WEBVTT - Hour 2: Study the Bible with Two Michaels

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with me. Michael Radonich. This is Moody Radio's Bible

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<v S1>study Across America. We're talking about your questions about the Bible,

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<v S1>God and the spiritual life. My name is Michael Radonich.

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<v S1>As I said, academic dean and professor of Jewish studies

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<v S1>and Bible at Moody Bible Institute. We're live today sitting

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<v S1>around the radio kitchen table here in Orange County, California.

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<v S1>I'm here with my friend and a pastor, doctor, Mike Faber.

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<v S1>He's the regular substitute host guest host on Open Line.

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<v S1>Time to give us a call. 87754836758775483675. If you can't call,

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<v S1>just go to our website open line radio. Org click

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<v S1>on the Ask Michael a question link. There you can

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<v S1>post your question. I hope you have your Bibles open.

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<v S1>I'm about to get my second cup of coffee. Hope

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<v S1>you're getting yours as well. We're ready to talk about

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<v S1>the scriptures together again. Mike Faber is pastor Mike Faber

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<v S1>of Compass Bible Church. Focal Point Radio is here with me.

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<v S1>You know him because he answers questions on Open Line

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<v S1>pretty regularly. We're really grateful that he sits in for

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<v S1>me when I can't be there. And we're going to

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<v S1>go right back to the phones. Now we're going to

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<v S1>talk with, uh, Susan, uh, in Florida listening on keys.

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<v S1>Welcome to Open Line. Susan, how can I help you?

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<v S2>Oh, hi. Can you hear me?

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<v S1>Yeah. How can we help you?

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<v S2>Okay. You got it. You got it. Okay. Can you.

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<v S1>Are you out in the wind? What are you doing there?

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<v S2>Oh. I'm sorry. Oh, gosh. Uh. Let's see. Is that

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<v S2>any better?

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<v S1>No. Just go ahead with your question and we'll turn

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<v S1>you down.

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<v S2>Okay. I'm so sorry. Um. It's okay. I was wondering, um,

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<v S2>I know there's the rapture and then the thousand year reign.

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<v S2>The millennium, and then a new heaven and a new earth.

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<v S2>I've heard in the millennium that people will be able

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<v S2>to be married and have children. And so I was wondering,

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<v S2>when do we get a glorified body? Because when we

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<v S2>get a glorified body, we'll be like the angels, neither

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<v S2>male nor female. So, um, you would have to be

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<v S2>male or female to have children. So when do we

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<v S2>get a glorified body or how does that work? Yeah. Okay.

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<v S1>So there's going to be two people. Okay. Let's we're

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<v S1>going to start. You keep listening, Susan, but we've got

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<v S1>to turn you down. Uh, the question is, how do

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<v S1>we have people who will receive glorified bodies in the

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<v S1>millennium and then also have families in Isaiah 65. It

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<v S1>talks about what it's going to be like in the millennium.

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<v S1>And there it talks about if someone dies at 100,

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<v S1>they will be considered young. It says in verse 20, indeed,

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<v S1>the youth will die at a hundred years, and one

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<v S1>who misses a hundred years is someone that's actually cursed.

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<v S1>And there will be people who will give birth and

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<v S1>and have families in the millennium. So here's how I

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<v S1>understand it. First of all, those of us who believed

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<v S1>in the Lord Jesus during the time of the church,

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<v S1>we will be raptured if we're alive or resurrected first.

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<v S1>If we have died in the Messiah Jesus, then at

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<v S1>the end of the tribulation, we're going to see the

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<v S1>judgment of the Gentiles. The judgment of the sheep and

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<v S1>the goats and the sheep will enter the millennium, but

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<v S1>they won't have glorified bodies, and Israel will believe those

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<v S1>who survive who are Israel will be purged. But at

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<v S1>the end, most of all, when it says all Israel

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<v S1>will be saved, I think it means mostly all they

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<v S1>will turn in faith to Jesus. Like Zechariah 1210 says,

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<v S1>they're going to look upon the pierced one. They're going

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<v S1>to mourn in repentance and put their trust in him.

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<v S1>He's going to return and deliver them at the last battle.

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<v S1>And so they will not be resurrected. They will be delivered.

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<v S1>So the, the, the people of Israel who have believed

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<v S1>are going to enter the kingdom, and also the sheep

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<v S1>and the goats, the sheep will enter the kingdom, and

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<v S1>they're the ones. Those are the people that will enter

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<v S1>into the kingdom without having been resurrected. Yet now the

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<v S1>question comes, I'm going to turn this over to Mike.

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<v S1>There will be people will have to become believers in

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<v S1>the millennium, and the Bible never says when they will

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<v S1>receive their glorified bodies. Do you have a conjecture about

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<v S1>when you think?

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<v S3>Yeah, just to redouble what you're saying and to point

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<v S3>you to verse 23 of the same passage that doctor

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<v S3>Ray Dolnick was just quoting, which talks about them bearing children,

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<v S3>and they're going to be blessed. The offspring are going

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<v S3>to be blessed. So we know there are children born

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<v S3>in the Millennial Kingdom as precisely as as doctor Ray

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<v S3>Dolnick just said, we have the nations and Israel inhabiting

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<v S3>millennium for that period of time in unglorified bodies. And

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<v S3>some people struggle with the difference between how can we

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<v S3>interact if we're in glorified bodies that are in glorified bodies?

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<v S3>Just think about Jesus after his resurrection. No problem having

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<v S3>fish with Peter by the shore there broiled fish. There's

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<v S3>no problem with him hanging out there in Jerusalem. Together,

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<v S3>they have no trouble interacting as human beings because one

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<v S3>is glorified and one is not. So at the end

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<v S3>of the Millennial Kingdom, we would assume that we're going

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<v S3>to have then a translation of these trusting who make

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<v S3>it through this period of rebellion at the very end,

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<v S3>as it says in revelation chapter 20, very emphatically, there's

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<v S3>going to be a rebellion against the against Christ, against

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<v S3>the people of God. And so after that we will

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<v S3>assume without any specific data, that people then will get

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<v S3>glorified bodies, because nothing's going to inherit the eternal state

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<v S3>without being glorified, as First Corinthians 15 says, so that

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<v S3>everyone's going to have to have a glorified body and

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<v S3>put on immortality, as Paul puts it. And that's going

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<v S3>to probably take place at the very end of the

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<v S3>Millennial Kingdom after the rebellion takes place.

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<v S1>Yep. That's it. So we're going to have sort of a,

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<v S1>a two different populations living there at the same time. Uh,

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<v S1>those people who have been glorified and those people who

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<v S1>have not yet been glorified, some of them will will

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<v S1>obviously they'll have children. Those children will have to trust

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<v S1>the Lord. Those who enter the kingdom will have all

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<v S1>trusted the Lord already. So. Okay. Does that help? She's been.

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<v S1>She hung up.

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<v S3>Swept away in the wind.

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<v S1>Swept away in the wind. Yeah. I hope you're okay. Uh,

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<v S1>thanks for your call, Susan. Uh, we're going to talk

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<v S1>with Charlotte, listening on Wtxf in Cleveland, Ohio. Welcome to

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<v S1>Open Line, Charlotte. How can we help you?

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<v S4>Hi, doctor. Dolnick. Thank you for taking my call. Um,

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<v S4>I would like clarification on Micah three nine through 12. Now,

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<v S4>I have the moody commentary in front of me, and

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<v S4>my interpretation of what is written is that these verses

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<v S4>speak of the pastors or priests taking bribes and using

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<v S4>the pulpit for financial gain. And it says also that

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<v S4>Christian leaders today should examine their motives for teaching the

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<v S4>Word of God. Now my question is, am I correct

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<v S4>in my interpretation? And does this these passages speak of equity?

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<v S1>Well, what do you mean by equity.

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<v S4>In in the context of diversity, equity and inclusion?

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<v S1>Okay. Well, the Bible never talks about equity in that sense,

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<v S1>the way it's used in in current parlance, uh, today

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<v S1>when people talk about equity, they're dealing with equal outcomes. Uh,

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<v S1>the Bible does not talk about everyone having the same

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<v S1>outcome in their life by any means. So there's no

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<v S1>such no sense of equal outcomes. Obviously, here in America,

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<v S1>one of the things that we've always stood for is

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<v S1>that all people are created equal, meaning equality of opportunity

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<v S1>and equity is really talking about equality of outcomes, that

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<v S1>everyone should have the same outcome. It's it's the you know,

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<v S1>we see it in Little League. You know, everyone gets

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<v S1>the the the award the participation award. And that's that's

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<v S1>really not what the Bible is talking about. What this

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<v S1>is talking about is leadership in, uh, Micah chapter three.

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<v S1>You want to talk about that. And Micah three, what's

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<v S1>talking about?

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<v S3>Yeah, Micah three is a reminder of the fact in

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<v S3>Judah that there was plenty of injustice taking place. And

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<v S3>I think the moody commentary is right. A lot of

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<v S3>these were the leaders, the priests who teach for a price.

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<v S3>They were in it for the money. And I see

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<v S3>that even now as I ask people to come and

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<v S3>preach at conferences or in my church. And, you know,

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<v S3>I can tell you this for all the preachers that

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<v S3>I've had come here. I don't have any ask for money.

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<v S3>They don't say, well, I'll preach if you give me $1,000.

