WEBVTT - My Brother’s Keeper

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<v S1>You saw their faces on posters as hostages, and then

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<v S1>you saw them making their way through the jeering Hamas

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<v S1>crowds released after more than a year in captivity. But

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<v S1>what secrets do these Israeli hostages hold? What scars do

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<v S1>they bear? Coming up, we'll get insights from an expert.

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<v S1>Who knows? Plus, our devotional takes you into Hezekiah's famous

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<v S1>water tunnel. And we'll connect with more of your Bible questions, too.

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<v S1>Welcome to the land and the book. I'm John Gager

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<v S1>and our host, Doctor Charlie Dyer, is out of the

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<v S1>studio on assignment for the next two weeks, but before

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<v S1>he left, he was kind enough to share his thoughts

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<v S1>with you and me about the headlines coming out of

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<v S1>the Middle East this week, and we'll get to all

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<v S1>of that and more. First, though, Passover will soon be

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<v S1>upon us, right? And one of the traditional Passover questions

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<v S1>is what makes this night different from all others? Well,

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<v S1>Passover is an important biblical holiday that has great meaning

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<v S1>for Jewish people and for believers in Jesus. And this

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<v S1>is a great question to ask. Now, if you want

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<v S1>to learn more about what makes Passover so very special.

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<v S1>Our friends at Life in Messiah are offering to mail

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<v S1>you a free copy of their Messianic Passover Haggadah. This

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<v S1>is a booklet that will lead you through the celebration

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<v S1>of Passover to see the rich connections to Jesus, our Messiah,

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<v S1>and the Last Supper. You'll also receive a link for

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<v S1>an interactive Passover Seder video with the Haggadah and the

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<v S1>video together. You can really celebrate Passover this year with

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<v S1>your family and friends. Now, to get this free offer,

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<v S1>just go to Life in messiah.org and click on the

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<v S1>Moody Radio button. You'll see there to learn more and

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<v S1>to request your copy. Again, that's life in messiah.org. All right.

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<v S1>Let's take a look at current events based in the

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<v S1>Middle East. This week. The debate over the future of

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<v S1>Hamas and the Palestinians in Gaza continues, even as negotiations

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<v S1>get underway for the next phase of the hostage deal

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<v S1>amid calls for renewed fighting. What do we need to

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<v S1>know about all these discussions? Well, Charlie Dyer suggests we

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<v S1>need to start by saying that when dealing with Hamas,

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<v S1>anything is possible. They've broken virtually every promise they've made

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<v S1>in the hostage negotiations, even trying to pass off the

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<v S1>wrong body for the mother that they had brutally killed

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<v S1>along with her two sons. The first phase of the

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<v S1>hostage deal is scheduled to expire today. And and there's

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<v S1>been some concern over whether the second phase will actually

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<v S1>even continue. Now, if no agreement is reached, Israel has

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<v S1>said it will resume the war. However, there's been a

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<v S1>bit of optimism over the past week because of two issues.

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<v S1>The first is Ramadan, which just began Friday night. Now,

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<v S1>Hamas would prefer not to resume fighting right now, since

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<v S1>during Ramadan they're to refrain from eating and drinking during

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<v S1>the day, and this could make it more difficult physically

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<v S1>to fight while also making them more vulnerable to attack

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<v S1>at night when they stay up after dark to break

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<v S1>their fast. the second reason that they would like the

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<v S1>cease fire to continue is that they want more aid

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<v S1>convoys into Gaza, including the heavy equipment being sent in

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<v S1>to clear rubble. Well, the hostages are their ace in

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<v S1>the hole, no doubt about that. And the thing that

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<v S1>kept Israel from being more aggressive in trying to root

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<v S1>them out. But right now, Hamas has been willing to

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<v S1>give up at least some hostages to buy time to

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<v S1>regroup and rearm. Still, don't expect them to willingly give

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<v S1>up all hostages or to cede power and control over Gaza.

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<v S1>At the same time, Israel's anger over Hamas's brutal murders

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<v S1>of Shiri Bibas and her two young children is palpable.

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<v S1>And if fighting does resume, Israel is strongly united in

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<v S1>wanting to eliminate Hamas once and for all. The struggle

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<v S1>over what Gaza will look like the day after all

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<v S1>the fighting ends is still very much up in the air.

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<v S1>By and large, Israel embraces President Trump's proposal, while also

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<v S1>surrounding Arab nations and much of the rest of the

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<v S1>world does not. Hopefully some of this can even be

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<v S1>sorted out during Ramadan. While most, if not all, of

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<v S1>the remaining hostages are released. Story number two Egypt has

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<v S1>been beefing up its armed forces along its border with

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<v S1>Israel and Gaza. And you have to wonder, is this

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<v S1>a defensive move on their part or an offensive one?

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<v S1>And how concerned should Israel be? Well, in spite of

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<v S1>some breathless reports suggesting a possible prelude to war, Doctor

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<v S1>Dyer suggests this seems to be something far less ominous.

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<v S1>Back in 2018, Israel gave Egypt permission to almost double

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<v S1>its forces in Sinai to put down or fight Islamic

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<v S1>extremists in the area, and at the same time, Egypt

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<v S1>has given Israel permission to conduct airstrikes in the Sinai

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<v S1>at smuggling targets. Two things are likely behind the current

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<v S1>increase in Egyptian forces. First, it might be partly in

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<v S1>response to Israel's occupying of the Philadelphi corridor between Gaza

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<v S1>and Egypt, which Israel took over in spite of Egypt's objections.

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<v S1>Moving Egyptian forces closer to the border would be seen

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<v S1>as a popular move by Egyptians to protect their country

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<v S1>should Israel move into Egyptian territory, which, by the way,

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<v S1>Israel isn't planning to do. Second, the force could be

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<v S1>there to guard against any plan to open the border,

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<v S1>to allow hundreds of thousands of Gazans to flee across

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<v S1>into Egypt. Allowing Hamas terrorists into Egypt would pose a

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<v S1>real threat to the current government in Egypt, which overthrew

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<v S1>the previous Muslim Brotherhood Islamic government. Until the issue of

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<v S1>Hamas and the people of Gaza is resolved, the uncertainty

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<v S1>will continue to keep Egypt on its toes. But right now,

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<v S1>this isn't a prelude to an Egyptian attack against Israel,

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<v S1>that much we know from Moody Radio. This is the

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<v S1>land and the book. I'm John Geiger. If you joined

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<v S1>us midstream, our host, doctor Charlie Dyer, out on assignment.

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<v S1>But he shared his perspectives on the week's news and

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<v S1>headlines that we're sharing with you now. Last weekend and

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<v S1>into this past Monday, Israel experienced another winter storm, this

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<v S1>one named coral. What impact did the storm have on Israel,

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<v S1>you wonder? Well, unfortunately, the impact Israel was hoping for

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<v S1>a nice extended soaking rain didn't really happen. Instead, coral

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<v S1>brought mainly unseasonably low temperatures, frost in some areas and

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<v S1>strong winds, but only a little rain and a dusting

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<v S1>of snow up in the higher elevations. Now the Sea

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<v S1>of Galilee crept a few inches higher, though it's still

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<v S1>nearly eight feet below the upper red line, which is

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<v S1>full capacity. So they're down quite a bit. And while

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<v S1>it's still possible for more rainfall this month, right now

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<v S1>it's looking like this year is turning out to be

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<v S1>significantly below average in terms of rainfall. The impact won't

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<v S1>be as great on Israel because of their desalination plants,

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<v S1>but countries like Jordan, countries like Iran, were already experiencing

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<v S1>water shortages. So we'll see what happens there. This winter

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<v S1>has seen the lowest amount of rainfall in Jordan. Get

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<v S1>this now. In 65 years in Iran, rainfall across 29

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<v S1>provinces has dropped by a third since October. This follows

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<v S1>a year of weather extremes, including heavy flooding in the

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<v S1>central and southeastern regions of the country. Egypt has always

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<v S1>been known as the gift of the Nile, right? But

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<v S1>they're also experiencing a rapidly increasing gap between the Nile's

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<v S1>limited resources and the country's rapidly increasing population. 95% of

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<v S1>Egypt is desert, with virtually all of the country's 114

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<v S1>million people living along both banks of the Nile River.

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<v S1>Ethiopia's Grand Ethiopian Renaissance Dam is threatening to cut into

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<v S1>Egypt's supply of water from the Nile. Simply put, they're

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<v S1>running out of water, and any increase in rainfall in

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<v S1>the region will not really impact Egypt. As someone has observed,

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<v S1>the next year in the Middle East could end up

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<v S1>being over water. Stay tuned. Our fourth story, a recently

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<v S1>translated Old Babylonian flood tablet, adds new dimensions to the

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<v S1>debate over Noah's Ark. What, if anything, can we learn

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<v S1>from this tablet? Well, let's start with the most important lesson.

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<v S1>Charlie says this tablet, along with others discovered in that region,

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<v S1>align with the Bible in describing a flood that destroyed

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<v S1>the world, apart from those individuals who entered into a boat. Now,

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<v S1>I believe all the stories are pointing back to a

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<v S1>historical reality, that there really was a universal flood that

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<v S1>destroyed all of humanity except Noah and his family. This

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<v S1>new flood tablet had some other details that also align

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<v S1>with the biblical account on two major points. First, it

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<v S1>records that God gave the hero of the story detailed

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<v S1>instructions on how to build and waterproof an ark or

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<v S1>ship to survive the flood. And second, it reports that

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<v S1>the animals came into the ark two by two. Now

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<v S1>that's remarkable. But at the same time, we need to

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<v S1>remember one key fact the Bible records the event as

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<v S1>it actually happened. While these other accounts record the event

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<v S1>as it was passed down between subsequent generations, and as

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<v S1>it was passed down, many of the details became corrupted.

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<v S1>For example, the Ark and the new flood tablet is

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<v S1>round and shaped like the small round boats used in Mesopotamia.

