WEBVTT - Hour 2: Learning from the Scriptures

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Ray. I'm the

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<v S1>academic dean, and I'm also a professor of Jewish studies

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<v S1>and Bible at Moody Bible Institute. We're live today sitting

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<v S1>around the radio kitchen table, and we're talking about your

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<v S1>questions about the Bible, God, and the spiritual life. If

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<v S1>you'd like to give us a call with your question,

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<v S1>the phone number is (877) 548-3675. That's (877) 548-3675. If you can't call,

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<v S1>just go to our website Open Line radio.org. Click on

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<v S1>the link that says Ask Michael a question and you

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<v S1>can post your question there. It'll be put into the mailbag. Now,

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<v S1>do you have your second cup of coffee? I hope so,

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<v S1>because if you have your Bibles open, we're ready to

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<v S1>talk about the scriptures, and we're going to talk with

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<v S1>Jeff in Minnesota listening on CTI. Welcome to Open Line, Jeff.

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<v S1>How can I help you today?

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<v S2>Thank you. Michael. It's very much an honor to talk

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<v S2>to you today. My question is about the law. About

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<v S2>the law to understand the, uh, you know, it all

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<v S2>the that which, uh, the New Testament tells us Jesus

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<v S2>fulfilled the law. Did he? First off, is there a

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<v S2>definitive list? And did he fulfill just the sacrificial part?

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<v S2>Certainly there's some law that we follow in the legal, uh, governmental, uh,

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<v S2>situation right now. Uh, basically the same, same thing. But

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<v S2>he didn't deliver us from from that. But just I

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<v S2>was trying to find out. Is there a definitive list

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<v S2>or where I should look to really get a full description?

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<v S1>The passage you're talking about the the Lord fulfilling the law, right?

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<v S1>Is Matthew five okay? Right. That's what you're talking about.

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<v S1>Or am I telling you or are you. Are you

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<v S1>aware of that?

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<v S2>Yeah, I'm aware of that. That's that's true.

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<v S1>Okay. So Matthew five says this in verse 17. And

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<v S1>I think most people miss this. Are you ready?

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<v S2>Yes.

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<v S1>Don't assume that I came to destroy the law or

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<v S1>the prophets. I did not come to destroy, but to fulfill.

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<v S1>When he talks about the law of the prophets, he's

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<v S1>not talking about just the Law of Moses. He's talking

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<v S1>about the Old Testament. Now, later on, uh, the Jesus

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<v S1>and Luke talks about the law, the prophets, and the writings,

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<v S1>or the Psalms. The threefold. But generally speaking, when people

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<v S1>talked about the scriptures, the Old Testament scriptures, they called

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<v S1>them the law and the prophets. And so when Jesus said,

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<v S1>I didn't come to destroy the law or the prophets,

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<v S1>I didn't. I didn't come to destroy, but to fulfill.

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<v S1>He's saying, I didn't come to destroy the scriptures. I

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<v S1>came to fulfill the scriptures. He's talking more broadly than

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<v S1>just the Law of Moses. And then he goes on

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<v S1>to talk about the law of Moses in particular. But

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<v S1>he is talking about the whole Bible. Uh, that's the

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<v S1>first thing. Secondly, when we look at the Bible, people

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<v S1>will say, are we under the law of Moses or

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<v S1>are we not? And I give the really clear answer

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<v S1>of yes and no. Uh, the the reason I say

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<v S1>no is when we use the word law, it's used

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<v S1>a number of ways. It's used of the Pentateuch from

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<v S1>Genesis through Deuteronomy, right? Right. Is that the word of God,

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<v S1>or are we under its authority? Yeah, of course it is.

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<v S1>It's our authority. When when Paul talks about the inspired scriptures,

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<v S1>he's including that, right? That's our authority. So, uh, on

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<v S1>the one hand, yes, we're under that. Secondly, he also

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<v S1>uses it of the Sinai covenant, the laws, the 613

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<v S1>commandments that were handed down. Now, many of those Sinai

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<v S1>covenant laws have been repeated in the New Covenant. So

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<v S1>if we're new covenant followers of Jesus, we have to

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<v S1>be obedient to those same laws. Uh, like nine of

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<v S1>the Ten Commandments are repeated in the New Testament. So

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<v S1>are we under that? But our lifestyle is sort of

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<v S1>an enhanced New Covenant law, meaning Paul keeps talking about

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<v S1>the law of Christ. You may have seen that the

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<v S1>Messianic Torah, the messianic law, that's that's how you could

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<v S1>translate it. So we're we're operating our operating system is

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<v S1>the law of Messiah, but that encompasses, uh, the teachings

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<v S1>and the principles that are in the law of Moses. So,

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<v S1>for example, kosher laws, I think all foods have been

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<v S1>declared clean. People can eat whatever they want. Uh, people

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<v S1>can keep kosher. They can not keep kosher. It's up

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<v S1>to them. You want to have bacon and eggs or

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<v S1>instead of turkey bacon, have actual bacon from a pig.

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<v S1>It's allowed. Right? However, there are principles that are in

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<v S1>that passage. So no matter what, we need to treat

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<v S1>those individual laws as God's wisdom and find the wisdom

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<v S1>principle that governs our lives. And in that sense, we're

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<v S1>under it. We're not under the specific don't eat these foods,

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<v S1>but we are under the principle of that. God said

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<v S1>he wanted Israel to be holy in Leviticus 11. He

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<v S1>wanted Israel to be separate, and one of the ways

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<v S1>they could separate themselves would be to carry, to keep

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<v S1>the kosher laws. So that's why, uh, it says be holy,

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<v S1>for I am holy there at the end of Leviticus 11.

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<v S1>Should we keep ourselves distinct and separate? Yeah, that's the

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<v S1>wisdom principle. And we have to be different in some

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<v S1>way than those people around us. Does that does that

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<v S1>make sense?

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<v S2>Yeah, it gives me a lot to think about, about

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<v S2>fulfilling all the scripture, uh, rather than just the first

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<v S2>five list, Leviticus and and whatnot. So, uh, yeah, I

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<v S2>appreciate that insight. Yeah, it gives me more. Yeah.

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<v S1>Great. Uh, okay. Uh, we're going to, uh, we're going

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<v S1>to talk to Tony in West Chicago, uh, listening on Wmbi.

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<v S1>Welcome to Open Line, Tony. How can I help you?

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<v S3>Thank you. Um, yeah. Um, my question, um, has been

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<v S3>something that's been on my mind for a while now.

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<v S3>And just to preface, uh, I am a strong supporter

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<v S3>of Israel. I hope and pray for their safety and success. However,

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<v S3>Old Testament Israel was disciplined by God for idolatry, by

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<v S3>enemy nations, and news of Israel's secularism, like the abortion, uh,

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<v S3>counts and homosexuality, which is all idolatry, has been very

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<v S3>worrying to me. Could it be that the October 7th

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<v S3>massacre has been a wake up call to Israel? And

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<v S3>if so, has there been a discussion on this perspective

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<v S3>in Israel regarding future concerns, and should we be praying

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<v S3>in this respect in this regard?

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<v S1>Well, I would put it this way. You know what?

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<v S1>I'm going to be really blunt here. Where would I

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<v S1>rather be as a person who affirms God's and the

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<v S1>biblical expectations of human sexuality? I would rather be in

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<v S1>Israel than, for example, in Gaza, where Hamas kills people

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<v S1>who have same sex relationships. Right? They throw them off

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<v S1>the roof. So I would I would rather be in

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<v S1>Israel where there's freedom, just like I think in America.

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<v S1>I think that I would rather be in a democracy

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<v S1>that has recognizes the humanity and human rights of of

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<v S1>people like, engaged in, in same sex relationships. I'm not

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<v S1>in any way saying that we need to, to to, uh,

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<v S1>have anything but respect for those people, even if we

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<v S1>disagree with their lifestyle. I'm not endorsing anything about the lifestyle.

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<v S1>I'm just saying people are made in the image of God.

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<v S1>And I appreciate that Israel doesn't do what happens in

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<v S1>many countries around Israel. Wouldn't you agree with that?

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<v S3>Well, I think that's that's not only just one issue

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<v S3>of of idolatry. It's the whole issue.

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<v S1>Well, I'm going to go on to talk about the others,

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<v S1>but I just want to know if you agree with

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<v S1>me about that.

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<v S3>I think that, um, it's certainly good to be certainly

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<v S3>trying to find how to help those who are have

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<v S3>made these decisions. Absolutely. And in, in as a Christian,

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<v S3>I work I absolutely work toward that.