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<v S3>No one says that. So that to me is a

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<v S3>good sign that I don't have people that fit the

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<v S3>bill of this problem that they had in the Old Testament.

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<v S3>But doctor Ray Dolnick is right that equality is different

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<v S3>than equality. And I know that God doesn't believe in

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<v S3>equality because I've been to the gym and I know,

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<v S3>I know that there are people that are stronger than others.

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<v S3>I've been to the shopping center. I know people that

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<v S3>are more attractive than others, and I've been to the university.

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<v S3>I know people are smarter than others. God does not

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<v S3>dish out beauty, brains and brawn all the same. There's

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<v S3>a variety, and so there's going to be a variety

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<v S3>of economic strata in our day and power and authority.

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<v S3>That's just going to be the way that it is.

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<v S3>And God, there are distinctions, but God makes those distinctions

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<v S3>in his wisdom and sovereignty. And we have to recognize,

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<v S3>I can't make everyone I can't have, you know, four

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<v S3>foot ten Asians in the in the National Basketball League

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<v S3>that are represented with everybody else. We're going to this

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<v S3>is going to be based on who can play basketball

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<v S3>the best. And at the university who's who's going to

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<v S3>achieve the best. And in as a surgeon for my

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<v S3>wife or myself who can operate the best. So there's

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<v S3>going to be distinction and God's variety is spelled out

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<v S3>that way. So justice is different. Everyone is treated as

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<v S3>people made in the image of God. We treat them

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<v S3>with respect. They're all of equal value in the sense

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<v S3>that they're made as God's creatures. But when it comes

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<v S3>to what roles they play in society, or how much

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<v S3>money they make or how they achieve in whatever industry

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<v S3>they're in, it's always going to be varied. And that's

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<v S3>the way God is set up this world.

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<v S1>Yeah. And just, uh, what we're going to just to

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<v S1>to remind you, uh, even the New Testament teaches about leadership,

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<v S1>not doing it for the money. It talks about shepherd,

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<v S1>God's flock among you, not overseeing out of compulsion, but

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<v S1>freely according to God's will. Not for the money, but

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<v S1>for the ministry. That's why we serve God. And that's

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<v S1>the same principle that that Micah was talking about. We're

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<v S1>going to come back. Thanks for your call. We're going

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<v S1>to be right back with more of your questions right

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<v S1>here on Open Line. Stay with us. Welcome back to

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<v S1>Open Line. I'm here with doctor Mike Bowers, and also

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<v S1>I'm Michael Ray Dolnick. And we are trying our best

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<v S1>to answer your questions about the Bible, God and the

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<v S1>spiritual life. Sometimes when you have a question, it might

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<v S1>be because you're reading the scriptures and you say, boy,

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<v S1>I wish I had the Moody Bible Commentary to help

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<v S1>me out here. And that's kind of big. I joke

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<v S1>around with people and say, I love the Moody Bible Commentary,

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<v S1>because you can use it as a coffee table if

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<v S1>you're not using it to read at some times. And

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<v S1>sometimes it would be nice just to have a small, uh,

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<v S1>Excerpt of the Moodie Commentary. And that's exactly what we're

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<v S1>providing as our current resource. Galatians. Ephesians. Philippians. Colossians. Written

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<v S1>by doctor Jerry Peterman. We've excerpted that, and we would

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<v S1>like to give it to you as a resource that

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<v S1>you can use, because there's great and profound truth inside

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<v S1>of Galatians, Ephesians, Philippians, and Colossians. And you might need

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<v S1>a little help mining that, digging it out. And that's

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<v S1>what Doctor Peterman's commentaries did. So if you'd like a copy,

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<v S1>all you have to do is give a gift of

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<v S1>any size. We'd like to send it to you as

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<v S1>a way of saying thank you. We'll send you this

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<v S1>excerpt from the Moody Bible Commentary. It will really help you,

0:13:25.750 --> 0:13:28.870
<v S1>especially if you're reading those books. You'll find them really,

0:13:28.870 --> 0:13:34.809
<v S1>really helpful to understand and apply those books in your life. Uh,

0:13:34.809 --> 0:13:37.839
<v S1>how is it that you can give your gift of

0:13:37.840 --> 0:13:42.679
<v S1>any size? All you have to do is, uh, call

0:13:42.710 --> 0:13:56.390
<v S1>(888) 644-7122 or visit open line radio.org. Uh (888) 644-7122 or open

0:13:56.390 --> 0:13:59.809
<v S1>line radio.org. And we so appreciate every gift. And we

0:13:59.840 --> 0:14:02.210
<v S1>want to send you this excerpt from the Moody Bible

0:14:02.210 --> 0:14:06.500
<v S1>Commentary just to say thank you. Uh, well, we're going

0:14:06.530 --> 0:14:14.930
<v S1>to talk to JC, uh, who is calling from California

0:14:14.960 --> 0:14:20.360
<v S1>listening on the internet. Good morning JC. How are you?

0:14:20.870 --> 0:14:22.640
<v S5>Good. Good. How are you?

0:14:22.790 --> 0:14:25.820
<v S1>Great. So, are you listening all by yourself, or are

0:14:25.820 --> 0:14:27.800
<v S1>you listening with your mom or dad?

0:14:28.820 --> 0:14:29.600
<v S5>My dad.

0:14:29.750 --> 0:14:33.440
<v S1>Your dad does. Does do you guys go to Compass

0:14:33.440 --> 0:14:39.530
<v S1>Bible Church? Yes you do. I figured that's why your

0:14:39.530 --> 0:14:42.460
<v S1>dad was listening in. He wants to hear what pastor

0:14:42.460 --> 0:14:46.000
<v S1>Mike has to say, right? Uh. How old? How old

0:14:46.000 --> 0:14:47.110
<v S1>are you, Jesse?

0:14:47.980 --> 0:14:49.180
<v S5>I'm nine.

0:14:49.600 --> 0:14:51.160
<v S1>And what grade are you in?

0:14:52.510 --> 0:14:54.070
<v S5>I'm in fourth grade.

0:14:54.490 --> 0:14:57.400
<v S1>Really? And do you. Do you have a favorite subject

0:14:57.400 --> 0:14:58.390
<v S1>in fourth grade?

0:15:00.070 --> 0:15:02.350
<v S5>Um. Not really.

0:15:02.860 --> 0:15:05.020
<v S1>No. Do you like to read?

0:15:05.050 --> 0:15:07.000
<v S5>Yeah. No. Yeah.

0:15:07.030 --> 0:15:11.140
<v S1>Do you. Do you have a favorite book? Yes. What's that?

0:15:11.170 --> 0:15:14.410
<v S5>Uh, secret of the Hidden Scrolls.

0:15:14.470 --> 0:15:17.680
<v S1>Oh. That's great. Great. Well, I see you have a

0:15:17.680 --> 0:15:20.920
<v S1>question about the Bible, so go ahead with your question.

0:15:20.920 --> 0:15:22.030
<v S1>What can we do for you?

0:15:23.230 --> 0:15:26.680
<v S5>Well, where was the Garden of Eden located?

0:15:28.720 --> 0:15:31.240
<v S1>Uh, I was kind of hoping it would be in

0:15:31.240 --> 0:15:37.390
<v S1>my backyard, but it's not. I have to say. Uh, uh,

0:15:38.500 --> 0:15:43.020
<v S1>you know, There's some people. I really don't know what

0:15:43.020 --> 0:15:45.510
<v S1>pastor Mike thinks. I'm going to say what I think. Okay.

0:15:45.540 --> 0:15:49.350
<v S1>Some people believe it was in Babylon, but I don't

0:15:49.350 --> 0:15:53.280
<v S1>think so. I'm never going to be dogmatic about it.

0:15:53.280 --> 0:15:56.550
<v S1>But when I look at the boundaries in the book

0:15:56.550 --> 0:15:59.010
<v S1>of Genesis, there's a couple of rivers that are mentioned

0:15:59.040 --> 0:16:02.490
<v S1>that we don't know where they were. But then it

0:16:02.490 --> 0:16:06.150
<v S1>does say that it's somewhere between the Nile and the

0:16:06.150 --> 0:16:12.030
<v S1>Euphrates River. So it says this in Genesis two, a

0:16:12.030 --> 0:16:15.330
<v S1>river went out from Eden to water the garden. From

0:16:15.330 --> 0:16:18.600
<v S1>there it divided and became the source of four rivers.

0:16:18.600 --> 0:16:21.390
<v S1>The name of the first is Pishon, which flows from

0:16:21.390 --> 0:16:25.230
<v S1>the entire land of Havilah. We don't know where that is. Uh,

0:16:25.230 --> 0:16:28.410
<v S1>it says the name of the second is Gihon, which

0:16:28.440 --> 0:16:32.280
<v S1>flows through the entire land of Cush. Now we know

0:16:32.280 --> 0:16:35.550
<v S1>that's in Africa. The name of the third is the

0:16:35.550 --> 0:16:40.030
<v S1>Tigris and the. And Assyria. And the fourth is Euphrates.

