WEBVTT - Misunderstanding and Misusing Revelation

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<v S1>Everyone reads revelation with an eye toward the date of

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<v S1>Christ's return. And let's face it, clickbait. Eschatology is a

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<v S1>pretty big seller. But what's often missing in the marketplace

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<v S1>is an explanation that it provides for God's character. And

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<v S1>if we're not careful, we can study revelation and miss

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<v S1>the central theme that's Jesus. Well, coming up, we'll help

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<v S1>you avoid misunderstanding and misusing revelation. Plus, you'll find an

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<v S1>update on the conflict in the Middle East. That's all

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<v S1>ahead on the land and the book. Dr. Charlie Dyer

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<v S1>is our host. He's an Old Testament scholar, former pastor,

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<v S1>and a respected Middle East expert. I'm John Geiger, and,

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<v S1>you know, Israel, of course, has been on all of

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<v S1>our minds these past months. Many of us have been

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<v S1>struggling with questions of what to think and feel. And

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<v S1>in the midst of all this, God's heart for the

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<v S1>Jewish people remains unchanged. He is faithful to his chosen people. Right, Charlie?

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<v S2>That's right. John. That's why, as this year is drawing

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<v S2>to a close, our friends at Life and Messiah would

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<v S2>like to help you better connect with this crucial aspect

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<v S2>of God's character. They're offering their new book, Sharing God's

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<v S2>Heart to Land. In the book listeners, this 30 day

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<v S2>guided reflection will help connect you with God's heart for

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<v S2>his precious people. The articles written by Life and Messiah

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<v S2>staff provide insight into Jewish life and culture. They can

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<v S2>help prepare you to share with your friends the peace

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<v S2>of Messiah they so desperately need. If you would like

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<v S2>one of these insightful books for yourself or is a

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<v S2>gift for someone else, visit Life in Messiah org and

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<v S2>click on the Moody Radio button to find out how

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<v S2>you can receive your copy. That's life in messiah.org.

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<v S1>Well, Israel's war against Hamas is now into its seventh week.

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<v S1>Information is finally coming to light, revealing how Hamas was

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<v S1>able to launch such a deadly attack and catch Israel

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<v S1>so completely off guard. What is Israel learned so far

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<v S1>and what are they releasing to the public?

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<v S2>Yeah, John, you know, like so many surprise attacks in

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<v S2>the past. Hindsight is always 2020. Looking back, Israel's starting

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<v S2>to piece together how the terrorists prepared for the invasion.

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<v S2>Prior to the actual attack, Hamas spent two years planning

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<v S2>the attack, all the while sending out false signals suggesting

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<v S2>they weren't looking for a fight. They constructed a mock

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<v S2>Israeli settlement in Gaza, where they taught their fighters tactics

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<v S2>for storming the towns. They kept the actual attack plans

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<v S2>a closely guarded secret known only to a select few.

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<v S2>The fighters themselves were only told about the mission two

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<v S2>hours before the attack, and only the squad leaders knew

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<v S2>the specific targets before each of those groups set out.

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<v S2>The attack itself was well planned. They gathered intelligence on

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<v S2>the towns from the Palestinians. Israel allowed in from Gaza

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<v S2>to work. The attack coincided with the end of the

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<v S2>second holiday, when many soldiers were away from their posts

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<v S2>and back home on leave. The attack began with a

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<v S2>barrage of over 2200 rockets fired against Israel soldiers on

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<v S2>motorized hang gliders then flew into Israel to secure the perimeter,

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<v S2>while elite fighters stormed the border wall and used explosives

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<v S2>and bulldozers to punch through at multiple points. A commando

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<v S2>unit attacked the army's southern headquarters and jammed communications to

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<v S2>prevent personnel from sounding the alarm, and then the groups

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<v S2>of terrorists rushed to pre assigned communities to capture and

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<v S2>kill as many people as possible. Israel had placed too

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<v S2>much faith in electronic surveillance, which caused them to reduce

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<v S2>the number of soldiers on duty. The last time Israel

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<v S2>was so completely fooled, John was 50 years ago, at

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<v S2>the start of the 1973 Yom Kippur War, and the

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<v S2>results were about as catastrophic.

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<v S1>Well, a recent survey here at home suggests more than 70%

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<v S1>of us Jewish people feel less safe now than before

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<v S1>the start of the war. What's causing their angst and

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<v S1>what can be done to help alleviate it?

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<v S2>Yeah, sadly, much of it's being caused by the rise

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<v S2>in antisemitism here in the US as a result of

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<v S2>the conflict and as a result of the biased reporting

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<v S2>on the part of the media, the war has become

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<v S2>a flashpoint on US college and university campuses as students

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<v S2>staged mass protests against Israel. The phrase that they're shouting

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<v S2>from the river to the sea. Well, that message, by

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<v S2>the way, is talking about the establishment of a single

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<v S2>state of Palestine that would extend from the Jordan River

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<v S2>to the Mediterranean Sea, in effect wiping out the state

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<v S2>of Israel. Jewish students are being intimidated on campuses, with

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<v S2>some receiving anonymous death threats. The same things happening in

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<v S2>the cities of our country with people being assaulted, with

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<v S2>synagogues being defaced. Incidents of antisemitism rose nearly 400% since

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<v S2>the start of the war. And all of this is

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<v S2>what's worrying both us Jews and Jews living in Europe.

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<v S2>So what can someone listening right now do to help?

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<v S2>I'd like to offer two suggestions. First contact. Your elected

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<v S2>representatives and I mean local and state and national. You

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<v S2>can do it by email, by letter or by phone call,

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<v S2>but let them know. There's no place for anti Semitism

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<v S2>in our country. Encourage them to take a public stand

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<v S2>against anti Semitism and to make sure our country is

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<v S2>doing everything it can to protect all our Jewish citizens.

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<v S2>And then second, watch in your community for rallies or

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<v S2>gatherings in support of Israel and take the time. Go

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<v S2>and show your support. Genesis 12 three is still operative.

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<v S2>God said, I will bless those who bless you and

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<v S2>the one who curses you, I will curse. So do

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<v S2>what you can to bless Israel and the Jewish people,

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<v S2>and then be praying for the peace of Jerusalem.

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<v S1>You're listening to the land in the book from Moody Radio.

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<v S1>I'm John Geiger, our host, Dr. Charlie Dyer, bringing us

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<v S1>an update on the conflict in the Middle East and

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<v S1>much more. While the horrifying details of Hamas's brutality during

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<v S1>that initial attack sounds kind of like scenes from the

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<v S1>Bible coming to life, help us understand these actions from

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<v S1>a biblical context.

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<v S2>Yeah, John, you know, I found myself trying to figure

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<v S2>out why is it I was so disturbed by the

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<v S2>events as they they reported what came out, and I

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<v S2>found myself focusing on some of the Old Testament imagery that, frankly,

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<v S2>we try not to think about in our so-called modern era,

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<v S2>but it's imagery that helps us explain and understand Hamas's actions.

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<v S2>Some examples. In judges five, Deborah sings a song following

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<v S2>her and Barack's victory over the forces of Sisera. In

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<v S2>verses 28 to 30, she describes the mother of Sisera

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<v S2>watching out the window for her son to come home,

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<v S2>having attacked the Jewish people, and the mother wonders why

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<v S2>it's taking so long for him to return, and her

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<v S2>attendants try to comfort her. They tell her, well, they're

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<v S2>just dividing the spoil. And then it says, 1 or

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<v S2>2 maidens for every warrior, plus some other loot they

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<v S2>can bring home. Yet plunder and systematic rape were just

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<v S2>par for the course for those invaders. And that pretty

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<v S2>much pictures what Hamas was doing. Another example comes from

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<v S2>the criticism being leveled against Israel. You know, they were

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<v S2>telling the people in Gaza City to flee south to

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<v S2>get out of the fighting. Well, I couldn't help but

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<v S2>think of Jeremiah. In fact, Jeremiah was bitterly criticized for

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<v S2>giving the same advice to the people of Jerusalem and

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<v S2>his day. In Jeremiah 21, he's told to tell the people,

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<v S2>this is what the Lord says. See, I'm setting before

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<v S2>you the way of life and the way of death.

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<v S2>Whoever stays in this city will die by the sword,

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<v S2>famine or plague, but whoever goes out and surrenders will live.

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<v S2>He'll escape with his life. That call to flee was

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<v S2>for the benefit of the people. And that's what Israel's

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<v S2>been trying to do as well, and also being criticized

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<v S2>for it. And then I thought about the taking of hostages.

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<v S2>Yet Naaman the Syrian, the commander who had leprosy, we

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<v S2>had a servant girl who told him about Elisha. But

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<v S2>second Kings five two tells us how she ended up

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<v S2>in Syria. Invaders had attacked Israel and taken away captive

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<v S2>this young girl. So rape and looting and the capture

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<v S2>of innocent civilians and on the opposite end, encouraging civilians

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<v S2>trapped in a war zone to escape. Well, those were

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<v S2>the realities in Old Testament times. And we're seeing those

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<v S2>same scenes being replayed again today.

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<v S1>But not what is merely just old. But ancient is new, right, Charlie?

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<v S1>Exactly right. Yeah, well, Israel's education minister has announced plans

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<v S1>for an eventual Yad Vashem like October 7th memorial. What

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<v S1>does he have in mind, and how soon might that

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<v S1>be completed?

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<v S2>Well, the minister's proposing a center that would preserve everything

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<v S2>having to do with Hamas's attack, as well as the

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<v S2>stories of heroes who protected Israel that day. He wants

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<v S2>the center to be staffed by professionals with the goal

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<v S2>of educating future generations, much like Yad Vashem, Israel's Holocaust

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<v S2>museum does today. He wants the center to have a museum,

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<v S2>a memorial and an information center and a website. It's

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<v S2>a great idea, though, when it might happen. Well, that's

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<v S2>anyone's guess. Right now. Israel is still fighting the war,

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<v S2>and they're also going to be struggling financially once the

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<v S2>war is over to rebuild the areas impacted and revive

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<v S2>their economy. Yad Vashem wasn't established until five years after

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<v S2>the founding of the State of Israel, so it might

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<v S2>not take as long to establish this memorial, though it

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<v S2>will certainly take some time to plan where it ought

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<v S2>to be located and how it ought to be designed

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<v S2>and how it ought to operate. And in many ways,

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<v S2>it might be good to allow just a little time

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<v S2>for healing to take place. But I do look for

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<v S2>Israel to prepare something in the not too distant future,

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<v S2>to keep the victims and the heroes from being forgotten.

