WEBVTT - Hour 2: Questions about the Bible

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<v S1>Hello, friends. Welcome to the second hour of Open Line

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<v S1>with me, Michael Jelinek. I'm the professor of Jewish studies

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<v S1>and Bible at Moody Bible Institute, also the academic dean

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<v S1>in the undergraduate school. And this is Moody Radio's Bible

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<v S1>study across America. We are together live sitting around the radio, kitchen,

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<v S1>kitchen table, taking your questions about the Bible, God, and

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<v S1>the spiritual life. If you have a question, now's a

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<v S1>great time to call. The phone number is (877) 548-3675. Again (877) 548-3675.

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<v S1>Before I was mentioning the team, I forgot to mention

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<v S1>Merle Saint James, who's helping out with engineering today. And

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<v S1>I want to make sure that we recognize him as well.

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<v S1>Really appreciate him. And also time. Now go get your

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<v S1>second cup of coffee, open your Bible because we're going

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<v S1>to continue studying the scriptures together. Right now we're going

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<v S1>to talk to Rodney in Springfield, Illinois, listening on Wluw. Jay,

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<v S1>welcome to Open Line. Rodney, how can I help you today?

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<v S2>Hi. Thank you. So going back a couple of weeks,

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<v S2>you were in first Corinthians 14, I believe, and you

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<v S2>were addressing the hot potato of speaking in tongues. And

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<v S2>so my question is, should we, in our private devotions,

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<v S2>in our private prayer, should we be consistently speaking in tongues?

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<v S2>That's my question.

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<v S1>Is that what you do?

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<v S2>I do sometimes, yes.

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<v S1>So not consistently but sometimes.

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<v S2>Yeah. Not Not every time. Some. Sometimes I pray with understanding. Uh, only, uh,

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<v S2>it just depends on really how much time that I have.

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<v S2>You know, if I have a lot of time, then

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<v S2>I'll spend some time praying in tongues. Um, because my

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<v S2>understanding is that when do you.

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<v S1>Interpret for yourself? When you when you do that and.

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<v S3>No. No.

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<v S1>Because that's what that verse actually means, where it says that, uh,

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<v S1>people speak with understanding or pray with, uh, pray without understanding.

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<v S1>And uh, and then with it basically says, what? Then

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<v S1>I will pray with the spirit. I will also pray

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<v S1>with my understanding. We think that sometimes that means I'll

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<v S1>pray in tongues, and sometimes I'll pray with understanding. It

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<v S1>doesn't mean that I will sing with the spirit, and

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<v S1>I will also sing with my understanding. It's not options.

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<v S1>It's both at the same time. Because how can you

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<v S1>even say amen to yourself.

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<v S4>Right? Yes.

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<v S1>If you don't know what you're saying, you know.

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<v S4>Correct.

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<v S1>Yes. That's the point. Correct. The point of this is not.

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<v S1>I've got two options. I'll choose a and sometimes I'll

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<v S1>choose B. It's you've got two options both at every time.

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<v S1>If the if you're going to you know, I think

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<v S1>what Paul was saying to the Corinthians, if you're going

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<v S1>to pray in tongues, then you better also understand what

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<v S1>you're praying and have it have it understood by you

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<v S1>so that.

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<v S4>Okay.

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<v S2>Yeah. Can I ask one more quick question?

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<v S4>Sure.

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<v S2>Isn't there another place where he says something like, um,

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<v S2>the person who prays in a in a tongue edifies

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<v S2>his spirit?

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<v S1>Yeah. Yeah. Edifies himself.

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<v S2>So what does that mean?

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<v S1>Yeah, for the person who speaks in another language is

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<v S1>not speaking to men, but to God. Since no one

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<v S1>understands him, however, he. Uh. Right. Uh, yes. However he

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<v S1>speaks mysteries. And then in verse four it says the

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<v S1>person who speaks another language builds himself up. Or in

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<v S1>the old version, edifies himself. But he who prophesies builds

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<v S1>up the church. Now we say, see, you can edify.

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<v S1>It's for self edification. Actually, if you read the context,

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<v S1>the purpose of all gifts, if you go to first

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<v S1>Corinthians 12 where he gives the gifts, what is the

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<v S1>purpose of anyone getting any gift?

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<v S4>Do you know the building up?

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<v S2>Building up of the church?

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<v S4>Exactly.

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<v S1>The build up of the body.

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<v S4>And so to.

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<v S2>Maturity.

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<v S1>Yeah, to build up the body. And so when he

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<v S1>says the person who prophesies speaks to people for edification

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<v S1>and encouragement and consolation. He says, when you prophesy, what

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<v S1>you're doing is you're building up the church. And then

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<v S1>he says, the person who speaks another language builds himself up.

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<v S1>That's not a good thing. It defeats the purpose of

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<v S1>the gift. What he is saying, this is my Michael

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<v S1>Zelnick paraphrase. The person who speaks in another language without

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<v S1>interpretation only builds himself up. He's just showing off.

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<v S4>I've never looked.

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<v S2>At it that way.

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<v S4>But that's.

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<v S2>Interesting.

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<v S1>But he who prophesies builds up the church. What's the point?

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<v S4>Yes.

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<v S1>Of gifts to build up the church.

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<v S4>Yes. Amen. See what? Uh.

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<v S1>And so he would discourage again, uh, speaking in a

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<v S1>language of prayer. If there is, I don't I'm. You know,

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<v S1>you've heard from me, Rodney, that I don't get mad

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<v S1>at people for believing in tongues, but I don't think

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<v S1>that what people are doing today is the biblical, real

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<v S1>languages of tongues. Uh, however, if it were, they would

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<v S1>still be not a good thing just to show off

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<v S1>and and and use your gift if you don't have

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<v S1>interpretation because you're just showing off, you're just building yourself up.

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<v S1>I understand that's not the purpose of the gifts of

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<v S1>the spirit. The purpose of the gifts is to build

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<v S1>up the body.

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<v S4>Yeah I agree. So? So, yeah.

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<v S2>We don't see this really anymore, do we?

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<v S1>Uh, well, I do see a lot of people who that. Well,

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<v S1>they should, but the reason there isn't real interpretation is

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<v S1>because everything that we and again, I, I God bless

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<v S1>everyone who loves the Lord and believes that their tongues

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<v S1>are legitimate. I am I'm not trying to get into

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<v S1>an argument or a fight, but studies have been done

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<v S1>on the modern tongues movement, where linguists who can break down, uh, everything.

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<v S4>Yes.

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<v S1>Uh, in a language and they can understand what a

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<v S1>language is, right?

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<v S4>Uh.

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<v S1>I, I've taught with 3 or 4 different people in

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<v S1>applied linguistics. We have a wonderful applied linguistics professor now

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<v S1>who's translated the Bible into an Ethiopian, into an Ethiopian

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<v S1>tribes mother tongue. Uh, he, uh, he's phenomenal linguists. Uh, now,

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<v S1>I also in the past, I taught with a guy

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<v S1>that did it with a Philippine, a Filipino tribe, translated

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<v S1>the Bible for them. Then he comes and teaches our

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<v S1>future Bible translators how to do linguistics. They can break

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<v S1>down languages. It's just the most amazing thing. Anyway, linguists

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<v S1>like that have studied modern tongues and they say it

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<v S1>is just gibberish. They do not hold the qualities of language.

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<v S1>The response given is, well, that's because it's a heavenly

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<v S1>language where Paul says in Galatians one, if I speak

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<v S1>with the tongues of men or of angels. Well, listen,

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<v S1>you've got a Bible. Have you read the Bible? Sure. Well,

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<v S1>what do you see when angels talk? Do they speak

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<v S1>in gibberish?

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<v S4>They speak in an understood language. Yeah, exactly.

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<v S1>And, uh, in, in Galatians one, when Paul says, if anyone,

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<v S1>if anyone preaches another gospel, let him be anathema. In

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<v S1>other words, if someone distorts the true message, let him

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<v S1>be anathema. Let him be accursed. And then he says,

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<v S1>even an angel from heaven, if he speaks another gospel,

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<v S1>let him be accursed. Well, angels don't preach the gospel.

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<v S1>And secondly, angels from heaven would never distort the gospel.

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<v S4>Right.

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<v S1>So what is he doing there? He's using hyperbole, exaggeration,

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<v S1>the very same thing that he does in first Corinthians

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<v S1>13 when he says, if I have every imaginable gift,

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<v S1>even if there were a language of heaven, if I which,

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<v S1>by the way, it would also a language of heaven

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<v S1>would have the rules of language. But nevertheless, you know,

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<v S1>even even if I did that, if I don't have love,

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<v S1>I'm just a clanging bell. Right? So.

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<v S4>Right.

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<v S1>The point that he's making is hyperbole. He's not saying

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<v S1>that there are there are special languages that are unintelligible

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<v S1>and into linguistics because they're angelic speech. It's not what

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<v S1>he's saying. He's he's using hyperbole there. And so I

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<v S1>think it's really important to know that when the gift

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<v S1>of tongues was first granted at Pentecost, what were they doing?

