WEBVTT - Hour 1: Conflict between Israel and Iran and Summer Scripture Study

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<v S1>We've been riveted to our TV sets, watching the news,

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<v S1>watching reports of Israel's strike against Iran and Iran's ballistic

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<v S1>missile attacks against Israel. How should we think about this biblically,

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<v S1>and how should we pray? Stay with me as I

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<v S1>speak with a friend from Israel, Israel, about all this. Hello, friends.

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<v S1>Welcome to Open Line, Moody Radio's Bible study Across America.

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<v S1>My name is Michael Wright. I'm the academic dean and

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>I'm so grateful to be joining you around the radio

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<v S1>kitchen table. We're sitting around talking about your questions about

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<v S1>the Bible, God, and the spiritual life. If you have

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<v S1>a question and you'd like to call the phone number

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<v S1>here 5483675. Let me give you that again. (877) 548-3675. You

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<v S1>can write it down and uh, (877) 548-3675. You can also

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<v S1>go to open Line radio.org and click on the link

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<v S1>that says Ask Michael a question, and your questions will

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<v S1>be written down and put into the mailbag for future, uh,

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<v S1>segment on the Febc mailbag to Hera and Lisa are

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<v S1>producing today. Tricia is away for the day and hoping

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<v S1>she has a great time. Uh, Omar Mendoza is our

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<v S1>producer or our engineer today. Uh, and I have a

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<v S1>special guest again, the phone number (877) 548-3675. Go get yourself

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<v S1>a cup of coffee and open your Bible. We're going

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<v S1>to listen to about listen to Israel, the stories about

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<v S1>what's going on in Israel. But also we're going to

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<v S1>talk about this biblically. So you need to have your

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<v S1>Bible ready. Uh, now I want to introduce my friend. He's, uh,

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<v S1>an expert on all things Israel. He lives in Israel.

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<v S1>We've been friends for over 50 years. Uh, one of

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<v S1>my dearest friends. We went to Moody together for a while.

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<v S1>We went to Dallas Theological Seminary. Uh, and his name

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<v S1>is Avner. Uh, Avner has lived in the land of

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<v S1>Israel for about 40 years. I believe I'm going to

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<v S1>get that straight. And, uh, he is a music ministry

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<v S1>there and a worship ministry and, uh, a teaching ministry

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<v S1>in Israel. Uh, his, uh, his kids have at least

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<v S1>two of them have come to Moody Bible Institute, for

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<v S1>which we're really grateful, uh, and graduated from Moody Bible Institute.

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<v S1>He is married to the lovely Rachel, who is one

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<v S1>of my favorite people. Dearest hearts in the whole world

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<v S1>are grateful for you being with me. Avner, thank you

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<v S1>for joining me right now.

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<v S2>What a joy. Michael, always a joy to be with you.

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<v S1>Yeah. I appreciate you so much. You know, I, I

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<v S1>don't know quite how to describe you. You do everything.

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<v S1>You teach, you sing, you write music, you, uh, you're

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<v S1>even a tour guide if necessary. So thank you so much, Avner.

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<v S1>Thank you for joining me.

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<v S2>I do do juggling and playing the piano at the

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<v S2>same time, but not successfully.

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<v S1>Yeah, I know you try that. That's great. Well, thank you, Avner, for, uh, this.

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<v S1>You know, I have been, uh, become sort of, like,

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<v S1>frenetic in watching TV news, uh, scrolling on, going on

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<v S1>to my phone and scrolling constantly for The Jerusalem Post

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<v S1>and the Times of Israel. Uh, I'm watching my news

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<v S1>feeds constantly because of the strike against Iran. And then,

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<v S1>of course, the ballistic missile retaliation by Iran. So people

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<v S1>are wondering why in the world now, why did Israel

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<v S1>do this now? Uh, just a couple nights ago and

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<v S1>start this, uh, strike against the Iranian nuclear facilities. Tell

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<v S1>me about.

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<v S2>That. Mike, you and I once had a professor who

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<v S2>we called Prof. It was Howard Hendricks. Sure. And he.

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<v S2>He always used to say a text without a context

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<v S2>is a pretext. He was quoting, I think, probably from

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<v S2>David Cooper. Um, but the point I'm raising that is

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<v S2>because a lot of people don't remember what's going on historically.

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<v S2>They might know the issue of the Prince of Persia

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<v S2>from the Book of Daniel. And certainly there's a spiritual

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<v S2>dynamic that one could trace and work on. But basically, um,

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<v S2>the original perspective that Muhammad had back in the six

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<v S2>hundreds was, uh, to conquer the world, uh, for what

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<v S2>he believed was a revelation from God. It wasn't it

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<v S2>was from a God who didn't have the biblical name,

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<v S2>but that meant to take over the world and to

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<v S2>make everyone believers, whether they like it or not. And

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<v S2>if not, then to become second class citizens. So even

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<v S2>though in America most people don't believe that or live

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<v S2>with that awareness, in the Middle East it's very strong.

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<v S2>And Iran specifically is the Shiite stream. It's about 20%

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<v S2>of Islam, and they're ruled by people who are actually

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<v S2>geopolitically trying to make something called the Shiite Crescent that

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<v S2>would go from Iraq, Lebanon, Yemen. Of course, Syria has

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<v S2>gone through some changes now, but their goal is basically

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<v S2>to tie down the Middle East. And their second goal

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<v S2>is to destroy Israel. And they're very, very clear about it.

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<v S2>Most Americans might not remember that Iran was involved in

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<v S2>things like the bombing of the US embassy in Beirut,

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<v S2>where 63 people were murdered, or the bombing of the

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<v S2>marine barracks where 241 were murdered in Beirut, or the

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<v S2>Khobar Towers in Saudi Arabia. All these things were done

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<v S2>by Iranian terrorism. So that same jihadi, uh, evil uh,

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<v S2>is directed very, very clearly at Israel, where the leaders

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<v S2>are saying, hey, we're going to eliminate you. You cannot

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<v S2>win this conflict. We will destroy you. So we've been

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<v S2>dealing with this since the mid 80s, since the mid 80s,

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<v S2>and it's gotten worse and worse. And Israel's always been

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<v S2>telling the world, hey, this is a new Hitler. And

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<v S2>he's going to start with us, but he's not going

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<v S2>to end with us. He's going to end with America.

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<v S2>But a lot of people are not tuned into that

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<v S2>and forget about that. So to give you two very,

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<v S2>very short examples here, uh, back in January 2020, America

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<v S2>took out the head of the Iranian Revolutionary Guards, Qassem Soleimani,

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<v S2>who was involved in his biggest master terrorist in the world, in, um, December,

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<v S2>just after the October 7th, um, attack on Gaza, the famous, uh,

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<v S2>infamous Hamas attack, the same Islamic Revolutionary Guard said that

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<v S2>we're attacking Israel with this huge, uh, uh, ballistic missile

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<v S2>attacks in revenge for America killing Qassem Soleimani. Now, Israel's

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<v S2>not upset about the fact that America killed Soleimani. We

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<v S2>were very happy about that. He was an enemy. And

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<v S2>Psalm 139 talks about what God feels about the enemies

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<v S2>of Israel. But here we are with the same enemy.

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<v S2>America and Israel. And the enemy doesn't understand the Bible,

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<v S2>doesn't understand Psalm 83 or Ezekiel 38 and 39, where

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<v S2>Iran is mentioned, at least in the second passage, as

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<v S2>having a factor. So what's happened basically is they are

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<v S2>trying to destroy us and have done so for years.

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<v S2>They've sent all the money to Hamas. They've sent money

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<v S2>to Hezbollah in Lebanon. They've sent money to the Houthis,

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<v S2>who are, uh, rocketing American ships. They sent money to Iraq,

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<v S2>which has been attacking US bases. So this is a

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<v S2>big problem. And Israel basically got got to the point

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<v S2>where we said we have to deal with this because

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<v S2>they were close to completing a primitive nuclear device and

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<v S2>had about eight more in the pipeline.

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<v S1>You know, uh, a lot of people think that Israel

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<v S1>started this assault on Iran, uh, this strike. However, I

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<v S1>believe that the violent assault actually began on October 7th

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<v S1>when a proxy of Iran attacked Israel and committed the

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<v S1>worst atrocities since the Holocaust. That was the attack by Hamas.

