WEBVTT - The Inner-Me Enemy, Part 5

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<v S1>That. He says, listen, don't you ever blame God. As

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<v S1>a matter of fact, don't blame the devil. Don't blame

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<v S1>the world because the greatest enemy is not our external enemy,

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<v S1>the world, not our infernal enemy, the devil. The greatest

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<v S1>enemy is our internal enemy, the flesh.

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<v S2>You're listening to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hiller. Glad you're with us as we continue

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<v S2>a message called the Inner Me Enemy and pastor, this

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<v S2>is at least the second day that we've opened the

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<v S2>show by talking about the fact that the flesh, who

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<v S2>we are in the inside, is our greatest enemy. So

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<v S2>we can't get away with saying, the devil made me

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<v S2>do it.

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<v S1>That's right. We can't. You know, here's what I found

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<v S1>that I cannot get away from me. Because wherever I go,

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<v S1>I take me with me. And so it's like, yes,

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<v S1>my thought life, my actions, you know, and I and

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<v S1>I realize that I'm the product of some things, of

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<v S1>my environment, of my education, of, you know, who God

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<v S1>has made me as a person. All those things come

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<v S1>together and they make me, me. And I realize that

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<v S1>one of the hardest things for me to do is

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<v S1>to control me. That's why I must submit to the

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<v S1>Spirit of God to control me. Galatians 220 I'm crucified

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<v S1>with Christ. Nevertheless I live, yet not I, but Christ

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<v S1>lives in me, and the life I now live in

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<v S1>the flesh. I live by the faith of the Son

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<v S1>of God, who loved me and gave himself for me.

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<v S1>It's the exchanged life where I understand I have the

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<v S1>power of God operating in me. You know, I use

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<v S1>this illustration all the time, but I love it. On

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<v S1>the sea bottom there's a sea snail, moves very slow,

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<v S1>just fish food and has a big shell and so

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<v S1>fish will come. He goes in the shell doesn't do

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<v S1>any good. They suck him out. Boom. Empty shell. But

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<v S1>then sea crabs, they love those shells, so they'll come

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<v S1>and occupy them. Now you have a living thing in

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<v S1>a dead thing and it takes over the dead thing. Now,

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<v S1>when fish think it's a snail, guess what happens? It

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<v S1>moves faster than the snail ever could. Yeah, and sometimes

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<v S1>the fish get eaten because it's a crab. And it

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<v S1>has the the pinchers, the pinchers, and they grab the

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<v S1>fish and eat the fish where the fish thought it

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<v S1>was getting a free meal, it actually gets eaten. That's

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<v S1>Jesus Christ in us. He gives us that power to

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<v S1>do what we ordinarily could not do in this dead

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<v S1>shell of humanity. That's why we have to crucify the flesh.

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<v S2>Amen. Well, we could spend more time unpacking that, but

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<v S2>let's do that by listening to today's message. We're in

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<v S2>James chapter one as we continue the enemy. Enemy here

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<v S2>is Pastor Ford.

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<v S1>You may have a story about the pastor who was

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<v S1>late for a meeting, and finally he decided can't find

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<v S1>a parking space. So he double parked. He wrote a

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<v S1>little note. He said, I'm late for a meeting. Forgive

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<v S1>us our trespasses. Well, the beat cop came around and

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<v S1>and saw the note, read it and everything, and then

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<v S1>he gave him a ticket. And this is the note

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<v S1>that he wrote in response to the preacher's note. Being

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<v S1>a cop on this beat for ten years, if I

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<v S1>don't give you a ticket, I'll lose my job. Lead

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<v S1>us not into temptation. Why? Oscar Wilde said it best.

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<v S1>He said I can resist everything but Tim tation. As

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<v S1>a matter of fact, one person put it this way. Uh,

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<v S1>lead us not into temptation. We do alright finding it

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<v S1>for ourselves. Amen. Amen. And so there are five sources

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<v S1>to our test. Five sources to our test. Let me

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<v S1>give them to you. I'm going to drop. I'm not

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<v S1>going to push them. There are five different areas in

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<v S1>which a test can come. First of all, there's the

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<v S1>sovereign source. That is that Yahweh God does test us. Now,

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<v S1>we've seen in the text already he does not tempt

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<v S1>us to do evil. But what does he do like

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<v S1>he did with Abraham in Genesis 22? It said God

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<v S1>did test Abraham, and the word literally means to approve

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<v S1>the value of something. So God was allowing Abraham to

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<v S1>see how much faith he really had when he had

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<v S1>him offer up Isaac. You said, well, what was he

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<v S1>trying to approve? Here's the question. Just just real quick.