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<v S1>Charlie, what are we to make of the softening media

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<v S1>coverage here? Their increasing unwillingness to call a spade a spade,

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<v S1>and to put quote marks around things that are factually

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<v S1>true as far as Hamas's weaponry, tactics, skullduggery, if you will.

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<v S1>It just seems like the media coverage is just continuing

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<v S1>to soften.

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<v S2>Well, to the extent that we no longer have morals,

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<v S2>no longer have absolute rights and wrongs. You find the

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<v S2>media saying, well, depending on which side you're on, you know,

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<v S2>what's who's to say, what's right and what's wrong. And sadly,

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<v S2>that's the outcome of the. Leaving the Bible and the

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<v S2>biblical standards of of what's right. And it just keeps

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<v S2>playing out. Yeah.

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<v S1>Well, everybody reads revelation with an eye toward the date

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<v S1>of Christ's return, but if we're not careful, we're going

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<v S1>to miss its central theme Jesus. We're going to talk

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<v S1>about misunderstanding and misusing revelation on our next segment here

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<v S1>on the land in the book, but thanks for staying

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<v S1>with us and for sharing us with your friends.

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<v S2>Revelation, the.

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<v S1>Bible's last book. You think about the fact that this

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<v S1>is God's final word to mankind, that it offers a

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<v S1>breathtaking revelation of our Lord Jesus Christ? Though this letter

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<v S1>describes depravity and devils and destruction, it also provides an

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<v S1>incredible portrait of our Almighty God, not to mention ultimate hope. Well,

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<v S1>coming up, a fascinating look at God's great finale. You're

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<v S1>listening to the land and the book, and for that

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<v S1>we say thank you. Hey, if we've never met, I'm

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<v S1>John Geiger. Could we switch gears for just a quick

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<v S1>second here and talk about sharing Jesus with a Jewish friend?

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<v S1>What do I mean by that? You've probably heard it

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<v S1>said before. One opposition to becoming a Christian is the

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<v S1>sense that a Jewish person has that they're going to

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<v S1>lose their Jewish identity somehow. You know, I was born

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<v S1>a Jew. I'm going to die a Jew. I could

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<v S1>never become a Gentile Christian. What's the answer to that?

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<v S1>West Tabor is with life in Messiah.

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<v S3>Well, preserving Jewish identity is a high value among Jewish people.

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<v S3>For centuries, both the synagogue and the church agreed that

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<v S3>belief in Jesus meant losing one's Jewish identity. Jewish identity

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<v S3>is rooted in biology. A physical descendant of Abraham, Isaac,

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<v S3>and Jacob can rightfully claim to be Jewish, so nobody

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<v S3>loses their ethnicity. Upon trusting Yeshua. We do gain new

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<v S3>citizenship in God's kingdom, but Messianic Jews often say believing

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<v S3>in Yeshua, the one who perfectly fulfills God's promises to

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<v S3>Israel as Messiah and Redeemer makes me feel all the

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<v S3>more Jewish.

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<v S1>So then our focus might not be on converting to

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<v S1>Christianity so much as trusting in the Jewish Messiah Yeshua.

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<v S3>Exactly. So we're emphasizing a relationship with the God of Israel,

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<v S3>not affiliation with a religion. Love the Lord your God

0:12:30.360 --> 0:12:33.120
<v S3>with all your heart, soul, and strength. We can only

0:12:33.120 --> 0:12:36.390
<v S3>come to God through the merits of his beloved son, Yeshua.

0:12:37.240 --> 0:12:40.630
<v S1>Thoughts there from Wes Tabor, who's with life in Messiah.

0:12:42.230 --> 0:12:46.309
<v S1>Bestselling author Jeff Kinley empowers people with God's truth. He's

0:12:46.309 --> 0:12:49.880
<v S1>the author of 40 books and previously served in pastoral

0:12:49.880 --> 0:12:53.570
<v S1>ministry for three decades. Jeff has been featured on Fox

0:12:53.570 --> 0:12:56.660
<v S1>and Friends, The Glenn Beck Show, The Ben Shapiro Show,

0:12:56.660 --> 0:13:00.770
<v S1>and hundreds of national radio and television programs. His Vintage

0:13:00.770 --> 0:13:04.340
<v S1>Truth podcast is heard in more than 100 countries worldwide,

0:13:04.340 --> 0:13:07.820
<v S1>and he's also the co-host of the Prophecy Pros podcast,

0:13:07.820 --> 0:13:12.800
<v S1>which get this just surpassed 1 million downloads. Jeff and

0:13:12.800 --> 0:13:16.459
<v S1>his wife have three grown sons live in little Rock, Arkansas,

0:13:16.580 --> 0:13:18.920
<v S1>and we welcome him back to the land of the book.

0:13:18.920 --> 0:13:19.940
<v S1>Good to connect, Jeff.

0:13:20.420 --> 0:13:21.980
<v S4>Thanks, John. Good to be with you again.

0:13:22.340 --> 0:13:27.050
<v S1>You write that today's church has become complacent. Lukewarm revelation

0:13:27.050 --> 0:13:30.290
<v S1>was written to arouse a slumbering bride so that she

0:13:30.290 --> 0:13:33.530
<v S1>could prepare for the imminent return of the bridegroom. What's

0:13:33.530 --> 0:13:36.559
<v S1>the way out of our complacency? And why does that

0:13:36.559 --> 0:13:39.050
<v S1>route seem to take us right through revelation?

0:13:39.440 --> 0:13:41.900
<v S4>Yeah, well, it's very interesting. You think about revelation was

0:13:41.900 --> 0:13:45.590
<v S4>written in 95, around 95, and this is about two

0:13:45.590 --> 0:13:50.300
<v S4>generations now past the death, burial, resurrection, ascension of Jesus Christ.

0:13:50.300 --> 0:13:53.330
<v S4>And during that time, of course, acts chapter two happened,

0:13:53.330 --> 0:13:57.559
<v S4>the church was birthed and churches in Asia minor were growing.

0:13:57.559 --> 0:14:02.059
<v S4>But over time, the second and third generation Christians began

0:14:02.059 --> 0:14:05.420
<v S4>to be lethargic. They began to fall away. And God

0:14:05.420 --> 0:14:09.620
<v S4>had one last book to write in his written revelation.

0:14:09.620 --> 0:14:12.470
<v S4>And he wrote the book of revelation. And so he

0:14:12.470 --> 0:14:14.570
<v S4>wrote it really as a way to say, this is

0:14:14.570 --> 0:14:16.189
<v S4>the last thing I'm going to say to you before

0:14:16.190 --> 0:14:19.670
<v S4>I come back. So it really combines John, a beautiful,

0:14:19.670 --> 0:14:23.960
<v S4>really combination of not only Intel about the end times,

0:14:23.960 --> 0:14:26.030
<v S4>but also about God himself.

0:14:26.300 --> 0:14:29.960
<v S1>One common source of confusion about revelation is the use

0:14:29.960 --> 0:14:33.860
<v S1>of violent and apocalyptic imagery. We think of the plagues

0:14:33.860 --> 0:14:37.070
<v S1>and judgments described in the text, and some readers kind

0:14:37.070 --> 0:14:40.280
<v S1>of struggle, Jeff, to reconcile this imagery with the idea

0:14:40.280 --> 0:14:42.950
<v S1>of a loving and merciful God, help us out here.

0:14:43.280 --> 0:14:45.440
<v S4>Yeah, I think sometimes we tend to think of God

0:14:45.440 --> 0:14:47.660
<v S4>as sort of a one dimensional being. We think he's

0:14:47.660 --> 0:14:50.840
<v S4>just loving and compassionate and gracious, which of course he is.

0:14:51.170 --> 0:14:53.360
<v S4>But as you survey the whole of Scripture, you see

0:14:53.360 --> 0:14:57.530
<v S4>that God is also righteous. He's also holy. He's also

0:14:57.530 --> 0:15:00.620
<v S4>a God of justice, and he does have an end

0:15:00.620 --> 0:15:05.420
<v S4>to his patience. And so this particular period of revelation

0:15:05.420 --> 0:15:08.030
<v S4>really tells us about a time when God will be

0:15:08.030 --> 0:15:12.530
<v S4>unleashing his wrath on unbelieving mankind on planet Earth, during

0:15:12.530 --> 0:15:16.190
<v S4>a time we call the tribulation period. Concurrently with that, though,

0:15:16.190 --> 0:15:18.710
<v S4>there's also a lot of grace that's poured out as well.

0:15:18.710 --> 0:15:21.680
<v S4>So it is sort of a wake up call, I think,

0:15:21.680 --> 0:15:23.750
<v S4>for us to see who our God is. In fact,

0:15:23.750 --> 0:15:27.410
<v S4>in the very first chapter of revelation, Jesus portrays himself

0:15:27.410 --> 0:15:30.410
<v S4>as one who has eyes of blazing fire and feet

0:15:30.410 --> 0:15:33.410
<v S4>of burnished bronze and just speaks of his coming in judgment.

0:15:33.410 --> 0:15:37.070
<v S4>And so he's both loving, gracious, but also righteous and holy.

