WEBVTT - Heaven—When Faith Becomes Sight

0:00:07.910 --> 0:00:11.210
<v S1>If ever there was a place of wonder, it's heaven.

0:00:11.480 --> 0:00:14.600
<v S1>When was the last time you truly wondered about heaven?

0:00:14.630 --> 0:00:17.180
<v S1>I mean, if heaven is our eternal destiny as believers,

0:00:17.180 --> 0:00:19.820
<v S1>shouldn't we give it more thought, more study? And and

0:00:19.820 --> 0:00:21.860
<v S1>shouldn't our daily agenda be shaped by the need to

0:00:21.890 --> 0:00:25.490
<v S1>prepare for that life to come? Well, coming up, a

0:00:25.489 --> 0:00:28.970
<v S1>fabulous look at heaven. You'll love our sneak preview. By

0:00:28.970 --> 0:00:31.580
<v S1>the way, welcome to the land and the book. Our

0:00:31.580 --> 0:00:34.580
<v S1>host is a man whose heart never leaves Israel. Doctor

0:00:34.580 --> 0:00:38.090
<v S1>Charlie Dyer, and I'm John Gager. You know, we asked

0:00:38.090 --> 0:00:40.280
<v S1>Charlie at this time of year, what does Passover mean

0:00:40.280 --> 0:00:43.550
<v S1>for us as believers in Jesus? Some will remember the

0:00:43.550 --> 0:00:45.410
<v S1>story from the book of Exodus, but there's a lot

0:00:45.409 --> 0:00:47.540
<v S1>more to it. For example, did you know that the

0:00:47.540 --> 0:00:50.990
<v S1>Last Supper was actually a Passover meal? Not only did

0:00:50.990 --> 0:00:55.040
<v S1>Jesus and his disciples celebrate Passover, it also foreshadowed his

0:00:55.040 --> 0:00:57.500
<v S1>death on the cross for our redemption, right?

0:00:57.530 --> 0:01:00.200
<v S2>That's right. John, Jewish people have been keeping the feast

0:01:00.200 --> 0:01:03.830
<v S2>of Passover for thousands of years. Understanding the history and

0:01:03.830 --> 0:01:07.160
<v S2>importance of this holiday will help you connect with your

0:01:07.160 --> 0:01:10.130
<v S2>Jewish friends and neighbors. And what better way is there

0:01:10.130 --> 0:01:14.510
<v S2>to learn about Passover than to experience a Passover Seder yourself?

0:01:14.540 --> 0:01:17.840
<v S2>If you've never celebrated Passover, our friends at Life in

0:01:17.840 --> 0:01:20.810
<v S2>Messiah would love to partner with you in hosting a

0:01:20.840 --> 0:01:24.860
<v S2>Seder experience. Every year, their staff engage churches and small

0:01:24.860 --> 0:01:29.510
<v S2>groups in an interactive Messiah in the Passover Seder, allowing

0:01:29.510 --> 0:01:33.650
<v S2>participants to taste and see the redemption story. If you're

0:01:33.650 --> 0:01:36.620
<v S2>interested in having someone come lead a Seder in your area,

0:01:36.650 --> 0:01:39.919
<v S2>visit Life in Messiah. Org and click on the Moody

0:01:39.950 --> 0:01:44.750
<v S2>Radio button there to learn more. That's life in messiah.org.

0:01:45.050 --> 0:01:47.510
<v S1>And let's bring our focus now toward current events from

0:01:47.510 --> 0:01:50.510
<v S1>the Middle East. This week, President Trump's plan to have

0:01:50.510 --> 0:01:53.810
<v S1>the people of Gaza relocated to Egypt, Jordan and other

0:01:53.810 --> 0:01:57.590
<v S1>places has been rejected by most countries as nothing more

0:01:57.620 --> 0:02:01.250
<v S1>than ethnic cleansing. What are the legal issues involved and

0:02:01.280 --> 0:02:02.900
<v S1>is the plan even workable?

0:02:02.930 --> 0:02:05.060
<v S2>Yeah, let me break that down into a couple bite

0:02:05.090 --> 0:02:08.570
<v S2>sized chunks. First, is this ethnic cleansing and is it

0:02:08.570 --> 0:02:12.500
<v S2>even legal? Well, population movement and resettlement has, at least

0:02:12.500 --> 0:02:15.440
<v S2>until recent times, been seen as a logical way to

0:02:15.470 --> 0:02:18.800
<v S2>resolve ethnic tensions. After the Greek Turkish War, back in

0:02:18.800 --> 0:02:23.480
<v S2>1919 to 1922, a population exchange took place in which

0:02:23.510 --> 0:02:26.930
<v S2>a half million Turks living in Greece were sent to Turkey,

0:02:26.930 --> 0:02:29.930
<v S2>while hundreds of thousands of Greeks and Turkey were sent

0:02:29.930 --> 0:02:35.270
<v S2>to Greece. In 1937, the British Peel Commission recommended transferring

0:02:35.270 --> 0:02:39.380
<v S2>more than 200,000 Arabs from the proposed Jewish state to

0:02:39.410 --> 0:02:42.590
<v S2>the Arab state. Following World War Two, there were an

0:02:42.590 --> 0:02:47.060
<v S2>estimated 40 to 60 million people displaced due to redrawn

0:02:47.060 --> 0:02:52.370
<v S2>borders and ethnic tensions. This ultimately included 650,000 Arabs who

0:02:52.370 --> 0:02:56.140
<v S2>fled their homes in what became Israel, and about 850

0:02:56.139 --> 0:02:59.869
<v S2>to 950,000 Jews who were forced to flee their homes

0:02:59.870 --> 0:03:03.680
<v S2>in the surrounding Arab countries, and in the early 1990s,

0:03:03.710 --> 0:03:07.340
<v S2>after the breakup of Yugoslavia. The war between Bosnia and

0:03:07.340 --> 0:03:11.420
<v S2>Serbia resulted in the displacement of over 2 million refugees. Now,

0:03:11.419 --> 0:03:15.109
<v S2>in that case, several individuals were convicted of war crimes

0:03:15.110 --> 0:03:19.040
<v S2>for the forced transfer and deportation of Bosnians. The bottom

0:03:19.040 --> 0:03:22.340
<v S2>line today is that forced population transfer is considered a

0:03:22.340 --> 0:03:26.660
<v S2>war crime. However, President Trump stressed a voluntary transfer to

0:03:26.690 --> 0:03:30.440
<v S2>improve living conditions. That's more of a gray area. Which

0:03:30.440 --> 0:03:33.800
<v S2>leads to the second question is this plan even workable?

0:03:33.830 --> 0:03:36.500
<v S2>And my answer is probably not, at least not as

0:03:36.500 --> 0:03:39.530
<v S2>it was described. But it's possible that the very point

0:03:39.530 --> 0:03:42.500
<v S2>of the plan is its absurdity. It's Trump's Art of

0:03:42.530 --> 0:03:45.590
<v S2>the deal, where you start with an extreme demand that

0:03:45.590 --> 0:03:48.620
<v S2>forces everyone to shift the boundaries of what was previously

0:03:48.620 --> 0:03:52.760
<v S2>considered possible. Since his proposal, Arab countries have been meeting

0:03:52.790 --> 0:03:55.850
<v S2>to develop an alternative plan, which is far different than

0:03:55.850 --> 0:03:59.030
<v S2>their earlier position that Gaza must return to. Exactly what

0:03:59.030 --> 0:04:02.750
<v S2>it was before October 7th. One proposal suggests forming a

0:04:02.750 --> 0:04:07.910
<v S2>national Palestinian committee to govern Gaza, replacing Hamas. Jordan offered

0:04:07.910 --> 0:04:11.390
<v S2>to take in several thousand children from Gaza for medical treatment,

