WEBVTT - People in the Bible

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<v S1>Everybody has a story, something to teach us about life.

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<v S1>So from A to Z, get ready to meet some

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<v S1>of the Bible's heroes, villains, and ordinary people. And as

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<v S1>you get to know the God these people encountered, your

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<v S1>own story will be better too. Welcome again to the

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<v S1>land and the book. Our host is the widely respected

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<v S1>Middle East expert and author Doctor Charlie Dyer. I'm John

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<v S1>Gager and Charlie. Last week we presented listeners with a

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<v S1>book blast drawing our winner, by the way, Isobel Lundin

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<v S1>from Billings, Montana. Charlie, maybe you could share an excerpt

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<v S1>from Isobel's email. I'd be.

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<v S2>Happy to. John. She said, I think the most important

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<v S2>thing I gained this year from listening to the land

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<v S2>in the book was becoming better educated to be able

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<v S2>to speak up against anti-Semitism, and seeing the importance of

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<v S2>writing to appointed and elected officials and those running for office,

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<v S2>urging them to support Israel and speak up to denounce anti-Semitism.

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<v S1>And we'll look forward to doing another one of our

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<v S1>famous book blast events in the near future. Stay tuned.

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<v S1>Right now, though, Israel in the news forever. It seems

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<v S1>this past year and as we know, the Bible is

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<v S1>jam packed with end times prophecies about epic world events,

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<v S1>the regathering of the Jewish people to their ancient homeland,

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<v S1>and Jesus return. It's crucial for us as believers to

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<v S1>have a proper understanding of Bible prophecy. So our view

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<v S1>of the future is shaped by Scripture, not today's headlines.

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<v S2>Yeah, and with that in mind, our friends at Life

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<v S2>and Messiah have published a book titled God, Israel and

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<v S2>Bible Prophecy, and they're offering it to listeners of the

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<v S2>land in the book for a limited time. This informative

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<v S2>book is focused on providing readers with a deeper understanding

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<v S2>and greater appreciation of what God has in store for

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<v S2>Israel and the nations by digging into what the scriptures

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<v S2>say about these issues. Now, if you're interested in learning

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<v S2>more about what God has in store, visit Life in

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<v S2>Messiah org and click on the Moody Radio button there

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<v S2>to find out how you can receive your copy of God,

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<v S2>Israel and Bible Prophecy. That's life in messiah.org.

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<v S1>And now a look at current events from the Middle East.

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<v S1>Reports from the Middle East keep vacillating between uneasy peace,

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<v S1>limited attacks and all out war as Iran and Hezbollah

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<v S1>face off against Israel. So what exactly has been happening

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<v S1>and what might we expect in the coming days?

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<v S2>Well, you know, looking at all the contradictory reports, it's

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<v S2>pretty clear no one really knows at any given moment

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<v S2>what the leaders of Iran and Hezbollah are planning to do.

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<v S2>They both say they'll strike Israel to punish it for

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<v S2>attacks in their countries, but at the same time, they

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<v S2>don't want to do something that could bring the U.S.

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<v S2>and Israel against them militarily to cause them greater military

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<v S2>or economic harm. So what can we expect? Well, for

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<v S2>the past two weeks, the world has watched for Iran

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<v S2>and Hezbollah to launch an imminent attack, and it could

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<v S2>still come at any time, even before this program actually airs.

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<v S2>But it's also possible both countries are looking for some

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<v S2>sort of excuse to back away from an attack, at

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<v S2>least for now. The ceasefire and hostage negotiations that just

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<v S2>resumed between Israel and Hamas could furnish them with that excuse.

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<v S2>Both countries have said they wouldn't attack if Israel agrees

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<v S2>to a ceasefire with Hamas. Now, this could be a

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<v S2>ploy to force Israel to accept specific cease fire conditions

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<v S2>that would otherwise be rejected. Now, if there is an attack,

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<v S2>both Iran and Hezbollah could attack together, though even that

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<v S2>isn't a given, and the attack could extend over days.

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<v S2>Though again, the scope of the attack and the length

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<v S2>of it will only become clear if or when it unfolds.

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<v S2>Listening to all the threats being made by Iran and Hezbollah, though,

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<v S2>reminds me of the threat against the King of Israel

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<v S2>by the King of Syria back in first Kings 20.

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<v S2>He threatened the total annihilation of the northern Kingdom of

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<v S2>Israel and their capital, Samaria. And he said, May the

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<v S2>gods deal with me, be it ever so severely. If

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<v S2>enough dust remains in Samaria to give each of my

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<v S2>men a handful. In essence, he said, we're going to

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<v S2>annihilate you. The response of the King of Israel is

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<v S2>a good reminder why a leader shouldn't boast about what

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<v S2>he's going to do before the fight even begins. King

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<v S2>Ahab said to him, tell him, let him who girds

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<v S2>on his armor not boast like those who take it off.

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<v S2>In other words, don't get too overconfident before the battle starts.

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<v S2>Only the one who remains standing in the end gets

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<v S2>to boast. The bottom line application don't bet against Israel

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<v S2>in any future fight.

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<v S1>All right. And as you mentioned, Charlie, Israel and Hamas

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<v S1>have once again resumed indirect negotiations over a cease fire

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<v S1>and hostage deal. What brought about the resumption in negotiations?

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<v S1>I'm curious. And what are the prospects for a successful outcome?

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<v S2>Well, the negotiations resumed after the U.S. and Qatar and

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<v S2>Egypt released a statement pressuring both Israel and Hamas to

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<v S2>resume talks. The pressure being placed on Israel by the U.S.

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<v S2>is quite intense, especially with the US providing so much

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<v S2>military backing for Israel against Iran and Hezbollah. But as

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<v S2>the talks began, both sides were continuing to play a

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<v S2>deadly game of chess, if you will. Conflicting reports were

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<v S2>circulating that Hamas is desperate to conclude a deal, and

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<v S2>that Sinwar has no desire at all to reach a deal.

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<v S2>It's hard to get any further apart between. Those reports

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<v S2>were also leaked, saying the deal was ready to be signed,

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<v S2>while other reports said Hamas wants the mediation to be

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<v S2>based on past talks and wasn't even planning on attending

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<v S2>the negotiations. So what do we know right now? Well,

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<v S2>we know Sinwar, the new leader of Hamas, wants to

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<v S2>prolong negotiations as long as possible. He believes his goals

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<v S2>are being accomplished right now. He's turning the world against

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<v S2>Israel while keeping Israel from reaching a military victory in Gaza. Apparently,

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<v S2>Israel believes it's drawing the noose tighter around sinwar by

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<v S2>continuing to eliminate Hamas's leadership and degrading its area of operation.

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<v S2>One example from this last week illustrates both aspects. Israel

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<v S2>attacked a mosque connected to a school where dozens of

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<v S2>Hamas fighters were gathered, along with a senior Hamas leader.

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<v S2>Hamas reported that Israel had attacked a school, killing almost

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<v S2>100 civilians, including women and children. The report was uncritically

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<v S2>picked up and broadcast by news media, bringing still more

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<v S2>worldwide condemnation on Israel. Israel responded by identifying, along with photos,

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<v S2>31 Hamas fighters who were killed, proving Israel apparently has

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<v S2>very good intelligence in terms of who was in the building.

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<v S2>They also provided aerial footage showing that the bombs used

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<v S2>did not hit the school complex, just the building where

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<v S2>these fighters had gathered. Now, in light of all this,

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<v S2>what are the expected outcomes for these negotiations? Ultimately, it's

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<v S2>anyone's guess. The US is pushing to reach an agreement

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<v S2>because they feel that could defuse the current conflict. Netanyahu's

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<v S2>caught between pressure from our country and pressure from the

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<v S2>far right parties in his own coalition, and Sinwar is

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<v S2>caught between his continuing political success against Israel and his

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<v S2>shrinking chances of remaining alive if the conflict continues. The

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<v S2>real question in these negotiations is which side will blink first,

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<v S2>or will it once again all fall apart?

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<v S1>That's doctor Charlie Dyer. I'm John Gager. This is the

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<v S1>land and the book from Moody Radio on segment one,

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<v S1>a look at current events from the Middle East. A

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<v S1>3300 year old Canaanite shipwreck was discovered off Israel's coast.

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<v S1>What makes this discovery unique, Charlie?

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<v S2>Well, two items make this discovery so unique. The first

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<v S2>is that this is the oldest intact shipwreck discovered in

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<v S2>the eastern Mediterranean, dating to around the time of the

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<v S2>beginning of the period of the judges in Israel. And

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<v S2>the second thing that makes it unique is the fact

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<v S2>that it was discovered so far from land. It was

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<v S2>found by a ship searching for natural gas 56 miles

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<v S2>off the coast, in water more than a mile deep.

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<v S2>The ship contained hundreds of clay storage jars. Two were

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<v S2>brought to the surface using a submersible robot. Because the

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<v S2>wreckage is so deep, it's remained relatively undisturbed. The one

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<v S2>intriguing question the discovery has raised is this why was

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<v S2>the ship so far from shore, literally over the horizon

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<v S2>and out of sight of any land? Archaeologists have suggested

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<v S2>this might show that the ancient navigators were more advanced

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<v S2>than what had been assumed, possibly using celestial bodies to

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<v S2>determine their position on the open sea, rather than always

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<v S2>sailing within sight of land. However, there might be a

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<v S2>more mundane possibility the ship could have been caught in

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<v S2>a sudden storm and pushed out into the sea before

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<v S2>it could reach shore. In Ezekiel 27, he describes the

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<v S2>city of tyre as a ship of state and pictures

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<v S2>God destroying it just like a fierce storm destroying a

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<v S2>literal ship on the sea. And that's what might have

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<v S2>happened to this ship. It could also illustrate the storms

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<v S2>that struck ships on on which Jonah was, and the

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<v S2>Apostle Paul when they sailed said later. A sudden, violent

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<v S2>storm pushing a ship away from land and out into

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<v S2>the open sea would have been frightening, and this particular

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<v S2>ship ended up 56 miles from land when it finally

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<v S2>went down.