0:15:37.430 --> 0:15:40.730
<v S1>God's great finale. That's our focus for this segment on

0:15:40.730 --> 0:15:43.820
<v S1>the land and the book. Our guest is prophecy expert

0:15:43.820 --> 0:15:48.290
<v S1>Jeff Kinley, and I'm John Geiger. Another area of confusion

0:15:48.290 --> 0:15:52.310
<v S1>is the depiction of God as a vengeful judge, particularly

0:15:52.310 --> 0:15:54.770
<v S1>in the context of the final Judgment. I think some

0:15:54.770 --> 0:15:57.830
<v S1>people struggle with the idea that God would condemn people

0:15:57.830 --> 0:16:00.500
<v S1>to eternal punishment. You know, there's there's a lot of

0:16:00.500 --> 0:16:03.410
<v S1>pushback against hell being, you know, a lake of fire

0:16:03.410 --> 0:16:06.320
<v S1>that burns forever, though Scripture declares it to be so,

0:16:06.830 --> 0:16:09.380
<v S1>they find this portrayal of God to be inconsistent with

0:16:09.380 --> 0:16:12.080
<v S1>the teachings of love and forgiveness found elsewhere in the Bible. Now,

0:16:12.080 --> 0:16:14.450
<v S1>we've touched on some of this, but how should people

0:16:14.450 --> 0:16:16.730
<v S1>view revelation in light of all this?

0:16:17.240 --> 0:16:18.950
<v S4>Well, if you think about it, I mean, when you

0:16:18.950 --> 0:16:21.500
<v S4>think about God's character, we talk about God being a

0:16:21.500 --> 0:16:25.520
<v S4>vengeful or a wrathful God. Really, that's nowhere more accurately

0:16:25.520 --> 0:16:29.000
<v S4>portrayed than at the cross of Christ. Because when Jesus

0:16:29.000 --> 0:16:32.120
<v S4>died on the cross, God the Father unleashed his holy

0:16:32.120 --> 0:16:35.990
<v S4>wrath on the son and abandoned him there, and also

0:16:35.990 --> 0:16:39.110
<v S4>had him punished for the sins of mankind. That's why

0:16:39.110 --> 0:16:41.120
<v S4>Jesus cried out, My God, my God, why have you

0:16:41.120 --> 0:16:46.640
<v S4>forsaken me? And yet we have the beauty of love, grace, forgiveness, holiness, wrath,

0:16:46.640 --> 0:16:50.300
<v S4>and justice all kind of coming to this intersection at

0:16:50.300 --> 0:16:53.300
<v S4>the cross at Calvary. And so I would say to people,

0:16:53.300 --> 0:16:55.340
<v S4>you know, you really do want God to be a

0:16:55.340 --> 0:16:57.800
<v S4>just God. You want him to be a God that

0:16:57.800 --> 0:17:01.400
<v S4>ultimately punishes sin. Because I think John is within all people,

0:17:01.400 --> 0:17:04.070
<v S4>a desire for evil just to go away and for

0:17:04.070 --> 0:17:06.830
<v S4>there not to be any more injustice, any more murder,

0:17:06.980 --> 0:17:11.060
<v S4>any more rape, any more sex trafficking, all these evils

0:17:11.060 --> 0:17:14.419
<v S4>that one day God promises he will actually do away with.

0:17:14.420 --> 0:17:16.880
<v S4>But he can't do that unless he is a God

0:17:16.880 --> 0:17:19.520
<v S4>of vengeance and of wrath. And so that's the beauty

0:17:19.520 --> 0:17:21.619
<v S4>of God is that he deals with evil, but at

0:17:21.619 --> 0:17:24.590
<v S4>the same time he gives us his grace and mercy.

0:17:24.830 --> 0:17:28.460
<v S1>Jeff Kennelly is the co host of the Prophecy Prose podcast,

0:17:28.460 --> 0:17:32.689
<v S1>which just surpassed 1 million downloads. He's written 40 books,

0:17:32.690 --> 0:17:37.879
<v S1>including God's Great Finale. Jeff, aren't there different beliefs regarding

0:17:37.880 --> 0:17:40.639
<v S1>the timing of the rapture and tribulation? Can you explain

0:17:40.640 --> 0:17:45.109
<v S1>the differences? In the pre-trib, mid trib and post tribulation

0:17:45.109 --> 0:17:49.310
<v S1>viewpoints and what each can take away from revelation, despite

0:17:49.310 --> 0:17:51.770
<v S1>those key differences in interpretation.

0:17:52.190 --> 0:17:56.000
<v S4>Absolutely. The word tribulation refers to a seven year period

0:17:56.000 --> 0:17:57.889
<v S4>of time that we believe is going to take place

0:17:57.890 --> 0:18:00.710
<v S4>at the end of time. That's the place where God

0:18:00.710 --> 0:18:03.689
<v S4>is pouring out his wrath. When we talk about the rapture.

0:18:03.710 --> 0:18:06.500
<v S4>The rapture is the rescue of the Bride of Christ

0:18:06.500 --> 0:18:09.890
<v S4>up to God prior to him pouring out his wrath.

0:18:09.890 --> 0:18:14.810
<v S4>So the pre-trib rapture view says that believers are rescued

0:18:14.990 --> 0:18:18.890
<v S4>before God begins those sealed judgments and revelation chapter six.

0:18:18.890 --> 0:18:21.590
<v S4>Much in the same way that the angels rescued lot

0:18:21.590 --> 0:18:25.520
<v S4>before God's wrath came down. So the pattern in Scripture

0:18:25.520 --> 0:18:28.700
<v S4>is sort of God is rescues as his own before

0:18:28.700 --> 0:18:31.490
<v S4>he pours out his wrath, but he does not necessarily

0:18:31.490 --> 0:18:34.880
<v S4>save us from man's wrath. So the pre-trib use, as

0:18:34.880 --> 0:18:37.879
<v S4>it happens before the mid-term review says, in the middle

0:18:37.880 --> 0:18:39.740
<v S4>of that period of time that three and a half

0:18:39.740 --> 0:18:42.619
<v S4>years in bow and Antichrist and acts the mark of

0:18:42.619 --> 0:18:45.590
<v S4>the beast, that right then is where the church is raptured.

0:18:45.590 --> 0:18:49.040
<v S4>They see God's wrath beginning there and then. The post

0:18:49.040 --> 0:18:52.340
<v S4>Trib view says that the rapture occurs at the very

0:18:52.340 --> 0:18:55.399
<v S4>end of the tribulation period, that seven year time where

0:18:55.400 --> 0:18:58.450
<v S4>Jesus returns to snatch his bride up, take her to heaven.

0:18:58.460 --> 0:19:01.040
<v S4>They turn right back around and come straight back down

0:19:01.130 --> 0:19:04.490
<v S4>to earth at the second coming of Christ at Armageddon.

0:19:04.490 --> 0:19:07.880
<v S4>So three very distinct views. Obviously only one view can

0:19:07.880 --> 0:19:10.670
<v S4>be right. And this is an issue that we certainly

0:19:10.670 --> 0:19:13.730
<v S4>don't want to divide the body of Christ over. However,

0:19:13.730 --> 0:19:16.639
<v S4>if it's important enough to study and if it means

0:19:16.640 --> 0:19:18.980
<v S4>that we get delivered from God's wrath, it certainly is

0:19:18.980 --> 0:19:21.369
<v S4>something that every believer should investigate.

0:19:21.380 --> 0:19:24.920
<v S1>Okay, you have opened up that that can of worms there,

0:19:24.920 --> 0:19:27.530
<v S1>so to speak. How can Christians interact in a Christ

0:19:27.530 --> 0:19:30.740
<v S1>like way with those who share different beliefs about the

0:19:30.740 --> 0:19:32.810
<v S1>rapture and tribulation than we do?

0:19:33.590 --> 0:19:36.740
<v S4>I think, number one, realizing that it's not a salvific issue.

0:19:36.740 --> 0:19:40.399
<v S4>In other words, it doesn't determine a one one's eternal destiny.

0:19:40.400 --> 0:19:43.580
<v S4>And so knowing, hey, you know, with a friend that

0:19:43.580 --> 0:19:45.770
<v S4>may have a mid trib view, that, look, we're going

0:19:45.770 --> 0:19:48.560
<v S4>to be in heaven together, regardless of your view of

0:19:48.560 --> 0:19:51.530
<v S4>my view on on the end times. So that should

0:19:51.530 --> 0:19:55.220
<v S4>not prevent us from having great fellowship together. And also

0:19:55.220 --> 0:19:57.770
<v S4>just there are things about the end times that all

0:19:57.770 --> 0:20:00.920
<v S4>three of those views agree on, which is Jesus will

0:20:00.920 --> 0:20:03.650
<v S4>come back at his second coming and then set up

0:20:03.650 --> 0:20:06.200
<v S4>his millennial kingdom on the earth. So there are many

0:20:06.200 --> 0:20:08.570
<v S4>points of agreement that we have is just on the

0:20:08.570 --> 0:20:11.240
<v S4>timing of the rapture that we disagreed.

0:20:11.450 --> 0:20:14.600
<v S1>What about the role of the Antichrist in revelation, Jeff?

0:20:14.900 --> 0:20:17.780
<v S4>Well, it's huge actually. In fact, the Antichrist is the

0:20:17.780 --> 0:20:22.010
<v S4>second most mentioned figure in the end times other than

0:20:22.010 --> 0:20:26.330
<v S4>Jesus Christ himself. There's some hundred passages of Scripture that

0:20:26.330 --> 0:20:29.510
<v S4>mention Antichrist in the Bible. So he's a he's a

0:20:29.510 --> 0:20:33.590
<v S4>prime figure. He's a key character in the end times scenario.

0:20:33.590 --> 0:20:37.280
<v S4>And what happens is he really dovetails into Satan's desire

0:20:37.280 --> 0:20:41.540
<v S4>to establish a global governance system in the world, and

0:20:41.540 --> 0:20:44.330
<v S4>for him to be ruling through that, and that, in essence,

0:20:44.330 --> 0:20:47.870
<v S4>is Satan's way of placing his man of sin in

0:20:47.869 --> 0:20:51.140
<v S4>a place where he can be worshiped, i.e. worship Satan

0:20:51.140 --> 0:20:54.230
<v S4>as well. And so it's just Satan's long held desire

0:20:54.230 --> 0:20:56.720
<v S4>to be worshipped by the world and to rule over

0:20:56.720 --> 0:20:59.750
<v S4>the world. And he'll do that through the man Antichrist.