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<v S1>That's what they knew as a boat. But this boat

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<v S1>was 230ft in diameter, with 20 foot high walls. It

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<v S1>would definitely not have withstood a severe flood with all

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<v S1>the wind, the waves and the rain. Well, the best

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<v S1>lesson here is the reality that the multiple flood accounts

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<v S1>serve as a reminder that there must have been an

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<v S1>actual flood that really did occur, in which God saved

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<v S1>individuals and animals by having them build an ark. And

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<v S1>the second lesson is that the details in most of

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<v S1>these other accounts depart from reality, as the writers try

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<v S1>to visualize the events through their own experiences. Thus, the

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<v S1>arc looks like a giant version of the little boats

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<v S1>that they were using on the water. But the biblical

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<v S1>account describes in great detail a vessel that had never

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<v S1>existed and that wasn't in existence afterward either. But that

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<v S1>is so exact that we can build a replica today

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<v S1>and know that it could float, and that it could

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<v S1>hold Noah and his family and all those animals. When

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<v S1>you think about it, it has the ring of reality

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<v S1>to it, doesn't it? And that's a look at current events.

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<v S1>You know, we'd love for you to check out our podcast.

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<v S1>You'll find it at our page, The land and the

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<v S1>book org. That podcast, you can enjoy yourself and share

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<v S1>it with a friend as well. It's a great way

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<v S1>to grow this program and and to encourage others about

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<v S1>what you're learning. Our Facebook page is always available to you.

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<v S1>Lots of great photos and things that Charlie posts there

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<v S1>week after week as well. We welcome you to email

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<v S1>your Bible question to us. You know you can't help it,

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<v S1>but open up your copy of the scriptures and bump

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<v S1>into something that makes you wonder. Scratch your head. Makes

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<v S1>you ponder. Why not get an answer to that question

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<v S1>when you email us at The Land and the book@moody.edu.

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<v S1>That's the land and the book@moody.edu. And while you're in

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<v S1>the writing mood, we'd love to hear how the program

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<v S1>helps you or encourages you. Again, write to us at

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<v S1>the Land and the book@moody.edu. Well, what do former Israeli

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<v S1>hostages deal with now? So many questions, so many scars,

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<v S1>so many things to think about. It's a conversation we're

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<v S1>going to have next here on the land and the book.

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<v S1>You won't hear it anywhere else, so stick around for

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<v S1>more right here on.

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<v UU>The land and the book.

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<v S1>You saw their faces on posters as hostages, and then

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<v S1>you saw them making their way through the jeering Hamas

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<v S1>crowds released after more than a year in captivity back

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<v S1>to Israel. But what secrets do they hold? What scars

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<v S1>do they bear? We'll get insights from an expert. Who knows?

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<v S1>Next from Moody Radio. This is the land and the book.

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<v S1>I'm John Gager. Glad you've joined us for the second

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<v S1>segment of our broadcast. I want to introduce you to

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<v S1>today's guest. Rabbi Steven Weil began his career as a

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<v S1>pulpit rabbi, first serving at the Young Israel of Oak

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<v S1>Park in Detroit, Michigan, and then at Congregation Beth Jacob

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<v S1>in Beverly Hills, California. In 2009, he assumed the position

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<v S1>of Senior Managing Director of the Orthodox Union, leading their

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<v S1>institutional advancement and community engagement efforts. In 2020, he was

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<v S1>appointed Chief Executive Officer of the friends of the Israel

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<v S1>Defense Forces as an internationally recognized scholar and lecturer. Rabbi

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<v S1>Weil has lectured in over 50 communities throughout North America

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<v S1>and more than 15 countries across Europe, the Middle East

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<v S1>and South Africa. Well, we're really glad to have you

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<v S1>join us today on the land and the book. Welcome,

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<v S1>Rabbi Weil.

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<v S2>It's an honor to be with you on the land

0:12:49.800 --> 0:12:52.170
<v S2>in the book. And I want to thank you very much.

0:12:52.200 --> 0:12:54.330
<v S1>Well, I have to ask right off the bat. You,

0:12:54.330 --> 0:12:57.510
<v S1>I understand, have a child that is in the Israel

0:12:57.510 --> 0:13:00.570
<v S1>Defense Forces right now. What is that like to be

0:13:00.570 --> 0:13:03.870
<v S1>a parent of somebody who's involved with the IDF?

0:13:04.140 --> 0:13:08.160
<v S2>It's been a challenging two years. In fact, my daughter's

0:13:08.160 --> 0:13:11.130
<v S2>roommate was actually killed during the war. Good friend and

0:13:11.130 --> 0:13:14.820
<v S2>a roommate, a young woman from Dunwoody, Georgia. So it's

0:13:14.820 --> 0:13:15.900
<v S2>been very challenging.

0:13:15.929 --> 0:13:16.980
<v S3>Yeah. For sure.

0:13:17.010 --> 0:13:20.670
<v S1>How have your perspectives been changed, or at least influenced

0:13:20.670 --> 0:13:23.490
<v S1>by first hand accounts that you hear from having a

0:13:23.490 --> 0:13:24.750
<v S1>soldier in the family?

0:13:25.200 --> 0:13:26.160
<v S3>Well, I would.

0:13:26.160 --> 0:13:28.950
<v S2>Say the following. I think that the challenge they face,

0:13:28.950 --> 0:13:32.850
<v S2>even though what we've seen in Lebanon and Syria, is

0:13:32.850 --> 0:13:35.400
<v S2>nothing short of miraculous in terms of what they've been

0:13:35.400 --> 0:13:38.280
<v S2>able to accomplish and the way they've been able to

0:13:38.280 --> 0:13:43.020
<v S2>respond and rebound from October 7th, 2023. That's on the

0:13:43.020 --> 0:13:46.050
<v S2>one hand, but I think the challenge is moving forward

0:13:46.080 --> 0:13:49.530
<v S2>are twofold. One is, is that you're going to have

0:13:49.530 --> 0:13:54.090
<v S2>a lot of these young people that will have PTSD issues,

0:13:54.090 --> 0:13:57.720
<v S2>all kinds of challenges, because the brutality of this war,

0:13:57.750 --> 0:14:02.160
<v S2>the way Hamas uses human shields, the activities that they

0:14:02.160 --> 0:14:06.480
<v S2>did on October 7th that are undescribable. And that's going

0:14:06.510 --> 0:14:09.390
<v S2>to be a challenge for them. Yeah, that's one factor.

0:14:09.420 --> 0:14:11.760
<v S2>I think the other factor is, is that you're going

0:14:11.790 --> 0:14:15.360
<v S2>to go from an army that was relying on intelligence

0:14:15.360 --> 0:14:18.689
<v S2>and technology, and you saw the success of that in

0:14:18.690 --> 0:14:23.460
<v S2>Lebanon and Syria. But there's no substitute for foot soldiers.

0:14:23.460 --> 0:14:26.610
<v S2>If there had been one brigade on the Gaza border.

0:14:26.640 --> 0:14:29.520
<v S2>October 7th, there were a couple of battalions, but had

0:14:29.520 --> 0:14:32.670
<v S2>there been an additional brigade, that would have never happened.

0:14:32.850 --> 0:14:36.240
<v S2>And it's going to change the need, for instance, going

0:14:36.240 --> 0:14:39.060
<v S2>from two years and eight months of mandatory service to

0:14:39.090 --> 0:14:42.870
<v S2>three years, young men and young women in their 20s

0:14:42.900 --> 0:14:45.660
<v S2>and early 30s. In 2025 are going to have to

0:14:45.660 --> 0:14:48.870
<v S2>be doing two months of reserves. Now think about that

0:14:48.870 --> 0:14:51.900
<v S2>as an employer, right? You're going to be missing your

0:14:51.900 --> 0:14:55.740
<v S2>young staff for a significant part of the year. So

0:14:55.770 --> 0:14:59.820
<v S2>there are some real challenges ahead. On the other hand,

0:14:59.850 --> 0:15:03.000
<v S2>Israel is probably safer today than it's been in the

0:15:03.000 --> 0:15:04.680
<v S2>last 20, 25 years.

0:15:04.710 --> 0:15:05.130
<v S3>Sure.

0:15:05.160 --> 0:15:09.030
<v S1>Yeah, absolutely. Well, we're here to talk about the hostages

0:15:09.060 --> 0:15:12.390
<v S1>as our main focus, 251 of them who have been

0:15:12.420 --> 0:15:15.660
<v S1>at the epicenter of a drama that began, as you say,

0:15:15.660 --> 0:15:20.280
<v S1>back on October the 7th, 2023. What do you think, Rabbi?

0:15:20.310 --> 0:15:25.380
<v S1>Americans maybe not quite understand about the taking of those hostages.

0:15:26.250 --> 0:15:30.300
<v S2>The brutality and the abuse in terms of how they

0:15:30.300 --> 0:15:34.170
<v S2>were treated is very significant. I'll give you just a

0:15:34.170 --> 0:15:38.280
<v S2>couple of statistics. The hostages that were released during a

0:15:38.280 --> 0:15:44.700
<v S2>temporary cease fire in November of 23 of those hostages, 80%

0:15:44.700 --> 0:15:48.840
<v S2>of them were not sexually or physically abused. 20% were,

0:15:48.840 --> 0:15:53.550
<v S2>but 100% of them were emotionally abused in just some

0:15:53.550 --> 0:15:58.770
<v S2>very evil, horrific ways. And the ramifications of that, you know,

0:15:58.800 --> 0:16:01.470
<v S2>in terms of how they lead their lives moving forward

0:16:01.500 --> 0:16:03.780
<v S2>and have had the chance to sit with many of them,

0:16:03.780 --> 0:16:06.270
<v S2>as well as to sit with the team of psychologists

0:16:06.270 --> 0:16:09.330
<v S2>that's working with them to try to mainstream them back

0:16:09.330 --> 0:16:12.900
<v S2>into regular civilian life. Those are things that are going

0:16:12.930 --> 0:16:14.430
<v S2>to bear with them for years.

