter four. But

0:23:53.980 --> 0:23:58.700
<v S1>that's at the end of the tribulation period. Not necessarily

0:23:58.700 --> 0:24:01.540
<v S1>here in revelation 11. Okay.

0:24:01.740 --> 0:24:02.140
<v S8>Okay.

0:24:02.300 --> 0:24:02.980
<v S7>All right. Thank you.

0:24:02.980 --> 0:24:05.580
<v S1>Very much. You know, listen, Nancy, you don't have to

0:24:05.580 --> 0:24:07.179
<v S1>agree with me at all. I'm just telling you the

0:24:07.180 --> 0:24:11.899
<v S1>best I as I understand scripture. Okay. But if you

0:24:11.900 --> 0:24:16.020
<v S1>think it's Enoch and Moses or Elijah, Enoch and Elijah,

0:24:16.020 --> 0:24:20.060
<v S1>that's fine. Uh, you know, we'll see with these kinds

0:24:20.060 --> 0:24:23.380
<v S1>of prophetic issues, I think it's important. Just wait and say, well,

0:24:23.380 --> 0:24:26.500
<v S1>we'll see when it happens. Who's who's got it right.

0:24:27.460 --> 0:24:32.859
<v S1>So okay, we're going to talk to, uh, Jerry, uh,

0:24:32.859 --> 0:24:35.419
<v S1>in Ohio listening to CRF. Go ahead with your question

0:24:35.420 --> 0:24:37.899
<v S1>right away because we're up against a break, Jerry.

0:24:39.220 --> 0:24:47.180
<v S9>My question is about, uh, Matthew, um, 2339. Why did

0:24:47.180 --> 0:24:50.980
<v S9>he say you will not see me again until you say,

0:24:50.980 --> 0:24:53.300
<v S9>blessed is he who comes in the name of the Lord.

0:24:53.660 --> 0:24:54.980
<v S9>What's your view on that?

0:24:55.460 --> 0:24:59.460
<v S1>He's talking to Israel. Oh, Jerusalem. Jerusalem. I would have

0:24:59.460 --> 0:25:02.260
<v S1>gathered you as a mother hen gathers her chicks, but

0:25:02.260 --> 0:25:05.220
<v S1>you were unwilling. Now your house, your temple, is going

0:25:05.220 --> 0:25:07.939
<v S1>to be left to you desolate. That's what the context is.

0:25:07.980 --> 0:25:10.740
<v S1>And he says, and you won't see me again until

0:25:11.340 --> 0:25:14.620
<v S1>you welcome me back. Until you welcome me back. That's

0:25:14.619 --> 0:25:16.500
<v S1>what the phrase blessed is. He who comes in the

0:25:16.500 --> 0:25:18.619
<v S1>name of the Lord means. And so the key to

0:25:18.660 --> 0:25:22.619
<v S1>the Second Coming at the end of the tribulation is

0:25:22.710 --> 0:25:27.950
<v S1>for Israel to welcome the Messiah back. And when Israel

0:25:28.390 --> 0:25:33.590
<v S1>welcomes Jesus, just like Zechariah 1210 describes, when they see him,

0:25:34.270 --> 0:25:36.950
<v S1>he will. When they call on him, he will return.

0:25:36.950 --> 0:25:39.990
<v S1>They will see him. And that's the key to the

0:25:39.990 --> 0:25:42.830
<v S1>end of the tribulation and the beginning of the kingdom.

0:25:42.830 --> 0:25:45.630
<v S1>When Israel receives the Messiah, we'll be right back. Thanks

0:25:45.630 --> 0:25:48.470
<v S1>for your call, Jerry. Stay with us. This is open

0:25:48.470 --> 0:26:08.230
<v S1>line with Michael Radonich. And we're back. I'm Michael Redlich,

0:26:08.230 --> 0:26:11.710
<v S1>and joining me right now for the Febc mailbag is

0:26:11.710 --> 0:26:15.149
<v S1>Tricia McMillan. Far Eastern Broadcasting Company does so much to

0:26:15.150 --> 0:26:18.310
<v S1>bring the gospel to people all around the globe, through

0:26:18.310 --> 0:26:22.390
<v S1>media and through personal engagement. Uh, it's a great ministry.

0:26:22.390 --> 0:26:25.830
<v S1>I hope you'll check out their website febc. Org. It

0:26:25.830 --> 0:26:30.109
<v S1>also has a link there also on your whatever source

0:26:30.109 --> 0:26:32.869
<v S1>you use for your podcast, you can get the podcast

0:26:32.869 --> 0:26:36.070
<v S1>called Until All Have Heard featuring Ed Cannon. I think

0:26:36.070 --> 0:26:38.750
<v S1>you'll really enjoy listening to that. Give you a wider

0:26:38.750 --> 0:26:40.870
<v S1>picture of what God is doing through the world, and

0:26:40.869 --> 0:26:48.310
<v S1>we appreciate Febc partnering with us to bring you Openline. Well, uh, Tricia, uh,

0:26:48.430 --> 0:26:51.830
<v S1>we've got the mailbag here, and I know that you've

0:26:51.830 --> 0:26:54.949
<v S1>been working hard on it. Uh, sometimes people send you

0:26:54.990 --> 0:26:58.630
<v S1>questions and they want to know why it is that

0:26:58.630 --> 0:27:01.750
<v S1>their question didn't get on the air. And the reason

0:27:01.750 --> 0:27:03.390
<v S1>is we're trying to make our way through it, I

0:27:03.390 --> 0:27:06.070
<v S1>know that, but then sometimes people ask questions in a

0:27:06.070 --> 0:27:08.870
<v S1>really kind of unclear way. What do you do when

0:27:08.869 --> 0:27:11.830
<v S1>someone asks a question that's not real clear?