0:04:11.390 --> 0:04:15.230
<v S2>and Egypt's president traveled to Saudi Arabia to discuss an

0:04:15.230 --> 0:04:18.020
<v S2>Arab plan that could include up to $20 billion from

0:04:18.020 --> 0:04:23.060
<v S2>the region for reconstruction. Ultimately, however, over $53 billion is

0:04:23.060 --> 0:04:25.610
<v S2>going to be needed over the next ten years. The

0:04:25.610 --> 0:04:28.849
<v S2>initial $20 billion would only cover the first three years. Now,

0:04:28.850 --> 0:04:31.070
<v S2>I have a friend who once described the type of

0:04:31.070 --> 0:04:34.670
<v S2>negotiation technique that President Trump used here as the equivalent

0:04:34.670 --> 0:04:37.339
<v S2>of throwing a hand grenade on a conference table. What

0:04:37.339 --> 0:04:39.320
<v S2>he meant by that was when all sides are so

0:04:39.350 --> 0:04:43.220
<v S2>entrenched and no one's willing to compromise, propose something totally

0:04:43.220 --> 0:04:46.310
<v S2>outrageous and out of the box and suggest it as

0:04:46.310 --> 0:04:49.580
<v S2>your course of action. It forces everyone to scramble for

0:04:49.580 --> 0:04:54.140
<v S2>other alternatives. Now, hopefully, President Trump's plan will get people

0:04:54.140 --> 0:04:56.919
<v S2>to cooperate in reaching an acceptable compromise.

0:04:56.950 --> 0:04:59.920
<v S1>Charlie, quick question about Hamas. I read a headline, didn't

0:04:59.920 --> 0:05:03.070
<v S1>really explore it much from a Hamas representative who stated

0:05:03.070 --> 0:05:05.590
<v S1>that they will not be in charge of whatever becomes

0:05:05.589 --> 0:05:08.800
<v S1>of Gaza in the future. Was that just words, or

0:05:08.800 --> 0:05:10.180
<v S1>do you think that might be true?

0:05:10.390 --> 0:05:12.400
<v S2>That, I think, is words. In fact, I believe what

0:05:12.430 --> 0:05:15.520
<v S2>Hamas would say is we'll just be regular Palestinians. And

0:05:15.550 --> 0:05:18.159
<v S2>of course, then there will eventually be elections. And of course,

0:05:18.160 --> 0:05:20.080
<v S2>our people will run in the elections and they'll be

0:05:20.080 --> 0:05:22.600
<v S2>voted into office and and we'll take over again by

0:05:22.600 --> 0:05:26.110
<v S2>the ballot box. So don't believe everything Hamas says.

0:05:26.110 --> 0:05:29.500
<v S1>Several news outlets have reported that Israel is planning to

0:05:29.500 --> 0:05:33.250
<v S1>attack Iran's nuclear facilities in the near future. How accurate

0:05:33.250 --> 0:05:34.600
<v S1>are these reports, do you think?

0:05:34.630 --> 0:05:37.180
<v S2>Yeah, when it comes to these reports, everything isn't always

0:05:37.180 --> 0:05:40.029
<v S2>what it seems to be. We do know the International

0:05:40.029 --> 0:05:43.300
<v S2>Atomic Energy Agency believes time is running out for any

0:05:43.300 --> 0:05:46.089
<v S2>kind of a nuclear deal with Iran right now. Iran

0:05:46.089 --> 0:05:50.890
<v S2>has enough highly enriched uranium to eventually construct six nuclear weapons,

0:05:50.890 --> 0:05:53.680
<v S2>and they're apparently exploring ways to more quickly turn that

0:05:53.710 --> 0:05:58.360
<v S2>uranium into crude nuclear bombs. Now, these recent reports suggest

0:05:58.360 --> 0:06:02.770
<v S2>Israel is planning to attack Iran's nuclear facilities sometime this year.

0:06:02.800 --> 0:06:05.229
<v S2>But here's the problem. We don't know if those reports

0:06:05.230 --> 0:06:09.340
<v S2>are stories that were uncovered by reporters or stories planted

0:06:09.339 --> 0:06:12.670
<v S2>by the U.S. or Israel. It's possible the U.S. or

0:06:12.670 --> 0:06:15.430
<v S2>Israel want to frighten Iran into being more willing to

0:06:15.460 --> 0:06:19.210
<v S2>negotiate a deal to limit their nuclear program. President Trump

0:06:19.210 --> 0:06:22.270
<v S2>has said this would be his preferred outcome. But in

0:06:22.270 --> 0:06:25.539
<v S2>light of Iran's intransigence, it's also possible the stories were

0:06:25.540 --> 0:06:28.539
<v S2>intended as a final warning to Iran that time is

0:06:28.540 --> 0:06:32.350
<v S2>running out. I suspect the second option is more likely.

0:06:32.380 --> 0:06:35.170
<v S2>Israel and the U.S. are discussing ways to eliminate or

0:06:35.170 --> 0:06:40.120
<v S2>severely degrade Iran's nuclear facilities. The main question is whether

0:06:40.120 --> 0:06:42.940
<v S2>Israel will act alone, or if the U.S. will assist

0:06:42.940 --> 0:06:47.770
<v S2>with technical and logistical support, like providing tankers for refueling planes,

0:06:47.770 --> 0:06:50.380
<v S2>or if the two countries will actually unite in a

0:06:50.380 --> 0:06:53.919
<v S2>joint attack. In the past week, Israel took delivery of

0:06:53.920 --> 0:06:58.779
<v S2>1500 bunker busting bombs from the US. These 200 £0

0:06:58.779 --> 0:07:02.169
<v S2>bombs could damage a great deal of Iran's nuclear facilities,

0:07:02.170 --> 0:07:05.230
<v S2>though it's uncertain if they could reach the underground facilities

0:07:05.230 --> 0:07:08.500
<v S2>at places like Fordow. However, the US has developed a

0:07:08.500 --> 0:07:11.980
<v S2>30 zero zero £0 bomb that's apparently able to destroy

0:07:11.980 --> 0:07:15.790
<v S2>a facility hundreds of feet underground. If the US and

0:07:15.790 --> 0:07:18.790
<v S2>Israel do conduct a joint strike on Iran, it's likely

0:07:18.790 --> 0:07:22.030
<v S2>they would set back Iran's nuclear program for years and

0:07:22.030 --> 0:07:26.170
<v S2>send a message to other countries as well, like North Korea. Unfortunately,

0:07:26.170 --> 0:07:28.630
<v S2>we won't know if the news stories are real or

0:07:28.630 --> 0:07:30.580
<v S2>planted until later this year.

0:07:30.610 --> 0:07:32.980
<v S1>This is the land and the book from Moody Radio

0:07:33.010 --> 0:07:36.700
<v S1>with Middle East expert Doctor Charlie Dyer. 3000 Years of

0:07:36.700 --> 0:07:39.790
<v S1>Jewish history is now on display in a new exhibit

0:07:39.790 --> 0:07:43.480
<v S1>at Israel's Ben-Gurion airport. What exactly is on display and

0:07:43.480 --> 0:07:44.830
<v S1>how long will it be there?