0:16:14.460 --> 0:16:15.060
<v S3>Yeah.

0:16:15.180 --> 0:16:18.300
<v S1>Rabbi Steven Weil is the chief executive officer of the

0:16:18.300 --> 0:16:21.690
<v S1>friends of the Israel Defense Forces. I'm John Geiger. This

0:16:21.690 --> 0:16:24.540
<v S1>is the land and the book. We hear bits and

0:16:24.540 --> 0:16:27.810
<v S1>pieces of information about the lives of the hostages while

0:16:27.810 --> 0:16:30.660
<v S1>living in Gaza. But specifics have been very few and

0:16:30.660 --> 0:16:33.330
<v S1>far between. I can only assume that's because this is

0:16:33.330 --> 0:16:36.090
<v S1>very much an active, hostile action underway.

0:16:36.090 --> 0:16:38.160
<v S3>Your thoughts? Yeah.

0:16:38.460 --> 0:16:42.480
<v S2>Just one other fact that's interesting is that those hostages

0:16:42.480 --> 0:16:47.070
<v S2>that have transitioned back to any sense of normalcy, the

0:16:47.070 --> 0:16:49.950
<v S2>ones that have done the best, is when they were

0:16:49.950 --> 0:16:53.280
<v S2>held as a group, not as an individual, in isolation.

0:16:53.940 --> 0:16:55.800
<v S2>None of them were allowed to speak. I'll give you

0:16:55.800 --> 0:16:58.230
<v S2>an example. Many of the hostages who've been released in

0:16:58.230 --> 0:17:02.910
<v S2>23 hostages have been released now in 2025. Many of

0:17:02.910 --> 0:17:06.120
<v S2>them took 4 or 5 days before they stopped whispering.

0:17:06.119 --> 0:17:08.040
<v S2>They weren't allowed to speak out loud.

0:17:08.070 --> 0:17:08.429
<v S3>Wow.

0:17:08.460 --> 0:17:11.010
<v S2>Some of them were not allowed to speak in Hebrew.

0:17:11.040 --> 0:17:13.830
<v S2>You know, but those who at least were in captivity

0:17:13.830 --> 0:17:17.520
<v S2>with others, they had each other to strengthen each other.

0:17:17.670 --> 0:17:21.570
<v S2>One of the young women who was released in 2025,

0:17:21.600 --> 0:17:24.750
<v S2>you know, she observed, the fast of Yom Kippur, the

0:17:24.750 --> 0:17:28.080
<v S2>holiest day of the year. She observed the fast on

0:17:28.080 --> 0:17:30.119
<v S2>the ninth of AV. How she was able to keep

0:17:30.119 --> 0:17:32.790
<v S2>a calendar and know the days is also shows something

0:17:32.820 --> 0:17:36.450
<v S2>incredible for a 19 year old young woman. And so

0:17:36.450 --> 0:17:39.630
<v S2>those have done better as well. Believe it or not,

0:17:39.630 --> 0:17:42.450
<v S2>I think we've all heard that term the Stockholm syndrome.

0:17:42.660 --> 0:17:46.650
<v S2>There were a few cases where, because most hostages were

0:17:46.650 --> 0:17:49.320
<v S2>not kept in large groups, they were either kept in

0:17:49.320 --> 0:17:52.440
<v S2>isolation or they were kept in small groups of three.

0:17:52.440 --> 0:17:56.070
<v S2>And what happened was there were a few cases where

0:17:56.070 --> 0:18:00.240
<v S2>it was there were Hamas affiliated civilians that were controlling them,

0:18:00.240 --> 0:18:03.930
<v S2>and a couple of cases where they actually treated them

0:18:03.930 --> 0:18:06.570
<v S2>like a pseudo human being. They didn't treat them worse

0:18:06.570 --> 0:18:10.290
<v S2>than you would treat an animal. And in those cases,

0:18:10.290 --> 0:18:15.660
<v S2>they also transitioned a little bit better. They transitioned to

0:18:15.690 --> 0:18:20.160
<v S2>a greater degree because their sense of of humanity, you know,

0:18:20.190 --> 0:18:23.760
<v S2>at least existed during their time of captivity. That's not

0:18:23.760 --> 0:18:25.050
<v S2>true for most of them.

0:18:25.320 --> 0:18:28.350
<v S1>Last March, our host, Charlie Dyer and his wife Kathy,

0:18:28.350 --> 0:18:31.290
<v S1>along with me and my wife Diana, we traveled to Israel,

0:18:31.290 --> 0:18:34.440
<v S1>and there we met with the families of several hostages

0:18:34.440 --> 0:18:38.010
<v S1>and the agony on their faces and in their voices

0:18:38.010 --> 0:18:41.129
<v S1>made it difficult to sleep. And ever since then, you know,

0:18:41.160 --> 0:18:45.060
<v S1>to most Americans, these hostages were just faces. But to us,

0:18:45.060 --> 0:18:48.480
<v S1>they were. They were like friends. Every news report, every update,

0:18:48.480 --> 0:18:52.230
<v S1>every photo or video that we saw. We looked for

0:18:52.230 --> 0:18:55.830
<v S1>our loved ones and we prayed for them. Talk about

0:18:55.830 --> 0:18:59.580
<v S1>the role of of connection in understanding the hardships that

0:18:59.580 --> 0:19:02.010
<v S1>these families have gone through as they wait for their

0:19:02.010 --> 0:19:02.910
<v S1>loved ones.

0:19:03.540 --> 0:19:06.090
<v S2>I'll give you an example. We've you know, we've met

0:19:06.090 --> 0:19:08.700
<v S2>with many of the parents or spouses of those who

0:19:08.730 --> 0:19:12.480
<v S2>are being held, you and I, if the phone rings. Okay.

0:19:12.510 --> 0:19:14.730
<v S2>The phone is ringing. You know, if I'm in a meeting,

0:19:14.760 --> 0:19:18.300
<v S2>we'll return the call later. Every time the phone rings,

0:19:18.300 --> 0:19:21.629
<v S2>they're in a state of trauma. Because is this going

0:19:21.630 --> 0:19:25.170
<v S2>to be the army notifying them that their loved one

0:19:25.170 --> 0:19:27.600
<v S2>is no longer alive? In the case of the Army,

0:19:27.600 --> 0:19:30.000
<v S2>they don't do that. They do that in person. But

0:19:30.000 --> 0:19:32.640
<v S2>just a phone ringing that you and I take for

0:19:32.640 --> 0:19:36.260
<v S2>granted is a traumatic experience for them every time that

0:19:36.260 --> 0:19:37.220
<v S2>it happens.

0:19:37.430 --> 0:19:40.520
<v S1>What kind of secrets about Hamas do you think these

0:19:40.520 --> 0:19:42.379
<v S1>former hostages hold?

0:19:43.550 --> 0:19:44.090
<v S3>Um.

0:19:44.119 --> 0:19:48.080
<v S2>Little children, you know, 4 or 5, seven, eight year

0:19:48.109 --> 0:19:52.280
<v S2>old children in Gaza. Every time they mention the word

0:19:52.310 --> 0:19:56.060
<v S2>Jew or Israel, they spit. You know, you've got little

0:19:56.060 --> 0:19:59.810
<v S2>children treating hostages, you know, worse than you treat the

0:19:59.810 --> 0:20:04.070
<v S2>most wild animal that exists. It's just, you know, no

0:20:04.070 --> 0:20:07.070
<v S2>human being is prepared for something like that. And no

0:20:07.100 --> 0:20:09.740
<v S2>human being is prepared to see that another human being

0:20:09.740 --> 0:20:13.370
<v S2>is so bereft of decency of humanity that they act

0:20:13.369 --> 0:20:17.119
<v S2>that way, and that they've so poisoned the next generation,

0:20:17.119 --> 0:20:20.660
<v S2>the children of Gaza, you know, they subscribe. Not all

0:20:20.660 --> 0:20:24.110
<v S2>of them, but I would say 70% of the population

0:20:24.230 --> 0:20:29.060
<v S2>believes in a dimension of Islam known as the Muslim Brotherhood.

0:20:29.090 --> 0:20:33.350
<v S2>What is the Muslim Brotherhood? That any Christian or Jew

0:20:33.380 --> 0:20:37.969
<v S2>who's on a land that at one time was islamically controlled.

0:20:37.970 --> 0:20:42.470
<v S2>For instance, the Balkan states, for instance, southern Spain, Andalusia,

0:20:42.500 --> 0:20:46.460
<v S2>central Spain, Castile. That has to be Muslim land. It's

0:20:46.460 --> 0:20:49.850
<v S2>not just Israel. And they don't believe that in a

0:20:49.850 --> 0:20:53.119
<v S2>theoretical sense. They believe that in an active sense that

0:20:53.119 --> 0:20:55.670
<v S2>the most important thing they can do on this earth

0:20:55.700 --> 0:20:59.480
<v S2>is rid infidels, rid Jews and Christians from land that

0:20:59.480 --> 0:21:02.570
<v S2>they deemed to be Muslim land. And that's their religion.

0:21:02.570 --> 0:21:07.160
<v S2>That's not the typical Sunni Muslim on this earth. It isn't.

0:21:07.490 --> 0:21:10.100
<v S2>But that is the theology of the Muslim Brotherhood, which

0:21:10.100 --> 0:21:12.980
<v S2>is why they've been expelled from Saudi Arabia, expelled from

0:21:12.980 --> 0:21:17.810
<v S2>the Emirates. They're illegal in Egypt, but yet in Gaza,

0:21:17.810 --> 0:21:19.969
<v S2>with the support of Qatar and with the support of

0:21:19.970 --> 0:21:23.389
<v S2>Turkey in Gaza, that is the theology. And that's what

0:21:23.390 --> 0:21:26.660
<v S2>they believe in. And it's a vicious, vicious theology.

