WEBVTT - Herod and Mary

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<v S1>Predictably, we meet them only during the Christmas season. Herod

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<v S1>the Great and Mary, the mother of Jesus, both play

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<v S1>an enormous role in that story, but a deeper look

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<v S1>at their lives and legacies is a journey, I think,

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<v S1>worth taking. So coming up, we're going to explore facets

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<v S1>of Herod and Mary that will surprise and amaze. So

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<v S1>join us now for the land and the book. It's

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<v S1>your weekly visit to the Middle East with travel guide

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<v S1>Doctor Charlie Dyer. And I'm John Gager. You know, Charlie

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<v S1>is the end of this year approaches. Many world events

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<v S1>have left us wondering what God's plan is for the future.

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<v S1>And that's, I suppose, especially true when it comes to Israel.

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<v S1>Despite its small size, people around the world are just

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<v S1>intensely focused on what takes place there. Our today's headlines

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<v S1>connected in any way with the prophecies in Scripture. And

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<v S1>how should followers of Jesus interpret current events as we

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<v S1>await his second coming?

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<v S2>Yeah, absolutely. John. And people are thinking that, especially in

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<v S2>light of events just even this past week. But to

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<v S2>help answer those important questions, our friends at Life and

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<v S2>Messiah encourage you to check out their book, God, Israel

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<v S2>and Bible Prophecy with Scripture as its foundation. This book

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<v S2>will take you on a journey into what God has

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<v S2>in store for the Jewish people and the nations. This

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<v S2>book is for anyone who wants to explore where modern

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<v S2>day events fit on God's grand timeline. Now, if that's

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<v S2>you or someone you know, this would be a great

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<v S2>resource or gift. Visit Life in Messiah org and click

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<v S2>on the Moody Radio button to find out how you

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<v S2>can receive your copy of God, Israel and Bible Prophecy.

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<v S2>That's life in messiah.org.

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<v S1>Much to talk about in the Middle East this past week.

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<v S1>Let's dig into our top stories. A week ago, judges

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<v S1>at the International Criminal Court issued arrest warrants for Israeli

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<v S1>Prime Minister Benjamin Netanyahu Yahoo and former defence minister Yoav Gallant.

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<v S1>What's the basis for the charges? How valid are they

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<v S1>and what could they impact?

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<v S2>Well, the court issued the arrest warrants for Netanyahu and

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<v S2>Galant for war crimes. Specifically, they're charged with using starvation

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<v S2>as a method of warfare and with crimes against humanity

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<v S2>through the use of murder, persecution and other inhumane acts,

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<v S2>including attacks against civilian populations. But the charges are based

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<v S2>on shaky legal ground. The court has no jurisdiction against

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<v S2>Israel since Israel, nor the US for that matter, are

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<v S2>members of the International Criminal Court, and the treaty that

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<v S2>established the court precludes the court from considering cases against

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<v S2>any country with a valid judicial system that's willing and

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<v S2>able to investigate alleged crimes on its own. As a result,

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<v S2>France said, Netanyahu and Galant should be immune from the

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<v S2>charges and that they wouldn't arrest them. The Wall Street

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<v S2>Journal noted that the precedent that's trying to be established

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<v S2>could actually harm all democracies, not just Israel, by making

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<v S2>it difficult to defend against terror groups or rogue states.

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<v S2>The laws of warfare by which war crimes are defined

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<v S2>were written when wars were fought by nations with standing armies.

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<v S2>The rise in terrorism has upended those rules. This war

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<v S2>began when Hamas invaded Israel, killing 1200 Israeli citizens, taking

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<v S2>250 Israelis as hostages and committing other atrocities like rape

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<v S2>and torture, and firing thousands of rockets against Israeli towns

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<v S2>and cities. They also embedded their soldiers, command centers, rocket

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<v S2>launchers and weapons in and under hospitals, mosques, schools, homes

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<v S2>and apartments, using their own citizens as human shields. Yet

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<v S2>the low ratio of civilians to combatants killed illustrates the

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<v S2>reality that Israel didn't deliberately target civilians. The Wall Street

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<v S2>Journal study noted that the IDF may have achieved the

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<v S2>lowest ratio of civilian to combatant deaths in the history

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<v S2>of urban warfare, and rather than seeking to starve the

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<v S2>people of Gaza as the court has charged, Israel facilitated

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<v S2>the transfer of more than 57,000 aid trucks and 1.1

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<v S2>million tons of aid into Gaza in its fight against Hamas.

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<v S2>Israel has worked hard to avoid civilian casualties, but what

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<v S2>happens next? It's up to the leaders in the US

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<v S2>and the West. The West needs to stand up and

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<v S2>declare that Islamic fundamentalism and its fanatical hatred of Israel

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<v S2>and the Jews is the root cause of this conflict,

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<v S2>and that the so-called rules of war need to be

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<v S2>modified to enable countries to fight terrorists without facing legal

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<v S2>charges for doing so.

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<v S1>Story number two A cease fire between Israel and Hezbollah

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<v S1>was all the talk this week, approved by all parties,

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<v S1>went into effect early Wednesday. What are the details of

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<v S1>the truce and how likely is it to lead to

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<v S1>peace in the North?

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<v S2>Well, again, the US, with help from France and others,

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<v S2>developed a pathway forward that was acceptable to all parties.

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<v S2>That's based in part on the UN Security Council Resolution

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<v S2>1701 that really never did take effect. Wednesday was the

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<v S2>beginning of a 60 day truce during which Israel will

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<v S2>withdraw from southern Lebanon, allowing the Lebanese Army and UN

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<v S2>forces to deploy there. Hezbollah will be prohibited from returning

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<v S2>south of the Litani River. A five country mechanism that

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<v S2>includes the US, France, the UN, Lebanon and Israel will

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<v S2>monitor the cease fire. The US issued a letter of

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<v S2>guarantee to Israel while the exact contents weren't made public.

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<v S2>Apparently it spells out specific situations where Israel can respond

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<v S2>to Hezbollah should they violate the agreement. There was some

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<v S2>opposition to the deal in Israel, because it doesn't allow

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<v S2>residents in the North to return immediately to their homes.

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<v S2>There were also concerns over Hezbollah's past violations of UN

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<v S2>resolution 1701. The agreement is only good if Hezbollah is

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<v S2>willing to honor it. The hope is that the Lebanese

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<v S2>army can now enforce it against a weakened Hezbollah. The

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<v S2>next 60 days are crucial. That's just about the amount

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<v S2>of time the Biden administration will remain in power. So

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<v S2>do they have the will to implement the agreement, or

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<v S2>will Hezbollah try to reestablish itself in the area before

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<v S2>the next administration takes office? Only time will tell. And

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<v S2>now we need to be watching to see if a

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<v S2>ceasefire can also be brokered in the South with Gaza.

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<v S1>Charlie, what's your guess as to the likelihood of this

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<v S1>cease fire truly being a ceasefire and and going all

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<v S1>60 days?

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<v S2>I think it will last mainly because Hezbollah has been

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<v S2>hit so hard, and Israel has made it very clear

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<v S2>that they won't tolerate any violations of the agreement.

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<v S1>And I noted President Biden's support along those same lines

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<v S1>in a public statement. Absolutely. Story number three, the world

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<v S1>has been waiting for over a month for Iran's threatened

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<v S1>revenge attack against both Israel and the U.S. so what

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<v S1>exactly has been happening or in this case, not happening

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<v S1>with Iran.

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<v S2>You know, they continued to make threats. The International Atomic

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<v S2>Energy Agency adopted a resolution censuring Iran for failure to

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<v S2>cooperate with the agency. In response, Iran announced it would

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<v S2>immediately bring new, more advanced centrifuges online to enrich uranium.

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<v S2>But threats of a direct attack on Israel have given

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<v S2>way more to talk about improving Iran's economy, despite boasts

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<v S2>that Israel is heading toward the dustbin of history. Iran

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<v S2>is concerned about its own weakness right now. The election

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<v S2>of President Trump has raised concern that the US could

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<v S2>allow Israel to respond to any Iranian attack, and the

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<v S2>US might even join in. Apparently, Iran's Assembly of Experts

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<v S2>convened several months ago to secretly elect a new ayatollah

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<v S2>to replace Khamenei, and that new ayatollah is his son.

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<v S2>The decision, though, has been kept secret out of fear

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<v S2>it might spark national protests. Iran's economy is in shambles,

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<v S2>and Trump is threatening to reimpose drastic economic sanctions lifted

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<v S2>by the Biden administration in spite of its vast oil

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<v S2>and gas reserves. Iran is experiencing widespread blackouts. The electric

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<v S2>grid is unable to meet demand. Iran is also experiencing

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<v S2>a severe water shortage. Instead of investing in infrastructure, over

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<v S2>the years, the country has been investing in weapons in

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<v S2>its nuclear program and in its support for international terror,

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<v S2>and they are now fearful that Israel might retaliate to

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<v S2>another attack by eliminating several of their key nuclear facilities,

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<v S2>or by taking its oil refineries out of commission, plunging

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<v S2>the nation into absolute chaos. Iran might boast, but watch

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<v S2>carefully to see what the regime does, to try to

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<v S2>avoid conflict and to stay in power.

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<v S1>This is the land and the book moving just a

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<v S1>little further afield. Tensions continue to rise in Africa between Egypt,

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<v S1>Sudan and Ethiopia. What's causing all the tension and why

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<v S1>is it so important?

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<v S2>Yeah, you know, it's an area we don't focus on regularly,

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<v S2>but it does bear watching. The dispute between Egypt and

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<v S2>Ethiopia is primarily over the Grand Ethiopian Renaissance Dam. The

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<v S2>dam was completed in 2023 and has been generating electricity

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<v S2>for the past year. Egypt's fear is that the dam

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<v S2>will reduce the flow of the Nile River, and the

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<v S2>Nile supplies 98% of Egypt's water. But the dam isn't

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<v S2>the only area of contention. Ethiopia has reached out to

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<v S2>support Somaliland, a breakaway region in neighboring Somalia, in exchange

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<v S2>for giving Ethiopia access to the Red sea. Somalia is

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<v S2>upset over the deal, and Egypt and Somalia want to

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<v S2>form a coalition to block Ethiopia's growing influence. Ethiopia has

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<v S2>had 10,000 soldiers in Somalia to help fight against the

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<v S2>al-Shabab militant group. Somalia now wants the Ethiopian soldiers out

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<v S2>when the agreement ends at the end of this year. Meanwhile,

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<v S2>Egypt has sent a thousand of their own troops into Somalia,

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<v S2>and another 10,000 are scheduled to arrive in January. Egypt

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<v S2>has also been sending planeloads of arms and ammunition to Somalia.