0:07:44.860 --> 0:07:48.160
<v S2>Yeah, those traveling through Ben-Gurion airport can now spend time

0:07:48.160 --> 0:07:52.510
<v S2>exploring this new archaeological Illogical exhibition. It's called The Eternity

0:07:52.510 --> 0:07:56.410
<v S2>of Israel, and the exhibit takes visitors through 3000 years

0:07:56.410 --> 0:07:59.980
<v S2>of Jewish history, showing Israel's connection to the land. Now,

0:07:59.980 --> 0:08:02.290
<v S2>part of the reason for the exhibit is to show

0:08:02.290 --> 0:08:05.500
<v S2>how the archaeological history of the land and the history

0:08:05.500 --> 0:08:09.580
<v S2>of Israel and the Jewish people do intertwine. It reinforces

0:08:09.580 --> 0:08:13.360
<v S2>the reality of Israel's historical connection to this strategic piece

0:08:13.360 --> 0:08:17.440
<v S2>of real estate. The exhibit includes both photographs and actual discoveries,

0:08:17.440 --> 0:08:20.710
<v S2>including a five ton stone from the western wall of

0:08:20.710 --> 0:08:23.770
<v S2>the Second Temple in Jerusalem. It also features a hoard

0:08:23.770 --> 0:08:27.100
<v S2>of coins discovered in the desert, tools from a Hasmonean

0:08:27.100 --> 0:08:31.030
<v S2>era farm near Mount Arbel, ancient weapons and a seal

0:08:31.060 --> 0:08:34.720
<v S2>bearing the name Ahab, the King of Israel, who married Jezebel.

0:08:34.750 --> 0:08:37.690
<v S2>Every display and photo comes with its own QR code

0:08:37.690 --> 0:08:40.630
<v S2>that will allow passengers to access videos filmed at the

0:08:40.630 --> 0:08:44.320
<v S2>excavation sites and other details. Now, the exhibit is scheduled

0:08:44.320 --> 0:08:47.679
<v S2>to run through the end of this year and Lord willing, John,

0:08:47.679 --> 0:08:50.320
<v S2>I'm looking forward to seeing it during my trip in November.

0:08:50.320 --> 0:08:53.080
<v S1>And we'll look forward to hearing your report on that exhibit. Well,

0:08:53.080 --> 0:08:56.320
<v S1>speaking of Ben Gurion Airport, what's the latest on travel

0:08:56.350 --> 0:08:59.740
<v S1>to Israel? Is the country finally opening for tourism as

0:08:59.740 --> 0:09:02.949
<v S1>we hear about more airlines going ahead with flights?

0:09:02.980 --> 0:09:05.679
<v S2>Yeah, I've got good news and less good news, but

0:09:05.679 --> 0:09:08.770
<v S2>thankfully it's not bad news. Air France did resume flights

0:09:08.770 --> 0:09:12.130
<v S2>from Paris to Tel Aviv on January 25th, and Lufthansa

0:09:12.160 --> 0:09:16.240
<v S2>began flying February 1st. Several other major U.S. and international

0:09:16.240 --> 0:09:19.420
<v S2>airlines have also announced they'll begin flying in the coming weeks.

0:09:19.570 --> 0:09:23.020
<v S2>United said it will resume flights starting on March 15th,

0:09:23.020 --> 0:09:26.260
<v S2>and Delta will begin flying April 1st. British Air is

0:09:26.260 --> 0:09:29.680
<v S2>scheduled to follow with direct flights from London beginning April 5th.

0:09:29.710 --> 0:09:32.470
<v S2>The one major airline that's still not planning to fly

0:09:32.470 --> 0:09:35.980
<v S2>anytime soon is American Airlines. They've said they won't start

0:09:35.980 --> 0:09:39.489
<v S2>flights until September. Now, the number of daily flights will

0:09:39.490 --> 0:09:42.670
<v S2>start out slowly, which means ticket prices aren't expected to

0:09:42.670 --> 0:09:45.160
<v S2>start falling until later in the summer. And that's one

0:09:45.160 --> 0:09:48.580
<v S2>part of the less good news. But as airlines expand flights,

0:09:48.580 --> 0:09:51.820
<v S2>hopefully ticket prices will also begin to drop. The other

0:09:51.820 --> 0:09:55.120
<v S2>less good news is that beginning in January, travelers are

0:09:55.120 --> 0:09:59.110
<v S2>now required to obtain an electronic travel authorization prior to

0:09:59.140 --> 0:10:01.900
<v S2>flying to Israel. It's similar to the requirements that are

0:10:01.900 --> 0:10:04.870
<v S2>in place in the UK and other places in Europe

0:10:04.870 --> 0:10:06.850
<v S2>that are going into place this summer, and we have

0:10:06.850 --> 0:10:10.059
<v S2>a similar system for visitors who arrive here from other countries.

0:10:10.090 --> 0:10:13.209
<v S2>Israel's program is going to cost about $7. It's applied

0:10:13.210 --> 0:10:15.640
<v S2>for online and it will be valid for two years.

0:10:15.640 --> 0:10:17.650
<v S2>So it's a bit of a hassle, but then it's

0:10:17.650 --> 0:10:19.839
<v S2>a small price to pay to help make sure that

0:10:19.870 --> 0:10:22.030
<v S2>there's no one on that plane who's going to cause

0:10:22.059 --> 0:10:23.830
<v S2>problems once they get to Israel.

0:10:23.830 --> 0:10:26.260
<v S1>And that's a look at current events from the Middle East.

0:10:26.260 --> 0:10:28.120
<v S1>In our next segment, we're going to take a look

0:10:28.150 --> 0:10:30.520
<v S1>at heaven itself. You know, when was the last time

0:10:30.520 --> 0:10:34.209
<v S1>you really wondered about heaven? If our eternal destiny is

0:10:34.210 --> 0:10:38.080
<v S1>not here, not now. Shouldn't we give the future more thought,

0:10:38.080 --> 0:10:40.719
<v S1>more study? Well, that's where we're headed in a conversation

0:10:40.720 --> 0:10:43.300
<v S1>you don't want to miss on the land and the book.

0:10:43.330 --> 0:10:46.480
<v S1>Then it's Bible questions and answers and Charlie Dyer's devotional

0:10:46.540 --> 0:11:03.760
<v S1>All Ahead on the land and the book. If ever

0:11:03.760 --> 0:11:06.520
<v S1>there was a place of wonder, it's heaven. But when

0:11:06.520 --> 0:11:09.640
<v S1>was the last time you actually wondered about heaven? If

0:11:09.640 --> 0:11:12.190
<v S1>that's our eternal destiny as believers, shouldn't we give it

0:11:12.190 --> 0:11:15.970
<v S1>some thought, some study, some prep? Even I think so. Hey,

0:11:15.970 --> 0:11:18.850
<v S1>welcome back to the land and the book. I'm John Gager.

0:11:18.850 --> 0:11:22.959
<v S1>We're about to separate what's true about heaven from what's legend.

0:11:22.960 --> 0:11:25.570
<v S1>But while we remain here, we're called to share the

0:11:25.570 --> 0:11:28.720
<v S1>love of Christ and His saving message with everybody. So, hey,

0:11:28.720 --> 0:11:30.820
<v S1>what do you say we take another shot of encouragement

0:11:30.820 --> 0:11:33.910
<v S1>for reaching out to our Jewish friends? Have you ever

0:11:33.940 --> 0:11:36.790
<v S1>wondered what the Bible is referring to when it talks

0:11:36.790 --> 0:11:40.960
<v S1>about Israel's spiritual blindness? Let's ask Wes Tabor, who's an

0:11:40.960 --> 0:11:44.319
<v S1>ambassador with life in Messiah. What do we mean by that? Well,

0:11:44.350 --> 0:11:46.380
<v S1>all non-believers are blinded by Satan.

0:11:46.380 --> 0:11:50.010
<v S3>John. Second Corinthians four says, but even if our gospel

0:11:50.010 --> 0:11:52.440
<v S3>is veiled, it is veiled to those who are perishing,

0:11:52.440 --> 0:11:56.310
<v S3>whose minds the God of this age has blinded, but

0:11:56.309 --> 0:11:59.640
<v S3>God also judicially blinded, rebellious Israel, you know, back in

0:11:59.670 --> 0:12:04.170
<v S3>Isaiah six. Second Corinthians 315 says that there's a veil

0:12:04.170 --> 0:12:07.440
<v S3>on their hearts when the Torah is read. And Paul

0:12:07.440 --> 0:12:11.130
<v S3>says in Romans, this blindness is both partial and temporary.

