WEBVTT - Seeing Purpose in Your Problems and Pain, Part 8

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<v S1>They could have given up, but they stood. They stood.

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<v S1>They understood that the struggle that I'm going through is

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<v S1>for the future. I'm going to. That the struggle is

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<v S1>a part of making me who I'm going to become.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us today as we

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<v S2>continue our study of James chapter one and understand why

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<v S2>it's so important to see the purpose God may have

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<v S2>for us in our problems and in our pain. I

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<v S2>think that's one of the wonderful things about the Bible.

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<v S2>As Pastor Ford just said, they could have given up,

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<v S2>but they stood. Who was he talking about? Well, it's

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<v S2>the people that you read about in Scripture. I think

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<v S2>sometimes we may have this misperception that the people that

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<v S2>are written about in the Bible are holy people. Well,

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<v S2>they are if you say that they were set apart

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<v S2>for use by God, but they were far from perfect.

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<v S2>They were flawed. They were sinners. Some of them have

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<v S2>some pretty major baggage. And Pastor Ford points that out

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<v S2>in today's message. I think that can be reassuring for us,

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<v S2>because the Bible doesn't just gloss over the messiness of life.

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<v S2>It says, hey, you've made a mess of your life.

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<v S2>So did these people that God used. And you know,

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<v S2>that can carry forward to today. You may have made

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<v S2>a mess of your life, but if you stand and

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<v S2>if you turn to Christ, if we confess our sins,

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<v S2>if we grow in our relationship with him, it's amazing

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<v S2>how God may still use you. I think you're going

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<v S2>to be encouraged in today's broadcast. So if you can

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<v S2>join us in James chapter one as we continue seeing

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<v S2>the purpose in your problems and pain. Here's Pastor Ford.

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<v S1>So God is shaping you. What's that capacity. Say capacity.

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<v S1>And then verse four, God supplies. Get it, get it.

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<v S1>Look at it. It's so well rounded. I sent this

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<v S1>to you. You got to see it the way I

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<v S1>see it. Because I'm shaping you to fill you with

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<v S1>something that's going to prepare you for where I'm taking you.

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<v S1>If you don't go through this, you will not be

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<v S1>prepared for what I prepared for you. So it's already

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<v S1>there and it's waiting on you. I just have to

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<v S1>give you capacity in order to deal with it. And God,

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<v S1>every time he shapes something, he fills it. Let me

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<v S1>borrow from a preacher I heard on TV. I ain't

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<v S1>going to call his name. He said. God created the

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<v S1>earth with capacity. And then he filled it. Uh, God

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<v S1>created the seas with capacity. Then he filled it. God

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<v S1>created the sky with capacity. Then he filled it. God

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<v S1>created man with capacity. Then he blew into him the

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<v S1>breath of life. That was good stuff. I shout about that.

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<v S1>I said, that's good stuff. And so what God's doing

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<v S1>right now? Come on, say he's shaping me. Yeah, so

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<v S1>he can fill me so he can use me because

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<v S1>I'm going somewhere and God's going to do something in

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<v S1>my life. Amen. Amen. Yeah. That's what he's doing. Yeah.

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<v S1>And so when you look at what's going on here,

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<v S1>he wants us to know. Now, let me give all

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<v S1>of it. Then I'll come back and just kind of

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<v S1>review it for you. He says four things in verse

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<v S1>three be. And four. He says, here's what God is doing.

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<v S1>He says, he says this resultant purposes in your problems

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<v S1>and pain. Let me clarify them for you. First of all,

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<v S1>God is testing our faith. What's he doing? Yeah, he says,

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<v S1>sixth of all, he's teaching us endurance. What's he doing?

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<v S1>He said, third of all, he's taking us to maturity.

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<v S1>What's he doing? He said, last of all, he's transporting

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<v S1>us to our future or to our destiny. What's he doing? Yeah.

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<v S1>So every time we look at it like God looks

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<v S1>at it, we ought to be saying, okay, I don't

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<v S1>like it. I don't understand what's going on. But bring

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<v S1>it on. Bring it on. Because I know it's not

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<v S1>going to make me bitter. It's going to make me better.