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<v S1>They were speaking languages where people from those parts of

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<v S1>the world understood them. They were real languages, and and

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<v S1>God is certainly capable of doing that. I don't think

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<v S1>he's doing it as a gift right now, but he's

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<v S1>certainly capable of doing it as a miracle. I don't

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<v S1>I believe God can do miracles, but right now it

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<v S1>doesn't look like that's happening with the modern tongues movement.

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<v S1>You know, some people point to Romans eight where it

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<v S1>says that the Spirit of God intercedes for us. You

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<v S1>know that that passage I'm talking about, don't you? Right. Uh,

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<v S1>when with words beyond our ability to speak. You know that, right?

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<v S1>And so people say that's what tongues is. Listen to

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<v S1>the verse in the same way, the spirit also joins

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<v S1>to help in our weakness, because we do not know

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<v S1>what to pray for, as we should. Do you ever

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<v S1>get to that point? It doesn't always happen, but there

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<v S1>are times where we're so distraught. So at the end

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<v S1>of our rope, we don't even know what to pray

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<v S1>for anymore. At that time, what happens? The spirit himself

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<v S1>intercedes for us. Now listen with unspoken groanings. Yeah. That

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<v S1>means it's not spoken. It's not even tongues. It's it's

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<v S1>it's intercession within heaven that doesn't even go through us.

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<v S1>That's what that verse is talking about. So the whole.

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<v S4>Yeah, I.

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<v S1>Believe the whole theology and practice of devotional self edifying

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<v S1>tongues is something that that could be, uh, that's just

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<v S1>I don't think it's intended. It's not all that helpful.

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<v S1>I don't believe it's helpful, uh, at all. And it

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<v S1>can be harmful. When I first was a pastor, there

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<v S1>was a dear woman in my congregation who. The problem

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<v S1>that she had was that whenever she prayed because she

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<v S1>prayed in tongues so much, she she came to me.

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<v S1>She says I can't articulate. I start to pray and

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<v S1>I immediately go into tongues. I can't ever articulate prayers.

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<v S1>She became so dependent on tongues. And so what? You know,

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<v S1>what am I going to do? I'm her pastor. You know,

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<v S1>I didn't want to hurt her feelings or offend her,

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<v S1>but I said, you do need to pray. And so

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<v S1>she had to learn to pray again by writing out

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<v S1>her prayers, because otherwise she couldn't speak them. So I

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<v S1>think that let's let's master praying with understanding before we

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<v S1>try to do anything else. How's that? That's what I

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<v S1>would encourage.

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<v S4>Oh yeah, I.

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<v S2>Yes thank you. I yeah, I'm in a weird position

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<v S2>because I've been around charismatics and Pentecostals and, uh, my

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<v S2>whole life and always struggled with this.

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<v S3>So this.

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<v S4>Helps. I appreciate.

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<v S2>It so.

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<v S4>Much.

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<v S1>Well, thank you so much for your call. I really

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<v S1>appreciate it, Rodney. And we're going to take a break here.

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<v S1>And when we come back, we're going to be talking

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<v S1>with you about your questions about the Bible, God and

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<v S1>the spiritual life. So stick around. Don't leave. We're going

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<v S1>to try and get to your question. Call (877) 548-3675. My

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<v S1>name is Michael Ray Jellinek, and we're going to be

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<v S1>right back with more of your questions right here on

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<v S1>Moody Radio's Open Line. Welcome back to Open Line. I'm

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<v S1>Michael Ray Dolnick. So glad that you're listening in today.

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<v S1>We're having a great time around the word studying the scriptures. Uh, now, uh,

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<v S1>autumn is here. And as soon as I. It's pretty

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<v S1>crisp this morning where I am, uh, feels pretty cool.

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<v S1>And it's immediately. You think it's. It's the fall. Time

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<v S1>to learn about the Jewish fall, high holidays, the high

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<v S1>Holy Days, we call them. And Chosen People Ministries is

0:13:48.540 --> 0:13:54.300
<v S1>offering a free, very helpful booklet called Celebrate Israel's High

0:13:54.300 --> 0:14:00.060
<v S1>Holy Days. Uh, the booklet explores all the fall Jewish

0:14:00.059 --> 0:14:03.870
<v S1>holy days. That's the Jewish New Year, Rosh Hashanah, the

0:14:03.870 --> 0:14:07.800
<v S1>Day of Atonement, Yom Kippur, and the Feast of Booths Sukkot.

0:14:07.830 --> 0:14:10.140
<v S1>It's just a booklet, but it's really helpful. I'm sure

0:14:10.140 --> 0:14:12.510
<v S1>you're going to like it. Uh, don't miss out. If

0:14:12.540 --> 0:14:15.689
<v S1>you'd like a copy of that little booklet, just go

0:14:15.690 --> 0:14:19.860
<v S1>to the Open Line website. That's open Line radio.org. Scroll down.

0:14:19.860 --> 0:14:21.810
<v S1>There's a link there that says a free gift from

0:14:21.810 --> 0:14:24.600
<v S1>Chosen People Ministries. Click on that and you'll be taken

0:14:24.600 --> 0:14:27.930
<v S1>to a page where you can sign up for your

0:14:27.960 --> 0:14:33.570
<v S1>own copy of Celebrate Israel's High Holy Day holidays. Now,

0:14:33.930 --> 0:14:38.600
<v S1>I am so grateful that Chosen People Ministries has partnered

0:14:38.600 --> 0:14:41.600
<v S1>with Open Line since the week I started, when it

0:14:41.600 --> 0:14:43.940
<v S1>was just a local program. For the first six months,

0:14:43.940 --> 0:14:47.360
<v S1>it was just in Chicago. Open line. And then when

0:14:47.360 --> 0:14:50.090
<v S1>I went on the Moody stations and then on the whole,

0:14:50.090 --> 0:14:53.300
<v S1>all the affiliates, I think we're up to about, uh,

0:14:53.300 --> 0:14:58.220
<v S1>almost 300 affiliates now and really grateful for that. Uh,

0:14:59.630 --> 0:15:01.880
<v S1>and chosen people who's been with us from the beginning,

0:15:01.880 --> 0:15:04.700
<v S1>and now they are partnering with Moody Bible Institute for

0:15:04.700 --> 0:15:08.570
<v S1>something that's really important to our legacy. Our legacy has

0:15:08.570 --> 0:15:13.130
<v S1>always been to oppose anti-Semitism. During the 30s, Moody took

0:15:13.130 --> 0:15:19.100
<v S1>a real clear stand in the Moody Magazine opposing anti-Semitism

0:15:19.100 --> 0:15:21.620
<v S1>in the 70s, when neo-Nazis wanted to march in the

0:15:21.620 --> 0:15:25.490
<v S1>Jewish suburb of Skokie of Chicago. Doctor Sweeting, the president

0:15:25.520 --> 0:15:29.540
<v S1>of Moody, took out a full page ad, uh, opposing

0:15:29.540 --> 0:15:33.560
<v S1>that march and standing with the Jewish community the same

0:15:33.560 --> 0:15:38.290
<v S1>way today as we see anti-Semitism erupting all across the globe. Uh,

0:15:38.320 --> 0:15:43.720
<v S1>hate for God's chosen people becoming normative. Well, Moody Bible

0:15:43.720 --> 0:15:45.730
<v S1>Institute wants to help believers learn how to take the

0:15:45.730 --> 0:15:50.260
<v S1>biblical stand in opposing this kind of hatred. And the

0:15:50.260 --> 0:15:52.780
<v S1>way we're doing is we're having a summit, a one

0:15:52.780 --> 0:15:56.890
<v S1>day conference opposing anti-Semitism. We're going to have special speakers

0:15:56.890 --> 0:15:59.950
<v S1>like doctor Mark Jobe, president of Moody. I'll speak. So

0:15:59.950 --> 0:16:03.940
<v S1>will Doctor Mitch Glazer, president of Chosen People Ministries, and

0:16:03.940 --> 0:16:08.260
<v S1>also doctor Don Sweeting. George Sweeting's son, Don Sweeting, is

0:16:08.260 --> 0:16:10.750
<v S1>the chancellor of Colorado Christian University, one of the most

0:16:10.750 --> 0:16:16.300
<v S1>outspoken opponents of anti-Semitism across the nation. He speaks loudly

0:16:16.300 --> 0:16:20.440
<v S1>and clearly and well about this, and there'll be special

0:16:20.440 --> 0:16:23.020
<v S1>breakout sessions. What can we do as believers? What can

0:16:23.020 --> 0:16:27.580
<v S1>we do as a church to stand against anti-Semitism? Please

0:16:27.580 --> 0:16:31.930
<v S1>don't miss out. It's November 9th at Moody Bible Institute. Uh,

0:16:31.930 --> 0:16:35.390
<v S1>you can go to our website, openline Line radio.org and

0:16:35.390 --> 0:16:38.900
<v S1>click on the link there. At the top there's a

0:16:38.900 --> 0:16:42.890
<v S1>banner that says The Summit on Opposing anti-Semitism. You can

0:16:42.890 --> 0:16:44.660
<v S1>find out everything you need to know. You don't have

0:16:44.660 --> 0:16:46.760
<v S1>to be from Chicago. You can come from all over

0:16:46.760 --> 0:16:50.030
<v S1>the country. There's hotels in the area. Please join us.