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<v S1>Yeah. Okay. Good. Now, uh, Uh, the. That's a governmental perspective,

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<v S1>not a personal. Do you understand what I'm saying? Uh,

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<v S1>I think that we ought not to do anything unkind

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<v S1>or un. Uh, untoward, uh, to anyone. Even people who

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<v S1>don't know the Lord. I mean, what do you think? So, uh, now,

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<v S1>the other thing I would say about this is. Yes. God. Uh,

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<v S1>so often people think there's, like, this tit for tat

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<v S1>thing going on, but God does this in our lives, too,

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<v S1>doesn't he? He brings difficulties and challenges in our lives,

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<v S1>either to make us more faithful or to correct us

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<v S1>when we've been unfaithful. Isn't that true? Right? That's what

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<v S1>Hebrews 12 is about.

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<v S3>So pretty. Pretty, uh. Painful?

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<v S1>Yeah. And so not that there was any justification for what, uh,

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<v S1>for what Hamas did. Not that, uh, there's any endorsement

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<v S1>of it. Uh, and we shouldn't approve of it in

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<v S1>any way, shape or form. Uh, we should condemn it.

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<v S1>Hate it, uh, respect Israel's right to defend itself. All

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<v S1>that's true. But don't you think it causes people to say, well,

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<v S1>I better seek the Lord? You know, it says in

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<v S1>Psalm 120, verse one, uh, that out of my distress

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<v S1>I cry to the Lord, and he heard me. And

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<v S1>so I've been talking to friends who are followers of

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<v S1>Jesus in Israel, and they have been telling me they

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<v S1>have never seen Israelis quite as open spiritually as they've

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<v S1>seen them since 1011. That this has done something in

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<v S1>the land to bring a sense of searching, a searching

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<v S1>for the Lord, to see where God is at. So

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<v S1>that's what I'm going to do. I'm going to pray

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<v S1>that God opens hearts and people will, uh, come to

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<v S1>know him because of the struggles that they're facing. I

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<v S1>think that's how I would pray for Israel right now.

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<v S1>Not only for deliverance from this difficulty. Difficult situation. For safety,

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<v S1>for protection, but also for spiritual pursuit of the Lord.

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<v S1>And that God would reveal himself to them. I think

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<v S1>that would be great, don't you, Tony? I do, I

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<v S1>hope so. Absolutely. Yeah. Okay. We'll be back with more

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<v S1>questions in just a moment. This is open line with

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<v S1>Michael Radulovic. Welcome back to Open Line. I'm Michael Radulovic.

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<v S1>Glad to be with you today. Talking about your questions

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<v S1>about the Bible, God and the spiritual life, and seems

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<v S1>like today a lot of questions about Israel as well. So, uh,

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<v S1>I do want to mention a couple of things. One

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<v S1>is we have our favorite. I have my favorite resource.

0:12:40.580 --> 0:12:43.570
<v S1>I think I've given it a long time as a

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<v S1>thank you for your gift of any size. And that

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<v S1>is a Bible dictionary. Uh, I think it's so crucial

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<v S1>that everyone build a library and, uh, a good Bible

0:12:56.690 --> 0:12:59.650
<v S1>library as a resource when you're reading the Bible to

0:12:59.690 --> 0:13:04.290
<v S1>be able to turn to something and and look things up. Uh,

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<v S1>when you wonder who are these people that are mentioned?

0:13:07.250 --> 0:13:11.050
<v S1>What's this place name? What happened there? What's this event?

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<v S1>What's this Holy day? Well, you could look it up

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<v S1>in the Ultimate Bible Dictionary, published by B.A. publishers. It's

0:13:18.370 --> 0:13:22.010
<v S1>the same publisher that produced my favorite Bible translation, the

0:13:22.010 --> 0:13:26.330
<v S1>Holman CSB. And we'd like to send you a copy

0:13:26.330 --> 0:13:28.730
<v S1>of the Ultimate Bible Dictionary as a thank you for

0:13:28.770 --> 0:13:31.770
<v S1>a gift of any size. And boy, we could really, uh,

0:13:31.970 --> 0:13:34.850
<v S1>we would really appreciate a gift. Now, this month, as

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<v S1>we come to the end of our fiscal year at

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<v S1>Moody Bible Institute. So if you'd like to give, uh,

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<v S1>the best way to do that is to call (888) 644-7122

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<v S1>or go to open line radio.org, and we'll send you

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<v S1>a copy of the Ultimate Bible Dictionary. You're going to

0:13:49.910 --> 0:13:55.910
<v S1>love this handy terrific book. Uh, it's it's small, it's

0:13:55.910 --> 0:14:02.350
<v S1>easy to carry. It's a great resource. Again, call (888) 644-7122

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<v S1>or go to Open Line radio.org. And remember to ask

0:14:05.510 --> 0:14:08.390
<v S1>for the ultimate Bible dictionary with your gift of any size.

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<v S1>Now some people are asking me about something else, and

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<v S1>I need to mention this that one of one of

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<v S1>the things that happens if you become a kitchen table partner,

0:14:17.750 --> 0:14:21.710
<v S1>which is people kitchen table partners give monthly so that

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<v S1>we can be on the air weekly. Uh, it's a

0:14:24.390 --> 0:14:28.390
<v S1>commitment they make, uh, for 12 months to give monthly. Uh,

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<v S1>do you still get the resource? Yes. All you have

0:14:30.350 --> 0:14:32.510
<v S1>to do is ask for it. We're really grateful for

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<v S1>the gifts that you give on a monthly basis. And

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<v S1>of course, we want to send you the resource, but

0:14:37.830 --> 0:14:40.850
<v S1>we really appreciate that monthly commitment to be a kitchen

0:14:40.850 --> 0:14:44.330
<v S1>table partner. And if some of you have given occasionally

0:14:44.330 --> 0:14:46.410
<v S1>or never given and would like to help keep this

0:14:46.410 --> 0:14:49.210
<v S1>program on the air. What a great time now at

0:14:49.210 --> 0:14:51.250
<v S1>the end of the fiscal year, to make that commitment

0:14:51.250 --> 0:14:54.090
<v S1>to become a kitchen table partner. Again, all you have

0:14:54.090 --> 0:14:56.810
<v S1>to do to become a kitchen table partner is go

0:14:56.810 --> 0:15:06.970
<v S1>to our website, Open Line radio.org or call (886) 447-1221. And

0:15:07.250 --> 0:15:10.090
<v S1>we're going to talk with Craig and Grand Rapids Michigan

0:15:10.090 --> 0:15:13.730
<v S1>listening on WGN. Welcome to Open Line Craig. How can

0:15:13.730 --> 0:15:14.650
<v S1>I help you today.

0:15:15.930 --> 0:15:21.810
<v S4>Hi. Um, thanks for taking me. And I'm kind of

0:15:21.850 --> 0:15:24.250
<v S4>I've been reading through the Bible and stuff. And then

0:15:24.250 --> 0:15:26.650
<v S4>with all the, all the wars and stuff going on

0:15:26.650 --> 0:15:29.450
<v S4>right now, and, and I just had the question, like

0:15:29.490 --> 0:15:36.770
<v S4>going through, um, in Matthew where Jesus says, um, to

0:15:37.270 --> 0:15:40.990
<v S4>love your enemy. And then in Luke he says, do

0:15:40.990 --> 0:15:47.110
<v S4>good to them. I don't, it's how how would that

0:15:47.110 --> 0:15:53.150
<v S4>look if, say, Netanyahu said, I'm going like, I.

0:15:53.630 --> 0:15:55.630
<v S1>I love Iran and so they can nuke me if

0:15:55.630 --> 0:15:57.390
<v S1>they want. They can nuke my people.

0:15:57.510 --> 0:16:00.510
<v S4>Well, no, no, no, not if and I believe I

0:16:00.510 --> 0:16:03.910
<v S4>believe in Israel because it says in the Bible, um,

0:16:03.950 --> 0:16:05.790
<v S4>don't ever go against Israel.

0:16:06.470 --> 0:16:09.230
<v S1>Well, here's here's the thing that you're asking about, first

0:16:09.230 --> 0:16:12.350
<v S1>of all, those verses about love your enemy. That's not

0:16:12.350 --> 0:16:20.950
<v S1>talking about international affairs, that's talking about, uh, into interpersonal conflicts.

0:16:21.670 --> 0:16:25.790
<v S1>And I think it's, uh, very important that we do

0:16:25.830 --> 0:16:28.190
<v S1>make enemies in life, and we have to love them

0:16:28.190 --> 0:16:30.350
<v S1>and care for them and do good for them. That's

0:16:30.350 --> 0:16:37.660
<v S1>first of all. Right. Uh, secondly, uh, Uh, sometimes holding

0:16:37.660 --> 0:16:40.940
<v S1>people accountable is the most loving thing to do. I'll

0:16:40.940 --> 0:16:44.300
<v S1>think back to when there was some people. I was

0:16:44.460 --> 0:16:46.580
<v S1>leading a Bible study that was going to become a

0:16:46.580 --> 0:16:51.740
<v S1>congregation in Brooklyn, New York, and we were there, and

0:16:51.740 --> 0:16:55.060
<v S1>some people came in to disrupt the meeting, and they

0:16:55.060 --> 0:16:58.740
<v S1>started turning over our tables and knocking over chairs and

0:16:58.740 --> 0:17:02.180
<v S1>knocking people down and doing all this. And one of

0:17:02.180 --> 0:17:07.300
<v S1>our guys working with the ministry I was with grabbed

0:17:07.300 --> 0:17:10.419
<v S1>one of those guys to protect the people and held them.