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<v S1>Any thoughts as to the contents of the clay jars?

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<v S2>They have not said anything yet, and I suspect that's

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<v S2>going to be something they'll be studying in detail in

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<v S2>the next months.

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<v S1>Israeli scientists have turned a common parasite into a brain healer.

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<v S1>Sounds intriguing. Tell us about this latest innovation out of

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<v S1>amazing Israel. Yeah.

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<v S2>One problem with people suffering from neurological diseases is the

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<v S2>difficulty in delivering drugs into the brain through that blood

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<v S2>brain barrier, and that's where these Israeli scientists came up

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<v S2>with the idea of using Toxoplasma gondii, a parasite sometimes

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<v S2>called the cat parasite. Now, the parasite only reproduces in

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<v S2>the guts of cats, but it's highly effective in infecting humans.

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<v S2>About one third of the global population have been infected

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<v S2>at some point in time. The parasite is able to

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<v S2>penetrate the human brain via the blood brain barrier, where

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<v S2>it remains in a dormant state. Well, the scientists genetically

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<v S2>engineered the parasite to enable it to secrete therapeutic proteins

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<v S2>using laboratory animals. They were able to demonstrate that injecting

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<v S2>the parasite into the subjects enabled the beneficial proteins to

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<v S2>reach the brain. They've now set up a company called

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<v S2>Epius Pharma to develop ways to implement the discovery of

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<v S2>this drug delivery and genetic editing process. The name they

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<v S2>used for that company seems appropriate, since in Greek mythology,

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<v S2>Epius was the man who crafted the Trojan horse. Their

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<v S2>first project is to tackle Rett syndrome, a debilitating neurological disorder.

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<v S2>But all in all, Jon, this is yet another discovery

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<v S2>with amazing potential coming our way from, of course, amazing Israel.

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<v S1>Thank you. Charlie, what I love about the guest we've

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<v S1>got coming in our next segment is our focus on

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<v S1>the Bible's heroes, villains, and ordinary people. These are names

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<v S1>that don't often hear about from the Bible. You're about

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<v S1>to hear from them as we continue here on the

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<v S1>land and the book. Everybody has a story, something to

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<v S1>teach us about life. So from A to Z, get

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<v S1>ready to meet 125 of the thousands of heroes and

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<v S1>villains and ordinary people in the Bible, and we'll get

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<v S1>to know the God these people encountered, so your own

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<v S1>story will be better. Hey, welcome to the second of

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<v S1>four segments on the Land and the book. I'm John Gager,

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<v S1>and before we dive into the stories of some great

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<v S1>Bible characters, let's you and I think about the stories

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<v S1>of our unsaved Jewish friends. How could we love them

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<v S1>more strategically for Christ? Think with me for just a moment.

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<v S1>So you would like to have a conversation with your

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<v S1>Jewish friend, and you'd like that conversation to be centered

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<v S1>on Jesus and your Christian faith. But you're kind of

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<v S1>nervous because they might just ask a question that you

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<v S1>cannot answer. What then? Greg Savitt, what do you say?

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<v S3>Well, by your faith in Jesus, the New Testament that

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<v S3>has over 250 direct quotes and 880 allusions, you will

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<v S3>know more about the Bible than they will. And if

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<v S3>they ask a question, go to the gospel of Google.

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<v S3>Look it up right there on your phone, and if

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<v S3>you don't have an answer, I would go and research

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<v S3>them and find them the next day and say, I

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<v S3>found the answer that you were looking for, and then

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<v S3>you can sit down and have a conversation. Jewish people

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<v S3>will respect you more if you say, I really don't

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<v S3>know that. That's a great question, as opposed to you

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<v S3>just flying by the seat of your pants and giving

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<v S3>them an answer that really you don't know anything about.

0:12:34.150 --> 0:12:37.660
<v S3>So it's okay to say I don't understand and to

0:12:37.690 --> 0:12:38.830
<v S3>get back to them.

0:12:38.860 --> 0:12:42.040
<v S1>Greg Savitt is with Rock of Israel and joins us

0:12:42.040 --> 0:12:46.410
<v S1>with insights here on the land and the book. Woodrow

0:12:46.440 --> 0:12:49.890
<v S1>Michael Kroll is an evangelical preacher and radio host. For

0:12:49.890 --> 0:12:53.580
<v S1>many years, he served as the president and Bible teacher

0:12:53.580 --> 0:12:57.390
<v S1>for the international Back to the Bible Radio and Television Ministry.

0:12:57.390 --> 0:12:59.580
<v S1>That's where I had the privilege of linking up with him,

0:12:59.580 --> 0:13:02.340
<v S1>and before that he was president of Davis College in

0:13:02.340 --> 0:13:05.910
<v S1>Johnson City, New York. In addition to preaching and teaching,

0:13:05.910 --> 0:13:08.939
<v S1>Doctor Kroll is quite a writer, having authored more than

0:13:08.940 --> 0:13:12.810
<v S1>50 books expounding on the Bible and Christian living. And

0:13:12.809 --> 0:13:15.689
<v S1>one of those books is a devotional called people in

0:13:15.690 --> 0:13:17.580
<v S1>the Bible. And though it's been out for a while,

0:13:17.580 --> 0:13:20.880
<v S1>the message is timeless. So it's a real pleasure to

0:13:20.880 --> 0:13:24.150
<v S1>welcome Doctor Woodrow Kroll to the land and the book.

0:13:24.150 --> 0:13:25.020
<v S1>Good to have you.

0:13:25.080 --> 0:13:26.790
<v S4>Thank you so much, John.

0:13:26.820 --> 0:13:30.809
<v S1>Hey, how did you choose the 125 Bible characters? Out

0:13:30.809 --> 0:13:33.330
<v S1>of all the thousands that are in Scripture.

0:13:33.809 --> 0:13:38.040
<v S4>Uh, process of elimination, I've got maybe 250 or so,

0:13:38.040 --> 0:13:40.530
<v S4>and I said, I have to cut this down to

0:13:40.559 --> 0:13:45.689
<v S4>a readable size. And so I chose not necessarily the

0:13:45.690 --> 0:13:50.460
<v S4>most popular or most well known, but characters that had

0:13:50.460 --> 0:13:54.660
<v S4>stories sometimes that nobody even knows their story. And I

0:13:54.660 --> 0:13:57.030
<v S4>wanted to tell that story. So that's how I chose

0:13:57.030 --> 0:13:58.710
<v S4>those 50 characters.

0:13:58.740 --> 0:14:02.790
<v S1>Any surprises for you personally in this journey of researching

0:14:02.790 --> 0:14:04.920
<v S1>all those Bible figures, you had to have invested a

0:14:04.950 --> 0:14:05.910
<v S1>lot of time.

0:14:06.270 --> 0:14:10.589
<v S4>Yes. And over the course of the years, I have

0:14:10.590 --> 0:14:13.890
<v S4>picked out characters in the Bible to do maybe a

0:14:13.890 --> 0:14:19.860
<v S4>series of messages on them, characters who had just terrific

0:14:19.860 --> 0:14:23.880
<v S4>stories behind them, terrific stories of their life or how

0:14:23.880 --> 0:14:27.660
<v S4>they died or how they lived. And yet, these are

0:14:27.660 --> 0:14:30.900
<v S4>the kind of people that don't make the top five

0:14:30.900 --> 0:14:34.440
<v S4>or top 100 list. Some of them are names people

0:14:34.440 --> 0:14:37.440
<v S4>would never even recognize, and yet they're in the Bible

0:14:37.440 --> 0:14:41.610
<v S4>and they have a story of God's grace in their lives.

0:14:41.740 --> 0:14:46.420
<v S1>Pastor, radio host, college president, writer. Doctor Woodrow Kroll is

0:14:46.420 --> 0:14:49.000
<v S1>all of these. He's also a great friend and the

0:14:49.000 --> 0:14:52.210
<v S1>author of people in the Bible. I'm John Gager. You're

0:14:52.210 --> 0:14:55.330
<v S1>listening to The Land and the book. I noted that

0:14:55.330 --> 0:14:59.950
<v S1>you've included some villains in this collection. Some might ask why?

0:15:00.220 --> 0:15:03.190
<v S4>Well, there are people in the Bible, too, and not

0:15:03.190 --> 0:15:07.090
<v S4>everybody who is mentioned in the Bible was a great hero.

0:15:07.120 --> 0:15:09.760
<v S4>There were a lot of great villains in the Bible,

0:15:09.790 --> 0:15:13.810
<v S4>men and women, I might add. And they have a

0:15:13.810 --> 0:15:18.400
<v S4>story to tell of their evil, or perhaps sometimes their

0:15:18.400 --> 0:15:22.420
<v S4>attempted evil. Uh, the good guys of the Bible. So

0:15:22.420 --> 0:15:26.890
<v S4>their story is important because we learn from their stories

0:15:26.890 --> 0:15:32.080
<v S4>how to watch out for wicked people or wicked intent

0:15:32.080 --> 0:15:35.770
<v S4>from people today. So it's important that they're included in

0:15:35.770 --> 0:15:36.910
<v S4>the book as well.