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<v S1>And then immediately afterwards, Hezbollah, the northern uh, from Lebanon,

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<v S1>that proxy of Iran, began to fire rockets and missiles

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<v S1>into Israel. And then, of course, the Houthis are involved.

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<v S1>They're firing missiles into Israel. All these things are happening.

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<v S1>And there was a seven front war that began. But

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<v S1>only one of those fronts is Iran. But this began

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<v S1>more than two years ago. This began or almost two

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<v S1>years ago, uh, in October of 23. That's when it began.

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<v S1>When the most recent assault. I agree with you about

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<v S1>the broader context, but this recent assault was begun when

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<v S1>Iran began the strike. And now, with Iran so close

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<v S1>to getting nuclear weapons, I don't think Israel could have

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<v S1>helped by not striking that it would have been no

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<v S1>good not to strike the the head of the snake,

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<v S1>so to speak, that wants to see the destruction of Israel. Now,

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<v S1>you and I, we both are linked to the Holocaust.

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<v S1>I know both my parents survived and I lost half

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<v S1>brothers and a sister. Mr.. Uh uh uh uh uh

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<v S1>uh uh uh uh, did you, uh, have family?

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<v S2>Yeah, from my Polish family. 92 of 95, uh, were, uh,

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<v S2>murdered in the camps.

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<v S1>Yeah. See, this is why I think people don't realize

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<v S1>that now Israel has a solemn duty to protect the

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<v S1>Jewish people, and they cannot abide by Iran getting a

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<v S1>nuclear weapon and then committing a second Holocaust. So it

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<v S1>is Israel's government's responsibility to protect the nation of Israel,

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<v S1>the Jewish state, from this kind of genocidal attack that

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<v S1>that Iran is planning. I think that's so important that

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<v S1>we recognize this. Anyway, uh, Avner, can you stay with me?

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<v S1>Another segment?

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<v S2>Sure.

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<v S1>Okay. Uh, we're going to be right back, folks. We're

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<v S1>going to take a break here. And, uh, when we

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<v S1>come back, we're going to talk about some ways to

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<v S1>think biblically about this continuing war between Iran and Israel,

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<v S1>and also how we can pray. What should we be

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<v S1>praying about this? My guest is Avner Boesky. I'm Michael Redlick.

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<v S1>Stay with me. We'll be right back. Welcome back to

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<v S1>Open Line. I'm Michael Rey. Dominik. Joining me for this

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<v S1>first half hour of the program is my friend Avner

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<v S1>Boesky from Israel. Avner is an expert on all things

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<v S1>Israel and scripture and uh, also, uh, what God is,

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<v S1>how God is moving in the land of Israel. So, uh, Avner,

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<v S1>thank you for for being with us at short notice.

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<v S1>I really appreciate it. We're talking about what's going on

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<v S1>with Iran. I want to know how has Israel responded?

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<v S1>How are the people of Israel responding to the retaliation

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<v S1>with the ballistic missiles that are landing around Israel? Tell

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<v S1>me about that.

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<v S2>Yes. Sometimes people call me up and they say, is

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<v S2>it safe to come to Israel? I say, I don't know,

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<v S2>I just live here. Uh, one of the things that

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<v S2>happens here is that we've been going through wars. We've

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<v S2>been birthed in war since 1948. And so every Israeli

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<v S2>goes into the army for 2 to 3 years, depending

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<v S2>if they're a man or a woman. So we've seen this, uh,

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<v S2>we haven't seen missiles landing on civilians. The first time

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<v S2>that happened, I was in the Israeli army, and I

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<v S2>was in 91 from Saddam Hussein, the desert storms. But

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<v S2>right now we have, uh, you know, people with the

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<v S2>2000 missiles in their inventory shooting at us. And, uh,

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<v S2>we found that if we go into shelters in our house,

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<v S2>every house has a shelter. If you go into the

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<v S2>shelter 99 times out of 100, you're going to be fine.

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<v S2>2 or 3 people were killed. Murdered yesterday by an

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<v S2>Iranian missile. And they weren't in a shelter in their

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<v S2>in their safe room, I guess you would call it. Uh, so, yeah,

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<v S2>but Israelis really feel that, uh, we are, um, we

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<v S2>can deal with it, but we know all of us, uh,

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<v S2>a great sobriety because we know that, uh, these, uh,

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<v S2>£1,000 bombs can really do a lot of damage when

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<v S2>they hit. And, uh, Israel right now, of course, is, uh,

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<v S2>controlling the skies over Iran. And that's an amazing thing.

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<v S2>100 drones were shot at us just a day ago.

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<v S2>And we, with some American help, shut down nearly all

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<v S2>of the 100 drones, something unheard of in military history.

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<v S2>But we're talking about the largest ballistic missile attacks that

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<v S2>Israel is facing in the world in the history of

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<v S2>the world. Happened yesterday. And, uh, so, yeah, but there's

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<v S2>a great sobriety.

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<v S1>So people are wondering, uh, I know believers are saying,

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<v S1>is this Armageddon? Is this the end of the world?

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<v S1>Is this the last battle? Where does this fit prophetically,

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<v S1>do you think?

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<v S2>Well, again, if we're looking at Armageddon, you know, we're looking, uh,

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<v S2>not just to, let's say Ezekiel 38 and 39, where

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<v S2>Persia is mentioned, uh, in verse five. So Persia is

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<v S2>going to be around, Iran is going to be around

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<v S2>for a while. They're not out of the picture. Uh,

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<v S2>but the principle of Psalm 83, the people who make

0:15:34.600 --> 0:15:37.560
<v S2>shrewd plans against your people and say, let's wipe them

0:15:37.560 --> 0:15:41.520
<v S2>out as a nation, That's what we're dealing with. Armageddon

0:15:41.520 --> 0:15:44.800
<v S2>talks about all the nations of the world. And so

0:15:44.800 --> 0:15:47.560
<v S2>we're not dealing with that. We're dealing with one nation

0:15:47.560 --> 0:15:50.880
<v S2>primarily at this point with 5 or 6 proxies.

0:15:51.760 --> 0:15:53.960
<v S1>You know, one of the things I say, people ask

0:15:53.960 --> 0:15:56.640
<v S1>me all the time, are we in the last battle?

0:15:56.640 --> 0:15:59.160
<v S1>And I point out the very same thing. But I

0:15:59.160 --> 0:16:02.720
<v S1>do think that what we're seeing as more and more

0:16:02.720 --> 0:16:07.520
<v S1>nations turn against Israel, even Western nations that were supposed

0:16:07.520 --> 0:16:14.200
<v S1>to be supportive. Correct? Yes. I think that we're seeing

0:16:14.200 --> 0:16:18.840
<v S1>it getting closer and closer to those days when all

0:16:18.840 --> 0:16:22.240
<v S1>nations will gather against Jerusalem. Thank God it's not happening

0:16:22.240 --> 0:16:25.480
<v S1>just yet. But we do see they're gathering in the U.N.,

0:16:25.480 --> 0:16:26.400
<v S1>so to speak.

0:16:26.640 --> 0:16:28.400
<v S2>Uh, yeah. And there's.

0:16:28.400 --> 0:16:28.600
<v S1>Two.

0:16:28.600 --> 0:16:31.160
<v S2>Things, I think if you go to Psalm 83, verse

0:16:31.160 --> 0:16:34.720
<v S2>six through eight, you'll see that just about all of

0:16:34.720 --> 0:16:40.970
<v S2>those nations are right now involved in attacking Israel. That's very,

0:16:40.970 --> 0:16:44.730
<v S2>very close to what Psalm 83 is talking about. But

0:16:44.730 --> 0:16:49.370
<v S2>the other side to us is, uh oh. Now, what

0:16:49.370 --> 0:16:50.930
<v S2>was I about to say on that?

0:16:50.970 --> 0:16:54.850
<v S1>It's okay. Here's here's the question. I do think that

0:16:54.890 --> 0:16:59.610
<v S1>the the nations will gather against Israel. Uh, I tell you,

0:16:59.810 --> 0:17:04.770
<v S1>today I got a very encouraging, uh, uh, picture and

0:17:04.770 --> 0:17:07.649
<v S1>text message from a professor at Moody who happens to

0:17:07.650 --> 0:17:11.210
<v S1>be in Seoul, Korea. And what he sent me was

0:17:11.210 --> 0:17:14.050
<v S1>a a sign. I don't even know where the sign was.