0:17:10.660 --> 0:17:13.300
<v S1>He was sort of a martial arts expert. He didn't

0:17:13.300 --> 0:17:15.219
<v S1>hurt the guy. He just held him. We called the

0:17:15.220 --> 0:17:19.980
<v S1>police and the police said, uh, you know, when the

0:17:19.980 --> 0:17:23.500
<v S1>police were on their way, we called 911. Uh, this

0:17:23.500 --> 0:17:25.739
<v S1>guy says to us, I thought you were supposed to

0:17:25.740 --> 0:17:30.220
<v S1>be Jesus followers. What about loving your enemies? And we said,

0:17:30.220 --> 0:17:32.459
<v S1>we do love you. You have to learn not to

0:17:32.500 --> 0:17:35.760
<v S1>act this way. And the way you can learn that

0:17:35.760 --> 0:17:39.639
<v S1>is by being held accountable. And so we're calling the

0:17:39.640 --> 0:17:43.120
<v S1>police in love, and we're going to press charges and

0:17:43.119 --> 0:17:45.040
<v S1>we're going to, you know, try and find every charge

0:17:45.040 --> 0:17:47.520
<v S1>we can. Press. So you learn not to behave this

0:17:47.520 --> 0:17:50.400
<v S1>way because that would be the most loving thing to do.

0:17:50.440 --> 0:17:55.560
<v S1>That's also loving and doing good for people. And then finally, uh,

0:17:55.880 --> 0:17:59.960
<v S1>there's the responsibility of a state. According to Romans 13,

0:18:00.200 --> 0:18:03.040
<v S1>that it's not that it's not loving, but there still

0:18:03.040 --> 0:18:08.119
<v S1>is this accountability that other nations will have if they threaten, uh,

0:18:08.920 --> 0:18:12.679
<v S1>your nation with a nuclear weapon to eradicate it. A

0:18:12.680 --> 0:18:16.000
<v S1>government would be responsible to stop that. Uh, and it

0:18:16.000 --> 0:18:18.760
<v S1>would be the most loving thing to do for all involved.

0:18:18.960 --> 0:18:22.720
<v S1>The same thing when Hamas acted that way and threatened

0:18:22.720 --> 0:18:30.320
<v S1>to have repeated, um, uh, assaults on Israel, repeated invasions.

0:18:30.320 --> 0:18:32.439
<v S1>They said that right away. This is not the first one.

0:18:32.580 --> 0:18:35.060
<v S1>We're going to do it again and again and again. Well,

0:18:35.060 --> 0:18:37.619
<v S1>then there had to be. The most loving thing to

0:18:37.660 --> 0:18:41.060
<v S1>do is to hold them to account. And so it's

0:18:41.260 --> 0:18:43.180
<v S1>a lot of times we look at love as being

0:18:43.180 --> 0:18:46.380
<v S1>very soft. And sometimes love has to be very tough.

0:18:46.540 --> 0:18:48.859
<v S4>That's not that's definitely not what I'm saying, but I'm

0:18:48.859 --> 0:18:53.580
<v S4>saying Jesus says so they came in the Hamas did

0:18:53.580 --> 0:18:56.740
<v S4>that horrible thing. And I can understand they threw your

0:18:56.740 --> 0:18:59.940
<v S4>tables over. You stopped the guy. Yes. That's defending immediately.

0:18:59.940 --> 0:19:04.460
<v S4>But they're done. They're gone. And now we plan. And

0:19:04.460 --> 0:19:08.300
<v S4>you look at Jesus and say, all right, Jesus, what

0:19:08.300 --> 0:19:10.420
<v S4>do we do? We get over there. And I just

0:19:10.420 --> 0:19:14.180
<v S4>can't like, does Jesus say, yes, get over there and

0:19:14.180 --> 0:19:15.060
<v S4>kill them.

0:19:16.220 --> 0:19:20.060
<v S1>He says, well, I'm going to tell you what he says. Okay, Craig.

0:19:20.660 --> 0:19:21.740
<v S4>Greg can handle it.

0:19:21.940 --> 0:19:25.660
<v S1>Craig. This is what he says. He is the New Testament,

0:19:25.660 --> 0:19:26.500
<v S1>the word of God.

0:19:28.500 --> 0:19:28.980
<v S4>Yes.

0:19:29.380 --> 0:19:32.640
<v S1>Yes. So it's the word of Jesus. In fact, it's

0:19:32.640 --> 0:19:37.480
<v S1>called the Word of Christ in Romans chapter 13. It

0:19:37.480 --> 0:19:40.640
<v S1>says that the government is a servant of God. Twice

0:19:40.640 --> 0:19:43.360
<v S1>it says the government is a servant of the Lord

0:19:44.600 --> 0:19:52.119
<v S1>to carry out vengeance appropriately. Now, I don't mean revenge.

0:19:52.520 --> 0:19:53.800
<v S4>But that's a verse.

0:19:54.040 --> 0:19:55.639
<v S1>Yeah. Here's what it says.

0:19:55.840 --> 0:19:57.560
<v S4>Said to carry out vengeance.

0:19:57.760 --> 0:20:03.800
<v S1>Here's what it is. Uh. An avenger. Listen to the verse.

0:20:03.840 --> 0:20:07.080
<v S1>Government is God's servant for your good. This is Paul writing.

0:20:07.080 --> 0:20:10.360
<v S1>But the word of God is the word of Christ, right? So.

0:20:10.640 --> 0:20:12.400
<v S1>But if you do wrong, be afraid.

0:20:12.960 --> 0:20:13.440
<v S4>Right?

0:20:13.800 --> 0:20:14.399
<v S1>Pardon me.

0:20:15.080 --> 0:20:16.720
<v S4>Whether they believe or not. Believe.

0:20:16.760 --> 0:20:20.200
<v S1>Yeah. Listen to this, okay? Government is God's servant for

0:20:20.200 --> 0:20:23.640
<v S1>your good. But if you do wrong, be afraid because

0:20:23.640 --> 0:20:26.800
<v S1>it does not carry the sword. That's the assault weapon

0:20:26.840 --> 0:20:30.700
<v S1>of the first century. For no reason for government is

0:20:30.700 --> 0:20:37.100
<v S1>God's servant and avenger that brings wrath on the one

0:20:37.100 --> 0:20:41.700
<v S1>who does wrong. That's a governmental responsibility.

0:20:42.220 --> 0:20:44.379
<v S4>Yeah, that does make sense. What verse was that?

0:20:44.700 --> 0:20:46.220
<v S1>Romans 13 four.

0:20:48.580 --> 0:20:51.100
<v S4>Okay. And then so would it be wrong to you

0:20:51.100 --> 0:20:54.900
<v S4>for a soldier in Israel, to a Christian soldier, to say,

0:20:55.740 --> 0:20:58.179
<v S4>I'm not going over there and killing those people?

0:20:58.580 --> 0:21:01.460
<v S1>No, I think it would be wrong. Uh, a soldier

0:21:01.500 --> 0:21:06.260
<v S1>is under the government, and the government is authorized to

0:21:06.300 --> 0:21:11.060
<v S1>do this. And just like in Israel, in ancient Israel,

0:21:11.060 --> 0:21:15.699
<v S1>when God authorized, uh, the government of Israel to to

0:21:15.740 --> 0:21:16.460
<v S1>go to war.

0:21:17.220 --> 0:21:19.540
<v S4>Yeah, I understand what you're saying, but I'm saying, would

0:21:19.580 --> 0:21:22.540
<v S4>Jesus would that be he's using Jesus as to say,

0:21:22.700 --> 0:21:23.820
<v S4>that's my worst enemy.

0:21:23.859 --> 0:21:25.619
<v S1>I think he I think I think.

0:21:25.619 --> 0:21:25.939
<v S4>He's.

0:21:26.700 --> 0:21:29.609
<v S1>I think what he would be saying would be misusing

0:21:29.609 --> 0:21:33.170
<v S1>the words of Jesus, which have to do with personal

0:21:33.410 --> 0:21:36.730
<v S1>enmity and not governmental responsibility.

0:21:37.330 --> 0:21:40.729
<v S4>So you could hear Jesus only saying, get over there.