0:27:12.190 --> 0:27:14.150
<v S10>I try and write them back and say, what is

0:27:14.150 --> 0:27:18.270
<v S10>it exactly that you're trying to find out? Because sometimes

0:27:18.270 --> 0:27:21.160
<v S10>there's this, um, other reason that they're looking it up.

0:27:21.160 --> 0:27:23.480
<v S10>They teach a Bible study, and they just that wasn't

0:27:23.480 --> 0:27:26.639
<v S10>pertinent to the question itself, but it helps in us

0:27:26.680 --> 0:27:30.040
<v S10>answering it. Sometimes it's, um, sometimes the question.

0:27:30.040 --> 0:27:30.960
<v S1>Is just not clear.

0:27:31.000 --> 0:27:32.720
<v S10>Yeah, sometimes it makes a lot of sense. When I

0:27:32.720 --> 0:27:34.560
<v S10>read it, I'm like, oh, that's a great question. And

0:27:34.560 --> 0:27:37.240
<v S10>then I talk with you and I try and ask

0:27:37.240 --> 0:27:39.840
<v S10>it and I realize, wait, I don't actually know what

0:27:39.840 --> 0:27:44.880
<v S10>they're asking. Um, so so I do try and write

0:27:44.880 --> 0:27:47.520
<v S10>you back if, if I don't understand it, because I

0:27:47.520 --> 0:27:50.520
<v S10>want to make sure that your question actually gets answered,

0:27:50.520 --> 0:27:53.800
<v S10>that you're asking and that you're satisfied with that question.

0:27:53.840 --> 0:27:57.480
<v S1>Yeah, I appreciate that you do that so much. Because,

0:27:57.520 --> 0:28:00.080
<v S1>you know, sometimes when people ask me a question on

0:28:00.080 --> 0:28:02.960
<v S1>the air and I don't understand it, I ask for clarification.

0:28:03.000 --> 0:28:05.480
<v S1>Can't do that with a mailbag question. So that's why.

0:28:05.720 --> 0:28:07.199
<v S10>I'm the one who has to clarify it. And if

0:28:07.200 --> 0:28:08.960
<v S10>I don't know, then we're not going to be able

0:28:08.960 --> 0:28:10.000
<v S10>to give you a good answer.

0:28:10.800 --> 0:28:12.960
<v S1>Exactly. Okay. Well, what have we got today?

0:28:13.000 --> 0:28:15.680
<v S10>All right. First question is from Chris in Arkansas. Listens

0:28:15.680 --> 0:28:19.440
<v S10>to I listen to Open Line every week on my

0:28:19.440 --> 0:28:22.679
<v S10>local radio station in Mena, Arkansas. And thank you.

0:28:22.720 --> 0:28:22.920
<v S1>Thank.

0:28:22.920 --> 0:28:25.439
<v S10>You, thank you. Yeah, I've been watching a documentary series

0:28:25.440 --> 0:28:29.680
<v S10>about the origin of Christianity within Judaism. In one episode,

0:28:29.680 --> 0:28:32.800
<v S10>they claim that the apostle Paul was an anti-Semite according

0:28:32.800 --> 0:28:37.000
<v S10>to first Thessalonians 214 through 16. And this came as

0:28:37.000 --> 0:28:39.800
<v S10>a complete shock to me. Can you offer any insight

0:28:39.800 --> 0:28:41.840
<v S10>into this notion and the verses?

0:28:42.920 --> 0:28:45.720
<v S1>You know, this is kind of interesting. I wrote an

0:28:45.720 --> 0:28:52.400
<v S1>article for Bibliotheca Sacra called Was Paul anti-Semitic? That was

0:28:52.400 --> 0:28:55.760
<v S1>the name of the article, and it was a reappraisal

0:28:55.760 --> 0:29:00.880
<v S1>of First Thessalonians 214 through 16, which, uh, I don't

0:29:00.880 --> 0:29:03.800
<v S1>know if I could find that article. Bibliotheca Sacra is

0:29:03.840 --> 0:29:08.320
<v S1>an academic journal published by Dallas Theological Seminary. And the

0:29:08.320 --> 0:29:12.080
<v S1>reason I'm interested in this passage is it was part

0:29:12.080 --> 0:29:14.960
<v S1>of my master's thesis, and it's even I deal with

0:29:14.960 --> 0:29:17.840
<v S1>it in a little booklet that's available on the internet.

0:29:17.840 --> 0:29:20.160
<v S1>I think we can link that on our Facebook page, right?