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<v S1>I know that. Hey, hey, all things are going to

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<v S1>work together for good to those who love the Lord

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<v S1>and those who are the called according to it. I'm

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<v S1>just happy, that's all. Because we go through some stuff

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<v S1>all the time, don't we, baby? Mm. You know, in

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<v S1>order to have a testimony, you gotta have a test.

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<v S1>Because the first four words in testimony is test. It's

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<v S1>amazing to me how many Christians want to be overcomers

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<v S1>and ain't never overcame anything. Yeah. And so here it is.

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<v S1>He says, listen, this is just a test. Now I

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<v S1>need to get you to Bible class. So since you

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<v S1>won't come meet me once again, I'm going to meet you.

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<v S1>And there are five sources of tests. Let me give

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<v S1>them to you real quick. I'm not going to push them.

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<v S1>There's the satanic source. The devil. Oh, yeah. He will

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<v S1>tempt us. He will test us. He's on us like

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<v S1>white on rice. Like a duck on a June bug.

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<v S1>Like stink on a hog. Uh, like grits on Al Green. Uh,

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<v S1>like drugs on al heard. Yeah, uh, like a body

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<v S1>shirt on a bishop. He's on us tight. I always

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<v S1>like saying that every now and then. Uh, yeah. And

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<v S1>so he's on us, and somebody said he's not bothering me.

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<v S1>That's probably because you ain't bothering him. Because if you

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<v S1>don't meet the devil as you walk this Christian walk,

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<v S1>it probably means both of you are going the same direction.

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<v S1>First Peter five eight says, be sober. Be vigilant for

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<v S1>your adversary. The devil walketh about like a roaring lion,

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<v S1>seeking whom he may devour. Oh, yeah, he's looking for us,

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<v S1>and he wants us to make God look bad. Then

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<v S1>there's the secular source. That's the world. Uh, now there

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<v S1>are three words translated world in in the Greek New Testament. Uh,

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<v S1>this one is cosmos, a cosmos. We get the word

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<v S1>cosmetics from it. Now, what is the world? Get this.

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<v S1>Every woman ought to have this definition down. Because what

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<v S1>do you do in the morning? You put on your base, right?

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<v S1>It ain't called base foundation. Okay, put on your foundation,

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<v S1>then what you put on next, baby. Well, you is

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<v S1>looking so good and you're all dolled up. I thought

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<v S1>maybe you help a brother out this morning, but you

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<v S1>know what I mean. It's like you went in the mirror.

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<v S1>You begin to look, you know, and you straighten out

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<v S1>the weave. If you have one, or you put the

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<v S1>wig on your head, you know, and you made sure

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<v S1>everything was arranged so that you could get those compliments.

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<v S1>You look good this morning. What is the world? It

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<v S1>is the arranged system that leaves God out. That's it.

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<v S1>Of course, I don't have to make any comments about

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<v S1>that because we know we're living in it. Third one.

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<v S1>Third one. The self source. That's the flesh. Remember, the

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<v S1>enemy is the enemy. The old sin nature. That's why Paul,

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<v S1>remember in Romans six said, who shall free me from

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<v S1>this body of death? And remember the the word picture.

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<v S1>How many remember the word picture? Let me see your hands.

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<v S1>I wasn't going to call on you. I just want

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<v S1>to see if you remember the word picture. Okay. The

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<v S1>word picture was if you committed premeditated murder, you murdered somebody.

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<v S1>They would strap that person on your back, and you

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<v S1>would have to carry that person until the putrification from

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<v S1>their body went into yours. And and you became diseased

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<v S1>and died. That was your punishment. And he says, the

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<v S1>flesh is like that. Who shall free me from this

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<v S1>body of death? So, so, so so the spirit says

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<v S1>we going to Bible study Wednesday night? And the flesh said, Uh-Uh,

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<v S1>empire coming on. We going to prayer. Uh-Uh scandal coming on. Yeah.