0:21:40.730 --> 0:21:43.370
<v S1>And you know what, Craig? I'm trying to say to

0:21:43.369 --> 0:21:47.210
<v S1>you as clearly as I can, that I believe I

0:21:47.210 --> 0:21:52.970
<v S1>was once in a discussion with a pacifist who didn't

0:21:52.970 --> 0:21:56.930
<v S1>believe that anyone should ever go to war, and when

0:21:56.970 --> 0:22:02.730
<v S1>asked why wait, Craig. Wait when when when when he

0:22:02.730 --> 0:22:08.570
<v S1>said that the question was why? And he said, what

0:22:08.570 --> 0:22:12.290
<v S1>would Jesus do? And I said, okay, read revelation 19

0:22:12.730 --> 0:22:15.890
<v S1>and revelation 19 says that the Lord Jesus himself will

0:22:15.890 --> 0:22:20.369
<v S1>go to war. So if we're going to do what

0:22:20.410 --> 0:22:24.770
<v S1>Jesus did, there may be circumstances that a government requires

0:22:24.770 --> 0:22:30.510
<v S1>us to go to war. So that's all I'm saying.

0:22:32.310 --> 0:22:36.910
<v S1>And what you're doing is dealing with a non-governmental situation

0:22:36.910 --> 0:22:41.550
<v S1>and trying to make it into, uh, apply it to

0:22:41.590 --> 0:22:44.389
<v S1>a governmental situation, which is different.

0:22:45.869 --> 0:22:48.590
<v S4>I know. Okay. We follow the government until it goes against.

0:22:49.470 --> 0:22:50.910
<v S4>And I'm not I'm not saying it's wrong.

0:22:50.950 --> 0:22:51.790
<v S1>I'm talking about.

0:22:51.990 --> 0:22:53.310
<v S4>I'm. I'm just confused.

0:22:53.310 --> 0:22:57.910
<v S1>Craig. I'm talking Craig. I'm talking about a biblical responsibility

0:22:57.950 --> 0:23:03.070
<v S1>for government. Romans 13 four. So. Okay. That's what I'm

0:23:03.109 --> 0:23:03.550
<v S1>talking about.

0:23:03.590 --> 0:23:05.869
<v S4>What happened when Babylon came in and took them?

0:23:07.350 --> 0:23:12.030
<v S1>Babylon was held accountable for that. Read the book of Habakkuk.

0:23:12.070 --> 0:23:15.590
<v S4>But yeah, but that's the I mean, God came in

0:23:15.590 --> 0:23:16.790
<v S4>and said, go, go with.

0:23:16.790 --> 0:23:19.950
<v S1>Them, you know. Craig, listen, I'm going to just tell

0:23:19.950 --> 0:23:24.630
<v S1>you Babylon has really nothing to do with what we're

0:23:24.630 --> 0:23:28.369
<v S1>talking about here. Here's what it says. The Bible says

0:23:28.369 --> 0:23:32.290
<v S1>that that's a governmental responsibility. That's all I'm saying. Okay.

0:23:32.770 --> 0:23:35.609
<v S1>And that may be the most loving, loving thing to do.

0:23:35.609 --> 0:23:38.170
<v S1>And by the way, I do think it's loving, uh,

0:23:38.170 --> 0:23:43.449
<v S1>to get Hamas out of Gaza. That would be the

0:23:43.450 --> 0:23:47.729
<v S1>best thing to do. So anyway, thanks for your call, Craig. Uh,

0:23:49.450 --> 0:23:55.050
<v S1>we're going to talk with, uh, David in Mentor, Ohio. Uh,

0:23:55.050 --> 0:23:57.010
<v S1>welcome to Open Line. David. How can I help you?

0:23:58.490 --> 0:24:03.330
<v S5>Uh, good morning, doctor. Thank you for taking my call. Sure.

0:24:03.330 --> 0:24:05.609
<v S5>I have a question. Well, first, before I say anything,

0:24:05.609 --> 0:24:10.730
<v S5>I want to say to Craig, um, he needs to

0:24:10.730 --> 0:24:15.369
<v S5>learn what Jesus meant when Jesus said that no longer, uh,

0:24:15.609 --> 0:24:18.170
<v S5>you know, you would go bare handed that you would

0:24:18.170 --> 0:24:20.969
<v S5>need to pick up a sword. So you're allowed to

0:24:20.970 --> 0:24:22.810
<v S5>protect yourself anyway?

0:24:22.850 --> 0:24:24.030
<v S6>Yeah. Go ahead.

0:24:24.270 --> 0:24:25.550
<v S5>Getting to my question.

0:24:25.869 --> 0:24:26.310
<v S6>Mhm.

0:24:26.950 --> 0:24:34.270
<v S5>And acts 1040. Verse 42 and says to him, uh,

0:24:35.590 --> 0:24:37.990
<v S5>which was ordained of God to be the judge of

0:24:37.990 --> 0:24:41.990
<v S5>the quick and the dead. I'm kind of curious if

0:24:41.990 --> 0:24:48.070
<v S5>the quick if he's referring to people who are physically alive,

0:24:48.230 --> 0:24:52.030
<v S5>or is he talking about people who are spiritually quickened

0:24:52.670 --> 0:24:57.230
<v S5>and with the dead? Same thing. People were physically dead,

0:24:57.590 --> 0:25:01.310
<v S5>or people who are spiritually dead. It may be both.

0:25:01.750 --> 0:25:03.190
<v S6>But I think he's talking about.

0:25:04.030 --> 0:25:06.470
<v S1>The living and the dead just means all people for

0:25:06.470 --> 0:25:09.910
<v S1>all time. That's all it means.

0:25:10.990 --> 0:25:12.350
<v S6>It's a it's a it's.

0:25:12.350 --> 0:25:15.830
<v S1>A merism meaning that he is going to be the

0:25:15.869 --> 0:25:18.070
<v S1>judge of all people. People who have died, people who

0:25:18.070 --> 0:25:21.670
<v S1>are alive, people who will live, all people he will

0:25:21.670 --> 0:25:24.169
<v S1>be the judge of. Okay.

0:25:24.810 --> 0:25:28.410
<v S5>You're here to talk that people are. People are saved,

0:25:28.410 --> 0:25:31.250
<v S5>that they will not be judged. But I believe.

0:25:31.850 --> 0:25:32.050
<v S1>He.

0:25:32.090 --> 0:25:33.609
<v S6>Is the judge of all people.

0:25:33.650 --> 0:25:35.010
<v S5>For actions. Yeah.

0:25:35.330 --> 0:25:36.889
<v S1>He's a judge of all. And now he's going to

0:25:36.890 --> 0:25:40.410
<v S1>judge believers differently. It'll be at the the Bema Seat

0:25:40.410 --> 0:25:43.090
<v S1>of the Messiah. Well, thanks for your call, David. We'll

0:25:43.090 --> 0:25:45.330
<v S1>be back in just a bit with more of your

0:25:45.330 --> 0:25:48.210
<v S1>questions right here on Open Line with Michael Ray Dolnick.

0:26:04.170 --> 0:26:07.410
<v S1>Welcome back to Open Line. I'm Michael Ray Elnec, and

0:26:07.410 --> 0:26:10.690
<v S1>so glad to be with you. So grateful that you're listening.

0:26:10.690 --> 0:26:13.730
<v S1>And also so grateful that Tricia McMillan is coming in

0:26:13.730 --> 0:26:19.609
<v S1>with the Febc mailbag. So happy to see you, Tricia.

0:26:19.810 --> 0:26:24.680
<v S1>The Febc mailbag is there because the Febc Far Eastern

0:26:24.680 --> 0:26:28.520
<v S1>Broadcasting Company partners with us to bring you the mailbag.

0:26:28.720 --> 0:26:32.560
<v S1>And this is a terrific organization that brings the good

0:26:32.560 --> 0:26:36.760
<v S1>news to people through media, through personal engagement. They have

0:26:36.760 --> 0:26:40.320
<v S1>a wonderful podcast called Until All Have Heard. It features

0:26:40.320 --> 0:26:44.720
<v S1>Ed Cannon, the president of Febc. I encourage you to

0:26:44.760 --> 0:26:47.600
<v S1>check it out by going to Febc. Org or to

0:26:47.640 --> 0:26:52.240
<v S1>your favorite podcast distributor and get a copy of that.

0:26:52.240 --> 0:26:55.920
<v S1>Listen to it and be encouraged as the gospel is

0:26:55.920 --> 0:27:00.440
<v S1>spread through Febc. Hey, Tricia. Hey, we got a lot

0:27:00.440 --> 0:27:02.239
<v S1>of questions here. Let's see how many we can do.

0:27:02.240 --> 0:27:02.800
<v S1>What do you think?

0:27:02.840 --> 0:27:05.280
<v S7>All right. Sounds great. We got a question on Facebook

0:27:05.280 --> 0:27:07.760
<v S7>from someone who says I'm a baker for farmers markets.