0:12:11.130 --> 0:12:14.040
<v S1>So in light of this spiritual blindness, what can we

0:12:14.040 --> 0:12:15.270
<v S1>as believers do?

0:12:15.300 --> 0:12:18.060
<v S3>Well, pray. Pray for the veil to be removed and

0:12:18.059 --> 0:12:22.020
<v S3>for God's Spirit to enliven the truth. Paul prays in

0:12:22.020 --> 0:12:24.660
<v S3>Ephesians one, I pray that the eyes of your heart

0:12:24.690 --> 0:12:26.490
<v S3>may be enlightened. Verse 18.

0:12:26.520 --> 0:12:28.770
<v S1>What a great prayer. May the eyes of your heart

0:12:28.800 --> 0:12:33.810
<v S1>be enlightened. That's Wes Tabor with life in Messiah. Jennifer

0:12:33.809 --> 0:12:37.080
<v S1>Rothschild cannot see, but that hasn't stopped her from much

0:12:37.080 --> 0:12:40.050
<v S1>of anything blind. Since the age of 15. She's written

0:12:40.050 --> 0:12:44.760
<v S1>19 books and Bible studies, including her video based Bible study, Heaven.

0:12:44.760 --> 0:12:50.340
<v S1>When Faith Becomes Sight, Jennifer travels the country offering fresh, sensible,

0:12:50.370 --> 0:12:53.850
<v S1>biblical advice to audiences who, like her, are determined to

0:12:53.850 --> 0:12:57.420
<v S1>pursue healthy and productive lives. Jennifer has shared her inspiring

0:12:57.420 --> 0:13:01.290
<v S1>message to the arena sized audiences of the popular women

0:13:01.320 --> 0:13:05.100
<v S1>of Faith conferences and media outlets, including Doctor Phil, Good

0:13:05.130 --> 0:13:08.400
<v S1>Morning America, as well as a Billy Graham television special.

0:13:08.429 --> 0:13:11.220
<v S1>We really enjoyed our last visit. Jennifer. We had to

0:13:11.220 --> 0:13:13.470
<v S1>have you come back and talk about heaven. Thank you

0:13:13.470 --> 0:13:14.550
<v S1>for reconnecting.

0:13:14.580 --> 0:13:17.429
<v S4>Oh, I loved our last conversation and I'm really looking

0:13:17.429 --> 0:13:18.900
<v S4>forward to talking about heaven.

0:13:18.929 --> 0:13:21.480
<v S1>All right, let's give a quick overview, for starters about

0:13:21.480 --> 0:13:23.910
<v S1>what this video based Bible study is all about. You're

0:13:23.910 --> 0:13:26.160
<v S1>not the first to tackle the subject of heaven, and

0:13:26.160 --> 0:13:27.150
<v S1>it's a big one.

0:13:27.210 --> 0:13:30.150
<v S4>It's such a big one. It was daunting and I

0:13:30.150 --> 0:13:32.730
<v S4>thought it was a great idea until I started writing

0:13:32.730 --> 0:13:38.220
<v S4>the Bible study, and I realized I knew so little.

0:13:38.220 --> 0:13:42.030
<v S4>And the real interesting thing, John, is heaven is this

0:13:42.030 --> 0:13:45.300
<v S4>place we all want to go and some of us

0:13:45.300 --> 0:13:48.960
<v S4>think we're going. And so what I recognized is there's

0:13:48.960 --> 0:13:53.670
<v S4>so much misunderstanding about heaven. And in that misunderstanding, people

0:13:53.670 --> 0:13:58.020
<v S4>miss not just going there when they die, but missing

0:13:58.020 --> 0:14:01.199
<v S4>the impact of heaven now. So, oh, listen, I learned

0:14:01.200 --> 0:14:03.840
<v S4>so much about it. It's a six week Bible study

0:14:03.840 --> 0:14:06.809
<v S4>which is video based, and we go through what heaven is,

0:14:06.840 --> 0:14:09.900
<v S4>what heaven is, not, what the Bible says about our

0:14:09.900 --> 0:14:13.290
<v S4>eternal life, our resurrected bodies. But I do it in

0:14:13.290 --> 0:14:16.200
<v S4>such a way that it's like holding the hand of

0:14:16.200 --> 0:14:19.170
<v S4>the reader, because I needed somebody to hold my hand

0:14:19.170 --> 0:14:22.680
<v S4>as I was learning. And so the beautiful thing is,

0:14:22.710 --> 0:14:28.229
<v S4>we learn that God called us to live with him

0:14:28.230 --> 0:14:31.410
<v S4>forever in heaven. That's why Jesus came to bring us

0:14:31.410 --> 0:14:35.910
<v S4>to heaven someday. But even better, it's to bring heaven

0:14:35.910 --> 0:14:36.660
<v S4>to earth.

0:14:36.660 --> 0:14:40.590
<v S1>Now let's ponder a bit of basic theology you write.

0:14:40.590 --> 0:14:44.370
<v S1>Our hope of heaven rests on the resurrection. Yeah. For

0:14:44.370 --> 0:14:46.680
<v S1>somebody who's never given it a thought, why is that

0:14:46.680 --> 0:14:47.520
<v S1>so critical?

0:14:47.850 --> 0:14:52.590
<v S4>Well, if Jesus had not died and risen from the grave,

0:14:52.620 --> 0:14:57.060
<v S4>then according to First Corinthians chapter 15, there would be

0:14:57.090 --> 0:15:00.540
<v S4>zero resurrection. In other words, when we think of heaven,

0:15:00.570 --> 0:15:04.110
<v S4>or at least when I originally thought of heaven, I thought, well,

0:15:04.110 --> 0:15:06.570
<v S4>if I close my eyes to this life right now,

0:15:06.570 --> 0:15:08.250
<v S4>that I'm going to show up in heaven with this

0:15:08.250 --> 0:15:11.040
<v S4>glorified body, and I'm going to be able to see

0:15:11.070 --> 0:15:13.980
<v S4>and dance, and I'll probably have beautiful blonde hair, even

0:15:14.010 --> 0:15:15.690
<v S4>though I don't have it here on earth. I just

0:15:15.690 --> 0:15:19.830
<v S4>pictured this glorified body. Okay. And the more I studied heaven,

0:15:19.830 --> 0:15:23.400
<v S4>the more I realized, no, there is a present heaven

0:15:23.400 --> 0:15:26.460
<v S4>where yes, we go when we close our eyes to

0:15:26.490 --> 0:15:29.490
<v S4>this earth. Because to be absent from the body is

0:15:29.490 --> 0:15:33.420
<v S4>to be present with the Lord. But it's not necessarily

0:15:33.420 --> 0:15:38.760
<v S4>the glorified body that we will receive someday when Christ returns. See,

0:15:38.760 --> 0:15:41.820
<v S4>when the Bible talks about heaven. For the most part,

0:15:41.850 --> 0:15:45.810
<v S4>it's it's speaking of our glorious, unending, this new heavens

0:15:45.810 --> 0:15:49.110
<v S4>and new earth. And that's where we will receive this

0:15:49.110 --> 0:15:53.610
<v S4>resurrected body. And the beautiful thing is, John, the Bible

0:15:53.610 --> 0:15:56.910
<v S4>says it will be like Jesus resurrected body. And if

0:15:56.910 --> 0:15:59.850
<v S4>you study what Jesus's body was like when he raised

0:15:59.850 --> 0:16:03.300
<v S4>from the grave, it was a material body. Yes, he ate,

0:16:03.330 --> 0:16:06.450
<v S4>he drank, he laughed. And so heaven is not just

0:16:06.450 --> 0:16:13.170
<v S4>this ethereal place. It will be a material, literal, glorious, unending.