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<v S1>Here's the questions that God was asking him to answer

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<v S1>when he told him to offer up Isaac. Number one.

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<v S1>Will you obey me when you don't like what I'm

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<v S1>telling you to do? That's question number one. Now, just

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<v S1>don't think he's talking to Abraham. Whenever God allows us

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<v S1>to be tempted, he's asking us that question to Will

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<v S1>you obey me when you don't like what I'm telling

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<v S1>you to do? Number two, will you obey me when

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<v S1>you don't understand what I'm doing? Question number three will

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<v S1>you obey me when you don't like what I'm doing?

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<v S1>Question number four. Do you love me more than Isaac?

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<v S1>Because often we pray for something and God gives it

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<v S1>to us. And then that takes his place. I said,

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<v S1>I'm going to drop him, not push him. I really

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<v S1>want to push him. I really do, you know, because

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<v S1>you got you ask God for that house. Now you

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<v S1>can't come to church because you're so busy cleaning it.

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<v S1>You ask God for the car. You ask God for

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<v S1>the husband. You have God for the wife. You ask

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<v S1>God for the job. Now you're so busy with overtime

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<v S1>you don't even have time to come to Bible study anymore.

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<v S1>You know, on and on it goes. So then, question

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<v S1>number five. Do you love me more than the pagans

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<v S1>love their God? Because what they would do is give

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<v S1>the fruit of their womb, the firstborn they would sacrifice

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<v S1>to their God. So God is a source of tests.

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<v S1>The sovereign source. Here's the second. Here's the second. We

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<v S1>know it very well. The satanic source. I mean, the

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<v S1>devil is on us like white on rice, like duck

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<v S1>on a June bug like flies on stink like grits

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<v S1>on Al Green. You heard what the teacher wanted to

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<v S1>test the kid. He said if the devil would come

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<v S1>to get one of us, which one would he take?

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<v S1>He said, well, he take me. Why would he take you?

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<v S1>Because he already got you. And so God tests us

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<v S1>to build us up. But the devil to break us down.

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<v S1>God test us to purify. We already saw that, uh,

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<v S1>James chapter one two through four, but the devil to

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<v S1>pervert us. And so we need to understand that there's

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<v S1>the sovereign source of test. Uh, there's the satanic source.

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<v S1>Here's the third source. Here's the third source, the secular source.

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<v S1>It's called the world. And does anybody remember how we

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<v S1>define world? What's the word world? Cosmos from which we

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<v S1>get the word. What? Cosmetics. So what is the world?

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<v S1>It is that orderly, arranged system that leaves God out,

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<v S1>that it has glamour and glitz and glow and glory

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<v S1>and gold, but all of it is at the expense

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<v S1>of our fellowship with God. So we've got to be

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<v S1>like Moses, who who denied the pleasures of Egypt so

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<v S1>that he could serve God. Here's the fourth source, the

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<v S1>situational source. What do you mean, Cause and effect. Natural

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<v S1>cause and effect. That God says I let it rain

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<v S1>on the just and the unjust. That there are certain

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<v S1>things that come natural that we can't avoid. Here's the

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<v S1>fifth one. The one we're talking about, the self source.

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<v S1>That is the flesh. That's what we've been talking about,

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<v S1>the old sin nature. And we need to know that

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<v S1>the old nature knows no law, and the new nature

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<v S1>needs no law, because the new nature impetus is the

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<v S1>Holy Spirit. So then what we looked at was James

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<v S1>chapter 113 through 16. And here's what we saw that

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<v S1>he says, listen, don't you ever blame God. As a

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<v S1>matter of fact, don't blame the devil. Don't blame the

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<v S1>world because the greatest enemy is not our external enemy,

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<v S1>the world, not our infernal enemy, the devil. The greatest

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<v S1>enemy is our internal enemy, the flesh. So he says,

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<v S1>every man is drawn away of his own lusts when

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<v S1>he is enticed. So we looked at the inception of

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<v S1>sin starts on the inside. That the devil can't make

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<v S1>us do anything. Nobody can make us do anything. We

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<v S1>do it because we want to do it. Amen. So

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<v S1>the inception of sin. Then he showed us about the

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<v S1>reception of sin. Then he told us about the deception

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<v S1>of sin. Then he told us about the conception of sin.