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<v S1>So the flesh. Here's the fourth one. Here's the fourth one.

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<v S1>The situational or circumstantial source? Natural cause and effect. Galatians

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<v S1>says it this way whatsoever a man soweth, uh, God

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<v S1>is not mocked whatsoever a man soweth, that shall he reap.

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<v S1>In other words, there are natural consequences that are situational

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<v S1>or circumstantial that happen. It just happen because stuff happens.

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<v S1>But here's the one he's talking about here, the sovereign source,

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<v S1>that God will test our faith so we can know

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<v S1>exactly how much faith we have. See, salvation will get

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<v S1>us into heaven, but the test is to get heaven

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<v S1>into us. Y'all ain't going to pray with me, I

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<v S1>said it. We studied Genesis 22 recently where God said

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<v S1>to Abraham something none of us would ever want to

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<v S1>hear about our children. Offer up Isaac as a sacrifice.

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<v S1>And some of y'all saying, God wouldn't have to tell

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<v S1>me to do that with mine. I'll volunteer. Yeah, right. Anyway,

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<v S1>he says he says he says he. And so what's

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<v S1>he doing? Just the one question. Here it is. Here

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<v S1>it is. There are four, but there's only one I

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<v S1>want to focus on. In other words, do you love

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<v S1>me more than the pagans love their God? You say

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<v S1>that you will follow me anywhere. You prove that. Now

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<v S1>will you give me anything? Do you love the gift

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<v S1>more than you love the giver? And some of us

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<v S1>love the gift more than we love the giver. Because

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<v S1>he gave us the house. And we can't come to

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<v S1>church because we have to clean it. Uh, he gave

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<v S1>us the clothes. But Sunday, the only day I got

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<v S1>to wash my clothes. So I gotta go to work tomorrow,

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<v S1>so I gotta have some clean clothes. Well, well, you

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<v S1>must be pretty trifling if you don't have any clothes

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<v S1>to wear. And you, you you. Let me, let me,

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<v S1>let me just let it go. You know, it's like.

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<v S1>It's like what you do go two months without washing

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<v S1>anything and then does it take all day? No, it

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<v S1>sure doesn't. And so do you love me? Will you

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<v S1>serve me even when you don't like what I'm telling you?

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<v S1>What kind of faith do you have? Is it only

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<v S1>faith that the faith of the comfortable? What about in conflict?

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<v S1>You still love me as much as you said you

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<v S1>love me. When I took the job that I gave you.

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<v S1>When I took the money that I gave you. When

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<v S1>I took the help that I gave you. Or will

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<v S1>you say, yes? The Lord giveth, the Lord taketh away.

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<v S1>Blessed be the name of the Lord. I'm going to

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<v S1>bless you. I'm going to praise you in the good time,

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<v S1>but also in the bad time, in the glad times,

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<v S1>but also in the bad times. I am going to

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<v S1>serve you. This is what we need. That's what we need.

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<v S2>Well, that is exactly what we need. It can be

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<v S2>a little tougher at times to live that out, and

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<v S2>I think that's why listening to a teaching like this

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<v S2>can be so encouraging, to just be reminded of the

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<v S2>fact that God is sovereign and we can trust him

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<v S2>not only in the good, but also in the bad.

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<v S2>And so maybe you want to listen to this broadcast again. Well,

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<v S2>you can always do so by coming to our website.

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<v S2>You can download the MP3, you can stream the program

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<v S2>or order copies on CD. Just stop by treasure. Truth. Radio.com. Again,

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<v S2>here's Pastor Ford.

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<v S1>In other words, Abraham, do you love me like the

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<v S1>pagans love their God? Now, if you remember you were here,

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<v S1>what they would do is they take their firstborn, put

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<v S1>them in the arms of Molech, and which was a

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<v S1>bronze statue, and they would heat those hands up and

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<v S1>throw their firstborn into the hands of Molech as an offering.