0:16:50.030 --> 0:16:54.470
<v S1>It's crucial to get as many believers there as possible

0:16:54.500 --> 0:16:58.400
<v S1>to learn to stand against this satanic hatred of anti-Semitism.

0:16:58.400 --> 0:17:02.840
<v S1>And we're going to talk to Luis Rafael right now

0:17:02.840 --> 0:17:07.430
<v S1>in Orlando, Florida, listening on WGN. Welcome to Open Line.

0:17:07.430 --> 0:17:09.860
<v S1>Luis Rafael, how can I help you today?

0:17:10.670 --> 0:17:13.730
<v S5>Hi. Thank you for taking my call. Can you hear me? Well.

0:17:13.970 --> 0:17:14.540
<v S6>Yeah.

0:17:14.540 --> 0:17:15.590
<v S1>You sound great.

0:17:16.250 --> 0:17:16.850
<v S7>Yeah.

0:17:16.880 --> 0:17:19.460
<v S5>Beside the Lord Jesus Christ. I think we may have

0:17:19.460 --> 0:17:22.040
<v S5>other things in common. Like, uh. I haven't been in

0:17:22.040 --> 0:17:25.760
<v S5>Dallas Theological Seminary, but I've taken some courses, and I

0:17:25.760 --> 0:17:30.590
<v S5>have been mentored for 15 years on separate occasions by doctor, uh,

0:17:30.590 --> 0:17:31.730
<v S5>Albert Platt.

0:17:32.390 --> 0:17:34.300
<v S1>Uh, Al sure, I know him.

0:17:34.330 --> 0:17:35.800
<v S4>Yeah, sure I know.

0:17:36.040 --> 0:17:37.840
<v S5>And, uh, Oscar Lopez.

0:17:38.680 --> 0:17:41.320
<v S1>Yeah, sure. From Dallas Seminary. I know these guys.

0:17:41.770 --> 0:17:45.790
<v S5>Yes, yes, they ministered to us, uh, Hispanic conferences in

0:17:45.820 --> 0:17:47.950
<v S5>Keswick in new Jersey.

0:17:48.280 --> 0:17:49.090
<v S4>Yeah, sure.

0:17:49.180 --> 0:17:52.000
<v S1>I know. I've spoken at that Keswick Conference Center in

0:17:52.000 --> 0:17:52.690
<v S1>the past.

0:17:52.720 --> 0:17:53.410
<v S4>Yeah.

0:17:53.440 --> 0:17:56.260
<v S5>Have you? Oh my word. I wish I would. I

0:17:56.260 --> 0:17:58.240
<v S5>used to live in new Jersey. I live now in Florida.

0:17:58.270 --> 0:18:02.890
<v S5>I lost my wife in 2022 of Covid. Oh. I'm sorry. Uh, yeah.

0:18:02.920 --> 0:18:07.630
<v S5>I've been ministering in Hispanic bilingual congregations for 18 years now.

0:18:07.630 --> 0:18:11.109
<v S5>I'm in Florida. No congregation. Just, uh, you know, getting

0:18:11.109 --> 0:18:14.860
<v S5>in some time. Uh, and I don't want to. I

0:18:14.859 --> 0:18:20.020
<v S5>want to kind of, like, fine tune my position as Calvinist. Uh,

0:18:20.020 --> 0:18:21.910
<v S5>you know, I think I'm a Calvinist. I don't want

0:18:21.940 --> 0:18:26.410
<v S5>to be hyper Calvinist. Uh, and I may have some

0:18:26.410 --> 0:18:29.680
<v S5>Armenian on me, because I believe that we can use

0:18:29.680 --> 0:18:32.460
<v S5>our free will to say no to the Lord and

0:18:32.460 --> 0:18:35.250
<v S5>reject the gospel. So I don't know what you take

0:18:35.250 --> 0:18:35.879
<v S5>on that.

0:18:36.330 --> 0:18:39.450
<v S1>So let's see, do I? What I think you'd like

0:18:39.450 --> 0:18:43.890
<v S1>me to explain out Arminianism versus Calvinism. Is that what

0:18:43.890 --> 0:18:44.790
<v S1>you're asking?

0:18:45.450 --> 0:18:50.610
<v S5>Yeah. In general terms, yes. Yes I. Okay. If I. Okay.

0:18:50.640 --> 0:18:55.290
<v S1>So I you know or if you're asking I really

0:18:55.290 --> 0:19:02.250
<v S1>believe that the Lord uh, uh, chooses you read Ephesians one.

0:19:02.280 --> 0:19:06.600
<v S1>It says that believers are elect before the foundation of

0:19:06.600 --> 0:19:09.690
<v S1>the world. So I really do believe in election. Uh,

0:19:09.690 --> 0:19:14.400
<v S1>I do believe the Bible predestines us. Uh, the Bible

0:19:14.430 --> 0:19:17.580
<v S1>teaches the Lord predestines us. It says that he foreknows

0:19:17.580 --> 0:19:20.879
<v S1>us to foreknow doesn't mean just to know who will believe,

0:19:20.910 --> 0:19:25.350
<v S1>but he knows in advance. Uh, enters into a relationship

0:19:25.350 --> 0:19:29.850
<v S1>with us in advance. That's what it means. Uh, but

0:19:29.900 --> 0:19:34.760
<v S1>before time. And so the Lord is sovereign. On the

0:19:34.760 --> 0:19:39.650
<v S1>other hand, the Bible teaches that people have to believe.

0:19:39.770 --> 0:19:45.530
<v S1>And there is a responsibility. What I find about Calvinism

0:19:46.550 --> 0:19:51.859
<v S1>is it seeks to explain it on the election side

0:19:51.859 --> 0:19:59.030
<v S1>without emphasizing the the responsibility of the person to believe.

0:19:59.660 --> 0:20:04.939
<v S1>The Arminian side tends to emphasize the responsibility of the

0:20:04.940 --> 0:20:08.869
<v S1>person to respond to the gospel, to believe, but then

0:20:08.869 --> 0:20:13.010
<v S1>finds ways to get around the idea of election. Uh,

0:20:13.340 --> 0:20:18.590
<v S1>and I live with it. Sort of. I learned this in,

0:20:18.619 --> 0:20:20.750
<v S1>you know, I was a Bible college student back in

0:20:20.750 --> 0:20:24.470
<v S1>1974 or 5, and I read a book called evangelism

0:20:24.470 --> 0:20:27.830
<v S1>and the Sovereignty of God by J.I. Packer, who's a Calvinist.

0:20:27.830 --> 0:20:34.780
<v S1>And Packer argues that trying to resolve sovereignty and human

0:20:34.780 --> 0:20:43.570
<v S1>responsibility is sort of it's impossible. He calls it an antinomy. Uh,

0:20:43.570 --> 0:20:47.410
<v S1>an apparent contradiction, not really a contradiction in the mind

0:20:47.410 --> 0:20:50.950
<v S1>of God. It makes perfect sense in our comprehension ability.

0:20:50.980 --> 0:20:54.910
<v S1>We can't understand it, he says. It's sort of like

0:20:54.940 --> 0:20:58.660
<v S1>you see these two. I think the illustration uses two

0:20:58.690 --> 0:21:00.669
<v S1>pipes that you might see running along the wall, and

0:21:00.670 --> 0:21:03.879
<v S1>then it enters into the wall, and only behind the

0:21:03.880 --> 0:21:07.300
<v S1>wall do the two pipes join together and fit together

0:21:07.300 --> 0:21:11.830
<v S1>in the same way. Uh, I believe when we're here

0:21:11.830 --> 0:21:16.510
<v S1>in this life, uh, with our finite minds, we can't

0:21:16.510 --> 0:21:19.720
<v S1>grasp it. We just can't grasp it. But on the

0:21:19.720 --> 0:21:22.810
<v S1>other hand, in the mind of God, the two work

0:21:22.810 --> 0:21:28.910
<v S1>together perfectly. They make perfect sense, you know, In Isaiah 55,

0:21:29.540 --> 0:21:35.060
<v S1>it says this, uh, and this is how I resolve it.

0:21:35.060 --> 0:21:39.020
<v S1>I just believe both, uh, I fall more on the

0:21:39.020 --> 0:21:41.420
<v S1>side of Calvinism on the issue of security. I believe

0:21:41.420 --> 0:21:44.360
<v S1>in the perseverance of the Savior. He holds on to us.

0:21:44.359 --> 0:21:47.120
<v S1>But here's what Isaiah 55 says. My thoughts are not

0:21:47.119 --> 0:21:49.760
<v S1>your thoughts. My ways are not your ways are not

0:21:49.760 --> 0:21:53.869
<v S1>my ways. This is the Lord's declaration as as heaven

0:21:53.869 --> 0:22:01.580
<v S1>is higher than earth, so are my ways and my thoughts. Uh,

0:22:01.580 --> 0:22:03.530
<v S1>so are my ways higher than your ways and my

0:22:03.530 --> 0:22:09.889
<v S1>thoughts than your thoughts. So here's the deal. Uh, it's

0:22:09.920 --> 0:22:15.229
<v S1>it is a seeming contradiction and apparent contradiction. But in

0:22:15.230 --> 0:22:17.210
<v S1>the mind of God, it's not. And I just live

0:22:17.210 --> 0:22:21.560
<v S1>with them both. And, uh, you know, I may not

0:22:21.560 --> 0:22:25.129
<v S1>be the best theologian because theologians love to explain everything.