0:29:20.160 --> 0:29:20.560
<v S10>Yes we.

0:29:20.560 --> 0:29:24.880
<v S1>Can. Yeah. Um, and so it's part of my, uh,

0:29:24.880 --> 0:29:28.800
<v S1>interest level for my master's thesis and journal article I've written.

0:29:29.040 --> 0:29:33.600
<v S1>And here's what I would say. Clearly, Paul wasn't anti-Semitic everywhere.

0:29:33.600 --> 0:29:35.760
<v S1>When he's on trial, what does he say? I am

0:29:35.760 --> 0:29:37.840
<v S1>a Jew of Tarsus. He's on trial for the hope

0:29:37.840 --> 0:29:41.480
<v S1>of the resurrection. He's a Hebrew of Hebrews. He's a Pharisee.

0:29:41.520 --> 0:29:44.800
<v S1>He says, uh, he doesn't. He always identifies as a

0:29:44.800 --> 0:29:49.600
<v S1>Jewish person. Uh, anti-Semitism, by the way, defined is Jewish

0:29:49.640 --> 0:29:54.960
<v S1>hatred of the Jewish people. He always identifies as a Jew. Secondly, uh,

0:29:54.960 --> 0:29:57.479
<v S1>he talks about his great compassion and love for the

0:29:57.480 --> 0:30:00.480
<v S1>Jewish people. In Romans three. He talks about that Jewish

0:30:00.480 --> 0:30:04.400
<v S1>people have the advantage of being the guardians and preservers

0:30:04.400 --> 0:30:08.120
<v S1>of Scripture. Uh, from them came the oracles of God.

0:30:08.120 --> 0:30:12.600
<v S1>He said, uh, he also talks in Romans nine that

0:30:12.640 --> 0:30:17.930
<v S1>were he Able, he would be willing to go to

0:30:17.970 --> 0:30:23.730
<v S1>hell if only his Jewish brethren could believe and and

0:30:23.730 --> 0:30:26.410
<v S1>go to heaven. Uh, he's willing to give up his

0:30:26.410 --> 0:30:29.770
<v S1>relationship with the Lord if that would mean the redemption

0:30:29.770 --> 0:30:33.490
<v S1>of his people. How does this sound? Like hatred? Uh,

0:30:33.570 --> 0:30:37.730
<v S1>he says, I wish I could. This is Romans 9392.

0:30:37.730 --> 0:30:41.330
<v S1>I have intense sorrow and continual anguish in my heart,

0:30:41.330 --> 0:30:44.290
<v S1>for I could wish that I myself were cursed and

0:30:44.290 --> 0:30:47.370
<v S1>cut off from the Messiah. For the benefit of my brothers,

0:30:47.370 --> 0:30:52.210
<v S1>my countrymen, by physical descent, they are Israelites. And he

0:30:52.210 --> 0:30:54.570
<v S1>talks about all the benefits, the blessings that God has

0:30:54.570 --> 0:30:57.890
<v S1>given the Jewish people. Uh, and he talks about in

0:30:57.890 --> 0:31:02.090
<v S1>Romans 11 how inappropriate it is for believers to be

0:31:02.290 --> 0:31:06.969
<v S1>hateful of Jewish people. He says, because they are loved.

0:31:06.970 --> 0:31:10.250
<v S1>Verse 28, they are loved because of the forefathers. Uh,

0:31:10.250 --> 0:31:13.610
<v S1>and he says, God's gracious gifts and calling are irrevocable.

0:31:14.330 --> 0:31:18.090
<v S1>He tells Christians not to be ignorant of God's plan

0:31:18.090 --> 0:31:21.370
<v S1>for the Jewish people. He says, uh, I don't want

0:31:21.370 --> 0:31:24.130
<v S1>you to be unaware of the mystery that God has

0:31:24.130 --> 0:31:27.050
<v S1>for them. And then he also says, don't be conceited.

0:31:27.050 --> 0:31:31.210
<v S1>Don't be arrogant toward those branches. The original, uh, to

0:31:31.250 --> 0:31:34.010
<v S1>the Jewish people. So those are some of the things

0:31:34.010 --> 0:31:37.090
<v S1>Paul is certainly not anti-Semitic. So when you come to

0:31:37.130 --> 0:31:42.890
<v S1>first Thessalonians 214, where it talks about, uh, the Thessalonians,

0:31:42.890 --> 0:31:47.450
<v S1>you brothers became imitators of God's churches, uh, that are

0:31:47.450 --> 0:31:50.690
<v S1>in Judea. Since you have suffered the same things from

0:31:50.690 --> 0:31:53.730
<v S1>people of your own country, just as they did from

0:31:53.730 --> 0:31:56.690
<v S1>the Jews who both killed the Lord Jesus and the

0:31:56.690 --> 0:32:01.209
<v S1>prophets and persecuted us. They displeased God and are hostile

0:32:01.250 --> 0:32:04.890
<v S1>to everyone. So is he saying all Jewish people did this?