0:16:40.030 --> 0:16:49.870
<v S1>So it's between Africa and, uh, and Babylon or Iraq today. Well,

0:16:49.870 --> 0:16:54.010
<v S1>what country is between Africa and Iraq? I would say

0:16:54.010 --> 0:16:58.030
<v S1>it was in the Promised Land in Israel. And so,

0:16:58.030 --> 0:17:02.830
<v S1>in my opinion, uh, it was probably in the land

0:17:02.830 --> 0:17:07.090
<v S1>of Israel. Uh, that's where God had the Garden of Eden.

0:17:07.090 --> 0:17:09.580
<v S1>But I would never be dogmatic. That's what I think

0:17:09.580 --> 0:17:13.119
<v S1>it was. Uh, what do you think, pastor Mike?

0:17:13.150 --> 0:17:16.450
<v S3>Well, I think it's really hard for us to identify

0:17:16.450 --> 0:17:20.530
<v S3>anything on a map prior to the flood, because the

0:17:20.530 --> 0:17:24.520
<v S3>flood was such a major disruption of our land and

0:17:24.520 --> 0:17:29.379
<v S3>our planet that I think these names of these rivers,

0:17:29.380 --> 0:17:32.889
<v S3>maybe they did have some correspondence to the world and

0:17:32.890 --> 0:17:35.230
<v S3>what it looked like after the flood. But I think

0:17:35.230 --> 0:17:37.880
<v S3>that's why everyone who's tried to identify where the Garden

0:17:37.880 --> 0:17:40.669
<v S3>of Eden was, they've really just are guessing at it.

0:17:40.670 --> 0:17:44.360
<v S3>And we don't know. But knowing God, I probably would

0:17:44.359 --> 0:17:48.440
<v S3>be with Doctor Riddell that I wouldn't doubt that it

0:17:48.440 --> 0:17:50.570
<v S3>was right. I mean, maybe the tree of the Knowledge

0:17:50.570 --> 0:17:52.100
<v S3>of Good and evil was right in the center of

0:17:52.100 --> 0:17:55.970
<v S3>the Temple Mount for all I know, because it's like

0:17:55.970 --> 0:17:57.889
<v S3>a bowling ball. If you have a bowling ball and

0:17:57.890 --> 0:17:59.780
<v S3>you pick the coordinate on the bowling ball and you

0:17:59.960 --> 0:18:02.149
<v S3>put a sticker on it, for instance, and said, here's

0:18:02.150 --> 0:18:04.189
<v S3>where the Garden of Eden was, I think all of

0:18:04.190 --> 0:18:08.330
<v S3>the map around that spot was probably very different after

0:18:08.330 --> 0:18:11.720
<v S3>the flood. So before and after is hard to say.

0:18:11.720 --> 0:18:14.420
<v S3>And the river names, it's just like Doctor Riddell. Nick's

0:18:14.420 --> 0:18:16.400
<v S3>name is Michael and my name is Michael. I think

0:18:16.430 --> 0:18:19.550
<v S3>there's you could name different rivers with the same names,

0:18:19.550 --> 0:18:21.440
<v S3>so it's hard to say. And I think that's why

0:18:21.440 --> 0:18:23.420
<v S3>all of us are guessing at where it was.

0:18:23.450 --> 0:18:26.629
<v S1>But I would just say, you know, when you get

0:18:26.630 --> 0:18:28.820
<v S1>older and get to visit Tel Aviv, you can say, well,

0:18:28.850 --> 0:18:34.460
<v S1>somewhere around here maybe was the Garden of Eden. I'd

0:18:34.460 --> 0:18:37.699
<v S1>like to find the little gateway entrance that says Garden

0:18:37.730 --> 0:18:40.310
<v S1>of Eden, but I'm not sure I would trust that anyway.

0:18:40.490 --> 0:18:44.990
<v S1>Uh jk. Okay. Uh, thank you so much for your call.

0:18:44.990 --> 0:18:47.359
<v S1>I hope that helped a little bit. Okay.

0:18:47.930 --> 0:18:48.890
<v S5>Thank you.

0:18:48.950 --> 0:18:53.659
<v S1>Okay. Bye bye. Uh, we're going to we're going to

0:18:53.660 --> 0:18:57.679
<v S1>talk with Mike in New Mexico. Uh, listening online. Welcome

0:18:57.680 --> 0:18:59.750
<v S1>to Open Line. Mike. How can we help you?

0:19:01.040 --> 0:19:04.490
<v S6>Hi, doctor. Thanks for taking my call. Hey, just a

0:19:04.490 --> 0:19:10.040
<v S6>quick question. Um, so I have some Calvinistic reformed members

0:19:10.040 --> 0:19:13.550
<v S6>of our family, and I was when I became a Christian,

0:19:13.550 --> 0:19:17.840
<v S6>I was baptized, you know, immersion. And they just had

0:19:17.840 --> 0:19:21.469
<v S6>a little baby that was baptized in eight days older.

0:19:21.500 --> 0:19:23.900
<v S6>And I'm like, so do they need to be rebaptized?

0:19:23.900 --> 0:19:27.139
<v S6>Once they become believers? They said, oh, no, they they

0:19:27.140 --> 0:19:32.600
<v S6>get baptized because it's it's like circumcision was in the,

0:19:33.600 --> 0:19:38.010
<v S6>The Abrahamic Abrahamic covenant. I'm like, really? So I want

0:19:38.010 --> 0:19:43.890
<v S6>to know what your thoughts are on circumcision and how

0:19:43.890 --> 0:19:46.050
<v S6>it relates to infant baptism.

0:19:47.250 --> 0:19:52.619
<v S1>Okay. Well, let me just say I don't like arguing

0:19:52.619 --> 0:19:57.090
<v S1>with people over baptism. You know, there's some people that sprinkle,

0:19:57.119 --> 0:20:02.700
<v S1>some people that immerse, some people that are poor. There's

0:20:02.700 --> 0:20:07.560
<v S1>all these different kinds of ways. Uh, even with immersion,

0:20:07.560 --> 0:20:11.280
<v S1>there are some people that bend three times. Uh, there

0:20:11.280 --> 0:20:14.970
<v S1>are other people who have the pastor or someone hold

0:20:14.970 --> 0:20:17.370
<v S1>them backwards into the water and bring them up. There's

0:20:17.369 --> 0:20:20.429
<v S1>all these different things, and I certainly don't want to

0:20:20.430 --> 0:20:24.240
<v S1>go to war about that. The basis of saying it's

0:20:24.240 --> 0:20:29.400
<v S1>like baptism is from Colossians chapter two, and I think

0:20:29.400 --> 0:20:35.080
<v S1>it misunderstands that it's like circumcision, that it misunderstands what

0:20:35.080 --> 0:20:39.940
<v S1>that's saying. It talks about when the Colossians came to faith.

0:20:39.940 --> 0:20:43.239
<v S1>It says you are also circumcised in him with a

0:20:43.240 --> 0:20:48.459
<v S1>circumcision not done with hands by putting off the body

0:20:48.460 --> 0:20:52.960
<v S1>of flesh in the circumcision of the Messiah. That's basically saying, listen,

0:20:52.960 --> 0:20:55.510
<v S1>you got a circumcised heart when you put your trust

0:20:55.510 --> 0:20:59.770
<v S1>in Jesus, a spiritual circumcision. It's what Jeremiah told Israel

0:20:59.770 --> 0:21:03.820
<v S1>that they had to have. Uh, it's a it's the

0:21:03.820 --> 0:21:07.930
<v S1>new covenant that that when we trust that Jesus died

0:21:07.930 --> 0:21:11.740
<v S1>for our sins and rose again, we get a circumcised heart.

0:21:11.770 --> 0:21:18.340
<v S1>And of course, that happens when someone believes instantly. So

0:21:18.340 --> 0:21:22.360
<v S1>that's all it's talking about there in Colossians chapter two,

0:21:22.390 --> 0:21:25.600
<v S1>verse 11 about when they trusted in Jesus. And then

0:21:25.600 --> 0:21:29.410
<v S1>he says about that time when they trusted in Jesus

0:21:29.410 --> 0:21:32.980
<v S1>having been buried with him in baptism. You were also

0:21:32.980 --> 0:21:36.010
<v S1>raised with him through faith in the working of God,

0:21:36.010 --> 0:21:38.530
<v S1>who raised him from the dead. And when you were

0:21:38.530 --> 0:21:42.370
<v S1>dead in trespasses and the uncircumcision of your flesh, he

0:21:42.369 --> 0:21:46.510
<v S1>made you alive with him, and forgave us all our trespasses.

0:21:46.510 --> 0:21:51.550
<v S1>He erased the certificate of debt. Uh, the point being,

0:21:51.550 --> 0:21:54.820
<v S1>when we believed all our sins were forgiven, we receive.

0:21:54.850 --> 0:22:00.940
<v S1>Circumcised hearts. How did we express that faith? Through baptism. Uh.

0:22:00.940 --> 0:22:05.440
<v S1>And so to me, it's just. It's not saying babies

0:22:05.440 --> 0:22:08.980
<v S1>were being baptized. It's just saying that we received circumcised

0:22:08.980 --> 0:22:13.149
<v S1>hearts when we believed, we expressed it through baptism. Now,

0:22:13.270 --> 0:22:16.330
<v S1>pastor Mike, uh, is there any other verse that you

0:22:16.330 --> 0:22:19.959
<v S1>know of that would people use to argue for infant baptism?

0:22:20.290 --> 0:22:20.979
<v S1>That's the one I know.