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<v S1>And God says, do you love me as much as

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<v S1>the pagan love? Love their God? And Abraham said, I

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<v S1>sure do. I'm going to do this thing. And and

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<v S1>of course, Hebrews 11 tells us he believed God was

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<v S1>going to raise him from the dead. But let me

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<v S1>ask you some questions. Do you love your God as

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<v S1>much as the pagans love their God? Because the Jehovah

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<v S1>Witness goes out and knocks on doors and talks about

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<v S1>their God 15 hours a week? Uh, do you love

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<v S1>your God as much as the pagans love their God?

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<v S1>Mormon youth give two years of their life to missionary

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<v S1>work before they start their career. Do you love your

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<v S1>God as much as the pagan love their god? Uh, yeah.

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<v S1>I heard say that the Hare Krishnas remember when they

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<v S1>used to go to airport? Their goal was to give

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<v S1>$200 a day to their organization. Do you love your

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<v S1>God as much as the pagans love their God? Moonies

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<v S1>believe that marriage is sacred, and, uh, it's between a

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<v S1>man and a woman. And you shouldn't shack before you

0:12:49.740 --> 0:12:53.059
<v S1>get married. Do you love your God as much as

0:12:53.059 --> 0:12:58.180
<v S1>the pagan love their god? Uh, Muslims pray five times

0:12:58.179 --> 0:13:01.339
<v S1>a day. Do you love your God as much as

0:13:01.340 --> 0:13:04.579
<v S1>the pagan love? Jews pray three times a day. Do

0:13:04.580 --> 0:13:07.420
<v S1>you love the living God as much as they love

0:13:07.540 --> 0:13:14.860
<v S1>their god? Mm. Yeah. And so sometimes what happens is

0:13:14.860 --> 0:13:18.220
<v S1>that we need to understand God saying, Will you obey

0:13:18.220 --> 0:13:21.900
<v S1>me when it's not easy to obey me when it's

0:13:21.900 --> 0:13:25.060
<v S1>not comfortable to obey me? Now, now, I went to

0:13:25.100 --> 0:13:28.940
<v S1>Walmart and got myself a piggy bank. Now, I remember

0:13:28.940 --> 0:13:31.460
<v S1>in my early 20s I used to keep all my

0:13:31.460 --> 0:13:41.300
<v S1>change in a purple bag. Oh, okay. I can tell

0:13:43.220 --> 0:13:47.980
<v S1>who came out of the streets from who just laughed,

0:13:49.500 --> 0:13:53.220
<v S1>you know. So? So some of some of them weren't.

0:13:53.260 --> 0:13:56.140
<v S1>Why are they laughing? Somebody holler out what the purple

0:13:56.179 --> 0:14:05.700
<v S1>bag was. Crown royal. Yeah, but I remember in 1961,

0:14:05.700 --> 0:14:07.420
<v S1>I was ten years old and my mama gave me

0:14:07.420 --> 0:14:09.620
<v S1>a piggy bank. Now I got this one. This is different.

0:14:09.620 --> 0:14:11.780
<v S1>This one has a little thing on the bottom. You

0:14:11.780 --> 0:14:13.820
<v S1>can pull it out and get the coins. But but

0:14:13.820 --> 0:14:16.140
<v S1>back in the day is anybody had one like I

0:14:16.140 --> 0:14:18.580
<v S1>used to have it didn't have this on the bottom.

0:14:18.580 --> 0:14:20.980
<v S1>How many of you had had a remember that. It

0:14:20.980 --> 0:14:22.900
<v S1>didn't have that. How would you have to get the.

0:14:22.940 --> 0:14:25.540
<v S1>Because you yeah you you'd have to bust it. But

0:14:25.580 --> 0:14:28.340
<v S1>see not from my family. You didn't bust it because

0:14:28.340 --> 0:14:32.260
<v S1>mama paid for this. Yeah. So you don't bust nothing.

0:14:32.260 --> 0:14:35.500
<v S1>Mama paid cuz then mama would whip your behind. So

0:14:35.500 --> 0:14:37.140
<v S1>here's what you would do. You want to get some

0:14:37.140 --> 0:14:38.580
<v S1>money out of it. What you would do is you

0:14:38.580 --> 0:14:42.340
<v S1>take it, turn it upside down and you would shake

0:14:42.340 --> 0:14:46.900
<v S1>it until something came out. See, you got to realize

0:14:46.900 --> 0:14:50.460
<v S1>that God puts something valuable in every one of you.