0:32:04.890 --> 0:32:08.690
<v S1>I think the answer is this. He says that the

0:32:08.690 --> 0:32:12.140
<v S1>Thessalonians experienced persecution from their own country. They country. They

0:32:12.140 --> 0:32:17.540
<v S1>experienced persecution from Gentiles, just as the Jewish believers in

0:32:17.540 --> 0:32:22.540
<v S1>Judea suffered persecution from the Jewish leaders. He's using the

0:32:22.540 --> 0:32:26.979
<v S1>word the Jews, just like the Apostle John does the

0:32:27.020 --> 0:32:29.500
<v S1>gospel in the Gospel of John, where he uses the

0:32:29.500 --> 0:32:33.100
<v S1>term Jews generally to speak of of the leadership that

0:32:33.100 --> 0:32:36.500
<v S1>was opposed to Jesus and not all Jewish people. And

0:32:36.500 --> 0:32:39.260
<v S1>that's what Paul is doing here, the Jewish leaders who

0:32:39.260 --> 0:32:42.380
<v S1>killed the Lord Jesus. Not alone. They were part of

0:32:42.380 --> 0:32:48.860
<v S1>the conspiracy of guilt between, uh, the, uh, the Roman

0:32:48.860 --> 0:32:54.100
<v S1>leadership and the Jewish leadership together engaged in this conspiracy

0:32:54.100 --> 0:32:58.420
<v S1>of guilt. You can read that in acts 427 and 28, uh,

0:32:58.780 --> 0:33:02.860
<v S1>that they there was a conspiracy of guilt between Herod

0:33:02.860 --> 0:33:08.140
<v S1>and Pontius Pilate. And there is also the Jewish leaders

0:33:08.380 --> 0:33:13.100
<v S1>and the Roman soldiers, and all together they conspired to

0:33:13.140 --> 0:33:16.020
<v S1>kill the Lord Jesus. He's only talking about those Jewish

0:33:16.020 --> 0:33:20.540
<v S1>leaders here. And they persecuted Paul. Certainly did. And they

0:33:20.540 --> 0:33:24.580
<v S1>displeased God. The Jewish leaders certainly displeased God and are

0:33:24.580 --> 0:33:28.340
<v S1>hostile to anyone that wanted to believe in Jesus. That's

0:33:28.340 --> 0:33:31.540
<v S1>not all Jewish leaders, even. But the predominant leadership really

0:33:31.580 --> 0:33:36.100
<v S1>were opposed to Jesus. He's talking about a select, simple group.

0:33:36.140 --> 0:33:40.580
<v S1>Not all Jewish people. And he says, uh, how do

0:33:40.580 --> 0:33:42.340
<v S1>I know this? Because they were the ones trying to

0:33:42.340 --> 0:33:46.020
<v S1>keep Paul from speaking to the Gentiles. Uh, not all

0:33:46.020 --> 0:33:49.860
<v S1>Jewish people, just those Jewish leaders there in the Sanhedrin

0:33:50.020 --> 0:33:53.700
<v S1>in Jerusalem. And, uh, this is then saying that they

0:33:53.700 --> 0:33:57.460
<v S1>will bring upon themselves judgment. It's, uh, a kind of

0:33:57.940 --> 0:34:00.940
<v S1>it's called a proleptic aorist, an heiress that is so

0:34:00.940 --> 0:34:04.420
<v S1>certain that it will come that it's spoken of as

0:34:04.420 --> 0:34:08.339
<v S1>a completed action. But that's actually talking about A.D. 70,

0:34:08.380 --> 0:34:11.149
<v S1>when the judgment will come. Just as you know, for

0:34:11.150 --> 0:34:14.629
<v S1>rejecting the Messiah, the leadership, rejecting the Messiah. That's what

0:34:14.630 --> 0:34:17.950
<v S1>that's about. So here's the point I'm making. If, you know,

0:34:17.989 --> 0:34:20.670
<v S1>I was talking a lot, lot, lot. But here's the point.

0:34:21.110 --> 0:34:23.870
<v S1>Paul was not hateful of all Jewish people. In fact,

0:34:23.870 --> 0:34:27.390
<v S1>he had a great compassion for them. And in this verse,

0:34:27.390 --> 0:34:32.270
<v S1>he's talking about a select group that were hostile. And

0:34:32.270 --> 0:34:35.270
<v S1>not all Jewish people. And he's he's just stating the

0:34:35.270 --> 0:34:38.589
<v S1>facts that they were opposed to Jesus, opposed to the gospel,

0:34:39.150 --> 0:34:41.989
<v S1>opposed to proclaiming it. And as a result, they will

0:34:41.989 --> 0:34:42.950
<v S1>face judgment.

0:34:43.190 --> 0:34:46.870
<v S10>Okay. I hope that helps, Chris. Um, as you as

0:34:46.870 --> 0:34:50.989
<v S10>you continue reading, um, our next question. Yeah.

0:34:51.270 --> 0:34:53.629
<v S1>Wait, wait. Are you going to post that? Yes. Maybe

0:34:53.630 --> 0:34:54.830
<v S1>we can on the Facebook page.

0:34:54.870 --> 0:34:56.350
<v S10>Yes, I'll post it and I'll post it on the

0:34:56.350 --> 0:34:58.150
<v S10>website as well for people. I'll see if.