0:27:07.760 --> 0:27:09.919
<v S7>And last year, I began a farmers market in our

0:27:09.920 --> 0:27:13.240
<v S7>church parking lot with the support of the pastors, elders

0:27:13.240 --> 0:27:16.560
<v S7>and trustees and then the vendor fees that the people

0:27:16.560 --> 0:27:20.820
<v S7>selling things, um, pay goes back into the church and

0:27:20.820 --> 0:27:22.500
<v S7>needs there, which is kind of a cool deal.

0:27:22.540 --> 0:27:22.820
<v S6>So it's.

0:27:22.859 --> 0:27:24.340
<v S1>A fundraiser in a sense, for the.

0:27:24.380 --> 0:27:28.139
<v S7>Church? Yeah. Several members of the church are vendors there, too.

0:27:28.180 --> 0:27:30.620
<v S7>And we've even had a hot dog lunch outreach as

0:27:30.619 --> 0:27:34.900
<v S7>a youth group fundraiser. An influential member has compared this

0:27:35.180 --> 0:27:37.780
<v S7>farmer's market, though, to the story of Jesus overturning the

0:27:37.780 --> 0:27:40.780
<v S7>tables in the temple and has told has told me

0:27:40.780 --> 0:27:43.500
<v S7>that we should know better. My vision was to use

0:27:43.500 --> 0:27:46.020
<v S7>it as an outreach, a collaboration with the church, creating

0:27:46.020 --> 0:27:48.780
<v S7>connections in the community, and so many good things. But

0:27:48.820 --> 0:27:51.460
<v S7>instead it seems to be turning into a battle. I

0:27:51.460 --> 0:27:54.100
<v S7>don't want to continue this if it's a bad thing.

0:27:54.380 --> 0:27:57.900
<v S7>Is the market comparable to the temple money changers? And

0:27:57.900 --> 0:28:00.060
<v S7>I would even throw in like a church rummage sale

0:28:00.060 --> 0:28:01.980
<v S7>would be, I think, a similar thing.

0:28:02.859 --> 0:28:03.300
<v S6>Well.

0:28:04.660 --> 0:28:08.340
<v S1>This was not only did this come up once before

0:28:08.340 --> 0:28:11.500
<v S1>when I was a pastor in New York a long

0:28:11.500 --> 0:28:15.380
<v S1>time ago. Uh, we were going to a Bible conference,

0:28:15.380 --> 0:28:19.280
<v S1>and we had a lot of new Russian Jewish immigrants

0:28:19.280 --> 0:28:22.919
<v S1>in our congregation, and they couldn't afford to go to

0:28:22.960 --> 0:28:25.959
<v S1>this Bible conference at a Bible conference center in the mountains.

0:28:26.240 --> 0:28:29.440
<v S1>And we were going to go. And so what we

0:28:29.440 --> 0:28:31.760
<v S1>did is we had a rummage sale in our parking lot.

0:28:32.000 --> 0:28:36.679
<v S1>Everyone brought everything, and we raised enough money to send

0:28:36.680 --> 0:28:41.240
<v S1>every single person that couldn't afford to go to this conference.

0:28:41.640 --> 0:28:44.080
<v S1>And what was so strange is there was one woman

0:28:44.080 --> 0:28:47.520
<v S1>in our congregation who just went crazy about it. She

0:28:47.520 --> 0:28:49.840
<v S1>thought this was the end of the world. She thought

0:28:49.840 --> 0:28:54.200
<v S1>that what we were doing was turning our our temple

0:28:54.200 --> 0:28:59.440
<v S1>into a den of thieves. Uh, and so I've encountered

0:28:59.440 --> 0:29:03.720
<v S1>this before. Here's what I would say. The problem with

0:29:03.960 --> 0:29:08.000
<v S1>the money changers and what was going on in the

0:29:08.000 --> 0:29:13.360
<v S1>temple is completely different. Here's what was happening. First of all,

0:29:13.400 --> 0:29:16.000
<v S1>they people had to bring a sacrifice so they would

0:29:16.140 --> 0:29:19.180
<v S1>go to the temple. No matter how spotless or perfect

0:29:19.180 --> 0:29:22.660
<v S1>their lamb was, if they brought one, the inspectors from

0:29:22.660 --> 0:29:25.820
<v S1>the priesthood would say, nah, that's not quite good enough.

0:29:25.820 --> 0:29:27.979
<v S1>We want the ones that we can be sure of.

0:29:28.420 --> 0:29:30.300
<v S1>You have to buy one of ours. And it was

0:29:30.300 --> 0:29:33.100
<v S1>like at airport prices is the way I would describe it.

0:29:33.140 --> 0:29:34.900
<v S1>You know, you go to the airport and you want

0:29:34.900 --> 0:29:37.580
<v S1>to get a hot dog and it's $16 and you're like, wow.

0:29:38.220 --> 0:29:41.060
<v S1>Do they know what's going on outside of the airport?

0:29:41.180 --> 0:29:44.380
<v S1>So they would charge a great deal for those perfect

0:29:44.380 --> 0:29:47.980
<v S1>spotless lambs and goats and things in, in the temple.

0:29:48.260 --> 0:29:50.900
<v S1>And then you'd say, okay, I'll buy it because I

0:29:50.900 --> 0:29:54.260
<v S1>have to bring my sacrifice. And then they would say, oh,

0:29:54.300 --> 0:29:56.860
<v S1>I'm sorry, your money's no good here. You've got to

0:29:56.860 --> 0:30:00.580
<v S1>go to the money changers. We only have temple currency.

0:30:00.580 --> 0:30:02.340
<v S1>You can't give us a shekel. You've got to give

0:30:02.340 --> 0:30:05.740
<v S1>us a temple shekel. And. Okay, so I'll go to

0:30:05.780 --> 0:30:09.300
<v S1>the money changers, and those guys would charge. Well, there's

0:30:09.300 --> 0:30:12.980
<v S1>a 20% fee to convert your money to temple money.

0:30:13.260 --> 0:30:16.240
<v S1>And so they were making money in a corrupt way.

0:30:16.880 --> 0:30:20.040
<v S1>And that's what was upsetting the Lord. Not that there

0:30:20.040 --> 0:30:22.680
<v S1>were if they had just been a nonprofit and providing

0:30:22.680 --> 0:30:25.960
<v S1>the animals at at proper price, if they were converting

0:30:25.960 --> 0:30:31.560
<v S1>the money with a reasonable amount of, of a surcharge,

0:30:32.240 --> 0:30:36.600
<v S1>I don't think it would have spurred the, the, the, the,

0:30:36.640 --> 0:30:40.240
<v S1>the conflict that that did come out because of it.

0:30:40.360 --> 0:30:43.840
<v S1>That's what made the Lord Jesus so righteously angry. And

0:30:43.840 --> 0:30:47.640
<v S1>so it seems to me. Go ahead with your parking

0:30:47.640 --> 0:30:52.080
<v S1>lot farmers market. It's it's a great way to raise money.

0:30:52.440 --> 0:30:55.360
<v S7>Okay. All right. Thank you for that question. I hope

0:30:55.360 --> 0:30:58.880
<v S7>that helps. Um, as you continue to reach out in

0:30:58.880 --> 0:31:03.320
<v S7>your community. Uh, Michael wrote us in Indiana, listens to WGN,

0:31:03.360 --> 0:31:05.360
<v S7>and said, I'm leading a Bible study through the book

0:31:05.360 --> 0:31:10.360
<v S7>of acts. And as I have prepared, I have gotten

0:31:10.360 --> 0:31:15.510
<v S7>to verse two, chapter 16, verse three, which has raised

0:31:15.510 --> 0:31:19.950
<v S7>two questions for me. One why would Paul circumcise Timothy?

0:31:20.230 --> 0:31:22.630
<v S7>Let me read the verse. Paul wanted Timothy to go

0:31:22.670 --> 0:31:24.790
<v S7>with him, so he took him and circumcised him because

0:31:24.790 --> 0:31:27.310
<v S7>of the Jews who were in those places. Since they

0:31:27.310 --> 0:31:30.470
<v S7>all knew that his father was a Greek. So why

0:31:30.470 --> 0:31:34.590
<v S7>would Paul circumcise Timothy if, as he states in first

0:31:34.590 --> 0:31:39.630
<v S7>Corinthians 718 and 19 and Galatians five six, the circumcision

0:31:39.790 --> 0:31:44.670
<v S7>isn't what saves you, and it doesn't matter. Um, and

0:31:44.670 --> 0:31:47.390
<v S7>then perhaps more to the point, number two, how would

0:31:47.390 --> 0:31:50.270
<v S7>anyone even know that Timothy was circumcised?

