WEBVTT - When I’m Sorry Isn’t Enough, Part 1

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<v S1>Forgiveness is a dialogue and sorry is a monologue. In

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<v S1>other words, I'm sorry. There's nothing else to say about

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<v S1>this thing, but forgive me. Now I've included you, and

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<v S1>now it's going to take a dialogue for us to

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<v S1>deal with what the issue is.

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<v S2>You're listening to Treasure Truth with pastor and author James

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<v S2>Ford Jr. Senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us today. We're going

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<v S2>to double back to a topic of forgiveness. If you're

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<v S2>a regular listener of this program, you might remember a

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<v S2>couple of months ago we had a series on Joseph,

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<v S2>and we got into the topic of forgiveness. And today,

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<v S2>pastor kind of boomeranging back to Genesis 50 and dealing

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<v S2>with this topic of forgiveness. You said that it's far

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<v S2>better to say, forgive me than I'm sorry. Why is that?

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<v S1>Well, basically, because I'm sorry. Isn't that biblical? Okay.

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<v S2>Forgiveness isn't saying I'm sorry.

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<v S1>Emotion.

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<v S2>Okay.

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<v S1>Forgiveness is more volitional. Forgiveness is a dialogue. Sorry is

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<v S1>a monologue. What do you say after sorry. Yeah. You know,

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<v S1>there's nothing to be said. But if you said, forgive

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<v S1>me now you've integrated that person into the dialogue. You see,

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<v S1>you know. And the reason we come back to this theme,

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<v S1>it's one of the hardest things for any believer to do.

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<v S1>As a matter of fact, I'm going to go on

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<v S1>record as saying there are some things that people do

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<v S1>to us that's impossible for us to forgive. So then

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<v S1>how do we forgive? Well, just like anything else, we

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<v S1>need to understand that the power to perform is in

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<v S1>the precept pontificated say, huh? What did you just say?

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<v S2>A lot of big words.

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<v S1>Peter says, Lord, if that's you, let me play. So,

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<v S1>you know, he's saying, you name it, I'll claim it.

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<v S1>Jesus says, Come, Peter, who did not have the power

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<v S1>to walk on water, walked on water by the power

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<v S1>of one word from Jesus Christ. Yeah. In other words,

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<v S1>what I'm trying to say is this it is his

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<v S1>word that comes. The Bible is called a seed. Seed

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<v S1>has power to germinate within itself, so that when I

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<v S1>want to walk in obedience to God, the things that

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<v S1>are impossible for me are possible with him, because I

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<v S1>use my faith to activate. So I don't know how

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<v S1>many times I've said, Lord, I just don't have the

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<v S1>capacity to forgive for this. But you told me in

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<v S1>Ephesians chapter four verse 32, you said, forgive one another,

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<v S1>even as God, for Christ's sake hath forgiven you. Now

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<v S1>I need you to activate that in my life. Empower

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<v S1>me to forgive.

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<v S2>And that's a process that depending on what that wound is,

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<v S2>you may need to go through time and time and

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<v S2>time again.

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<v S1>Of course. Well, here's what you realize. Forgiveness is volitional.

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<v S1>Healing is emotional. So forgiveness is punctilio. What does that mean?

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<v S1>Point in time, I make a decision. But the healing

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<v S1>process is ongoing. And so I may have forgiven you.

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<v S1>Maybe I just haven't been totally healed emotionally. Even when

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<v S1>I've forgiven you. Volitionally.

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<v S2>Well, that's part of what we're going to be looking

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<v S2>at in today's broadcast. If you can join us in

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<v S2>the book of Genesis, we're in chapter 50 as we

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<v S2>begin a message that's entitled When I'm Sorry Isn't Enough.

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<v S2>Here is Pastor Ford.