0:34:58.150 --> 0:35:00.149
<v S1>I can find a copy of that article I wrote

0:35:00.190 --> 0:35:03.669
<v S1>on the journal. Okay. Uh, maybe we can get that

0:35:03.670 --> 0:35:04.390
<v S1>posted too.

0:35:04.430 --> 0:35:06.830
<v S10>Okay. We'll see. Okay. So. But it was called. They

0:35:06.830 --> 0:35:10.029
<v S10>called me Christ killer. Right. Is the booklet. Is the

0:35:10.070 --> 0:35:13.870
<v S10>booklet that you wrote okay, I will I will pull anti-Semitic.

0:35:14.190 --> 0:35:16.350
<v S1>Is the article I wrote okay.

0:35:16.910 --> 0:35:18.870
<v S10>Okay. All right. Yeah. We'll see what we can find.

0:35:18.870 --> 0:35:21.430
<v S10>And I will post whatever we find on our website.

0:35:22.150 --> 0:35:25.430
<v S10>Our next question is from Jean in Georgia, who listens

0:35:25.430 --> 0:35:28.549
<v S10>to I Know Jesus and the Holy Spirit as a

0:35:28.590 --> 0:35:31.910
<v S10>comforter and teacher to believers here on earth. What happens

0:35:31.910 --> 0:35:33.989
<v S10>to the Holy Spirit when we get to heaven?

0:35:36.350 --> 0:35:36.950
<v S11>You know.

0:35:37.230 --> 0:35:40.590
<v S1>God has not disclosed that fully to me. No, he's

0:35:40.590 --> 0:35:43.790
<v S1>still going to work. Uh, what I was thinking of

0:35:43.830 --> 0:35:48.630
<v S1>is the picture of heaven in Romans, in revelation chapter one,

0:35:49.150 --> 0:35:53.110
<v S1>where it says, uh, grace and peace to you. Verse

0:35:53.110 --> 0:35:55.989
<v S1>four in the middle from the one who is, who

0:35:55.989 --> 0:35:58.509
<v S1>was and who is coming. Then it says, from the

0:35:58.510 --> 0:36:03.630
<v S1>seven spirits before his throne are the seven spirits. That's

0:36:03.630 --> 0:36:07.310
<v S1>another way of talking about the Holy Spirit. The reason

0:36:07.310 --> 0:36:10.950
<v S1>he is called the Seven Spirits is based on Isaiah 11,

0:36:10.950 --> 0:36:13.509
<v S1>where it talks about the anointing of the Holy Spirit

0:36:13.710 --> 0:36:18.270
<v S1>on the Messiah. And it has seven times seven anointings

0:36:18.270 --> 0:36:20.910
<v S1>and as a result of that, he's called the seven

0:36:20.910 --> 0:36:25.950
<v S1>spirits in revelation chapter one. And so he's before the

0:36:25.950 --> 0:36:30.670
<v S1>throne of God, facilitating worship. Uh, that's what I can tell.

0:36:30.790 --> 0:36:33.870
<v S1>And we will be worshiping God. And as a result,

0:36:33.870 --> 0:36:36.590
<v S1>I think part of the way the Holy Spirit will

0:36:36.590 --> 0:36:40.030
<v S1>do it is he will facilitate that worship through us

0:36:40.030 --> 0:36:44.310
<v S1>before the throne of God. That's at least one thing

0:36:44.310 --> 0:36:45.950
<v S1>I know the Holy Spirit will do when we get

0:36:45.950 --> 0:36:46.470
<v S1>to heaven.

0:36:46.510 --> 0:36:52.190
<v S10>Okay. Okay. Um, so that was revelation one four. Yeah. Okay. Okay.

0:36:52.230 --> 0:36:54.190
<v S10>So still continuing to work.

0:36:54.750 --> 0:36:59.590
<v S1>And yeah, the thing about it, the Triune God is eternal, right?

0:36:59.630 --> 0:37:02.430
<v S1>Forever was he was. He is. And he will be.

0:37:02.469 --> 0:37:05.600
<v S1>And so but you know, he hasn't disclosed everything the

0:37:05.600 --> 0:37:09.160
<v S1>Holy Spirit will do. We'll see. Okay.

0:37:09.200 --> 0:37:12.200
<v S10>Well. Thank you. Thank you for that. Um.

0:37:12.320 --> 0:37:12.760
<v S1>Yeah.

0:37:13.320 --> 0:37:14.000
<v S10>All right.

0:37:14.040 --> 0:37:16.839
<v S1>Yeah. Yeah. Well, that was great. Thank you so much

0:37:17.200 --> 0:37:20.760
<v S1>for bringing those questions. I really appreciate it. And we'll

0:37:20.840 --> 0:37:24.800
<v S1>talk more about those questions coming up, uh, next week.

0:37:25.080 --> 0:37:27.200
<v S1>Thanks for all you do and putting the mailbag together.