0:17:14.050 --> 0:17:20.370
<v S1>A big banner was hanging up, and, uh, it says, uh,

0:17:20.690 --> 0:17:23.690
<v S1>thank you, Israel, for fighting for the free world. And

0:17:23.690 --> 0:17:27.889
<v S1>then Korea stands with Israel and had an Israeli flag

0:17:28.090 --> 0:17:30.129
<v S1>that was encouraging. I think it was at a church

0:17:30.130 --> 0:17:32.690
<v S1>that they did this. So, uh, I think that it's

0:17:32.690 --> 0:17:36.700
<v S1>important I think this is what a believer's response should be,

0:17:37.020 --> 0:17:40.380
<v S1>in my opinion. What would you encourage believers to think

0:17:40.380 --> 0:17:42.260
<v S1>about these kinds of events today?

0:17:43.140 --> 0:17:46.500
<v S2>I would say compare it to what happened in Germany

0:17:46.500 --> 0:17:49.419
<v S2>in the 30s. We're dealing with people who wanted to

0:17:49.420 --> 0:17:53.420
<v S2>destroy not only Israel, but the whole world. The chant

0:17:53.420 --> 0:17:55.900
<v S2>that goes on in Iran all the time is death

0:17:55.900 --> 0:18:00.340
<v S2>to Israel, death to America. And then the Houthis add

0:18:00.340 --> 0:18:03.820
<v S2>on a third line and cursed be Israel. Which brings

0:18:03.820 --> 0:18:06.820
<v S2>us right into Genesis 12 three. That those who curse

0:18:06.859 --> 0:18:10.420
<v S2>Israel will themselves be cursed by the God of Israel.

0:18:10.859 --> 0:18:13.940
<v S2>So I think it's real important to be praying. It's

0:18:13.940 --> 0:18:17.859
<v S2>important for us if you pray. So if the listeners

0:18:17.859 --> 0:18:22.620
<v S2>are listening, do pray for Israel's safety and protection. And

0:18:22.619 --> 0:18:24.780
<v S2>that the Lord would give us, like he gave to

0:18:24.820 --> 0:18:27.660
<v S2>King David, victory on the battle, and that he would

0:18:27.700 --> 0:18:32.460
<v S2>bring us to know the God of Israel personally. Mhm.

0:18:32.859 --> 0:18:35.590
<v S1>Yeah, I think that's true. I think we need to

0:18:35.590 --> 0:18:37.350
<v S1>be praying. You know, when we say pray for the

0:18:37.350 --> 0:18:39.910
<v S1>peace of Jerusalem, I pray for the peace of Jerusalem

0:18:39.910 --> 0:18:43.109
<v S1>all the time. But I at this point, as there's

0:18:43.150 --> 0:18:48.950
<v S1>war with Hamas, uh, continuing and this war now with, uh, Iran,

0:18:48.950 --> 0:18:51.190
<v S1>I pray for the victory of Israel. And that's how

0:18:51.190 --> 0:18:54.030
<v S1>there will be peace. Now, it's not the final peace

0:18:54.070 --> 0:18:56.710
<v S1>that will come when the Prince of Peace returns, but

0:18:56.710 --> 0:19:01.070
<v S1>at least temporal peace, uh, and that peace will come

0:19:01.070 --> 0:19:05.590
<v S1>through the surrender of Hamas and, uh, the the final

0:19:05.590 --> 0:19:10.429
<v S1>defeat of this nuclear program at, uh, in Iran. I

0:19:10.430 --> 0:19:14.470
<v S1>think that that's crucial to understand. Uh, so we're praying

0:19:14.470 --> 0:19:19.470
<v S1>for peace in that way. Uh, any other areas specifically

0:19:19.470 --> 0:19:21.030
<v S1>that we should be praying for Israel?

0:19:22.390 --> 0:19:26.270
<v S2>David's son Solomon said there's a time for peace and

0:19:26.270 --> 0:19:27.350
<v S2>a time for war.

0:19:28.030 --> 0:19:28.670
<v S3>And of course.

0:19:29.150 --> 0:19:32.030
<v S2>The birds. The birds sang that in their famous, uh,

0:19:32.030 --> 0:19:36.270
<v S2>Pete Seeger song. turn, turn, turn. Yeah. I think it's so, so,

0:19:36.270 --> 0:19:41.150
<v S2>so important, uh, to really be praying for the salvation

0:19:41.150 --> 0:19:44.510
<v S2>and the protection of Israel. Uh, to me, that's just

0:19:44.510 --> 0:19:47.550
<v S2>about the most important thing. One good thing and might

0:19:47.550 --> 0:19:52.629
<v S2>be encouraging to people is that because of pressure, C.S.

0:19:52.630 --> 0:19:55.670
<v S2>Lewis used to say, God whispers in our pleasures, and

0:19:55.670 --> 0:19:59.149
<v S2>he shouts in our pains. It's his megaphone to raise

0:19:59.150 --> 0:20:04.790
<v S2>a deaf world. There is greater openness spiritually in Israel

0:20:04.790 --> 0:20:09.550
<v S2>today across the board. People are seeking, you know, they

0:20:09.550 --> 0:20:15.190
<v S2>say there are no atheists in foxholes. That's happening in Israel. Uh,

0:20:15.190 --> 0:20:18.389
<v S2>it's not overwhelming. And we're not seeing, you know, a

0:20:18.430 --> 0:20:22.310
<v S2>Billy Graham meeting here, uh, in terms of amounts of people.

0:20:22.310 --> 0:20:24.950
<v S2>But there is a much greater openness. And so that's

0:20:24.950 --> 0:20:28.870
<v S2>worth praying for, that people will find the God who

0:20:28.910 --> 0:20:31.230
<v S2>they've been looking for and his Messiah.

0:20:31.880 --> 0:20:37.040
<v S1>Yeah. You know, yesterday, uh, a mom of a of

0:20:37.080 --> 0:20:40.199
<v S1>a there's a Jewish believer who has sent several of

0:20:40.200 --> 0:20:43.360
<v S1>her children to Moody. One is coming this fall. In fact,

0:20:43.560 --> 0:20:47.480
<v S1>several are graduates already, three, I believe. Uh, she sent

0:20:47.480 --> 0:20:52.960
<v S1>me a link to a CBN report. News report, uh,

0:20:53.119 --> 0:20:57.320
<v S1>where they were there was a video that they showed

0:20:57.600 --> 0:21:01.920
<v S1>and then interviewed someone of a group of Jewish believers

0:21:01.960 --> 0:21:08.600
<v S1>gathering in a shelter during the ballistic missile assault. And

0:21:08.600 --> 0:21:13.040
<v S1>they were engaged in singing and worship. And I saw

0:21:13.040 --> 0:21:17.880
<v S1>three moody grads in that video. Um, and they they

0:21:17.920 --> 0:21:21.280
<v S1>were there in Israel and, and worshiping and I, I

0:21:21.480 --> 0:21:27.199
<v S1>pray that these young people that they will continue to

0:21:27.240 --> 0:21:32.609
<v S1>speak up with other Israelis, uh, that the Israelis who are,

0:21:32.650 --> 0:21:35.730
<v S1>I think it's fair to say, pretty stressed with this war.

0:21:36.450 --> 0:21:43.010
<v S1>We'll find peace and and rest and emotional well-being through

0:21:43.010 --> 0:21:46.130
<v S1>the Prince of Peace by coming to know Yeshua Jesus. Yeah.

0:21:46.570 --> 0:21:47.490
<v S3>I think I think.

0:21:47.490 --> 0:21:50.570
<v S2>One really good point is the issue of the heart,

0:21:50.890 --> 0:21:53.650
<v S2>that it's not just a chess game, of course, with

0:21:53.650 --> 0:21:59.050
<v S2>various pieces, Israeli pieces, Iranian pieces, but God's heart in

0:21:59.050 --> 0:22:03.410
<v S2>Isaiah 62 and 63 is bound to the Jewish people.

0:22:03.410 --> 0:22:07.090
<v S2>And when they suffer, it says he suffers. And so

0:22:07.090 --> 0:22:10.410
<v S2>that's so important. We're touching something very precious and deep

0:22:10.410 --> 0:22:13.609
<v S2>to the heart of God. And as we pray and intercede,

0:22:13.890 --> 0:22:17.570
<v S2>it's not only for prophetic fulfillment, but it's for something

0:22:17.570 --> 0:22:20.090
<v S2>which is really touching the love and the passion and

0:22:20.090 --> 0:22:20.970
<v S2>the heart of God.