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<v S1>Jesus Christ's first words, father, forgive them, for they know

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<v S1>not what they do. And we said he is the

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<v S1>model for us. Why? Because He is God in the

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<v S1>flesh who died and was buried and rose again the

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<v S1>third day according to the scriptures. And so Jesus died

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<v S1>so that we could get to heaven. And Jesus lives

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<v S1>to get heaven in us, because quite frankly, there's too

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<v S1>much hell in too many now, not at this service,

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<v S1>but at that early service. There's some folk that are

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<v S1>believers that got too much of that other person in them,

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<v S1>rather than Jesus Christ. Nobody in here. Uh, so how

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<v S1>do we deal with this? Because often we don't want

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<v S1>to do things God's way. I mean, he's a God

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<v S1>of order. And do you know that people get upset

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<v S1>about rules and regulations when they are guiding you and

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<v S1>guarding you and gracing you and growing you? That you know,

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<v S1>the difference between a river and a swamp is that

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<v S1>a river has Boundaries and a swamp does not. So now. Now,

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<v S1>here's the last thing we covered when we said this

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<v S1>is what we do. If we want to see the

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<v S1>divine model, we see the Lord Jesus Christ. But come on,

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<v S1>let's get real. I mean, He's God in the flesh.

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<v S1>He could do it. You know, uh, I do have

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<v S1>God in me, but I just don't have enough of him. Well,

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<v S1>then we have the human example is Joseph. Let's walk through,

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<v S1>because the the dominant theme of the text is really

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<v S1>how to forgive people like Jesus. And so we said

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<v S1>that Joseph teaches us how to forgive. What's the first

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<v S1>thing he did? He released them from their guilt. Now, see,

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<v S1>when we've done something against somebody, we ought to feel guilty.

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<v S1>But long after we have been forgiven. The devil likes

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<v S1>to use guilt so that we don't forgive ourselves. And

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<v S1>so Joseph released them from their guilt. We ain't got

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<v S1>time to go over everything because I want to make

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<v S1>sure I finish everything tonight. Pray for a brother. Then secondly,

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<v S1>he refused to get even. Who is he now? He's

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<v S1>big baller, shot caller. He's the one that's in charge.

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<v S1>He got the. He has Pharaoh's signet ring. Do you

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<v S1>know what that means? That. That he can sign some things.

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<v S1>And it's seen as if Pharaoh did it. Same power,

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<v S1>even though he's second in command and I. It's not

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<v S1>on my notes. But I tell you what's hard to

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<v S1>find in a church, a good second. Everybody want to

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<v S1>be first, a good second. And you look at, you

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<v S1>look at, look at some of the greatest seconds in

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<v S1>the Bible, Joseph a great second. And remember, it was

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<v S1>his destiny to be second. And then who was another one?

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<v S1>Tell me another one, Daniel. Joshua. You know, and so

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<v S1>let me just say it. I don't know why, because

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<v S1>it ain't even on my notes. I didn't intend to

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<v S1>say it, but you can't be over who you're supposed

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<v S1>to be over until you get under who you're supposed

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<v S1>to be under. If you ain't fit, if you don't

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<v S1>know how to follow, you aren't fit to lead. I

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<v S1>know you heard it before. I just need to remind you. Amen. Amen.

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<v S1>Follow your leader. They're taking directions as God is leading them. Amen.

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<v S1>I'm talking about the other leaders. Because I ain't worried

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<v S1>about you following me. Because I'm gonna knock you out

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<v S1>if you don't. Just kidding. Just kidding, just kidding. Yeah.

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<v S1>And so he refused to get even. He could have,

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<v S1>but he didn't. Third thing he did, he reminded them

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<v S1>of God's sovereignty in their life. You meant it for evil.

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<v S1>God meant it for good. You always have to have

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<v S1>on the glasses. That gives you God's perspective, and that

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<v S1>is with the Word of God. The trouble I'm going

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<v S1>through is for the future. I'm going to that I

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<v S1>always have to remember that God is sovereign and that

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<v S1>it's either God authorized or God allowed. Which means then

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<v S1>I'm going to benefit from this or oh, I'm in pain.

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<v S1>I don't like this, but I'm going to grow from

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<v S1>this because if I go in it with the mentality

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<v S1>of what are you trying to teach me, God, what

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<v S1>are you trying to show me? How are you trying

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<v S1>to grow me? And if it's nothing else, because some

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<v S1>of y'all know what I'm talking about. There's people who

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<v S1>did things to you before you got saved, and people

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<v S1>did it after you got saved. If they didn't met

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<v S1>you before you got saved, you'd have slapped the black

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<v S1>off of them. You discussed them until their ears bleed.