0:31:53.030 --> 0:31:56.590
<v S1>Okay. Uh, the verse, first of all, let me just

0:31:56.590 --> 0:32:01.030
<v S1>state that when Paul writes in first Corinthians 718, was

0:32:01.030 --> 0:32:03.950
<v S1>anyone already circumcised when he was called? In other words,

0:32:03.950 --> 0:32:07.550
<v S1>are you Jewish because Jewish people would be circumcised on

0:32:07.550 --> 0:32:09.550
<v S1>the eighth day because of an outward sign of the

0:32:09.550 --> 0:32:12.890
<v S1>Abrahamic covenant? He should not undo his circumcision. There was

0:32:12.890 --> 0:32:15.650
<v S1>actually a surgery that people were doing. So they compete

0:32:15.650 --> 0:32:21.290
<v S1>in Greco-Roman World Games that demonstrated that restored the circumcision

0:32:21.690 --> 0:32:26.890
<v S1>or undid the circumcision, I should say. And so he said,

0:32:26.890 --> 0:32:30.450
<v S1>don't do that if you're Jewish, stay Jewish. Uh, he

0:32:30.450 --> 0:32:33.690
<v S1>should not get if someone is uncircumcised, if you're a

0:32:33.690 --> 0:32:37.890
<v S1>Gentile and become a follower of Jesus, don't get circumcised.

0:32:37.890 --> 0:32:40.010
<v S1>You don't have to become Jewish to become a follower.

0:32:40.210 --> 0:32:43.250
<v S1>So when he says he should not get circumcised, he's

0:32:43.250 --> 0:32:47.890
<v S1>talking about Gentiles. Same thing in Galatians. What was the

0:32:47.890 --> 0:32:50.810
<v S1>problem in Galatians? They were telling Gentiles they had to

0:32:50.810 --> 0:32:54.210
<v S1>be circumcised in order to become followers of Jesus. It

0:32:54.210 --> 0:32:57.730
<v S1>was addressing Gentiles. He says in the Messiah, Jesus, neither

0:32:57.730 --> 0:33:03.210
<v S1>circumcision nor uncircumcision accomplishes anything. In other words, if you're

0:33:03.210 --> 0:33:05.450
<v S1>a Gentile, you don't have to be circumcised to come

0:33:05.450 --> 0:33:11.630
<v S1>to faith. That's the point of that. And so. why

0:33:11.630 --> 0:33:16.150
<v S1>is it that Paul Circumcises Timothy? Is because Timothy's mother

0:33:16.150 --> 0:33:20.430
<v S1>is Jewish. He considers Timothy fully Jewish. The outward sign

0:33:20.430 --> 0:33:23.670
<v S1>of the Abrahamic Covenant. Not for salvation, but for the

0:33:23.670 --> 0:33:28.110
<v S1>the God's faithfulness to Israel was through circumcision. And so

0:33:28.110 --> 0:33:32.110
<v S1>Paul did that as a mark of the Abrahamic covenant,

0:33:32.110 --> 0:33:36.150
<v S1>just as you would with any Jewish child. Uh, just

0:33:36.150 --> 0:33:39.550
<v S1>as Paul was circumcised on the eighth day. So that's

0:33:39.550 --> 0:33:43.590
<v S1>why he circumcised Timothy. He wouldn't have circumcised Titus. In fact,

0:33:43.590 --> 0:33:46.470
<v S1>he says he didn't. The reason he didn't was because

0:33:46.510 --> 0:33:49.310
<v S1>Titus was a Gentile and there was a principle involved.

0:33:49.590 --> 0:33:51.310
<v S1>Don't want anyone to think that a person has to

0:33:51.310 --> 0:33:55.630
<v S1>be circumcised on the eighth day, or ritually, in order

0:33:55.790 --> 0:33:59.469
<v S1>to be saved. That's why it was for the outward

0:33:59.470 --> 0:34:01.550
<v S1>sign of the Abrahamic Covenant. How did they know? I

0:34:01.550 --> 0:34:04.630
<v S1>think people would ask, uh, are you are you are

0:34:04.630 --> 0:34:07.350
<v S1>you circumcised? Yeah. You know.

0:34:07.750 --> 0:34:09.650
<v S7>Because they would know that he's Jewish.

0:34:10.170 --> 0:34:10.690
<v S1>Yeah.

0:34:10.770 --> 0:34:11.170
<v S7>Okay.

0:34:11.210 --> 0:34:13.930
<v S1>Yeah. That's it. Okay. And they would also know that

0:34:13.930 --> 0:34:18.649
<v S1>his father wasn't Jewish. People would. And. And so they ask,

0:34:18.650 --> 0:34:20.690
<v S1>I don't think that they have an inspection.

0:34:20.850 --> 0:34:21.250
<v S7>Okay.

0:34:21.730 --> 0:34:25.170
<v S1>You know, I've been asked. Believe it or not, when, uh,

0:34:25.730 --> 0:34:29.690
<v S1>when I've met people, uh, in very observant Jews and

0:34:29.690 --> 0:34:33.330
<v S1>they find out I'm a messianic Jew, they'll say, well,

0:34:33.370 --> 0:34:37.530
<v S1>were you circumcised? Of course. Eighth day, you know.

0:34:37.570 --> 0:34:37.970
<v S7>Okay.

0:34:38.010 --> 0:34:41.410
<v S1>So no one ever would do anything other than that.

0:34:41.450 --> 0:34:46.169
<v S7>Okay. And it wouldn't matter that that his father was

0:34:46.170 --> 0:34:48.570
<v S7>Greek because his mother was Jewish.

0:34:48.930 --> 0:34:49.290
<v S6>Yeah.

0:34:49.330 --> 0:34:53.890
<v S1>Either in the Bible, either parent being Jewish makes the

0:34:53.890 --> 0:34:54.770
<v S1>child Jewish.

0:34:54.810 --> 0:34:59.210
<v S7>Okay. All right. And therefore, as a witness to the

0:34:59.210 --> 0:35:01.850
<v S7>Jewish people in those places where he was going to go,

0:35:02.170 --> 0:35:04.010
<v S7>this was also a witness to them.

0:35:04.050 --> 0:35:06.770
<v S1>I would go even further. Not just a witness. Yeah.

0:35:06.810 --> 0:35:10.029
<v S1>But also because God commanded Jews to circumcise on the

0:35:10.030 --> 0:35:12.830
<v S1>eighth day. He missed it because obviously his father had

0:35:12.870 --> 0:35:17.509
<v S1>objected to it. So, uh, but as an obedience to Abraham,

0:35:17.550 --> 0:35:19.630
<v S1>the outward sign of the Abrahamic covenant.

0:35:20.310 --> 0:35:24.509
<v S7>Okay. Okay. Thank you. Thank you for that. You want

0:35:24.550 --> 0:35:25.270
<v S7>to do one more?

0:35:25.590 --> 0:35:25.750
<v S6>Yeah.

0:35:25.750 --> 0:35:26.430
<v S1>Let's do it real quick.

0:35:26.469 --> 0:35:30.030
<v S7>Okay. Anita in Indiana listens to WGN and says, first

0:35:30.030 --> 0:35:33.790
<v S7>John 516, which says if anyone sees his brother committing

0:35:33.790 --> 0:35:36.670
<v S7>a sin that does not bring death, he should ask

0:35:37.190 --> 0:35:39.790
<v S7>as in prayer, and God will give life to him.

0:35:40.030 --> 0:35:42.950
<v S7>To those who commit sin that doesn't bring death. There

0:35:42.950 --> 0:35:45.270
<v S7>is sin that brings death. I am not saying he

0:35:45.270 --> 0:35:47.950
<v S7>should pray about that. So Anita wants to know, is

0:35:47.950 --> 0:35:51.710
<v S7>this saying not to pray for someone who has rejected

0:35:51.710 --> 0:35:55.189
<v S7>God in faith? How do we know that that person

0:35:55.190 --> 0:35:57.390
<v S7>won't repent and that we shouldn't pray for them?

0:35:58.190 --> 0:36:00.830
<v S1>Yeah, this is not talking about whether a person, uh,

0:36:00.830 --> 0:36:04.350
<v S1>sealed their fate or if they're saved or anything like that.

0:36:04.350 --> 0:36:07.100
<v S1>This is talking about believers. And what it's saying is

0:36:07.100 --> 0:36:09.660
<v S1>that there are people, there are certain sins that mentions

0:36:09.660 --> 0:36:12.540
<v S1>it in first Corinthians 11, that there are some people

0:36:12.580 --> 0:36:15.180
<v S1>taking the Lord's Supper unworthily, and they were sick. Some

0:36:15.219 --> 0:36:20.380
<v S1>have even gone to sleep or died. Euphemism for death. Mhm.