0:22:25.869 --> 0:22:28.360
<v S1>There's a great theologian by the name of John Feinberg.

0:22:28.359 --> 0:22:30.399
<v S1>He wrote a book that explains how these two things

0:22:30.400 --> 0:22:33.550
<v S1>work together. And I tried to read it, and John's

0:22:33.550 --> 0:22:35.560
<v S1>just too smart for me. I couldn't understand it. So

0:22:35.560 --> 0:22:38.680
<v S1>I'm just going to live with my mind being two

0:22:38.710 --> 0:22:43.210
<v S1>to finite. So I hope that helps you lose weight too.

0:22:43.210 --> 0:22:47.080
<v S5>I'm quite sure we have a human has a responsibility

0:22:47.080 --> 0:22:50.860
<v S5>to respond. I just don't want to. I've written about

0:22:50.859 --> 0:22:55.930
<v S5>4000 words, uh, argument with Doctor Gary Hedrick, who I

0:22:55.930 --> 0:23:00.550
<v S5>support from messianic perspective in Texas. Uh, and uh, uh,

0:23:00.760 --> 0:23:03.130
<v S5>I my, my take was, well.

0:23:03.369 --> 0:23:08.500
<v S1>You know, you know, Luis, Luis Rafael. The thing is I,

0:23:08.530 --> 0:23:10.750
<v S1>I'm not I don't want to argue with anyone about it.

0:23:10.750 --> 0:23:14.619
<v S1>I'll tell you why. I, I believe that there's a

0:23:14.619 --> 0:23:17.770
<v S1>human responsibility to respond to the gospel. When I preach

0:23:17.770 --> 0:23:22.000
<v S1>the gospel, I invite people to believe, and I act

0:23:22.000 --> 0:23:24.090
<v S1>as if it's all up to me. But I pray,

0:23:24.090 --> 0:23:26.160
<v S1>and I really do believe this, that no one would

0:23:26.160 --> 0:23:29.070
<v S1>ever respond if the Holy Spirit didn't open their heart,

0:23:29.580 --> 0:23:32.939
<v S1>you know? Uh, that's that's what I think. And I

0:23:32.940 --> 0:23:35.400
<v S1>think someone, I think just hung up. But they were

0:23:35.430 --> 0:23:38.310
<v S1>they were calling the next caller I was about to

0:23:38.340 --> 0:23:42.390
<v S1>take was calling about the verse that says, as many

0:23:42.420 --> 0:23:46.260
<v S1>were appointed for eternal life. This is acts 13, uh,

0:23:46.260 --> 0:23:50.250
<v S1>where it says, uh, as many as were appointed to

0:23:50.280 --> 0:23:55.139
<v S1>eternal life believed. Uh, it's uh, verse 48, when the

0:23:55.140 --> 0:23:58.320
<v S1>Gentiles heard this, they rejoiced and glorified the Lord, and

0:23:58.320 --> 0:24:02.220
<v S1>all who had been appointed to eternal life believed. Uh,

0:24:02.250 --> 0:24:04.950
<v S1>did is there a human responsibility to believe? Yeah, it's

0:24:04.950 --> 0:24:07.860
<v S1>right there. But how did they believe the Holy Spirit

0:24:07.859 --> 0:24:10.649
<v S1>opened their eyes? It says in acts 16, the Lord

0:24:10.650 --> 0:24:14.220
<v S1>opened Lydia's heart. And that's. That's the only way, I

0:24:14.220 --> 0:24:16.350
<v S1>don't think, in our own we'd ever believe. But the

0:24:16.350 --> 0:24:20.910
<v S1>Lord opens our hearts, and that's how we respond. So, uh,

0:24:20.910 --> 0:24:23.580
<v S1>I think you agree with me about that, don't you?

0:24:23.609 --> 0:24:27.510
<v S5>Yes, yes. Well, yes. We're in the same. In the same,

0:24:27.720 --> 0:24:29.850
<v S5>you know, same lines. Yeah. Yes.

0:24:29.880 --> 0:24:37.920
<v S1>Yeah. That's it. It's so, uh, it's so difficult. And

0:24:37.950 --> 0:24:40.740
<v S1>let me just encourage you, uh, do you ever pray

0:24:40.740 --> 0:24:42.330
<v S1>for people who don't know the Lord to come to

0:24:42.359 --> 0:24:43.230
<v S1>know the Lord?

0:24:44.040 --> 0:24:44.760
<v S5>Yes.

0:24:45.060 --> 0:24:47.190
<v S1>Yeah, I keep doing that, too. There's only one verse

0:24:47.190 --> 0:24:50.040
<v S1>in the Bible that has that, you know, in Romans

0:24:50.040 --> 0:24:52.110
<v S1>ten one, my heart's desire and prayer to God for

0:24:52.109 --> 0:24:54.090
<v S1>Israel is they might be saved. That's the only place

0:24:54.090 --> 0:24:58.050
<v S1>where it talks about praying for the lost. Uh, but

0:24:58.050 --> 0:24:59.940
<v S1>we should pray for the lost that God would open

0:24:59.940 --> 0:25:03.120
<v S1>their hearts. And on the other hand, uh. And that's

0:25:03.119 --> 0:25:05.070
<v S1>because we believe in a sovereign God. And yet, when

0:25:05.070 --> 0:25:07.500
<v S1>we talk to people who don't know the Lord, what

0:25:07.500 --> 0:25:11.250
<v S1>do we do? We invite them to believe. We press

0:25:11.250 --> 0:25:14.190
<v S1>them to believe. We do whatever we can to encourage

0:25:14.190 --> 0:25:17.220
<v S1>them to believe. So I always say, I share the

0:25:17.250 --> 0:25:21.790
<v S1>gospel like an Arminian and I pray like a Calvinist

0:25:21.790 --> 0:25:27.700
<v S1>and somehow that seems to work. I really do believe that. Hey, Luis. Rafael,

0:25:27.730 --> 0:25:29.800
<v S1>thanks for your call. We're going to come back with

0:25:29.800 --> 0:25:32.109
<v S1>the mailbag in just a moment, so don't go away.

0:25:32.140 --> 0:25:34.960
<v S1>Trish is dragging it in right now. This is open

0:25:34.960 --> 0:25:57.040
<v S1>line with Michael Zelnick. We're back. This is open line

0:25:57.040 --> 0:26:00.100
<v S1>with Michael Dolnick. And I am so grateful to the

0:26:00.100 --> 0:26:03.880
<v S1>Far Eastern Broadcasting Company for partnering with Moody Radio and

0:26:03.880 --> 0:26:08.560
<v S1>Open Line to bring you the Febc mailbag every week.

0:26:08.590 --> 0:26:12.400
<v S1>They are faithful and not just faithful in bringing the

0:26:12.430 --> 0:26:18.820
<v S1>Febc mailbag, but also faithful in bringing the good news

0:26:18.820 --> 0:26:22.970
<v S1>to people through their media ministry. It's an outstanding ministry.

0:26:22.970 --> 0:26:26.480
<v S1>I love this organization. They not only have media going

0:26:26.480 --> 0:26:30.920
<v S1>out to people, radio and things broadcasts, but also individuals

0:26:30.920 --> 0:26:33.980
<v S1>that will follow up and and give a personal touch

0:26:33.980 --> 0:26:37.220
<v S1>to follow up the gospel and lead people to faith

0:26:37.220 --> 0:26:40.280
<v S1>and disciple them. It's an outstanding organization. You can check

0:26:40.310 --> 0:26:44.689
<v S1>out their podcast by going to their website febc. Org

0:26:44.690 --> 0:26:48.260
<v S1>and click on the podcast called Until All Have Heard

0:26:48.260 --> 0:26:50.660
<v S1>featuring Ed Cannon. I think you're going to love that.

0:26:50.660 --> 0:26:55.040
<v S1>That's f e b c.org and Tricia McMillan is here

0:26:55.040 --> 0:26:59.149
<v S1>with me right now. So glad you're here, Tricia. So

0:26:59.150 --> 0:27:02.180
<v S1>have you taken a look at our current resource?

0:27:03.080 --> 0:27:07.250
<v S8>Um, not not since we've started using it.

0:27:07.460 --> 0:27:10.970
<v S1>Okay. But I know we used it as, uh, we

0:27:10.970 --> 0:27:13.490
<v S1>actually interviewed Jim when he, when the book first came

0:27:13.490 --> 0:27:16.670
<v S1>out and talked about it on air. And I'm so

0:27:16.670 --> 0:27:20.720
<v S1>glad we get to have the this book 14 Fresh

0:27:20.750 --> 0:27:24.320
<v S1>Ways to Enjoy the Bible as our resource and you.

0:27:24.350 --> 0:27:26.930
<v S1>Can you guess why I like this so much as

0:27:26.930 --> 0:27:27.859
<v S1>a resource?