0:20:59.810 --> 0:21:03.230
<v S1>Questions about revelation. We seem to have no end to them,

0:21:03.230 --> 0:21:05.540
<v S1>which is why it's great to have an expert joining

0:21:05.540 --> 0:21:08.000
<v S1>us today on the land. In the book, he's best

0:21:08.000 --> 0:21:11.210
<v S1>selling author, Jeff Kinley, I'm John Geiger. Hey, will there

0:21:11.210 --> 0:21:14.690
<v S1>be a literal thousand year reign of Christ mentioned in

0:21:14.690 --> 0:21:15.290
<v S1>the book?

0:21:15.530 --> 0:21:15.920
<v S5>Yeah, I.

0:21:15.920 --> 0:21:18.740
<v S4>Believe there will be. In fact, revelation chapter 20 mentions

0:21:18.740 --> 0:21:23.090
<v S4>the number 1006 times in seven verses. And of course,

0:21:23.090 --> 0:21:25.790
<v S4>if God says something once, we should pay attention to it.

0:21:25.790 --> 0:21:28.280
<v S4>But when he repeats it six times and such a

0:21:28.280 --> 0:21:31.280
<v S4>small amount of time, then we should definitely pay attention

0:21:31.280 --> 0:21:33.140
<v S4>to that number. So yeah, I think it's a literal

0:21:33.140 --> 0:21:36.950
<v S4>seven year kingdom. And and the kingdom is mentioned all

0:21:36.950 --> 0:21:39.109
<v S4>throughout the Old Testament. We don't know how long it

0:21:39.109 --> 0:21:42.350
<v S4>is until we get to revelation chapter 20. So based

0:21:42.350 --> 0:21:46.010
<v S4>on just a normal plain interpretation of revelation 20, I

0:21:46.010 --> 0:21:47.750
<v S4>take it to be a literal 1000 years.

0:21:47.750 --> 0:21:49.910
<v S1>What about the mark of the beast? With the advancement

0:21:49.910 --> 0:21:54.350
<v S1>of technology and chips being implanted in people, there's all

0:21:54.350 --> 0:21:57.350
<v S1>kinds of wild things going around. What do we need

0:21:57.350 --> 0:21:58.879
<v S1>to know from revelation?

0:21:59.510 --> 0:22:01.670
<v S4>Well, I think two things. As you know, we've talked

0:22:01.670 --> 0:22:03.530
<v S4>about the mark of the beast for for many years,

0:22:03.530 --> 0:22:05.689
<v S4>and people have wondered how in the world will that happen?

0:22:05.960 --> 0:22:09.080
<v S4>The really two areas that right now make the mark

0:22:09.080 --> 0:22:11.869
<v S4>of the beast more feasible than any other time in

0:22:11.869 --> 0:22:15.470
<v S4>human history? The first is technology. The idea that you

0:22:15.470 --> 0:22:19.219
<v S4>can scan someone's hand or something on someone's hand was

0:22:19.220 --> 0:22:22.820
<v S4>unprecedented even 20, 30 years ago. But now with things

0:22:22.820 --> 0:22:26.270
<v S4>like Amazon one, where they're scanning the the palm print

0:22:26.270 --> 0:22:29.210
<v S4>of your hand and reading the vein structure behind it,

0:22:29.540 --> 0:22:33.890
<v S4>there's a system, technologically speaking, in place now that can

0:22:33.890 --> 0:22:38.449
<v S4>transact that economic transaction just through reading your palm. So

0:22:38.450 --> 0:22:40.190
<v S4>I don't think Amazon wants the mark of the beast.

0:22:40.190 --> 0:22:43.050
<v S4>But there is the. Technology there. But the second aspect

0:22:43.050 --> 0:22:46.050
<v S4>of that, John, is the idea of a digital economy.

0:22:46.080 --> 0:22:50.340
<v S4>In other words, in order for revelation 1316 or 18,

0:22:50.340 --> 0:22:53.430
<v S4>which says that no man can buy or sell without

0:22:53.430 --> 0:22:56.190
<v S4>the mark of the beast, meaning you can't pay your mortgage,

0:22:56.190 --> 0:22:58.470
<v S4>you can't pay online, you can't buy a stick of gum,

0:22:58.470 --> 0:23:01.889
<v S4>you can't buy food without this mark. Digitally speaking, it

0:23:01.890 --> 0:23:05.040
<v S4>has to be a digital economy. And so there has

0:23:05.040 --> 0:23:09.090
<v S4>to be some sort of way to transact online without

0:23:09.090 --> 0:23:13.169
<v S4>actually exchanging paper or cards or anything like that. And

0:23:13.200 --> 0:23:15.960
<v S4>of course, there are over 114 countries in the world

0:23:15.960 --> 0:23:18.540
<v S4>right now that are on their way to implementing a

0:23:18.540 --> 0:23:22.350
<v S4>digital economy, including the United States of America. So the

0:23:22.350 --> 0:23:24.899
<v S4>scary thing about that is, is that once that happens,

0:23:24.900 --> 0:23:30.780
<v S4>every transaction becomes traceable, becomes trackable, it becomes programmable and expendable.

0:23:30.780 --> 0:23:35.280
<v S4>So in essence, becomes a control issue over everyone's money

0:23:35.280 --> 0:23:38.250
<v S4>down to the penny. And Antichrist will have to have

0:23:38.250 --> 0:23:40.359
<v S4>that in order to have that mark of the beast.

0:23:40.380 --> 0:23:42.420
<v S1>How close do you think we are to that in

0:23:42.420 --> 0:23:43.260
<v S1>the US?

0:23:44.070 --> 0:23:47.220
<v S4>Well, the fed now rolled out here this June, and

0:23:47.220 --> 0:23:50.100
<v S4>this is kind of the test case for banks to

0:23:50.100 --> 0:23:54.540
<v S4>begin to transact in real time immediately. And of course,

0:23:54.540 --> 0:23:57.359
<v S4>they're selling all the positive aspects of it. And of course,

0:23:57.359 --> 0:24:00.450
<v S4>digital transactions themselves are not evil. We do that every day.

0:24:00.450 --> 0:24:03.240
<v S4>In fact, over half of our transactions in America are

0:24:03.240 --> 0:24:06.690
<v S4>already done digitally. The scary part is when the government

0:24:06.690 --> 0:24:09.750
<v S4>gets involved and there's a potential for tyranny to have

0:24:09.750 --> 0:24:13.350
<v S4>its hand in your pocketbook. And so it's being rolled

0:24:13.350 --> 0:24:16.949
<v S4>out right now. It's being tested. Our current president wants

0:24:16.950 --> 0:24:20.850
<v S4>there to be a central digital currency bank, where all

0:24:20.850 --> 0:24:24.630
<v S4>money just flows through the same digital bank, as it were.

0:24:24.630 --> 0:24:28.200
<v S4>And so yeah, we're rapidly moving towards that right now.

0:24:28.890 --> 0:24:32.220
<v S1>What is the ultimate message of revelation for Christians today?

0:24:32.220 --> 0:24:34.440
<v S1>What would you like our listeners to walk away from

0:24:34.440 --> 0:24:36.899
<v S1>this conversation with? If it was just one thing?

0:24:37.109 --> 0:24:39.300
<v S4>Yeah, I think it's just simply this, you know, the

0:24:39.300 --> 0:24:42.450
<v S4>Old Testament said someone is coming. The New Testament says

0:24:42.450 --> 0:24:46.500
<v S4>someone has come. The revelation says someone is coming again.

0:24:46.680 --> 0:24:50.250
<v S4>And I think the message for believers are prepare yourself

0:24:50.250 --> 0:24:54.360
<v S4>for the return of the bridegroom. Be ready for the

0:24:54.359 --> 0:24:57.120
<v S4>wedding and for the wedding feast. And that's what revelation does.

0:24:57.119 --> 0:24:59.670
<v S4>It helps us know God better and know what's going

0:24:59.670 --> 0:25:01.710
<v S4>to happen so that we can prepare ourselves.

0:25:01.890 --> 0:25:05.040
<v S1>What's one thing we could do to prepare ourselves well?

0:25:05.040 --> 0:25:07.620
<v S4>Revelation three two says to the church at Sardis, first

0:25:07.619 --> 0:25:10.590
<v S4>you have to wake up, and waking up means opening

0:25:10.590 --> 0:25:13.530
<v S4>your eyes and seeing the risen Christ. In fact, that's

0:25:13.530 --> 0:25:16.590
<v S4>what revelation chapter one does. And how the whole book

0:25:16.590 --> 0:25:20.400
<v S4>begins is a vision of who Jesus is right now

0:25:20.400 --> 0:25:23.400
<v S4>and what he's done for us. And when John looks

0:25:23.400 --> 0:25:25.710
<v S4>at that vision, the Bible says he falls at his

0:25:25.710 --> 0:25:28.770
<v S4>feet as a dead man. It overwhelmed him. And so

0:25:28.770 --> 0:25:30.810
<v S4>it really got his attention. So I think the number

0:25:30.810 --> 0:25:32.820
<v S4>one thing we need to do is believers is to

0:25:32.820 --> 0:25:36.000
<v S4>look at Jesus as described in revelation chapter one.

0:25:36.240 --> 0:25:39.270
<v S1>Jeff Kinley has written God's great Finale, a link to

0:25:39.270 --> 0:25:43.130
<v S1>his book at our website. The land and the book Talk.

0:25:43.140 --> 0:25:44.580
<v S1>Thanks for connecting today, Jeff.

0:25:44.820 --> 0:25:46.129
<v S6>Thank you John. God bless.

0:25:46.140 --> 0:25:49.020
<v S1>Charlie's back. He's got some questions, no surprise there, but

0:25:49.020 --> 0:25:52.260
<v S1>some of the answers might just be surprising. Bible questions.

0:25:52.260 --> 0:25:55.109
<v S1>Maybe one of them. Yours. Next on the land and

0:25:55.109 --> 0:26:08.380
<v S1>the book. Sure good to have your company today on

0:26:08.380 --> 0:26:11.109
<v S1>the land. In the book I'm John Yeager, our host, Dr.