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<v S1>And so he says, listen, listen, that when you engage

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<v S1>in sin, you have a sin, baby. That's what he's

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<v S1>trying to tell us. So don't blame God. It's you. Now, yes,

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<v S1>Satan can tempt our flesh and he'll tell us this.

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<v S1>It's okay to listen to. It's okay to look at.

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<v S1>It's okay to be at. It's okay to go to.

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<v S1>It's okay to do this or that or okay. It's

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<v S1>not going to hurt you. And my favorite. This will

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<v S1>be the last time. Oh, man. I'm glad somebody relating

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<v S1>to me on this. Uh, you know, because remember the

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<v S1>last time you did it before this last time you

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<v S1>did it, you said it was the last time you

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<v S1>was going to do it. Do you remember that? And

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<v S1>now you're doing it again. Why? Satan knows he can't

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<v S1>make us. But if he can instigate us, if he

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<v S1>can just get it started, the flesh will finish it. No, no,

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<v S1>the flesh will finish us. So he knows one drink

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<v S1>can start you back down the road to alcoholism. He

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<v S1>knows one snort of cocaine or or or one puff

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<v S1>of crack or heroin addiction can get you started again

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<v S1>down that road. One drag on a blunt can get

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<v S1>you started with the reefer again. One pull of the

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<v S1>slot machine, uh, one throw of the dice and you

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<v S1>back to being a gambling junkie. One visit to a

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<v S1>porn site can reignite your internet porn addiction. One 900

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<v S1>number can start you back on the road to phone sex.

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<v S1>So all sin is based on us being drawn away

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<v S1>of our own lust. So the question we've been answering

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<v S1>is this one that Paul said in Romans 724, O

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<v S1>wretched man that I am, who can deliver me from

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<v S1>this body of death? Now how many remember the word picture?

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<v S1>Body of death? Anybody? Do you remember the word picture?

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<v S1>What does it mean? But where did Paul get this?

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<v S1>That's right. That's exactly right. Thank you. Smiley, that what

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<v S1>would happen is this. If you had premeditated murder, you

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<v S1>murdered somebody and you planned to do it. Here was

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<v S1>your sentence. When you were convicted, the dead body of

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<v S1>that person would be strapped onto your back forever. So

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<v S1>what would happen? The purification from the death is seeping

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<v S1>into your body, and now your body is absorbing that

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<v S1>death so that ultimately, because you're carrying the dead person,

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<v S1>you're going to die. Boy, what an analogy that since

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<v S1>we are the ones is us, we're killing ourselves when

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<v S1>we submit to the old sin nature as it begins

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<v S1>to take over us. We who have life die now,

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<v S1>not in our relationship, but in our fellowship. And some

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<v S1>of us can say Amen. Or if we can't, we

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<v S1>can say, oh, oh my. You say, well, what does

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<v S1>it do? There's a plant called the Matador plant. It's

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<v S1>in South America. Let me show you how it works.

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<v S1>It starts off as a little plant, and, uh, it

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<v S1>it wraps itself around the base of a tree. You

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<v S1>ought to Google this. This thing fascinated me. And then

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<v S1>it will continue to wrap itself around the tree. And

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<v S1>no matter how tall the tree is, it will continue

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<v S1>to grow. When it reaches the top, by the time

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<v S1>it reaches the top, the tree has already been sucked

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<v S1>of its life by the matador plant. Then the matador

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<v S1>plant blooms flowers at the top of the dead tree.

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<v S1>That's a perfect picture of my sin nature and what

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<v S1>it does to me.

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<v S2>Hurley is a vivid picture, isn't it? You're listening to

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<v S2>Treasure Truth with Pastor Ford. A message called the enemy. Enemy.