0:14:50.500 --> 0:14:53.940
<v S1>Everybody la dee da dee and everybody, uh, he put

0:14:53.940 --> 0:14:56.020
<v S1>it in you, and it's not going to come out

0:14:56.060 --> 0:14:58.980
<v S1>of you very naturally. So sometimes what God has to

0:14:58.980 --> 0:15:03.050
<v S1>do is turn you upside down and shake it until

0:15:03.050 --> 0:15:07.890
<v S1>it falls out. Because God knows that unless you turn

0:15:07.890 --> 0:15:11.010
<v S1>them upside down and shake them, what he put in

0:15:11.010 --> 0:15:14.010
<v S1>them is not going to come out of them. And therefore,

0:15:14.170 --> 0:15:17.090
<v S1>what needs to come out of you to prepare you

0:15:17.090 --> 0:15:19.730
<v S1>for where God is taking you won't come out. And

0:15:19.730 --> 0:15:22.690
<v S1>so God takes you and shakes you, and out comes

0:15:22.970 --> 0:15:26.210
<v S1>more faith. God takes you and shakes you, and out

0:15:26.210 --> 0:15:29.650
<v S1>comes more power. And God takes you and shakes you,

0:15:29.650 --> 0:15:33.690
<v S1>and out comes mercy and love and grace and peace

0:15:33.690 --> 0:15:37.170
<v S1>and vision and you, you, yeah, it comes out of you.

0:15:37.170 --> 0:15:39.690
<v S1>And you think I can't make it? And God says,

0:15:39.690 --> 0:15:41.970
<v S1>oh yes you can. And it comes out of you,

0:15:41.970 --> 0:15:44.690
<v S1>I can't take it. And you say, yeah, it's in.

0:15:44.730 --> 0:15:50.330
<v S1>I didn't know all that was up in me. Come on,

0:15:50.370 --> 0:15:54.090
<v S1>tell him. Shake me Lord. Tell something come out that

0:15:54.090 --> 0:15:58.290
<v S1>you put in that I can use to move toward

0:15:58.290 --> 0:16:04.090
<v S1>what you have for me. Mhm. This thing getting gooder.

0:16:06.170 --> 0:16:08.410
<v S1>But then notice not just test our faith notice teach

0:16:08.410 --> 0:16:11.410
<v S1>our endurance. So he says let patience. He's used the

0:16:11.410 --> 0:16:15.090
<v S1>word twice now in chapter one the word patience is

0:16:15.130 --> 0:16:20.890
<v S1>hupomone say hupomone. And it literally means huppah. Under Monet

0:16:20.930 --> 0:16:24.370
<v S1>abide to, abide under. In chapter five, he uses the

0:16:24.370 --> 0:16:27.970
<v S1>other word macro to me, say macro to me, and

0:16:27.970 --> 0:16:31.810
<v S1>macro long through me or minded. Now here's what it means.

0:16:32.050 --> 0:16:35.850
<v S1>He bookends it with patience. In chapter one he says

0:16:35.850 --> 0:16:40.050
<v S1>you have to be patient in problems. That's hupomone. And

0:16:40.050 --> 0:16:42.690
<v S1>then he says, I gotta take you to the bigger stuff.

0:16:42.890 --> 0:16:46.250
<v S1>Chapter five. You gotta be patient with people. And so

0:16:46.290 --> 0:16:51.410
<v S1>being patient with problems and patience with people, he says,

0:16:51.410 --> 0:16:55.210
<v S1>to abide under. Why do I need to abide under?