0:26:11.109 --> 0:26:14.260
<v S1>Charlie Dyer. This segment, it's about you, your thoughts, your

0:26:14.260 --> 0:26:17.710
<v S1>questions about the Bible as you crack open that ultimate

0:26:17.710 --> 0:26:21.070
<v S1>book of wisdom and maybe ponder a verse of Scripture

0:26:21.070 --> 0:26:23.530
<v S1>that leaves you scratching your head, you can always get

0:26:23.530 --> 0:26:25.959
<v S1>your question to us when you email us at The

0:26:25.960 --> 0:26:30.040
<v S1>Land and the Book at Moody Edu Charlie, many of

0:26:30.040 --> 0:26:32.920
<v S1>us wonder what the future holds for Israel, and while

0:26:32.920 --> 0:26:36.010
<v S1>some things are uncertain, the Bible gives us an outline

0:26:36.010 --> 0:26:37.990
<v S1>of what will happen in the last days.

0:26:37.990 --> 0:26:40.510
<v S2>Yeah, John and our friends at Life and Messiah recently

0:26:40.510 --> 0:26:45.220
<v S2>hosted a prophecy conference. Focus specifically on this topic Israel

0:26:45.220 --> 0:26:48.400
<v S2>and the church living in the last days. They're now

0:26:48.400 --> 0:26:51.310
<v S2>making the videos of the conference available for early access

0:26:51.310 --> 0:26:54.400
<v S2>exclusively to the land. In the book listeners, you'll hear

0:26:54.400 --> 0:26:58.000
<v S2>from many knowledgeable speakers on this topic, including Moody Radio

0:26:58.000 --> 0:27:01.959
<v S2>host Michael Rudnick and me, Charlie Dyer. These encouraging and

0:27:01.960 --> 0:27:06.130
<v S2>informative videos will help you better understand God's future plans

0:27:06.130 --> 0:27:09.189
<v S2>and how we can be actively waiting to get access

0:27:09.190 --> 0:27:12.850
<v S2>to this video series. Visit Life in Messiah org and

0:27:12.850 --> 0:27:15.550
<v S2>click on the Moody Radio button to sign up. That's

0:27:15.550 --> 0:27:17.770
<v S2>life in Messiah org.

0:27:17.770 --> 0:27:20.020
<v S1>All right, let's dig into our questions for the day.

0:27:20.020 --> 0:27:24.100
<v S1>Lester starts us off asking, what is a cherubim and

0:27:24.100 --> 0:27:25.210
<v S1>what does it look like?

0:27:25.420 --> 0:27:28.060
<v S2>By the way, a cherubim are plural for a single

0:27:28.060 --> 0:27:31.840
<v S2>is a cherub, multiple are cherubim. And the best description

0:27:31.840 --> 0:27:35.470
<v S2>is found in Ezekiel one, verses 5 to 14. Cherub

0:27:35.470 --> 0:27:37.480
<v S2>has a general appearance of a man, it says, but

0:27:37.480 --> 0:27:40.840
<v S2>with four faces and four wings. The legs are straight,

0:27:40.840 --> 0:27:43.690
<v S2>but with hooves like a calf. Under its wings are

0:27:43.690 --> 0:27:46.780
<v S2>the hands of a man, and having described the cherubim,

0:27:46.780 --> 0:27:50.440
<v S2>Ezekiel identifies them when they reappear, then in chapter ten,

0:27:50.440 --> 0:27:53.140
<v S2>and that's when he specifically tells us what they are.

0:27:53.140 --> 0:27:55.869
<v S2>Now cherubim are part of the angelic order, and they

0:27:55.869 --> 0:27:58.600
<v S2>appear to be the angels who are closest to God

0:27:58.600 --> 0:28:01.480
<v S2>and who guard the presence and his holiness. In fact,

0:28:01.480 --> 0:28:06.310
<v S2>according to Ezekiel 2816, Satan was originally a guardian cherub

0:28:06.310 --> 0:28:09.550
<v S2>until he was judged for his sin. The other descriptions

0:28:09.550 --> 0:28:12.369
<v S2>we have of cherubim are are the golden representations of

0:28:12.369 --> 0:28:14.860
<v S2>the cherubim that were placed on the mercy seat over

0:28:14.859 --> 0:28:17.080
<v S2>the ark of the covenant, and in the Holy of

0:28:17.080 --> 0:28:21.820
<v S2>Holies in Solomon's Temple. These descriptions are less detailed than Ezekiel's,

0:28:21.820 --> 0:28:24.640
<v S2>but we're told in Exodus 2520 that they have their

0:28:24.640 --> 0:28:29.020
<v S2>wings spread upward, overshadowing the mercy seat. Now, obviously we

0:28:29.020 --> 0:28:31.750
<v S2>don't have any actual pictures of cherubim, though they did

0:28:31.750 --> 0:28:35.110
<v S2>appear numerous times in the Bible. One thing we do know, though,

0:28:35.200 --> 0:28:37.870
<v S2>they don't look like those little chubby babies we sometimes

0:28:37.869 --> 0:28:38.920
<v S2>call cherubs.

0:28:39.550 --> 0:28:41.469
<v S1>All right, here's a question from Alan. He says, I

0:28:41.470 --> 0:28:45.220
<v S1>have some questions on John chapter 14. Jesus says, in

0:28:45.220 --> 0:28:48.910
<v S1>my father's house are many mansions. I've heard two opinions

0:28:48.910 --> 0:28:52.210
<v S1>on the meaning of my father's house. One commentary said

0:28:52.210 --> 0:28:54.670
<v S1>it refers to the New Jerusalem, while another said it

0:28:54.670 --> 0:28:58.000
<v S1>refers to the entire universe that God created. Could my

0:28:58.000 --> 0:29:02.830
<v S1>father's house be the entire created universe, including all the galaxies?

0:29:02.950 --> 0:29:05.530
<v S2>Well, I take my father's house in John 14 to

0:29:05.530 --> 0:29:07.959
<v S2>refer to the New Jerusalem, and I base it in

0:29:07.960 --> 0:29:12.070
<v S2>part on Hebrews chapter 12, in verses 22 to 24.

0:29:12.100 --> 0:29:14.860
<v S2>There the New Jerusalem is said to be the abode

0:29:14.860 --> 0:29:18.400
<v S2>of God and Jesus and angels, the church, the Old

0:29:18.400 --> 0:29:22.240
<v S2>Testament saints, and the souls of righteous made perfect. In

0:29:22.240 --> 0:29:25.960
<v S2>John 14, Jesus is talking about his father's house, and

0:29:25.960 --> 0:29:28.209
<v S2>he also says this is where he will be. He

0:29:28.210 --> 0:29:31.990
<v S2>tells the disciples, where I am, there you may be also.

0:29:31.990 --> 0:29:34.750
<v S2>The New Jerusalem does come down to earth at the

0:29:34.750 --> 0:29:37.840
<v S2>end of the millennium, but it is in existence now.

0:29:37.840 --> 0:29:40.240
<v S2>And I take it that that's where the dwelling places

0:29:40.240 --> 0:29:42.730
<v S2>are that Jesus is preparing for us.

0:29:42.730 --> 0:29:45.130
<v S1>The land and the book from Moody Radio is what

0:29:45.130 --> 0:29:48.820
<v S1>you're listening to. Questions and answers are focused with host Dr.

0:29:48.820 --> 0:29:52.330
<v S1>Charlie Dyer. I'm John Geiger with this question from Todd.

0:29:52.330 --> 0:29:54.220
<v S1>He says, I received a letter from a friend who

0:29:54.220 --> 0:29:57.670
<v S1>has come to disbelieve the Bible. He has several objections,

0:29:57.670 --> 0:30:01.510
<v S1>including what he claims is academic consensus that the Pentateuch

0:30:01.510 --> 0:30:05.440
<v S1>is composed of multiple strands of stories that weren't compiled

0:30:05.440 --> 0:30:08.950
<v S1>until the exile period, and that the early events are historical.

0:30:09.160 --> 0:30:12.010
<v S1>He also believes Daniel couldn't have been written until the

0:30:12.010 --> 0:30:15.190
<v S1>second century, based on the kind of language used and

0:30:15.190 --> 0:30:17.620
<v S1>the prophecies that it makes. I'm not sure how to

0:30:17.620 --> 0:30:19.510
<v S1>counter these assertions. Can you help?

0:30:19.780 --> 0:30:21.790
<v S2>Well, what your friend has done is throw a bunch

0:30:21.790 --> 0:30:24.070
<v S2>of mud against the wall, hoping that some of it

0:30:24.070 --> 0:30:26.380
<v S2>will stick, and whether he was taught some of this

0:30:26.380 --> 0:30:28.930
<v S2>at university or read it in books. The reality is

0:30:28.930 --> 0:30:32.950
<v S2>that those objections have actually been answered quite convincingly. Now,

0:30:32.950 --> 0:30:34.570
<v S2>for the sake of time, let me just pick up

0:30:34.570 --> 0:30:37.390
<v S2>a few of them. His argument against the Pentateuch, based

0:30:37.390 --> 0:30:41.950
<v S2>on an old, now discredited theory often called the documentary hypothesis,

0:30:41.950 --> 0:30:45.370
<v S2>which says the Pentateuch was constructed from four or more

0:30:45.370 --> 0:30:48.490
<v S2>different sources, often called J, E, D, and P, and

0:30:48.490 --> 0:30:52.120
<v S2>finally stitched together during or after the Babylonian exile. Now,

0:30:52.120 --> 0:30:55.390
<v S2>a book called The Documentary Hypothesis and the composition of

0:30:55.390 --> 0:30:59.650
<v S2>the Pentateuch by a Jewish scholar named Humberto Kazuto presents

0:30:59.650 --> 0:31:03.760
<v S2>a clear and compelling critique of the GDP theory. Another

0:31:03.760 --> 0:31:07.230
<v S2>book was written. It's titled Before Abraham. M was by

0:31:07.230 --> 0:31:10.470
<v S2>two professors at UC Berkeley, and the discovery of two

0:31:10.470 --> 0:31:14.500
<v S2>amulets at Katif, home by Jerusalem, also causes a problem.