0:22:22.290 --> 0:22:24.810
<v S1>Yeah. You know, that's a verse that I find very

0:22:24.810 --> 0:22:27.410
<v S1>helpful when people ask me and they I'm sure they

0:22:27.410 --> 0:22:31.660
<v S1>ask you this where was God during the Holocaust? I

0:22:31.660 --> 0:22:36.500
<v S1>always tell them, uh, in Isaiah 63 nine, in all

0:22:36.540 --> 0:22:40.180
<v S1>their suffering and all their afflictions, he was afflicted. And

0:22:40.180 --> 0:22:45.460
<v S1>I think that when Israel suffers, God suffers with Israel. Um, and, uh,

0:22:45.460 --> 0:22:48.260
<v S1>I think that sometimes we lose sight of that, that

0:22:48.300 --> 0:22:51.580
<v S1>what breaks the heart of God. Uh, I don't know

0:22:51.580 --> 0:22:54.260
<v S1>if you know this story, but, uh, you know, the

0:22:54.260 --> 0:22:57.139
<v S1>person I'm going to tell you about, uh, your daughter

0:22:57.140 --> 0:22:58.700
<v S1>in law, uh.

0:22:59.100 --> 0:23:00.340
<v S3>When she was not your daughter.

0:23:00.340 --> 0:23:00.419
<v S1>In.

0:23:00.420 --> 0:23:00.780
<v S3>Law.

0:23:01.460 --> 0:23:04.699
<v S1>She, uh, she said to me she was going to

0:23:04.700 --> 0:23:07.500
<v S1>study this summer. Uh, it was a summer a number

0:23:07.500 --> 0:23:10.500
<v S1>of years ago. Uh, and she said, I'm going to

0:23:10.500 --> 0:23:13.859
<v S1>study on my summer break. She was a student at Moody,

0:23:13.859 --> 0:23:18.100
<v S1>and I'm going to see what breaks the heart of God. And, uh,

0:23:18.900 --> 0:23:21.300
<v S1>so she came back, and she was not a Jewish

0:23:21.300 --> 0:23:23.860
<v S1>studies major. She came and she said, I discovered what

0:23:23.900 --> 0:23:26.300
<v S1>breaks the heart of God. And that's the ministry I'm

0:23:26.340 --> 0:23:28.830
<v S1>going to be in. And I said, what's that? And

0:23:28.830 --> 0:23:32.710
<v S1>she said, I saw the two places where Yeshua wept

0:23:32.710 --> 0:23:35.470
<v S1>in the Gospels, and both places it was over the

0:23:35.470 --> 0:23:36.629
<v S1>unbelief of Israel.

0:23:36.950 --> 0:23:37.470
<v S3>In.

0:23:38.270 --> 0:23:42.229
<v S1>Luke 19 and in John 11. And the unbelief of

0:23:42.230 --> 0:23:45.510
<v S1>Israel is what breaks God's heart and breaks my heart.

0:23:45.510 --> 0:23:49.030
<v S1>And and lo and behold, she listened to that leading

0:23:49.030 --> 0:23:53.070
<v S1>of the Holy Spirit through his word and and ended

0:23:53.070 --> 0:23:55.270
<v S1>up wisely marrying your son.

0:23:57.150 --> 0:23:57.630
<v S3>And that's how.

0:23:58.310 --> 0:24:00.669
<v S2>She's listening to this broadcast right now.

0:24:01.510 --> 0:24:05.989
<v S1>Yeah. Now that to me, uh, that understanding that the

0:24:05.990 --> 0:24:09.550
<v S1>Lord is with Israel and all their afflictions and, uh,

0:24:09.590 --> 0:24:13.990
<v S1>that he is, uh, he, he cares deeply and weeps

0:24:13.990 --> 0:24:17.630
<v S1>at the unbelief of Israel. Avner. Uh, what last things

0:24:17.630 --> 0:24:20.830
<v S1>can you tell me, uh, tell our audience. How would

0:24:20.830 --> 0:24:23.910
<v S1>you like them to? What kind of action? What kind

0:24:23.910 --> 0:24:27.270
<v S1>of steps can they take? At this point.

0:24:27.950 --> 0:24:32.429
<v S2>I would say two things, even three things. One is, uh,

0:24:32.750 --> 0:24:37.869
<v S2>we're probably, uh, in for, uh, some very heavy ballistic

0:24:37.869 --> 0:24:41.910
<v S2>missile attacks, uh, usually at night. They only come out

0:24:41.910 --> 0:24:45.110
<v S2>at night. They can refuel better at night. So I

0:24:45.109 --> 0:24:49.350
<v S2>think it's very worth praying for Israel's safety and for

0:24:49.350 --> 0:24:54.510
<v S2>the Israeli and American soldiers, airmen who are interdicting these things.

0:24:54.550 --> 0:24:59.189
<v S2>The third missiles. The arrow missiles. That's the first point.

0:24:59.470 --> 0:25:03.230
<v S2>The second point is it says in Romans 116, don't

0:25:03.230 --> 0:25:05.630
<v S2>leave the gospel out. It's supposed to go to the

0:25:05.630 --> 0:25:09.469
<v S2>Jewish people. It's our Messiah. Bring it with priority first

0:25:09.470 --> 0:25:14.030
<v S2>to the Jew. And third of all, uh, one of

0:25:14.030 --> 0:25:19.550
<v S2>the signs you mentioned, uh, Michael, is anti-Semitism increasing, and

0:25:19.550 --> 0:25:23.430
<v S2>it doesn't only increase on the media, it increases next door.

0:25:24.109 --> 0:25:26.359
<v S2>And so when you run into that, it's time to

0:25:26.400 --> 0:25:29.240
<v S2>speak up and to stand for your Jewish neighbors. And

0:25:29.240 --> 0:25:31.800
<v S2>when you know Jewish people, let them know that you're

0:25:32.000 --> 0:25:33.440
<v S2>not buying into that.

0:25:34.880 --> 0:25:35.280
<v S3>Hey.

0:25:36.200 --> 0:25:40.480
<v S1>Thank you so much for joining me on Open Line. Uh, it's, uh,

0:25:40.480 --> 0:25:44.359
<v S1>very insightful, very helpful. We'll be praying for you. Uh, friends,

0:25:44.359 --> 0:25:46.720
<v S1>we're going to be right back with the Febc mailbag,

0:25:46.720 --> 0:25:49.600
<v S1>so stay with us. This is open line with Michael Radonich.

0:25:49.600 --> 0:26:06.639
<v S1>And that was my guest, Avner Boesky. And we're back.

0:26:07.119 --> 0:26:10.399
<v S1>So glad to be with you this Saturday morning. And

0:26:11.040 --> 0:26:15.000
<v S1>I'm really grateful to the Far Eastern Broadcasting Company for

0:26:15.000 --> 0:26:19.040
<v S1>partnering with Open Line to bring the weekly Febc mailbag.

0:26:20.240 --> 0:26:24.890
<v S1>Febc far Eastern Broadcasting Company is a terrific organization, and

0:26:24.890 --> 0:26:27.449
<v S1>they bring the gospel to people all over the world

0:26:27.450 --> 0:26:32.729
<v S1>through media and through personal engagement. I think that's so crucial. Yeah,

0:26:32.890 --> 0:26:37.570
<v S1>to to see what they're doing. Check out the Febc podcast.

0:26:37.609 --> 0:26:40.410
<v S1>It's called Until All Have Heard. You'll find it at

0:26:40.450 --> 0:26:46.090
<v S1>their website, febc. Uh, check that out. Well, joining me

0:26:46.130 --> 0:26:50.970
<v S1>right now with the Febc mailbag is Tricia McMillan. She's

0:26:50.970 --> 0:26:54.850
<v S1>the queen of the questions. The person that puts all

0:26:54.890 --> 0:26:58.010
<v S1>those questions into the mailbag. And you know, the way

0:26:58.010 --> 0:27:01.729
<v S1>these questions come, Tricia, is, I mean, people send them

0:27:01.730 --> 0:27:03.850
<v S1>all different ways, but I want to encourage people. The

0:27:03.850 --> 0:27:07.250
<v S1>best way to send a question is to go to

0:27:07.290 --> 0:27:12.169
<v S1>our website, openline radio.org. Click on that, and when you

0:27:12.170 --> 0:27:16.090
<v S1>get there, there's a link that says Ask Michael a question.