0:37:27.200 --> 0:37:30.200
<v S1>You can always reach us by going to Openlibrary.org and

0:37:30.200 --> 0:37:34.000
<v S1>click on Ask Michael a question and, uh, and just

0:37:34.000 --> 0:37:35.840
<v S1>we'll put it in the mailbag. That was Tricia McMillan.

0:37:35.880 --> 0:37:38.279
<v S1>I'm Michael Zelnick. We'll be right back with more in

0:37:38.280 --> 0:37:51.480
<v S1>just a minute. Welcome back to Open Line. So glad

0:37:51.480 --> 0:37:54.799
<v S1>that we're together studying the word together today. Uh, hope

0:37:54.800 --> 0:37:57.040
<v S1>you've had a great Saturday, and we'll continue to enjoy

0:37:57.040 --> 0:38:01.120
<v S1>your weekend. Now, a couple of things I need to mention.

0:38:01.120 --> 0:38:05.400
<v S1>First of all, you're aware, I am sure that Israel

0:38:05.400 --> 0:38:08.120
<v S1>is in a tough state right now. They're in the

0:38:08.120 --> 0:38:12.000
<v S1>midst of a war started by Hamas. They just came

0:38:12.000 --> 0:38:16.080
<v S1>out of a 12 day war with Iran. It's it's

0:38:16.080 --> 0:38:19.160
<v S1>quite a challenge in Israel. And people will wonder, well,

0:38:19.160 --> 0:38:22.120
<v S1>what does the future hold? Chosen People Ministries, one of

0:38:22.120 --> 0:38:25.400
<v S1>our partners here on Open Line, is offering a free

0:38:25.400 --> 0:38:28.480
<v S1>ebook that will give you the answer to that question.

0:38:28.480 --> 0:38:33.040
<v S1>It's called Israel's Glorious Future. The book details God's faithfulness

0:38:33.080 --> 0:38:35.839
<v S1>to his covenant promises and shows how God will be

0:38:35.840 --> 0:38:40.560
<v S1>faithful to those very same prophets, promises, and prophecies made

0:38:40.560 --> 0:38:44.000
<v S1>about Israel. If you'd like a free copy of Israel's

0:38:44.040 --> 0:38:49.920
<v S1>Glorious future, just go to openlibrary.org. That's our website, openlibrary.org.

0:38:49.960 --> 0:38:52.520
<v S1>Scroll all the way down. You'll see a link that

0:38:52.520 --> 0:38:56.279
<v S1>says A free gift from Chosen People Ministries. Click on

0:38:56.320 --> 0:38:59.239
<v S1>that and then you'll be taken to a page where

0:38:59.239 --> 0:39:01.840
<v S1>you can sign up for your very own copy of

0:39:02.290 --> 0:39:07.210
<v S1>Israel's Glorious Future. And also, I do want to mention, too,

0:39:07.250 --> 0:39:10.730
<v S1>that there's the Bible Conference on a tall ship in

0:39:10.730 --> 0:39:15.330
<v S1>the Caribbean coming up in December. If you're interested in that,

0:39:15.489 --> 0:39:20.450
<v S1>go to that same website, Open Line radio.org. Scroll down

0:39:20.890 --> 0:39:27.169
<v S1>all the way to the link that says Michael's personal website.

0:39:27.650 --> 0:39:30.089
<v S1>And when you go to my website, you'll see the

0:39:30.090 --> 0:39:34.210
<v S1>link to that upcoming trip in December, if you're interested

0:39:34.210 --> 0:39:37.930
<v S1>in being part of that. Now we're going to go

0:39:37.930 --> 0:39:42.489
<v S1>right to the phones to Julie listening in Florida on 91.1.

0:39:42.489 --> 0:39:45.010
<v S1>Welcome to Open Line. Julie. How can I help you today?

0:39:45.850 --> 0:39:49.410
<v S12>Hi. Thank you so much for taking my question. Um,

0:39:49.410 --> 0:39:52.810
<v S12>so my question is, with everything happening with Israel right now,

0:39:52.969 --> 0:39:56.690
<v S12>you I come across two kind of groups of Christians.

0:39:56.730 --> 0:39:59.410
<v S12>The first that say pray for Israel. You know, the

0:39:59.410 --> 0:40:02.529
<v S12>Bible tells us whoever blesses Israel will be blessed. Then

0:40:02.530 --> 0:40:04.770
<v S12>you have another group of Christians that say, The Israel

0:40:04.810 --> 0:40:06.969
<v S12>of today is not the Israel of the Bible, that

0:40:06.969 --> 0:40:10.250
<v S12>the Israel of today is those grafted into the body

0:40:10.250 --> 0:40:16.569
<v S12>of Christ. And if you believe that Israel today is Israel,

0:40:16.610 --> 0:40:22.089
<v S12>the Bible, it's, um, dispensationalism, replacement theology, and that you're

0:40:22.090 --> 0:40:24.890
<v S12>a Zionist. So this really has me confused on this issue.

0:40:24.890 --> 0:40:26.450
<v S12>And I was wondering if you can give me some

0:40:26.450 --> 0:40:27.730
<v S12>clarification on that.