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<v S2>Ethiopia is concerned that Egypt and Somalia could eventually attack them.

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<v S2>And as if all that's not enough trouble. Yemen and

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<v S2>the Houthis are just across the Red sea. These clients

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<v S2>of Iran have also had an interest in this region

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<v S2>in Africa. Now, it might not make our news, but

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<v S2>the region is crucial because it impacts shipping through the

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<v S2>Red sea and the Suez Canal.

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<v S1>Charlie, so much swirling around right now and just a

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<v S1>lot of trouble in the Middle East. I'm going to

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<v S1>invite you to pause and pray, as Scripture says, for

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<v S1>the peace of Jerusalem and the entire region.

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<v S2>Lord, we do pray right now for that region. Thank

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<v S2>you for this agreement that has just been brokered this week.

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<v S2>We do pray that it would take hold, that it

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<v S2>would be effective, that it would help save lives in

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<v S2>Lebanon and in Israel. And we pray that an agreement

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<v S2>could also be reached with Hamas that could bring the

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<v S2>hostages back home. Lord, we know you love peace. We

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<v S2>know you're the God of peace. And we ask that

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<v S2>you would bring that peace, even temporarily, to the region now. Amen.

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<v S1>Up next, a visit with Herod and Mary. You'll discover

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<v S1>things you never saw before on the land and the book. Predictably,

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<v S1>we meet them only during the Christmas season. Herod the

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<v S1>Great and Mary the mother of Jesus. And they both

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<v S1>play an enormous role in that story. But their lives

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<v S1>and legacies are much bigger than the birth of Christ. Hey,

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<v S1>welcome back to the land and the book segment two.

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<v S1>I'm John Gager. Coming up, the true story of the

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<v S1>tyrant king and the mother of the Risen Savior. Right now, though,

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<v S1>let's get fired up about a fresh idea for sharing

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<v S1>Jesus with a Jewish friend. So maybe you've tried reaching

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<v S1>out to your Jewish friend by way of thoughts on

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<v S1>on your own spiritual journey, and you find that they're polite,

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<v S1>but they don't seem to want to go any deeper

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<v S1>on the subject. Why are my Jewish friends so polite

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<v S1>about my faith in Jesus, but don't really want to

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<v S1>go any further along that conversation? Let's ask Eva Radonich

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<v S1>with Chosen People Ministries. What's the answer there?

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<v S3>Well, I think our Jewish friends are encouraged by our faith,

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<v S3>our spiritual practice. They're very broad in their acceptance of

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<v S3>any sort of spirituality or religious practice, and they're happy

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<v S3>that we have a relationship with God that is meaningful

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<v S3>to us. But for them, Christianity, Jesus is a closed door.

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<v S3>They want to be, oh, this is really good for you,

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<v S3>but it's not for me. And our challenge is to

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<v S3>say it's really for everybody. I'm not targeting you because

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<v S3>you're Jewish. I just want everybody to understand the promises

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<v S3>that God made in the Tanakh, the Old Testament, and

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<v S3>how they were fulfilled in Jesus, Yeshua. And they're for everybody.

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<v S3>For me, as a non-Jew and for Jewish people as well,

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<v S3>they don't want to offend us by saying, oh, don't

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<v S3>talk to me. They're very open and warm, but they're hesitant.

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<v S1>Yeah. Two thoughts about this closed door analogy. Number one

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<v S1>would be it's never polite to bang on a door.

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<v S1>So there's some sensitivity there for us. And number two,

0:12:58.740 --> 0:13:02.580
<v S1>Jesus still specializes in opening locked or slammed doors, is

0:13:02.580 --> 0:13:02.849
<v S1>he not?

0:13:02.880 --> 0:13:05.400
<v S3>Exactly. And I think our best tool is to love

0:13:05.400 --> 0:13:07.080
<v S3>people until they ask us why.

0:13:07.110 --> 0:13:10.890
<v S1>Eva Radonich serves with Chosen People Ministries. Thanks for your conversation.

0:13:10.890 --> 0:13:11.760
<v S3>Thank you John.

0:13:13.020 --> 0:13:16.980
<v S1>Doctor Brian Litvin grew up in Dallas, Texas, Oxford, England

0:13:16.980 --> 0:13:19.860
<v S1>and Memphis, Tennessee. It's a shame he doesn't get around.

0:13:20.040 --> 0:13:23.280
<v S1>He earned a degree in print journalism from the University

0:13:23.280 --> 0:13:27.449
<v S1>of Tennessee, a master's degree in historical theology at Dallas Seminary,

0:13:27.450 --> 0:13:30.360
<v S1>and a Ph.D. in the field of ancient church history

0:13:30.360 --> 0:13:34.200
<v S1>at the University of Virginia. The author of four non-fiction

0:13:34.200 --> 0:13:38.040
<v S1>books and six novels, Doctor Litvin now works as Professor

0:13:38.040 --> 0:13:41.520
<v S1>of Bible and theology at Rawlings School of Divinity at

0:13:41.550 --> 0:13:45.990
<v S1>Liberty University in Lynchburg, Virginia. He recently joined forces with

0:13:45.990 --> 0:13:49.800
<v S1>Kathie Lee Gifford to create the book Harold and Mary. Hey,

0:13:49.800 --> 0:13:51.810
<v S1>welcome to the land and the book. Brian.

0:13:51.840 --> 0:13:54.000
<v S4>Great to be here. John, thanks so much for having me.

0:13:54.000 --> 0:13:54.780
<v S4>It's an honor.

0:13:54.780 --> 0:14:00.090
<v S1>Well, Brian, why these two characters compared and contrasted in

0:14:00.090 --> 0:14:00.839
<v S1>the book?

0:14:00.870 --> 0:14:04.230
<v S4>Yeah. Well, you know, um, it's sort of a dark

0:14:04.230 --> 0:14:07.440
<v S4>versus light in some ways. And Kathie has had a

0:14:07.440 --> 0:14:11.309
<v S4>fascination for a long time with Herod, ever since she's

0:14:11.340 --> 0:14:13.800
<v S4>kind of traveled in the land and wanted to tell

0:14:13.800 --> 0:14:16.829
<v S4>his story. She calls it the greatest story never told.

0:14:16.830 --> 0:14:19.440
<v S4>And as we began to think about, you know, how

0:14:19.440 --> 0:14:21.420
<v S4>do you tell the story of a of a tyrant

0:14:21.420 --> 0:14:24.150
<v S4>or how do you delve into kind of the evil

0:14:24.150 --> 0:14:26.609
<v S4>mind of someone like this? Is that just going to

0:14:26.610 --> 0:14:29.130
<v S4>be a big negative story? Well, what we realized is

0:14:29.130 --> 0:14:32.460
<v S4>that the Lord had arranged a kind of counterpoint in

0:14:32.460 --> 0:14:35.130
<v S4>the narrative where you've got this figure of Mary. If

0:14:35.130 --> 0:14:37.920
<v S4>you could tell her backstory as much as it could

0:14:37.920 --> 0:14:41.730
<v S4>be imagined or reconstructed, you'd have this kind of opposite

0:14:41.730 --> 0:14:45.810
<v S4>where you have this tyrant figure. But behind the scenes,

0:14:45.810 --> 0:14:49.260
<v S4>the Lord is doing something good with a more insignificant person.

0:14:49.290 --> 0:14:52.140
<v S4>And so, weaving their story together, we call the story

0:14:52.140 --> 0:14:55.890
<v S4>of Mary a golden thread that's weaving its way through

0:14:55.890 --> 0:14:58.800
<v S4>the dark fabric of Herod's life.

0:14:59.040 --> 0:15:02.550
<v S1>I absolutely love the timeline that you created for us

0:15:02.550 --> 0:15:06.780
<v S1>up front. A super job of juxtaposing secular history with

0:15:06.780 --> 0:15:09.780
<v S1>the biblical record. How difficult was that to create? Assigning

0:15:09.810 --> 0:15:12.450
<v S1>actual dates to so many things?

0:15:12.450 --> 0:15:15.870
<v S4>Well, it was not as difficult with Herod because we

0:15:15.870 --> 0:15:20.190
<v S4>have extensive sources, mostly Josephus, about his life, and his

0:15:20.190 --> 0:15:23.400
<v S4>life is correlating with Roman history. So you can kind

0:15:23.400 --> 0:15:26.460
<v S4>of anchor a few points with Mary. You don't have

0:15:26.460 --> 0:15:30.300
<v S4>that except in early Christian traditions about her life, where

0:15:30.300 --> 0:15:32.190
<v S4>you don't know for sure they're not coming directly from

0:15:32.190 --> 0:15:34.860
<v S4>the Bible. So of course they're not inspired. But, you know,

0:15:34.890 --> 0:15:37.170
<v S4>they might have nuggets of truth in them. And so

0:15:37.170 --> 0:15:40.140
<v S4>that was the more challenging part was to maybe anchor

0:15:40.230 --> 0:15:43.860
<v S4>some of Mary's backstory and imagine that. But we did

0:15:43.860 --> 0:15:46.020
<v S4>the best we could and tried to kind of tell

0:15:46.020 --> 0:15:47.280
<v S4>the story as best we can.

0:15:47.310 --> 0:15:50.610
<v S1>Herod and Mary, the true story of the tyrant king

0:15:50.610 --> 0:15:52.890
<v S1>and the mother of the risen Savior. This is the

0:15:52.890 --> 0:15:56.010
<v S1>land and the book. I'm John Gager, joined today by

0:15:56.010 --> 0:15:58.830
<v S1>Doctor Brian Litvin. Well, let's get to Herod, the man.