0:16:13.170 --> 0:16:14.790
<v S4>When our faith becomes sight.

0:16:14.820 --> 0:16:17.340
<v S1>We're looking up into heaven as best we can. On

0:16:17.340 --> 0:16:20.190
<v S1>today's edition of The Land and the book leading our

0:16:20.190 --> 0:16:23.580
<v S1>exploration is an adventurer by the name of Jennifer Rothschild.

0:16:23.580 --> 0:16:25.290
<v S1>You know, when it comes to what we'll be doing

0:16:25.290 --> 0:16:28.140
<v S1>in heaven, Jennifer, the Bible is a little thin. Yeah,

0:16:28.170 --> 0:16:30.090
<v S1>I sometimes wish we had more to go on. Part

0:16:30.120 --> 0:16:32.610
<v S1>of me says, you know, if people really understood how

0:16:32.610 --> 0:16:35.550
<v S1>awesome it'll be, they'd step up their game spiritually. They'd

0:16:35.550 --> 0:16:38.670
<v S1>get more excited about heaven. They'd share Jesus more with

0:16:38.670 --> 0:16:41.070
<v S1>their unsaved friends? But the other part of me says

0:16:41.070 --> 0:16:44.670
<v S1>we've already been told I has not seen nor ear heard.

0:16:44.670 --> 0:16:46.590
<v S1>Neither has it entered into the heart of man. The

0:16:46.590 --> 0:16:49.320
<v S1>things that God has prepared for those who love him.

0:16:49.320 --> 0:16:52.410
<v S1>So oddly. Heaven itself is a trust issue even after

0:16:52.410 --> 0:16:54.900
<v S1>we've trusted Christ for our salvation. How do you react

0:16:54.900 --> 0:16:55.470
<v S1>to that?

0:16:55.860 --> 0:16:58.230
<v S4>Well, you know the same way I react every time

0:16:58.230 --> 0:17:00.480
<v S4>I get on an airplane. And here's what I mean

0:17:00.480 --> 0:17:03.030
<v S4>by that. When I get on an airplane, I am

0:17:03.030 --> 0:17:06.660
<v S4>not a licensed pilot. I am a passenger. And I

0:17:06.660 --> 0:17:09.690
<v S4>will sit on the airplane and I will buckle up.

0:17:09.690 --> 0:17:14.399
<v S4>And I trust the pilot. Yes, I trust things I

0:17:14.400 --> 0:17:17.310
<v S4>don't understand, and I literally put my life in that

0:17:17.310 --> 0:17:21.570
<v S4>pilot's hands, knowing that he knows more than me. You

0:17:21.570 --> 0:17:24.480
<v S4>know the Apostle Paul in second Corinthians 12, he had

0:17:24.480 --> 0:17:27.510
<v S4>this experience where he was caught up to what he

0:17:27.510 --> 0:17:31.530
<v S4>called the third heaven Paradise. It would be like what

0:17:31.530 --> 0:17:36.180
<v S4>we consider today the present heaven where God dwells, where

0:17:36.180 --> 0:17:40.080
<v S4>our deceased loved ones in Christ are right now. And

0:17:40.080 --> 0:17:43.590
<v S4>so Paul said, I have this experience. And he said

0:17:43.590 --> 0:17:45.209
<v S4>several times, whether it was in the body or out

0:17:45.210 --> 0:17:48.660
<v S4>of the body, I do not know. God knows. That's

0:17:48.660 --> 0:17:52.410
<v S4>how we deal with heaven. But God does, and we

0:17:52.410 --> 0:17:56.250
<v S4>can trust him. And really, the point of heaven is

0:17:56.250 --> 0:18:00.690
<v S4>Christ Himself. All of the questions we may have, all

0:18:00.690 --> 0:18:05.580
<v S4>the longing. Those are pointers. They're not the destination. They're

0:18:05.609 --> 0:18:08.909
<v S4>the pathway to get to the ultimate point of heaven,

0:18:08.910 --> 0:18:13.200
<v S4>which is oneness with Christ, which we were created for.

0:18:13.230 --> 0:18:17.820
<v S4>Heaven is our ultimate home because Jesus is our Savior,

0:18:17.820 --> 0:18:20.340
<v S4>and so he's the point of heaven. Everything else just

0:18:20.340 --> 0:18:21.120
<v S4>points to it.

0:18:21.150 --> 0:18:22.080
<v S5>Yes.

0:18:22.290 --> 0:18:27.119
<v S1>Jennifer Rothschild founded Women's Ministry Net back in 1998, an

0:18:27.150 --> 0:18:31.409
<v S1>online leadership resource providing tools for women in the local church.

0:18:31.440 --> 0:18:33.270
<v S1>She talks with us today on the land and the

0:18:33.270 --> 0:18:36.000
<v S1>book about her book, Heaven when Faith Becomes Sight, which

0:18:36.000 --> 0:18:38.790
<v S1>is also partnered with a video series. You got to

0:18:38.790 --> 0:18:41.429
<v S1>check it out. We'll have a link at our website. Jennifer,

0:18:41.430 --> 0:18:44.939
<v S1>there's no shortage of legends and mistruths about heaven. What

0:18:44.940 --> 0:18:47.280
<v S1>are the first 1 or 2 that come to your mind?

0:18:47.730 --> 0:18:51.600
<v S4>Well, as a little girl, John, I remember singing that song.

0:18:51.630 --> 0:18:55.560
<v S4>I've got a mansion just over the hilltop and I

0:18:55.560 --> 0:18:57.810
<v S4>literally thought, okay, I have got a mansion. I have

0:18:57.810 --> 0:19:00.480
<v S4>been decorating it in my mind's eye since I was

0:19:00.480 --> 0:19:03.869
<v S4>eight years old. And then that's based on, of course,

0:19:03.869 --> 0:19:07.889
<v S4>John chapter 14, where Jesus says in the King James Version,

0:19:07.890 --> 0:19:11.190
<v S4>in my father's house are many mansions. Well, a more

0:19:11.190 --> 0:19:16.619
<v S4>accurate rendering is many rooms, many dwelling places. So it's interesting.

0:19:16.619 --> 0:19:23.910
<v S4>I had a very, oh gosh, self-centered, Jennifer centric view

0:19:23.910 --> 0:19:26.399
<v S4>of heaven. It was about me. I can't wait to

0:19:26.400 --> 0:19:29.159
<v S4>get there. I'm blind now, but I'm going to be

0:19:29.190 --> 0:19:31.949
<v S4>able to see there that is heaven, or I'm going

0:19:31.980 --> 0:19:34.170
<v S4>to have a mansion. I'm going to have freedom. Oh,

0:19:34.200 --> 0:19:37.460
<v S4>that's heaven, or I'm going to get to see my dad,

0:19:37.670 --> 0:19:41.570
<v S4>who I miss so much. Oh that's heaven. And the

0:19:41.570 --> 0:19:46.850
<v S4>more I realized and unlearned what Scripture says about heaven,

0:19:46.850 --> 0:19:50.390
<v S4>I realized, no, that's not the point of heaven. If

0:19:50.390 --> 0:19:53.119
<v S4>I've got nothing, if I'm just a doorkeeper in the

0:19:53.119 --> 0:19:55.850
<v S4>house of the Lord, and I get to see Jesus

0:19:55.850 --> 0:20:00.680
<v S4>face to face, which I will. That's heaven enough right there.

0:20:00.680 --> 0:20:02.330
<v S4>And so I think if we can move from a

0:20:02.330 --> 0:20:05.600
<v S4>self-centered view of heaven to a Christ centered view of heaven,

0:20:05.600 --> 0:20:07.910
<v S4>then we're going to really begin to experience the reality

0:20:07.910 --> 0:20:09.260
<v S4>of heaven here on this side.