0:40:28.250 --> 0:40:31.410
<v S1>Sure. Well, first of all, I did a whole program

0:40:31.410 --> 0:40:37.490
<v S1>with Chris Fabry this past Thursday about this subject and

0:40:37.530 --> 0:40:40.970
<v S1>right in the middle of writing a book about it. So, uh,

0:40:41.770 --> 0:40:43.330
<v S1>looking to the past, if you want to go to

0:40:43.370 --> 0:40:48.610
<v S1>the website, to the Chris Fabry live website and listen

0:40:48.610 --> 0:40:51.890
<v S1>to that program from Thursday, that might be helpful to

0:40:52.050 --> 0:40:56.690
<v S1>people who are interested in this subject. And then also, uh,

0:40:56.810 --> 0:40:59.330
<v S1>hang on. Hopefully by the fall, that book will be

0:40:59.330 --> 0:41:04.330
<v S1>out on the subject about biblical Israel versus modern Israel. Okay. Okay.

0:41:04.650 --> 0:41:08.730
<v S1>That's the first thing. Secondly, to call someone a Zionist, unfortunately,

0:41:09.610 --> 0:41:14.250
<v S1>has been made into a dirty word, a Zionist. Zion

0:41:14.410 --> 0:41:17.730
<v S1>refers to Jerusalem and then ultimately the whole land of Israel.

0:41:17.770 --> 0:41:20.569
<v S1>A Zionist is someone who believes that the Jewish people

0:41:20.570 --> 0:41:24.049
<v S1>have the right of self-determination in their ancient homeland. It

0:41:24.050 --> 0:41:27.130
<v S1>doesn't mean anything other than that that Israel has a

0:41:27.130 --> 0:41:33.690
<v S1>right to exist. And so saddened that Zionists somehow has

0:41:33.730 --> 0:41:37.410
<v S1>become something bad. I used to have a button many

0:41:37.410 --> 0:41:40.169
<v S1>years ago that I would put on my jacket that said,

0:41:40.170 --> 0:41:42.410
<v S1>God is a Zionist because God believes in the right

0:41:42.410 --> 0:41:44.609
<v S1>of Israel. He's the one that brought them back to

0:41:44.650 --> 0:41:50.730
<v S1>the land of Israel. So now the question, first of all,

0:41:51.730 --> 0:41:56.090
<v S1>is biblical Israel, modern Israel the same as it was?

0:41:56.890 --> 0:41:59.020
<v S1>Is it the same today as it was in the Bible? Well,

0:41:59.020 --> 0:42:02.980
<v S1>it's not exactly the same. Uh, Israel had a monarchy

0:42:03.219 --> 0:42:08.620
<v S1>in the Old Testament. Today it's got a prime minister.

0:42:08.700 --> 0:42:12.780
<v S1>It's not a king. It was a theocracy governed by

0:42:12.780 --> 0:42:17.140
<v S1>God in the Old Testament. Today it's a democracy. It's

0:42:17.140 --> 0:42:20.820
<v S1>a secular democracy. And so it's not the same. Here's

0:42:20.820 --> 0:42:27.780
<v S1>what's the same. The in the in the Bible, Israel,

0:42:28.180 --> 0:42:31.420
<v S1>the land of Israel, is the nation state of the

0:42:31.420 --> 0:42:38.819
<v S1>Jewish people today, the land of Israel, the State of

0:42:38.820 --> 0:42:42.500
<v S1>Israel is the nation state of the Jewish people. Same

0:42:42.500 --> 0:42:48.580
<v S1>difference may be governed differently, but it's the same. Uh, secondly,

0:42:49.660 --> 0:42:55.900
<v S1>those who want to argue that it's different, uh, misunderstand

0:42:55.900 --> 0:42:59.980
<v S1>the the New Testament very plainly. The New Testament teaches

0:42:59.980 --> 0:43:04.580
<v S1>that God is faithful to his promises to literal Israel.

0:43:04.620 --> 0:43:07.820
<v S1>He's not going to take the promises of literal Israel

0:43:07.860 --> 0:43:10.380
<v S1>and give them to the church. The church has great promises,

0:43:10.420 --> 0:43:13.860
<v S1>not the same as the promises to Israel. God's going

0:43:13.860 --> 0:43:17.020
<v S1>to be faithful to his promises. In fact, Romans nine

0:43:17.060 --> 0:43:20.140
<v S1>through 11 teaches, you know, Romans eight ends with, nothing's

0:43:20.140 --> 0:43:22.900
<v S1>going to separate us from the love of God. And

0:43:22.900 --> 0:43:26.460
<v S1>you can just hear the objector saying, well, what about Israel?

0:43:26.780 --> 0:43:31.180
<v S1>You know, God, God's not been faithful to them. And

0:43:31.180 --> 0:43:34.180
<v S1>so Romans nine through 11 is the vindication of God

0:43:34.180 --> 0:43:37.740
<v S1>that he's going to keep every promise to Israel. And

0:43:37.739 --> 0:43:41.820
<v S1>that's how we know that he'll keep his promises to us.