0:21:26.750 --> 0:21:29.390
<v S1>This is the land and the book. I'm John Gager,

0:21:29.390 --> 0:21:32.240
<v S1>and if you joined us midstream, we're talking with Rabbi

0:21:32.270 --> 0:21:36.379
<v S1>Steven Weil about the state of the Israeli hostages taken

0:21:36.380 --> 0:21:38.480
<v S1>by Hamas. What do you think will be the greatest

0:21:38.480 --> 0:21:43.310
<v S1>factors in determining the success of their transition back, to quote,

0:21:43.340 --> 0:21:46.400
<v S1>normal life? I mean, can it ever be that way again?

0:21:47.210 --> 0:21:50.390
<v S2>I would say there's two factors. One thing about Israel,

0:21:50.390 --> 0:21:53.510
<v S2>it's a big family. It's a small country, but it's

0:21:53.510 --> 0:21:56.150
<v S2>a big family. And the love there that they have

0:21:56.180 --> 0:21:59.210
<v S2>for each other and the support, you know, whether it's

0:21:59.240 --> 0:22:03.350
<v S2>the extended family structure, whether it's the community structure, it's

0:22:03.350 --> 0:22:07.040
<v S2>very significant in America. You don't see that outside of

0:22:07.040 --> 0:22:10.730
<v S2>a church or outside of a synagogue community. But in Israel,

0:22:10.730 --> 0:22:14.030
<v S2>it's just part of life. So there's an incredible network

0:22:14.030 --> 0:22:16.730
<v S2>and support system. And the other part of it is,

0:22:16.730 --> 0:22:21.440
<v S2>is that they have psychologists who are designated for each

0:22:21.440 --> 0:22:25.820
<v S2>of the hostages to do serious therapy to support them.

0:22:25.820 --> 0:22:30.770
<v S2>And many of these hostages have transitioned fairly well. Now,

0:22:30.800 --> 0:22:35.150
<v S2>the hostages that are coming out in 2025. We don't

0:22:35.150 --> 0:22:37.160
<v S2>have data yet. And we you know, we won't know

0:22:37.160 --> 0:22:41.090
<v S2>that for months and months. But, um, there is an

0:22:41.090 --> 0:22:46.580
<v S2>incredible support system, an incredible network and incredible love. And

0:22:46.580 --> 0:22:48.590
<v S2>that love is so tangible.

0:22:48.619 --> 0:22:48.919
<v S3>Yeah.

0:22:48.950 --> 0:22:52.429
<v S2>And faith is a major factor. The faith is a

0:22:52.430 --> 0:22:56.090
<v S2>major factor. And it's a country where the majority of

0:22:56.090 --> 0:22:59.660
<v S2>the people have a very serious faith in God, very

0:22:59.660 --> 0:23:04.460
<v S2>serious tradition of religion. And in that sense, those will

0:23:04.460 --> 0:23:07.760
<v S2>help in a very significant way over the course of

0:23:07.760 --> 0:23:08.600
<v S2>the years.

0:23:09.109 --> 0:23:12.410
<v S1>In addition to that, what kinds of tools do caregivers,

0:23:12.410 --> 0:23:16.609
<v S1>professional and non-professional, have to help in the recovery process?

0:23:17.690 --> 0:23:20.660
<v S2>Probably I you know, and please push. If I'm not

0:23:20.660 --> 0:23:23.270
<v S2>being clear, I would say it's it's the therapy. I

0:23:23.270 --> 0:23:26.090
<v S2>think it's the ability to listen. I think it's the

0:23:26.090 --> 0:23:29.840
<v S2>ability to give space to the hostages. You know, everyone

0:23:29.840 --> 0:23:34.399
<v S2>deals with trauma in a different way. And part of

0:23:34.400 --> 0:23:37.820
<v S2>the challenge, and this is true in general of survivor

0:23:37.820 --> 0:23:41.450
<v S2>is survivor always asks, why me? In other words, think

0:23:41.450 --> 0:23:44.149
<v S2>about a Holocaust survivor where the whole family was killed.

0:23:44.180 --> 0:23:47.210
<v S2>They're haunted the rest of their life with this guilt.

0:23:47.240 --> 0:23:50.480
<v S2>You know, why did I survive? I wasn't the most righteous.

0:23:50.480 --> 0:23:53.120
<v S2>I wasn't the kindest, you know. And there's that. We

0:23:53.119 --> 0:23:55.940
<v S2>call it survivor guilt. And I think you'll see that'll

0:23:55.970 --> 0:23:57.409
<v S2>be a factor as well.

0:23:57.950 --> 0:24:00.439
<v S1>I want to go back to a figure. You used

0:24:00.440 --> 0:24:02.750
<v S1>to talk about some of the hostages that have previously

0:24:02.750 --> 0:24:07.310
<v S1>been released, 80% not sexually or physically abused, but 20%

0:24:07.310 --> 0:24:10.640
<v S1>of them certainly sexually abused. Physically abused. Do you think

0:24:10.640 --> 0:24:13.070
<v S1>those numbers are going to be typical for the entire

0:24:13.070 --> 0:24:16.010
<v S1>group of hostages yet to be released?

0:24:16.580 --> 0:24:19.460
<v S2>I think the numbers will be much worse of those

0:24:19.490 --> 0:24:20.510
<v S2>yet to be released.

0:24:20.540 --> 0:24:21.649
<v S3>Why do you say that?

0:24:21.710 --> 0:24:24.470
<v S2>Because of the duration of time that they're there. And

0:24:24.470 --> 0:24:28.460
<v S2>as the first group that was released were either liberated

0:24:28.460 --> 0:24:31.520
<v S2>by the army or in a cease fire. Those were

0:24:31.520 --> 0:24:35.780
<v S2>50 some days we're looking at. Hostages came out in

0:24:35.780 --> 0:24:39.680
<v S2>January and came out in February that were in captivity

0:24:39.710 --> 0:24:46.280
<v S2>for 470, 480, 490 days. Very, very different situation.

0:24:46.310 --> 0:24:46.909
<v S3>Yeah.

0:24:47.330 --> 0:24:50.119
<v S1>Well, in 30s, what do you think listeners could or

0:24:50.119 --> 0:24:53.420
<v S1>should do to help in this situation? We feel helpless,

0:24:53.420 --> 0:24:56.030
<v S1>but our hearts go out to these families. What can

0:24:56.060 --> 0:24:56.750
<v S1>we do?

0:24:57.470 --> 0:25:01.160
<v S2>Well, you know, your prayers are very crucial. Number one.

0:25:01.580 --> 0:25:06.740
<v S2>Number two is being an advocate for Israel, because Israel

0:25:06.740 --> 0:25:08.900
<v S2>is not just about Israel, and it's not just about

0:25:08.900 --> 0:25:11.750
<v S2>the Jews. It's really on the front line of what

0:25:11.750 --> 0:25:14.209
<v S2>the 21st century is going to look like. Will it

0:25:14.210 --> 0:25:18.409
<v S2>be a century of barbarism, of the justification of evil,

0:25:18.440 --> 0:25:21.230
<v S2>or will it be a century of justice, of decency

0:25:21.230 --> 0:25:24.410
<v S2>and morality? And that is what Israel is, and that's

0:25:24.410 --> 0:25:28.820
<v S2>what Israel represents. But in many media and many campuses

0:25:28.820 --> 0:25:32.510
<v S2>across America. There's such a perversion of facts, such a

0:25:32.510 --> 0:25:35.750
<v S2>perversion of the truth. And to be an advocate is very,

0:25:35.750 --> 0:25:37.100
<v S2>very significant.

0:25:37.250 --> 0:25:41.210
<v S1>That's Rabbi Steven Weil, chief executive officer of the friends

0:25:41.210 --> 0:25:43.910
<v S1>of the Israel Defense Forces. A link to his website.

0:25:43.910 --> 0:25:47.210
<v S1>When you visit ours at the land and the book. Org.

0:25:47.240 --> 0:25:48.500
<v S1>Thanks for your time, sir.

0:25:48.619 --> 0:25:50.240
<v S2>Thank you very much, John.

0:25:50.270 --> 0:25:52.310
<v S1>And we're looking at a brand new set of Bible

0:25:52.310 --> 0:25:55.010
<v S1>questions and answers that's coming up in our next segment

0:25:55.010 --> 0:26:08.510
<v S1>right here. There's just no two ways about it. The

0:26:08.510 --> 0:26:12.230
<v S1>Bible is an absolutely amazing book. You could read it

0:26:12.230 --> 0:26:14.899
<v S1>and reread it and read it 400 times in a

0:26:14.900 --> 0:26:18.440
<v S1>row and not run out of wonder and more importantly,

0:26:18.440 --> 0:26:20.840
<v S1>perhaps not run out of questions. What do you do

0:26:20.840 --> 0:26:23.210
<v S1>with them? Well, we suggest you shove them our way.

0:26:23.210 --> 0:26:25.940
<v S1>This is the land and the book. I'm John Gager

0:26:25.970 --> 0:26:28.790
<v S1>joined in studio now by Doctor Gerald Peterman, who's about

0:26:28.790 --> 0:26:31.910
<v S1>to answer some questions that have come in via email. First, though,

0:26:31.910 --> 0:26:35.030
<v S1>this quick thought what does Passover mean for us as

0:26:35.030 --> 0:26:37.970
<v S1>believers in Jesus? Some might remember the story from the

0:26:37.970 --> 0:26:40.340
<v S1>book of Exodus, but there's so much more to it.

0:26:40.369 --> 0:26:42.230
<v S1>Did you know that the Last Supper was actually a

0:26:42.230 --> 0:26:46.459
<v S1>Passover meal? Not only did Jesus and his disciples celebrate Passover,

0:26:46.460 --> 0:26:49.970
<v S1>it also foreshadowed his death on the cross for our redemption.