0:15:36.940 --> 0:15:40.180
<v S1>You know, one of my intriguing Bible characters for me

0:15:40.210 --> 0:15:44.260
<v S1>personally is King Saul. I just feel so sad for

0:15:44.260 --> 0:15:47.530
<v S1>the way he ended. I mean, nobody had a brighter start,

0:15:47.560 --> 0:15:50.680
<v S1>a better start, a more likely success story ahead of

0:15:50.680 --> 0:15:53.830
<v S1>him than Saul. And yet it just all fell apart.

0:15:53.860 --> 0:15:57.670
<v S4>Yeah, it's a shame. Affected his family as well. His

0:15:57.670 --> 0:16:02.950
<v S4>sons died with him. Even David's best friend Jonathan. And

0:16:02.950 --> 0:16:07.690
<v S4>Saul's life is a life that should have had certainly

0:16:07.690 --> 0:16:10.690
<v S4>had had more promise than it ended with, and should

0:16:10.720 --> 0:16:15.250
<v S4>have had a better conclusion. Except I think pride or

0:16:15.250 --> 0:16:19.300
<v S4>jealousy got in his way. David, you know, they were

0:16:19.300 --> 0:16:23.110
<v S4>saying that Saul killed his thousands and David's ten thousands

0:16:23.110 --> 0:16:25.930
<v S4>and and it's just got to him. Here was this

0:16:25.930 --> 0:16:30.250
<v S4>young prince that God had anointed. And Saul knew it,

0:16:30.250 --> 0:16:33.100
<v S4>but he didn't want to give up the throne. Certainly.

0:16:33.100 --> 0:16:37.240
<v S4>And his actions toward David and toward even the people

0:16:37.240 --> 0:16:41.650
<v S4>of the Empire Are clearly indicated that something was wrong

0:16:41.650 --> 0:16:44.170
<v S4>with Saul in the end of his life.

0:16:44.290 --> 0:16:48.520
<v S1>Well, name 1 or 2 lesser known Bible characters that

0:16:48.520 --> 0:16:50.440
<v S1>you look forward to meeting in heaven. And what is

0:16:50.440 --> 0:16:52.390
<v S1>it about them that fascinates you?

0:16:52.900 --> 0:16:57.370
<v S4>Well, there are probably a dozen that their names are

0:16:57.370 --> 0:17:00.790
<v S4>not household names. One of my favorites is a guy

0:17:00.820 --> 0:17:06.909
<v S4>named Itai. Itai was a hero, but in the true

0:17:06.910 --> 0:17:10.600
<v S4>sense of the word, an unknown hero. He was from

0:17:10.600 --> 0:17:14.350
<v S4>the city of Gath, so he's called a Gittite. That's

0:17:14.350 --> 0:17:18.399
<v S4>what you call people from Gath. And Itai befriended David

0:17:18.400 --> 0:17:23.260
<v S4>and helped David in times of his need. And yet

0:17:23.260 --> 0:17:25.570
<v S4>you find out in the end of the story that

0:17:25.570 --> 0:17:29.859
<v S4>he comes from the same town that Goliath comes from.

0:17:29.859 --> 0:17:34.120
<v S4>So here's a man who clearly should have been an

0:17:34.119 --> 0:17:37.090
<v S4>enemy of David, and yet he ends up being David's

0:17:37.090 --> 0:17:39.940
<v S4>great friend and deliverer on occasion.

0:17:39.970 --> 0:17:43.300
<v S1>All right. How about another lesser known Bible character? I

0:17:43.300 --> 0:17:46.119
<v S1>like that one that you're looking forward to hanging out

0:17:46.119 --> 0:17:47.650
<v S1>with once we're in glory.

0:17:48.070 --> 0:17:52.660
<v S4>Well, of course, there are people like Barzillai, who was

0:17:52.690 --> 0:17:56.350
<v S4>a man who helped David cross the Jordan River when

0:17:56.350 --> 0:18:00.370
<v S4>he was on the run from his son Absalom. Barzillai

0:18:00.369 --> 0:18:04.689
<v S4>was a relatively wealthy man. He helped David when he

0:18:04.690 --> 0:18:08.320
<v S4>crossed over the Jordan into Transjordan. Then he helped him

0:18:08.320 --> 0:18:13.629
<v S4>back into the land after David's son was dethroned and

0:18:13.630 --> 0:18:16.359
<v S4>David was going back to the throne. He's one of

0:18:16.359 --> 0:18:20.500
<v S4>those great characters. And then there are some people like Martha.

0:18:20.500 --> 0:18:24.340
<v S4>We know her name. We know what she does, but

0:18:24.340 --> 0:18:27.400
<v S4>we don't know what her connection to the Lord really

0:18:27.400 --> 0:18:31.690
<v S4>is and the family from which she comes. So Martha

0:18:31.690 --> 0:18:35.170
<v S4>is better known, but still a story all on her

0:18:35.200 --> 0:18:40.389
<v S4>own Because while Jesus said that Mary chose the better part,

0:18:40.540 --> 0:18:44.020
<v S4>Martha was still very important in this story, an important

0:18:44.020 --> 0:18:45.850
<v S4>role model for us today.

0:18:45.880 --> 0:18:47.770
<v S1>Well, and the thing about Martha is, if you read

0:18:47.770 --> 0:18:52.030
<v S1>the account, it says that Martha welcomed Jesus into the home.

0:18:52.030 --> 0:18:54.220
<v S1>It wasn't Mary, it was Martha. And I think there's

0:18:54.220 --> 0:18:56.470
<v S1>something to be said for that sense of hospitality.

0:18:56.500 --> 0:19:00.369
<v S4>Yes. And, you know, Martha had certain questions for Jesus.

0:19:00.369 --> 0:19:03.730
<v S4>And it shows us, I think, that when you're on

0:19:03.730 --> 0:19:07.240
<v S4>a good basis with the Lord Jesus, when you're, uh,

0:19:07.270 --> 0:19:11.560
<v S4>you know, you're all prayed up and all repented up, uh,

0:19:11.560 --> 0:19:16.090
<v S4>when you're living a life that's pure and wholesome and

0:19:16.090 --> 0:19:18.340
<v S4>something comes into your life and you want to question

0:19:18.340 --> 0:19:21.010
<v S4>the Lord about it, that's okay. You know, it's all

0:19:21.010 --> 0:19:25.000
<v S4>right to ask the Lord why didn't this happen? But

0:19:25.000 --> 0:19:27.909
<v S4>we have to be willing to accept the answer. And

0:19:27.910 --> 0:19:31.690
<v S4>apparently Martha was. Because she's the one who welcomed Jesus

0:19:31.720 --> 0:19:32.859
<v S4>into the house.

0:19:32.980 --> 0:19:37.300
<v S1>How does studying Bible characters enhance our walk with Christ.

0:19:38.020 --> 0:19:40.180
<v S4>Well, there are people like we are, you know, and

0:19:40.180 --> 0:19:43.150
<v S4>we have a tendency because they're in the Bible story.

0:19:43.150 --> 0:19:46.420
<v S4>We have a tendency to think these are untouchables. These

0:19:46.420 --> 0:19:49.780
<v S4>are these are people. I could never be a David. Well,

0:19:49.780 --> 0:19:53.050
<v S4>it's true, I never could be a David. But that

0:19:53.050 --> 0:19:57.970
<v S4>doesn't mean that I can't employ in my life some

0:19:57.970 --> 0:20:01.119
<v S4>of the character qualities I see in David. And the

0:20:01.119 --> 0:20:05.620
<v S4>same thing is true for Moses or Abraham or the disciples.

0:20:05.619 --> 0:20:09.520
<v S4>Certainly the Lord Jesus and I want to incorporate in

0:20:09.520 --> 0:20:13.990
<v S4>my life my daily living, some of the hero qualities

0:20:13.990 --> 0:20:16.929
<v S4>that I find in these unsung heroes.

0:20:16.930 --> 0:20:19.810
<v S1>If you've joined us midstream, this is the land and

0:20:19.810 --> 0:20:23.440
<v S1>the book. I'm John Gager, our guest, Doctor Woodrow Kroll,

0:20:23.470 --> 0:20:26.680
<v S1>a man I've admired for decades. We're talking about people

0:20:26.680 --> 0:20:29.679
<v S1>in the Bible. Answer the skeptic who says, look, we

0:20:29.680 --> 0:20:33.250
<v S1>don't really need to dig into people. These lesser characters, particularly.

0:20:33.250 --> 0:20:36.940
<v S1>We know plenty about the Bible. People that quote really matter.

0:20:37.030 --> 0:20:40.960
<v S4>Yeah, it all depends on your perspective. I think if

0:20:40.960 --> 0:20:46.090
<v S4>you want to fly 37,000ft over the land, you choose

0:20:46.090 --> 0:20:49.000
<v S4>a jet. If you want to get down into the land,

0:20:49.000 --> 0:20:52.149
<v S4>you probably go by train or by car. Both of

0:20:52.150 --> 0:20:56.200
<v S4>those are important. We use both trains cars and we

0:20:56.200 --> 0:21:00.639
<v S4>use jets to get around. But by digging down into

0:21:00.640 --> 0:21:05.530
<v S4>these people, we get stories and lessons from those stories

0:21:05.530 --> 0:21:09.850
<v S4>that you don't get at 37,000ft. So it's important to

0:21:09.880 --> 0:21:13.330
<v S4>have that high overview of the Bible. Learn as much

0:21:13.330 --> 0:21:16.869
<v S4>as we can. Genesis to revelation, but then to drill

0:21:16.869 --> 0:21:20.560
<v S4>down in some characters to learn even more of what

0:21:20.560 --> 0:21:24.040
<v S4>we could not get by flying high over the Bible.

0:21:24.070 --> 0:21:27.459
<v S1>All right, here's a personal confession and a request for advice.

0:21:27.460 --> 0:21:28.540
<v S1>Are you ready for this?

0:21:28.570 --> 0:21:29.200
<v S5>Sure.