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<v S1>Now you just say, well, praise the Lord. God is

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<v S1>good and vengeance is mine. I will repay, saith the Lord. Uh,

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<v S1>number four, he reaffirmed his care for them. You have

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<v S1>to look in the text. you'll find it. He reaffirmed

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<v S1>his care for them. Then number five, he restored his

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<v S1>relationship with them. Now remember our message out of acts

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<v S1>15 and we talked about what you lose when you

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<v S1>don't forgive. And we looked at Paul and Barnabas and

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<v S1>their separation and all those things. You got to get

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<v S1>the tape on it. I ain't got time to go

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<v S1>back on that. And then lastly, we saw he refused

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<v S1>to dwell upon their past offenses. If they hadn't have

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<v S1>brought it up, it would have never came up, because

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<v S1>Joseph wasn't that kind of believer in Yahweh. We don't

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<v S1>always let somebody know you hurt me before. Oh, I remember,

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<v S1>I remember. Mhm. Just like it was yesterday. Mhm. Get

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<v S1>me once it's on you get me twice. It's on me.

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<v S1>Mm mm. And so we want to move on and

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<v S1>we want to talk about when I'm sorry is not

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<v S1>good enough. Let's pray. Father, we thank you. And we

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<v S1>ask that you'll teach us what Joseph's brothers teach us

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<v S1>how to get forgiveness. Amen. There was a woman with

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<v S1>14 children, ages one through 14, and she went to

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<v S1>the judge. She said, I want to sue my husband

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<v S1>for divorce. He said, on what grounds? She said desertion.

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<v S1>Judge said, wait a minute. Desertion? How long ago did

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<v S1>he desert you? She said 14 years ago. She said,

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<v S1>wait a minute, wait a minute. You came in here

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<v S1>with 14 children. He deserted you 14 years ago. How

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<v S1>did you get the 14 children? She said, well, every

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<v S1>year he come back and say he was sorry. See,

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<v S1>in that case, saying sorry wasn't good enough.

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<v S2>You're listening to Treasure Truth, and that is the title

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<v S2>of this message. When sorry isn't enough. Really. Look at

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<v S2>Genesis chapter 50 today, and we're going to get back

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<v S2>to this teaching from Pastor Ford in just one moment. Hey,

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<v S2>if his teaching has ever helped you with something specific

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<v S2>in your life, like maybe your marriage, your finances, or salvation,

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<v S2>would you let us know your story? You can visit

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<v S2>the contact page of our website and let us know

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<v S2>how the Lord has used this program to bless your life.

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<v S2>Just come to our website. It's Treasure Truth radio.org. Another

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<v S2>way to give us some feedback is through social media.

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<v S2>When you stop by the website and go to the

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<v S2>Stay Connected bar, you'll find links there to our Facebook page,

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<v S2>our Twitter feed, and a link that will allow you

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<v S2>to download the Moody Radio app. Again, just come to

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<v S2>Treasure Truth radio.org and look for Stay Connected. Let's get

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<v S2>back to the message again. Here's Pastor Ford.

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<v S1>One of the most humbling and one of the most

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<v S1>heartbreaking experiences I've ever had in counseling is talking to

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<v S1>battered women. Now, I can't do a dissertation of it,

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<v S1>but I mention it because I heard these two words

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<v S1>more than anything. When I say, why do you subject

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<v S1>yourself to that? Now, there's all kinds of reasons. There's

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<v S1>financial reasons, there's children involved, there's all these kind of things.

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<v S1>But I say when it first happened, when it first happened,

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<v S1>and you should have been prepared for it because physical

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<v S1>abuse is never first. It's always emotional, social, financial, etc..

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<v S1>So that should have told you it was on the way.

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<v S1>And I say when it first happened, why didn't you

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<v S1>saturate the place with your absence? Why didn't you get

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<v S1>up out of there? Because the next day he brought

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<v S1>me flowers and he said, I'm sorry. I heard that

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<v S1>so often. I started crying before I even hear the words.