0:36:20.739 --> 0:36:23.540
<v S1>That there's a sin that can lead to death. Uh,

0:36:23.540 --> 0:36:27.100
<v S1>that there are certain sins, whether it's abusing, taking the

0:36:27.100 --> 0:36:31.339
<v S1>Lord's Supper, uh, inappropriately. Uh, there are certain sins. I'm

0:36:31.340 --> 0:36:33.219
<v S1>not sure what they all are, but we know that

0:36:33.219 --> 0:36:37.060
<v S1>there are certain sins that are more significant and that they,

0:36:37.100 --> 0:36:42.260
<v S1>the Lord, will take someone home. Um, and he said, here, uh,

0:36:42.660 --> 0:36:45.780
<v S1>in this verse, if a person is involved in sin,

0:36:45.900 --> 0:36:48.620
<v S1>this believer, and it's not one of those sins that

0:36:48.660 --> 0:36:52.180
<v S1>they're not sick yet, they're they're not on the verge

0:36:52.180 --> 0:36:55.379
<v S1>of death, but pray for them that they would repent.

0:36:55.900 --> 0:36:57.940
<v S1>On the other hand, there may be a person who

0:36:57.980 --> 0:37:00.419
<v S1>is involved in a sin that brings death, and they're

0:37:00.420 --> 0:37:02.980
<v S1>already sick. They're on the point of death. Uh, it

0:37:02.980 --> 0:37:06.200
<v S1>is clear that God has disciplined them. I'm not saying

0:37:06.200 --> 0:37:09.000
<v S1>he should pray about that, because the only thing that

0:37:09.000 --> 0:37:12.359
<v S1>can help this person is James five. I believe if

0:37:12.360 --> 0:37:16.600
<v S1>they call for the elders to pray, and that person

0:37:16.600 --> 0:37:21.319
<v S1>not only will be raised up from their deathbed, but

0:37:21.320 --> 0:37:25.160
<v S1>also their sins will be forgiven. So that person has

0:37:25.160 --> 0:37:29.680
<v S1>to repent. This is just talking about temporal sin. Okay.

0:37:29.719 --> 0:37:31.440
<v S1>So temporal judgment for sin.

0:37:31.480 --> 0:37:32.799
<v S7>Okay. All right. Thank you.

0:37:32.840 --> 0:37:35.960
<v S1>Yeah. And sometimes it's God's mercy that he takes us

0:37:35.960 --> 0:37:38.879
<v S1>home rather than let us go on in our rebellious ways. Yeah,

0:37:38.920 --> 0:37:41.160
<v S1>it's hard for us to imagine that, but that's what

0:37:41.160 --> 0:37:43.680
<v S1>it is. We're going to. We're going to take a

0:37:43.680 --> 0:37:46.360
<v S1>break here. Tricia, thank you so much for putting the

0:37:46.360 --> 0:37:47.320
<v S1>mailbag together.

0:37:47.360 --> 0:37:48.000
<v S7>You're welcome.

0:37:48.040 --> 0:37:51.520
<v S1>I, I just I find it amazing how many you

0:37:51.520 --> 0:37:54.600
<v S1>get through and grateful for all of you who write

0:37:54.800 --> 0:37:58.920
<v S1>to Openlibrary.org by going to ask Michael a question. Really

0:37:58.920 --> 0:38:01.920
<v S1>appreciate that. That was Tricia McMillan asking the questions. I'm

0:38:01.920 --> 0:38:04.419
<v S1>Michael Ray. I'll be right back with more of your

0:38:04.420 --> 0:38:07.899
<v S1>questions about the Bible, God, and the spiritual life. In

0:38:07.900 --> 0:38:21.899
<v S1>just a moment. Welcome back to Open Line. There's so

0:38:21.900 --> 0:38:28.140
<v S1>much today going on in Israel and a lot of

0:38:28.140 --> 0:38:32.580
<v S1>questions today at Open Line about that as well. It's

0:38:32.580 --> 0:38:35.460
<v S1>so hard to see where the future is going. But

0:38:35.460 --> 0:38:37.380
<v S1>the Bible is really clear. And that's why one of

0:38:37.380 --> 0:38:42.460
<v S1>our partners, Chosen People Ministries, is offering a really helpful book,

0:38:42.500 --> 0:38:44.420
<v S1>and it's for free if you'd like it. It's called

0:38:44.420 --> 0:38:49.900
<v S1>Israel's Glorious Future. It's a book that reveals the promises

0:38:49.900 --> 0:38:53.420
<v S1>that God made to Israel and his covenants. And what the.

0:38:53.700 --> 0:38:58.300
<v S1>Although the past may be difficult, the future is indeed glorious.

0:38:58.340 --> 0:39:01.279
<v S1>If you'd like a copy of Israel's glorious future, All

0:39:01.280 --> 0:39:03.040
<v S1>you have to do is go to our website, Open

0:39:03.040 --> 0:39:06.680
<v S1>Line radio.org. Scroll down until you see the link that

0:39:06.680 --> 0:39:10.040
<v S1>says A free gift from Chosen People Ministries. Click on

0:39:10.080 --> 0:39:12.160
<v S1>that and you'll be taken to a page where you

0:39:12.160 --> 0:39:14.680
<v S1>can sign up for your very own free copy of

0:39:14.840 --> 0:39:19.480
<v S1>Israel's Glorious Future. Also, I did want to mention that

0:39:19.480 --> 0:39:23.080
<v S1>even though it's summertime now, heat wave, heat wave, uh,

0:39:23.239 --> 0:39:26.319
<v S1>here in the Midwest, I guess all over the country.

0:39:26.480 --> 0:39:29.279
<v S1>We can start planning now for a winter vacation. I'm

0:39:29.280 --> 0:39:32.240
<v S1>going to be doing something really special and people are interested.

0:39:32.400 --> 0:39:35.160
<v S1>You might want to know about this. Uh, going to

0:39:35.200 --> 0:39:38.360
<v S1>be on a tall ship, a Bible conference on a boat,

0:39:38.360 --> 0:39:41.680
<v S1>so to speak. Tall ship in the Caribbean next December

0:39:41.680 --> 0:39:44.520
<v S1>6th through 13th. Uh, if you're interested in studying the

0:39:44.520 --> 0:39:46.879
<v S1>book of Daniel with me and enjoying the Caribbean in

0:39:46.880 --> 0:39:49.359
<v S1>the cold weather, uh, here in the Midwest, we can

0:39:49.360 --> 0:39:51.600
<v S1>go down or anywhere you are in the country, go

0:39:51.600 --> 0:39:56.240
<v S1>down to the Caribbean, to the Bahamas, and then sail

0:39:56.280 --> 0:39:58.920
<v S1>for for a week. Uh, all you have to do

0:39:59.120 --> 0:40:02.350
<v S1>is As as we study together, worship together, and then

0:40:02.430 --> 0:40:06.109
<v S1>enjoy the warm weather together back in the future. Uh,

0:40:06.110 --> 0:40:09.589
<v S1>when we need it, you can check it out. Go

0:40:09.590 --> 0:40:12.830
<v S1>to Open Line radio.org and scroll down till you click

0:40:12.830 --> 0:40:16.670
<v S1>on the link that says Michael Wright Personal website. Uh,

0:40:16.670 --> 0:40:19.590
<v S1>if you want to check that out, that's where it'll be. Uh,

0:40:20.070 --> 0:40:24.750
<v S1>and we're going to talk to Jim outside of Cleveland

0:40:24.750 --> 0:40:28.069
<v S1>listening on CRF. Welcome to Open Line. Jim. How can

0:40:28.070 --> 0:40:28.950
<v S1>I help you today?

0:40:30.230 --> 0:40:35.590
<v S8>Oh, thank you, doctor Ray. Um, it says in Luke

0:40:36.350 --> 0:40:43.870
<v S8>1040 to 42, but Martha was distracted in much serving,

0:40:43.870 --> 0:40:47.029
<v S8>and she approached him and said, Lord, do you not

0:40:47.030 --> 0:40:49.830
<v S8>care that my sister has helped me to serve alone?

0:40:50.270 --> 0:40:54.189
<v S8>Therefore tell her to help me. And Jesus answered and

0:40:54.190 --> 0:40:57.430
<v S8>said to her, Martha, Martha, you are worried and troubled

0:40:57.430 --> 0:41:00.890
<v S8>about many things, but one thing is needed, and Mary

0:41:00.930 --> 0:41:05.050
<v S8>has chosen that good part which will not be taken

0:41:05.050 --> 0:41:08.009
<v S8>away from her. I just wanted to make sure that

0:41:08.010 --> 0:41:14.450
<v S8>wasn't like, um, the Lord diminishing service of um, to him,

0:41:14.610 --> 0:41:18.330
<v S8>except just the fact that she was worried and distressed.

0:41:19.410 --> 0:41:22.610
<v S1>Well, I think this has to do with priorities that

0:41:22.610 --> 0:41:26.890
<v S1>so often, uh, what we do in our lives is

0:41:26.890 --> 0:41:31.450
<v S1>we get very busy with work and responsibilities and family

0:41:31.930 --> 0:41:35.050
<v S1>duties and so many things that we need to do.