0:22:21.010 --> 0:22:24.250
<v S3>Of based on their covenant theology. And they try to

0:22:24.250 --> 0:22:28.810
<v S3>compare entering into the covenant community of believers. And they say,

0:22:28.810 --> 0:22:30.590
<v S3>how did you do that in the Old Testament? Well,

0:22:30.590 --> 0:22:34.129
<v S3>you did it by being born biologically. And then you

0:22:34.130 --> 0:22:36.650
<v S3>got circumcised. At least the males did. It's funny that

0:22:36.650 --> 0:22:40.640
<v S3>we still baptized in covenantal churches, both the males and

0:22:40.640 --> 0:22:43.280
<v S3>the females. But the point is, I would say, how

0:22:43.280 --> 0:22:45.950
<v S3>do you join the covenant community in the New covenant age? Well,

0:22:45.950 --> 0:22:47.780
<v S3>you do that by putting your trust in Christ being

0:22:47.780 --> 0:22:51.050
<v S3>born again. So even if you do compare circumcision to

0:22:51.080 --> 0:22:55.399
<v S3>being placed into Christ, as Doctor Redlich rightly said, and

0:22:55.400 --> 0:22:58.160
<v S3>Jeremiah says, you got to circumcise the foreskin of your heart. Well,

0:22:58.160 --> 0:23:01.520
<v S3>that's not done by hands, right? That's a God thing.

0:23:01.520 --> 0:23:04.760
<v S3>And that happens at your conversion. So you you make

0:23:04.760 --> 0:23:08.570
<v S3>disciples of all the nations, baptizing them that demonstrative pronoun,

0:23:08.570 --> 0:23:12.140
<v S3>then point them points back to making disciples. How do

0:23:12.140 --> 0:23:14.510
<v S3>I make a disciple? I don't have more kids. And

0:23:14.510 --> 0:23:16.760
<v S3>then all of a sudden they become disciples. They have

0:23:16.760 --> 0:23:18.860
<v S3>to come to the place of repentance and faith, and

0:23:18.859 --> 0:23:21.980
<v S3>then they become disciples of Christ. And then I baptize them.

0:23:21.980 --> 0:23:25.010
<v S3>So I'm a believer in believer's baptism. That's what we

0:23:25.010 --> 0:23:28.570
<v S3>call it. Credobaptism. Once someone puts their trust in Christ,

0:23:28.570 --> 0:23:31.660
<v S3>they're now qualified to be baptized. Being born does not

0:23:31.660 --> 0:23:33.850
<v S3>qualify you for baptism. The only way that would make

0:23:33.850 --> 0:23:35.919
<v S3>sense is if you're a Roman Catholic and you believe

0:23:35.920 --> 0:23:39.370
<v S3>that baptism actually washes away your sin and makes you

0:23:39.369 --> 0:23:43.150
<v S3>a Christian, then there might be some argument for infant baptism.

0:23:43.150 --> 0:23:45.070
<v S3>But of course, we don't believe that because that's not

0:23:45.100 --> 0:23:48.100
<v S3>what the Bible teaches. Therefore, we're going to say, I'm

0:23:48.100 --> 0:23:50.109
<v S3>going to say that you put your trust in Christ

0:23:50.109 --> 0:23:53.350
<v S3>and then you're qualified to be baptized. Not being physically born,

0:23:53.350 --> 0:23:54.280
<v S3>but born again.

0:23:54.310 --> 0:23:57.400
<v S1>Yeah. So, Mike, when I go to Israel, oftentimes people

0:23:57.400 --> 0:23:59.950
<v S1>want to be baptized in the Jordan River and I

0:23:59.950 --> 0:24:03.129
<v S1>will do some baptisms, but I call it the wider Jordan.

0:24:03.130 --> 0:24:05.619
<v S1>I do it in the Sea of Galilee because the

0:24:05.890 --> 0:24:08.919
<v S1>same water, but it's a little bit easier than the

0:24:08.920 --> 0:24:11.860
<v S1>Jordan River. But anyway, I do it there and I

0:24:11.859 --> 0:24:14.920
<v S1>will meet with people to make sure they are believers.

0:24:14.920 --> 0:24:18.580
<v S1>I strongly discourage people from being rebaptized if they've been

0:24:18.580 --> 0:24:22.690
<v S1>baptized already. That that doesn't matter where it the the

0:24:22.690 --> 0:24:25.899
<v S1>message is the same, the outward symbol is the same,

0:24:25.900 --> 0:24:28.260
<v S1>so you don't have to be rebaptized. But then there

0:24:28.260 --> 0:24:35.490
<v S1>are people. There are people who will say, uh, that, well,

0:24:35.490 --> 0:24:37.770
<v S1>I was baptized as a baby, but came to the

0:24:37.770 --> 0:24:40.800
<v S1>Lord as an adult. And for those I say, yes,

0:24:40.800 --> 0:24:44.730
<v S1>you do need to be rebaptized because, uh, all you

0:24:44.730 --> 0:24:47.280
<v S1>had when you were a baby was water being sprinkled

0:24:47.280 --> 0:24:50.159
<v S1>or poured on you. You weren't really baptized in the

0:24:50.160 --> 0:24:53.399
<v S1>sense of what the Bible teaches, which the word baptism

0:24:53.400 --> 0:25:00.359
<v S1>means immersion. And also, uh, the idea is it expresses

0:25:00.359 --> 0:25:03.300
<v S1>your faith, which you didn't have as a baby. So

0:25:03.300 --> 0:25:07.170
<v S1>I really do encourage people who, even from a really

0:25:07.170 --> 0:25:11.730
<v S1>good believing reformed church, uh, I do encourage them, once

0:25:11.730 --> 0:25:16.440
<v S1>they've become believers, to indeed be baptized, immersed in water

0:25:16.440 --> 0:25:20.850
<v S1>as an expression, an outward sign of their faith. Okay, Mike.

0:25:21.060 --> 0:25:23.429
<v S6>I agree with you 100%. I agree 100%. Thank you very.

0:25:23.430 --> 0:25:25.730
<v S1>Much. But let me let me just say one last thing. Mike,

0:25:25.730 --> 0:25:28.070
<v S1>don't go to war with your family over this. There

0:25:28.070 --> 0:25:30.740
<v S1>are better things to argue about. You know, I already have.

0:25:30.920 --> 0:25:34.969
<v S1>No kidding. Okay. Thank you. That's good. Okay. Thanks for

0:25:34.970 --> 0:25:37.310
<v S1>your call, Mike. And we're going to come right back

0:25:37.310 --> 0:25:40.550
<v S1>with more of your questions. This is a special day

0:25:40.550 --> 0:25:44.570
<v S1>here on Open Line. I've got a partner answering questions.

0:25:44.570 --> 0:25:46.190
<v S1>I'm going to give him all the hard ones. Doctor

0:25:46.190 --> 0:25:48.859
<v S1>Mike Fabares and me, Michael Radonich. We're going to be

0:25:48.859 --> 0:25:51.890
<v S1>right back with the mailbag, so don't go away. This

0:25:51.890 --> 0:26:10.040
<v S1>is Open Line on Moody Radio. Welcome back to Open Line.

0:26:10.040 --> 0:26:13.070
<v S1>I am so grateful to be here in California. The

0:26:13.070 --> 0:26:18.680
<v S1>beautiful weather, the beautiful environment. And here are the great

0:26:18.680 --> 0:26:22.850
<v S1>facilities at Compass Bible Church with doctor Mike Fabares. Uh,

0:26:23.109 --> 0:26:28.930
<v S1>I so appreciate all that the Lord has enabled me

0:26:28.930 --> 0:26:32.470
<v S1>to do here, uh, to actually use these facilities. I

0:26:32.470 --> 0:26:37.030
<v S1>appreciate the partnership with with pastor Mike and with compass,

0:26:37.030 --> 0:26:40.629
<v S1>and I appreciate the partnership that we have with those

0:26:40.630 --> 0:26:44.199
<v S1>of you who listen regularly. That's so great. And also,

0:26:44.200 --> 0:26:47.649
<v S1>I so appreciate the partnership with those who have become

0:26:47.650 --> 0:26:51.250
<v S1>kitchen table partners. Uh, they are so generous. They give

0:26:51.250 --> 0:26:54.040
<v S1>every month so that we can be on the air

0:26:54.070 --> 0:26:57.850
<v S1>every week answering Bible questions. And, you know, if you

0:26:57.850 --> 0:27:02.080
<v S1>give $30 a month or more, you get access to

0:27:02.109 --> 0:27:07.750
<v S1>the Moody Publishers, uh, catalog at 50% off for everything.

0:27:07.750 --> 0:27:13.900
<v S1>That's just a phenomenal benefit. And so if you're interested

0:27:13.900 --> 0:27:18.340
<v S1>in becoming a kitchen table partner and getting our, uh,

0:27:18.340 --> 0:27:21.970
<v S1>every other week Bible study moment that's prepared exclusively for

0:27:21.970 --> 0:27:25.639
<v S1>our kitchen table partners. Uh, it's just a brief Bible

0:27:25.640 --> 0:27:27.919
<v S1>study that you click on in your email and listen to.