0:27:16.090 --> 0:27:19.010
<v S1>That's a great way to get your question in. So

0:27:19.530 --> 0:27:23.820
<v S1>yes it is. And the the reason is, you know,

0:27:23.859 --> 0:27:26.939
<v S1>it's so hard when people are sending it to Facebook

0:27:26.980 --> 0:27:31.859
<v S1>or to different kinds of things. Instagram. The the result

0:27:31.859 --> 0:27:33.740
<v S1>is that that you're trying to drag it from all

0:27:33.740 --> 0:27:34.619
<v S1>over the place.

0:27:34.619 --> 0:27:37.220
<v S4>Which I do. So if you do send it there,

0:27:37.340 --> 0:27:40.420
<v S4>I do see those, just not maybe not quite as

0:27:40.420 --> 0:27:42.780
<v S4>instantly as I do because the other ones go straight

0:27:42.780 --> 0:27:47.140
<v S4>to my email inbox. Yeah. And so it's just easier.

0:27:47.140 --> 0:27:48.980
<v S4>But I do find the others if you have put

0:27:48.980 --> 0:27:50.060
<v S4>one there. Yeah I will.

0:27:50.100 --> 0:27:51.740
<v S1>It may take a time. And that's why people write

0:27:51.740 --> 0:27:54.300
<v S1>me and say, I asked this question about a month ago,

0:27:54.300 --> 0:27:55.140
<v S1>but I haven't, you know.

0:27:55.180 --> 0:27:55.660
<v S4>That's right.

0:27:55.900 --> 0:27:59.660
<v S1>So I'm just looking out for you, Tricia. Thank you. Uh, well,

0:27:59.700 --> 0:28:01.100
<v S1>let's go ahead with the question.

0:28:01.140 --> 0:28:03.660
<v S4>All right. Our first question is from Mike in Indiana.

0:28:03.700 --> 0:28:09.460
<v S4>Listens to. Could you please explain the dietary prohibitions found in.

0:28:09.500 --> 0:28:15.980
<v S4>He gives three different references. Exodus 2319, Exodus 3426, and

0:28:15.980 --> 0:28:20.020
<v S4>Deuteronomy 1421. Many thanks for your faithfulness and help in

0:28:20.020 --> 0:28:23.660
<v S4>our biblical growth and understanding. Now, the first two Exodus

0:28:23.660 --> 0:28:29.060
<v S4>verses are both very similar, almost identical, but they say

0:28:29.380 --> 0:28:31.580
<v S4>something to the effect of bring the best of the

0:28:31.580 --> 0:28:33.619
<v S4>firstfruits of your land to the house of the Lord

0:28:33.619 --> 0:28:36.660
<v S4>your God. You must not boil a young goat in

0:28:36.660 --> 0:28:42.980
<v S4>its mother's milk. And then the Deuteronomy 1421 passage includes

0:28:43.260 --> 0:28:45.739
<v S4>the part about do not boil a young goat in

0:28:45.740 --> 0:28:48.580
<v S4>its mother's milk. But before that it says, you are

0:28:48.580 --> 0:28:51.380
<v S4>not to eat any carcass. You may give it to

0:28:51.420 --> 0:28:53.980
<v S4>a temporary resident living within your gates, and he may

0:28:53.980 --> 0:28:56.300
<v S4>eat it, or you may sell it to a foreigner.

0:28:56.340 --> 0:28:58.660
<v S4>For you are a holy people belonging to the Lord

0:28:58.660 --> 0:29:01.180
<v S4>your God. You must not boil a young goat in

0:29:01.180 --> 0:29:06.300
<v S4>its mother's milk. So we have two different prohibitions that

0:29:06.340 --> 0:29:08.820
<v S4>don't eat any carcass, but you can give it to

0:29:08.820 --> 0:29:11.940
<v S4>a temporary resident. And don't boil a young goat in

0:29:11.940 --> 0:29:12.740
<v S4>its mother's milk.

0:29:13.380 --> 0:29:17.060
<v S1>Right? Okay, so there's a lot to say about this.

0:29:17.060 --> 0:29:21.550
<v S1>First of all, there's a whole aspect of kashrut or

0:29:21.590 --> 0:29:27.670
<v S1>Jewish kosher law based on this, uh, this law. It's

0:29:27.670 --> 0:29:30.910
<v S1>why Jewish people don't mix milk with meat because they thought,

0:29:30.950 --> 0:29:33.550
<v S1>don't take a baby goat. This is how the rabbis

0:29:33.550 --> 0:29:36.910
<v S1>developed this. Don't take a baby goat and boil it

0:29:36.910 --> 0:29:39.710
<v S1>in its mother's milk. But then you might take, uh,

0:29:40.350 --> 0:29:44.550
<v S1>another goat and baby goat. And it's not its own

0:29:44.550 --> 0:29:46.990
<v S1>mother's milk. You think that's what it is? So it's okay,

0:29:46.990 --> 0:29:48.510
<v S1>but it turns out to be it's mother's milk. You

0:29:48.510 --> 0:29:51.470
<v S1>make a mistake. So they built a fence. No goat? No.

0:29:51.590 --> 0:29:54.110
<v S1>No mother's milk at all. And then they said, well,

0:29:54.150 --> 0:29:56.470
<v S1>you may think you're bringing a calf, not a goat.

0:29:56.990 --> 0:29:59.150
<v S1>Turns out it is a goat, or it is, you know,

0:29:59.190 --> 0:30:01.870
<v S1>and the next thing you know, they're building further and

0:30:01.870 --> 0:30:07.110
<v S1>further out. Uh, no meat, no milk together. And then

0:30:07.110 --> 0:30:13.190
<v S1>even more, even poultry and milk, you know? No. No

0:30:13.190 --> 0:30:17.270
<v S1>chicken and milk at all. And you can't eat them together.

0:30:17.630 --> 0:30:20.200
<v S1>If you eat meat, you have to wait a certain

0:30:20.200 --> 0:30:22.680
<v S1>amount of hours for it to digest before you can

0:30:22.680 --> 0:30:25.920
<v S1>eat a dairy product. Jewish people based on this law

0:30:26.560 --> 0:30:32.600
<v S1>have separate sets of dishes, dairy dishes and meat dishes.

0:30:32.600 --> 0:30:36.719
<v S1>And then of course, at Passover you have Passover dairy

0:30:36.760 --> 0:30:43.080
<v S1>dishes and Passover meat dishes and utensils and things like that.

0:30:43.200 --> 0:30:50.440
<v S1>So many Orthodox Jewish homes have like two ovens, two refrigerators.

0:30:50.480 --> 0:30:52.960
<v S4>They cook them separately.

0:30:53.200 --> 0:30:56.360
<v S1>To keep dairy and meat separately.

0:30:56.400 --> 0:30:58.320
<v S4>Okay. Pots and pans?

0:30:58.840 --> 0:30:59.320
<v S1>Yes.

0:30:59.360 --> 0:30:59.840
<v S4>Okay.

0:31:00.040 --> 0:31:00.960
<v S1>Absolutely.

0:31:01.080 --> 0:31:01.560
<v S4>Okay.

0:31:01.880 --> 0:31:05.000
<v S1>And so, uh, that's a whole set of laws which

0:31:05.040 --> 0:31:09.600
<v S1>is filling out the rabbinic law of building fences around

0:31:09.600 --> 0:31:12.000
<v S1>the law. The idea is you build a fence so

0:31:12.000 --> 0:31:15.760
<v S1>that you can't break the actual law. You build more

0:31:15.760 --> 0:31:19.450
<v S1>laws and laws and laws outside of it. And and

0:31:19.450 --> 0:31:21.330
<v S1>so that's going on. I don't think that's the right

0:31:21.330 --> 0:31:25.850
<v S1>way to interpret this verse. Many people think, I think mistakenly,

0:31:25.850 --> 0:31:28.690
<v S1>that this is a verse that about not boiling a

0:31:28.690 --> 0:31:33.730
<v S1>baby goat in its mother's milk is about, uh, a

0:31:33.810 --> 0:31:39.810
<v S1>Canaanite practice that's pagan, and that, uh, what Moses was

0:31:39.810 --> 0:31:45.210
<v S1>forbidding here was to engage in Canaanite worship practices. The

0:31:45.210 --> 0:31:48.890
<v S1>problem is that the earliest record we have of a

0:31:48.890 --> 0:31:52.610
<v S1>pagan using this kind of baby goat, or baby animal

0:31:52.610 --> 0:31:55.810
<v S1>in its own mother's milk, goes to the seventh century BC.