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<v S2>And we're going to get back to this teaching in

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<v S2>just one moment. Hey, I want to let you know.

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<v S2>Treasure truth is listener supported. And that's exactly what it

0:13:56.780 --> 0:14:00.620
<v S2>sounds like. We depend on those who listen to this

0:14:00.620 --> 0:14:04.300
<v S2>radio program or podcast to give and support the ministry,

0:14:04.860 --> 0:14:08.020
<v S2>because there's no huge church or denomination or anything like

0:14:08.020 --> 0:14:11.579
<v S2>that behind this program. The financial needs really are met

0:14:11.580 --> 0:14:15.180
<v S2>by those who listen giving. And so if you're benefiting

0:14:15.179 --> 0:14:18.059
<v S2>from Pastor Ford's teaching, you know, I've often asked you,

0:14:18.100 --> 0:14:20.180
<v S2>would you let us know that? But another way you

0:14:20.180 --> 0:14:23.340
<v S2>can let us know that is to give financially. Now

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0:14:33.380 --> 0:14:35.940
<v S2>So to give your gift, simply come to our website.

0:14:35.940 --> 0:14:39.620
<v S2>It's Treasure Truth radio.org and click on the link that

0:14:39.620 --> 0:14:42.740
<v S2>says make a donation. You'll find that on the left

0:14:42.740 --> 0:14:46.820
<v S2>side of the homepage. Again, that's Treasure Truth radio.org and

0:14:46.820 --> 0:14:50.460
<v S2>make a donation. Once again, here is Pastor Ford.

0:14:51.020 --> 0:14:55.300
<v S1>All it takes is one little thing to open the door.

0:14:55.340 --> 0:14:58.100
<v S1>Come on, say it with me. Because first the devil

0:14:58.100 --> 0:15:05.410
<v S1>gets a Toehold. Then the toehold becomes a foothold and

0:15:05.410 --> 0:15:11.810
<v S1>the foothold becomes a chokehold, and the chokehold becomes a stronghold.

0:15:11.850 --> 0:15:15.170
<v S1>Come on, say it again. First the devil gets a toehold,

0:15:15.370 --> 0:15:22.650
<v S1>then a foothold, then a chokehold, then a stronghold. And

0:15:22.650 --> 0:15:26.250
<v S1>so here, now we're saying, okay, then what is it

0:15:26.250 --> 0:15:29.210
<v S1>that's necessary now? This is amazing to me. Why is

0:15:29.210 --> 0:15:31.290
<v S1>it amazing to you? You say everything is amazing. You

0:15:31.290 --> 0:15:34.370
<v S1>in the Bible. Here's why. It's amazing to me. Because

0:15:34.610 --> 0:15:37.370
<v S1>you look at Paul's writings and he'll tell you things like,

0:15:38.250 --> 0:15:40.810
<v S1>you want to overcome sin, you got to be filled

0:15:40.810 --> 0:15:48.610
<v S1>with the spirit. Amen. Why? Because that gives us power

0:15:48.730 --> 0:15:53.170
<v S1>over sin. How filled should we be? Come on, everybody,

0:15:53.170 --> 0:15:58.090
<v S1>say it. So filled that if a mosquito flew in

0:15:58.090 --> 0:16:01.130
<v S1>here and bit one of us, It fly out singing

0:16:01.130 --> 0:16:06.410
<v S1>there's power in the blood, right? But this is unique

0:16:06.410 --> 0:16:10.010
<v S1>because now he says, okay, let me okay, okay. Let

0:16:10.010 --> 0:16:11.530
<v S1>me stop, let me stop, let me stop. Let me stop.

0:16:11.570 --> 0:16:16.450
<v S1>Is anybody in here like me? When I do something

0:16:16.450 --> 0:16:18.770
<v S1>wrong the first time, I look for the lightning bolt

0:16:18.770 --> 0:16:23.010
<v S1>out of heaven. I know God's going to get me.