0:27:27.950 --> 0:27:30.290
<v S1>If you'd like to become a kitchen table partner, we'd

0:27:30.290 --> 0:27:33.440
<v S1>so appreciate it. Even if you've given a gift occasionally

0:27:33.440 --> 0:27:35.750
<v S1>to receive our our resource. If you would like to

0:27:35.750 --> 0:27:38.810
<v S1>become a kitchen table partner, that would be so great. Uh,

0:27:38.810 --> 0:27:42.500
<v S1>if you've never even thought about giving to Moody Radio

0:27:42.500 --> 0:27:45.830
<v S1>and Open Line, uh, we'd so appreciate it. All you

0:27:45.830 --> 0:27:51.500
<v S1>have to do is call (888) 644-7122 or go to open

0:27:51.500 --> 0:27:58.280
<v S1>line radio.org. And joining me right now is Tricia McMillan.

0:27:58.280 --> 0:28:01.880
<v S1>Joining us. She is bringing the mailbag in. You know

0:28:01.880 --> 0:28:04.220
<v S1>the imagery that I have when you bring the mailbag

0:28:04.220 --> 0:28:06.830
<v S1>I always think of it because Thanksgiving is coming up. Yes.

0:28:06.920 --> 0:28:11.330
<v S1>Is the scene in miracle on 34th Street when they

0:28:11.330 --> 0:28:14.090
<v S1>bring all the Santa letters and drop them on the

0:28:14.119 --> 0:28:17.810
<v S1>judge's desk and remember, they're carrying all those bags in.

0:28:17.810 --> 0:28:20.510
<v S1>That's what I always imagine you doing when you're bringing

0:28:20.510 --> 0:28:22.500
<v S1>the mailbag in. Okay. It's a great.

0:28:22.619 --> 0:28:23.369
<v S7>Visual.

0:28:23.400 --> 0:28:26.580
<v S1>Yeah. Everyone should know that visual if you've seen that movie.

0:28:26.760 --> 0:28:30.030
<v S1>And who hasn't? That's what. Tricia looks like she's dragging

0:28:30.030 --> 0:28:33.090
<v S1>those bags in with all the questions you've sent.

0:28:34.619 --> 0:28:37.200
<v S7>Virtually. Yes, virtually. I'm doing that. Yeah.

0:28:38.580 --> 0:28:41.040
<v S1>Okay, so what have you got for us?

0:28:41.070 --> 0:28:43.890
<v S7>Okay, our first question is from Shelley in Illinois. She

0:28:43.890 --> 0:28:49.590
<v S7>listens to WGN. In John three five. Jesus says, unless

0:28:49.590 --> 0:28:53.010
<v S7>someone is born of water and the spirit, he cannot

0:28:53.010 --> 0:28:56.760
<v S7>enter the kingdom of God. She says, I understand the spirit,

0:28:56.760 --> 0:29:00.360
<v S7>but please explain the water. Thank you. I love this program.

0:29:01.020 --> 0:29:03.990
<v S3>Oh I'm glad. Yes, that she loves the program because

0:29:03.990 --> 0:29:06.000
<v S3>Doctor Wright Dolnick works so hard to make it a

0:29:06.000 --> 0:29:10.440
<v S3>lovable program. This question, I would just say because we're

0:29:10.440 --> 0:29:14.880
<v S3>talking here, Jesus is talking to Nicodemus, a teacher of Israel.

0:29:14.910 --> 0:29:17.010
<v S3>He should have known that if you're going to talk

0:29:17.040 --> 0:29:21.300
<v S3>about water and spirit, your brain as a seminary grad

0:29:21.300 --> 0:29:24.479
<v S3>of the first century, should know Ezekiel 36, that the

0:29:24.480 --> 0:29:28.469
<v S3>coming promise of the New Testament age was all about

0:29:28.470 --> 0:29:32.250
<v S3>you being, quote unquote, sprinkled with with water for the

0:29:32.250 --> 0:29:36.270
<v S3>forgiveness of your sins and to have your heart filled

0:29:36.270 --> 0:29:39.090
<v S3>with God's Spirit, spirit, and water in that passage. There's

0:29:39.090 --> 0:29:41.850
<v S3>two symbols there. I don't put the spirit in my

0:29:41.850 --> 0:29:44.550
<v S3>mouth or shove it in my ear. Right? This is

0:29:44.550 --> 0:29:47.790
<v S3>something God does to make me connected to him on

0:29:47.790 --> 0:29:51.180
<v S3>a profound level. The Spirit of God indwells me and

0:29:51.180 --> 0:29:54.450
<v S3>I'm forgiven. And it's like taking a bath, right? I'm

0:29:54.480 --> 0:29:57.420
<v S3>taking a shower. I'm getting clean. And while these are

0:29:57.420 --> 0:30:00.930
<v S3>not references to water baptism because we know that's not

0:30:00.930 --> 0:30:04.410
<v S3>the mechanism of our forgiveness, and it's not amniotic fluid

0:30:04.410 --> 0:30:05.970
<v S3>that you have to be born. That would be kind

0:30:05.970 --> 0:30:08.190
<v S3>of a silly thing to say. That's like saying you

0:30:08.190 --> 0:30:10.470
<v S3>have to breathe air, or you have to eat food

0:30:10.470 --> 0:30:12.660
<v S3>and be born of the spirit. And of course, we

0:30:12.660 --> 0:30:14.970
<v S3>have to be born. I mean, that's just it's not

0:30:14.970 --> 0:30:18.580
<v S3>a reference to being physically born. The idea of this

0:30:18.580 --> 0:30:21.490
<v S3>birth that the Old Testament spoke of, that I would

0:30:21.490 --> 0:30:24.010
<v S3>be made new. That God would give me a heart

0:30:24.040 --> 0:30:27.220
<v S3>of flesh and not. This heart of stone was about

0:30:27.220 --> 0:30:31.300
<v S3>God's work of forgiveness, typified by water and the filling

0:30:31.300 --> 0:30:35.380
<v S3>and connection with God that's discussed in terms of his spirit.

0:30:35.380 --> 0:30:37.209
<v S3>So I think that's what we're referring to, even though

0:30:37.210 --> 0:30:38.350
<v S3>a lot of people like to say, well, this must

0:30:38.350 --> 0:30:41.500
<v S3>be baptism or this must be the clear amniotic fluid

0:30:41.500 --> 0:30:43.210
<v S3>when you're born into the world. I don't think it's

0:30:43.210 --> 0:30:45.550
<v S3>either of those. It happens at the same time when

0:30:45.550 --> 0:30:48.610
<v S3>someone calls out to the Lord with a penitent heart,

0:30:48.640 --> 0:30:52.930
<v S3>they get born again with cleansing and with filling.

0:30:53.620 --> 0:30:58.630
<v S7>But so, so do we need today to have that

0:30:58.690 --> 0:31:00.430
<v S7>water sprinkling?

0:31:00.610 --> 0:31:04.720
<v S3>Well, it does happen. It's called forgiveness. Our transgressions are

0:31:04.720 --> 0:31:06.520
<v S3>removed from us as far as the East is from

0:31:06.520 --> 0:31:09.460
<v S3>the West, because the Lord absorbed this Jesus Christ on

0:31:09.460 --> 0:31:12.550
<v S3>a cross. And then he rose to vindicate that all

0:31:12.580 --> 0:31:15.220
<v S3>of this work. So we do get cleansed. But it's

0:31:15.220 --> 0:31:17.750
<v S3>not with literal water any more than I need a

0:31:17.750 --> 0:31:21.800
<v S3>heart transplant. Literally, right? What I need is a new

0:31:21.830 --> 0:31:25.729
<v S3>orientation to God, a forgiven spirit, and God's Spirit placed

0:31:25.730 --> 0:31:29.209
<v S3>within me. So yeah, all you need to do is

0:31:29.210 --> 0:31:30.980
<v S3>what Jesus said, which is to repent of your sins

0:31:30.980 --> 0:31:33.140
<v S3>and put your trust in Jesus Christ. And then God

0:31:33.140 --> 0:31:36.350
<v S3>does all of these things, cleanses you and fills you

0:31:36.350 --> 0:31:37.460
<v S3>with His spirit.

0:31:37.910 --> 0:31:40.070
<v S1>And you're born and born from above. That's right.

0:31:40.100 --> 0:31:42.469
<v S3>Well, that's a new start. You get born from above,

0:31:42.560 --> 0:31:44.210
<v S3>not by the will of man, but by the will

0:31:44.240 --> 0:31:44.780
<v S3>of God.

0:31:44.810 --> 0:31:48.080
<v S7>Okay, so on a related note, Bonnie listens to our

0:31:48.080 --> 0:31:51.350
<v S7>podcast and said she's visited her son's church a few times,

0:31:51.350 --> 0:31:54.620
<v S7>and his pastor has used the phrase baptism leading to

0:31:54.650 --> 0:31:58.940
<v S7>repentance or being baptized for the remission of your sins

0:31:58.940 --> 0:32:01.850
<v S7>as what is required of us to come to faith

0:32:01.850 --> 0:32:05.390
<v S7>in Jesus. And she listened to several sermons. We went

0:32:05.390 --> 0:32:08.090
<v S7>back and forth on this a few times, and she's like, okay,

0:32:08.120 --> 0:32:10.070
<v S7>I've listened to more of his sermons, and this does

0:32:10.070 --> 0:32:12.800
<v S7>seem to be what he's saying, but I'm not sure

0:32:12.800 --> 0:32:16.020
<v S7>if he's referring to spiritual baptism by the Holy Spirit

0:32:16.020 --> 0:32:20.310
<v S7>or water baptism. What could someone or what would someone

0:32:20.310 --> 0:32:21.960
<v S7>mean by these phrases?