0:26:50.000 --> 0:26:52.429
<v S1>Jewish people, of course, have been observing the feast of

0:26:52.430 --> 0:26:56.780
<v S1>Passover for thousands of years. Understanding the history and importance

0:26:56.780 --> 0:26:58.580
<v S1>of this holiday will help you better connect with your

0:26:58.580 --> 0:27:01.430
<v S1>Jewish friends and neighbors. And boy, what better way is

0:27:01.430 --> 0:27:05.300
<v S1>there to learn about Passover than to experience a Passover

0:27:05.330 --> 0:27:09.530
<v S1>Seder yourself if you have never celebrated Passover? Our friends

0:27:09.530 --> 0:27:11.960
<v S1>at Life in Messiah would love to partner with you

0:27:11.960 --> 0:27:15.650
<v S1>in hosting a Seder experience. Every year, their staff engage

0:27:15.650 --> 0:27:19.220
<v S1>churches and small groups in an interactive Messiah in the

0:27:19.220 --> 0:27:23.990
<v S1>Passover Seder, allowing participants to taste and see the redemption story.

0:27:24.020 --> 0:27:26.570
<v S1>If you're interested in having somebody come to lead a

0:27:26.600 --> 0:27:30.439
<v S1>Seder in your area, visit Life in Messiah. Org and

0:27:30.440 --> 0:27:32.600
<v S1>click on the Moody Radio button there to learn more.

0:27:32.630 --> 0:27:36.800
<v S1>That's life in messiah.org. Well, it's always good to see

0:27:36.800 --> 0:27:39.830
<v S1>the very smiling, very competent Doctor Gerald Peterman, professor of

0:27:39.830 --> 0:27:42.500
<v S1>Bible at the Moody Bible Institute in our studio. Ready

0:27:42.500 --> 0:27:43.610
<v S1>to go, are you, sir?

0:27:43.640 --> 0:27:46.369
<v S4>Yes. And I'm giving a big amen to your encouraging

0:27:46.369 --> 0:27:48.980
<v S4>people to go to a Seder. It's wonderful. All right.

0:27:49.010 --> 0:27:51.080
<v S1>Good for that. You know, we had a Seder at

0:27:51.080 --> 0:27:55.100
<v S1>our church, and boy, what an awesome experience that was.

0:27:55.100 --> 0:27:58.100
<v S1>So anyway, yeah, I agree with you. Let's get to

0:27:58.130 --> 0:28:00.919
<v S1>Avis's question. She says. I'm asking about the locations of

0:28:00.920 --> 0:28:04.459
<v S1>the four rivers of the Garden of Eden. Tigris and

0:28:04.460 --> 0:28:07.430
<v S1>Euphrates are familiar. The East of the Eden study by

0:28:07.430 --> 0:28:11.150
<v S1>Sandra Richter shows the pishon in Arabia next to Egypt.

0:28:11.180 --> 0:28:14.930
<v S1>My Harpercollins dictionary says the Gihon and Kush, which is

0:28:14.930 --> 0:28:18.139
<v S1>now Ethiopia. My Bible class was surprised by that. To

0:28:18.170 --> 0:28:20.630
<v S1>think that the Garden of Eden was that large. And,

0:28:20.660 --> 0:28:22.879
<v S1>you know, I have no problem with it extending to Ethiopia.

0:28:22.880 --> 0:28:25.780
<v S1>But can you confirm the locations of the rivers or

0:28:25.780 --> 0:28:27.880
<v S1>add any comments from my Bible class?

0:28:27.910 --> 0:28:30.129
<v S4>Oh yeah, I'm so glad you're looking into this. You

0:28:30.130 --> 0:28:34.540
<v S4>have your rivers, correct? Pishon, Gihon, Tigris and Euphrates and

0:28:34.540 --> 0:28:37.720
<v S4>the rivers do cover a lot of territory. Let's go

0:28:37.720 --> 0:28:39.940
<v S4>back to Genesis two and we're going to start at

0:28:39.940 --> 0:28:43.150
<v S4>verse eight. It says, and the Lord God planted a

0:28:43.150 --> 0:28:46.840
<v S4>garden in Eden in the east. And there he put

0:28:46.840 --> 0:28:50.320
<v S4>the man whom he had formed. So there is the garden.

0:28:50.320 --> 0:28:53.710
<v S4>It is in Eden, and Eden is said to be

0:28:53.710 --> 0:28:55.930
<v S4>in the east. So it looks like Eden is actually

0:28:55.930 --> 0:28:59.740
<v S4>larger than the garden, because the garden is planted in Eden,

0:28:59.770 --> 0:29:03.190
<v S4>not said to be Eden. And if we keep reading on,

0:29:03.190 --> 0:29:05.290
<v S4>here's what we find in verse ten. And the river

0:29:05.290 --> 0:29:08.350
<v S4>flowed out of Eden to water the garden, and there

0:29:08.350 --> 0:29:11.170
<v S4>it divided and became four rivers. And then in verses

0:29:11.170 --> 0:29:13.690
<v S4>11 to 14 we read about the places where the

0:29:13.690 --> 0:29:17.440
<v S4>four rivers go, including Havilah, Cush, Assyria. So rather than

0:29:17.470 --> 0:29:20.890
<v S4>saying that the garden itself extends as far as javelin,

0:29:20.890 --> 0:29:22.510
<v S4>Kush and Assyria, I think it's better to say that

0:29:22.510 --> 0:29:25.840
<v S4>we don't know how much land the garden covered, but

0:29:25.840 --> 0:29:29.620
<v S4>that the river that flowed through it watered a vast territory.

0:29:29.830 --> 0:29:31.719
<v S1>So we're talking about a big chunk of land. The

0:29:31.720 --> 0:29:33.219
<v S1>Garden of Eden was not a little thing.

0:29:33.220 --> 0:29:34.300
<v S4>Not a little thing.

0:29:34.330 --> 0:29:35.860
<v S1>You know, we go to Israel and we go to

0:29:35.890 --> 0:29:39.520
<v S1>the Garden of Gethsemane. Well, the Garden of Eden was way,

0:29:39.550 --> 0:29:42.010
<v S1>way bigger than that, you're saying? Right. Possibly hundreds of.

0:29:42.010 --> 0:29:43.840
<v S4>Miles. Possibly hundreds of miles.

0:29:43.870 --> 0:29:46.720
<v S1>Nancy has a question for us. How did God provide

0:29:46.720 --> 0:29:51.130
<v S1>the very rare ingredients for incense ordered in Exodus 30,

0:29:51.160 --> 0:29:54.430
<v S1>verse 40? She says, I looked it up and found

0:29:54.430 --> 0:29:58.120
<v S1>that Ankia comes from sea snails. I know with God

0:29:58.120 --> 0:30:00.490
<v S1>all things are possible, but sea snails.

0:30:00.850 --> 0:30:06.310
<v S4>Isn't God amazing? The best theory about the incense mentioned

0:30:06.340 --> 0:30:08.740
<v S4>there in Exodus 30 is that stoked is probably from

0:30:08.740 --> 0:30:12.490
<v S4>the sap of the storax tree, and Galbanum is a

0:30:12.490 --> 0:30:16.210
<v S4>gum resin that comes from Ferula gummosa plants. And these

0:30:16.210 --> 0:30:19.090
<v S4>are all native to the Mediterranean, so they'd be easy

0:30:19.090 --> 0:30:22.040
<v S4>to find. Now let's go to Annika. This is a

0:30:22.040 --> 0:30:25.640
<v S4>species of marine mollusk. As you mentioned, they're called Strombus.

0:30:25.640 --> 0:30:27.980
<v S4>And they can be found in one, I guess the

0:30:27.980 --> 0:30:31.670
<v S4>Red sea. So that's the eastern border of Egypt. And

0:30:31.700 --> 0:30:34.010
<v S4>of course, the Israelites had to pass through the Red

0:30:34.040 --> 0:30:37.340
<v S4>sea with no water, right, to get to the Promised Land.

0:30:37.340 --> 0:30:40.040
<v S4>Maybe they even picked some up on the way. So

0:30:40.040 --> 0:30:41.990
<v S4>God provided.

0:30:42.020 --> 0:30:46.550
<v S1>Interesting. Ali is question. We toured Israel 18 months ago.

0:30:46.580 --> 0:30:49.580
<v S1>Our tour guide spoke of living in Ashdod with no

0:30:49.580 --> 0:30:53.720
<v S1>bomb shelter because that's all he could afford. Here's the question.

0:30:53.720 --> 0:30:57.410
<v S1>With so many Jews migrating to Israel, where are they

0:30:57.410 --> 0:30:58.190
<v S1>all living?

0:30:58.700 --> 0:31:00.590
<v S4>It's a great question. I'm going to read an answer

0:31:00.590 --> 0:31:02.870
<v S4>provided by Charlie Dyer and it goes like this. The

0:31:02.870 --> 0:31:06.740
<v S4>short answer is Israel is living all over. Okay. Ashkelon.

0:31:06.770 --> 0:31:10.610
<v S4>Ashdod have expanded greatly. Some of the older apartment buildings

0:31:10.610 --> 0:31:13.430
<v S4>in some towns don't have bomb shelters, but most of

0:31:13.430 --> 0:31:16.459
<v S4>the new construction does. And when John and I were

0:31:16.460 --> 0:31:18.950
<v S4>in Israel in March, we visited the apartment of a

0:31:18.950 --> 0:31:21.490
<v S4>friend who lives in Ascalon, just seven miles from the

0:31:21.490 --> 0:31:24.490
<v S4>Gaza border. And we actually did some recording in the

0:31:24.520 --> 0:31:27.340
<v S4>so-called safe room in their apartment, which had a blast

0:31:27.340 --> 0:31:30.040
<v S4>door and a heavy metal plate that could slide over

0:31:30.040 --> 0:31:33.550
<v S4>the window. Older apartments don't have this, but newer ones do.