0:31:55.850 --> 0:32:01.290
<v S1>Moses is writing at 1400 BC, and so it's unlikely

0:32:01.290 --> 0:32:03.810
<v S1>that that was in his mind. I think the best

0:32:03.810 --> 0:32:10.130
<v S1>interpretation of that verse is as part of your worship practice,

0:32:10.490 --> 0:32:14.450
<v S1>you know, firstfruits. People think, okay, I bring my first fruit. Uh,

0:32:14.450 --> 0:32:19.610
<v S1>maybe I would bring the firstborn baby. Uh, also as

0:32:19.610 --> 0:32:25.970
<v S1>a sacrifice. Mhm. And basically what that is saying don't

0:32:25.970 --> 0:32:29.530
<v S1>boil a baby goat and it uses an idiom in

0:32:29.530 --> 0:32:35.650
<v S1>its mother's milk, meaning unweaned still nursing. Don't bring a

0:32:35.650 --> 0:32:40.650
<v S1>baby goat that is unweaned as a sacrifice. And the

0:32:40.650 --> 0:32:44.890
<v S1>reason is to show compassion on both the well. Compassion

0:32:44.890 --> 0:32:47.930
<v S1>primarily on on the mother goat. You don't rip the

0:32:47.930 --> 0:32:52.850
<v S1>baby from her and offer it. And so that to

0:32:52.850 --> 0:32:55.530
<v S1>me is what I think is the best interpretation of that.

0:32:56.730 --> 0:33:02.330
<v S1>And then the, the principle that would abide is to

0:33:02.370 --> 0:33:06.130
<v S1>show compassion and concern for animals, not just treat them

0:33:06.130 --> 0:33:10.490
<v S1>as as nothing or not having concern for them. Uh,

0:33:10.490 --> 0:33:13.410
<v S1>a person cares for the life of his beast. That's

0:33:13.410 --> 0:33:18.420
<v S1>the Proverbs teach. And so that's the principle, I think,

0:33:18.420 --> 0:33:23.780
<v S1>that governs us. As for the animal, there's a based

0:33:23.780 --> 0:33:29.180
<v S1>on the, the, the carcass of an animal. If an

0:33:29.220 --> 0:33:33.740
<v S1>animal dies of its own accord, the law prohibited eating it.

0:33:34.820 --> 0:33:37.180
<v S1>And it's still today in Judaism. You cannot eat an

0:33:37.220 --> 0:33:40.540
<v S1>animal that that died some other way other than through

0:33:40.660 --> 0:33:45.340
<v S1>ritual slaughter. And so that's always been the case. And

0:33:45.860 --> 0:33:50.540
<v S1>the reason was for protection, health of the individual not

0:33:50.540 --> 0:33:56.180
<v S1>to use a carcass. And, uh, there has to be

0:33:56.180 --> 0:33:59.620
<v S1>also concern for the animal with the ritual slaughter done

0:33:59.620 --> 0:34:04.300
<v S1>in the most humane possible way and most humane way possible.

0:34:04.300 --> 0:34:07.260
<v S1>And so. But God does say like. And you. I

0:34:07.260 --> 0:34:10.020
<v S1>think when we were talking about this once, Tricia, you

0:34:10.020 --> 0:34:14.270
<v S1>said so, uh, Israel would not have been allowed to eat. Uh.

0:34:15.150 --> 0:34:15.990
<v S1>What did you say?

0:34:16.270 --> 0:34:18.509
<v S4>A deer? A deer that got hit by a car

0:34:18.510 --> 0:34:19.510
<v S4>on the side of the road.

0:34:20.030 --> 0:34:22.149
<v S1>Yeah, couldn't do that. But if someone else hits a deer,

0:34:22.150 --> 0:34:24.910
<v S1>they get to pack it up and. Yeah. And so

0:34:25.190 --> 0:34:26.989
<v S1>it was against the law for Israelites.

0:34:27.030 --> 0:34:32.270
<v S4>Okay. And even I think within that verse in Deuteronomy 1421,

0:34:32.270 --> 0:34:35.190
<v S4>it says, for you are a holy people belonging to

0:34:35.230 --> 0:34:38.230
<v S4>the Lord your God, that there is this is why,

0:34:38.710 --> 0:34:41.950
<v S4>you know, it's not just a random rule that God

0:34:41.950 --> 0:34:44.870
<v S4>was putting into place, but there was a reason for

0:34:44.870 --> 0:34:48.029
<v S4>this specific law. And even all of the laws that

0:34:48.030 --> 0:34:49.070
<v S4>he was giving them.

0:34:49.310 --> 0:34:53.790
<v S1>All the kosher laws were designed to make Israel distinct

0:34:54.070 --> 0:34:57.070
<v S1>in how they ate. That's where we get the verse

0:34:57.070 --> 0:35:00.750
<v S1>in Leviticus 11. After the kosher laws were given, you

0:35:00.750 --> 0:35:03.229
<v S1>are to be holy, for I am holy. So it's

0:35:03.270 --> 0:35:07.950
<v S1>it was. You're to be distinct. Different because I am separate.

0:35:08.469 --> 0:35:08.989
<v S1>That's it.

0:35:09.030 --> 0:35:11.000
<v S4>And you are to be separate also.

0:35:11.040 --> 0:35:12.759
<v S1>Let's do another one. All right. Let's see if we.

0:35:12.760 --> 0:35:16.080
<v S4>Can get one more question here. Let's try. Um, Lois

0:35:16.120 --> 0:35:20.080
<v S4>in Illinois listens to WNBA. Uh, this summer, we will

0:35:20.080 --> 0:35:23.240
<v S4>be having a family reunion weekend for our large family.

0:35:23.239 --> 0:35:26.799
<v S4>Two of the couples attending are believers in Jesus, but

0:35:26.800 --> 0:35:31.200
<v S4>living together without the benefit of marriage. I read first

0:35:31.200 --> 0:35:34.400
<v S4>Corinthians five nine through 11, and I want to know

0:35:34.400 --> 0:35:38.200
<v S4>how I should handle this situation in light of that

0:35:38.200 --> 0:35:40.879
<v S4>which says, I wrote to you in a letter not

0:35:40.880 --> 0:35:44.160
<v S4>to associate with sexually immoral people. I did not mean

0:35:44.160 --> 0:35:46.399
<v S4>the immoral people of this world, or the greedy and

0:35:46.400 --> 0:35:51.160
<v S4>swindlers or idolaters. Otherwise you would have to leave the world.

0:35:51.360 --> 0:35:53.680
<v S4>But now I am writing you not to associate with

0:35:53.680 --> 0:35:56.600
<v S4>anyone who claims to be a believer, who is sexually

0:35:56.600 --> 0:36:00.680
<v S4>immoral or greedy, an idolater or verbally abusive, a drunkard

0:36:00.880 --> 0:36:04.120
<v S4>or a swindler do not even eat with such a person.

0:36:05.120 --> 0:36:09.330
<v S1>Yeah, I think it would be. It's important, I important.

0:36:09.330 --> 0:36:13.250
<v S1>I think I would be slow to answer this on

0:36:13.250 --> 0:36:16.850
<v S1>the radio. I'll give some opinions, but I think mostly

0:36:16.850 --> 0:36:19.450
<v S1>this is a question to talk about with someone personally,

0:36:19.450 --> 0:36:22.930
<v S1>like a pastor, because I would ask more questions, I

0:36:22.930 --> 0:36:25.690
<v S1>would want to know more. But first of all, I

0:36:25.690 --> 0:36:28.969
<v S1>think when Paul gives this limitation, it's believers who are

0:36:28.969 --> 0:36:32.650
<v S1>openly professing their faith in church, and they're now under

0:36:32.650 --> 0:36:37.650
<v S1>church discipline for their behavior. As far as I can tell,

0:36:38.530 --> 0:36:43.689
<v S1>these people that are being spoken of, that are living

0:36:43.730 --> 0:36:47.130
<v S1>together are not in church, and they are not under

0:36:47.130 --> 0:36:51.609
<v S1>church discipline. So that's one thing. Also, when you read

0:36:51.610 --> 0:36:55.610
<v S1>that verse in first Corinthians five, it says, anyone professing

0:36:56.010 --> 0:36:59.850
<v S1>to be a believer, anyone who claims to be a believer.