0:32:21.990 --> 0:32:25.440
<v S3>Well, that's a quotation from acts chapter two. Yeah. So

0:32:25.440 --> 0:32:28.950
<v S3>he's probably trying to talk about water baptism, but that

0:32:28.950 --> 0:32:32.280
<v S3>is not the baptism that saves us. That's a baptism

0:32:32.280 --> 0:32:36.420
<v S3>that certainly symbolizes our being placed into Christ. And remember,

0:32:36.420 --> 0:32:40.050
<v S3>the word baptism is a Greek word. It's transliterated baptism

0:32:40.050 --> 0:32:42.870
<v S3>from the Greek word baptizo, and it means being placed

0:32:42.870 --> 0:32:45.840
<v S3>into the Holy Spirit places us into a relationship with

0:32:45.840 --> 0:32:50.190
<v S3>God in Christ, and we then are placed into water

0:32:50.190 --> 0:32:52.620
<v S3>as an external sign of that. But there's a gap

0:32:52.620 --> 0:32:55.320
<v S3>between those two, always a gap, whether it's an hour,

0:32:55.350 --> 0:32:58.380
<v S3>a month, or a year, right? We get saved by

0:32:58.380 --> 0:33:00.870
<v S3>being placed into Christ by the spirit. That's called baptism

0:33:00.870 --> 0:33:03.780
<v S3>in John chapter six. We're placed into his death right

0:33:03.810 --> 0:33:05.580
<v S3>where it's as though we died on the cross and

0:33:05.580 --> 0:33:08.970
<v S3>our sins were absorbed and dealt with, and we're placed

0:33:08.970 --> 0:33:10.830
<v S3>into water as an ordinance.

0:33:10.860 --> 0:33:15.450
<v S1>Now, here's the thing about Uh, the phrase in acts

0:33:15.450 --> 0:33:18.180
<v S1>238 where he says, repent, and each of you be

0:33:18.180 --> 0:33:25.350
<v S1>baptized for the forgiveness of sins, and you will receive

0:33:25.350 --> 0:33:28.530
<v S1>the gift of the Holy Spirit. The idea there is

0:33:28.530 --> 0:33:31.560
<v S1>the repentance is what he's saying to everyone. And then

0:33:31.560 --> 0:33:34.860
<v S1>the idea of being that's a plural, actually a plural command.

0:33:34.860 --> 0:33:40.560
<v S1>And then to be baptized is singular, meaning all of

0:33:40.560 --> 0:33:43.980
<v S1>you repent. And if you choose to repent, if you

0:33:43.980 --> 0:33:49.050
<v S1>turn in faith to Jesus, then that individual should be baptized.

0:33:49.050 --> 0:33:53.460
<v S1>As a result of that, it's almost parenthetical, uh, for

0:33:53.460 --> 0:33:57.060
<v S1>the forgiveness and then forgiveness of all your sins. It

0:33:57.060 --> 0:34:00.150
<v S1>goes back to the plural, uh, that relates to the repentance.

0:34:00.150 --> 0:34:04.110
<v S1>So it's almost like the be baptized is a parenthetical

0:34:04.110 --> 0:34:07.890
<v S1>statement to those who have believed. But here's my, uh,

0:34:07.920 --> 0:34:11.820
<v S1>since we're on the baptism thing. Yeah. I want to

0:34:11.850 --> 0:34:16.750
<v S1>ask pastor Mike to explain, uh, where in first Peter

0:34:16.750 --> 0:34:21.100
<v S1>it says that baptism now saves you.

0:34:21.130 --> 0:34:22.180
<v S7>Yes, please.

0:34:22.690 --> 0:34:27.820
<v S1>Uh, I, I like his explanation. I've heard him answer that.

0:34:27.820 --> 0:34:33.910
<v S1>It's in first Peter three. Uh, it says this. Uh,

0:34:33.910 --> 0:34:36.580
<v S1>God patiently waited in the days of Noah while an

0:34:36.580 --> 0:34:39.250
<v S1>ark was being prepared in it. A few, that is,

0:34:39.250 --> 0:34:43.660
<v S1>eight people were saved through water baptism, which corresponds to

0:34:43.690 --> 0:34:48.130
<v S1>this now saves you. Okay, you're on the hot seat.

0:34:48.130 --> 0:34:50.680
<v S3>All right, comma, let's read the rest of it. Not

0:34:50.680 --> 0:34:52.899
<v S3>as a removal of dirt from the body, because that's

0:34:52.900 --> 0:34:56.649
<v S3>what happens when your grimy body gets dunked in water. Right?

0:34:56.680 --> 0:34:58.509
<v S3>Dirt comes off of your body. So we're not talking

0:34:58.510 --> 0:35:02.739
<v S3>about being immersed in water, but the appeal. Right. As

0:35:02.739 --> 0:35:06.490
<v S3>an appeal to God for a good conscience through the

0:35:06.489 --> 0:35:11.200
<v S3>resurrection of Christ Jesus. So the idea of me calling out,

0:35:11.230 --> 0:35:13.930
<v S3>making an appeal to God like that tax collector on

0:35:13.930 --> 0:35:16.930
<v S3>the Temple Mount that Jesus talked about. Who's crying out

0:35:16.930 --> 0:35:20.350
<v S3>to God, have mercy on me, a sinner. That appeal

0:35:20.350 --> 0:35:23.560
<v S3>of repentant faith, right? That is what saves you. That

0:35:23.560 --> 0:35:26.020
<v S3>being placed into Christ. That's what saves you. Not the

0:35:26.020 --> 0:35:29.920
<v S3>baptism of being dunked into water that might remove a

0:35:29.920 --> 0:35:33.130
<v S3>little dirt from your body. It's the appeal that God

0:35:33.130 --> 0:35:37.029
<v S3>utilizes that you do in response to the gospel of

0:35:37.030 --> 0:35:41.469
<v S3>Jesus Christ, which God graciously grants us. We respond, and

0:35:41.469 --> 0:35:44.290
<v S3>that is the appeal of a penitent heart sees his

0:35:44.290 --> 0:35:47.710
<v S3>sin or her sin, and cries out to God for forgiveness.

0:35:47.710 --> 0:35:49.600
<v S3>And we know now the object of our faith has

0:35:49.600 --> 0:35:53.530
<v S3>to clearly be in the arrival and work of Jesus Christ.

0:35:53.530 --> 0:35:56.770
<v S3>So we are not talking about water baptism here, even

0:35:56.800 --> 0:35:59.980
<v S3>though the correspondence is just like you got in the

0:35:59.980 --> 0:36:02.410
<v S3>ark to make it through the waters. So we get

0:36:02.410 --> 0:36:05.200
<v S3>into Christ and we make it through the coming judgment

0:36:05.200 --> 0:36:06.130
<v S3>of God one day.

0:36:06.130 --> 0:36:08.920
<v S1>And that is reflected by what you're saying. Is spirit

0:36:08.920 --> 0:36:10.860
<v S1>baptism correct? Okay.

0:36:11.100 --> 0:36:15.390
<v S3>Yes. Right. We're placed into Christ by the Holy Spirit. Right.

0:36:15.390 --> 0:36:20.010
<v S3>That little preposition epsilon nu. We're placed into, by, by, with,

0:36:20.010 --> 0:36:22.560
<v S3>or in the idea of the Spirit of God. I'm

0:36:22.560 --> 0:36:25.680
<v S3>saying is putting us into relationship with Christ. Galatians says

0:36:25.680 --> 0:36:28.410
<v S3>we're clothed in Christ, and so we have to be

0:36:28.410 --> 0:36:31.260
<v S3>put into Christ. How does that happen? God's spirit does that.

0:36:31.260 --> 0:36:34.379
<v S3>He changes our our status before a holy God.

0:36:34.410 --> 0:36:37.890
<v S1>Yeah. That's it. Well, that was very helpful. We've been

0:36:37.890 --> 0:36:41.070
<v S1>talking a lot more about baptism today than we usually do,

0:36:41.100 --> 0:36:43.290
<v S1>but we're going to take a break now. So Tricia,

0:36:43.320 --> 0:36:46.950
<v S1>thank you so much for bringing those questions in. And

0:36:46.950 --> 0:36:49.260
<v S1>you can always send your question in to all you

0:36:49.260 --> 0:36:52.620
<v S1>have to do is go to Openline radio.org. Click on

0:36:52.620 --> 0:36:55.500
<v S1>the link that says Ask Michael a question and then

0:36:55.500 --> 0:36:58.230
<v S1>you can post your question. Trish is really faithful. She

0:36:58.230 --> 0:37:00.419
<v S1>not only puts them in the mailbag, but then she

0:37:00.420 --> 0:37:03.450
<v S1>puts them on, uh, on the radio show for us

0:37:03.450 --> 0:37:05.400
<v S1>to answer them. We're going to be right back with

0:37:05.400 --> 0:37:07.950
<v S1>more of your calls in just a moment. So don't

0:37:07.950 --> 0:37:10.650
<v S1>go away. This is open line with Michael Radonich and

0:37:10.650 --> 0:37:16.110
<v S1>Mike Fabares. Some claim Paul is the key person who

0:37:16.110 --> 0:37:19.500
<v S1>took the message of the Jewish Messiah. Jesus made it

0:37:19.500 --> 0:37:24.569
<v S1>into something Gentile. But Paul is also the one who wrote, brethren,

0:37:24.570 --> 0:37:28.980
<v S1>my heart's desire for Israel is for their salvation. Romans

0:37:28.980 --> 0:37:33.540
<v S1>ten one. Chosen people ministries. One of our underwriters wants

0:37:33.540 --> 0:37:36.930
<v S1>us all to learn what drove Paul's passion for his

0:37:36.930 --> 0:37:39.810
<v S1>own people. They're offering the book The Heart of the

0:37:39.810 --> 0:37:43.500
<v S1>Apostle by Rich Freeman, free to all open line listeners.