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<v S1>He said he was sorry. And many of us, uh,

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<v S1>if we understand the Bible, we know that sorry isn't

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<v S1>good enough. What's the difference? Let me give you as

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<v S1>much as I can. A distinction because sometimes we use

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<v S1>them and give them the same meaning. Sometimes we use

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<v S1>them in tandem. I'm sorry. Forgive me, but technically, can

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<v S1>we get technical for a minute? Technically, let me tell

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<v S1>you what's going on. When you say I'm sorry, it

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<v S1>has to do with human emotion. When you say please

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<v S1>forgive me. It has to do with volition. When you

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<v S1>say I'm sorry, you make it personal. It's isolated just

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<v S1>to you. I'm sorry. But when you say, please forgive me,

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<v S1>you have now included that person that fills the offense

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<v S1>in it and now you have set up. There has

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<v S1>to be some kind of dialogue because forgiveness is a

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<v S1>dialogue and sorry is a monologue. In other words, I'm sorry.

0:13:53.620 --> 0:13:56.830
<v S1>There's nothing else to say about this thing, but forgive me.

0:13:56.860 --> 0:13:59.800
<v S1>Now I've included you and now it's going to take

0:13:59.809 --> 0:14:04.370
<v S1>a dialogue for us to deal with what the issue is.

0:14:04.400 --> 0:14:08.570
<v S1>And so I'm sorry it's emotional all about you. But

0:14:08.570 --> 0:14:14.690
<v S1>forgive me is volitional all about us. So then when

0:14:14.690 --> 0:14:19.670
<v S1>you say please forgive me, you are taking responsibility for

0:14:19.670 --> 0:14:25.250
<v S1>the action. Non-action or trans action. Let me say that again.

0:14:25.250 --> 0:14:29.450
<v S1>When you say forgive me, you are taking responsibility for

0:14:29.450 --> 0:14:36.920
<v S1>the action or non-action or trans action that caused an offense. Now,

0:14:36.920 --> 0:14:38.750
<v S1>keep in mind, because I know what you're thinking. I'm

0:14:38.750 --> 0:14:42.740
<v S1>reading your mind. Remember what I said to you a

0:14:42.740 --> 0:14:47.030
<v S1>couple of times already? Why is it when someone does

0:14:47.030 --> 0:14:51.020
<v S1>something to us, we focus on their actions, but when

0:14:51.020 --> 0:14:55.730
<v S1>we do something to somebody else, we focus on our intentions.

0:14:55.970 --> 0:14:59.420
<v S1>So that when somebody says when we say to somebody,

0:14:59.450 --> 0:15:04.130
<v S1>you know you hurt me. Well, I didn't mean to.

0:15:04.160 --> 0:15:09.500
<v S1>You hurt me. Don't tell me you didn't mean to.

0:15:09.530 --> 0:15:12.620
<v S1>It hurt. But when somebody says you hurt me, it

0:15:12.620 --> 0:15:17.600
<v S1>wasn't intentional. Oh, that's supposed to be okay. When it's

0:15:17.630 --> 0:15:22.550
<v S1>with me. And so. No. No. See? I'm sorry. And

0:15:22.550 --> 0:15:26.600
<v S1>may even deal with intention. But please forgive me. Says

0:15:26.600 --> 0:15:31.700
<v S1>something I did, whether right or wrong, offended you. I

0:15:31.700 --> 0:15:34.340
<v S1>need to get that cleared up. I may not see

0:15:34.340 --> 0:15:37.190
<v S1>it the way you see it, because we don't all

0:15:37.190 --> 0:15:40.670
<v S1>see things the same way. What's important to you may

0:15:40.670 --> 0:15:45.050
<v S1>not be important to me, but because it's important to you,

0:15:45.050 --> 0:15:49.130
<v S1>if I violate it, I've offended you. And so I

0:15:49.130 --> 0:15:55.280
<v S1>need to ask for forgiveness. So sorry is a monologue.

0:15:55.280 --> 0:16:01.080
<v S1>Forgiveness necessitates a dialogue. Now, now, let me give you

0:16:01.080 --> 0:16:03.270
<v S1>this quote. I forgot to write down his name because

0:16:03.270 --> 0:16:05.700
<v S1>I was just writing it so fast. But it's a quote.

0:16:05.820 --> 0:16:08.130
<v S1>I didn't say this. It's a quote, but I love it.

0:16:08.160 --> 0:16:11.310
<v S1>It summarizes what I just told you. Quote. When you

0:16:11.310 --> 0:16:14.550
<v S1>say forgive me, you acknowledge that what you did was

0:16:14.550 --> 0:16:19.530
<v S1>wrong and you regret it. But sorry is a casual

0:16:19.530 --> 0:16:25.470
<v S1>way of saying what you did was not intentional. Example.