0:21:29.230 --> 0:21:32.109
<v S1>My my tendency I've noticed over the years is to

0:21:32.140 --> 0:21:35.140
<v S1>set these great men and women of the Bible on

0:21:35.140 --> 0:21:38.080
<v S1>a pedestal, and I'm sad when I go on to

0:21:38.080 --> 0:21:41.710
<v S1>read that they've messed up. You mentioned David. Wonderful guy

0:21:41.710 --> 0:21:45.760
<v S1>and we all knew what he ultimately got into. I

0:21:45.760 --> 0:21:49.660
<v S1>suspect there are two lessons here. First, only Jesus belongs

0:21:49.660 --> 0:21:53.200
<v S1>on a pedestal. And second, since my life is flawed,

0:21:53.200 --> 0:21:56.260
<v S1>I shouldn't be surprised that they were flawed as well.

0:21:56.290 --> 0:21:57.310
<v S1>What are your thoughts?

0:21:57.490 --> 0:22:02.200
<v S4>Yeah, that's certainly true. When we think of, let's say,

0:22:02.230 --> 0:22:06.580
<v S4>David's life, when we think of his life, David clearly

0:22:06.580 --> 0:22:10.030
<v S4>loved the Lord. I mean, he he was walking more

0:22:10.030 --> 0:22:15.520
<v S4>closely with his God than most Christians do today. However,

0:22:15.520 --> 0:22:19.240
<v S4>he also was a human being, and his human qualities

0:22:19.240 --> 0:22:22.659
<v S4>overtook him on a number of occasions, the worst of which,

0:22:22.690 --> 0:22:26.680
<v S4>of course, was the affair with Bathsheba. However, if you

0:22:26.680 --> 0:22:29.950
<v S4>go far enough in David's story, you see that he

0:22:29.950 --> 0:22:34.179
<v S4>repented of that sin. He even wrote Psalm 51 as

0:22:34.180 --> 0:22:38.950
<v S4>a written confession and repentance of his sin with Bathsheba.

0:22:38.950 --> 0:22:43.300
<v S4>And here's a man who learned how to live, how

0:22:43.300 --> 0:22:46.390
<v S4>to sin, and then how to repent of that sin

0:22:46.390 --> 0:22:49.300
<v S4>and live again. And I think we learn so much

0:22:49.300 --> 0:22:52.450
<v S4>from him and all the characters of the Bible.

0:22:52.480 --> 0:22:55.570
<v S1>And I think the fact that these flawed women and

0:22:55.570 --> 0:22:58.540
<v S1>men were still used of God, that ought to be

0:22:58.540 --> 0:23:01.300
<v S1>a great source of encouragement to us. Develop that thought

0:23:01.300 --> 0:23:02.859
<v S1>just a bit further, Doctor Crowell.

0:23:02.890 --> 0:23:06.520
<v S4>Sure. Uh, you know, we we have to remember that

0:23:06.520 --> 0:23:09.970
<v S4>we are nobody, uh, those that others set on a

0:23:09.970 --> 0:23:15.159
<v S4>pedestal still are nobodies. You know, I, I loved my

0:23:15.160 --> 0:23:19.690
<v S4>time in Christian radio. I have a binder, probably. Oh,

0:23:19.690 --> 0:23:24.189
<v S4>an inch and a quarter thick of single spaced comments

0:23:24.190 --> 0:23:27.820
<v S4>from people when I retired from radio. And, you know,

0:23:27.820 --> 0:23:32.480
<v S4>they're just such delightful people, those who listen to Christian radio. However,

0:23:32.480 --> 0:23:34.700
<v S4>if they set me on a pedestal, they need to

0:23:34.700 --> 0:23:38.240
<v S4>know that I grew up on a chicken farm. You know, I,

0:23:38.240 --> 0:23:43.220
<v S4>I caught chickens at night just to help our families survive.

0:23:43.220 --> 0:23:47.690
<v S4>And my life is no different from anyone else's life

0:23:47.690 --> 0:23:50.929
<v S4>and anyone else that we might put on a pedestal.

0:23:50.960 --> 0:23:55.910
<v S4>That's a mistake because we are people who have feet

0:23:55.910 --> 0:23:59.720
<v S4>of clay. We're going to mess up, and we're going

0:23:59.720 --> 0:24:02.450
<v S4>to have to learn how to ask God to forgive

0:24:02.450 --> 0:24:05.900
<v S4>us and move on from when we messed up, to

0:24:05.930 --> 0:24:09.050
<v S4>when we can do something very vital for the Lord.

0:24:09.080 --> 0:24:12.560
<v S1>In addition to preaching and teaching, Doctor Woodrow Kroll is

0:24:12.560 --> 0:24:15.500
<v S1>quite a writer with more than 50 books to his credit.

0:24:15.530 --> 0:24:18.620
<v S1>One of those books, a devotional called people in the Bible.

0:24:18.619 --> 0:24:21.320
<v S1>That's our focus today on the land and the book.

0:24:21.320 --> 0:24:23.990
<v S1>What kind of a message do you think these people

0:24:23.990 --> 0:24:26.420
<v S1>in the Bible would have for us, the living? What

0:24:26.420 --> 0:24:29.510
<v S1>would they want us to know or think or do.

0:24:29.990 --> 0:24:33.379
<v S4>Well, a lot of them messed up as we've talked about.

0:24:33.410 --> 0:24:37.429
<v S4>A lot of them were in situations of their own making,

0:24:37.430 --> 0:24:41.870
<v S4>and they had to learn how to handle failure, how

0:24:41.869 --> 0:24:45.530
<v S4>to handle mistakes. We do too. I mean, we we

0:24:45.530 --> 0:24:48.439
<v S4>mess up and we do this very same things that

0:24:48.440 --> 0:24:52.190
<v S4>some of these people in the Bible do, their stories.

0:24:52.190 --> 0:24:55.700
<v S4>If the story ends well, that is to say, if

0:24:55.700 --> 0:24:58.850
<v S4>they get right with God and they get back in

0:24:58.850 --> 0:25:01.520
<v S4>the saddle, so to speak, so that they can actually

0:25:01.520 --> 0:25:05.450
<v S4>be a part of the army of God. If that happens,

0:25:05.450 --> 0:25:08.030
<v S4>we need to look at their lives and find out

0:25:08.030 --> 0:25:10.369
<v S4>how did they do that? You know, how did God

0:25:10.369 --> 0:25:13.310
<v S4>use them? What did God do to bring them back?

0:25:13.310 --> 0:25:17.210
<v S4>Because we need that so often in our own lives.

0:25:17.210 --> 0:25:20.090
<v S4>And if they didn't mess up, if they if they

0:25:20.090 --> 0:25:23.869
<v S4>lived a life that was exemplary, we have to ask ourselves,

0:25:23.869 --> 0:25:27.680
<v S4>what is the character quality in this person that I

0:25:27.680 --> 0:25:31.520
<v S4>need in my life. And from that we learn how

0:25:31.520 --> 0:25:33.500
<v S4>to live a life of the Lord.

0:25:33.530 --> 0:25:35.990
<v S1>Well, that's great advice. And there's more in the book.

0:25:35.990 --> 0:25:38.389
<v S1>People in the Bible, a link to that and to

0:25:38.420 --> 0:25:43.730
<v S1>Doctor Krull's ministry at our website, the land and the book. Org. Well,

0:25:43.730 --> 0:25:46.189
<v S1>in our next segment, Doctor Charlie Dyer is back to

0:25:46.220 --> 0:25:48.950
<v S1>answer Bible questions. And Doctor Crowell, I'm looking forward to

0:25:48.980 --> 0:25:51.260
<v S1>connecting again in the future. Thanks for your time.

0:25:51.290 --> 0:25:53.030
<v S5>Thank you John. My pleasure.

0:25:53.060 --> 0:26:08.840
<v S1>More to come on the land and the book. Thanks

0:26:08.840 --> 0:26:10.669
<v S1>for staying with us here at The Land and the

0:26:10.670 --> 0:26:13.520
<v S1>book with our host, Doctor Charlie Dyer. I'm John Gager,

0:26:13.520 --> 0:26:16.430
<v S1>and we love this next segment because it's all about you,

0:26:16.460 --> 0:26:20.660
<v S1>your thoughts, your wonderings as you wander through Scripture. No

0:26:20.660 --> 0:26:23.149
<v S1>shortage of questions come to mind. Right, Charlie? Oh, I.

0:26:23.150 --> 0:26:26.119
<v S2>Love it, John. You're exactly right. When we read the Bible,

0:26:26.119 --> 0:26:28.280
<v S2>It's amazing what questions it raises in our mind, and

0:26:28.280 --> 0:26:30.800
<v S2>answering them gets us even deeper into the Bible.

0:26:30.800 --> 0:26:32.780
<v S1>Well, Israel has been in the news a lot over

0:26:32.780 --> 0:26:34.880
<v S1>the past year and as we know, the Bible is

0:26:34.880 --> 0:26:39.230
<v S1>jam packed with end times prophecies about epic world events,

0:26:39.230 --> 0:26:43.070
<v S1>the regathering of the Jewish people to their homeland, Jesus returned.

0:26:43.070 --> 0:26:45.410
<v S1>And it is really crucial, it seems to me that

0:26:45.410 --> 0:26:49.040
<v S1>believers have a proper understanding of Bible prophecy. So our

0:26:49.040 --> 0:26:51.650
<v S1>view of the future is shaped by Scripture, not just

0:26:51.650 --> 0:26:53.149
<v S1>today's headlines. What do you think?