0:15:58.830 --> 0:16:01.470
<v S1>We know him, of course, for his infamous killing of

0:16:01.470 --> 0:16:05.130
<v S1>the baby boys in Bethlehem. But killing was really part

0:16:05.130 --> 0:16:08.130
<v S1>of his DNA. That wasn't the first incident. So who

0:16:08.160 --> 0:16:11.010
<v S1>were some of the more notable people on Herod's hit list?

0:16:11.190 --> 0:16:12.900
<v S1>There were a whole lot of them. Yeah.

0:16:12.930 --> 0:16:16.050
<v S4>There were. I mean, he started slow, you might say.

0:16:16.080 --> 0:16:17.730
<v S4>I mean, he didn't start out like that, you know,

0:16:17.760 --> 0:16:19.950
<v S4>like it's in his DNA in one sense. But in

0:16:19.950 --> 0:16:22.950
<v S4>some ways, it was that creeping decision to be that

0:16:22.980 --> 0:16:25.830
<v S4>kind of person. And he starts out by killing political

0:16:25.830 --> 0:16:29.640
<v S4>enemies or executing supposed criminals, but he begins to cross

0:16:29.640 --> 0:16:32.820
<v S4>those lines. And as you mentioned, he crosses the lines

0:16:32.820 --> 0:16:35.580
<v S4>even to his family. And so, you know, for example,

0:16:35.580 --> 0:16:38.160
<v S4>his favorite wife, Mariamne, and he has her put to

0:16:38.160 --> 0:16:42.000
<v S4>death along with her mother, as well as Mariamne's handsome

0:16:42.000 --> 0:16:45.090
<v S4>brother that he was threatened by, and then the two

0:16:45.120 --> 0:16:48.780
<v S4>sons that they had with them, and Herod's firstborn son

0:16:49.200 --> 0:16:52.350
<v S4>as well. Antipater. So you know the baby boys that

0:16:52.350 --> 0:16:54.720
<v S4>you see in the book of Matthew, in the Gospel

0:16:54.720 --> 0:16:58.050
<v S4>of Matthew are just kind of a culmination of, unfortunately,

0:16:58.050 --> 0:16:59.970
<v S4>a lifetime of killing. And so by the end, yeah,

0:16:59.970 --> 0:17:01.620
<v S4>he was a killing machine for sure.

0:17:01.650 --> 0:17:04.830
<v S1>Well, an important bit of family lineage here. Elaborate on

0:17:04.830 --> 0:17:06.690
<v S1>why this was such a big deal.

0:17:06.720 --> 0:17:09.359
<v S4>Well, you know, with Herod, I mean, in one sense

0:17:09.359 --> 0:17:11.340
<v S4>it was Jewish and in another sense it wasn't. And

0:17:11.340 --> 0:17:14.460
<v S4>so he was called a half Jew. So he was idumean,

0:17:14.460 --> 0:17:17.490
<v S4>which is really in the Old Testament. They were the Edomites.

0:17:17.490 --> 0:17:19.739
<v S4>And so they were the enemies of Israel, and they

0:17:19.740 --> 0:17:23.520
<v S4>lived in an adjacent kingdom. But over time that kingdom

0:17:23.520 --> 0:17:27.060
<v S4>had been captured by the Jewish state by the Hasmoneans,

0:17:27.060 --> 0:17:31.050
<v S4>and so it had been forced to convert. So theoretically,

0:17:31.050 --> 0:17:35.550
<v S4>now the Idumaeans were Jewish, but they weren't the inheritors of,

0:17:35.580 --> 0:17:39.120
<v S4>you know, of Judea and of Jerusalem. And so he

0:17:39.119 --> 0:17:41.490
<v S4>always felt that as trying to be the King of

0:17:41.490 --> 0:17:43.859
<v S4>the Jews, he was behind the gun, so to speak.

0:17:43.859 --> 0:17:46.200
<v S4>He didn't fit in. He was a half breed or

0:17:46.200 --> 0:17:49.859
<v S4>something like that. And he wasn't true royalty, true nobility.

0:17:49.859 --> 0:17:53.580
<v S4>And so it affected his confidence in that way, as

0:17:53.580 --> 0:17:56.460
<v S4>well as his wife, his wife, Mary. And they despised

0:17:56.460 --> 0:17:58.439
<v S4>him for not being truly royal.

0:17:58.470 --> 0:18:01.350
<v S1>Doctor Brian Litvin has teamed up with Kathie Lee Gifford

0:18:01.380 --> 0:18:04.109
<v S1>to write the book Herod and Mary. It's great to

0:18:04.140 --> 0:18:07.110
<v S1>have you with us today on the land and the book. Well,

0:18:07.109 --> 0:18:10.140
<v S1>let's swing the focus of this conversation toward the Christmas

0:18:10.140 --> 0:18:12.900
<v S1>season that we're in now. Brian, only when we understand

0:18:12.900 --> 0:18:16.439
<v S1>that Herod was named King of the Jews can we

0:18:16.440 --> 0:18:19.440
<v S1>understand how Herod's world was utterly rocked by the question

0:18:19.440 --> 0:18:22.620
<v S1>of the Magi who came to him asking, where is

0:18:22.619 --> 0:18:25.919
<v S1>he who was born King of the Jews? Brian, do

0:18:25.950 --> 0:18:28.619
<v S1>your best to climb inside Herod's head at that very moment.

0:18:28.619 --> 0:18:32.220
<v S1>What's he really thinking but would never say out loud?

0:18:32.250 --> 0:18:35.879
<v S4>Well, I mean, he's clearly paranoid. One of the things

0:18:35.880 --> 0:18:39.060
<v S4>that maybe readers don't know as they encounter the story

0:18:39.060 --> 0:18:41.760
<v S4>that Matthew puts forward because he doesn't mention it. But

0:18:41.790 --> 0:18:43.800
<v S4>Herod at that time was at the very end of

0:18:43.800 --> 0:18:46.500
<v S4>his life. He was sick. He was on his deathbed.

0:18:46.500 --> 0:18:49.290
<v S4>And so, you know, Herod wasn't worried someone's going to

0:18:49.320 --> 0:18:53.850
<v S4>supplant me right now, do an overthrow of my kingdom

0:18:53.850 --> 0:18:56.730
<v S4>right at this moment, because he knew he was dying.

0:18:56.730 --> 0:18:59.070
<v S4>What he was worried about at that point was, who

0:18:59.070 --> 0:19:01.800
<v S4>is going to take over after me? You know who's

0:19:01.800 --> 0:19:04.110
<v S4>going to be the follower? Am I going to leave

0:19:04.109 --> 0:19:07.800
<v S4>a legacy? Am I creating a dynasty? Will my sons

0:19:07.800 --> 0:19:11.399
<v S4>rule after me and show that my power continues? Or

0:19:11.400 --> 0:19:13.680
<v S4>am I kind of a one and done and someone

0:19:13.680 --> 0:19:15.180
<v S4>else is going to come in and be the new

0:19:15.180 --> 0:19:17.070
<v S4>king of the Jews and someone who might claim to

0:19:17.100 --> 0:19:20.100
<v S4>be born one, as opposed to a half breed. And

0:19:20.100 --> 0:19:23.699
<v S4>so he was really paranoid about securing his legacy. And

0:19:23.700 --> 0:19:26.070
<v S4>that helps to explain why he said, you know, wherever

0:19:26.070 --> 0:19:28.500
<v S4>this pretender is, I'm not going to let some peasant

0:19:28.500 --> 0:19:32.879
<v S4>boy in Nazareth come along or Bethlehem come along and

0:19:32.880 --> 0:19:35.540
<v S4>become the replacement for me. And so he went and

0:19:35.540 --> 0:19:37.460
<v S4>had his soldiers slaughter those babies.

0:19:37.490 --> 0:19:40.760
<v S1>You write in the book the struggles within Herod's household,

0:19:40.760 --> 0:19:43.790
<v S1>as well as God's redemptive work behind the scenes, have

0:19:43.790 --> 0:19:46.670
<v S1>many parallels today. Give me an example, if you could,

0:19:46.670 --> 0:19:48.139
<v S1>of a modern parallel.

0:19:48.470 --> 0:19:53.179
<v S4>So often you see that outer household, or the outer

0:19:53.180 --> 0:19:56.120
<v S4>people that are visible to the public eye look like

0:19:56.119 --> 0:19:59.780
<v S4>a disaster. But behind the scenes, God hasn't abandoned the

0:19:59.780 --> 0:20:02.060
<v S4>people that are involved. God is doing a work, and

0:20:02.060 --> 0:20:05.060
<v S4>so he's up to something good. And I think you

0:20:05.060 --> 0:20:07.040
<v S4>know that. I would answer that by just saying there's

0:20:07.070 --> 0:20:10.520
<v S4>kind of a general pattern in which God is doing something,

0:20:10.520 --> 0:20:13.250
<v S4>even when what looks to be terrible is happening on

0:20:13.250 --> 0:20:16.040
<v S4>the outside, he still has his purposes underneath it.

0:20:16.070 --> 0:20:18.320
<v S1>Well, let's swing our focus toward Mary for a moment.

0:20:18.320 --> 0:20:21.140
<v S1>Most of us think we know Mary fairly well. Share

0:20:21.140 --> 0:20:24.230
<v S1>a few life details that might have escaped some of us.

0:20:24.410 --> 0:20:27.500
<v S4>You know, we have the biblical record. And so that

0:20:27.500 --> 0:20:29.719
<v S4>is fairly clear. And I think most people know the

0:20:29.720 --> 0:20:31.939
<v S4>story of how she was visited by the angel and

0:20:31.940 --> 0:20:35.390
<v S4>how she's honored in that way and gives birth to Messiah.

0:20:35.420 --> 0:20:37.430
<v S4>What we have in the book here is we try

0:20:37.430 --> 0:20:39.619
<v S4>to use some other sources that we don't claim to

0:20:39.650 --> 0:20:45.050
<v S4>be 100% accurate, but they are the earliest recollections that

0:20:45.050 --> 0:20:47.930
<v S4>could be part of an oral tradition about who Mary was.