0:27:28.190 --> 0:27:31.250
<v S8>Uh, I'm guessing because it's giving you ways to read

0:27:31.250 --> 0:27:32.179
<v S8>the Bible.

0:27:32.210 --> 0:27:33.500
<v S9>Yeah, exactly.

0:27:33.530 --> 0:27:37.790
<v S1>It's it's just a great little synopsis of ways to

0:27:37.820 --> 0:27:40.429
<v S1>read the scriptures and anything that I could do to

0:27:40.460 --> 0:27:43.160
<v S1>get people to get more out of their Bible reading,

0:27:43.160 --> 0:27:46.520
<v S1>I'm thrilled with. Uh, I said last hour, I kind

0:27:46.550 --> 0:27:48.650
<v S1>of wish I had written a book by Michael Block.

0:27:48.680 --> 0:27:50.750
<v S1>I kind of wish I wrote this book to, I

0:27:50.750 --> 0:27:54.230
<v S1>got to say, because this is exactly how I feel,

0:27:54.440 --> 0:27:57.770
<v S1>you know, about people just need to have some clues

0:27:57.770 --> 0:28:00.560
<v S1>about what to look for when they're reading the Bible.

0:28:00.560 --> 0:28:05.000
<v S1>And it's not a Bible study methods book so much as, hey,

0:28:05.000 --> 0:28:08.390
<v S1>when you read, read it this way. Look for like

0:28:08.420 --> 0:28:13.250
<v S1>one areas. Look for repetition, repetition of concept, repetition of words.

0:28:13.250 --> 0:28:14.990
<v S1>And he goes through all the things that we look

0:28:14.990 --> 0:28:19.320
<v S1>for because that's usually what the passage is emphasizing, and

0:28:19.320 --> 0:28:22.170
<v S1>he just talks about different things to look for. It

0:28:22.170 --> 0:28:25.619
<v S1>is a great book. Jim Coakley wrote it 14 Fresh

0:28:25.650 --> 0:28:28.560
<v S1>Ways to Enjoy Your Bible, and it is our current resource.

0:28:28.560 --> 0:28:30.690
<v S1>If you give a gift of any size, we want

0:28:30.720 --> 0:28:33.419
<v S1>to say thank you. We appreciate you so much, and

0:28:33.420 --> 0:28:35.160
<v S1>we'd like to send you this book as a way

0:28:35.160 --> 0:28:39.690
<v S1>to say thank you. And so check out 14 Fresh

0:28:39.690 --> 0:28:42.390
<v S1>Ways to Enjoy the Bible. You can give by going

0:28:42.420 --> 0:28:51.480
<v S1>to our website openline radio.org. Or you can call (888) 644-7122

0:28:51.480 --> 0:28:55.410
<v S1>and and make sure you ask for Jim Coakley's wonderful

0:28:55.410 --> 0:29:00.300
<v S1>award winning book, 14 Fresh Ways to Enjoy the Bible.

0:29:00.330 --> 0:29:03.690
<v S1>And Tricia. Yes, you need to have a look at

0:29:03.690 --> 0:29:05.940
<v S1>this book. You're going to love it. You're going to

0:29:05.970 --> 0:29:08.910
<v S1>I can't wait. You know what? You teach all these

0:29:08.910 --> 0:29:11.610
<v S1>women's Bible studies. This is a book you should lead

0:29:11.610 --> 0:29:13.709
<v S1>women through. This is a great book.

0:29:13.980 --> 0:29:16.310
<v S8>I have it in my office. I will need to

0:29:16.340 --> 0:29:18.920
<v S8>get it. I just haven't looked at it for this month. Yeah.

0:29:18.950 --> 0:29:20.990
<v S1>Yep, yep. But it's a great book, I love it.

0:29:20.990 --> 0:29:23.780
<v S1>I just reread it because of of using it as

0:29:23.780 --> 0:29:26.510
<v S1>a resource and I, I, I loved it more the

0:29:26.510 --> 0:29:27.830
<v S1>second time than I did the first.

0:29:27.860 --> 0:29:28.430
<v S10>Oh, good.

0:29:28.460 --> 0:29:31.190
<v S8>So it was a fresh read too. Yeah. Yeah. The

0:29:31.190 --> 0:29:33.170
<v S8>second time. So you can keep going back to it,

0:29:33.170 --> 0:29:35.060
<v S8>which are the kinds of resources that we like that

0:29:35.060 --> 0:29:37.070
<v S8>they continue to help you even after you've read it

0:29:37.070 --> 0:29:37.550
<v S8>the first time.

0:29:37.580 --> 0:29:39.440
<v S10>Yep, yep. It's great. Fantastic.

0:29:39.470 --> 0:29:42.830
<v S1>So, anyway, uh, we got the mailbag.

0:29:42.830 --> 0:29:43.910
<v S10>Here we do.

0:29:43.940 --> 0:29:45.050
<v S1>Okay, here we go.

0:29:45.080 --> 0:29:47.390
<v S8>All right, our first question is from Kim in Washington

0:29:47.390 --> 0:29:52.520
<v S8>state listens to KMBC. What does faith look like? So

0:29:52.550 --> 0:29:56.450
<v S8>more specifically, looking through the Old Testament, there are battles

0:29:56.450 --> 0:29:59.930
<v S8>and cities and the followers of God forged weapons and

0:29:59.930 --> 0:30:03.260
<v S8>built walls for protection. But in some of the battles. So.

0:30:03.260 --> 0:30:06.410
<v S8>So they fought some of the battles themselves. But in

0:30:06.410 --> 0:30:08.990
<v S8>some of the battles, God did all the work. Was

0:30:08.990 --> 0:30:12.020
<v S8>he pleased by that preparation? And then she's kind of

0:30:12.050 --> 0:30:14.890
<v S8>relating it to financial like. Should we be preparing for

0:30:14.890 --> 0:30:16.780
<v S8>the worst and just trust that God will meet all

0:30:16.780 --> 0:30:20.320
<v S8>our needs? What does that faith look like in that

0:30:20.320 --> 0:30:23.380
<v S8>preparation versus how it actually plays out?

0:30:24.100 --> 0:30:26.830
<v S1>Well, my wife Eva has a little plaque that she

0:30:26.830 --> 0:30:28.960
<v S1>got in Israel and she has over her desk. It

0:30:28.960 --> 0:30:34.240
<v S1>says Trust God, but tie up your camel. So, uh,

0:30:35.080 --> 0:30:37.420
<v S1>I think, you know, when you look at, for example,

0:30:37.450 --> 0:30:40.750
<v S1>people say, I knew someone that didn't save any money,

0:30:40.780 --> 0:30:43.150
<v S1>so I'm never going to save because I'm trusting God

0:30:43.150 --> 0:30:48.220
<v S1>for my retirement. And, uh, well, I read the book

0:30:48.220 --> 0:30:51.459
<v S1>of Proverbs and it talks about the ant stores food

0:30:51.460 --> 0:30:55.000
<v S1>in summer so he can eat in winter. Right? That's

0:30:55.000 --> 0:30:57.400
<v S1>something that God built by instinct. And it's a lesson

0:30:57.400 --> 0:31:02.980
<v S1>for us to learn from, to start early and prepare. So, uh, yes,

0:31:02.980 --> 0:31:05.530
<v S1>we should trust God. Uh, you know, we don't know

0:31:05.530 --> 0:31:08.260
<v S1>what the future holds there. Might. You know, I actually

0:31:08.260 --> 0:31:12.500
<v S1>have a retirement fund, and it, uh. but I do

0:31:12.530 --> 0:31:15.890
<v S1>know that that whole thing can collapse. The entire economy

0:31:15.890 --> 0:31:18.950
<v S1>might collapse. And I have to trust God. You know,

0:31:18.980 --> 0:31:21.650
<v S1>I don't think it will, but I. I have to

0:31:21.650 --> 0:31:24.230
<v S1>trust God for that, that he's going to take care

0:31:24.230 --> 0:31:26.719
<v S1>of me whether my savings do or not. But I

0:31:26.720 --> 0:31:29.540
<v S1>do have a responsibility to save. Same thing. You know,

0:31:29.570 --> 0:31:32.240
<v S1>God knows the day of my death. He knows when

0:31:32.240 --> 0:31:34.640
<v S1>I'm going to die. That doesn't mean I should go

0:31:34.640 --> 0:31:38.900
<v S1>out and eat everything bad for me. You know, live

0:31:38.900 --> 0:31:42.950
<v S1>on potato chips and, uh, you know, just because God

0:31:42.950 --> 0:31:46.100
<v S1>knows the day of my death doesn't mean I shouldn't

0:31:46.100 --> 0:31:51.620
<v S1>eat healthy. You know, uh, that that there's a responsibility

0:31:51.650 --> 0:31:56.330
<v S1>we have that God has ordained healthy eating, retirement plans,

0:31:56.360 --> 0:32:02.960
<v S1>safe saving, uh, protection, for example, like she mentions in

0:32:02.960 --> 0:32:11.350
<v S1>the Old Testament. Uh, that's all part of what God uses, uh, To, uh,

0:32:11.830 --> 0:32:16.660
<v S1>to protect people, to fulfill his purposes for them. Uh,

0:32:16.660 --> 0:32:18.700
<v S1>I think the only time when God was not happy

0:32:18.700 --> 0:32:28.900
<v S1>with that was like, for example, when Asa, uh, made, uh, associations,

0:32:28.900 --> 0:32:32.260
<v S1>alliances that he should not have made. Uh, God tells

0:32:32.260 --> 0:32:35.980
<v S1>Israel at other times, don't rely on Egypt to protect you.