0:36:59.890 --> 0:37:02.129
<v S1>Now she says, I think they're believers, but are they

0:37:02.130 --> 0:37:06.850
<v S1>claiming it any longer? I don't know, that's a question

0:37:06.850 --> 0:37:10.650
<v S1>I would ask. And also, if all those things were true,

0:37:10.650 --> 0:37:13.650
<v S1>I'm not sure that it applies to family. It may

0:37:13.650 --> 0:37:16.490
<v S1>apply to someone that you go to church with, but

0:37:16.489 --> 0:37:20.690
<v S1>not necessarily a family member that there are. You know,

0:37:20.730 --> 0:37:23.010
<v S1>we have to engage with family in a different way,

0:37:23.010 --> 0:37:27.290
<v S1>for example, than we would with just general people in

0:37:27.290 --> 0:37:30.330
<v S1>the church. And so there are a lot of questions

0:37:30.330 --> 0:37:34.049
<v S1>that I would have. And just on the surface, I

0:37:34.050 --> 0:37:36.690
<v S1>would say that it's okay to go to the wedding

0:37:36.730 --> 0:37:40.330
<v S1>because I'm not sure this verse applies in this circumstance or.

0:37:40.330 --> 0:37:43.170
<v S4>To the family reunion. Yeah, yeah, yeah.

0:37:43.210 --> 0:37:46.130
<v S1>A wedding or whatever event that they're going to go to.

0:37:46.170 --> 0:37:46.650
<v S4>Okay.

0:37:47.170 --> 0:37:48.450
<v S1>All right. Family reunion.

0:37:48.570 --> 0:37:49.089
<v S4>All right. Okay.

0:37:49.130 --> 0:37:51.130
<v S1>Thank you. Well, listen, thank you for being part of

0:37:51.130 --> 0:37:54.410
<v S1>the team. I think it's one of my favorite aspects

0:37:54.410 --> 0:37:56.729
<v S1>of doing Open Line is doing it together with you

0:37:56.730 --> 0:38:00.930
<v S1>and others. It's such a great benefit and blessing to me.

0:38:01.130 --> 0:38:03.969
<v S1>And I love every member of the team. Everyone that listens.

0:38:04.010 --> 0:38:07.259
<v S1>I appreciate meeting our kitchen table partners. I was in

0:38:07.260 --> 0:38:09.620
<v S1>an event last week with a bunch of people and

0:38:09.620 --> 0:38:11.940
<v S1>they all said that, oh, not all, but many of

0:38:11.940 --> 0:38:14.700
<v S1>them there said, I'm a kitchen table partner. I'm a

0:38:14.700 --> 0:38:18.500
<v S1>kitchen table partner, and I appreciate everyone. That is, people

0:38:18.500 --> 0:38:21.299
<v S1>who give monthly to be part of the team so

0:38:21.300 --> 0:38:25.060
<v S1>we can be on the air weekly. And if you're

0:38:25.060 --> 0:38:28.460
<v S1>interested in becoming a kitchen table partner, I'd appreciate it.

0:38:28.500 --> 0:38:34.620
<v S1>All you'd have to do is call (888) 644-7122 or go

0:38:34.620 --> 0:38:37.700
<v S1>to open line radio.com. And you can become a kitchen

0:38:37.700 --> 0:38:42.219
<v S1>table partner there. And as a special blessing and benefit

0:38:42.219 --> 0:38:44.180
<v S1>and a gift that we want to give to those

0:38:44.180 --> 0:38:47.940
<v S1>of you who are kitchen table partners, we prepare a

0:38:47.980 --> 0:38:50.259
<v S1>Bible study moment, Tricia and I, and we send it

0:38:50.260 --> 0:38:54.300
<v S1>out every other week. It's about a ten minute digital

0:38:54.340 --> 0:38:56.660
<v S1>Bible study, audio Bible study that you can hear in

0:38:56.660 --> 0:38:59.620
<v S1>your your email. You click on it in your email

0:38:59.620 --> 0:39:01.460
<v S1>and you get to hear it. And I hope you

0:39:01.460 --> 0:39:03.940
<v S1>enjoy those. Uh, again, if you want to become a

0:39:03.940 --> 0:39:13.390
<v S1>kitchen table partner. Uh, call (888) 644-7122 or go to open

0:39:13.390 --> 0:39:19.430
<v S1>line radio.org. Well, thanks for bringing those questions in, Tricia.

0:39:19.430 --> 0:39:21.230
<v S1>And being part of the team, we're going to be

0:39:21.230 --> 0:39:25.390
<v S1>back next hour with more questions. This is that was

0:39:25.390 --> 0:39:27.870
<v S1>Tricia McMillan. I'm Michael Rudnick, and we'll be back with

0:39:27.870 --> 0:39:31.070
<v S1>more of your questions in just a moment. Stay with us.

0:39:49.830 --> 0:39:52.790
<v S1>Welcome back to Open Line. I'm Michael Rey Dominik, glad

0:39:52.790 --> 0:39:55.029
<v S1>to be with you. A couple of things I need

0:39:55.030 --> 0:39:56.830
<v S1>to mention before we go back to the phones. I

0:39:56.830 --> 0:39:59.029
<v S1>just want to mention real quickly, it's the end of

0:39:59.030 --> 0:40:02.750
<v S1>the fiscal year for Moody Bible Institute and your help

0:40:02.750 --> 0:40:06.560
<v S1>at this time with your generous gift will be go

0:40:06.600 --> 0:40:11.319
<v S1>a long way to making Moodie solvent and strong for

0:40:11.320 --> 0:40:15.839
<v S1>the future. Really appreciate all the generosity, but the main

0:40:15.840 --> 0:40:19.480
<v S1>reason I appreciate gifts is because I get to send

0:40:19.480 --> 0:40:24.960
<v S1>you something. Our current resource is just so terrific. Uh,

0:40:25.480 --> 0:40:28.560
<v S1>it's called the Ultimate Bible Dictionary. When you are reading

0:40:28.560 --> 0:40:31.640
<v S1>the Bible and you see a name or a place

0:40:31.640 --> 0:40:34.320
<v S1>or an event and you think, what's that about? Everyone

0:40:34.320 --> 0:40:38.080
<v S1>should have a Bible study library. And the Ultimate Bible

0:40:38.080 --> 0:40:42.000
<v S1>Dictionary is a real handy little book that you can

0:40:42.000 --> 0:40:46.040
<v S1>look those things up, you can find those items, and

0:40:46.080 --> 0:40:47.960
<v S1>it's what we want to send you as a thank

0:40:48.000 --> 0:40:50.080
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0:40:50.080 --> 0:40:53.480
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0:40:53.480 --> 0:40:55.440
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0:40:57.760 --> 0:41:04.600
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0:41:04.880 --> 0:41:10.200
<v S1>or go to our website openline. radio.org. And as I

0:41:10.200 --> 0:41:13.759
<v S1>mentioned in the first and second segments of the program today,

0:41:13.760 --> 0:41:16.840
<v S1>if you didn't listen to it, my interview with Avner Boesky,

0:41:17.239 --> 0:41:19.680
<v S1>you can go back and listen to the podcast or

0:41:19.719 --> 0:41:21.960
<v S1>listen on the Moody Radio app, or go online and

0:41:21.960 --> 0:41:25.719
<v S1>listen by going to Openline radio org. There's all sorts

0:41:25.719 --> 0:41:28.000
<v S1>of ways you can catch those first two segments. But

0:41:28.080 --> 0:41:31.319
<v S1>Israel's in a war, a war that the nation didn't want.