0:31:33.580 --> 0:31:37.330
<v S4>Other modern towns have developed in Israel all over the place,

0:31:37.330 --> 0:31:40.630
<v S4>with safe rooms and bomb shelters. These include small cities

0:31:40.630 --> 0:31:46.210
<v S4>like Har Gilo, Har Homa, Ma'aleh Adumim, Givat Shaul, Pisgat

0:31:46.240 --> 0:31:49.900
<v S4>Ze'ev which are really bedroom communities to Jerusalem. And we

0:31:49.900 --> 0:31:52.150
<v S4>could go on and on and on. Israel is doing

0:31:52.150 --> 0:31:55.390
<v S4>a lot of building furiously to keep up with its

0:31:55.390 --> 0:31:59.620
<v S4>population growth. And while some towns along the border of Gaza,

0:31:59.650 --> 0:32:02.500
<v S4>like Ashkelon and Ashdod, were impacted by the war, many

0:32:02.500 --> 0:32:05.920
<v S4>others were not. In the north, there's been much growth

0:32:05.920 --> 0:32:10.390
<v S4>around the area of Haifa, Jezreel Valley, Nazareth, Tiberius and

0:32:10.390 --> 0:32:13.330
<v S4>other towns. So Israel is a really small country, and

0:32:13.330 --> 0:32:15.940
<v S4>it's under a lot of pressure to build because the

0:32:15.940 --> 0:32:18.340
<v S4>population is expanding and expanding.

0:32:18.370 --> 0:32:20.620
<v S1>Yeah, people sometimes think of Israel and they equate it with,

0:32:20.650 --> 0:32:23.410
<v S1>you know, O little town of Bethlehem, you know thy

0:32:23.410 --> 0:32:28.150
<v S1>dreamless streets. Well, there aren't too many dreamless streets these days. Right.

0:32:28.390 --> 0:32:31.420
<v S1>They're alive with jackhammers and cranes and construction workers. And

0:32:31.420 --> 0:32:35.470
<v S1>everywhere you turn, you're seeing something new being built. So that's.

0:32:35.470 --> 0:32:38.260
<v S1>That's the short answer to that question. Thank you. You're

0:32:38.260 --> 0:32:41.110
<v S1>listening to The Land and the book from Moody Radio.

0:32:41.140 --> 0:32:44.590
<v S1>I'm John Gager. Doctor Gerald Peterman welcomes your questions any

0:32:44.620 --> 0:32:49.240
<v S1>time at the land and the book at Moody dot. Edu.

0:32:49.270 --> 0:32:53.170
<v S1>That's the land and the book at Moody dot. Edu.

0:32:53.200 --> 0:32:56.140
<v S1>Eric takes us to Second Chronicles 20, verse 12, where

0:32:56.140 --> 0:32:59.230
<v S1>it says, we do not know what to do, but

0:32:59.230 --> 0:33:02.590
<v S1>our eyes are on you. Well, how does a person

0:33:02.590 --> 0:33:05.410
<v S1>keep their eyes on the Lord? Is this simply a

0:33:05.410 --> 0:33:07.240
<v S1>matter of praying? What's the deal here?

0:33:07.270 --> 0:33:08.980
<v S4>Well, this is a really good thing for us to

0:33:09.010 --> 0:33:13.030
<v S4>think about. So let's go to Second Chronicles 20. In

0:33:13.030 --> 0:33:16.330
<v S4>verse one, we find that a large army of Moabites

0:33:16.330 --> 0:33:21.310
<v S4>and ammonites. Ammonites come to fight against Jehoshaphat, king of Judah,

0:33:21.310 --> 0:33:23.680
<v S4>and the king prays, and the last part of the

0:33:23.680 --> 0:33:27.370
<v S4>prayer he says, God, we are powerless before this vast

0:33:27.400 --> 0:33:29.800
<v S4>number that comes to fight against us. We do not

0:33:29.800 --> 0:33:33.730
<v S4>know what to do, but we look to you. So

0:33:33.730 --> 0:33:36.700
<v S4>I take it that, as Eric said, looking to God

0:33:36.700 --> 0:33:39.370
<v S4>entails praying to God. But looking to God, I think,

0:33:39.370 --> 0:33:44.770
<v S4>also entails anticipating that he will help us because we

0:33:44.770 --> 0:33:48.520
<v S4>need his help. I'm reminded of something very similar in

0:33:48.520 --> 0:33:53.170
<v S4>Psalm 123. It says, behold, as the eyes of servants

0:33:53.200 --> 0:33:55.360
<v S4>look to the hand of their master, as the eyes

0:33:55.360 --> 0:33:57.190
<v S4>of the maid, servant to the hand of her mistress.

0:33:57.190 --> 0:34:00.760
<v S4>So our eyes look to the Lord our God, till

0:34:00.760 --> 0:34:03.460
<v S4>he has mercy on us. I think looking to the

0:34:03.460 --> 0:34:06.820
<v S4>Lord means trusting him and anticipating his work on our behalf.

0:34:06.850 --> 0:34:09.790
<v S1>You know this phrase, anticipating his help takes me to

0:34:09.820 --> 0:34:12.730
<v S1>Ephesians chapter six, where we're given the list of the

0:34:12.730 --> 0:34:15.040
<v S1>armor that we're supposed to be wearing. And one of

0:34:15.040 --> 0:34:17.680
<v S1>the pieces, of course, is the helmet of Salvation. Doctor

0:34:17.680 --> 0:34:20.770
<v S1>Fred Dickerson, who is the former chairman of the theology

0:34:20.770 --> 0:34:23.680
<v S1>department here at Moody Bible Institute, said to me that

0:34:23.680 --> 0:34:26.410
<v S1>that this is a lot more than just knowing you're saved.

0:34:26.440 --> 0:34:29.740
<v S1>He's saying the helmet of salvation should cue us to

0:34:29.770 --> 0:34:31.660
<v S1>expect his deliverance.

0:34:31.690 --> 0:34:35.980
<v S4>Right, right, exactly. We have our mind set on anticipating

0:34:35.980 --> 0:34:37.180
<v S4>his deliverance for us.

0:34:37.210 --> 0:34:40.089
<v S1>That's great. That's a much broader picture. Thanks for bringing

0:34:40.090 --> 0:34:45.100
<v S1>that to our attention. Let's go to Diana's question. Josiah's son, Jehoahaz,

0:34:45.130 --> 0:34:49.000
<v S1>is his youngest son. According to first Chronicles 315, he

0:34:49.000 --> 0:34:52.299
<v S1>became king when he was 23. Yet Zedekiah, who was

0:34:52.300 --> 0:34:58.330
<v S1>older than Jehoahaz, became king 11.5 years after Jehoahaz. And

0:34:58.330 --> 0:35:00.640
<v S1>he was 21 years old when he became king. The

0:35:00.640 --> 0:35:03.549
<v S1>math doesn't work. Can you untie this for me?

0:35:03.580 --> 0:35:06.129
<v S4>Well, the genealogies are really difficult. And I should say

0:35:06.130 --> 0:35:08.859
<v S4>up front. I've pondered over this one and prayed over it,

0:35:08.860 --> 0:35:11.380
<v S4>and I don't have a really good answer, but let

0:35:11.380 --> 0:35:13.330
<v S4>me just mention a couple of things along the way.

0:35:13.330 --> 0:35:16.420
<v S4>We can start with First Chronicles 315 and we find

0:35:16.450 --> 0:35:23.440
<v S4>King Josiah's sons Johanan, Jehoiakim, Zedekiah, and Shallum. Now Shallum

0:35:23.440 --> 0:35:26.529
<v S4>is also called Jehoahaz. Now to get details on when

0:35:26.530 --> 0:35:28.629
<v S4>they reigned and how many years. We go to two

0:35:28.660 --> 0:35:31.779
<v S4>Kings 23 and 24, and we find out. We put

0:35:31.780 --> 0:35:33.969
<v S4>all those numbers together, and we find that there was

0:35:33.969 --> 0:35:39.009
<v S4>reigns of 19.5 years. So indeed, it's rather strange. We

0:35:39.040 --> 0:35:42.790
<v S4>don't have enough information to draw the conclusion. Why did

0:35:42.790 --> 0:35:44.890
<v S4>this happen? But I'll just point out one thing that's

0:35:44.890 --> 0:35:47.620
<v S4>a little bit odd. Here you have the youngest son

0:35:48.040 --> 0:35:50.379
<v S4>who is the first to become king. That's a very

0:35:50.380 --> 0:35:52.780
<v S4>strange thing. So I'm not quite sure how to put

0:35:52.780 --> 0:35:55.810
<v S4>this together. It's a great question. Um, I haven't quite

0:35:55.810 --> 0:35:56.739
<v S4>solved it yet.

0:35:56.770 --> 0:35:58.600
<v S1>All right. And there are some questions that are just

0:35:58.600 --> 0:36:00.250
<v S1>plain like that. We're not going to try and tell

0:36:00.250 --> 0:36:02.379
<v S1>you we've got the answers if we don't. But your

0:36:02.380 --> 0:36:05.560
<v S1>question is welcome when you email us at The Land

0:36:05.560 --> 0:36:12.220
<v S1>and the book@moody.edu the land and the book@moody.edu, we'd love

0:36:12.219 --> 0:36:14.460
<v S1>for you to visit our website. The land and the book.

0:36:14.700 --> 0:36:17.010
<v S1>Org and when there, we'd really like it. If you

0:36:17.040 --> 0:36:18.870
<v S1>checked out our podcast, it's a great way for you

0:36:18.870 --> 0:36:21.239
<v S1>to listen to this program again at your own convenience,

0:36:21.239 --> 0:36:23.790
<v S1>and it's a great tool for introducing us to your

0:36:23.790 --> 0:36:26.730
<v S1>friends who maybe don't live anywhere near a radio station

0:36:26.730 --> 0:36:28.710
<v S1>that carries the land in the book. So look for

0:36:28.739 --> 0:36:31.859
<v S1>that podcast, use it yourself, and share it with a friend.