0:32:35.980 --> 0:32:39.130
<v S1>It's like a reed that will pierce your hand if

0:32:39.160 --> 0:32:44.020
<v S1>you rely on it or it'll break. Uh, so sometimes

0:32:44.020 --> 0:32:46.450
<v S1>it has to do with are we relying on God

0:32:46.450 --> 0:32:50.020
<v S1>or we're relying on allies in war? And that that

0:32:50.020 --> 0:32:55.540
<v S1>would be something that would be problematic. But otherwise doesn't

0:32:55.540 --> 0:33:01.240
<v S1>mean that Israel wasn't supposed to have walled cities or make, make, protect,

0:33:01.270 --> 0:33:02.890
<v S1>take protective action.

0:33:02.920 --> 0:33:03.940
<v S10>So so it's.

0:33:03.940 --> 0:33:10.260
<v S8>Almost make make responsible decisions About whatever that is about

0:33:10.260 --> 0:33:14.910
<v S8>your food, about your finances, about even going, how you're

0:33:14.910 --> 0:33:20.400
<v S8>getting to work on it, you know? Um, but trust

0:33:20.430 --> 0:33:25.410
<v S8>God ultimately through that, as opposed to it's all up

0:33:25.410 --> 0:33:27.330
<v S8>to me, I have to do this, and I'm going

0:33:27.360 --> 0:33:30.300
<v S8>to live making my decisions as if that's the only

0:33:30.330 --> 0:33:32.820
<v S8>thing that's going to protect me. Like the only. I

0:33:32.850 --> 0:33:37.080
<v S8>am fully reliant on how my retirement fund does. And

0:33:37.080 --> 0:33:40.680
<v S8>if it all falls through, then my life is over. No,

0:33:40.680 --> 0:33:45.780
<v S8>you're doing that knowing that ultimately God will provide for

0:33:45.780 --> 0:33:47.970
<v S8>you and he. And one of.

0:33:47.970 --> 0:33:48.390
<v S10>The ways he.

0:33:48.390 --> 0:33:51.720
<v S1>Does, he uses your retirement fund to do that, right?

0:33:51.750 --> 0:33:55.290
<v S1>You know, uh, the the other thing, you know, it's

0:33:55.290 --> 0:33:57.479
<v S1>like I used to tell my kids, you know, I

0:33:57.480 --> 0:34:00.600
<v S1>trust God to protect you, but, you know, here we are.

0:34:00.630 --> 0:34:04.140
<v S1>We live in the city. Don't walk out. You know,

0:34:04.170 --> 0:34:07.430
<v S1>when when they, you know, were 18 and older, Don't

0:34:07.430 --> 0:34:09.140
<v S1>go out in the middle of the night. You know,

0:34:09.170 --> 0:34:12.530
<v S1>when do bad things happen in the city? At 2 a.m.,

0:34:12.560 --> 0:34:14.450
<v S1>you know, go to bed. You know, that's.

0:34:14.660 --> 0:34:15.680
<v S10>You still look both.

0:34:15.680 --> 0:34:17.120
<v S8>Ways before crossing the street.

0:34:17.150 --> 0:34:18.110
<v S1>Exactly.

0:34:18.140 --> 0:34:18.919
<v S10>Okay. Yeah.

0:34:19.040 --> 0:34:22.670
<v S8>Okay. Well. Thank you. I hope that helps. Kim to

0:34:22.790 --> 0:34:25.220
<v S8>to give you a little bit more on what that

0:34:25.219 --> 0:34:27.410
<v S8>faith in God looks like.

0:34:27.440 --> 0:34:27.770
<v S10>Yeah.

0:34:27.800 --> 0:34:30.440
<v S8>While still making responsible decisions.

0:34:30.469 --> 0:34:30.680
<v S10>Yeah.

0:34:30.710 --> 0:34:33.890
<v S1>Just just remember, whatever's plaque says trust God, but tie

0:34:33.890 --> 0:34:34.700
<v S1>up your camel.

0:34:35.239 --> 0:34:35.870
<v S10>That's it.

0:34:36.020 --> 0:34:38.120
<v S8>All right. So I gotta get me a camel. No.

0:34:38.330 --> 0:34:40.700
<v S1>Yeah, but you know where it was? Where we went

0:34:40.700 --> 0:34:42.740
<v S1>and rode camels. Do you remember riding camels when we

0:34:42.770 --> 0:34:43.550
<v S1>went to Israel?

0:34:43.580 --> 0:34:44.299
<v S10>No.

0:34:44.330 --> 0:34:47.359
<v S1>Uh. Or maybe that we skipped it that day.

0:34:47.360 --> 0:34:49.610
<v S10>That you were. I think we skipped the trip with camels. Yeah.

0:34:49.610 --> 0:34:52.250
<v S1>There was a problem that day that you came with us,

0:34:52.550 --> 0:34:58.880
<v S1>but we went to this, uh, it's called Abraham's tent. Okay. And, uh,

0:34:58.880 --> 0:35:01.669
<v S1>they have a gift shop, and they had a they

0:35:01.670 --> 0:35:04.250
<v S1>have camel rides, and they you have, like, an Abrahamic

0:35:04.250 --> 0:35:05.239
<v S1>kind of meal.

0:35:05.239 --> 0:35:05.529
<v S10>Okay.

0:35:05.530 --> 0:35:08.770
<v S1>And then, uh, and then they had this sign that said,

0:35:08.800 --> 0:35:10.810
<v S1>Trust God, but tie up your camel. Even said, I

0:35:10.810 --> 0:35:11.320
<v S1>like that.

0:35:11.350 --> 0:35:12.340
<v S10>And she just got.

0:35:12.370 --> 0:35:12.969
<v S1>It's over her.

0:35:12.969 --> 0:35:16.120
<v S10>Desk. Very nice. It's a good principle. Yeah.

0:35:16.450 --> 0:35:20.919
<v S8>Um, our next question comes from Young Minds. Um, Trudy

0:35:20.920 --> 0:35:25.090
<v S8>is in New York, listens online, and she said, are

0:35:25.090 --> 0:35:29.200
<v S8>there any verses in the Bible that talk about when

0:35:30.040 --> 0:35:35.530
<v S8>animals became carnivores? Our middle school Sunday school class has

0:35:35.530 --> 0:35:38.469
<v S8>been debating their thoughts and they haven't we haven't found

0:35:38.469 --> 0:35:41.259
<v S8>a specific scripture, something that was after Adam and Eve

0:35:41.290 --> 0:35:43.029
<v S8>sinned in the garden, and others think it was after

0:35:43.030 --> 0:35:45.490
<v S8>the flood. Does the Bible tell us?

0:35:46.150 --> 0:35:55.150
<v S1>It doesn't say when they became carnivores. Carnivores, carnivores, however. Uh,

0:35:56.290 --> 0:36:01.900
<v S1>I'll give you my clue. Okay. Um, it says, uh,

0:36:03.310 --> 0:36:07.520
<v S1>the Wolf and the lamb. This is about the messianic kingdom.

0:36:07.550 --> 0:36:11.120
<v S1>There'll be a change in the animals. It says at

0:36:11.150 --> 0:36:13.310
<v S1>that time the wolf and the lamb will feed together,

0:36:13.310 --> 0:36:17.390
<v S1>and the lion will eat straw like the ox. So

0:36:17.390 --> 0:36:19.819
<v S1>it is saying, in the messianic kingdom, when Jesus is

0:36:19.820 --> 0:36:21.980
<v S1>reigning on the earth and we have the new millennial

0:36:22.010 --> 0:36:26.270
<v S1>kind of experience, uh, animals will go back to what

0:36:26.270 --> 0:36:30.649
<v S1>they were originally, which was herbivores rather than carnivores.

0:36:30.680 --> 0:36:32.149
<v S10>Where is that verse?

0:36:32.180 --> 0:36:34.400
<v S1>Isaiah 6525.

0:36:34.430 --> 0:36:35.029
<v S10>Okay.

0:36:36.320 --> 0:36:39.049
<v S1>Uh, now everything won't change because the serpent's food will

0:36:39.050 --> 0:36:41.330
<v S1>still be dust. Because that's he's going to be. That's

0:36:41.330 --> 0:36:43.430
<v S1>one of the ways that that the serpent is now

0:36:43.460 --> 0:36:46.550
<v S1>more cursed than all the other animals. But it seems

0:36:46.550 --> 0:36:50.000
<v S1>to me that the wolf and the lamb becoming carnivores

0:36:50.000 --> 0:36:52.940
<v S1>was part of their fall, the fall of humanity in

0:36:52.940 --> 0:36:58.040
<v S1>the garden. And it will be restored when the they'll

0:36:58.070 --> 0:37:00.740
<v S1>be restored to herbivores when we come to the kingdom.