0:31:14.520 --> 0:31:16.350
<v S2>In fact, let me talk about that just a second.

0:31:16.380 --> 0:31:19.590
<v S2>These two amulets are from the First Temple period, and

0:31:19.590 --> 0:31:23.700
<v S2>they contain quotations from numbers. Chapter six, the ironic benediction,

0:31:23.700 --> 0:31:26.970
<v S2>which supposedly is part of the document which wasn't written

0:31:26.970 --> 0:31:30.420
<v S2>until the exile. And yet, here's some amulets found before

0:31:30.420 --> 0:31:34.740
<v S2>the exile, quoting something that supposedly hasn't yet been written. Now,

0:31:34.740 --> 0:31:38.670
<v S2>the Greek loanwords in Daniel, they're actually musical instruments, and

0:31:38.670 --> 0:31:42.270
<v S2>a scholar named Edwin Yamauchi has shown that musical instruments

0:31:42.270 --> 0:31:45.150
<v S2>were imported and exported throughout the Middle East long before

0:31:45.150 --> 0:31:49.290
<v S2>the time of Daniel. The reality that Daniel identified Belshazzar

0:31:49.290 --> 0:31:52.680
<v S2>as ruling in Babylon was actually lost by the second

0:31:52.680 --> 0:31:55.230
<v S2>century in the writings of others, but here in the

0:31:55.230 --> 0:31:58.410
<v S2>past century or so, documents from Babylon were uncovered showing

0:31:58.410 --> 0:32:01.980
<v S2>Daniel was correct. But the real problem the friend has

0:32:02.010 --> 0:32:05.640
<v S2>is the issue of predictive prophecy. Can God predict the future,

0:32:05.640 --> 0:32:08.969
<v S2>including the rise of Persia, Greece and Rome? And if

0:32:08.970 --> 0:32:12.060
<v S2>he can, there's no problem with those countries being named,

0:32:12.060 --> 0:32:14.520
<v S2>since that's exactly what God is claiming to do in

0:32:14.520 --> 0:32:17.820
<v S2>those passages. Now, the bottom line is that every objection

0:32:17.820 --> 0:32:20.460
<v S2>raised by your friend has a solid answer. A good

0:32:20.460 --> 0:32:23.220
<v S2>book to recommend as evidence that demands a verdict by

0:32:23.220 --> 0:32:25.860
<v S2>Josh McDowell. You might want to buy a copy to

0:32:25.860 --> 0:32:28.230
<v S2>share with him and also get a copy for yourself.

0:32:28.230 --> 0:32:29.250
<v S2>It's really good.

0:32:29.370 --> 0:32:32.880
<v S1>Mary writes the church I attend chose a Sunday school

0:32:32.880 --> 0:32:35.430
<v S1>curriculum I don't like. For example, the lesson assigned to

0:32:35.430 --> 0:32:38.610
<v S1>me to teach was this promise the Lord will keep

0:32:38.610 --> 0:32:41.580
<v S1>you from harm. The key verse second Timothy four, verse

0:32:41.580 --> 0:32:45.430
<v S1>18 in the Bible story about Shadrach, Meshach, and Abednego.

0:32:45.450 --> 0:32:48.390
<v S1>The point was that God kept them from harm and

0:32:48.390 --> 0:32:51.270
<v S1>used second Timothy four, verse 18. The Lord will deliver

0:32:51.270 --> 0:32:54.330
<v S1>me from every evil deed, and will bring me safely

0:32:54.330 --> 0:32:57.300
<v S1>to his heavenly kingdom. To him be the glory forever

0:32:57.300 --> 0:33:00.720
<v S1>and ever. But Second Timothy is Paul's swan song. Before

0:33:00.720 --> 0:33:04.200
<v S1>his execution, wasn't Paul more concerned about his heart attitude

0:33:04.200 --> 0:33:05.100
<v S1>toward the Lord?

0:33:05.370 --> 0:33:08.370
<v S2>Well, your concerns are right on target. Shadrach, Meshach, and

0:33:08.370 --> 0:33:10.950
<v S2>Abednego were convinced God would save them from death. He

0:33:10.950 --> 0:33:13.860
<v S2>says the God we serve is able to save us

0:33:14.040 --> 0:33:16.230
<v S2>from the blazing furnace, and he will rescue us from

0:33:16.230 --> 0:33:19.410
<v S2>your hand, O King. However, they did acknowledge that even

0:33:19.410 --> 0:33:21.450
<v S2>if he doesn't, we want you to know we will

0:33:21.450 --> 0:33:23.490
<v S2>not serve your gods. But the point of the story

0:33:23.490 --> 0:33:26.700
<v S2>is they had faith that God could physically deliver them

0:33:26.700 --> 0:33:30.180
<v S2>from death. Now, second Timothy four Paul knows he's soon

0:33:30.180 --> 0:33:32.820
<v S2>going to be executed, and he says in four six,

0:33:32.820 --> 0:33:36.120
<v S2>the time has come for my departure. And though God

0:33:36.120 --> 0:33:39.300
<v S2>stood by him during his first defense before Caesar, Paul

0:33:39.300 --> 0:33:41.790
<v S2>knew the order for his execution would eventually be given.

0:33:41.790 --> 0:33:44.640
<v S2>So in verse 18, he is saying that God will

0:33:44.640 --> 0:33:47.760
<v S2>deliver him through death and bring me safely to his

0:33:47.760 --> 0:33:51.690
<v S2>heavenly kingdom. When teaching this, the best approach is to

0:33:51.690 --> 0:33:54.150
<v S2>talk through the two stories and have the people note

0:33:54.150 --> 0:33:56.940
<v S2>the similarities and differences. You know, both accounts are a

0:33:56.940 --> 0:34:01.020
<v S2>believers remaining faithful during times of persecution, but then you

0:34:01.020 --> 0:34:03.480
<v S2>can note that the three friends were rescued from death

0:34:03.480 --> 0:34:07.260
<v S2>while Paul found deliverance through death. In both cases, God

0:34:07.260 --> 0:34:11.100
<v S2>provided deliverance. But that doesn't mean his followers won't experience

0:34:11.100 --> 0:34:13.830
<v S2>death or martyrdom. I'm not sure if that's the lesson

0:34:13.830 --> 0:34:16.200
<v S2>they're trying to give in the literature, but it's the

0:34:16.200 --> 0:34:18.540
<v S2>lesson I see when you compare those two passages.

0:34:18.540 --> 0:34:21.719
<v S1>Donna comments I recently saw a documentary about how we

0:34:21.719 --> 0:34:24.660
<v S1>got our Bible, particularly the Old Testament, and I was

0:34:24.660 --> 0:34:28.410
<v S1>wondering where the Dead Sea Scrolls used in translating any

0:34:28.410 --> 0:34:32.040
<v S1>of our modern translations, and if so, which ones?

0:34:32.280 --> 0:34:35.160
<v S2>Well, I believe most modern translations do use the Dead

0:34:35.160 --> 0:34:37.470
<v S2>Sea Scrolls in their attempt to arrive at the most

0:34:37.469 --> 0:34:41.970
<v S2>accurate Hebrew text for translation. Now, here's how the 1984

0:34:41.969 --> 0:34:44.700
<v S2>and IV translators explained it. They actually wrote this in

0:34:44.700 --> 0:34:47.819
<v S2>their preface to the translation for the Old Testament. The

0:34:47.820 --> 0:34:50.969
<v S2>standard Hebrew text, the Masaryk text, as published in the

0:34:50.969 --> 0:34:54.000
<v S2>latest edition to Biblical Hebraic, was used throughout the text,

0:34:54.000 --> 0:34:56.759
<v S2>and then they add the Dead Sea Scrolls contain material

0:34:56.760 --> 0:34:59.640
<v S2>bearing on an earlier stage of the Hebrew text. They

0:34:59.640 --> 0:35:02.730
<v S2>were consulted, as were in any list. Some other ancient

0:35:02.730 --> 0:35:05.730
<v S2>sources as well. I remember from my time in seminary

0:35:05.730 --> 0:35:08.910
<v S2>that there were times when the Septuagint translation and the

0:35:08.910 --> 0:35:12.060
<v S2>Dead Sea Scrolls seemed to suggest a different reading for

0:35:12.060 --> 0:35:15.299
<v S2>a passage other than the traditional mass text. It didn't

0:35:15.300 --> 0:35:17.700
<v S2>happen too often, but those are the places where the

0:35:17.700 --> 0:35:21.330
<v S2>translators would explore all the different ancient sources to try

0:35:21.330 --> 0:35:24.330
<v S2>to determine which seems to match best what the original

0:35:24.330 --> 0:35:28.440
<v S2>author wrote. Now, unfortunately, it's difficult to discover those variations

0:35:28.440 --> 0:35:31.770
<v S2>in our English translations, and the NIV. They'll usually appear

0:35:31.770 --> 0:35:33.810
<v S2>as a footnote under the text and will say something

0:35:33.810 --> 0:35:38.250
<v S2>like or. And then they'll have an alternate reading in italics.

0:35:38.250 --> 0:35:40.290
<v S2>But you don't know if the alternative readings from the

0:35:40.290 --> 0:35:42.690
<v S2>Dead Sea Scrolls or the Master Attic text, or some

0:35:42.690 --> 0:35:45.210
<v S2>other ancient source. To find that, you really need to

0:35:45.210 --> 0:35:48.160
<v S2>know how to read the textual apparatus in the biblical Hebraic.

0:35:48.360 --> 0:35:50.490
<v S2>And let me tell you, that's not an easy task.

0:35:50.489 --> 0:35:53.190
<v S2>And frankly, it's not worth the effort because most of

0:35:53.190 --> 0:35:55.319
<v S2>what we have is very accurate.

0:35:55.440 --> 0:35:58.489
<v S1>Todd asks, do we have extra biblical examples of hematite

0:35:58.890 --> 0:36:02.280
<v S1>being used in a concrete sense of missing the mark,

0:36:02.280 --> 0:36:03.840
<v S1>as in archery or the like?