0:16:25.490 --> 0:16:31.210
<v S1>And I'm focusing so much on this thing that it

0:16:31.210 --> 0:16:36.210
<v S1>becomes a preoccupation that I'm trapping myself and don't even

0:16:36.210 --> 0:16:39.210
<v S1>know it because my focus is on it. Because I

0:16:39.210 --> 0:16:41.330
<v S1>know I'm not supposed to be doing it. But by

0:16:41.330 --> 0:16:43.930
<v S1>putting my focus on it, I'm bringing it to, okay,

0:16:43.930 --> 0:16:45.290
<v S1>let me see if I can get you with me

0:16:45.290 --> 0:16:49.370
<v S1>on this one. Then anybody ever walk past a sign

0:16:49.490 --> 0:16:54.010
<v S1>on a bench that said wet paint? Is there anybody

0:16:54.010 --> 0:16:57.450
<v S1>like me that just had to see if it was

0:16:57.450 --> 0:17:03.410
<v S1>still wet? That's what you need to learn about our children.

0:17:03.410 --> 0:17:05.970
<v S1>If we say, don't be getting involved in sex, don't

0:17:05.970 --> 0:17:09.570
<v S1>be getting involved. And that's all we do. We going

0:17:09.570 --> 0:17:13.010
<v S1>to peak there. Why are they so, you know, interested

0:17:13.010 --> 0:17:17.409
<v S1>in me knowing that that's all I ever hear. I

0:17:17.410 --> 0:17:20.130
<v S1>don't know about you, but I. I found out, and,

0:17:20.170 --> 0:17:22.690
<v S1>you know, it was almost too late. The best way

0:17:22.690 --> 0:17:24.409
<v S1>to get your kids to do something that's. Tell them

0:17:24.410 --> 0:17:29.050
<v S1>they can't. The best thing to do to keep them

0:17:29.050 --> 0:17:30.449
<v S1>from doing what you don't want them to do is

0:17:30.450 --> 0:17:35.689
<v S1>tell them they can. Anyway, so here it is. He's saying, listen,

0:17:35.690 --> 0:17:39.170
<v S1>let me tell you how to do this. He said,

0:17:39.170 --> 0:17:44.210
<v S1>there are three aspects about God that are to catch

0:17:44.210 --> 0:17:50.290
<v S1>your attention, that will help you to overcome the tendencies

0:17:50.290 --> 0:17:56.450
<v S1>of our sinful, fleshly inclinations. Here they are. He says

0:17:57.290 --> 0:18:00.570
<v S1>the gifts of God. You see that the glory of

0:18:00.570 --> 0:18:02.409
<v S1>God and the grace of God. Now we looked at

0:18:02.410 --> 0:18:05.130
<v S1>the first one. But but I want to point out then,

0:18:05.130 --> 0:18:08.890
<v S1>that James is profound here. What do you mean? Look

0:18:08.890 --> 0:18:13.810
<v S1>at what he's telling us. He says, look ahead. See

0:18:13.810 --> 0:18:16.970
<v S1>the conclusion. So you look to God. Why do you

0:18:16.970 --> 0:18:19.330
<v S1>look to God? You look ahead to see the conclusion.

0:18:19.330 --> 0:18:23.050
<v S1>Why he's talking about the judgment of God. Uh, he says,

0:18:23.050 --> 0:18:26.450
<v S1>don't err. My beloved brethren. Don't get it twisted. Don't

0:18:26.450 --> 0:18:28.850
<v S1>get it wrong. Hey, hey, you. You have to give

0:18:28.850 --> 0:18:33.170
<v S1>an account to God. But then he says, look around.

0:18:33.170 --> 0:18:39.169
<v S1>Verse 18. See the consistency. God is good. Focus on

0:18:39.170 --> 0:18:42.770
<v S1>the goodness of God rather than your own faults and failures.

0:18:44.250 --> 0:18:47.889
<v S1>And then he says, look inside. Verse 18, see the conversion.

0:18:47.890 --> 0:18:49.770
<v S1>Now we've dealt with the gifts of God. Let me

0:18:49.770 --> 0:18:51.530
<v S1>fill it in for those who are not here. Uh,

0:18:51.530 --> 0:18:54.810
<v S1>Roman numeral one. He says, look, here's how you overcome it.