0:37:01.130 --> 0:37:02.210
<v S10>Okay. Okay.

0:37:02.380 --> 0:37:04.330
<v S8>So if it was a result of the fall, that

0:37:04.330 --> 0:37:07.029
<v S8>means then on the Ark, they would have had to

0:37:07.060 --> 0:37:13.569
<v S8>make special provisions for the carnivores, um, to keep them

0:37:13.570 --> 0:37:17.470
<v S8>away from the other animals that they would have eaten.

0:37:17.710 --> 0:37:19.060
<v S6>Yeah, they might have.

0:37:19.090 --> 0:37:24.339
<v S1>You know, I, uh, my, my, uh, although, you know,

0:37:24.700 --> 0:37:27.400
<v S1>I have to say this, I know dogs that would

0:37:27.400 --> 0:37:29.380
<v S1>normally want to chase a cat.

0:37:29.530 --> 0:37:29.920
<v S10>Mhm.

0:37:30.219 --> 0:37:31.180
<v S1>Some don't.

0:37:31.210 --> 0:37:32.020
<v S10>You know. Yeah.

0:37:32.050 --> 0:37:35.800
<v S1>So yeah. I don't know what, what happened at the, uh,

0:37:35.920 --> 0:37:38.410
<v S1>on the Ark. I'm not going to worry about it.

0:37:38.800 --> 0:37:41.890
<v S8>So those things that send us down these. But what

0:37:41.890 --> 0:37:45.370
<v S8>about that aren't really that important. But we do wonder.

0:37:45.400 --> 0:37:46.120
<v S10>Yeah, I.

0:37:46.120 --> 0:37:46.810
<v S8>Do wonder about.

0:37:46.810 --> 0:37:46.989
<v S10>Them.

0:37:47.020 --> 0:37:48.460
<v S6>This this is the.

0:37:48.460 --> 0:37:51.340
<v S1>Most important lesson. God didn't give us the Bible to

0:37:51.370 --> 0:37:56.290
<v S1>satisfy our curiosity, but to transform our lives. And this

0:37:56.290 --> 0:37:58.360
<v S1>is one of the. This is one of those questions.

0:37:58.540 --> 0:38:00.100
<v S1>I'm not going to change my life.

0:38:00.130 --> 0:38:03.840
<v S10>Right? Right. Yeah.

0:38:04.110 --> 0:38:08.250
<v S8>Because it'll change. It'll change in the messianic kingdom. Yeah.

0:38:08.280 --> 0:38:10.050
<v S8>And until then, this is what it is.

0:38:10.080 --> 0:38:12.900
<v S10>They are. It is what it is. Yeah. Yeah. Yeah.

0:38:12.930 --> 0:38:14.520
<v S10>All right. So.

0:38:14.910 --> 0:38:17.040
<v S1>Listen. My dogs. Yeah. They'll eat.

0:38:17.040 --> 0:38:18.690
<v S10>Anything. So there we go.

0:38:20.850 --> 0:38:22.170
<v S1>Even plastic.

0:38:22.440 --> 0:38:26.370
<v S10>Oh. Oh, that's not good. No. I think we should

0:38:26.370 --> 0:38:27.930
<v S10>take a break here. Okay. Come back. All right. I'll

0:38:27.930 --> 0:38:28.740
<v S10>take some more questions.

0:38:28.770 --> 0:38:31.859
<v S1>Hey, Tricia. Thanks for bringing the questions together. I really

0:38:31.860 --> 0:38:34.620
<v S1>appreciate it. And thanks for sending them in. You can

0:38:34.620 --> 0:38:37.320
<v S1>always go to Openline radio.org. Click on the link that

0:38:37.320 --> 0:38:40.410
<v S1>says Ask Michael a question. You can send your question

0:38:40.410 --> 0:38:43.020
<v S1>in that way. We're going to come right back with

0:38:43.020 --> 0:38:45.510
<v S1>more of your questions in just a moment. This is

0:38:45.510 --> 0:38:49.200
<v S1>open line with Tricia McMillan and me, Michael Dolnick.

0:38:49.469 --> 0:38:50.370
<v UU>Be right back.

0:39:01.760 --> 0:39:05.780
<v S1>Welcome back to Open Line. I'm Michael Ray Dolnick. I

0:39:05.780 --> 0:39:08.810
<v S1>have a kind of a funny story about my friend

0:39:09.290 --> 0:39:14.540
<v S1>William Washington. Uh, he. Doctor William Washington is the dean

0:39:14.570 --> 0:39:16.399
<v S1>of student life at Moody. We were out to lunch

0:39:16.400 --> 0:39:18.140
<v S1>one day, and we ran into some people, and the

0:39:18.140 --> 0:39:21.020
<v S1>woman heard my voice and recognized me from the radio.

0:39:21.050 --> 0:39:23.450
<v S1>This woman that was at the same restaurant we were at.

0:39:23.450 --> 0:39:26.089
<v S1>And so she said, oh, you're Michael Dolnick from Open Line.

0:39:26.090 --> 0:39:28.520
<v S1>And I said, yeah. And she said, I listen all

0:39:28.520 --> 0:39:30.620
<v S1>the time. And she called her husband over who was

0:39:30.620 --> 0:39:33.169
<v S1>talking to someone else, and she said, This is Michael

0:39:33.260 --> 0:39:34.730
<v S1>Dolnick from Open Line. He said, oh yeah, I listen

0:39:34.730 --> 0:39:37.219
<v S1>all the time. He says, and this is the funny part.

0:39:37.250 --> 0:39:41.450
<v S1>He says, uh, William and he says, but he mentions

0:39:41.450 --> 0:39:43.310
<v S1>the name of another professor at Moody and says, I

0:39:43.310 --> 0:39:46.310
<v S1>like him better. I said, well, I do too. So,

0:39:46.340 --> 0:39:49.310
<v S1>you know, we're in the same boat. But William laughed

0:39:49.310 --> 0:39:50.690
<v S1>at me. He says, you may like him better, but

0:39:50.690 --> 0:39:52.910
<v S1>are you a kitchen table partner? That's what he looked

0:39:52.910 --> 0:39:54.710
<v S1>at him. He said, if you listen every week, you

0:39:54.710 --> 0:39:59.040
<v S1>should be a kitchen table partner. And so. That's what

0:39:59.040 --> 0:40:01.469
<v S1>I thought was funny. William will never miss an opportunity

0:40:01.469 --> 0:40:04.319
<v S1>to ask people. He kind of embarrasses me sometimes. Are

0:40:04.320 --> 0:40:06.420
<v S1>you a kitchen table partner? Every time you meet someone

0:40:06.420 --> 0:40:09.630
<v S1>that listens to Open Line? But I appreciate his heart.

0:40:09.630 --> 0:40:11.819
<v S1>And the reason why he does that is he knows

0:40:11.820 --> 0:40:15.750
<v S1>how important it is to partner with Open Line. It

0:40:15.750 --> 0:40:17.910
<v S1>helps keep us on the air every week when you

0:40:17.910 --> 0:40:20.730
<v S1>give every month. And so I appreciate it when people

0:40:20.730 --> 0:40:23.940
<v S1>have done that. I appreciate everyone that listens. Actually, we

0:40:23.940 --> 0:40:25.650
<v S1>started on this program. I thought it would be the

0:40:25.650 --> 0:40:27.750
<v S1>only one listening every week. But there are people who

0:40:27.750 --> 0:40:30.239
<v S1>listen every week. And if the Lord's used this in

0:40:30.239 --> 0:40:33.570
<v S1>your life in some way to help you grow, understand

0:40:33.570 --> 0:40:36.689
<v S1>the scriptures better. Learn to read them in a more

0:40:36.690 --> 0:40:39.510
<v S1>effective way. If you're growing through this and you would

0:40:39.510 --> 0:40:41.910
<v S1>like to become a kitchen table partner to help keep

0:40:41.910 --> 0:40:44.610
<v S1>us on the air, we would so appreciate it. The

0:40:44.610 --> 0:40:51.299
<v S1>way to do that is by calling (888) 644-7122, or perhaps

0:40:51.300 --> 0:40:54.480
<v S1>go online open line radio.org. You can sign up there.

0:40:54.480 --> 0:40:58.250
<v S1>And every other week we'll send you a Bible study moment.

0:40:58.250 --> 0:41:02.870
<v S1>It's a special audio Bible study designed exclusively for our

0:41:02.870 --> 0:41:05.450
<v S1>kitchen table partners. And really grateful for all of you

0:41:05.480 --> 0:41:08.630
<v S1>who have decided to become kitchen table partners, and even

0:41:08.630 --> 0:41:11.180
<v S1>those of you who are considering it really, really appreciate

0:41:11.180 --> 0:41:14.030
<v S1>you and I hope you will decide to join in

0:41:14.030 --> 0:41:18.560
<v S1>this program. And now we're going to talk to Heather

0:41:18.560 --> 0:41:23.510
<v S1>in Campton Hills, Illinois, listening on Wmbi. Welcome to Open Line. Heather,

0:41:23.510 --> 0:41:24.859
<v S1>how can I help you today?