0:26:53.180 --> 0:26:55.639
<v S2>I agree completely, and with that in mind, our friends

0:26:55.640 --> 0:26:58.970
<v S2>at Life and Messiah have published a book titled God,

0:26:58.970 --> 0:27:02.330
<v S2>Israel and Bible Prophecy, and they're offering it to listeners

0:27:02.330 --> 0:27:04.550
<v S2>of the land in the book for a limited time.

0:27:04.550 --> 0:27:08.330
<v S2>This informative book is focused on providing readers with a

0:27:08.330 --> 0:27:12.080
<v S2>deeper understanding and greater appreciation for what God has in

0:27:12.080 --> 0:27:15.050
<v S2>store for Israel and the nations by digging into what

0:27:15.050 --> 0:27:18.080
<v S2>the scriptures say about these issues. Now, if you're interested

0:27:18.080 --> 0:27:21.050
<v S2>in learning more about what God has in store, visit

0:27:21.050 --> 0:27:25.070
<v S2>Life in messiah.org and click on the Moody Radio button.

0:27:25.070 --> 0:27:27.530
<v S2>To find out how you can receive your free copy

0:27:27.530 --> 0:27:33.530
<v S2>of God, Israel and Bible Prophecy. That's life in messiah.org.

0:27:33.680 --> 0:27:37.550
<v S1>And now drum roll please. Question number one for today's

0:27:37.550 --> 0:27:40.580
<v S1>segment it's Jeff. He says based on your understanding of

0:27:40.580 --> 0:27:45.619
<v S1>Old and New Testament prophecies, specifically second Thessalonians two verse four,

0:27:45.619 --> 0:27:48.950
<v S1>how likely do you believe it is that current events

0:27:48.950 --> 0:27:51.740
<v S1>in Israel are a precursor to the end times?

0:27:51.770 --> 0:27:54.800
<v S2>Well, I do find Bible prophecy something that people really

0:27:54.800 --> 0:27:57.590
<v S2>ought to study, but in light of that, my answer

0:27:57.590 --> 0:28:00.320
<v S2>might be surprising. I think an honest answer is that

0:28:00.320 --> 0:28:02.810
<v S2>we don't know if current events are a precursor to

0:28:02.840 --> 0:28:05.750
<v S2>the end times, and we won't know until the day

0:28:05.780 --> 0:28:08.780
<v S2>God removes the church from the earth and resumes working

0:28:08.780 --> 0:28:12.380
<v S2>to fulfill his program and his promises for Israel. I

0:28:12.380 --> 0:28:14.510
<v S2>think that's the main point Paul is making there in

0:28:14.510 --> 0:28:17.540
<v S2>second Thessalonians two. Actually, in verses 1 to 8, the

0:28:17.540 --> 0:28:20.840
<v S2>Thessalonians believed that the day of the Lord had already arrived,

0:28:20.840 --> 0:28:24.440
<v S2>and Paul reminds them of specific events connected with that

0:28:24.440 --> 0:28:27.320
<v S2>day that hadn't been fulfilled, and he says he'd already

0:28:27.320 --> 0:28:30.530
<v S2>explained this to them earlier. Now, I do believe we

0:28:30.530 --> 0:28:33.709
<v S2>might be seeing God setting the stage for the end times.

0:28:33.710 --> 0:28:37.939
<v S2>For example, the Antichrist, to fulfill Daniel 927 has to

0:28:37.970 --> 0:28:40.430
<v S2>confirm a covenant with the many. It says for a

0:28:40.430 --> 0:28:42.920
<v S2>seven year period, and to do that, Israel needs to

0:28:42.920 --> 0:28:45.440
<v S2>be back in the land. And I do see Israel

0:28:45.470 --> 0:28:47.900
<v S2>back in the land as a milestone event. It took

0:28:47.900 --> 0:28:51.440
<v S2>place in 1948, and by the middle of that future

0:28:51.440 --> 0:28:54.739
<v S2>seven year period, it says a functioning temple needs to

0:28:54.740 --> 0:28:56.840
<v S2>be in place. In fact, at least 3 or 4

0:28:56.840 --> 0:28:59.870
<v S2>different places in the scriptures, it mentions that temple that's

0:28:59.870 --> 0:29:02.450
<v S2>going to be there. Now, this suggests that Israel also

0:29:02.450 --> 0:29:04.370
<v S2>has to be back in the land and needs to

0:29:04.370 --> 0:29:07.100
<v S2>be rebuilding that temple, which could be part of God

0:29:07.130 --> 0:29:10.460
<v S2>setting the stage. But again, I believe the next event

0:29:10.460 --> 0:29:13.430
<v S2>to be fulfilled is the removal of the church from earth.

0:29:13.430 --> 0:29:16.100
<v S2>That will be followed by the resumption of God's program

0:29:16.100 --> 0:29:18.800
<v S2>for the nation of Israel. So what we're seeing could

0:29:18.800 --> 0:29:22.040
<v S2>be a precursor to God resuming his program. But I

0:29:22.040 --> 0:29:24.560
<v S2>don't think we can say with absolute certainty that what

0:29:24.560 --> 0:29:27.680
<v S2>we're seeing today is being the fulfillment of Bible prophecy,

0:29:27.710 --> 0:29:31.160
<v S2>since nothing needs to happen prior to God's return for

0:29:31.160 --> 0:29:32.240
<v S2>his church. Boy that's.

0:29:32.240 --> 0:29:35.660
<v S1>Encouraging. Thank you Charlie. Todd takes us to two Samuel eight,

0:29:35.690 --> 0:29:39.440
<v S1>verse 18, where we read that David's sons were priests.

0:29:39.470 --> 0:29:41.900
<v S1>He wants to know how could this be, since David

0:29:41.900 --> 0:29:44.810
<v S1>was not a Levite or a descendant of Aaron?

0:29:44.840 --> 0:29:48.260
<v S2>Yeah. And the Hebrew word used in Second Samuel 818

0:29:48.260 --> 0:29:52.040
<v S2>that describes David's sons is indeed Kohanim, which is the

0:29:52.040 --> 0:29:55.190
<v S2>normal Hebrew word for priests. However, in this case, it's

0:29:55.190 --> 0:29:58.010
<v S2>likely the reality that the word is being used in

0:29:58.010 --> 0:30:00.740
<v S2>a less common sense to refer to some type of

0:30:00.740 --> 0:30:03.950
<v S2>royal advisor. You know, the new American standard translates it

0:30:03.950 --> 0:30:08.060
<v S2>as chief ministers. The NIV translates it their royal advisors.

0:30:08.300 --> 0:30:10.580
<v S2>We do something similar in English, by the way. We

0:30:10.580 --> 0:30:13.490
<v S2>use the word minister to refer to a high government

0:30:13.490 --> 0:30:16.430
<v S2>official as well as a member of the clergy. Now,

0:30:16.460 --> 0:30:18.469
<v S2>some might say, well, Charlie, it sounds like you're just

0:30:18.470 --> 0:30:20.510
<v S2>doing that as a cop out, but I believe it's

0:30:20.510 --> 0:30:25.320
<v S2>supported by a parallel passage in First Chronicles 1817. The

0:30:25.320 --> 0:30:28.710
<v S2>two sons are said to be chiefs at the king's side,

0:30:28.710 --> 0:30:31.710
<v S2>or chief officials at the king's side, and the Hebrew

0:30:31.740 --> 0:30:34.410
<v S2>word used there is richon, which has the idea of

0:30:34.410 --> 0:30:37.350
<v S2>first or chief. It literally says the sons of David

0:30:37.380 --> 0:30:40.140
<v S2>were first by the hand of the king. So the

0:30:40.140 --> 0:30:42.630
<v S2>parallel passage makes it clear that the two sons were

0:30:42.630 --> 0:30:46.830
<v S2>functioning as chief court advisers, and not as priests or

0:30:46.830 --> 0:30:48.150
<v S2>religious officials.

0:30:48.180 --> 0:30:50.970
<v S1>Question now from Robert. Is there any evidence that the

0:30:50.970 --> 0:30:54.900
<v S1>Achaeans were expelled from temple worship in Jerusalem because of

0:30:54.930 --> 0:30:59.340
<v S1>their endorsement of unapproved texts like Enoch and Jubilees?

0:30:59.370 --> 0:31:02.040
<v S2>Yeah, I don't know of any evidence that would suggest this.

0:31:02.070 --> 0:31:05.520
<v S2>Josephus describes the scenes, and he does say at one point,

0:31:05.520 --> 0:31:08.580
<v S2>the Essenes do not offer sacrifices because they have more

0:31:08.580 --> 0:31:12.000
<v S2>pure lustrations of their own, on which account they are

0:31:12.000 --> 0:31:14.820
<v S2>excluded from the common court of the temple, but offer

0:31:14.820 --> 0:31:19.050
<v S2>their sacrifices themselves. But this exclusion he's talking about relates

0:31:19.050 --> 0:31:23.220
<v S2>to sacrifices, not to the non-canonical books of the Bible.

0:31:23.250 --> 0:31:26.880
<v S2>In fact, Josephus and another ancient writer, Philo, suggest the

0:31:26.880 --> 0:31:30.540
<v S2>Essenes were admired for their piety and generosity. So the

0:31:30.540 --> 0:31:33.090
<v S2>only negative I can find is the one from Josephus

0:31:33.090 --> 0:31:37.170
<v S2>relating to not offering sacrifices. It doesn't relate to those

0:31:37.200 --> 0:31:38.820
<v S2>extra biblical books.

0:31:38.820 --> 0:31:41.100
<v S1>Thanks for listening to the land and the book today

0:31:41.100 --> 0:31:44.670
<v S1>where we're looking at questions from the Bible. Your questions,

0:31:44.670 --> 0:31:48.480
<v S1>questions also about prophecy, questions about Israel itself. They're all

0:31:48.480 --> 0:31:53.969
<v S1>welcome when you email us at The Land and the book@moody.edu.