0:16:25.620 --> 0:16:30.270
<v S1>I'm texting and walking and bump into you. Sorry. My bad.

0:16:31.410 --> 0:16:33.600
<v S1>In other words, it wasn't intentional. Don't get all upset

0:16:33.600 --> 0:16:40.620
<v S1>about this. It wasn't nothing important. But if I stole

0:16:40.650 --> 0:16:45.990
<v S1>your smartphone and you caught me and I said, please

0:16:45.990 --> 0:16:49.710
<v S1>forgive me, then what I'm saying is, what I did

0:16:49.710 --> 0:16:55.470
<v S1>was intentional. What I did was purposeful. And that's what

0:16:55.500 --> 0:16:58.020
<v S1>forgiveness is all about. And remember what the word forgiveness means.

0:16:58.020 --> 0:17:02.620
<v S1>What does it mean? Let it go. Let it go.

0:17:03.220 --> 0:17:07.780
<v S1>Let it go. And so then that cross over there

0:17:07.780 --> 0:17:14.740
<v S1>is filled with offenses that people did against us. I

0:17:14.740 --> 0:17:17.230
<v S1>read them all. I read them all. There are over

0:17:17.260 --> 0:17:23.170
<v S1>altogether 600 of those little notes. Do you know how

0:17:23.170 --> 0:17:27.490
<v S1>many people asked for power to ask somebody to forgive

0:17:27.490 --> 0:17:32.890
<v S1>them what they did to them? Two people. You mean

0:17:32.890 --> 0:17:37.240
<v S1>to tell me in a congregation with 600 sticky notes

0:17:37.240 --> 0:17:40.030
<v S1>on it, about $800 together, if you could get them

0:17:40.030 --> 0:17:44.290
<v S1>all there on one Sunday, which will never happen. Only

0:17:44.290 --> 0:17:50.170
<v S1>two people have ever offended somebody, I guess, like me

0:17:50.170 --> 0:17:54.220
<v S1>and you. Everybody else ain't never offended anybody. But listen,

0:17:54.250 --> 0:17:59.440
<v S1>just like you need to forgive people, you going to

0:17:59.480 --> 0:18:04.609
<v S1>need somebody to forgive you. And that's why Jesus said,

0:18:04.609 --> 0:18:11.419
<v S1>when you pray, pray, father, forgive our trespasses as as

0:18:11.450 --> 0:18:16.070
<v S1>is a simile, like an as in proportion to, in

0:18:16.070 --> 0:18:19.490
<v S1>direct relationship to. In other words, if I don't learn

0:18:19.490 --> 0:18:23.330
<v S1>how to forgive people, Lord, don't you forgive me? And

0:18:23.330 --> 0:18:24.920
<v S1>that's the one we're going to talk about next week,

0:18:24.920 --> 0:18:28.250
<v S1>Micah seven, where God says what he did with our

0:18:28.250 --> 0:18:33.380
<v S1>sins and how he forgave us. And so what did

0:18:33.380 --> 0:18:36.290
<v S1>these brothers do now? Look at Genesis. Genesis 50. Let

0:18:36.290 --> 0:18:39.229
<v S1>me read, beginning at verse 14. And after he had

0:18:39.260 --> 0:18:42.530
<v S1>buried his father, Joseph returned to Egypt, he and his

0:18:42.530 --> 0:18:44.960
<v S1>brothers and all who went up with him to bury

0:18:44.990 --> 0:18:48.679
<v S1>his fathers. When Joseph's brothers saw that their father was dead,

0:18:48.680 --> 0:18:52.520
<v S1>they said, Perhaps Joseph will hate us, and may actually

0:18:52.520 --> 0:18:55.550
<v S1>repay us for all the evil we did to him.

0:18:55.550 --> 0:19:01.470
<v S1>Now get this, get this now here's the first step. Uh,

0:19:01.470 --> 0:19:04.230
<v S1>it is deep. This deep. Don't miss this. Here's the

0:19:04.230 --> 0:19:09.359
<v S1>catalyst for acknowledging. So what's the first step? Acknowledge that

0:19:09.359 --> 0:19:14.460
<v S1>you wronged the person. Acknowledge that you wronged the person. Now. Now,

0:19:14.460 --> 0:19:17.850
<v S1>what's the catalyst for acknowledge the the person. Why is this?