0:20:47.930 --> 0:20:51.080
<v S4>For example, that as a young girl she lived at

0:20:51.080 --> 0:20:55.220
<v S4>the Jewish temple and worked there and was perhaps a

0:20:55.220 --> 0:20:57.740
<v S4>musician or something like that, that she might have had

0:20:57.740 --> 0:21:00.230
<v S4>a a singing role. Because we do know that in

0:21:00.260 --> 0:21:02.780
<v S4>the Jewish temple that there were virgins, young virgin girls

0:21:02.780 --> 0:21:06.950
<v S4>who were part of musical ministries. And so maybe that

0:21:06.950 --> 0:21:09.020
<v S4>was part of Mary's life. And if you think about

0:21:09.020 --> 0:21:11.660
<v S4>one of the most prominent things that we find in

0:21:11.660 --> 0:21:14.660
<v S4>the gospel, in Luke's gospel is that Mary sings a song.

0:21:14.690 --> 0:21:17.060
<v S4>Where does that song come from? Well, maybe she's been

0:21:17.060 --> 0:21:20.720
<v S4>trained as a young girl to burst into worshipful songs.

0:21:20.750 --> 0:21:23.929
<v S4>And so that humility of Mary. And even in the

0:21:23.930 --> 0:21:27.800
<v S4>book we explore her parents, Anna and Joachim. So how

0:21:27.800 --> 0:21:30.590
<v S4>did her home life shape who she became? And we

0:21:30.590 --> 0:21:33.470
<v S4>try to imagine that and see what could be true there.

0:21:33.500 --> 0:21:35.270
<v S4>Those kind of things are, I think, one of the

0:21:35.270 --> 0:21:37.729
<v S4>real values of this book, to give the backstory of

0:21:37.730 --> 0:21:40.040
<v S4>Mary that most Christian readers don't know.

0:21:40.070 --> 0:21:43.430
<v S1>If Mary were given the stage at a National Women's

0:21:43.430 --> 0:21:46.820
<v S1>Christian conference today, what do you think she might say

0:21:46.820 --> 0:21:48.350
<v S1>in her message to other women?

0:21:48.590 --> 0:21:50.810
<v S4>I have to ask myself if she would even take

0:21:50.810 --> 0:21:55.400
<v S4>that stage. You know, that's kind of not who she is, right?

0:21:55.430 --> 0:21:59.030
<v S4>I mean, the purpose of understanding Mary is she's not visible.

0:21:59.030 --> 0:22:02.869
<v S4>She's not out front. She probably would have been very timid.

0:22:02.869 --> 0:22:05.840
<v S4>And that's kind of the point, is that, you know, like,

0:22:05.869 --> 0:22:09.199
<v S4>Herod is the one who builds the glamorous temple that

0:22:09.200 --> 0:22:13.400
<v S4>everybody sees, but who's the real temple of Messiah? This

0:22:13.400 --> 0:22:17.330
<v S4>peasant girl whose womb is the home of the Shekinah glory,

0:22:17.359 --> 0:22:19.580
<v S4>whose womb is the home of the presence of God.

0:22:19.609 --> 0:22:24.500
<v S4>So she's very humble. She's very offstage, like so many

0:22:24.500 --> 0:22:27.080
<v S4>Christians today, so many women out there that don't get

0:22:27.080 --> 0:22:30.080
<v S4>the notice of the world. But what they do get

0:22:30.080 --> 0:22:33.590
<v S4>is the notice of the Lord God who says, favored one,

0:22:33.590 --> 0:22:38.000
<v S4>blessed one, graced one. So I don't know that she

0:22:38.000 --> 0:22:39.889
<v S4>ever would be a speaker like that. But in the

0:22:39.890 --> 0:22:42.740
<v S4>spirit of your question, I would say she would point

0:22:42.740 --> 0:22:45.980
<v S4>everyone to the glory of God and the mercies that

0:22:45.980 --> 0:22:48.530
<v S4>he has, even on the lowly of spirit.

0:22:48.560 --> 0:22:52.250
<v S1>Was this a difficult book to write? Why or why not?

0:22:52.580 --> 0:22:55.250
<v S4>Yes, it was a difficult book because you have to

0:22:55.280 --> 0:22:57.800
<v S4>delve into someone like Herod, and you have to kind

0:22:57.800 --> 0:23:00.350
<v S4>of watch his descent into evil because he doesn't start

0:23:00.350 --> 0:23:02.780
<v S4>that way. He's this really young prince, and he's handsome

0:23:02.780 --> 0:23:06.290
<v S4>and everyone loves him. And probably if you were around Herod,

0:23:06.320 --> 0:23:09.139
<v S4>especially in his early life, you'd have said, this guy

0:23:09.140 --> 0:23:11.419
<v S4>is cool. I love hanging around with him. And that

0:23:11.420 --> 0:23:14.119
<v S4>is actually how the Roman emperors thought. This guy is

0:23:14.119 --> 0:23:16.850
<v S4>so cool. I love hanging out. He's so easy to

0:23:16.880 --> 0:23:20.359
<v S4>be around and kind of a winsome personality, but he

0:23:20.359 --> 0:23:23.180
<v S4>descends into this darkness and that's part of what makes

0:23:23.180 --> 0:23:25.280
<v S4>the book hard. But on the other hand, you know what?

0:23:25.280 --> 0:23:27.050
<v S4>I got to admit, it was a great joy.

0:23:27.080 --> 0:23:30.050
<v S1>The the book reads far more like a novel than

0:23:30.050 --> 0:23:34.010
<v S1>a historical biography. Forgive the very trite expression. I really

0:23:34.010 --> 0:23:36.679
<v S1>was hard pressed to put it down. But what is

0:23:36.680 --> 0:23:39.560
<v S1>your highest hope for us as readers of this book?

0:23:39.590 --> 0:23:42.290
<v S1>I mean, it's it's easy and simplistic to say, well,

0:23:42.320 --> 0:23:44.929
<v S1>be nice like Mary, not mean like Herod.

0:23:45.410 --> 0:23:48.439
<v S4>Well, my greatest hope is the same that Kathy has,

0:23:48.470 --> 0:23:52.250
<v S4>and that is that readers would turn their eyes toward Yeshua,

0:23:52.280 --> 0:23:56.120
<v S4>Yeshua Hamashiach, Jesus the Christ. And so she and I

0:23:56.119 --> 0:23:59.929
<v S4>share that deep passion of pointing our readers to the

0:23:59.930 --> 0:24:03.859
<v S4>one that Mary wanted to point to. And so if

0:24:03.859 --> 0:24:06.830
<v S4>the reader comes away with a greater appreciation that Messiah,

0:24:06.859 --> 0:24:10.310
<v S4>that Jesus the King is not a king after the

0:24:10.310 --> 0:24:13.130
<v S4>pattern of someone like Herod who had to be out there,

0:24:13.130 --> 0:24:15.440
<v S4>he had to be dominant. He had to be the

0:24:15.440 --> 0:24:18.230
<v S4>man who left a legacy, and the man who conquered,

0:24:18.230 --> 0:24:20.600
<v S4>and the man who was praised, and the man who

0:24:20.600 --> 0:24:23.419
<v S4>was rich and had all those things that the world offers.

0:24:23.450 --> 0:24:25.640
<v S4>And so our readers might look and think, well, I'm

0:24:25.670 --> 0:24:28.879
<v S4>none of those things. I'm insignificant. I'm small. I'm in

0:24:28.880 --> 0:24:32.660
<v S4>a small town. My home is not magnificent. I guess

0:24:32.660 --> 0:24:35.810
<v S4>maybe God has passed me by or doesn't really use

0:24:35.810 --> 0:24:38.600
<v S4>people like me and Kathy and I want our readers

0:24:38.600 --> 0:24:41.419
<v S4>to say no. That's exactly who God uses. Look at

0:24:41.420 --> 0:24:45.440
<v S4>how he took the most excluded person a female, a

0:24:45.440 --> 0:24:48.980
<v S4>young female, a female who had shame on her. And

0:24:48.980 --> 0:24:52.010
<v S4>he said, I am going to make that my actual

0:24:52.010 --> 0:24:54.500
<v S4>temple for the presence of the Holy Spirit. Right. Because

0:24:54.500 --> 0:24:56.840
<v S4>that's what happens. The Holy Spirit comes into the womb

0:24:56.840 --> 0:25:02.629
<v S4>of Mary, and God Himself lives in that physical space.

0:25:02.660 --> 0:25:05.899
<v S4>He's not living anymore in the physical space of the

0:25:05.900 --> 0:25:09.109
<v S4>temple that Herod made. He's living in the physical space

0:25:09.109 --> 0:25:12.950
<v S4>of the most excluded person of that society, wrongfully shamed

0:25:12.950 --> 0:25:17.150
<v S4>but shamed, female young person. And so that's the message

0:25:17.150 --> 0:25:20.600
<v S4>right there. The readers might think I'm invisible and God says,

0:25:20.600 --> 0:25:23.179
<v S4>not to me. You're not. And just you wait until

0:25:23.180 --> 0:25:27.080
<v S4>I take your fish and your loaves and multiply that

0:25:27.080 --> 0:25:29.990
<v S4>into an amazing ministry and praise God for being just

0:25:29.990 --> 0:25:30.920
<v S4>that sort of God.

0:25:30.950 --> 0:25:33.919
<v S1>Doctor Brian Litvin, who along with Kathie Lee Gifford, has

0:25:33.920 --> 0:25:35.960
<v S1>written Herod and Mary, if you would like to come

0:25:35.960 --> 0:25:39.620
<v S1>to know these characters like you've never known them before,

0:25:39.650 --> 0:25:42.260
<v S1>this is the book for you. Herod and Mary a

0:25:42.260 --> 0:25:46.070
<v S1>link at our website. The land and the book. Org. Brian,

0:25:46.070 --> 0:25:47.450
<v S1>thanks for the conversation.

0:25:47.540 --> 0:25:49.310
<v S4>Great to be here. Thanks for having me.

0:25:49.340 --> 0:25:51.830
<v S1>And up next, our friend Charlie is back. You know

0:25:51.830 --> 0:25:54.740
<v S1>what it is. Questions and answers. Right here on the land.