0:16:55.210 --> 0:16:58.650
<v S1>Because some things that happen to you are actually happening

0:16:58.650 --> 0:17:03.090
<v S1>for you Sometimes when it looks like things are falling apart,

0:17:03.130 --> 0:17:07.570
<v S1>things are really falling in place. But you must stand

0:17:07.850 --> 0:17:13.530
<v S1>your ground. See, God wants you to hold out instead

0:17:13.530 --> 0:17:18.169
<v S1>of giving out. You gotta stay under it. Let me,

0:17:18.170 --> 0:17:21.690
<v S1>let me just quote I'd like to read after Pastor Butler.

0:17:21.690 --> 0:17:24.650
<v S1>Here's what he said. The old tongue in cheek adage,

0:17:24.650 --> 0:17:27.409
<v S1>I want patience and I want it now reflects the

0:17:27.410 --> 0:17:32.290
<v S1>difficulty of developing patience. Patience doesn't come overnight and it

0:17:32.290 --> 0:17:37.090
<v S1>doesn't come without tribulation. He's got book, chapter, verse. You

0:17:37.090 --> 0:17:39.970
<v S1>know what it is. Anybody know that verse in Romans

0:17:39.970 --> 0:17:46.730
<v S1>chapter six? That's right. Verse three. Tribulation worketh patience. If

0:17:46.770 --> 0:17:49.970
<v S1>you've ever prayed for patience, what you said is bring

0:17:49.970 --> 0:17:53.409
<v S1>me some trouble. I just I read everybody's mind just then.

0:17:53.450 --> 0:17:57.530
<v S1>I ain't never praying for patience again. Never, never. Yeah,

0:17:57.530 --> 0:18:01.130
<v S1>that's what you're praying for. four. And so Hebrews 12.

0:18:01.170 --> 0:18:03.810
<v S1>That's a powerful patient here it says, wherefore, seeing we

0:18:03.850 --> 0:18:06.370
<v S1>are compassed about with so great a cloud of witnesses,

0:18:06.369 --> 0:18:10.170
<v S1>let us run with patience the race, that's why. Because

0:18:10.210 --> 0:18:14.650
<v S1>it's not a 100 yard dash. It's a 26 mile marathon.

0:18:14.810 --> 0:18:17.770
<v S1>And he's saying, listen. So. So you gotta go for

0:18:17.770 --> 0:18:23.930
<v S1>the long haul. Yeah. Mhm. See here's what we do.

0:18:23.930 --> 0:18:26.850
<v S1>We come up with all these excuses about why we

0:18:26.850 --> 0:18:31.330
<v S1>can't stay under what God is allowing or authorized for

0:18:31.330 --> 0:18:35.330
<v S1>us to go through. And Romans 12 when it says,

0:18:35.330 --> 0:18:37.450
<v S1>wherefore seeing we are compassed about with, you know what

0:18:37.450 --> 0:18:41.889
<v S1>it's all about people who stood, people who stood their ground,

0:18:41.970 --> 0:18:47.170
<v S1>who did not let any of their circumstances cause them

0:18:47.290 --> 0:18:51.130
<v S1>to get out from under what God was doing. Okay,

0:18:51.130 --> 0:18:53.850
<v S1>let me call the roll. Because somebody said I'm too

0:18:53.850 --> 0:18:56.689
<v S1>old to serve God. You know, I'm to leave it

0:18:56.690 --> 0:19:00.410
<v S1>to the young folk. I'm just too old to serve God.

0:19:00.530 --> 0:19:03.330
<v S1>And Moses said, you're never too old to serve God.

0:19:03.609 --> 0:19:06.130
<v S1>I didn't start my ministry till I was 80. And

0:19:06.130 --> 0:19:08.730
<v S1>then I served him for 40 years and served him

0:19:08.730 --> 0:19:12.050
<v S1>until I was 120. How old are you? You're never

0:19:12.050 --> 0:19:15.290
<v S1>too old. Somebody talking about. Well, well, see, I'm too young.