0:41:25.400 --> 0:41:29.810
<v S11>Hi. Um, my my question for you today is from

0:41:29.810 --> 0:41:35.780
<v S11>the Book of Judges, and it is about, um, just, uh,

0:41:35.810 --> 0:41:40.040
<v S11>jephthah's vow. So my husband and I are both in

0:41:40.040 --> 0:41:45.319
<v S11>agreement that unfortunately, he did follow through and he did

0:41:45.350 --> 0:41:48.290
<v S11>offer his daughter because she was the first thing that

0:41:48.290 --> 0:41:51.410
<v S11>came out of his house as a burnt offering. We

0:41:51.410 --> 0:41:55.840
<v S11>have a friend who thinks differently and says that he

0:41:55.840 --> 0:41:59.560
<v S11>thinks that she went to mourn her virginity and just like,

0:41:59.590 --> 0:42:02.890
<v S11>lived out the rest of her days, maybe as a

0:42:02.920 --> 0:42:04.150
<v S11>nun or something.

0:42:04.180 --> 0:42:05.110
<v S10>You know, a nun.

0:42:05.140 --> 0:42:05.799
<v S1>Oh, yeah. Right.

0:42:05.830 --> 0:42:06.340
<v S4>Okay.

0:42:06.370 --> 0:42:11.080
<v S11>But it says it does say right there that when

0:42:11.080 --> 0:42:14.320
<v S11>she returned after the two months that he did to

0:42:14.320 --> 0:42:16.420
<v S11>her as he vowed. Yeah.

0:42:16.450 --> 0:42:20.319
<v S1>So let's talk about his vow. Okay. Verse 30. Verse 31. Okay.

0:42:20.410 --> 0:42:22.690
<v S1>It says whatever comes out of the door is. This

0:42:22.690 --> 0:42:23.980
<v S1>is Jephthah's vow.

0:42:24.520 --> 0:42:24.969
<v S10>Of.

0:42:24.969 --> 0:42:27.400
<v S1>My house to greet me when I return in peace

0:42:27.400 --> 0:42:30.850
<v S1>from the ammonites will belong to the Lord. And my

0:42:30.850 --> 0:42:35.680
<v S1>version says, and I will offer it as a burnt offering. But, uh,

0:42:35.680 --> 0:42:40.149
<v S1>the the same word could be translated, or I will

0:42:40.180 --> 0:42:43.570
<v S1>offer it as a burnt offering. So the vow does

0:42:43.570 --> 0:42:49.690
<v S1>not require a burnt offering. Uh, the the other, uh,

0:42:49.989 --> 0:42:54.810
<v S1>aspect of this, you know, when, when she does this,

0:42:55.980 --> 0:43:00.120
<v S1>when she, you know, she comes out and greets her father. Uh,

0:43:01.080 --> 0:43:07.470
<v S1>it says, uh, that that or I will that one

0:43:07.469 --> 0:43:10.170
<v S1>will belong to Lord. In numbers eight, it talks about

0:43:10.170 --> 0:43:16.590
<v S1>the Levites belong to me. Numbers 814 and when you

0:43:16.590 --> 0:43:19.830
<v S1>look here at this, I will I will either offer

0:43:19.860 --> 0:43:21.810
<v S1>it as a burnt offering, or they will belong to

0:43:21.840 --> 0:43:25.380
<v S1>the Lord. That's the idea. And and in the book

0:43:25.380 --> 0:43:29.130
<v S1>of Psalms it talks about, you know, can I finish

0:43:29.130 --> 0:43:32.310
<v S1>Heather for a minute before you, before you engage with me?

0:43:33.150 --> 0:43:42.060
<v S1>Hang on a second, okay? One it's or not. And two, it's, uh,

0:43:42.060 --> 0:43:44.850
<v S1>the the idea is that one of the options is

0:43:44.880 --> 0:43:46.529
<v S1>they will belong to the Lord, which is a term

0:43:46.530 --> 0:43:49.650
<v S1>that's used for the Levites and three, uh, in the Psalms,

0:43:49.650 --> 0:43:53.780
<v S1>it talks about the women, the the young virgins that

0:43:53.780 --> 0:44:00.980
<v S1>served in the Tabernacle and by serving in the Tabernacle,

0:44:00.980 --> 0:44:03.530
<v S1>they belong to the Lord. They were virgins that did that.

0:44:03.530 --> 0:44:09.710
<v S1>And then you read judges 11 and what happens in

0:44:09.710 --> 0:44:16.040
<v S1>judges 11? She she mourns not her upcoming death, but

0:44:16.040 --> 0:44:20.509
<v S1>she mourns her virginity. This is especially sad for Jephthah

0:44:20.540 --> 0:44:23.810
<v S1>because he doesn't have any other children, and he he

0:44:23.810 --> 0:44:29.600
<v S1>won't have any, uh, heirs other than her, and his

0:44:29.630 --> 0:44:33.080
<v S1>his line won't go on. So she mourned her virginity.

0:44:33.110 --> 0:44:35.060
<v S1>You'd think if he was going to kill her, she'd

0:44:35.060 --> 0:44:38.840
<v S1>have something more serious to worry about. So he kept

0:44:38.840 --> 0:44:42.080
<v S1>the vow he had made about her. And she was.

0:44:42.080 --> 0:44:44.779
<v S1>She never knew a man. So when it says he

0:44:44.780 --> 0:44:49.250
<v S1>kept the vow. What happened? Not that he killed her,

0:44:49.250 --> 0:44:51.600
<v S1>but she never knew a man. She never was intimate

0:44:51.600 --> 0:44:54.810
<v S1>with a man. And that's how it was. Okay. How's that?

0:44:54.840 --> 0:44:56.280
<v S1>Does that help at all? Heather?

0:44:57.060 --> 0:44:57.360
<v S4>Pardon me?

0:44:57.390 --> 0:45:00.990
<v S11>It does, because it does help a lot. Because we thought.

0:45:00.989 --> 0:45:03.750
<v S11>How could you make such a vow? You know, who

0:45:03.750 --> 0:45:06.600
<v S11>do you think's going to come out of your house? Yeah, well,

0:45:06.600 --> 0:45:07.830
<v S11>the first thing.

0:45:07.860 --> 0:45:12.330
<v S1>They they did have, uh, they did have, believe it

0:45:12.330 --> 0:45:14.939
<v S1>or not, they had little goats and things like that

0:45:14.940 --> 0:45:19.200
<v S1>that went into the tents. And, uh, so it it it, uh,

0:45:19.200 --> 0:45:23.879
<v S1>I've been in a Bedouin tent, uh, Bedouin encampment, encampment

0:45:23.880 --> 0:45:29.010
<v S1>in the Sinai desert. Uh, and I was amazed, uh,

0:45:29.010 --> 0:45:31.980
<v S1>sitting there with there were these little goats hanging around

0:45:31.980 --> 0:45:35.969
<v S1>with me and, uh, and I'm like, oh, my, this

0:45:36.000 --> 0:45:38.399
<v S1>this is just a different thing than I expected. But

0:45:38.400 --> 0:45:40.709
<v S1>I think that wasn't that different back in the, in

0:45:40.710 --> 0:45:44.489
<v S1>the day, uh, that they actually had little animals within

0:45:44.489 --> 0:45:47.310
<v S1>the tents with them at times. Okay. Okay.

0:45:47.340 --> 0:45:49.069
<v S11>That makes a lot more sense.

0:45:49.520 --> 0:45:49.970
<v S10>Thank you.

0:45:50.000 --> 0:45:52.489
<v S1>Well, thank you so much for your call. I really

0:45:52.489 --> 0:45:55.819
<v S1>appreciate it. And wow, I can't believe it. That's the

0:45:55.820 --> 0:45:59.359
<v S1>program for the week. Thanks everyone for listening. I so

0:45:59.360 --> 0:46:02.209
<v S1>appreciate it. And especially thanks of you. To you who

0:46:02.210 --> 0:46:06.290
<v S1>called or wrote and asked your questions, you make this

0:46:06.290 --> 0:46:11.540
<v S1>program possible. And also thanks to our team there today,

0:46:11.570 --> 0:46:16.520
<v S1>Trish McMillan for producing tiara for answering the phones, Chris,

0:46:16.520 --> 0:46:19.219
<v S1>for doing all that engineering. Chris Seeger, I really appreciate it.

0:46:19.219 --> 0:46:22.850
<v S1>Merle also for learning and being part of that. So

0:46:22.850 --> 0:46:24.920
<v S1>glad for all of you that work on the Open

0:46:24.920 --> 0:46:27.440
<v S1>Line team and all of you who are listening as

0:46:27.440 --> 0:46:29.510
<v S1>part of the team, really appreciate that. Keep in touch

0:46:29.510 --> 0:46:33.080
<v S1>with us by going to our website, Open Line radio.org.

0:46:33.080 --> 0:46:35.960
<v S1>That page is everything you need all the links and

0:46:35.960 --> 0:46:38.420
<v S1>resources you want. Keep reading the Bible. We'll talk about

0:46:38.420 --> 0:46:41.180
<v S1>it next week. Open line with Doctor Michael Ray Dolnick

0:46:41.210 --> 0:46:44.029
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:44.060 --> 0:46:45.319
<v S1>Bible Institute.