0:43:41.980 --> 0:43:45.060
<v S1>So if I can just direct you, there are a

0:43:45.060 --> 0:43:47.299
<v S1>lot of verses we could look at. You'll have to

0:43:47.300 --> 0:43:52.140
<v S1>wait for my book for that. But Romans 1128 says

0:43:52.140 --> 0:43:57.310
<v S1>this regarding the gospel. They are enemies for your advantage.

0:43:57.750 --> 0:44:03.230
<v S1>But regarding election or chosenness, they are loved because of

0:44:03.230 --> 0:44:08.630
<v S1>the patriarchs, since God's gracious gifts and calling are irrevocable.

0:44:08.950 --> 0:44:12.470
<v S1>So it is. It's recognizing that Jewish people are opposed

0:44:12.469 --> 0:44:15.109
<v S1>to the gospel, and that's the advantage of Gentiles. That's

0:44:15.110 --> 0:44:18.510
<v S1>why the gospel went out to the Gentiles. But regarding election,

0:44:18.510 --> 0:44:22.670
<v S1>which is just a big word for chosen chosenness regarding

0:44:22.670 --> 0:44:27.110
<v S1>their being chosen, they remain loved because of the promises

0:44:27.110 --> 0:44:30.270
<v S1>that God made to Abraham, Isaac, and Jacob. There's no

0:44:30.270 --> 0:44:36.270
<v S1>replacement theology. God's going to keep his promises to Israel. Why?

0:44:36.310 --> 0:44:40.790
<v S1>Because his gracious gifts and his calling of Israel are irrevocable.

0:44:41.190 --> 0:44:43.509
<v S1>Can't be changed. What is it talking about when it

0:44:43.510 --> 0:44:47.270
<v S1>talks about the gracious gifts? Romans nine four, it says

0:44:47.270 --> 0:44:50.750
<v S1>they are Israelites, and to them belong. And that whole

0:44:50.750 --> 0:44:53.950
<v S1>sentence is governed by a present tense. Intense. Theirs are.

0:44:56.630 --> 0:45:00.710
<v S1>The adoption as sons. God called Israel, my son in

0:45:00.710 --> 0:45:05.950
<v S1>Exodus four. The glory. The covenants, including the land covenant,

0:45:05.950 --> 0:45:09.390
<v S1>the giving of the law, the temple service and the promises,

0:45:09.390 --> 0:45:13.390
<v S1>including the promise of the Messiah and the promise of land.

0:45:14.190 --> 0:45:19.350
<v S1>The patriarchs are theirs, and from them by physical descent

0:45:19.350 --> 0:45:22.590
<v S1>came the Messiah. So God's going to keep every promise

0:45:22.590 --> 0:45:26.550
<v S1>to Israel. There's no replacement theology. I think it's crucial

0:45:26.550 --> 0:45:30.190
<v S1>that we understand that, that there truly is a blessing

0:45:30.190 --> 0:45:33.190
<v S1>in the Abrahamic covenant. God will bless those who bless

0:45:33.190 --> 0:45:36.590
<v S1>the descendants of Abraham, Isaac, and Jacob. Those who bless

0:45:36.590 --> 0:45:41.109
<v S1>Israel will be blessed, and God will treat those with

0:45:41.110 --> 0:45:46.350
<v S1>contempt who have treated Israel with contempt. I think that's

0:45:46.350 --> 0:45:49.549
<v S1>a good basic principle. If you're interested in a whole

0:45:49.550 --> 0:45:53.800
<v S1>book about replacement theology, Geology. There's a book by Michael Vlock.

0:45:54.320 --> 0:45:57.400
<v S1>Has the church replaced Israel? Great book. You might be

0:45:57.400 --> 0:45:59.240
<v S1>interested in that. Does that help at all, Julie?

0:46:00.160 --> 0:46:02.520
<v S12>It does. Thank you. Because I fall under the first

0:46:02.520 --> 0:46:05.719
<v S12>category where I'm praying for Israel. I want Israel to

0:46:05.719 --> 0:46:08.680
<v S12>be safe. So I just didn't understand that other way

0:46:08.680 --> 0:46:09.280
<v S12>of thinking.

0:46:10.000 --> 0:46:12.560
<v S1>But that's it. Hey, thanks so much for your call.

0:46:12.760 --> 0:46:15.320
<v S1>That's the program for the week. I can't believe it's over.

0:46:15.480 --> 0:46:19.680
<v S1>We had a great time talking about it, but we'll

0:46:19.680 --> 0:46:23.960
<v S1>be back next week thanks to the Open Line team. Tricia. Tahira, Omar,

0:46:24.239 --> 0:46:27.479
<v S1>Lisa and Rihanna. Keep in touch with us by going

0:46:27.520 --> 0:46:31.279
<v S1>to our website openlibrary.org. It's got all the links you're

0:46:31.280 --> 0:46:34.839
<v S1>looking for, so don't miss out there. Keep reading the Bible.

0:46:34.840 --> 0:46:38.240
<v S1>We're going to talk about it next week. Open line

0:46:38.239 --> 0:46:42.160
<v S1>with Doctor Michael Riedel is a production of Moody Radio,

0:46:42.600 --> 0:46:46.360
<v S1>a ministry of Moody Bible Institute. Have a great weekend.