0:20:09.290 --> 0:20:09.830
<v S5>You know, it really.

0:20:09.830 --> 0:20:11.629
<v S1>Seems to me that the issue is how much do

0:20:11.630 --> 0:20:14.570
<v S1>we love Jesus? I mean, as you've correctly pointed out,

0:20:14.600 --> 0:20:18.770
<v S1>heaven is essentially being with Jesus. It's not necessarily the

0:20:18.770 --> 0:20:21.110
<v S1>place and all of its accoutrements, although I'm sure those

0:20:21.109 --> 0:20:25.070
<v S1>will be mind blowing. Heaven is Jesus. It's presence with Jesus,

0:20:25.070 --> 0:20:27.919
<v S1>living with Jesus, worshiping with Jesus. That either excites us

0:20:27.920 --> 0:20:29.270
<v S1>or it doesn't. Seems to me.

0:20:29.300 --> 0:20:33.830
<v S4>Yeah, yeah. You know, unfortunately, on this side of eternity,

0:20:33.830 --> 0:20:37.820
<v S4>Unless Christ returns, we have to die to get to heaven.

0:20:37.820 --> 0:20:41.180
<v S4>And so sometimes we're still afraid of death, that we

0:20:41.180 --> 0:20:43.369
<v S4>make that the period at the end of our sentence like, well,

0:20:43.369 --> 0:20:45.770
<v S4>there's nothing, you know. Yes, heaven is good, but it's

0:20:45.770 --> 0:20:49.400
<v S4>an afterthought. And what I'm learning is, no, death is

0:20:49.400 --> 0:20:51.619
<v S4>not like the period at the end of a sentence.

0:20:51.650 --> 0:20:53.780
<v S4>It's not like the end of our story. It's the

0:20:53.780 --> 0:20:58.100
<v S4>comma that transitions us to the forever story of our

0:20:58.100 --> 0:21:03.080
<v S4>life this side of eternity. It's beautiful, but it's the prologue.

0:21:03.230 --> 0:21:07.070
<v S4>The better story is part of the better country. And

0:21:07.070 --> 0:21:09.739
<v S4>so when, when we can consider it that way, we

0:21:09.740 --> 0:21:12.590
<v S4>look at it almost like C.S. Lewis did, like this

0:21:12.590 --> 0:21:16.669
<v S4>is the Shadowland, but there's going to be a greater substance.

0:21:16.670 --> 0:21:20.119
<v S4>And when it comes to longing for heaven, I mean,

0:21:20.150 --> 0:21:22.429
<v S4>he even talked about death, that we have one of

0:21:22.430 --> 0:21:26.480
<v S4>three ways that we experience it. We either fear it,

0:21:26.600 --> 0:21:29.869
<v S4>we ignore it, which he contends, most of us in

0:21:29.869 --> 0:21:32.990
<v S4>culture do even Christian culture. And then he said, or

0:21:32.990 --> 0:21:36.140
<v S4>we desire it. And I don't really none of us

0:21:36.140 --> 0:21:39.170
<v S4>listening right now would desire death. But I think what

0:21:39.170 --> 0:21:41.900
<v S4>he's referring to is what Paul did, you know, that

0:21:41.900 --> 0:21:45.680
<v S4>I would rather I would more desire to be with Christ.

0:21:45.680 --> 0:21:48.859
<v S4>And that's that longing that you're talking about seeing that

0:21:48.890 --> 0:21:52.790
<v S4>heaven is about Jesus. And I remember one day, John,

0:21:52.790 --> 0:21:54.590
<v S4>I was in the kitchen with my daughter in law.

0:21:54.619 --> 0:21:57.650
<v S4>She was new in our family, and with blindness, it's

0:21:57.650 --> 0:22:01.700
<v S4>really hard to do a lot of things. Yeah, my cooking.

0:22:01.700 --> 0:22:04.070
<v S4>But I was convinced I was going to impress her

0:22:04.070 --> 0:22:08.060
<v S4>and make Thanksgiving dinner by myself. So she's sitting there

0:22:08.060 --> 0:22:09.949
<v S4>at the kitchen bar and she's like, can I help you?

0:22:09.950 --> 0:22:12.740
<v S4>I'm like, no, I got this. Well, it was clear, John,

0:22:12.740 --> 0:22:14.960
<v S4>after a little bit, I did not have it. Like

0:22:14.960 --> 0:22:17.090
<v S4>I left the microwave open and banged into it in

0:22:17.090 --> 0:22:20.030
<v S4>my face. I burned my hand and she keeps saying,

0:22:20.060 --> 0:22:21.530
<v S4>can I help you? And I'm like, no, I got it,

0:22:21.530 --> 0:22:26.330
<v S4>I got it. Well, finally she pauses and she goes, man,

0:22:27.020 --> 0:22:32.300
<v S4>blindness must be really hard. And I paused and it

0:22:32.300 --> 0:22:34.580
<v S4>was like the kindness of the Lord. He just echoed

0:22:34.580 --> 0:22:37.250
<v S4>this phrase in my heart, and I've clung to it

0:22:37.250 --> 0:22:39.889
<v S4>ever since. I looked at my daughter in law and

0:22:39.890 --> 0:22:44.810
<v S4>I said, yes, blindness is hard, but earth is.

0:22:44.810 --> 0:22:45.740
<v S5>Short.

0:22:46.040 --> 0:22:49.790
<v S4>And heaven is long. And I think, John, that was

0:22:49.790 --> 0:22:52.340
<v S4>the kindness of God to me. And I say it

0:22:52.340 --> 0:22:54.140
<v S4>to you, and I say it to all of us

0:22:54.140 --> 0:22:58.100
<v S4>right now who are listening, that our true home is

0:22:58.100 --> 0:23:02.540
<v S4>heaven and earth is short, but heaven is long. And

0:23:02.540 --> 0:23:06.260
<v S4>if we can attach our hope and our treasure to heaven,

0:23:06.380 --> 0:23:09.440
<v S4>then even the hard things here on earth, they begin

0:23:09.440 --> 0:23:13.790
<v S4>to work within us that far greater weight of glory.

0:23:14.210 --> 0:23:18.050
<v S1>Jennifer, talk to that listener right now who has up

0:23:18.050 --> 0:23:20.270
<v S1>to this point thought they're going to get to heaven

0:23:20.300 --> 0:23:22.700
<v S1>on their own. They're going to try hard enough. They've

0:23:22.700 --> 0:23:24.679
<v S1>got this just like you in that kitchen. You're going

0:23:24.710 --> 0:23:27.800
<v S1>to do this. You're going to. And frankly, they've banged

0:23:27.830 --> 0:23:31.710
<v S1>their head and they've burned their hands and and they're

0:23:31.710 --> 0:23:34.380
<v S1>not headed for heaven, and they don't know what to do.

0:23:34.410 --> 0:23:36.870
<v S1>Would you explain real simply what they need to do

0:23:36.869 --> 0:23:39.180
<v S1>to receive the gift of eternal life?

0:23:39.330 --> 0:23:42.990
<v S4>Well, you know, when Jesus was talking to his disciples,

0:23:42.990 --> 0:23:45.720
<v S4>the guys who loved him, and he was saying, you know,

0:23:45.750 --> 0:23:48.389
<v S4>don't let your heart be troubled. You know, you believe

0:23:48.390 --> 0:23:51.239
<v S4>in God. You believe also in me. And that's when

0:23:51.240 --> 0:23:53.670
<v S4>he started talking about heaven. And he said, in my

0:23:53.670 --> 0:23:56.340
<v S4>father's house there are many rooms. And if it were

0:23:56.340 --> 0:23:59.310
<v S4>not so well, then I would have told you so

0:23:59.340 --> 0:24:02.220
<v S4>I'm going to prepare a place for you. So then

0:24:02.220 --> 0:24:05.820
<v S4>these guys who are trust in Jesus, they say like

0:24:05.820 --> 0:24:08.820
<v S4>one of them named Thomas. He says, okay, that's good Jesus.