0:25:54.740 --> 0:26:08.750
<v S1>And the book. From Moody Radio. This is the land

0:26:08.750 --> 0:26:11.720
<v S1>and the book. I'm John Geiger. Our host, Charlie Dyer,

0:26:11.750 --> 0:26:13.939
<v S1>is here. And. Well, for many people, this is a

0:26:13.940 --> 0:26:18.200
<v S1>fascinating segment, Charlie, because we all have puzzles, questions, things

0:26:18.200 --> 0:26:20.689
<v S1>that just kind of cause us to wonder as we

0:26:20.690 --> 0:26:23.210
<v S1>open the pages of Scripture. And this is the place

0:26:23.210 --> 0:26:25.609
<v S1>where we're able to take our time, take a look

0:26:25.640 --> 0:26:27.890
<v S1>at these questions and bring some answers that I think

0:26:27.890 --> 0:26:31.040
<v S1>are very encouraging. So with that said, just a quick

0:26:31.040 --> 0:26:33.290
<v S1>thought here. At the end of this year, as it approaches,

0:26:33.290 --> 0:26:36.860
<v S1>many world events have left us wondering what God's plan

0:26:36.859 --> 0:26:39.800
<v S1>is for the future. And this is especially true when

0:26:39.800 --> 0:26:42.620
<v S1>it comes to Israel. Boy, talk about questions, Charlie. And

0:26:42.619 --> 0:26:45.830
<v S1>despite its small size, people around the world are intensely

0:26:45.830 --> 0:26:49.070
<v S1>focused on what takes place there. So the question is,

0:26:49.070 --> 0:26:52.940
<v S1>are today's headlines connected in any way with prophecies in

0:26:52.940 --> 0:26:57.109
<v S1>the Bible? How should followers of Jesus interpret current events

0:26:57.109 --> 0:26:59.090
<v S1>as we await his second coming?

0:26:59.119 --> 0:27:01.939
<v S2>Well, to help answer those important questions, our friends at

0:27:01.970 --> 0:27:06.290
<v S2>Life and Messiah encourage you to check out their book, God, Israel,

0:27:06.290 --> 0:27:10.160
<v S2>and Bible Prophecy with Scripture as its foundation. This book

0:27:10.160 --> 0:27:12.379
<v S2>will take you on a journey into what God has

0:27:12.380 --> 0:27:16.010
<v S2>in store for the Jewish people and the nations. This

0:27:16.010 --> 0:27:18.619
<v S2>book is for anyone who wants to explore where modern

0:27:18.619 --> 0:27:22.730
<v S2>day events fit on God's grand timeline. If that's you

0:27:22.730 --> 0:27:25.730
<v S2>or someone you know, this would be a great resource

0:27:25.730 --> 0:27:29.570
<v S2>or gift. Visit Life in Messiah org and click on

0:27:29.570 --> 0:27:31.640
<v S2>the Moody Radio button to find out how you can

0:27:31.640 --> 0:27:36.470
<v S2>receive your copy of God, Israel and Bible Prophecy. That's

0:27:36.470 --> 0:27:38.990
<v S2>life in messiah.org.

0:27:39.020 --> 0:27:42.260
<v S1>All right. Question number one from Jean. Will the marriage

0:27:42.260 --> 0:27:44.840
<v S1>supper of the lamb be in heaven during the seven

0:27:44.840 --> 0:27:48.350
<v S1>years or on earth during the millennium? Yeah.

0:27:48.380 --> 0:27:51.500
<v S2>This is a topic where good and godly people disagree.

0:27:51.500 --> 0:27:54.109
<v S2>So what I tell people in those cases take what

0:27:54.109 --> 0:27:56.900
<v S2>I'm about to say with a grain of salt. I

0:27:56.900 --> 0:27:59.359
<v S2>personally see the marriage supper of the lamb as a

0:27:59.359 --> 0:28:02.780
<v S2>figure of speech pointing to the Millennial Kingdom. Now, here's

0:28:02.780 --> 0:28:05.510
<v S2>why I say that. First, Jesus used the imagery of

0:28:05.510 --> 0:28:09.020
<v S2>the bridegroom's arrival for the wedding banquet in Matthew 25,

0:28:09.050 --> 0:28:11.270
<v S2>verses 1 to 13. And that's where he tells the

0:28:11.270 --> 0:28:14.180
<v S2>parable of the wise and foolish virgins. But he's picturing

0:28:14.180 --> 0:28:16.880
<v S2>his return to earth as king. He ends that parable

0:28:16.910 --> 0:28:19.370
<v S2>by telling Israel to keep watch because you do not

0:28:19.369 --> 0:28:22.310
<v S2>know the day or the hour. And second, the phrase

0:28:22.310 --> 0:28:26.110
<v S2>wedding supper of the lamb only occurs in revelation 19,

0:28:26.140 --> 0:28:30.159
<v S2>verses 7 to 9. Now, chronologically, those verses occur at

0:28:30.160 --> 0:28:33.369
<v S2>the end of the seven year tribulation period, following the

0:28:33.369 --> 0:28:36.580
<v S2>outpouring of the final bowls of judgment in chapter 16

0:28:36.580 --> 0:28:39.670
<v S2>and the destruction of Babylon in chapter 17 and 18.

0:28:39.670 --> 0:28:43.690
<v S2>Just after the wedding, supper's announced Jesus returns from heaven

0:28:43.690 --> 0:28:47.110
<v S2>to earth in chapter 19, verses 11 to 16. So

0:28:47.110 --> 0:28:49.390
<v S2>it looks to me as if the wedding feast, announced

0:28:49.390 --> 0:28:52.240
<v S2>in chapter 19, is intended as a picture of the

0:28:52.240 --> 0:28:55.090
<v S2>blessing and joy that are about to follow in the

0:28:55.090 --> 0:28:57.220
<v S2>Millennial Kingdom after his return.

0:28:57.250 --> 0:29:01.420
<v S1>Sadie asks, does the prophecy about Japheth being expanded by

0:29:01.420 --> 0:29:04.240
<v S1>God have to do with the historical fact that the

0:29:04.240 --> 0:29:08.620
<v S1>descendants of Japheth, whether they be Seleucids, Ottomans, Romans, British,

0:29:08.620 --> 0:29:11.620
<v S1>French and so on, have been effectively in control of

0:29:11.620 --> 0:29:12.550
<v S1>world history.

0:29:12.940 --> 0:29:16.840
<v S2>Well, I'm wondering if you might be confusing Japheth with Jabez.

0:29:16.930 --> 0:29:20.350
<v S2>There's nothing in Genesis ten about the descendants of Japheth

0:29:20.380 --> 0:29:23.350
<v S2>being expanded by God, only that they spread out into

0:29:23.350 --> 0:29:26.170
<v S2>their territory in verse five that they were occupying by

0:29:26.170 --> 0:29:29.950
<v S2>the time Moses wrote Genesis. Now, in contrast, Jabez, who

0:29:29.950 --> 0:29:31.900
<v S2>was from the tribe of Judah, did pray and ask

0:29:31.900 --> 0:29:34.959
<v S2>God to bless me and enlarge my territory. That's in

0:29:34.960 --> 0:29:37.870
<v S2>first Chronicles four. Now, in terms of the second part

0:29:37.870 --> 0:29:41.590
<v S2>of the question, while later history does connect Japheth's descendants

0:29:41.590 --> 0:29:44.770
<v S2>with powers that dominated much of the world, that's not

0:29:44.770 --> 0:29:48.280
<v S2>the complete picture of both Assyria and Babylon, which were

0:29:48.280 --> 0:29:51.010
<v S2>early world powers came from Nimrod, who was from the

0:29:51.010 --> 0:29:54.400
<v S2>line of Ham through Cush. He's mentioned in Genesis ten,

0:29:54.430 --> 0:29:58.480
<v S2>verses 8 to 11, and Egypt. Mitzrayim was another early

0:29:58.480 --> 0:30:01.270
<v S2>world power that was also from the line of ham.

0:30:01.420 --> 0:30:04.570
<v S1>Sadie wants to know, does the curse of Ham have

0:30:04.570 --> 0:30:08.350
<v S1>to do with the enslavement of blacks by Arabs, English, etc.,

0:30:08.350 --> 0:30:11.650
<v S1>as well as the fact that Ethiopians and cops going

0:30:11.680 --> 0:30:15.550
<v S1>into the Monophysite heresy early on in the church?

0:30:15.760 --> 0:30:17.980
<v S2>I do not see the curse of Ham referring to

0:30:18.010 --> 0:30:22.480
<v S2>the enslavement of blacks in Genesis nine, verses 24 and 25.

0:30:22.510 --> 0:30:25.630
<v S2>Noah didn't pronounce the curse on Ham, but on his

0:30:25.630 --> 0:30:29.620
<v S2>youngest son, Canaan. The descendants of Ham and Genesis ten

0:30:29.650 --> 0:30:32.980
<v S2>included Cush, which was to the south of Egypt. Mitzrayim,

0:30:32.980 --> 0:30:36.340
<v S2>which is Egypt, put the area around Libya and North

0:30:36.340 --> 0:30:39.490
<v S2>Africa to the west of Egypt and Canaan. But the

0:30:39.490 --> 0:30:42.580
<v S2>text clearly says the curse was placed on the descendants

0:30:42.580 --> 0:30:45.910
<v S2>of Canaan. We're not told why Canaan was cursed, since

0:30:45.910 --> 0:30:48.400
<v S2>Ham was the one who had seen his father's nakedness.

0:30:48.490 --> 0:30:51.700
<v S2>It's possible that something else took place that's not included

0:30:51.700 --> 0:30:53.950
<v S2>in the text, but it is clear that the curse

0:30:53.950 --> 0:30:56.860
<v S2>was just on Canaan and not on the other descendants

0:30:56.860 --> 0:31:00.370
<v S2>of Ham. And the Monophysite heresy, at least early on,

0:31:00.370 --> 0:31:03.370
<v S2>involved more than just the cops and Ethiopians. So I

0:31:03.370 --> 0:31:05.800
<v S2>don't believe it developed along racial lines.