0:19:17.850 --> 0:19:21.389
<v S1>Some people won't ask for forgiveness. Now remember, think about this.

0:19:21.750 --> 0:19:26.310
<v S1>The first step in acknowledgment took them. How many years?

0:19:26.310 --> 0:19:31.560
<v S1>Anybody remember? Holler it out. Right. 17 years. So then

0:19:31.560 --> 0:19:34.169
<v S1>they put them in the pit at 17. And then

0:19:34.170 --> 0:19:40.619
<v S1>he's 34 sitting in power second in Pharaoh's court, which

0:19:40.650 --> 0:19:44.760
<v S1>of course, Egypt was a world power, which means he's

0:19:44.760 --> 0:19:49.110
<v S1>the second, not just in Egypt in all the world.

0:19:50.040 --> 0:19:53.970
<v S1>Look at that. Just let me throw that out to

0:19:54.000 --> 0:19:57.510
<v S1>some of you who've been dogged out and hated. Maybe

0:19:57.540 --> 0:20:02.260
<v S1>God will use their hater ration for your elevation. That's

0:20:02.260 --> 0:20:04.929
<v S1>what he did for Joseph. And so here. Now what happened?

0:20:04.960 --> 0:20:08.410
<v S1>17 years to admit to each other. Write it down.

0:20:08.440 --> 0:20:12.129
<v S1>I don't have time to go through it. Genesis 4213

0:20:12.160 --> 0:20:17.500
<v S1>through 24. And in verse 21, after, after Joseph begins

0:20:17.500 --> 0:20:20.530
<v S1>to try to test them, to see if the relationship

0:20:20.530 --> 0:20:24.880
<v S1>can be restored. Because remember, it only takes one to forgive,

0:20:24.910 --> 0:20:27.939
<v S1>but it takes two to restore the relationship. Let me

0:20:27.970 --> 0:20:31.090
<v S1>say it again. It only takes one to forgive. It

0:20:31.090 --> 0:20:33.640
<v S1>takes two to restore the relationship. What do you mean

0:20:33.640 --> 0:20:37.330
<v S1>by that, Pastor Ford? Once you've been forgiven, people say, well,

0:20:37.330 --> 0:20:39.040
<v S1>you know, we ain't going to never be the same. Well,

0:20:39.040 --> 0:20:41.770
<v S1>that's not true. Biblical forgiveness. Can I get an amen?

0:20:41.800 --> 0:20:45.220
<v S1>Deacon Thomas, am I right about it? True biblical forgiveness

0:20:45.250 --> 0:20:47.950
<v S1>is what God did for us. He didn't say, okay,

0:20:47.980 --> 0:20:49.359
<v S1>now I'm going to forgive your sin, but I ain't

0:20:49.359 --> 0:20:53.860
<v S1>going to have nothing to do with you no more. No,

0:20:53.859 --> 0:20:57.100
<v S1>he got more to do with us after he forgives

0:20:57.100 --> 0:21:00.189
<v S1>us of our sins than he did before he forgave

0:21:00.220 --> 0:21:03.820
<v S1>us of our sins. And so, no, I don't want

0:21:03.850 --> 0:21:06.910
<v S1>to hear that. And even preachers say it, you know. Well,

0:21:06.910 --> 0:21:08.740
<v S1>it doesn't mean you're going to be restored. Relationship. I

0:21:08.740 --> 0:21:13.660
<v S1>don't want to hear that. That ain't biblical. Restoration is

0:21:13.660 --> 0:21:16.750
<v S1>always the goal. And so then what do you. What

0:21:16.750 --> 0:21:20.050
<v S1>do you mean, Pastor Ford? That is if if you

0:21:20.050 --> 0:21:25.270
<v S1>forgive me. And unlike Joseph's brothers, I don't do what

0:21:25.270 --> 0:21:29.710
<v S1>I'm supposed to do to get forgiveness. You're straight and

0:21:29.710 --> 0:21:33.369
<v S1>I'm not. And there will be no restoration of the

0:21:33.369 --> 0:21:40.659
<v S1>relationship until I have the biblical response to the act

0:21:40.660 --> 0:21:45.520
<v S1>of forgiveness. Everybody's been forgiven their sin. Amen. Then did

0:21:45.520 --> 0:21:48.010
<v S1>Jesus die for everybody? Then how come everybody ain't saved?