0:24:08.820 --> 0:24:10.709
<v S4>But like, how do we know the way?

0:24:10.740 --> 0:24:11.130
<v S5>Yeah.

0:24:11.160 --> 0:24:13.320
<v S4>And that's essentially what you're saying because that's what we

0:24:13.320 --> 0:24:15.750
<v S4>want to know. How do we know the way? And

0:24:15.750 --> 0:24:19.620
<v S4>Jesus said the most simple and profound way. He didn't say, well, Thomas,

0:24:19.619 --> 0:24:22.710
<v S4>you work hard enough. You please me, you make me happy.

0:24:22.710 --> 0:24:25.470
<v S4>You be a good guy, a great citizen. You go

0:24:25.470 --> 0:24:29.660
<v S4>to church, you love your people. No. All he said was, Thomas,

0:24:29.690 --> 0:24:33.350
<v S4>I am the way, I am the truth, and I

0:24:33.380 --> 0:24:36.020
<v S4>am the life. And nobody comes to the father except

0:24:36.020 --> 0:24:38.690
<v S4>through me. So if you've been banging your head and

0:24:38.690 --> 0:24:43.189
<v S4>burning your hands trying to get to heaven, that's because

0:24:43.190 --> 0:24:45.889
<v S4>you're trying to make a way. When Jesus is the way.

0:24:45.920 --> 0:24:48.470
<v S4>So to go to heaven simply means you say, Jesus,

0:24:48.470 --> 0:24:51.500
<v S4>I trust that you are the way. You are the truth.

0:24:51.530 --> 0:24:54.229
<v S4>It's not my truth. It's not anybody else's truth. It's

0:24:54.230 --> 0:24:57.410
<v S4>your truth. And because you died on the cross, that

0:24:57.410 --> 0:25:01.940
<v S4>cross became the bridge that I can walk across. When

0:25:01.940 --> 0:25:06.380
<v S4>I trust you to walk from my sin into your salvation.

0:25:06.380 --> 0:25:10.550
<v S4>From my sad, sinful ending to the glorious, unending of

0:25:10.550 --> 0:25:12.050
<v S4>being with you forever.

0:25:12.350 --> 0:25:15.890
<v S1>You know, if you have given that thought and right now,

0:25:15.920 --> 0:25:18.109
<v S1>or even praying that prayer, we'd love to connect with you.

0:25:18.109 --> 0:25:22.670
<v S1>You can email us at The Land and the book@moody.edu,

0:25:22.700 --> 0:25:24.560
<v S1>if you would like to talk with a real human

0:25:24.560 --> 0:25:26.720
<v S1>being right now, who knows Jesus, who knows the way

0:25:26.720 --> 0:25:29.510
<v S1>to heaven and they'll be glad to pray with you.

0:25:29.660 --> 0:25:34.909
<v S1>Call 888. Need him. 888. Need him. Jennifer. Our time

0:25:34.910 --> 0:25:38.150
<v S1>is gone, man. It's a blast. Always to connect. Thank

0:25:38.180 --> 0:25:39.800
<v S1>you for your work on this book. Thank you for

0:25:39.800 --> 0:25:40.790
<v S1>sharing with us.

0:25:40.820 --> 0:25:43.250
<v S4>Yeah. My pleasure. Thank you John. Bless you.

0:25:43.280 --> 0:25:45.770
<v S1>And again, a link to Jennifer's book about heaven when

0:25:45.800 --> 0:25:50.570
<v S1>Faith Becomes Sight at our website, the land and the book.org.

0:25:50.600 --> 0:25:52.790
<v S1>What are you wondering about when you read the Bible?

0:25:52.790 --> 0:26:07.040
<v S1>We'll talk about it next on the land and the book. Hey,

0:26:07.040 --> 0:26:09.080
<v S1>thanks for listening to the land and the book. If

0:26:09.109 --> 0:26:12.080
<v S1>you weren't listening, then probably nobody would be listening. I mean,

0:26:12.080 --> 0:26:14.510
<v S1>come on, it takes all of us, right? Thanks for

0:26:14.510 --> 0:26:17.389
<v S1>your company. Appreciate knowing you're out there. I'm John Geiger,

0:26:17.390 --> 0:26:20.570
<v S1>by the way. Segment three is devoted to questions and

0:26:20.570 --> 0:26:24.680
<v S1>answers from Doctor Gerald Peterman, our resident Bible expert here

0:26:24.680 --> 0:26:28.130
<v S1>on the Moody Bible Institute faculty. How's your day going today, Jerry?

0:26:28.160 --> 0:26:30.530
<v S6>Ah, I haven't got frostbite, so I'm doing really well.

0:26:30.560 --> 0:26:33.530
<v S1>Okay, well, you know, I'm going to get to our

0:26:33.530 --> 0:26:37.070
<v S1>first question after I focus for a moment on Passover itself.

0:26:37.100 --> 0:26:40.490
<v S1>What does Passover mean for us as believers in Jesus?

0:26:40.490 --> 0:26:43.070
<v S1>Some might remember the story from the book of Exodus,

0:26:43.070 --> 0:26:45.860
<v S1>but there's so much more to it. Did you know

0:26:45.859 --> 0:26:48.890
<v S1>that the Last Supper was actually a Passover meal? Not

0:26:48.890 --> 0:26:52.639
<v S1>only did Jesus and his disciples celebrate Passover, it also

0:26:52.640 --> 0:26:55.790
<v S1>foreshadowed his death on the cross for our redemption. And

0:26:55.790 --> 0:26:58.340
<v S1>Jewish people have been observing the feast of Passover for

0:26:58.369 --> 0:27:02.090
<v S1>thousands of years and understanding the history. The importance of

0:27:02.090 --> 0:27:04.460
<v S1>this holiday will help you and me better connect with

0:27:04.460 --> 0:27:07.609
<v S1>our Jewish friends and neighbors and coworkers. Hey, what better

0:27:07.609 --> 0:27:11.600
<v S1>way is there to learn about Passover than to experience

0:27:11.600 --> 0:27:14.480
<v S1>a Passover Seder yourself? We did this last year. It

0:27:14.480 --> 0:27:18.050
<v S1>was awesome. And if you've never celebrated Passover well, our

0:27:18.050 --> 0:27:20.540
<v S1>friends at Life in Messiah would love to partner with

0:27:20.540 --> 0:27:24.590
<v S1>you in hosting a Seder experience. Every year their staff

0:27:24.600 --> 0:27:28.800
<v S1>engaged churches and small groups in an interactive Messiah in

0:27:28.800 --> 0:27:33.000
<v S1>the Passover Seder, allowing participants to taste and to see

0:27:33.000 --> 0:27:36.360
<v S1>the redemption story firsthand. If you're interested, and I bet

0:27:36.359 --> 0:27:39.030
<v S1>you are in having somebody come lead a Seder in

0:27:39.030 --> 0:27:45.090
<v S1>your area, just head to life in messiah.org. Life in messiah.org.

0:27:45.090 --> 0:27:47.879
<v S1>Click on the Moody Radio button there to learn more. Again,

0:27:47.910 --> 0:27:52.170
<v S1>that's life in messiah.org. All right. He's got a lot

0:27:52.200 --> 0:27:54.810
<v S1>of time invested in your questions, and I'm looking forward

0:27:54.810 --> 0:27:57.300
<v S1>to hearing some of those answers. Ready for this first one.

0:27:57.300 --> 0:27:58.020
<v S6>Yes, sir.