0:31:05.800 --> 0:31:08.680
<v S1>It's the land and the book from Moody Radio. Charlie

0:31:08.680 --> 0:31:11.739
<v S1>Dyer is answering your questions. I'm John Gager, firing at

0:31:11.770 --> 0:31:14.350
<v S1>them as fast as I can because they come in

0:31:14.350 --> 0:31:17.110
<v S1>very fast over email. And you can get yours to

0:31:17.140 --> 0:31:21.820
<v S1>us at The Land and the At moody.edu ed wonders,

0:31:21.820 --> 0:31:24.070
<v S1>do you agree with those who say that the two

0:31:24.100 --> 0:31:27.580
<v S1>state solution would wipe Israel off the map?

0:31:27.610 --> 0:31:30.370
<v S2>Well, I need to answer two ways. First, I don't

0:31:30.400 --> 0:31:32.680
<v S2>agree with those who say a two state solution will

0:31:32.680 --> 0:31:35.860
<v S2>wipe Israel off the map. Rather, I see what's happening.

0:31:35.890 --> 0:31:38.950
<v S2>Aligning with what Zechariah said would take place in the

0:31:38.950 --> 0:31:41.800
<v S2>final days. He said, I'm going to make Jerusalem a

0:31:41.800 --> 0:31:45.100
<v S2>cup that sends all the surrounding peoples reeling. Judah will

0:31:45.130 --> 0:31:48.219
<v S2>be besieged as well as Jerusalem on that day when

0:31:48.250 --> 0:31:50.620
<v S2>all the nations of the earth are gathered against her,

0:31:50.620 --> 0:31:54.070
<v S2>I will make Jerusalem an immovable rock for all the nations.

0:31:54.070 --> 0:31:57.460
<v S2>All who try to move it will injure themselves. Second,

0:31:57.490 --> 0:32:00.160
<v S2>I do believe a two state solution as envisioned by

0:32:00.160 --> 0:32:03.670
<v S2>most of the world is simply unworkable and would result

0:32:03.670 --> 0:32:07.630
<v S2>in greater instability in the region. Israel would again be

0:32:07.630 --> 0:32:12.490
<v S2>under pressure, similar to what they experienced from 1948 to 1967,

0:32:12.490 --> 0:32:16.000
<v S2>when they faced attacks by terrorists from these same areas.

0:32:16.030 --> 0:32:18.970
<v S2>What we've seen happening in Gaza would end up taking

0:32:18.970 --> 0:32:21.370
<v S2>place in the West Bank, as Israel would be forced

0:32:21.370 --> 0:32:24.130
<v S2>to go on the offensive against the forces seeking to

0:32:24.130 --> 0:32:28.090
<v S2>attack her. And once again, Zechariah 12 describes the results.

0:32:28.090 --> 0:32:29.950
<v S2>He says, on that day, I'll make the leaders of

0:32:29.950 --> 0:32:33.190
<v S2>Judah like a firepot in a woodpile, like a flaming

0:32:33.220 --> 0:32:36.370
<v S2>torch among sheaves. They will consume right and left all

0:32:36.370 --> 0:32:40.240
<v S2>the surrounding peoples, but Jerusalem will remain intact in her

0:32:40.240 --> 0:32:43.630
<v S2>place if forced to do so. Israel will defend herself,

0:32:43.630 --> 0:32:45.490
<v S2>and God will be with her.

0:32:45.520 --> 0:32:48.400
<v S1>Mark asks, my wife and I have been grappling with

0:32:48.400 --> 0:32:51.730
<v S1>Ecclesiastes seven, verse 18. It is good that you should

0:32:51.730 --> 0:32:55.030
<v S1>grasp one and not hold on to the other. We've

0:32:55.030 --> 0:32:57.310
<v S1>looked at this verse in the NIV and the ESV,

0:32:57.340 --> 0:32:59.470
<v S1>but just don't get it. Can you help?

0:32:59.500 --> 0:33:02.020
<v S2>Well, I think the key here is viewing verse 18

0:33:02.020 --> 0:33:05.080
<v S2>in light of the larger context. Solomon's been talking about

0:33:05.080 --> 0:33:08.890
<v S2>wisdom versus foolishness and wickedness in verses four and five

0:33:08.920 --> 0:33:11.800
<v S2>are good examples of the comparison he's making. But then

0:33:11.800 --> 0:33:14.530
<v S2>Solomon reminds the reader that not everything in life turns

0:33:14.530 --> 0:33:17.830
<v S2>out as we might expect. Wisdom like that displayed by

0:33:17.830 --> 0:33:21.520
<v S2>job's friends, says that being righteous always brings God's blessing,

0:33:21.520 --> 0:33:25.570
<v S2>while being wicked always brings judgment. And while that's generally true,

0:33:25.600 --> 0:33:28.000
<v S2>we know in job's case it wasn't. And that's the

0:33:28.000 --> 0:33:31.300
<v S2>point Solomon is making in verses 15 to 18. There

0:33:31.300 --> 0:33:34.000
<v S2>are some who try to live a perfectly righteous life,

0:33:34.000 --> 0:33:37.090
<v S2>which of course is humanly impossible, but they do so

0:33:37.090 --> 0:33:40.240
<v S2>assuming God will have to bless them. Others see people

0:33:40.270 --> 0:33:42.100
<v S2>who seem to get away with being evil, and then

0:33:42.100 --> 0:33:45.160
<v S2>assume there aren't consequences to actions in spite of what

0:33:45.190 --> 0:33:48.370
<v S2>God said. But living with a proper awe or respect

0:33:48.370 --> 0:33:52.270
<v S2>of God helps us avoid those two extremes. Wisdom is

0:33:52.270 --> 0:33:55.930
<v S2>realizing that life might present some apparent exceptions, at least

0:33:55.930 --> 0:33:59.980
<v S2>for a time, but that consequences do eventually follow. So

0:33:59.980 --> 0:34:02.680
<v S2>verses 18 and 19, then, are the conclusion. It's good

0:34:02.680 --> 0:34:06.640
<v S2>to remember both realities, depending on our own righteousness, will

0:34:06.640 --> 0:34:10.450
<v S2>not always guarantee success, and ignoring God's standards of right

0:34:10.450 --> 0:34:13.150
<v S2>and wrong. To do whatever we want won't always bring

0:34:13.180 --> 0:34:16.989
<v S2>immediate judgment. The wise person won't forget or let go

0:34:16.989 --> 0:34:20.200
<v S2>of either reality, in spite of what might appear to

0:34:20.200 --> 0:34:21.640
<v S2>be true for a time.

0:34:21.670 --> 0:34:24.189
<v S1>Carl takes us to the book of Joel, chapter three,

0:34:24.219 --> 0:34:28.090
<v S1>verses nine through 14 describe the battle of Armageddon. Verse

0:34:28.090 --> 0:34:32.110
<v S1>ten describes the weapons as spears, not missiles. Isaiah 29

0:34:32.140 --> 0:34:35.650
<v S1>three also speaks of siege works. My question when do

0:34:35.650 --> 0:34:38.410
<v S1>you think that the earth loses their access to weapons

0:34:38.410 --> 0:34:39.939
<v S1>of modern warfare?

0:34:40.300 --> 0:34:43.570
<v S2>The answer is I don't know. I believe it's possible

0:34:43.570 --> 0:34:46.120
<v S2>to answer two ways, and I'm not sure we know

0:34:46.120 --> 0:34:49.180
<v S2>which is correct. Now, the first possibility is to take

0:34:49.180 --> 0:34:53.830
<v S2>those references literally to suggest everything from transportation to warfare

0:34:53.830 --> 0:34:57.400
<v S2>will become much more primitive during the tribulation period. The

0:34:57.400 --> 0:35:00.310
<v S2>devastation pictured in the book of revelation, from half the

0:35:00.310 --> 0:35:04.630
<v S2>world's population being destroyed, to the almost unimaginable devastation of

0:35:04.630 --> 0:35:07.360
<v S2>the land and the seas, to the total disruption of

0:35:07.360 --> 0:35:11.259
<v S2>food supplies and even drinking water, could completely undo what

0:35:11.260 --> 0:35:13.990
<v S2>we think of as our modern way of life. Imagine

0:35:13.989 --> 0:35:15.690
<v S2>what it would be like if the power grid was

0:35:15.690 --> 0:35:20.219
<v S2>taken down, along with the banking system, refineries, fuel distribution systems,

0:35:20.219 --> 0:35:23.609
<v S2>and even basic services like trash collection and fire and

0:35:23.610 --> 0:35:27.750
<v S2>police protection. A nuclear war or other world wide conflagration

0:35:27.750 --> 0:35:30.960
<v S2>early in the tribulation could quickly push the world back

0:35:30.960 --> 0:35:33.930
<v S2>to such primitive means, and then the words of these

0:35:33.930 --> 0:35:36.780
<v S2>prophets would make perfect sense at that time. At the

0:35:36.780 --> 0:35:39.420
<v S2>second possible answer, though, is to assume that the writers

0:35:39.420 --> 0:35:42.630
<v S2>describe events using words and images that made sense to

0:35:42.660 --> 0:35:45.450
<v S2>their audience in that day, but that might be understood

0:35:45.450 --> 0:35:48.990
<v S2>in a slightly different way today. For example, in Ezekiel 38,

0:35:49.020 --> 0:35:52.170
<v S2>he describes a future invasion against Israel by an army

0:35:52.170 --> 0:35:53.910
<v S2>from the North, and he says all of them are

0:35:53.910 --> 0:35:57.120
<v S2>riding on horses, a great horde, a mighty army. While

0:35:57.120 --> 0:36:00.180
<v S2>in Ezekiel's day most armies were foot soldiers, a vast

0:36:00.180 --> 0:36:03.780
<v S2>army all on horseback would have seemed as totally unstoppable.

0:36:03.810 --> 0:36:06.270
<v S2>The description in modern times might be like an army

0:36:06.270 --> 0:36:09.689
<v S2>that's totally mechanized and armored. Now, I need to say

0:36:09.690 --> 0:36:12.360
<v S2>that my normal approach to interpretation is to take the

0:36:12.360 --> 0:36:15.060
<v S2>first option. I believe it's entirely possible to see a

0:36:15.060 --> 0:36:18.060
<v S2>rapid decline in how the world will function during the

0:36:18.060 --> 0:36:21.240
<v S2>tribulation period. And that could involve going back to more

0:36:21.239 --> 0:36:24.450
<v S2>primitive methods of warfare. But in either case, I believe

0:36:24.450 --> 0:36:26.760
<v S2>those alive at the time will understand exactly what the

0:36:26.760 --> 0:36:29.430
<v S2>biblical writers met with the words they wrote.