0:36:03.840 --> 0:36:06.180
<v S2>Yeah, the word hammer is the word for sin and an.

0:36:06.530 --> 0:36:08.450
<v S2>It had the idea of missing the mark or failing

0:36:08.450 --> 0:36:10.850
<v S2>to achieve a standard. It was used in the time

0:36:10.850 --> 0:36:13.580
<v S2>of Homer to refer to a warrior who hurled a spear,

0:36:13.580 --> 0:36:16.160
<v S2>but failed to strike his foe. It was also used

0:36:16.160 --> 0:36:18.380
<v S2>to refer to someone who missed his way, and of

0:36:18.380 --> 0:36:21.230
<v S2>a poet who sought to attain results beyond the limits

0:36:21.230 --> 0:36:23.540
<v S2>of his art. By the time the words used in

0:36:23.540 --> 0:36:26.150
<v S2>the Septuagint and the New Testament, it took on a

0:36:26.150 --> 0:36:29.899
<v S2>more definite religious character, meaning to air or to sin.

0:36:30.230 --> 0:36:32.720
<v S1>Well, it's always a great experience to connect with your

0:36:32.719 --> 0:36:37.129
<v S1>questions and Charlie's answers. We're not done yet. One more segment.

0:36:37.130 --> 0:36:53.300
<v S1>It's Charlie's devotional coming up right here. Well, like just

0:36:53.300 --> 0:36:56.390
<v S1>about anything else in life, Thanksgiving comes with a list

0:36:56.390 --> 0:36:59.930
<v S1>of do's and don'ts. Yeah, there are probably some rules,

0:36:59.930 --> 0:37:02.900
<v S1>written or unwritten, that we should follow. As our host, Dr.

0:37:02.900 --> 0:37:05.689
<v S1>Charlie Dyer, is about to share in his devotional. Charlie,

0:37:05.690 --> 0:37:07.770
<v S1>what do we mean by do's and don'ts?

0:37:07.790 --> 0:37:09.860
<v S2>Oh, those are the things your parents tell you before

0:37:09.860 --> 0:37:12.290
<v S2>you arrive at the grandparents house. Know. Make sure you

0:37:12.290 --> 0:37:14.030
<v S2>do this and make sure you don't do that.

0:37:14.040 --> 0:37:14.360
<v S7>Yeah.

0:37:14.719 --> 0:37:17.149
<v S1>All right. We'll get to that devotional after we hear

0:37:17.150 --> 0:37:21.230
<v S1>this Holy Land experience. I love these testimonials. Here's another.

0:37:25.350 --> 0:37:29.370
<v S8>Hi, I'm Paul Lange. I actually was invited to come

0:37:29.370 --> 0:37:31.620
<v S8>with my wife by friends of ours who have been

0:37:31.620 --> 0:37:35.040
<v S8>before with Moody, and we turned them down twice, but

0:37:35.040 --> 0:37:38.430
<v S8>they prevailed on us and we did agree to go.

0:37:38.550 --> 0:37:43.020
<v S8>And it is a life changing experience. I think the

0:37:43.020 --> 0:37:47.819
<v S8>reality of what God is doing in such a small place,

0:37:47.910 --> 0:37:52.830
<v S8>again and again and again, all throughout history, just to

0:37:52.830 --> 0:37:56.220
<v S8>save us is just the most remarkable thing. And then

0:37:56.219 --> 0:37:59.759
<v S8>to see that history unfold in front of us and

0:37:59.760 --> 0:38:03.840
<v S8>to hear about it from experts, it is just a

0:38:03.840 --> 0:38:06.210
<v S8>remarkable thing. It will change me forever.

0:38:06.480 --> 0:38:10.560
<v S9>My name is Joyce Pappas, and my experience with what

0:38:10.560 --> 0:38:13.380
<v S9>the Bible so far has been getting to know the

0:38:13.380 --> 0:38:17.580
<v S9>Lord and him teaching me on the level that I

0:38:17.580 --> 0:38:21.810
<v S9>was ready for. And now I can understand things on

0:38:21.810 --> 0:38:24.810
<v S9>such a greater level and have so much more communication

0:38:24.810 --> 0:38:28.980
<v S9>with him and reading through the Bible, knowing where he's been,

0:38:28.980 --> 0:38:33.569
<v S9>knowing where all these events have happened, I can experience

0:38:33.570 --> 0:38:36.480
<v S9>them at a deeper level and get even more out

0:38:36.480 --> 0:38:39.840
<v S9>of all the messages that he has for me. I'm

0:38:39.840 --> 0:38:43.560
<v S9>just so excited to have a whole new world open

0:38:43.560 --> 0:38:44.320
<v S9>up to me.

0:38:44.340 --> 0:38:47.130
<v S10>My name is Wayne Steadman and just finishing my second

0:38:47.130 --> 0:38:50.759
<v S10>trip to Israel, and I'm absolutely struck by the reality

0:38:51.120 --> 0:38:54.480
<v S10>of the presence of God in this small land. In

0:38:54.480 --> 0:38:58.260
<v S10>the second visit, there's just it's just become so clear

0:38:58.260 --> 0:39:02.400
<v S10>that in this small land, God came here first and

0:39:02.400 --> 0:39:06.900
<v S10>he's still very present, and we know he's with us everywhere.

0:39:07.110 --> 0:39:09.359
<v S10>But if you want to find God in a footprint,

0:39:09.450 --> 0:39:10.440
<v S10>come to Israel.

0:39:12.460 --> 0:39:16.330
<v S1>Psalm 95 is our text today. Appropriately enough, our topic

0:39:16.330 --> 0:39:18.759
<v S1>is Thanksgiving. Charlie, what you got for us?

0:39:18.910 --> 0:39:21.400
<v S2>Well, thanks, John. I remember as a child going to

0:39:21.400 --> 0:39:24.460
<v S2>my grandparents house for Thanksgiving dinner. The kids would play

0:39:24.460 --> 0:39:27.040
<v S2>outside while the ladies helped prepare the turkey and all

0:39:27.040 --> 0:39:30.340
<v S2>the other salads and side dishes. And there were certain

0:39:30.340 --> 0:39:32.530
<v S2>rules of etiquette my parents reminded me of on the

0:39:32.530 --> 0:39:35.590
<v S2>way to Grammie and Grandpa's, and then quietly reminded me

0:39:35.590 --> 0:39:38.190
<v S2>of again before we actually sat down to eat. You know,

0:39:38.230 --> 0:39:41.170
<v S2>in addition to the standard no shouting, no reaching out

0:39:41.170 --> 0:39:43.629
<v S2>and grabbing for food and make sure you finish what's

0:39:43.630 --> 0:39:48.010
<v S2>on your plate. There were other Thanksgiving specific rules. Make

0:39:48.010 --> 0:39:49.930
<v S2>sure you eat the Lima beans in addition to the

0:39:49.930 --> 0:39:53.890
<v S2>turkey dressing and mashed potatoes. Only dip your vegetables, not

0:39:53.890 --> 0:39:56.710
<v S2>your fingers, in the salt cellar or the salt dish

0:39:56.710 --> 0:39:59.890
<v S2>by your plate, and perhaps the most repeated and the

0:39:59.890 --> 0:40:02.800
<v S2>hardest to obey. Don't just try to scoop out the

0:40:02.800 --> 0:40:06.430
<v S2>maraschino cherries from the ambrosia salad. It was a great

0:40:06.430 --> 0:40:09.380
<v S2>meal in spite of all the rules for the kids. Now,

0:40:09.400 --> 0:40:12.250
<v S2>as we grow up, the specific rules change. But the

0:40:12.250 --> 0:40:15.759
<v S2>overall concept still remains the same. There are still some

0:40:15.760 --> 0:40:19.690
<v S2>do's and don'ts we're expected to observe on Thanksgiving, and

0:40:19.690 --> 0:40:23.020
<v S2>God has specific do's and don'ts for his children as

0:40:23.020 --> 0:40:26.530
<v S2>they approach him in Thanksgiving. So this coming week, as

0:40:26.530 --> 0:40:29.230
<v S2>we head into Thanksgiving, let's go back over the house

0:40:29.230 --> 0:40:32.500
<v S2>rules set up by God in Psalm 95 to help

0:40:32.500 --> 0:40:35.440
<v S2>us remember how to act. The psalmist begins in the

0:40:35.440 --> 0:40:38.560
<v S2>first two verses of that psalm by reminding us why

0:40:38.560 --> 0:40:41.950
<v S2>we're gathering together. Come, let us sing for joy to

0:40:41.950 --> 0:40:44.200
<v S2>the Lord. Let us shout aloud to the rock of

0:40:44.200 --> 0:40:47.529
<v S2>our salvation. Let us come before him with thanksgiving, and

0:40:47.530 --> 0:40:51.250
<v S2>extol him with music and song. The psalmist uses two

0:40:51.250 --> 0:40:54.040
<v S2>different words to encourage us to gather before the Lord,

0:40:54.040 --> 0:40:57.670
<v S2>whom he describes as the rock of our salvation. Like

0:40:57.670 --> 0:41:01.510
<v S2>a solid, immovable peak rising from the valley floor, God

0:41:01.510 --> 0:41:04.089
<v S2>is the place we can flee to avoid the devastating

0:41:04.090 --> 0:41:07.480
<v S2>floods of life when they sweep. By now, I like

0:41:07.480 --> 0:41:10.839
<v S2>the expression, let us come before him with thanksgiving, and

0:41:10.840 --> 0:41:15.040
<v S2>before him is literally his face picturing God's presence. And

0:41:15.040 --> 0:41:17.739
<v S2>the word for thanks is the Hebrew word toda. It's

0:41:17.739 --> 0:41:21.250
<v S2>the Jewish expression used today to say thank you to someone.