0:37:43.500 --> 0:37:46.469
<v S1>To get this exposition of Romans nine through 11, just

0:37:46.469 --> 0:37:50.190
<v S1>go to our website, openline. radio.org. Scroll down to the

0:37:50.190 --> 0:37:53.220
<v S1>link that says A free gift from Chosen People Ministries.

0:37:53.219 --> 0:37:55.530
<v S1>Click on that and you'll be taken to a page

0:37:55.530 --> 0:37:57.600
<v S1>where you can sign up for your very own free

0:37:57.600 --> 0:38:08.820
<v S1>copy of The Heart of the Apostle. Paul. Welcome back

0:38:08.820 --> 0:38:12.540
<v S1>to Open Line. So glad that you are listening in today.

0:38:12.540 --> 0:38:16.440
<v S1>I'm so grateful that pastor Mike Fabros has joined us. Uh, hey,

0:38:16.469 --> 0:38:20.009
<v S1>before we go on, tell people about, uh, Focal Point

0:38:20.010 --> 0:38:24.029
<v S1>and what that's about. You know, you mentioned it when

0:38:24.030 --> 0:38:28.020
<v S1>you substitute when you guest host, uh, I mentioned it.

0:38:28.260 --> 0:38:30.299
<v S1>I could talk about it, but I think you should.

0:38:30.330 --> 0:38:33.270
<v S3>Yeah. Focal point started many years ago on one radio

0:38:33.270 --> 0:38:36.750
<v S3>station here in Southern California because one man said, hey,

0:38:36.750 --> 0:38:38.580
<v S3>what if we could put you on the radio? Would

0:38:38.580 --> 0:38:40.080
<v S3>you be okay with that? I said, as long as

0:38:40.080 --> 0:38:43.200
<v S3>it doesn't negatively affect the church, I'm happy to to

0:38:43.230 --> 0:38:45.390
<v S3>give my permission for that. So it started on one station.

0:38:45.390 --> 0:38:48.839
<v S3>We're now on almost a thousand stations, uh, years later.

0:38:48.840 --> 0:38:51.870
<v S3>And of course, we are very proud and happy to

0:38:51.870 --> 0:38:55.110
<v S3>be a part of partnering with Moody Network. We're on

0:38:55.140 --> 0:38:57.450
<v S3>Moody Network. We've just changed our times, by the way.

0:38:57.450 --> 0:38:59.130
<v S3>So if you did hear us and it seems like

0:38:59.130 --> 0:39:02.219
<v S3>we went away, just check the directory there on Moody

0:39:02.219 --> 0:39:04.710
<v S3>Radio on their website and you can find when we're

0:39:04.710 --> 0:39:07.720
<v S3>broadcasting on whatever station you might be listening on today.

0:39:07.719 --> 0:39:10.660
<v S3>But yes, we love Expositing the word to 30 minute

0:39:10.660 --> 0:39:13.480
<v S3>show where we work verse by verse through the Bible,

0:39:13.480 --> 0:39:15.850
<v S3>and it's all of the work that we do here

0:39:15.850 --> 0:39:18.460
<v S3>in Southern California. We're happy to to shove it there

0:39:18.700 --> 0:39:21.850
<v S3>over the wall into the pipes and have it go

0:39:21.850 --> 0:39:25.090
<v S3>all across the nation. We're in Sirius XM radio and

0:39:25.150 --> 0:39:28.240
<v S3>everywhere else. We love hearing from our listeners. So if

0:39:28.270 --> 0:39:31.450
<v S3>you are a listener to Focal Point, please just go

0:39:31.450 --> 0:39:34.600
<v S3>to pastor Mike comm, which is just a quick URL

0:39:34.600 --> 0:39:38.380
<v S3>that takes you over to Focal Point website, Focal Point Ministries.

0:39:38.410 --> 0:39:40.930
<v S3>That is the place where you can just click on it.

0:39:40.960 --> 0:39:42.970
<v S3>Let us know you're listening, tell us what station you're

0:39:42.969 --> 0:39:46.330
<v S3>listening on. And it's such an encouragement. I only have two.

0:39:46.360 --> 0:39:49.900
<v S3>Believe it or not, two employees. The rest are all volunteers.

0:39:49.900 --> 0:39:51.700
<v S3>We have an army of volunteers. I don't get paid

0:39:51.700 --> 0:39:53.650
<v S3>a cent for doing it. We put all of our

0:39:53.650 --> 0:39:56.410
<v S3>money right back into the expenses that go into the

0:39:56.410 --> 0:39:59.290
<v S3>towers and broadcasting. So pastor Mike comm is where you

0:39:59.290 --> 0:40:01.840
<v S3>go to learn about Focal Point. And if you're listening,

0:40:01.840 --> 0:40:03.969
<v S3>please let us know. We'd love to hear that you're

0:40:03.969 --> 0:40:05.950
<v S3>out there and it's a help to you if it is.

0:40:05.950 --> 0:40:10.660
<v S1>So here's the thing that I did. I was in California,

0:40:10.690 --> 0:40:12.640
<v S1>had a rental car, and I was just I didn't

0:40:12.640 --> 0:40:13.989
<v S1>know where I was. So I was just going through

0:40:13.989 --> 0:40:16.960
<v S1>the stations. And I heard this guy preaching and I thought, oh,

0:40:16.989 --> 0:40:20.830
<v S1>that's pretty good. And I said, Eva, listen to this guy.

0:40:20.830 --> 0:40:24.610
<v S1>He's really good. And so then I but I didn't

0:40:24.640 --> 0:40:26.290
<v S1>know who it was. And I waited to the end

0:40:26.290 --> 0:40:28.480
<v S1>of the program and of course heard that it was

0:40:28.480 --> 0:40:31.330
<v S1>focal point. Yes. Pastor Mike and I started listening.

0:40:31.360 --> 0:40:32.620
<v S3>Had to be a moody grad, you said.

0:40:32.650 --> 0:40:35.080
<v S1>Yeah, had to be. It was so good. And then

0:40:35.320 --> 0:40:38.680
<v S1>I was coming to California and I used my moody

0:40:38.680 --> 0:40:41.649
<v S1>connection to call your assistant. Said, I'd like to meet

0:40:41.650 --> 0:40:43.719
<v S1>this guy. Yeah. And that's how how it is that

0:40:43.719 --> 0:40:46.420
<v S1>we first met. Right. And but I just so enjoyed

0:40:46.420 --> 0:40:49.450
<v S1>listening to the program. That's how it was that that

0:40:49.450 --> 0:40:51.969
<v S1>I had the nerve to finally, after a few years,

0:40:52.000 --> 0:40:54.549
<v S1>to call you up and say, hey, I called your assistant,

0:40:54.550 --> 0:40:57.250
<v S1>can I get an appointment with pastor Mike? And she's like, why?

0:40:57.280 --> 0:40:59.020
<v S1>I said, well, I'm a moody professor and I sure

0:40:59.020 --> 0:41:00.700
<v S1>would like to talk with him. I think that was

0:41:00.700 --> 0:41:02.440
<v S1>the only reason I got got in. You know, I

0:41:02.440 --> 0:41:03.410
<v S1>was a moody professor.

0:41:03.530 --> 0:41:04.790
<v S3>You dropped your credentials?

0:41:04.820 --> 0:41:05.540
<v S1>Yes. There we go.

0:41:05.570 --> 0:41:08.120
<v S3>No. Anyone can get in. Yeah. They're not wanting to

0:41:08.120 --> 0:41:09.380
<v S3>do me harm. I'll meet.

0:41:09.380 --> 0:41:12.770
<v S1>With anybody. Anyway, I was really grateful. Okay, let's let's

0:41:12.770 --> 0:41:17.270
<v S1>talk to Angela in Cleveland, Ohio. Uh, listening. I'm guessing

0:41:17.270 --> 0:41:20.000
<v S1>on wtxf. Welcome to open Line, Angela. How can we

0:41:20.030 --> 0:41:20.750
<v S1>help you?

0:41:22.340 --> 0:41:25.250
<v S8>Hi, doctor Golnik and pastor Mike, thank you for taking

0:41:25.250 --> 0:41:29.390
<v S8>my call. Um, with all of this going on in

0:41:29.390 --> 0:41:34.850
<v S8>Israel lately, um, I've been taught since I've been a Christian,

0:41:34.880 --> 0:41:38.569
<v S8>became a Christian that, you know, we we have to

0:41:38.870 --> 0:41:43.520
<v S8>pray for Israel. It is God's chosen land and chosen people.