0:36:29.430 --> 0:36:31.170
<v S1>And that's a look at some of the questions that

0:36:31.170 --> 0:36:33.330
<v S1>you've shared with us. Thank you for doing that, by

0:36:33.330 --> 0:36:36.270
<v S1>the way. It keeps the program going, keeps it very interesting.

0:36:36.270 --> 0:36:42.330
<v S1>Our email address for your question. The land and the book@moody.edu. Well,

0:36:42.330 --> 0:36:45.840
<v S1>Charlie Dyer's devotional is next. It's always something intriguing. I

0:36:45.840 --> 0:36:48.390
<v S1>hope you'll stay with us on the land and the book.

0:36:59.219 --> 0:37:04.440
<v S1>Has a bumper sticker says don't hassle me. I'm easily confused.

0:37:04.440 --> 0:37:07.440
<v S1>Hi John Gager here at The Land and the book.

0:37:07.469 --> 0:37:10.290
<v S1>Our host, Doctor Charlie Dyer, has a devotional that has

0:37:10.290 --> 0:37:12.720
<v S1>everything to do with confusion. Where are we going today?

0:37:13.020 --> 0:37:15.120
<v S2>We're going to be heading to acts chapter 16 to

0:37:15.150 --> 0:37:17.009
<v S2>talk about the man from Macedonia.

0:37:17.040 --> 0:37:19.500
<v S1>I'm looking forward to that. But first, let's pause for

0:37:19.500 --> 0:37:22.320
<v S1>a testimony from somebody who's been to Israel and wanted

0:37:22.320 --> 0:37:24.030
<v S1>to share this with you and me.

0:37:27.960 --> 0:37:32.940
<v S5>I'm Jack from Coral Gables. My Holy Land experience was multifaceted,

0:37:32.940 --> 0:37:36.779
<v S5>but the one thing that strikes me again today is

0:37:36.780 --> 0:37:42.359
<v S5>the proximity of Israel's enemies in this very small part

0:37:42.360 --> 0:37:46.440
<v S5>of the world, that Syria is right on top of Israel.

0:37:46.440 --> 0:37:50.820
<v S5>And so that underscores the great danger there, and the

0:37:50.820 --> 0:37:55.440
<v S5>courage of the people of Israel to live there and

0:37:55.440 --> 0:37:58.379
<v S5>to put up with that danger on an hourly basis.

0:37:58.410 --> 0:38:01.620
<v S6>Hello, my name is Israel Garcia and my Holy Land experience,

0:38:01.620 --> 0:38:05.160
<v S6>as there's many experiences that happen in Israel, and seeing

0:38:05.160 --> 0:38:07.200
<v S6>the Bible come to life was definitely when I was

0:38:07.200 --> 0:38:08.850
<v S6>at the in the boat trip to the Sea of

0:38:08.850 --> 0:38:11.340
<v S6>Galilee and just sitting there and as the boat was

0:38:11.340 --> 0:38:14.520
<v S6>playing actually Christian music and worshiping God. And just to

0:38:14.550 --> 0:38:17.580
<v S6>think that Jesus walked over those waters and walked into

0:38:17.580 --> 0:38:19.590
<v S6>the storm and seeing the calmness of it and just

0:38:19.590 --> 0:38:22.830
<v S6>knowing that Jesus was there and did all these miracles

0:38:22.950 --> 0:38:26.130
<v S6>and the experience of worship was just overwhelming, that tears

0:38:26.130 --> 0:38:28.110
<v S6>just came out of my eyes and say, wow, this

0:38:28.110 --> 0:38:30.840
<v S6>is the place where my Savior walked and he's walking

0:38:30.840 --> 0:38:33.270
<v S6>with me now. So that was my Holy Land experience.

0:38:35.280 --> 0:38:37.860
<v S1>All right, Charlie, I'm looking forward to your devotional today.

0:38:37.890 --> 0:38:41.580
<v S1>Acts 16. The man from Macedonia. Take it away.

0:38:41.880 --> 0:38:44.040
<v S2>Thank you. John. And I could use that bumper sticker

0:38:44.040 --> 0:38:46.320
<v S2>you were talking about. I need to briefly start though,

0:38:46.350 --> 0:38:48.420
<v S2>by sharing two stories and see if you can find

0:38:48.420 --> 0:38:52.020
<v S2>the common thread linking them together. Story number one. About

0:38:52.020 --> 0:38:55.440
<v S2>six months after receiving my driver's license, my best friend

0:38:55.440 --> 0:38:59.070
<v S2>and I drove to southeastern Pennsylvania to visit his girlfriend.

0:38:59.070 --> 0:39:01.680
<v S2>It was only 90 miles from home, but I'd never

0:39:01.680 --> 0:39:04.500
<v S2>driven to the area before, and my dad gave strict

0:39:04.500 --> 0:39:08.250
<v S2>instructions to be home before dark. We had a great visit,

0:39:08.250 --> 0:39:10.890
<v S2>but we stayed too long. No problem though, because the

0:39:10.890 --> 0:39:14.370
<v S2>girl's father wrote out directions for a shortcut to get

0:39:14.370 --> 0:39:16.800
<v S2>us back to the main highway. It was a warm

0:39:16.800 --> 0:39:19.020
<v S2>day and we had the windows rolled down in the car.

0:39:19.290 --> 0:39:21.360
<v S2>Traffic was heavy, but it was moving along at a

0:39:21.360 --> 0:39:24.270
<v S2>pretty good clip, and then a gust of wind sucked

0:39:24.270 --> 0:39:27.420
<v S2>the directions from the dashboard and right out the passenger

0:39:27.420 --> 0:39:30.780
<v S2>side window. We had no idea where we were and

0:39:30.780 --> 0:39:33.270
<v S2>no idea where we should go. And this was back

0:39:33.270 --> 0:39:37.710
<v S2>in the dark ages. No GPS, no cell phone. A

0:39:37.710 --> 0:39:40.500
<v S2>story number two. Two years later, I was a freshman

0:39:40.500 --> 0:39:43.770
<v S2>in college. Harry Balbach from Word of Life was flying

0:39:43.800 --> 0:39:46.320
<v S2>to our school for meetings, and I was asked to

0:39:46.350 --> 0:39:50.819
<v S2>drive to National Airport. Now Ronald Reagan Washington National Airport

0:39:50.820 --> 0:39:53.790
<v S2>in D.C. to pick him up. I had never been

0:39:53.790 --> 0:39:56.580
<v S2>to National Airport, nor had I ever met Harry Balbach,

0:39:56.580 --> 0:39:59.370
<v S2>but in my naive state, I wondered how hard this

0:39:59.370 --> 0:40:02.070
<v S2>could be. I mean, after all, in our airport back home,

0:40:02.070 --> 0:40:04.529
<v S2>we only had a very limited number of planes arrive

0:40:04.560 --> 0:40:06.720
<v S2>each day. I would just watch for a plane to

0:40:06.750 --> 0:40:09.480
<v S2>land and look for someone wearing a suit. Right. And

0:40:09.480 --> 0:40:11.939
<v S2>then I walked into the first major airport I'd ever

0:40:11.940 --> 0:40:16.049
<v S2>seen and experienced a wave of panic. There were scores

0:40:16.050 --> 0:40:19.109
<v S2>of flights and gates and hundreds of people in suits.

0:40:19.110 --> 0:40:21.510
<v S2>I didn't know the airline he was flying on, or

0:40:21.510 --> 0:40:24.540
<v S2>the arrival time, or the gate number or what Harry

0:40:24.540 --> 0:40:28.259
<v S2>Balbach even looked like I knew nothing. So what's the

0:40:28.260 --> 0:40:31.080
<v S2>common element between the two stories? Well, apart from my

0:40:31.080 --> 0:40:34.830
<v S2>own stupidity, it's that growing sense of uncertainty or unease

0:40:34.830 --> 0:40:38.040
<v S2>bordering almost on panic when you suddenly realize you have

0:40:38.040 --> 0:40:40.680
<v S2>no idea what you're doing or what you're supposed to

0:40:40.680 --> 0:40:42.960
<v S2>be doing. Now, before I go on, let me quickly

0:40:42.960 --> 0:40:46.290
<v S2>provide the happy ending to both stories. Somehow, my friend

0:40:46.290 --> 0:40:48.180
<v S2>and I saw a sign telling us the way to

0:40:48.210 --> 0:40:51.390
<v S2>the Pennsylvania Turnpike. I didn't know where that went, and

0:40:51.390 --> 0:40:53.820
<v S2>I knew what exit to take to get home. I

0:40:53.820 --> 0:40:55.920
<v S2>made it home just as the sun was starting to

0:40:55.950 --> 0:40:59.640
<v S2>set and Harry balbach well, I shot up a desperate

0:40:59.640 --> 0:41:03.239
<v S2>prayer to heaven. Lord, help me find Harry Balbach. And

0:41:03.239 --> 0:41:05.549
<v S2>as I turned around, there was a man standing and

0:41:05.550 --> 0:41:09.360
<v S2>holding a handwritten sign that said I'm Harry Balbach. He

0:41:09.360 --> 0:41:12.060
<v S2>had the presence of mind to anticipate the lack of

0:41:12.060 --> 0:41:15.870
<v S2>experience of a typical college freshman. Now, what does all

0:41:15.870 --> 0:41:18.330
<v S2>this have to do with our journey today into Asia minor?

0:41:18.360 --> 0:41:21.870
<v S2>The western part of modern Turkey. We're here today traveling

0:41:21.870 --> 0:41:25.230
<v S2>with a very perplexed Apostle Paul. He's on his second

0:41:25.230 --> 0:41:28.380
<v S2>missionary journey, and things haven't been going as well as

0:41:28.380 --> 0:41:31.440
<v S2>he had hoped. The trip hadn't even started before Paul

0:41:31.440 --> 0:41:34.620
<v S2>and Barnabas got into a heated discussion over whether they

0:41:34.620 --> 0:41:37.140
<v S2>ought to take a Long John Mark, who had abandoned

0:41:37.170 --> 0:41:41.549
<v S2>them on their earlier journey. Acts 1539 records the result.