0:41:35.450 --> 0:41:39.890
<v S1>It may be even making sure that everything is done

0:41:39.930 --> 0:41:42.290
<v S1>on the house or in the garage is cleaned out

0:41:42.330 --> 0:41:47.370
<v S1>and all these different things that we prioritize that because

0:41:47.370 --> 0:41:52.570
<v S1>we want to run our households well and we neglect

0:41:52.730 --> 0:41:55.810
<v S1>that which is most important, which is spending time with

0:41:55.810 --> 0:41:59.190
<v S1>the Lord Jesus. It's not saying.

0:41:59.190 --> 0:41:59.470
<v S8>That.

0:42:00.390 --> 0:42:04.150
<v S1>Wait wait, wait, Jim, it's not saying that service is wrong.

0:42:05.950 --> 0:42:09.109
<v S1>It's not even saying that we shouldn't do those things.

0:42:09.750 --> 0:42:15.790
<v S1>It's just saying that what Mary has done is prioritize

0:42:15.790 --> 0:42:20.549
<v S1>her time with the Lord. And that's all it's saying. Uh,

0:42:20.550 --> 0:42:24.550
<v S1>and what? Martha, Martha was kind of consumed with her tasks,

0:42:24.750 --> 0:42:31.670
<v S1>and as a result, uh, she wanted help. But sometimes,

0:42:31.710 --> 0:42:35.150
<v S1>you know, I often tell moms it's okay not to

0:42:35.190 --> 0:42:37.989
<v S1>sweep the floor every minute. Uh, if it means that

0:42:37.989 --> 0:42:39.870
<v S1>you're not going to have time with the Lord Jesus,

0:42:39.870 --> 0:42:42.310
<v S1>I tell guys, you don't have to make sure the

0:42:42.310 --> 0:42:44.710
<v S1>garage looks perfect. What you have to do is make

0:42:44.750 --> 0:42:49.629
<v S1>sure that every day that we, we, uh, spend time

0:42:49.630 --> 0:42:53.550
<v S1>with the Lord and give that some priority. Does that help, Jim?

0:42:54.770 --> 0:42:58.730
<v S8>Yeah, yeah. That did, um, I heard a sermon one time,

0:42:58.730 --> 0:43:04.049
<v S8>and they were saying how Martha was really, uh, good.

0:43:04.090 --> 0:43:08.330
<v S8>And they went on to say, you know, her service

0:43:08.370 --> 0:43:11.569
<v S8>to the Lord was was right, but they didn't balance

0:43:11.570 --> 0:43:16.330
<v S8>it with what Jesus said about Mary, which is really

0:43:16.770 --> 0:43:17.250
<v S8>the point.

0:43:17.250 --> 0:43:21.250
<v S1>Of, well, this is really about priorities, Jim. That's that's

0:43:21.250 --> 0:43:24.689
<v S1>what it is. And our first priority every day is

0:43:24.690 --> 0:43:26.770
<v S1>to spend some time at the feet of our Lord.

0:43:26.770 --> 0:43:29.089
<v S1>That's what we need to be doing. So hey, thanks

0:43:29.090 --> 0:43:31.009
<v S1>for your call. I really appreciate it. Jim. We're going

0:43:31.090 --> 0:43:36.050
<v S1>to talk to Ron in Elmwood Park, Illinois, listening on W-m-b-d.

0:43:36.410 --> 0:43:39.370
<v S1>Welcome to Open Line, Ron. Good morning.

0:43:39.410 --> 0:43:40.050
<v S9>How are you?

0:43:40.489 --> 0:43:41.450
<v S1>Good. How are you?

0:43:41.810 --> 0:43:44.290
<v S9>I'm well, thank you. I have a very mundane question.

0:43:44.570 --> 0:43:50.010
<v S9>I believe in Joshua, uh, and specifically Joshua ten. They

0:43:50.010 --> 0:43:53.790
<v S9>speak about the sun standing still and near the end

0:43:53.790 --> 0:43:57.710
<v S9>of the, um, that chapter, I think it says that

0:43:57.710 --> 0:44:03.750
<v S9>the Israelites were invading Gibeah. And while they were doing this,

0:44:03.790 --> 0:44:07.750
<v S9>the stunts played out for a day and a half

0:44:08.270 --> 0:44:12.230
<v S9>over Gibeah. Now, some thinks that thoughts were that, well,

0:44:12.270 --> 0:44:17.270
<v S9>maybe Israel needed more time. So that's why the sun

0:44:17.310 --> 0:44:20.069
<v S9>stood still. But in the Bible we're reading and in

0:44:20.070 --> 0:44:23.350
<v S9>the footnotes try to explain that if people had a

0:44:23.350 --> 0:44:29.190
<v S9>couple thoughts that no, God made the world stand still

0:44:29.790 --> 0:44:35.350
<v S9>and or he had, um, reflective devices which reflected the

0:44:35.350 --> 0:44:38.750
<v S9>sun for this day and a half. Any comments or thoughts?

0:44:40.350 --> 0:44:43.069
<v S1>Well, first of all, it says on the day the

0:44:43.070 --> 0:44:46.229
<v S1>Lord gave the Amorites over to the Israelites, Joshua spoke

0:44:46.230 --> 0:44:49.070
<v S1>to the Lord in the presence of Israel. Sun, stand

0:44:49.110 --> 0:44:52.860
<v S1>still over Gibeon and moon over the valley of Ayalon.

0:44:52.900 --> 0:44:56.580
<v S1>Ayalon and the sun stood still, and the moon stopped

0:44:56.580 --> 0:44:59.859
<v S1>until the nation took vengeance on its enemies. Isn't this

0:44:59.860 --> 0:45:02.420
<v S1>written in the Book of Jasher? So the sun stopped

0:45:02.420 --> 0:45:04.860
<v S1>in the middle of the sky and delayed its setting

0:45:05.100 --> 0:45:07.979
<v S1>almost a full day. There is been no day like

0:45:07.980 --> 0:45:11.300
<v S1>it before, since when the Lord listened to the voice

0:45:11.300 --> 0:45:15.020
<v S1>of a man, because the Lord, the Lord fought for Israel.

0:45:15.860 --> 0:45:19.379
<v S1>Here's that's those are the verses you're talking about. I

0:45:19.380 --> 0:45:21.540
<v S1>think the simplest way is say, this is a miracle

0:45:21.540 --> 0:45:27.259
<v S1>that I can't explain. Uh, if the sun and moon,

0:45:27.300 --> 0:45:31.260
<v S1>if the if the day really stopped that it didn't

0:45:31.260 --> 0:45:35.100
<v S1>proceed as it should have. You know, the sun we

0:45:35.100 --> 0:45:37.580
<v S1>revolve around the sun. The sun doesn't revolve around us.

0:45:37.580 --> 0:45:41.860
<v S1>But it looked like the sun stopped. I don't know

0:45:41.860 --> 0:45:44.500
<v S1>how that happens, because that that has to do with

0:45:44.500 --> 0:45:48.220
<v S1>the regulation of time and the world. I don't know

0:45:48.219 --> 0:45:50.580
<v S1>how we would have stopped or the sun would have

0:45:50.760 --> 0:45:54.080
<v S1>stopped and I can't understand it. There are people who

0:45:54.080 --> 0:45:59.439
<v S1>propose scientific explanations, but frankly, I, you know, I just

0:45:59.440 --> 0:46:02.120
<v S1>live with it, that it was a miracle. God understands

0:46:02.120 --> 0:46:05.040
<v S1>how it worked. I don't need to, and I'm okay

0:46:05.040 --> 0:46:08.560
<v S1>with that. So I hope you are too. That's. That's

0:46:08.560 --> 0:46:12.560
<v S1>how I live with it. Uh, Ronald, thanks for your call. Uh,

0:46:12.600 --> 0:46:15.520
<v S1>thanks for listening, everyone. That's the program for the week.

0:46:15.520 --> 0:46:19.280
<v S1>I can't believe that's two hours of of my life

0:46:19.280 --> 0:46:22.000
<v S1>I think of every week. Is being here with you?

0:46:22.040 --> 0:46:25.480
<v S1>Thanks to the Open Line team, uh, for being here

0:46:25.480 --> 0:46:28.160
<v S1>with us for all that you do. I really appreciate it.

0:46:28.280 --> 0:46:30.440
<v S1>And remember, keep in touch with Open Line during the

0:46:30.440 --> 0:46:33.399
<v S1>week by going to our website, Open Line radio.org. It's

0:46:33.400 --> 0:46:35.480
<v S1>got all the links that you're looking for. It'll be

0:46:35.480 --> 0:46:38.359
<v S1>right there. Keep reading the Bible. We'll talk about it

0:46:38.360 --> 0:46:41.560
<v S1>next week. Open line with Doctor Michael Ray is a

0:46:41.560 --> 0:46:46.279
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.

0:46:46.840 --> 0:46:47.800
<v S1>See you next week.