0:41:43.550 --> 0:41:49.220
<v S8>And my question is, I've spoken with some people that

0:41:49.219 --> 0:41:54.440
<v S8>think that this is just completely wrong, that the church

0:41:54.469 --> 0:42:03.839
<v S8>is actually Israel. And where I mean, 144,000. In revelation,

0:42:03.840 --> 0:42:06.960
<v S8>that is Jews in Israel, correct?

0:42:06.989 --> 0:42:10.080
<v S1>It's Jewish people around the world, I think, who are

0:42:10.080 --> 0:42:13.890
<v S1>going to preach the gospel. 144,000. I'm not sure they're

0:42:13.890 --> 0:42:16.259
<v S1>going to be gospel preachers, but when you see the

0:42:16.260 --> 0:42:18.990
<v S1>impact of people from every tribe and tongue and nation

0:42:18.989 --> 0:42:21.480
<v S1>knowing the Lord in the next paragraph, I think they

0:42:21.510 --> 0:42:27.660
<v S1>are servants who preach the gospel, that 144,000. But so

0:42:27.690 --> 0:42:32.040
<v S1>it's like 144,000 Jewish Billy Graham's in the tribulation. But

0:42:32.190 --> 0:42:37.080
<v S1>here's the verse that people use now 73 times. The

0:42:37.080 --> 0:42:41.160
<v S1>word Israel is used in the New Testament. And most

0:42:41.160 --> 0:42:47.010
<v S1>people are agreed that 72 it refers to literal Jewish people,

0:42:47.610 --> 0:42:51.630
<v S1>even people who believe in replacement theology. Take Romans nine

0:42:51.630 --> 0:42:54.509
<v S1>and say, yeah, that's talking about Jewish believers. The one

0:42:54.510 --> 0:42:58.800
<v S1>place where they think it isn't is Galatians 616, and

0:42:58.800 --> 0:43:06.090
<v S1>this is what Galatians 616 says, uh, for, uh, both circumcision.

0:43:06.120 --> 0:43:12.030
<v S1>I'm sorry. Uh, I'm looking for my verse. Uh, Galatians

0:43:12.030 --> 0:43:16.380
<v S1>six and it says, uh, I'm looking for the verse now.

0:43:16.410 --> 0:43:20.100
<v S1>It's not 616. He talks about that even though there's

0:43:20.100 --> 0:43:22.980
<v S1>a blessing at the end of verse 16. I'm reading

0:43:22.980 --> 0:43:24.960
<v S1>the wrong verse. May peace come to all those who

0:43:24.989 --> 0:43:29.400
<v S1>follow the standard and mercy to the Israel of God.

0:43:29.400 --> 0:43:34.530
<v S1>Galatians 616. So, okay, what is he talking about? Who

0:43:34.530 --> 0:43:36.600
<v S1>is the Israel of God? I think at the end,

0:43:36.690 --> 0:43:40.440
<v S1>and I'd love to hear Pastor Mike's explanation too, but

0:43:40.440 --> 0:43:45.719
<v S1>I understand that to be referring to Jewish believers, that

0:43:45.719 --> 0:43:48.030
<v S1>there are so many Jewish believers that were falling prey

0:43:48.030 --> 0:43:50.549
<v S1>to the Galatians ism of saying that Gentiles needed to

0:43:50.580 --> 0:43:53.460
<v S1>be circumcised. Paul is saying, listen, anyone that agrees with

0:43:53.460 --> 0:43:56.670
<v S1>me that it's just justification by faith, special blessing to

0:43:56.700 --> 0:44:01.540
<v S1>you all, and especially additionally a blessing on the Israel

0:44:01.540 --> 0:44:04.000
<v S1>of God. Jewish believers who have not fallen prey to

0:44:04.030 --> 0:44:07.480
<v S1>that Galatians stick teaching that legalistic teaching of needing to

0:44:07.480 --> 0:44:11.380
<v S1>be circumcised before believing in Jesus, and he gives them

0:44:11.380 --> 0:44:13.960
<v S1>a special blessing. So he's actually talking. The Israel of

0:44:13.960 --> 0:44:16.480
<v S1>God refers there to Jewish believers. I was wondering what

0:44:16.480 --> 0:44:17.050
<v S1>you think. Yeah.

0:44:17.080 --> 0:44:19.600
<v S3>No, I'm I'm inclined to think the same. It's such

0:44:19.630 --> 0:44:23.200
<v S3>an important thing to remember the Jew first and also

0:44:23.230 --> 0:44:26.650
<v S3>the Greek. The gospel had its first application to the

0:44:26.650 --> 0:44:30.730
<v S3>descendants of Abraham, and through Jesus, of course, to be

0:44:30.730 --> 0:44:32.739
<v S3>a blessing to all the nations. So I do think

0:44:32.739 --> 0:44:36.189
<v S3>that there was always a special place for Paul, you know,

0:44:36.219 --> 0:44:39.190
<v S3>Jewish seminary grad, right? He was he was a Jew

0:44:39.219 --> 0:44:43.420
<v S3>of Jews. And I do believe that the importance of

0:44:43.420 --> 0:44:48.130
<v S3>the nation, and especially those that were messianically believing in Christ,

0:44:48.160 --> 0:44:51.009
<v S3>were a very special importance to the Apostle Paul. But

0:44:51.010 --> 0:44:54.490
<v S3>the nation itself, and maybe I didn't understand the question

0:44:54.700 --> 0:44:57.820
<v S3>quite right. And you can clarify me if you clarify

0:44:57.860 --> 0:45:00.230
<v S3>I'm wrong, but the Israel that we do have the

0:45:00.230 --> 0:45:03.860
<v S3>lineage of Abraham, I think there's no doubt that we

0:45:03.860 --> 0:45:07.880
<v S3>have descendants of Abraham that do now, after this movement

0:45:07.880 --> 0:45:11.600
<v S3>back to Israel, are descendants of Abraham. And as God

0:45:11.600 --> 0:45:14.509
<v S3>promised in Jeremiah 31, it would take the moon and

0:45:14.510 --> 0:45:16.879
<v S3>the fixed order and the sun to go away before

0:45:16.910 --> 0:45:20.180
<v S3>Israel ceased to be a nation before him. So I

0:45:20.180 --> 0:45:23.089
<v S3>do think what we have in Israel today, sometimes they

0:45:23.090 --> 0:45:25.190
<v S3>do right, sometimes they do wrong. But I'm saying they

0:45:25.190 --> 0:45:29.930
<v S3>are descendant from Abraham, just like Doctor Redlich is descended

0:45:29.930 --> 0:45:30.890
<v S3>from Abraham.

0:45:30.920 --> 0:45:35.150
<v S1>Abraham, Isaac and Jacob. Right? That's it. The descendants of

0:45:35.180 --> 0:45:38.210
<v S1>the of the patriarchs. That's it. And there's a special blessing,

0:45:38.210 --> 0:45:42.530
<v S1>even for unbelieving Israel in Romans 1128 and 29, because

0:45:42.530 --> 0:45:44.690
<v S1>of God's love for the patriarchs and the covenants that

0:45:44.690 --> 0:45:47.810
<v S1>he made with them, they remain chosen and beloved, because

0:45:47.810 --> 0:45:51.140
<v S1>the gifts and calling of God are irrevocable. Even those

0:45:51.140 --> 0:45:53.480
<v S1>who don't believe. One day the Lord will bring them

0:45:53.480 --> 0:45:57.110
<v S1>to faith. The nation will believe. And that's something that

0:45:57.110 --> 0:45:59.870
<v S1>we look forward to when the Lord Jesus returns. Thanks

0:45:59.870 --> 0:46:02.780
<v S1>for your calls, all of you. Thanks for listening, everyone.

0:46:02.780 --> 0:46:05.750
<v S1>Thanks for all of you who called or wrote in

0:46:05.780 --> 0:46:08.569
<v S1>you make this program possible. Thank you, pastor Mike, for

0:46:08.570 --> 0:46:10.580
<v S1>letting me use your studio for joining me today.

0:46:10.640 --> 0:46:12.050
<v S3>Pleasure to be here.

0:46:12.080 --> 0:46:13.790
<v S1>It was great to be here and also our great

0:46:13.790 --> 0:46:17.299
<v S1>Open Line team. Tricia McMillan. Omar Mendoza, thank you so

0:46:17.300 --> 0:46:19.460
<v S1>much for what you do. Keep in touch with us

0:46:19.460 --> 0:46:23.150
<v S1>by visiting our web page Open Line radio.org. That page

0:46:23.150 --> 0:46:26.390
<v S1>has everything you need, even how to get our current

0:46:26.390 --> 0:46:30.140
<v S1>resource and how to become a kitchen table partner. Keep

0:46:30.140 --> 0:46:33.830
<v S1>reading the Bible. We'll talk about it next week. Open

0:46:33.830 --> 0:46:36.650
<v S1>line with Doctor Michael Ray Dolnick is a production of

0:46:36.650 --> 0:46:41.390
<v S1>Moody Radio, a ministry of Moody Bible Institute. See you

0:46:41.390 --> 0:46:42.379
<v S1>next week.