0:41:41.550 --> 0:41:45.300
<v S2>They had such a sharp disagreement that they parted company.

0:41:45.330 --> 0:41:49.500
<v S2>Paul chose Silas and headed into Asia minor, but their

0:41:49.500 --> 0:41:52.230
<v S2>journey was as roundabout as the one my friend and

0:41:52.230 --> 0:41:55.710
<v S2>I took on those back roads in Pennsylvania. Here's how

0:41:55.739 --> 0:41:59.700
<v S2>Luke described their itinerary. Paul and his companions traveled throughout

0:41:59.700 --> 0:42:02.549
<v S2>the region of Phrygia and Galatia, having been kept by

0:42:02.550 --> 0:42:05.190
<v S2>the Holy Spirit from preaching the word in the province

0:42:05.190 --> 0:42:07.799
<v S2>of Asia. When they came to the border of Mysia,

0:42:07.830 --> 0:42:10.680
<v S2>they tried to enter Bithynia, but the Spirit of Jesus

0:42:10.680 --> 0:42:13.620
<v S2>wouldn't allow them to. So they passed by Mysia and

0:42:13.620 --> 0:42:16.470
<v S2>went down to Troas. Now most of those names are

0:42:16.469 --> 0:42:19.170
<v S2>unfamiliar to the average person, and that's where a good

0:42:19.200 --> 0:42:22.620
<v S2>Bible atlas can help. Leaving behind the cities Paul had

0:42:22.620 --> 0:42:26.730
<v S2>visited on his first missionary journey, the intrepid travelers initially

0:42:26.730 --> 0:42:30.000
<v S2>planned to head west into the province of Asia. This

0:42:30.000 --> 0:42:33.750
<v S2>is where the major cities like Ephesus and Pergamum were located,

0:42:33.750 --> 0:42:37.379
<v S2>but God prohibited them from heading in that direction. The

0:42:37.380 --> 0:42:40.440
<v S2>two travelers and their entourage then pivoted to the north,

0:42:40.440 --> 0:42:43.770
<v S2>passing through Phrygia and Galatia. They reached the border of

0:42:43.770 --> 0:42:48.030
<v S2>Mysia and assumed the most logical destination would then be Bithynia,

0:42:48.060 --> 0:42:51.419
<v S2>along the southern shore of the Black Sea. But once

0:42:51.420 --> 0:42:54.120
<v S2>again God set up a spiritual do not enter sign

0:42:54.120 --> 0:42:57.330
<v S2>to block their way. The one direction that now remained

0:42:57.330 --> 0:43:01.440
<v S2>open was due west along the border between Mysia and Bithynia,

0:43:01.440 --> 0:43:04.140
<v S2>but they soon found themselves running into a dead end

0:43:04.190 --> 0:43:07.430
<v S2>When they reached the port city of Troas, about 15

0:43:07.430 --> 0:43:10.430
<v S2>miles from the ancient city of Troy. I wonder if

0:43:10.430 --> 0:43:12.739
<v S2>Paul might have felt similar to how I felt when

0:43:12.739 --> 0:43:16.460
<v S2>trying to find Harry Balbach. Now what Lord, were you

0:43:16.460 --> 0:43:19.760
<v S2>trying to send us? And that night, God provided an

0:43:19.760 --> 0:43:22.130
<v S2>answer even more dramatic than turning to see a man

0:43:22.130 --> 0:43:25.460
<v S2>holding a sign with his name on it. During the night,

0:43:25.460 --> 0:43:27.980
<v S2>Paul had a vision of a man of Macedonia standing

0:43:27.980 --> 0:43:31.700
<v S2>and begging him, come over to Macedonia and help us.

0:43:31.910 --> 0:43:34.490
<v S2>Now I suppose God could have told Paul his final

0:43:34.489 --> 0:43:37.370
<v S2>destination at the very beginning. Likely it would have saved

0:43:37.370 --> 0:43:40.730
<v S2>Paul both time and perhaps some confusion had he known

0:43:40.730 --> 0:43:44.870
<v S2>to head straight to Macedonia. But God's directions aren't always

0:43:44.870 --> 0:43:48.170
<v S2>that direct. So why did God use a roundabout way

0:43:48.170 --> 0:43:51.920
<v S2>to get Paul to Macedonia? We're not told directly, but

0:43:51.920 --> 0:43:54.020
<v S2>there are some details in the account that do offer

0:43:54.020 --> 0:43:56.480
<v S2>a few clues. First, if Paul had known from the

0:43:56.480 --> 0:44:00.230
<v S2>very beginning that Macedonia was to be his final destination,

0:44:00.230 --> 0:44:03.980
<v S2>he might have traveled there directly by boat from Syrian Antioch.

0:44:03.980 --> 0:44:06.680
<v S2>But had he done that, he wouldn't have encountered young

0:44:06.710 --> 0:44:09.799
<v S2>Timothy in Lystra. And Timothy plays a large part in

0:44:09.800 --> 0:44:13.400
<v S2>Paul's later ministry. And then there's a tiny detail with

0:44:13.400 --> 0:44:17.780
<v S2>great significance. Once Paul finally arrived in Troas. Listen carefully

0:44:17.780 --> 0:44:21.320
<v S2>to the change in pronouns in the account. Verse eight.

0:44:21.320 --> 0:44:26.180
<v S2>So they passed by Mysia and went down to Troas. Paul, Silas,

0:44:26.180 --> 0:44:29.810
<v S2>and Timothy went to Troas. Now verses 10 to 12,

0:44:29.840 --> 0:44:32.720
<v S2>after Paul had seen the vision, we got ready at

0:44:32.719 --> 0:44:35.779
<v S2>once to leave for Macedonia, concluding that God had called

0:44:35.780 --> 0:44:39.320
<v S2>us to preach the gospel to them. From Troas we

0:44:39.320 --> 0:44:42.290
<v S2>put out to sea, and sailed straight for Samothrace, and

0:44:42.290 --> 0:44:45.680
<v S2>the next day on to Neapolis. From there we traveled

0:44:45.680 --> 0:44:49.640
<v S2>to Philippi. The switch from third person to first person

0:44:49.640 --> 0:44:53.629
<v S2>marks the entrance of Luke into Paul's life and ministry.

0:44:53.660 --> 0:44:56.930
<v S2>We're not told the circumstances, but that slight change lets

0:44:56.930 --> 0:44:59.660
<v S2>us know that Luke was a believer, that he lived

0:44:59.660 --> 0:45:02.450
<v S2>in Troas, and that this is where he first joins

0:45:02.450 --> 0:45:07.460
<v S2>Paul on his travels. God orchestrated this divine rendezvous between

0:45:07.460 --> 0:45:11.000
<v S2>Paul and Luke. Finally, God arranged for Paul to arrive

0:45:11.000 --> 0:45:13.640
<v S2>in Philippi at just the right time. A few days

0:45:13.640 --> 0:45:16.940
<v S2>after his arrival, Paul and his entourage went outside the

0:45:16.940 --> 0:45:19.550
<v S2>city gate to the river, where we expected to find

0:45:19.550 --> 0:45:21.980
<v S2>a place of prayer. We sat down and began to

0:45:21.980 --> 0:45:24.320
<v S2>speak with the women who had gathered there. One of

0:45:24.320 --> 0:45:28.040
<v S2>those listening was a woman named Lydia. The city apparently

0:45:28.040 --> 0:45:30.410
<v S2>didn't have a synagogue, but it did have some women

0:45:30.410 --> 0:45:32.930
<v S2>who wanted to know and follow the God of the Bible.

0:45:32.930 --> 0:45:36.529
<v S2>And one of those women was Lydia. She heard and believed,

0:45:36.530 --> 0:45:39.890
<v S2>and she provided a place to stay for Paul, Silas,

0:45:39.890 --> 0:45:43.280
<v S2>and Timothy and Luke. So who was the man from

0:45:43.280 --> 0:45:46.370
<v S2>Macedonia who begged Paul to come? Some think it was Luke,

0:45:46.370 --> 0:45:49.129
<v S2>but were never told that that's the case. It was

0:45:49.130 --> 0:45:51.620
<v S2>a vision, so it might simply have been a supernatural

0:45:51.620 --> 0:45:55.040
<v S2>dream given by God to Paul. We tend to focus

0:45:55.040 --> 0:45:57.259
<v S2>on that vision, but I'm amazed at all the other

0:45:57.260 --> 0:46:01.550
<v S2>details God brought together to connect Paul and Silas with Timothy,

0:46:01.550 --> 0:46:04.550
<v S2>and then with Luke in Troas, just in time to

0:46:04.580 --> 0:46:07.940
<v S2>direct them to Philippi, to encounter a very special woman

0:46:07.940 --> 0:46:11.690
<v S2>who became the first convert to Christianity in Europe. So

0:46:11.690 --> 0:46:14.570
<v S2>what's the lesson in all this for us? Perhaps this.

0:46:14.600 --> 0:46:19.070
<v S2>Don't get frustrated when life seemingly becomes messy, cluttered, and

0:46:19.070 --> 0:46:22.219
<v S2>even a bit disorganized. God could be working behind the

0:46:22.219 --> 0:46:25.250
<v S2>scenes to direct you to just the right place, and

0:46:25.250 --> 0:46:28.610
<v S2>just the right person at just the right time. Keep

0:46:28.640 --> 0:46:31.580
<v S2>trusting God and keep moving forward.

0:46:31.670 --> 0:46:35.000
<v S1>Well, that's practical and really love those stories. Glad you

0:46:35.030 --> 0:46:37.460
<v S1>made your way back home and glad you finally did

0:46:37.460 --> 0:46:41.359
<v S1>discover who Harry Baalbek was. Well, our time is gone,

0:46:41.360 --> 0:46:43.970
<v S1>but you can hear the entire program again at our website.

0:46:43.969 --> 0:46:48.589
<v S1>The land and the book.org for Charlie Dyer and Dan Anderson.

0:46:48.620 --> 0:46:51.230
<v S1>I'm John Geiger, the land and the book is a

0:46:51.230 --> 0:46:55.040
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.