0:41:31.400 --> 0:41:36.000
<v S1>And as I see the images of Iranian ballistic missiles

0:41:36.040 --> 0:41:41.000
<v S1>landing in Tel Aviv, it breaks my heart. And I wonder,

0:41:41.000 --> 0:41:44.600
<v S1>what's the future? Well Chosen People Ministries, one of our partners,

0:41:44.600 --> 0:41:48.760
<v S1>is offering a book called Israel's Glorious Future. The book

0:41:48.800 --> 0:41:52.640
<v S1>shows God's faithfulness to Israel as found in the Bible,

0:41:52.800 --> 0:41:55.920
<v S1>and gives a great picture of what the future holds

0:41:56.320 --> 0:41:59.880
<v S1>for Israel, despite its current difficulties. If you'd like a

0:41:59.880 --> 0:42:03.570
<v S1>free copy of Israel's Glorious Future. Just go to Open

0:42:03.570 --> 0:42:07.969
<v S1>Line radio.org. That's our website, Open Line radio.org. Click on

0:42:08.010 --> 0:42:11.610
<v S1>the link that says a free gift from Chosen People Ministries,

0:42:11.770 --> 0:42:13.690
<v S1>and you'll be sent to a page where you can

0:42:13.730 --> 0:42:17.730
<v S1>sign up for your own copy of Israel's Glorious Future.

0:42:17.730 --> 0:42:20.570
<v S1>We're going to talk to Dan in Scottsdale, Arizona, listening

0:42:20.570 --> 0:42:24.770
<v S1>on Wmbi. Well, online. Welcome to Open Line. Dan, how

0:42:24.770 --> 0:42:25.810
<v S1>can I help you today?

0:42:26.530 --> 0:42:31.810
<v S5>Yes. My question is about the Pentateuch, the Torah. Um,

0:42:31.969 --> 0:42:35.250
<v S5>is that the only book that the Jewish people have,

0:42:35.290 --> 0:42:37.689
<v S5>or do they have more of, like the books from

0:42:37.730 --> 0:42:40.089
<v S5>the Old Testament of the Bible?

0:42:40.770 --> 0:42:44.210
<v S1>Yeah, Jewish people have the Hebrew Bible, the Old Testament,

0:42:44.210 --> 0:42:47.410
<v S1>we call it, uh, Jewish people call it the Hebrew

0:42:47.410 --> 0:42:50.890
<v S1>Bible or the Tanakh. They take the first part of it,

0:42:50.890 --> 0:42:55.529
<v S1>the Torah, take the T from that. Uh, then prophets

0:42:55.570 --> 0:42:58.770
<v S1>Nevi'im is the Hebrew word. Take the n from that,

0:42:58.770 --> 0:43:02.819
<v S1>and then to Veeam. And that's the writings. And they

0:43:02.820 --> 0:43:05.620
<v S1>say they take those three letters and they make the

0:43:05.620 --> 0:43:08.819
<v S1>word Tanakh, and that's the Hebrew Bible. In addition, they

0:43:08.820 --> 0:43:13.779
<v S1>have the Mishnah and the Gemara, which are that's rabbinic literature. Uh,

0:43:13.780 --> 0:43:18.020
<v S1>they have the Midrash, which are rabbinic commentaries. Uh, they

0:43:18.020 --> 0:43:23.980
<v S1>have many other books, targums which are rabbinic paraphrases of

0:43:23.980 --> 0:43:28.060
<v S1>the Hebrew Bible. So there's a great deal. That's why

0:43:28.060 --> 0:43:32.980
<v S1>the Jewish people are obviously the people of the book. Okay. Dan.

0:43:33.660 --> 0:43:36.820
<v S5>Okay. And they do have the book of Isaiah, too.

0:43:37.980 --> 0:43:39.820
<v S1>Absolutely, absolutely.

0:43:39.860 --> 0:43:41.459
<v S5>Okay. Yeah. Okay.

0:43:41.500 --> 0:43:41.860
<v S3>Great.

0:43:42.860 --> 0:43:49.860
<v S1>Yeah. That's why Dan, uh uh, we I often will

0:43:49.860 --> 0:43:53.180
<v S1>point out messianic prophecy in the Hebrew Bible to my

0:43:53.180 --> 0:43:56.500
<v S1>Jewish family and friends. Uh, it shows them that it

0:43:56.540 --> 0:44:00.270
<v S1>reveals Yeshua Jesus as the Messiah, and I use the

0:44:00.270 --> 0:44:03.230
<v S1>Hebrew Bible to do that. Uh, thanks for your call, Dan.

0:44:03.230 --> 0:44:07.230
<v S1>We're going to talk to Tanya and Joel, two people, uh,

0:44:07.670 --> 0:44:11.350
<v S1>listening in Ohio. Welcome to Open Line, Tanya. How can

0:44:11.350 --> 0:44:12.110
<v S1>I help you today?

0:44:12.469 --> 0:44:13.910
<v S6>So Joel's talking to you.

0:44:13.950 --> 0:44:15.230
<v S1>Okay, great. Okay.

0:44:15.710 --> 0:44:21.310
<v S6>What's our proper understanding of Mordecai and Hadassah? Um, are

0:44:21.310 --> 0:44:26.430
<v S6>they heroes of the faith? Are they functional atheists in

0:44:26.430 --> 0:44:30.710
<v S6>a pagan society that manages to be used by God anyway?

0:44:31.350 --> 0:44:34.030
<v S1>Why would you think that they're atheists?

0:44:34.790 --> 0:44:37.589
<v S6>That's what our pastor is preaching through right now in

0:44:37.590 --> 0:44:38.510
<v S6>the book of Esther.

0:44:38.790 --> 0:44:40.070
<v S1>And that's what he said.

0:44:40.630 --> 0:44:41.230
<v S6>Yes.

0:44:42.310 --> 0:44:45.589
<v S1>Uh, you know what your dear pastor, I think is

0:44:45.590 --> 0:44:54.069
<v S1>misunderstanding the book. Uh, the point of this book. The

0:44:54.070 --> 0:44:57.469
<v S1>point of the book is to teach the providence of God.

0:44:58.430 --> 0:45:03.230
<v S1>Providence is God's care and protection and action on behalf

0:45:03.230 --> 0:45:07.950
<v S1>of those who who love him. Working everything out even

0:45:08.710 --> 0:45:13.470
<v S1>when he's using normal human events. It's the great coincidences

0:45:13.469 --> 0:45:19.230
<v S1>of life. Like Mordecai overhearing about the plot against the king,

0:45:19.390 --> 0:45:23.790
<v S1>or Esther finding favor and all those different ways. So

0:45:24.790 --> 0:45:28.070
<v S1>if they were functional atheists, she would not have called

0:45:28.070 --> 0:45:31.750
<v S1>for a fast. Mordecai would not have called for her

0:45:31.750 --> 0:45:37.350
<v S1>to take a stand for her people. Esther's people. So, uh,

0:45:38.230 --> 0:45:40.870
<v S1>the thing is, it's a literary device to leave God's

0:45:40.870 --> 0:45:43.149
<v S1>name out, that even when the nation of Israel had

0:45:43.150 --> 0:45:47.109
<v S1>forgotten God, and generally speaking, the people in captivity were

0:45:47.110 --> 0:45:50.549
<v S1>assimilating and not really being a tight, tight in their

0:45:50.550 --> 0:45:54.750
<v S1>following of the Lord. Even when that happens, God still

0:45:54.750 --> 0:45:58.359
<v S1>stays with his people when people forget God. God does

0:45:58.360 --> 0:46:01.640
<v S1>not forget them when he's got covenant promises. So that's

0:46:01.640 --> 0:46:05.000
<v S1>the point of the book. But don't make spiritual judgments

0:46:05.000 --> 0:46:09.920
<v S1>about Mordecai and Esther because no, they they were obviously

0:46:10.480 --> 0:46:14.080
<v S1>committed followers of the God of Israel. Well, that's the

0:46:14.080 --> 0:46:17.120
<v S1>first hour, folks. Second hour of Open Line is coming

0:46:17.120 --> 0:46:20.080
<v S1>up on most of these stations. Hope you can listen in. Uh,

0:46:20.120 --> 0:46:23.080
<v S1>if if you can't on your station, you can always

0:46:23.080 --> 0:46:26.960
<v S1>check out Open Line radio.org or or the Moody Radio app.

0:46:27.239 --> 0:46:31.440
<v S1>The Bible study across America will continue in just a moment,

0:46:31.440 --> 0:46:34.640
<v S1>so stay with us. Open line with Doctor Michael Melnick

0:46:34.880 --> 0:46:38.920
<v S1>is a production of Moody Radio, the ministry of Moody

0:46:38.920 --> 0:46:42.760
<v S1>Bible Institute. We'll be right back. So stay right there.