0:36:31.890 --> 0:36:33.989
<v S1>Would you do that? Thank you for doing that at

0:36:33.989 --> 0:36:38.520
<v S1>the land and the book.org. Well, it's Charlie Dyer's devotional

0:36:38.520 --> 0:36:41.069
<v S1>and it's coming up next right here on the land

0:36:41.070 --> 0:36:56.670
<v S1>and the book. Welcome back to the land and the book.

0:36:56.670 --> 0:36:59.640
<v S1>I'm John Gager, and for a whole lot of Israel travelers,

0:36:59.670 --> 0:37:03.600
<v S1>a visit through Hezekiah's tunnel is a truly memorable moment,

0:37:03.600 --> 0:37:06.660
<v S1>I think. Speaking of memorable moments, Charlie, one of our

0:37:06.660 --> 0:37:10.230
<v S1>more unusual interviews ever on this broadcast took place when

0:37:10.230 --> 0:37:13.379
<v S1>Dan Anderson and I were walking through Hezekiah's tunnel with

0:37:13.380 --> 0:37:16.890
<v S1>a guide and sloshing through that water. We just recorded

0:37:16.890 --> 0:37:19.950
<v S1>a conversation, even in the dark at times. But your

0:37:19.950 --> 0:37:22.440
<v S1>devotional is taking us there today as well. Is that true?

0:37:22.469 --> 0:37:24.030
<v S5>It is exactly right. In fact, we're all going to

0:37:24.030 --> 0:37:25.770
<v S5>head to Hezekiah's tunnel today.

0:37:25.800 --> 0:37:27.540
<v S1>All right, so we all get to take that walk.

0:37:27.540 --> 0:37:29.670
<v S1>I look forward to that after we pause for a

0:37:29.670 --> 0:37:33.000
<v S1>testimony from a traveler who has these thoughts about their

0:37:33.000 --> 0:37:34.200
<v S1>visit to Israel.

0:37:38.100 --> 0:37:43.230
<v S6>This is Val from Texas, and it has been so

0:37:43.260 --> 0:37:47.310
<v S6>enlightening to be here in the Holy Land to see

0:37:47.340 --> 0:37:53.069
<v S6>just exactly how Jesus could have traveled from town to town,

0:37:53.070 --> 0:37:58.470
<v S6>and been welcomed by the people who were hospitable to

0:37:58.500 --> 0:38:02.669
<v S6>him and stay in their homes to see this just

0:38:02.670 --> 0:38:06.210
<v S6>made it so real. And then to be on the

0:38:06.239 --> 0:38:11.040
<v S6>Sea of Galilee and think of Jesus Just walking on

0:38:11.070 --> 0:38:15.060
<v S6>that water out to a boat, and in the evenings

0:38:15.060 --> 0:38:19.080
<v S6>we would have these quick winds that would come up,

0:38:19.080 --> 0:38:23.850
<v S6>and you would definitely see a difference in how that

0:38:23.850 --> 0:38:28.469
<v S6>could happen. On the Sea of Galilee when Jesus was

0:38:28.469 --> 0:38:33.120
<v S6>there in the boat, asleep. So, so many things that

0:38:33.120 --> 0:38:37.500
<v S6>I've read in the Bible for years started really making

0:38:37.500 --> 0:38:41.400
<v S6>sense and coming together for me. And that's been thrilling.

0:38:41.400 --> 0:38:42.720
<v S6>Just thrilling.

0:38:44.430 --> 0:38:48.720
<v S1>Hezekiah's tunnel. Boy, it's a fascinating achievement. And Charlie, I'm

0:38:48.719 --> 0:38:50.520
<v S1>looking forward to what you have to share with us.

0:38:50.550 --> 0:38:53.430
<v S5>Well, thanks, John. This is week three. In my 11

0:38:53.460 --> 0:38:57.360
<v S5>week series, I've called 11 inscriptions to the Bible. We're

0:38:57.360 --> 0:39:01.470
<v S5>exploring written inscriptions uncovered by archaeologists that give us new

0:39:01.469 --> 0:39:04.350
<v S5>insight into our understanding of the Bible. And this week,

0:39:04.350 --> 0:39:06.960
<v S5>I hope you brought along your bathing suit, flip flops,

0:39:06.960 --> 0:39:10.709
<v S5>and flashlight because our journey today is taking us through

0:39:10.710 --> 0:39:14.940
<v S5>a 2700 year old tunnel carved under the city of Jerusalem,

0:39:14.940 --> 0:39:18.060
<v S5>and our watery trek begins at the Gihon Spring, the

0:39:18.060 --> 0:39:21.540
<v S5>original water supply for the city. Now watch your step

0:39:21.540 --> 0:39:24.270
<v S5>getting into the water. It'll feel cold at first, but

0:39:24.270 --> 0:39:28.020
<v S5>you'll quickly get used to it. The rectangular opening looks small,

0:39:28.020 --> 0:39:30.450
<v S5>and there are a few places inside where the ceiling

0:39:30.450 --> 0:39:32.729
<v S5>is a bit low and where the water will be

0:39:32.730 --> 0:39:35.220
<v S5>mid thigh deep, but most of the way it won't

0:39:35.219 --> 0:39:38.370
<v S5>be that high. Okay, it's time to turn on your flashlights.

0:39:38.370 --> 0:39:41.100
<v S5>Here we go. Now, as we slosh our way through

0:39:41.100 --> 0:39:43.320
<v S5>the tunnel, let me tell you a little bit about it.

0:39:43.350 --> 0:39:46.439
<v S5>It snakes under the original city of David, and comes

0:39:46.440 --> 0:39:48.840
<v S5>out in the Central Valley between the original part of

0:39:48.840 --> 0:39:51.540
<v S5>the city and the larger hill to the west that

0:39:51.540 --> 0:39:54.540
<v S5>became part of the city during the reign of King Hezekiah.

0:39:54.570 --> 0:39:57.660
<v S5>In fact, the tunnel and a major wall placed around

0:39:57.660 --> 0:40:01.410
<v S5>the western hill were part of Hezekiah's preparations to help

0:40:01.440 --> 0:40:04.649
<v S5>fight off an attack against Jerusalem by the Assyrian army.

0:40:04.650 --> 0:40:07.110
<v S5>But I'm getting ahead of myself. The purpose for the

0:40:07.110 --> 0:40:09.880
<v S5>tunnel was to block off the original entrance to the

0:40:09.880 --> 0:40:13.089
<v S5>Gihon Spring, and then to divert the water inside the

0:40:13.090 --> 0:40:15.969
<v S5>city to the Pool of Siloam to provide an easily

0:40:15.969 --> 0:40:19.989
<v S5>accessible water supply for the people of Jerusalem. The project

0:40:19.989 --> 0:40:23.649
<v S5>was actually an amazing engineering feat. Two teams of workers

0:40:23.650 --> 0:40:27.700
<v S5>started on opposite ends and snaked their way toward each other,

0:40:27.730 --> 0:40:32.170
<v S5>ultimately digging a channel that was 1800 feet long. In fact,

0:40:32.170 --> 0:40:35.590
<v S5>the compiler of Second Kings summarized the reign of Hezekiah

0:40:35.620 --> 0:40:38.500
<v S5>this way. Now, the rest of the acts of Hezekiah

0:40:38.500 --> 0:40:40.839
<v S5>and all his might, and how he made the pool

0:40:40.840 --> 0:40:43.719
<v S5>and the conduit, and brought water into the city, are

0:40:43.719 --> 0:40:46.000
<v S5>they not written in the book of the Chronicles of

0:40:46.000 --> 0:40:48.910
<v S5>the Kings of Judah? And the Book of Second Chronicles

0:40:48.910 --> 0:40:52.330
<v S5>repeats that theme. It was Hezekiah who stopped the upper

0:40:52.330 --> 0:40:55.000
<v S5>outlet of the waters of Gijon and directed them to

0:40:55.030 --> 0:40:57.910
<v S5>the west side of the city of David. This tunnel

0:40:57.910 --> 0:41:01.270
<v S5>was an amazing engineering feat, built to provide security for

0:41:01.270 --> 0:41:03.850
<v S5>the city. It was part of a series of elaborate

0:41:03.850 --> 0:41:08.640
<v S5>preparations to protect Jerusalem from attack by Assyria. The same

0:41:08.640 --> 0:41:12.450
<v S5>chapter of Second Chronicles records the other defensive measures taken

0:41:12.450 --> 0:41:16.650
<v S5>by King Hezekiah and his military advisers. Now, when Hezekiah

0:41:16.680 --> 0:41:19.140
<v S5>saw that Sennacherib had come and that he intended to

0:41:19.170 --> 0:41:22.410
<v S5>make war on Jerusalem, he decided with his officers and

0:41:22.410 --> 0:41:25.080
<v S5>his warriors to cut off the supply of water from

0:41:25.080 --> 0:41:28.469
<v S5>the springs which were outside the city, and they helped him,

0:41:28.469 --> 0:41:30.960
<v S5>and he took courage and rebuilt all the wall that

0:41:30.960 --> 0:41:33.660
<v S5>had been broken down, and erected towers on it, and

0:41:33.660 --> 0:41:36.810
<v S5>built another outside wall, and made weapons and shields in

0:41:36.810 --> 0:41:40.830
<v S5>great number. You can see the checklist of military preparations.

0:41:40.860 --> 0:41:45.839
<v S5>New pool ready? Check. Tunnel almost complete? Check. New walls

0:41:45.840 --> 0:41:50.760
<v S5>and towers. Ready? Check. Bows, arrows, sling stone shields and swords.