0:19:15.410 --> 0:19:19.930
<v S1>You know God can't use me. I'm just too young. And, uh,

0:19:20.010 --> 0:19:23.129
<v S1>David says I was 17, uh, when the Lord used

0:19:23.130 --> 0:19:26.290
<v S1>me to defeat Goliath. And Daniel says I was 16

0:19:26.290 --> 0:19:30.290
<v S1>when I was taken into Babylon, and and and, uh, became, uh,

0:19:30.290 --> 0:19:33.770
<v S1>a president at an early age, and, and, uh, Josiah

0:19:33.770 --> 0:19:35.890
<v S1>says I was eight when I came to the throne

0:19:35.930 --> 0:19:39.570
<v S1>of Israel and started revival. And Jeremiah says, I got

0:19:39.570 --> 0:19:42.209
<v S1>all y'all beat. I was in my mother's womb. Hey,

0:19:42.410 --> 0:19:46.290
<v S1>he called me hey in the womb. I gave him

0:19:46.290 --> 0:19:48.649
<v S1>praise in the womb. I guess you could call that

0:19:48.650 --> 0:19:54.450
<v S1>prenatal praise. Yeah, yeah. And so here it is. Here

0:19:54.450 --> 0:19:57.330
<v S1>it is. Somebody said I can't put myself on the

0:19:57.330 --> 0:20:01.409
<v S1>altar like Romans 12 one and two says, and. And

0:20:01.410 --> 0:20:06.290
<v S1>Isaac says, I did. I did somebody saying, well, see,

0:20:06.330 --> 0:20:09.490
<v S1>you don't have baby mama drama and baby daddy drama.

0:20:09.490 --> 0:20:14.770
<v S1>And Jacob said, tell me about it. Mhm. Yeah. And,

0:20:14.770 --> 0:20:17.969
<v S1>and so what's going on. I can't serve because I

0:20:17.970 --> 0:20:22.170
<v S1>was a thought. Mhm. Yeah. And, and Rahab says look

0:20:22.410 --> 0:20:25.250
<v S1>uh don't let that bother you girlfriend. I ran the

0:20:25.250 --> 0:20:28.090
<v S1>Best Little Whorehouse in Jericho and I'm in the genealogy

0:20:28.090 --> 0:20:31.730
<v S1>of Jesus Christ. Mhm. Yeah. And somebody says I was

0:20:31.730 --> 0:20:34.050
<v S1>too much of a player, and David and Solomon look

0:20:34.090 --> 0:20:38.409
<v S1>at each other and say wannabe. Somebody says I talk

0:20:38.410 --> 0:20:42.369
<v S1>too much and I can't back up my claims. And,

0:20:42.369 --> 0:20:46.170
<v S1>and Peter says, join the club. In other words, they

0:20:46.170 --> 0:20:49.970
<v S1>could have given up. But they stood. They stood. They

0:20:49.970 --> 0:20:54.010
<v S1>understood that the struggle that I'm going through is for

0:20:54.010 --> 0:20:57.369
<v S1>the future. I'm going to, that the struggle is a

0:20:57.369 --> 0:21:00.440
<v S1>part of making me who I'm going to become.

0:21:02.560 --> 0:21:05.400
<v S2>You know, God is shaping each one of us according

0:21:05.440 --> 0:21:09.320
<v S2>to his plan. Encouraging biblical thoughts today from Pastor Ford.

0:21:09.520 --> 0:21:12.320
<v S2>You're listening to treasure Truth and the fact that you're

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<v S2>listening right now, when you could be doing something else,

0:21:15.359 --> 0:21:17.520
<v S2>is a good sign that you want to know what

0:21:17.520 --> 0:21:19.760
<v S2>God has in store for you. You want to know

0:21:19.760 --> 0:21:22.560
<v S2>His word, and you want to apply it to your

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<v S2>life in a way that shows real results. Well, we

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<v S2>want the same thing for you. I mean, that's why

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<v S2>into three sections. The first addresses the truthfulness of God's

0:21:49.160 --> 0:21:53.400
<v S2>Word in asking, can we really believe it? Then in

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<v S2>section two, we answer the question, what does God's Word

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<v S2>do for us? And then finally, there's a whole section

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0:22:02.720 --> 0:22:05.080
<v S2>it's really a fantastic book that you'll want to read,

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