0:41:21.250 --> 0:41:24.550
<v S2>We're to stand before the very presence of God, look

0:41:24.550 --> 0:41:27.730
<v S2>to him and say thank you. But why are we

0:41:27.730 --> 0:41:30.220
<v S2>to thank God? Well, verse three says we're to do

0:41:30.219 --> 0:41:32.620
<v S2>so because of who he is. For the Lord is

0:41:32.620 --> 0:41:36.399
<v S2>the great God, the great King above all gods. God

0:41:36.400 --> 0:41:39.759
<v S2>is to be praised and thanked because he is great

0:41:39.910 --> 0:41:42.730
<v S2>when it says, God is the great King above all gods.

0:41:42.730 --> 0:41:46.330
<v S2>The writer isn't suggesting there are actually other gods. What

0:41:46.330 --> 0:41:49.569
<v S2>he's saying is that while other nations might worship idols,

0:41:49.570 --> 0:41:55.120
<v S2>the God of Israel was infinitely superior to any supposed rival.

0:41:55.239 --> 0:41:57.820
<v S2>But we're not just to be thankful for who God is,

0:41:57.820 --> 0:42:00.730
<v S2>we're also to be thankful because of what God has done.

0:42:00.730 --> 0:42:03.009
<v S2>In his hand are the depths of the earth, and

0:42:03.010 --> 0:42:05.620
<v S2>the mountain peaks belong to him. The sea is his,

0:42:05.620 --> 0:42:08.919
<v S2>for he made it, and his hands formed the dry land.

0:42:08.920 --> 0:42:12.580
<v S2>From the ocean depths to the highest mountain peak. God

0:42:12.580 --> 0:42:17.259
<v S2>created and controls all the earth. In verses six and seven,

0:42:17.260 --> 0:42:20.920
<v S2>the psalmist changes his theme just slightly. We're not just

0:42:20.920 --> 0:42:22.779
<v S2>gathering to thank God for who he is and what

0:42:22.780 --> 0:42:26.050
<v S2>he's done. We're also gathering to worship him for his

0:42:26.050 --> 0:42:29.860
<v S2>care and protection over us. Come, let us bow down

0:42:29.860 --> 0:42:32.710
<v S2>and worship. Let us kneel before the Lord our maker,

0:42:32.710 --> 0:42:35.259
<v S2>for he is our God, and we are the people

0:42:35.260 --> 0:42:38.770
<v S2>of his pasture, the flock under his care. There are

0:42:38.770 --> 0:42:41.319
<v S2>three main verbs in these verses that point to us

0:42:41.320 --> 0:42:44.890
<v S2>humbling ourselves or getting low before God. The word for

0:42:44.890 --> 0:42:47.350
<v S2>worship means to bow down, and it's used with the

0:42:47.350 --> 0:42:50.080
<v S2>second word for bowing down, along with another word that

0:42:50.080 --> 0:42:53.590
<v S2>means to kneel. When we recognize God's greatness and his

0:42:53.590 --> 0:42:57.550
<v S2>care for us, it causes us to bow in humble submission.

0:42:57.550 --> 0:43:00.940
<v S2>We're like sheep under the protection of the ultimate good

0:43:00.940 --> 0:43:04.060
<v S2>and great Shepherd. Now, while the first half of this

0:43:04.060 --> 0:43:08.080
<v S2>psalm has all the positive instructions, the do's of our thanksgiving,

0:43:08.080 --> 0:43:10.750
<v S2>if you will, the remainder of the Psalm switches and

0:43:10.750 --> 0:43:15.490
<v S2>focuses on the don'ts of our relationship during this Thanksgiving season.

0:43:15.489 --> 0:43:18.850
<v S2>In the remaining verses, the psalmist focuses on the bad

0:43:18.850 --> 0:43:22.480
<v S2>example of Israel in the wilderness today. If you hear

0:43:22.480 --> 0:43:25.060
<v S2>his voice, do not harden your hearts as you did

0:43:25.060 --> 0:43:27.400
<v S2>at Maraba and as you did that day at Massah

0:43:27.400 --> 0:43:30.670
<v S2>in the desert, the psalmist takes his readers back to

0:43:30.670 --> 0:43:34.810
<v S2>Exodus 17, when Israel camped at RAF Edem. Here's a

0:43:34.810 --> 0:43:39.040
<v S2>summary of that chapter. There's no water. So they quarreled

0:43:39.040 --> 0:43:42.100
<v S2>with Moses and said, give us water to drink. And

0:43:42.100 --> 0:43:45.549
<v S2>they grumbled against Moses. After this incident, the place was

0:43:45.550 --> 0:43:50.890
<v S2>called Massa and Maraba. Testing and quarreling. If you truly

0:43:50.890 --> 0:43:54.399
<v S2>acknowledge God as being both great and good, and being

0:43:54.400 --> 0:43:57.280
<v S2>the Shepherd who cares for you, then guard against putting

0:43:57.280 --> 0:43:59.920
<v S2>God to the test, or arguing with him and complaining

0:43:59.920 --> 0:44:02.770
<v S2>about what you see as the places where he's failed you.

0:44:02.770 --> 0:44:07.029
<v S2>By not meeting all your demands. In the final three verses,

0:44:07.030 --> 0:44:11.899
<v S2>the writer switches perspective instead of one human exhorting another human. Come.

0:44:11.960 --> 0:44:16.489
<v S2>Let us. God himself begins to speak and his message

0:44:16.489 --> 0:44:19.399
<v S2>is one of warning. This is the. Don't scoop out

0:44:19.400 --> 0:44:22.819
<v S2>the maraschino cherries from the ambrosia part of the psalm.

0:44:22.940 --> 0:44:27.220
<v S2>The command is simple and direct. Do not harden your hearts.

0:44:27.230 --> 0:44:30.140
<v S2>God explains how this worked itself out in the lives

0:44:30.140 --> 0:44:32.960
<v S2>of those in the wilderness. They were a people whose

0:44:32.960 --> 0:44:36.590
<v S2>hearts go astray and who have not known my ways.

0:44:37.040 --> 0:44:40.340
<v S2>The people drifted off course morally and spiritually because they

0:44:40.340 --> 0:44:44.390
<v S2>didn't come to know intimately God's ways. The word God

0:44:44.390 --> 0:44:47.239
<v S2>uses for ways is Derek, which is used to describe

0:44:47.239 --> 0:44:50.300
<v S2>a roadway or a pathway. They failed to pay close

0:44:50.300 --> 0:44:53.779
<v S2>attention to the pathway of righteousness God had laid out

0:44:53.780 --> 0:44:56.660
<v S2>for them in His word. As a result, the path

0:44:56.660 --> 0:45:00.440
<v S2>they chose for themselves led them astray, and the consequences

0:45:00.440 --> 0:45:04.009
<v S2>for the nation were devastating. So I declared on oath

0:45:04.010 --> 0:45:07.790
<v S2>of my anger, they shall never enter my rest. An

0:45:07.790 --> 0:45:11.509
<v S2>entire generation died off in the wilderness, never able to

0:45:11.510 --> 0:45:14.750
<v S2>enter the place of blessing promised to them by God.

0:45:15.200 --> 0:45:17.719
<v S2>So what's the point of Psalm 95 for us as

0:45:17.719 --> 0:45:21.169
<v S2>we get ready to gather this coming Thursday? I can

0:45:21.170 --> 0:45:27.440
<v S2>summarize it in three brief commands celebrate, submit, or suffer

0:45:27.440 --> 0:45:30.680
<v S2>the consequences. The majority of the Psalm is a reminder

0:45:30.680 --> 0:45:33.800
<v S2>for us to sing, shout joyfully, and come into God's

0:45:33.800 --> 0:45:37.279
<v S2>presence with thanksgiving. This is a day to remember who

0:45:37.280 --> 0:45:40.640
<v S2>God is and all he has done for us. But

0:45:40.640 --> 0:45:44.960
<v S2>with great privilege also comes great responsibility. We're also to

0:45:44.960 --> 0:45:48.720
<v S2>willingly submit, bow down, and kneel before our sovereign King.

0:45:48.739 --> 0:45:51.860
<v S2>To remember he's the good Shepherd, and we're the sheep

0:45:51.860 --> 0:45:55.160
<v S2>of his hand. But if we refuse to submit and

0:45:55.160 --> 0:45:58.430
<v S2>instead harden our hearts, complain about his actions, and put

0:45:58.430 --> 0:46:01.009
<v S2>him to the test, then we can expect to see

0:46:01.010 --> 0:46:04.279
<v S2>the other side of our God. Those who shake their

0:46:04.280 --> 0:46:07.280
<v S2>fist at God and refuse to bend the knee will

0:46:07.280 --> 0:46:10.940
<v S2>discover that God will eventually abandon them to the consequences

0:46:10.940 --> 0:46:14.299
<v S2>of their own choices. Those who deliberately choose to follow

0:46:14.300 --> 0:46:17.960
<v S2>their path, rather than submitting to his will, not enter

0:46:17.960 --> 0:46:20.989
<v S2>into his place of rest. So what's the secret to

0:46:20.989 --> 0:46:27.320
<v S2>a restful, blessed Thanksgiving? Celebrate, submit and choose to follow

0:46:27.320 --> 0:46:29.870
<v S2>the Lord. Oh yeah, and make sure not to scoop

0:46:29.870 --> 0:46:33.650
<v S2>out the maraschino cherries from the ambrosia salad. Have a

0:46:33.650 --> 0:46:35.130
<v S2>great Thanksgiving.

0:46:35.150 --> 0:46:38.780
<v S1>Thank you, Charlie, and I'll watch the cherries. Well, today's

0:46:38.780 --> 0:46:40.790
<v S1>program has been a full one. You can hear it

0:46:40.790 --> 0:46:44.330
<v S1>all again at the land and the book org. Happy

0:46:44.330 --> 0:46:47.330
<v S1>Thanksgiving to you and your family. On behalf of our host,

0:46:47.330 --> 0:46:50.690
<v S1>Charlie Dyer and Dan Anderson, I'm John Geiger. The land

0:46:50.690 --> 0:46:52.850
<v S1>in the book is a production of Moody Radio, a

0:46:52.850 --> 0:46:54.830
<v S1>ministry of Moody Bible Institute.