0:18:54.810 --> 0:18:57.170
<v S1>The first aspect of God that helps you to overcome

0:18:57.170 --> 0:19:00.609
<v S1>your sinful tendencies is the gifts of God he talks

0:19:00.609 --> 0:19:03.609
<v S1>about in verse 17, every good and every perfect gift

0:19:03.609 --> 0:19:06.530
<v S1>is from above, and cometh down from the father of lights,

0:19:06.530 --> 0:19:09.690
<v S1>with whom is no variableness, neither shadow of turning. So

0:19:09.690 --> 0:19:11.850
<v S1>he says three things about the gifts I can only

0:19:11.850 --> 0:19:13.650
<v S1>give them to you. We already talked about them. He

0:19:13.650 --> 0:19:17.330
<v S1>talks about the measure of the gifts. He talks about

0:19:17.330 --> 0:19:20.490
<v S1>the motive of the gifts, and he talks about the

0:19:20.490 --> 0:19:24.570
<v S1>manner of the gifts. So the measure, the motive and

0:19:24.570 --> 0:19:27.850
<v S1>the manner. Let's move on. Let's finish it. The second

0:19:28.410 --> 0:19:31.730
<v S1>focus we ought to have on God the Father is

0:19:31.730 --> 0:19:36.169
<v S1>the glory of God, the glory of God. Listen to

0:19:36.170 --> 0:19:38.610
<v S1>what he says, that every good and perfect gift is

0:19:38.609 --> 0:19:42.369
<v S1>from above, and cometh down from the father of lights,

0:19:42.369 --> 0:19:48.050
<v S1>with whom is no variableness, neither shadow of turning. Paul,

0:19:48.050 --> 0:19:52.090
<v S1>what are you trying to tell us here? He's saying, listen, listen, listen.

0:19:52.090 --> 0:19:55.490
<v S1>Here's what you need to do. God wants us to

0:19:55.530 --> 0:20:00.050
<v S1>worship him based on who he is. And so when

0:20:00.050 --> 0:20:05.170
<v S1>we understand who he is, we understand what we need

0:20:05.170 --> 0:20:07.170
<v S1>to do in response to who he is, because that's

0:20:07.170 --> 0:20:09.010
<v S1>what worship is. Let me see if I can get

0:20:09.010 --> 0:20:11.610
<v S1>you with me. He says two things here. You can

0:20:11.609 --> 0:20:15.010
<v S1>write them down. The glory of God in His creation,

0:20:15.050 --> 0:20:17.930
<v S1>the glory of God in his character. I submit to

0:20:17.930 --> 0:20:20.770
<v S1>you that why he wants us to. In the words

0:20:20.770 --> 0:20:23.450
<v S1>of the song, anybody remember it? It came out of

0:20:23.450 --> 0:20:26.889
<v S1>hymn books. Turn your eyes upon Jesus. Look full in

0:20:26.890 --> 0:20:29.770
<v S1>his wonderful face, and the things of earth will grow

0:20:29.770 --> 0:20:33.410
<v S1>strangely dim in the light of his glory and grace. Hey,

0:20:33.450 --> 0:20:38.970
<v S1>show me folk who had the right response to worship,

0:20:38.970 --> 0:20:44.250
<v S1>and I'll show you folk whose sinfulness dealt with itself. Okay,

0:20:44.250 --> 0:20:47.409
<v S1>let me give you a couple examples. Isaiah chapter six.

0:20:48.010 --> 0:20:50.690
<v S1>In the year that King Uzziah died, I also saw

0:20:50.690 --> 0:20:53.730
<v S1>the Lord high and lifted up, and his train filled

0:20:53.730 --> 0:20:58.210
<v S1>the earth. And the cherubim and seraphim hollered, Holy, holy, holy!

0:20:58.330 --> 0:21:02.359
<v S1>He sees a worship scene. And what does he do?