0:21:48.040 --> 0:21:54.490
<v S1>Because everybody doesn't accept it. That's why. So a pardon

0:21:54.490 --> 0:21:57.280
<v S1>is not a pardon unless you accept it. And if

0:21:57.280 --> 0:21:59.750
<v S1>I accept it, it means there are elements of things

0:21:59.750 --> 0:22:01.909
<v S1>I must do well when he forgives you. Is it

0:22:01.910 --> 0:22:04.550
<v S1>a work? No. The Bible tells me. For by grace

0:22:04.550 --> 0:22:06.230
<v S1>you have been saved through faith. And that is a

0:22:06.260 --> 0:22:08.300
<v S1>gift of God, not a result of works, lest any

0:22:08.300 --> 0:22:10.340
<v S1>man should boast. In other words, now what I have

0:22:10.340 --> 0:22:14.270
<v S1>to do put faith in the forgiveness that's based on

0:22:14.270 --> 0:22:17.210
<v S1>the finished work of Jesus Christ on Calvary.

0:22:19.100 --> 0:22:22.429
<v S2>You're listening to Treasure Truth with Pastor Ford. A message

0:22:22.430 --> 0:22:26.120
<v S2>called When I'm Sorry Isn't Enough. Really? Look at Genesis

0:22:26.119 --> 0:22:29.149
<v S2>chapter 50 and Joseph and his brothers, and we're going

0:22:29.180 --> 0:22:32.540
<v S2>to continue this message on our next broadcast. But if

0:22:32.540 --> 0:22:34.340
<v S2>you want to make sure that you're not missing Pastor

0:22:34.340 --> 0:22:36.560
<v S2>Ford's teaching each day, you can always come to our

0:22:36.560 --> 0:22:40.760
<v S2>website and listen online. Simply stop by Treasure Truth radio.org.

0:22:40.790 --> 0:22:44.119
<v S2>There you can stream programs, download mp3's, or order copies

0:22:44.119 --> 0:22:47.030
<v S2>of this broadcast on CD. Another way to listen. Go

0:22:47.060 --> 0:22:50.240
<v S2>ahead and sign up to begin podcasting. The program really

0:22:50.240 --> 0:22:52.340
<v S2>makes it convenient for you then to be able to

0:22:52.340 --> 0:22:55.550
<v S2>listen whenever it fits your schedule. Just come to our website.

0:22:55.550 --> 0:23:00.060
<v S2>It's Treasure Truth radio.org. They want to remind you that

0:23:00.060 --> 0:23:03.300
<v S2>this is a listener supported ministry, and that is exactly

0:23:03.300 --> 0:23:05.160
<v S2>what it sounds like. We depend not just on your

0:23:05.160 --> 0:23:08.370
<v S2>prayer support, but also your financial support. It really is

0:23:08.369 --> 0:23:11.369
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0:23:11.369 --> 0:23:15.000
<v S2>time and everything that it takes to keep this ministry going.

0:23:15.030 --> 0:23:18.090
<v S2>So if you're benefiting from Pastor Ford's teaching, not only

0:23:18.090 --> 0:23:20.639
<v S2>would we be encouraged to hear about that, but I

0:23:20.640 --> 0:23:23.010
<v S2>want to ask you to give a gift to support.

0:23:23.040 --> 0:23:27.149
<v S2>Come to our website. It's Treasure Truth radio.org. And there

0:23:27.150 --> 0:23:30.030
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<v S2>to Treasure Truth radio.org and click on make a donation. Well,

0:23:38.430 --> 0:23:41.160
<v S2>for our Bible teacher, Pastor James Ford Jr and our

0:23:41.160 --> 0:23:44.310
<v S2>producers Amy Rios and Ryan McConaughey, I'm Steve Hiller. Thanks

0:23:44.310 --> 0:23:48.060
<v S2>for listening. Treasure truth is a production of Moody Radio,

0:23:48.090 --> 0:23:50.730
<v S2>a ministry of Moody Bible Institute.