0:41:50.760 --> 0:41:54.390
<v S5>All prepared? Check. Once the tunnel was finished and its

0:41:54.420 --> 0:41:57.569
<v S5>water flowing into the city, they would be ready. They

0:41:57.570 --> 0:42:00.030
<v S5>were so excited when the two groups of workers finally

0:42:00.030 --> 0:42:02.790
<v S5>connected with one another, that they chiseled a plaque into

0:42:02.790 --> 0:42:06.029
<v S5>the tunnel recording the event. The water flowed from the

0:42:06.030 --> 0:42:09.719
<v S5>source of the pool for 1200 cubits, and 100 cubits

0:42:09.719 --> 0:42:11.910
<v S5>was the height of the stone over the head of

0:42:11.910 --> 0:42:16.200
<v S5>the stonecutters. This plaque was discovered in the 1800s, cut

0:42:16.200 --> 0:42:19.950
<v S5>from the rock and taken to the Istanbul Archaeology Museum,

0:42:19.950 --> 0:42:23.520
<v S5>where it is still on display today. A replica has

0:42:23.520 --> 0:42:26.850
<v S5>since been fashioned and placed inside the tunnel to show

0:42:26.850 --> 0:42:30.299
<v S5>visitors where the original carving was discovered. The people of

0:42:30.300 --> 0:42:33.090
<v S5>Judah had done everything possible to get ready for the

0:42:33.090 --> 0:42:36.270
<v S5>coming battle with the Assyrians, or at least that's what

0:42:36.270 --> 0:42:39.300
<v S5>they thought. But then the prophet Isaiah stood to address

0:42:39.300 --> 0:42:42.000
<v S5>the crowd. He first took note of the arrival of

0:42:42.000 --> 0:42:46.109
<v S5>the Assyrian forces with their chariots and horses. Your choices.

0:42:46.110 --> 0:42:48.690
<v S5>Valleys are full of chariots, and the horsemen take up

0:42:48.690 --> 0:42:52.739
<v S5>fixed positions at the gate. Isaiah then reminded them that

0:42:52.739 --> 0:42:55.740
<v S5>a large number of Judah's cities and towns had already

0:42:55.739 --> 0:42:59.730
<v S5>been captured by the Assyrians, and he removed the defenses

0:42:59.730 --> 0:43:03.690
<v S5>of Judah. But Isaiah reserved his greatest rebuke for how

0:43:03.690 --> 0:43:07.640
<v S5>the people had responded to the impending threat. In that day,

0:43:07.640 --> 0:43:10.190
<v S5>you depended on the weapons of the house of the forest,

0:43:10.190 --> 0:43:12.200
<v S5>and you saw that the breaches in the wall of

0:43:12.200 --> 0:43:14.630
<v S5>the city of David were many, and you collected the

0:43:14.630 --> 0:43:17.569
<v S5>waters of the lower pool. Then you counted the houses

0:43:17.570 --> 0:43:21.440
<v S5>of Jerusalem, and you tore down houses to fortify the wall,

0:43:21.440 --> 0:43:24.050
<v S5>and you made a reservoir between the two walls for

0:43:24.050 --> 0:43:27.410
<v S5>the waters of the old pool. What exactly are you

0:43:27.440 --> 0:43:31.100
<v S5>trusting in to protect yourself from the Assyrians, your weapons,

0:43:31.100 --> 0:43:35.960
<v S5>your new walls, your updated water supply. Isaiah ends by

0:43:35.989 --> 0:43:39.710
<v S5>focusing on the one item that people hadn't thought to strengthen.

0:43:39.950 --> 0:43:42.229
<v S5>But you did not depend on him who made it.

0:43:42.260 --> 0:43:45.410
<v S5>Nor did you take into consideration him who planned it

0:43:45.410 --> 0:43:48.620
<v S5>long ago. They had been so busy focusing on how

0:43:48.620 --> 0:43:51.410
<v S5>they could stop the Assyrians, they forgot to turn to

0:43:51.440 --> 0:43:54.410
<v S5>the Lord to ask for his help. In fact, it

0:43:54.410 --> 0:43:58.100
<v S5>wasn't until the Assyrians reached the outskirts of Jerusalem and

0:43:58.100 --> 0:44:01.310
<v S5>handed their terms of surrender to Hezekiah that he finally

0:44:01.310 --> 0:44:05.220
<v S5>went to the temple to seek God's assistance, and in response,

0:44:05.250 --> 0:44:09.569
<v S5>God sent the angel of the Lord to kill 185,000

0:44:09.600 --> 0:44:14.070
<v S5>Assyrian soldiers. The city was saved, but it wasn't because

0:44:14.070 --> 0:44:18.780
<v S5>of their weapons or their walls or their new water supply. Well,

0:44:18.780 --> 0:44:21.480
<v S5>we've reached the spot where the original inscription was carved

0:44:21.480 --> 0:44:24.060
<v S5>into the wall of the tunnel. As you can see,

0:44:24.060 --> 0:44:26.790
<v S5>they've placed this copy of the original, along with an

0:44:26.790 --> 0:44:30.630
<v S5>explanatory plaque here on the wall. We're almost to the

0:44:30.630 --> 0:44:32.550
<v S5>end of the tunnel, but as we get ready to

0:44:32.580 --> 0:44:35.610
<v S5>climb out, dry off our feet and look over the

0:44:35.610 --> 0:44:39.180
<v S5>I hiked Hezekiah Tunnel t shirts that are offered for sale.

0:44:39.210 --> 0:44:42.690
<v S5>What spiritual lesson can we carry away with us from

0:44:42.690 --> 0:44:46.320
<v S5>our time here in the tunnel? Looking at the reproduction

0:44:46.320 --> 0:44:50.910
<v S5>of the inscription carved by Hezekiah's workers more than 2700

0:44:50.910 --> 0:44:54.270
<v S5>years ago, perhaps the key lesson for us is the

0:44:54.270 --> 0:44:58.710
<v S5>one raised by Isaiah in chapter 22. Everyone faces problems,

0:44:58.710 --> 0:45:02.840
<v S5>difficulties and challenges in life, but what sets people apart

0:45:02.840 --> 0:45:06.170
<v S5>is where they turn for answers to those problems. They

0:45:06.170 --> 0:45:08.390
<v S5>can try to do it all by themselves. We just

0:45:08.390 --> 0:45:12.650
<v S5>need more weapons, bigger walls, more dependable water. Or they

0:45:12.650 --> 0:45:14.989
<v S5>can choose to seek out the God of the universe

0:45:14.989 --> 0:45:18.560
<v S5>who has promised to never leave us nor forsake us.

0:45:18.620 --> 0:45:21.740
<v S5>It took a while, but thankfully Hezekiah and the people

0:45:21.739 --> 0:45:25.520
<v S5>of Jerusalem finally turned to God and discovered he didn't

0:45:25.520 --> 0:45:29.600
<v S5>need their weapons, walls, or water to fight his battles.

0:45:29.600 --> 0:45:33.050
<v S5>So how about you? What enemy are you facing today?

0:45:33.080 --> 0:45:35.719
<v S5>You can choose to wear yourself out, hoping you can

0:45:35.719 --> 0:45:38.750
<v S5>do enough to make it through the crisis. Or you

0:45:38.750 --> 0:45:40.730
<v S5>can choose to turn your troubles over to the God

0:45:40.730 --> 0:45:44.060
<v S5>of the universe and let him handle them. The choice

0:45:44.060 --> 0:45:47.060
<v S5>is yours, but the plaque on the wall of Hezekiah's

0:45:47.090 --> 0:45:50.000
<v S5>tunnel is a good reminder to let God resolve your

0:45:50.000 --> 0:45:54.320
<v S5>problems and spare yourself a lot of pain, aggravation, and

0:45:54.320 --> 0:45:57.320
<v S5>heartache in the process. And if you'd like to see

0:45:57.350 --> 0:46:00.710
<v S5>photos of the original plaque in the Istanbul Museum or

0:46:00.710 --> 0:46:04.759
<v S5>photos of the copy from inside Hezekiah's tunnel in Jerusalem. Well,

0:46:04.760 --> 0:46:07.009
<v S5>just head over to the land and the book Facebook

0:46:07.010 --> 0:46:09.710
<v S5>page where I've posted them, and you'll be able to

0:46:09.710 --> 0:46:10.850
<v S5>see what they look like.

0:46:10.880 --> 0:46:13.520
<v S1>Nothing like seeing that for yourself. Thank you for posting

0:46:13.520 --> 0:46:16.670
<v S1>those photos, Charlie, for doing that research and bringing this

0:46:16.670 --> 0:46:19.430
<v S1>story to life for us. Our website is The Land

0:46:19.430 --> 0:46:21.710
<v S1>and the book org, and we're anxious for you to

0:46:21.739 --> 0:46:24.589
<v S1>visit there because that's the gateway to everything we have

0:46:24.590 --> 0:46:27.590
<v S1>to offer you, including our podcast. It's a great way

0:46:27.590 --> 0:46:29.900
<v S1>to stay connected, to share us with friends who aren't

0:46:29.900 --> 0:46:33.050
<v S1>able to listen to the broadcast on a traditional radio station,

0:46:33.050 --> 0:46:34.850
<v S1>and a neat way for you to hear it all

0:46:34.850 --> 0:46:38.060
<v S1>again yourself. Check out the podcast at the Land and

0:46:38.060 --> 0:46:41.900
<v S1>the book.org. Looks like our time is just about up.

0:46:41.900 --> 0:46:43.670
<v S1>I want to say thank you to you for listening

0:46:43.700 --> 0:46:46.280
<v S1>to this station, for carrying the broadcast to our host,

0:46:46.280 --> 0:46:49.730
<v S1>Charlie Dyer, and to our producer, Dan Anderson. I'm John Geiger.

0:46:49.760 --> 0:46:52.580
<v S1>The land and the book is a production of Moody Radio,

0:46:52.610 --> 0:46:55.040
<v S1>a ministry of Moody Bible Institute.