0:21:02.400 --> 0:21:09.119
<v S1>Immediately he falls on his face and he worships. Now

0:21:09.280 --> 0:21:13.520
<v S1>he's got the right perspective of God. When he gets

0:21:13.520 --> 0:21:18.399
<v S1>the right perspective of God, he then gets the right

0:21:18.400 --> 0:21:24.480
<v S1>comprehension about his self. It falls in line. In other words,

0:21:24.480 --> 0:21:28.920
<v S1>the closer we come to him, he's called the father

0:21:29.119 --> 0:21:34.080
<v S1>of lights. Okay, I've done this so many times. I

0:21:34.080 --> 0:21:36.840
<v S1>think I've told you a couple times, too. Uh, but

0:21:36.840 --> 0:21:41.280
<v S1>this is embarrassing. Uh, I, uh, you know, dressed to

0:21:41.280 --> 0:21:44.360
<v S1>the nines. I'm getting ready to head down, Moody. And

0:21:44.359 --> 0:21:48.359
<v S1>I don't like to be late. I know, but anyway,

0:21:48.920 --> 0:21:53.000
<v S1>I'm on my way down there, and somebody cuts me

0:21:53.000 --> 0:21:58.439
<v S1>off on Dan Ryan. And, you know, I think something.

0:21:58.440 --> 0:22:03.960
<v S1>I don't say it. I hit the break room. Then

0:22:03.960 --> 0:22:08.400
<v S1>I looked down. I got a dark brown shoe and

0:22:08.400 --> 0:22:11.959
<v S1>a black shoe. Because I wear Stacey's. And so I

0:22:11.960 --> 0:22:17.960
<v S1>have blue, black and brown all the same style. I

0:22:18.000 --> 0:22:22.840
<v S1>had a dark brown shoe and a black shoe. I

0:22:22.840 --> 0:22:25.000
<v S1>had to be late because I had to turn around

0:22:26.960 --> 0:22:30.280
<v S1>because I wasn't going there with it. Now here's here's the.

0:22:30.600 --> 0:22:33.640
<v S1>When I was in the house getting ready to go,

0:22:33.760 --> 0:22:37.800
<v S1>it was dark. When I went to the garage, there

0:22:37.800 --> 0:22:40.359
<v S1>was a little bit of light, but not enough to

0:22:40.400 --> 0:22:44.000
<v S1>make a contrast. But when I stepped out into the

0:22:44.000 --> 0:22:50.119
<v S1>brightness of day, then I saw what was wrong with me.

0:22:50.760 --> 0:22:51.359
<v S1>You get.

0:22:51.359 --> 0:22:51.639
<v S3>It?

0:22:54.520 --> 0:22:57.560
<v S2>This is treasure truth with Pastor Ford. A message called

0:22:57.560 --> 0:23:00.760
<v S2>the enemy. Me and me. And we're going to continue

0:23:01.040 --> 0:23:03.080
<v S2>this message on our next broadcast. If you want to

0:23:03.080 --> 0:23:04.720
<v S2>make sure you don't miss it, come to our website

0:23:04.720 --> 0:23:07.399
<v S2>right now and sign up to begin podcasting the program.

0:23:07.640 --> 0:23:10.240
<v S2>Or you can download the Moody Radio app. They're both free,

0:23:10.240 --> 0:23:12.159
<v S2>and it makes it really convenient for you to listen

0:23:12.160 --> 0:23:15.720
<v S2>on the go whenever it fits your schedule. Well, this

0:23:15.720 --> 0:23:18.240
<v S2>is the fifth part of the series, and if you've

0:23:18.240 --> 0:23:21.040
<v S2>missed any of the previous broadcasts, you can always go

0:23:21.040 --> 0:23:24.520
<v S2>online to our website and catch up there. Simply come

0:23:24.520 --> 0:23:28.040
<v S2>to Treasure Truth radio.org and stream the program through your

0:23:28.040 --> 0:23:31.280
<v S2>computer or mobile device. You can also download the MP3

0:23:31.560 --> 0:23:35.000
<v S2>or order a copy of this broadcast on CD. Again,

0:23:35.000 --> 0:23:39.280
<v S2>to get started, come to Treasure Truth radio.org. Well, thanks

0:23:39.280 --> 0:23:42.520
<v S2>for listening today. Thanks also to our producers, Amy Rios

0:23:42.520 --> 0:23:45.920
<v S2>and Ryan McConaughey. For Pastor Ford, I'm Steve Hiller. Treasure

0:23:45.920 --> 0:23:49.040
<v S2>truth is a production of Moody Radio, a ministry of

0:23:49.080 --> 0:23:50.480
<v S2>Moody Bible Institute.