0:31:54.150 --> 0:31:57.000
<v S1>Here's a question about prophecy. It seems to be fairly

0:31:57.000 --> 0:32:00.330
<v S1>well documented that Muslims who control the Temple Mount treat

0:32:00.330 --> 0:32:02.730
<v S1>the dome of the Rock as if it were Solomon's

0:32:02.760 --> 0:32:06.180
<v S1>Third Temple. Do you think there's any possibility that Israel

0:32:06.180 --> 0:32:10.200
<v S1>or the rabbis in Israel will or could ever recognize

0:32:10.200 --> 0:32:13.080
<v S1>the dome of the Rock as their own temple?

0:32:13.110 --> 0:32:16.050
<v S2>Well, you know, from the earliest Islamic times, up until

0:32:16.050 --> 0:32:19.040
<v S2>the establishment of the State of Israel, Muslim sources were

0:32:19.040 --> 0:32:22.250
<v S2>virtually unanimous in stating that the Temple Mount area of

0:32:22.250 --> 0:32:26.540
<v S2>the Haram al-Sharif is where Solomon's Temple once stood. However,

0:32:26.540 --> 0:32:29.150
<v S2>after the beginning of the modern state of Israel, especially

0:32:29.150 --> 0:32:33.320
<v S2>since after Israel captured the city in 1967, Muslims have

0:32:33.320 --> 0:32:36.590
<v S2>been adamant in insisting that the Jews have no historical

0:32:36.590 --> 0:32:39.800
<v S2>connection to Jerusalem or the Temple Mount. But now, to

0:32:39.830 --> 0:32:43.160
<v S2>answer the question specifically, I do not believe the rabbis

0:32:43.160 --> 0:32:46.100
<v S2>would ever recognize the dome of the Rock as the temple.

0:32:46.280 --> 0:32:50.390
<v S2>They have solid historical information on the dimensions of the temple,

0:32:50.390 --> 0:32:53.360
<v S2>and the dome of the Rock just doesn't match. I

0:32:53.360 --> 0:32:56.300
<v S2>read Biblical Archaeology Review. I don't recall in there being

0:32:56.300 --> 0:33:00.170
<v S2>an article where Muslims were trying to simulate temple practices,

0:33:00.170 --> 0:33:03.650
<v S2>but even if they were, those practices wouldn't match those

0:33:03.650 --> 0:33:06.770
<v S2>that existed in Solomon's Temple or in the one at

0:33:06.770 --> 0:33:08.060
<v S2>the time of Jesus.

0:33:08.090 --> 0:33:11.810
<v S1>This listener says it's clear that various different Islamic tribes

0:33:11.810 --> 0:33:15.290
<v S1>conquered Judea or Palaestina, or whatever the Romans used to

0:33:15.320 --> 0:33:17.910
<v S1>call it in the seven hundreds. And and this had

0:33:17.910 --> 0:33:21.720
<v S1>a negative impact on the Jewish inhabitants as well. Do

0:33:21.720 --> 0:33:24.960
<v S1>you cover the administrative practices of the different occupiers since

0:33:24.960 --> 0:33:27.540
<v S1>700 AD in your new book?

0:33:27.570 --> 0:33:29.760
<v S2>Yeah, and most of what new book? Well, the new

0:33:29.760 --> 0:33:31.320
<v S2>book is the one that's coming out in October. Who

0:33:31.320 --> 0:33:33.570
<v S2>Owns the land? And I talked with this fellow about

0:33:33.570 --> 0:33:35.790
<v S2>it in the book. I do deal briefly with the

0:33:35.790 --> 0:33:38.790
<v S2>groups that controlled the region during the Islamic period. However,

0:33:38.790 --> 0:33:41.970
<v S2>I do so only in passing and without really covering

0:33:41.970 --> 0:33:45.570
<v S2>the different administrative practices. For example, there is a short

0:33:45.570 --> 0:33:48.060
<v S2>section that talks about the Arabs conquest of the Holy

0:33:48.090 --> 0:33:50.850
<v S2>Land and how it began a period of nearly 13

0:33:50.850 --> 0:33:54.600
<v S2>centuries of Muslim rule. But the Arabs themselves only controlled

0:33:54.600 --> 0:33:57.930
<v S2>the area about five of those centuries. Arab control ended

0:33:57.930 --> 0:34:01.800
<v S2>when the Seljuk Turks took Jerusalem in 1071, and then

0:34:01.800 --> 0:34:04.800
<v S2>it passed between different Muslim groups until the Ottomans finally

0:34:04.800 --> 0:34:07.560
<v S2>controlled it, and that ended in World War One. Now

0:34:07.560 --> 0:34:10.680
<v S2>it's a confusing period for most in the West, and

0:34:10.710 --> 0:34:13.380
<v S2>I try in the book not to get too technical

0:34:13.380 --> 0:34:16.259
<v S2>or I'll put everybody to sleep, but there are other

0:34:16.260 --> 0:34:18.540
<v S2>good sources available, and I have a lot of footnotes

0:34:18.540 --> 0:34:20.220
<v S2>in there that direct people to them.

0:34:20.310 --> 0:34:22.649
<v S1>Well, here's a question from Charles. He says. I've read

0:34:22.650 --> 0:34:26.040
<v S1>Jesus quote in John ten verses 34 through 36, where

0:34:26.040 --> 0:34:30.360
<v S1>he answers the blasphemy charges by quoting Psalm 82, verse six.

0:34:30.360 --> 0:34:34.140
<v S1>The God's mentioned there, though, are what he's confused was

0:34:34.140 --> 0:34:37.319
<v S1>this first verse referring to celestial beings who is being

0:34:37.320 --> 0:34:40.200
<v S1>called God's? Is verse six referring to men? Help us

0:34:40.200 --> 0:34:41.339
<v S1>unpack this, Charlie.

0:34:41.370 --> 0:34:43.290
<v S2>Yeah, and this is going to sound a bit convoluted,

0:34:43.290 --> 0:34:46.380
<v S2>so bear with me. I first start with the Psalm 82,

0:34:46.530 --> 0:34:49.080
<v S2>the passage that Jesus is quoting, and the psalmist is

0:34:49.080 --> 0:34:52.260
<v S2>drawing a parallel between God as the ultimate judge and

0:34:52.260 --> 0:34:55.260
<v S2>the wicked rulers or judges in his day, who set

0:34:55.260 --> 0:34:57.750
<v S2>themselves up almost as having the power of life and

0:34:57.750 --> 0:35:01.469
<v S2>death over others like God, these human judges saw themselves

0:35:01.469 --> 0:35:05.400
<v S2>as gods, lowercase g there, since they possess the power

0:35:05.400 --> 0:35:08.100
<v S2>to impact the lives of others. And the psalmist then

0:35:08.100 --> 0:35:11.370
<v S2>asks God, you know, the ultimate judge, the capital G God,

0:35:11.400 --> 0:35:14.310
<v S2>to call them to account for their actions. But here

0:35:14.310 --> 0:35:17.970
<v S2>in another passages like Exodus 22 eight, the Hebrew word

0:35:17.969 --> 0:35:21.930
<v S2>Elohim gods can indeed sometimes be used to refer to

0:35:21.960 --> 0:35:25.830
<v S2>human judges. Now, in John ten, Jesus is answering Jews

0:35:25.830 --> 0:35:28.440
<v S2>who want to stone him for blasphemy. They're accusing him

0:35:28.469 --> 0:35:31.380
<v S2>of breaking God's law by claiming to be one with God.

0:35:31.410 --> 0:35:34.589
<v S2>Jesus points out that in the law itself, referring to

0:35:34.620 --> 0:35:37.440
<v S2>the whole Old Testament, not just the mosaic law, that

0:35:37.440 --> 0:35:40.140
<v S2>God is the ultimate judge and he could refer to

0:35:40.170 --> 0:35:43.650
<v S2>human judges as gods in the sense of being expected

0:35:43.650 --> 0:35:46.200
<v S2>to carry out his work on earth. And his argument

0:35:46.200 --> 0:35:48.239
<v S2>goes something like this if the Word of God can

0:35:48.239 --> 0:35:51.029
<v S2>call human judges gods because of the work they were

0:35:51.030 --> 0:35:53.640
<v S2>claiming to do for God, then how could the religious

0:35:53.640 --> 0:35:57.180
<v S2>leaders in Jesus's day accuse him of blasphemy for claiming

0:35:57.210 --> 0:36:00.270
<v S2>to be God's son while also doing God's work on earth?

0:36:00.300 --> 0:36:02.640
<v S2>In essence, he's using the Word of God to blunt

0:36:02.640 --> 0:36:05.520
<v S2>their argument they were trying to make against him.

0:36:05.550 --> 0:36:08.549
<v S1>One last question from Terry. I would appreciate knowing what

0:36:08.550 --> 0:36:11.790
<v S1>your description of the Kingdom of God is. Any thoughts?

0:36:11.820 --> 0:36:14.970
<v S2>Yeah, I take the kingdom of God to be, especially

0:36:14.969 --> 0:36:16.590
<v S2>in the book of Matthew, to refer to the coming

0:36:16.590 --> 0:36:19.739
<v S2>Messianic Kingdom. We also would call it the Millennial Kingdom.

0:36:19.770 --> 0:36:22.590
<v S2>You know, in the Lord's Prayer, Jesus said, your kingdom come,

0:36:22.590 --> 0:36:24.750
<v S2>your will be done on earth as it is in heaven.

0:36:24.780 --> 0:36:27.720
<v S2>That second part of the phrase explains the first. That is,

0:36:27.719 --> 0:36:30.510
<v S2>when God's kingdom comes. It's when God is ruling on

0:36:30.510 --> 0:36:32.880
<v S2>earth as he has been in heaven. And Jesus will

0:36:32.880 --> 0:36:35.100
<v S2>do that when he rules from David's throne over the

0:36:35.100 --> 0:36:36.089
<v S2>entire earth.

0:36:36.120 --> 0:36:38.370
<v S1>Well, we promised you there'd be a lot of variety

0:36:38.370 --> 0:36:40.770
<v S1>in these questions, and boy, there always is. Thank you

0:36:40.770 --> 0:36:43.169
<v S1>for sharing yours with us when you email us at

0:36:43.170 --> 0:36:48.240
<v S1>The Land and the book@moody.edu. Another segment to come. It's

0:36:48.239 --> 0:36:51.359
<v S1>Charlie Dyer's devotional next, right here on the land and

0:36:51.360 --> 0:37:05.940
<v S1>the book. You know, the older I get, the more

0:37:05.940 --> 0:37:08.670
<v S1>I have to write things down. I've taken to doing that.

0:37:08.670 --> 0:37:11.759
<v S1>Typically on my phone, I get 17 different apps that

0:37:11.760 --> 0:37:14.440
<v S1>let me write down lists of to do things. But

0:37:14.440 --> 0:37:15.940
<v S1>this is the land in the book. And we're not

0:37:15.940 --> 0:37:20.080
<v S1>about lists per se. We are about God's Book of Remembrance.

0:37:20.110 --> 0:37:22.150
<v S1>That's a list of sorts, right, Charlie?

0:37:22.150 --> 0:37:23.140
<v S2>It is John.

0:37:23.170 --> 0:37:26.800
<v S1>And that's the focus as Charlie continues his interesting devotional series,

0:37:26.800 --> 0:37:29.379
<v S1>3/16 of the Bible. We're going to get to that

0:37:29.380 --> 0:37:32.049
<v S1>after we listen to this testimony from an Israel traveler.

0:37:32.080 --> 0:37:33.130
<v S1>Check this out.

0:37:36.940 --> 0:37:40.810
<v S6>The desert was the biggest thrill for me, and I

0:37:40.810 --> 0:37:43.150
<v S6>think it may be because I've spent the last several

0:37:43.150 --> 0:37:46.990
<v S6>months reading and studying the life of Abraham. So to

0:37:47.020 --> 0:37:50.020
<v S6>go there and to see the Negev, and to see

0:37:50.050 --> 0:37:53.410
<v S6>the land that he lived in, and to see Beersheba,

0:37:53.410 --> 0:37:57.970
<v S6>to see the wealth that's located there. And to me,

0:37:58.000 --> 0:38:00.759
<v S6>it made the Bible so much richer. And I'll give

0:38:00.760 --> 0:38:03.040
<v S6>you just a small example. But one of the things

0:38:03.040 --> 0:38:05.290
<v S6>we learned was about camels. And we would see camels

0:38:05.290 --> 0:38:08.200
<v S6>in the desert. And our tour guide, who was excellent,

0:38:08.200 --> 0:38:12.030
<v S6>mentioned that camels would drink about ten buckets of water.

0:38:12.060 --> 0:38:14.550
<v S6>And then she directed us to point it out to

0:38:14.670 --> 0:38:18.120
<v S6>Abraham's servant, who went to the well and was told,

0:38:18.150 --> 0:38:21.120
<v S6>you know that look for the woman who would not

0:38:21.120 --> 0:38:23.430
<v S6>only offer water to you, but for your camels. Well,

0:38:23.430 --> 0:38:26.220
<v S6>I went back to the Scripture that night and read

0:38:26.219 --> 0:38:29.550
<v S6>that scripture. Do you know that Abraham's servant had ten camels?

0:38:29.550 --> 0:38:31.830
<v S6>Do you know that each camel would have drunk ten

0:38:31.830 --> 0:38:36.870
<v S6>buckets of water? So Rebecca served 100 gallons of water

0:38:36.870 --> 0:38:39.930
<v S6>to the camel. Now to me it makes the scripture

0:38:39.930 --> 0:38:43.650
<v S6>so much richer. And that's one of 100 examples I

0:38:43.650 --> 0:38:44.580
<v S6>could give you.

0:38:46.230 --> 0:38:48.870
<v S1>Charlie, I've been intrigued with where you've taken us in

0:38:48.870 --> 0:38:52.259
<v S1>your three sixteens of the Bible. Where are we headed today?

0:38:52.290 --> 0:38:55.830
<v S2>Well, today we're heading to Malachi. Uh, but I got

0:38:55.830 --> 0:38:57.960
<v S2>to back up just a second. It's week three of

0:38:57.960 --> 0:39:01.080
<v S2>our five week series on these famous 316 of the Bible.

0:39:01.080 --> 0:39:03.660
<v S2>And our destination today is going to be the city

0:39:03.660 --> 0:39:06.899
<v S2>of Jerusalem and the last book of the Old Testament. Now,

0:39:06.900 --> 0:39:09.060
<v S2>when I was growing up, John, I really thought the

0:39:09.060 --> 0:39:12.180
<v S2>prophet who wrote this book was named Malachi. And no,

0:39:12.180 --> 0:39:13.950
<v S2>I didn't hear the old joke about him being the

0:39:13.980 --> 0:39:18.030
<v S2>Italian prophet in our little corner of northeast Pennsylvania. There

0:39:18.030 --> 0:39:21.930
<v S2>was a children's television program called Hatchi Malachi that featured

0:39:21.930 --> 0:39:24.600
<v S2>Miss Judy. The name of the program actually came from

0:39:24.600 --> 0:39:27.060
<v S2>a song of the same name that was recorded by

0:39:27.060 --> 0:39:30.510
<v S2>Rosemary Clooney back in the early 1950s. But if the

0:39:30.540 --> 0:39:33.330
<v S2>make believe Hatchi Malachi was a wonderful place that you

0:39:33.330 --> 0:39:36.390
<v S2>really should see, as the opening line said, then the

0:39:36.390 --> 0:39:40.050
<v S2>real life prophet named Malachi, not Malachi, lived in a

0:39:40.050 --> 0:39:43.740
<v S2>far less wonderful time and place. The Jewish exiles were

0:39:43.739 --> 0:39:46.890
<v S2>back in Jerusalem and the temple had been rebuilt. But

0:39:46.890 --> 0:39:51.120
<v S2>the halcyon days of Haggai, Zechariah, Ezra, and even Nehemiah

0:39:51.150 --> 0:39:54.270
<v S2>seemed like a distant memory. The first three of those

0:39:54.270 --> 0:39:57.359
<v S2>had already passed from the scene, and Nehemiah had returned

0:39:57.360 --> 0:40:01.410
<v S2>to Persia. Sadly, in his absence, the people slipped back

0:40:01.410 --> 0:40:05.040
<v S2>into the same sinful patterns as before, and now their

0:40:05.040 --> 0:40:09.600
<v S2>actions were matched by an attitude of arrogance, Apathy and cynicism.

0:40:09.600 --> 0:40:12.660
<v S2>In the first three chapters of his book, Malachi carries

0:40:12.660 --> 0:40:15.750
<v S2>on a running debate between God and the people. God

0:40:15.750 --> 0:40:19.470
<v S2>makes a statement only to have the people question its truthfulness.

0:40:19.469 --> 0:40:22.500
<v S2>I have loved you, says the Lord. But you ask,

0:40:22.500 --> 0:40:25.590
<v S2>how have you loved us? God rebukes the priests for

0:40:25.590 --> 0:40:28.589
<v S2>showing contempt for his name, but they respond, how have

0:40:28.590 --> 0:40:31.410
<v S2>we showed contempt for your name? God says that they

0:40:31.410 --> 0:40:33.900
<v S2>have done so by offering defiled food on the altar.

0:40:33.930 --> 0:40:38.040
<v S2>Their response? How have we defiled you? The debate continues

0:40:38.070 --> 0:40:41.670
<v S2>ad nauseam. You wearied the Lord with your words. How

0:40:41.700 --> 0:40:43.859
<v S2>have we wearied him? You need to return to the

0:40:43.860 --> 0:40:46.230
<v S2>Lord so he can return to you. How are we

0:40:46.260 --> 0:40:50.070
<v S2>to return? You've robbed God. How have we robbed you?

0:40:50.100 --> 0:40:53.370
<v S2>You've said harsh things against God. What have we said

0:40:53.370 --> 0:40:57.359
<v S2>against you? In each round of this debate, Malachi delivers

0:40:57.390 --> 0:41:00.960
<v S2>God's answer to their sarcastic question. So what had they

0:41:00.989 --> 0:41:04.830
<v S2>done wrong? In spite of God's love and faithfulness to them,

0:41:04.830 --> 0:41:08.820
<v S2>the people had cheated God. They violated God's covenant and

0:41:08.820 --> 0:41:11.790
<v S2>had broken faith with God and with their own spouses.

0:41:11.820 --> 0:41:15.660
<v S2>They didn't trust his promise, justice, and redemption. Instead, they

0:41:15.660 --> 0:41:19.260
<v S2>were cheating God by withholding what rightfully belonged to him.

0:41:19.260 --> 0:41:21.930
<v S2>And through it all, they were displaying an attitude of

0:41:21.930 --> 0:41:27.210
<v S2>self-centered arrogance. The people's arrogance and disrespect reached its climax

0:41:27.210 --> 0:41:30.239
<v S2>in the middle of chapter three. God tells them that

0:41:30.239 --> 0:41:34.500
<v S2>they have said harsh things against him, literally. God says

0:41:34.500 --> 0:41:38.070
<v S2>they are hard against me. Your words. The word for

0:41:38.070 --> 0:41:40.920
<v S2>hard or harsh has the idea of trying to overpower

0:41:40.950 --> 0:41:44.640
<v S2>or prevail against. In their arrogance, they were actually telling

0:41:44.640 --> 0:41:49.770
<v S2>God he wasn't worth serving. Malachi explains why you have

0:41:49.770 --> 0:41:52.799
<v S2>said it is futile to serve God. What did we

0:41:52.830 --> 0:41:56.430
<v S2>gain by carrying out his requirements? They had reached the

0:41:56.430 --> 0:42:00.750
<v S2>point where they were calling those who were arrogant blessed. Why?

0:42:00.780 --> 0:42:05.310
<v S2>Because Malachi says they felt the evildoers prosper. And even

0:42:05.310 --> 0:42:09.000
<v S2>those who challenge God escape. Don't miss what these people

0:42:09.000 --> 0:42:13.469
<v S2>were saying, because it's crucial for understanding Malachi 316, the

0:42:13.469 --> 0:42:16.860
<v S2>very next verse. In their arrogance, the people were saying,

0:42:16.860 --> 0:42:19.740
<v S2>in effect, what's in it for me? I don't see

0:42:19.739 --> 0:42:22.830
<v S2>any advantage in trying to obey God or follow him.

0:42:22.860 --> 0:42:26.489
<v S2>Only suckers do that. Life is what you make of it.

0:42:26.489 --> 0:42:28.560
<v S2>So I'm going to grab for everything I can and

0:42:28.560 --> 0:42:33.810
<v S2>make sure I take care of number one. Me. Sound familiar?

0:42:34.050 --> 0:42:37.830
<v S2>That self-centered sense of arrogance and entitlement is as true

0:42:37.830 --> 0:42:40.950
<v S2>today as it was during the days of Malachi. Their

0:42:40.950 --> 0:42:44.790
<v S2>inflated sense of self-importance saw meeting their own wants and

0:42:44.790 --> 0:42:48.630
<v S2>needs as being far more important than humbly submitting to God.

0:42:48.630 --> 0:42:50.730
<v S2>And at least for a time, it looked like those

0:42:50.730 --> 0:42:53.520
<v S2>who put themselves ahead of God were in fact coming

0:42:53.520 --> 0:42:56.640
<v S2>out on top. They were the ones prospering. They were

0:42:56.640 --> 0:43:00.989
<v S2>the champs making those who put God first look like chumps.

0:43:01.020 --> 0:43:05.230
<v S2>But that's when we come to Malachi 316. Listen to

0:43:05.260 --> 0:43:08.920
<v S2>what the prophet wrote. Then those who feared the Lord

0:43:08.950 --> 0:43:12.219
<v S2>talked with each other, and the Lord listened and heard.

0:43:12.250 --> 0:43:15.370
<v S2>A scroll of remembrance was written in his presence concerning

0:43:15.370 --> 0:43:18.940
<v S2>those who feared the Lord and honored his name. Now

0:43:18.940 --> 0:43:22.060
<v S2>I see three parts to this verse. First, there were

0:43:22.060 --> 0:43:25.120
<v S2>still some who chose to put God first. They might

0:43:25.120 --> 0:43:27.759
<v S2>only have been a remnant, but they were still present.

0:43:27.790 --> 0:43:31.570
<v S2>They saw the majority heading in one direction, but they

0:43:31.570 --> 0:43:35.379
<v S2>decided to continue following God's ways, even if that path

0:43:35.410 --> 0:43:40.359
<v S2>seemed almost deserted. And yet they weren't alone. This faithful

0:43:40.360 --> 0:43:43.960
<v S2>remnant talked with each other. They encouraged one another to

0:43:43.989 --> 0:43:48.040
<v S2>remain faithful, to stay true to God. Never underestimate the

0:43:48.040 --> 0:43:52.540
<v S2>importance of gathering with other like minded individuals to provide

0:43:52.540 --> 0:43:56.350
<v S2>mutual encouragement. As the writer of Hebrews put it, let

0:43:56.350 --> 0:43:59.080
<v S2>us not give up meeting together, as some are in

0:43:59.080 --> 0:44:01.870
<v S2>the habit of doing, but let us encourage one another,

0:44:01.870 --> 0:44:04.900
<v S2>and all the more so as you see the day approaching.

0:44:05.200 --> 0:44:07.600
<v S2>The next part of the verse is just as important,

0:44:07.600 --> 0:44:11.860
<v S2>perhaps even more so. And the Lord listened and heard.

0:44:11.890 --> 0:44:15.670
<v S2>God took special notice of those who feared or revered

0:44:15.670 --> 0:44:19.120
<v S2>him in a special way. Like the 7000 who hadn't

0:44:19.120 --> 0:44:21.520
<v S2>bowed the knee to Baal in the times of Elijah,

0:44:21.550 --> 0:44:25.210
<v S2>God knew those who were still faithful. He paid special

0:44:25.210 --> 0:44:28.899
<v S2>attention to them. There are times when you might feel alone,

0:44:28.900 --> 0:44:32.110
<v S2>but if you placed God front and center in your life,

0:44:32.140 --> 0:44:34.810
<v S2>you can be confident that he will never leave you

0:44:34.840 --> 0:44:38.770
<v S2>nor forsake you. And finally, Malachi reports that a scroll

0:44:38.770 --> 0:44:42.250
<v S2>of remembrance was written in his presence concerning those who

0:44:42.280 --> 0:44:45.339
<v S2>feared the Lord and honored his name. Now the image

0:44:45.340 --> 0:44:48.550
<v S2>is of God as the divine King, having his angelic

0:44:48.550 --> 0:44:52.840
<v S2>scribes record in his heavenly archive the names of those

0:44:52.840 --> 0:44:56.200
<v S2>who are still faithful. But when Mordecai uncovered a plot

0:44:56.200 --> 0:44:59.620
<v S2>against the king of Persia and reported it, Esther 223

0:44:59.620 --> 0:45:02.290
<v S2>says the event was recorded in the book of the

0:45:02.320 --> 0:45:05.350
<v S2>Annals in the presence of the King. And though nothing

0:45:05.350 --> 0:45:09.460
<v S2>happened immediately, at just the right moment, Mordecai was rewarded

0:45:09.460 --> 0:45:12.400
<v S2>for his faithful deed. In the same way, God is

0:45:12.400 --> 0:45:15.610
<v S2>keeping a record of those who remain faithful in spite

0:45:15.610 --> 0:45:19.180
<v S2>of what others might choose to do. Malachi ends his

0:45:19.180 --> 0:45:22.090
<v S2>book with God's special promise to those who make it

0:45:22.090 --> 0:45:25.420
<v S2>into his book. They will be mine, says the Lord Almighty.

0:45:25.420 --> 0:45:27.850
<v S2>In the day when I make up my treasured possession,

0:45:27.850 --> 0:45:31.029
<v S2>I will spare them. Just as in comparison a man

0:45:31.060 --> 0:45:33.880
<v S2>spares his son who serves him. And you will again

0:45:33.910 --> 0:45:36.879
<v S2>see the distinction between the righteous and the wicked, between

0:45:36.880 --> 0:45:40.120
<v S2>those who serve God and those who do not. So

0:45:40.120 --> 0:45:42.700
<v S2>what can we take home with us from our visit

0:45:42.700 --> 0:45:47.800
<v S2>to Malachi 316? Once again, I see two important lessons. First,

0:45:47.800 --> 0:45:50.650
<v S2>we need to distinguish between what we see now and

0:45:50.650 --> 0:45:53.770
<v S2>what God says is still coming. It often does seem

0:45:53.770 --> 0:45:57.160
<v S2>as if those who practice sin, rebellion, and selfishness are

0:45:57.160 --> 0:45:59.320
<v S2>the ones who are getting ahead, while those who put

0:45:59.350 --> 0:46:02.710
<v S2>God first fall behind. But we need to remember that

0:46:02.710 --> 0:46:05.440
<v S2>God is keeping detailed records and that the end of

0:46:05.440 --> 0:46:08.680
<v S2>the story hasn't yet unfolded. There is a day coming

0:46:08.680 --> 0:46:11.980
<v S2>when God will open his heavenly annals to reward those

0:46:11.980 --> 0:46:14.890
<v S2>who remain faithful. And second, we need to remember the

0:46:14.890 --> 0:46:18.310
<v S2>importance of encouraging our fellow believers to remain faithful and

0:46:18.310 --> 0:46:22.270
<v S2>stay the course. Malachi 316 is a reminder to fear God,

0:46:22.270 --> 0:46:26.590
<v S2>encourage the saints, and focus on his eternal reward.

0:46:26.739 --> 0:46:29.049
<v S1>Boy, I think that's a reminder we need today as well.

0:46:29.050 --> 0:46:29.950
<v S1>Thank you Charlie.

0:46:30.130 --> 0:46:30.790
<v S2>You're welcome.

0:46:30.820 --> 0:46:32.920
<v S1>Lots to think about, and maybe you'd like to hear

0:46:32.920 --> 0:46:35.500
<v S1>today's program again or share it with a friend. We

0:46:35.500 --> 0:46:38.589
<v S1>encourage you to do that. It's available at the Land

0:46:38.590 --> 0:46:41.560
<v S1>and the book. Org. Check out our podcast at the

0:46:41.560 --> 0:46:46.060
<v S1>Land and the book.org. Thanks for making us a part

0:46:46.090 --> 0:46:49.030
<v S1>of your day. I'm John Gager for our host, Charlie Dyer.

0:46:49.060 --> 0:46:52.330
<v S1>The land and the book is a production of Moody Radio,

0:46:52.360 --> 0:46:55.060
<v S1>a ministry of Moody Bible Institute.