0:27:58.050 --> 0:28:00.480
<v S1>All right Gerald Peterman never breaks a sweat. Here he

0:28:00.480 --> 0:28:02.820
<v S1>is with a question from Ken who takes us to

0:28:02.850 --> 0:28:06.720
<v S1>Daniel 11. Verse 37 says the Antichrist will have no

0:28:06.720 --> 0:28:09.990
<v S1>interest in women. I've heard various opinions on what this means,

0:28:09.990 --> 0:28:12.300
<v S1>but I'm wondering if he will be gay. What is

0:28:12.300 --> 0:28:13.050
<v S1>your opinion?

0:28:13.050 --> 0:28:16.619
<v S6>Well, good. Let's go to Daniel 1137 and read it.

0:28:16.650 --> 0:28:20.190
<v S6>We see two things that the Antichrist will pay no

0:28:20.190 --> 0:28:24.040
<v S6>attention to. It says he shall pay no attention to

0:28:24.070 --> 0:28:27.129
<v S6>the gods of his fathers. So gods is the first thing.

0:28:27.130 --> 0:28:31.390
<v S6>He's anti-God. Further, it says he will pay no attention

0:28:31.390 --> 0:28:35.680
<v S6>to the one who is loved by women. So it's

0:28:35.680 --> 0:28:39.700
<v S6>not ignoring women, but ignoring the one loved by women.

0:28:39.700 --> 0:28:43.060
<v S6>I think Doctor Michael Dolnick has it right when in

0:28:43.060 --> 0:28:46.390
<v S6>the Moody Bible Commentary he says this is a reference

0:28:46.390 --> 0:28:49.420
<v S6>to the longing of Jewish women to give birth to

0:28:49.450 --> 0:28:53.860
<v S6>the Messiah. So in other words, it's not a romantic reference,

0:28:53.860 --> 0:28:57.820
<v S6>but a spiritual one. The Antichrist, as his name tells us,

0:28:57.850 --> 0:29:00.160
<v S6>is opposed to the Christ.

0:29:00.670 --> 0:29:01.300
<v S5>Lorna.

0:29:01.330 --> 0:29:04.000
<v S1>Wants to know about. First Chronicles two seven and first

0:29:04.000 --> 0:29:07.540
<v S1>Chronicles four, verse one, that mention Karmi as a descendant

0:29:07.540 --> 0:29:10.330
<v S1>of Judah who was Karmi, and also who was the

0:29:10.330 --> 0:29:12.310
<v S1>father of her and Shobal.

0:29:12.520 --> 0:29:16.720
<v S6>From first Chronicles, it's clear that Karmi is a descendant

0:29:16.720 --> 0:29:20.290
<v S6>of Judah, but it's difficult to know exactly how Karmi

0:29:20.290 --> 0:29:25.930
<v S6>is remembered as the father of aCaa, or sometimes spelled akin,

0:29:25.930 --> 0:29:30.040
<v S6>who defied Israel by stealing and hiding in his tent.

0:29:30.070 --> 0:29:33.280
<v S6>Things taken from Jericho. I'll go back and read that story.

0:29:33.280 --> 0:29:36.580
<v S6>It's well worth reading. That event takes place in Joshua nine,

0:29:36.580 --> 0:29:39.580
<v S6>but we should keep in mind that Genesis 46 tells

0:29:39.580 --> 0:29:42.970
<v S6>us Judah and his brothers and their families went into Egypt,

0:29:42.970 --> 0:29:47.050
<v S6>and then 400 years later, out comes Joshua with the

0:29:47.050 --> 0:29:49.480
<v S6>people of God for the conquest of the land. So

0:29:49.480 --> 0:29:52.930
<v S6>there's a very large gap of time between Judah and

0:29:52.930 --> 0:29:56.470
<v S6>his descendant Carmi. Now, wait, there's a second part of

0:29:56.470 --> 0:29:59.740
<v S6>this question, and that's about her and Shobal. Her and

0:29:59.740 --> 0:30:03.190
<v S6>Shobal are mentioned in First Chronicles four one. They're descendants

0:30:03.190 --> 0:30:05.890
<v S6>of Judah, but in both cases it's difficult to know

0:30:05.890 --> 0:30:08.980
<v S6>where to place them. Exactly. I think probably they're from

0:30:08.980 --> 0:30:12.100
<v S6>the family of Caleb, from the Tribe of Judah.

0:30:12.130 --> 0:30:15.460
<v S1>Gina is reading Charlie Dyer's book, Who Owns the Land?

0:30:15.460 --> 0:30:18.760
<v S1>And she says. In it, Doctor Dyer describes the rise

0:30:18.760 --> 0:30:22.870
<v S1>of Christian animosity toward Jews in the Byzantine era as

0:30:22.900 --> 0:30:26.980
<v S1>assassins of God and their authority being more merciless than

0:30:26.980 --> 0:30:29.920
<v S1>their heathen enemies. She wants to know what events led

0:30:29.950 --> 0:30:32.500
<v S1>to the decline of the early church under Peter to

0:30:32.530 --> 0:30:35.710
<v S1>allow such hatred toward the Jews. Aside from their perception

0:30:35.710 --> 0:30:39.700
<v S1>of being assassins, surely the apostles and their students taught otherwise.

0:30:39.700 --> 0:30:43.090
<v S6>You are right to wonder how the apostles and the

0:30:43.090 --> 0:30:46.900
<v S6>early church leaders thought about Jews. And we don't need

0:30:46.900 --> 0:30:51.370
<v S6>to speculate. We can go right to Romans and Romans nine,

0:30:51.370 --> 0:30:54.489
<v S6>verses three and four. Paul says, I could wish that

0:30:54.490 --> 0:30:57.370
<v S6>I myself were cursed and cut off from Christ for

0:30:57.370 --> 0:31:00.280
<v S6>the sake of my brothers, those of my own race,

0:31:00.280 --> 0:31:03.610
<v S6>the people of Israel. And then he begins chapter 11.

0:31:03.610 --> 0:31:07.420
<v S6>He's asking questions. Did God reject his own people? And

0:31:07.420 --> 0:31:13.300
<v S6>his answer is by no means so clearly, Paul, the

0:31:13.300 --> 0:31:16.690
<v S6>early church. The book of acts. They're not anti-Jewish. They're

0:31:16.690 --> 0:31:20.410
<v S6>not anti-Semitic. So the question is, what happened. A key

0:31:20.410 --> 0:31:23.080
<v S6>turning point was the rise of the allegorical method of

0:31:23.080 --> 0:31:27.190
<v S6>interpreting Scripture, which happened during the time of origin. He

0:31:27.190 --> 0:31:31.360
<v S6>was a Christian theologian in the second century. This allegorical

0:31:31.360 --> 0:31:34.120
<v S6>reading of scripture was adopted by Jerome. You might recognize

0:31:34.120 --> 0:31:37.270
<v S6>that name and by Augustine, and it became prominent well

0:31:37.270 --> 0:31:41.050
<v S6>up into the Reformation era. Why does that matter? It

0:31:41.050 --> 0:31:46.120
<v S6>matters because in the allegorical interpretation, all the kingdom promises

0:31:46.120 --> 0:31:50.170
<v S6>made to Israel in the Old Testament were transferred to

0:31:50.200 --> 0:31:53.830
<v S6>the church. And then once the church, or at least

0:31:53.830 --> 0:31:57.400
<v S6>some people in church, were thinking of themselves as a

0:31:57.400 --> 0:31:59.800
<v S6>replacement for Israel as the people of God, it opened

0:31:59.800 --> 0:32:03.130
<v S6>the door for the church to meld together with the

0:32:03.160 --> 0:32:07.930
<v S6>anti-Semitism of the secular Roman Empire, which was evident following

0:32:07.960 --> 0:32:09.880
<v S6>the Jewish revolt in the first century and then in

0:32:09.880 --> 0:32:13.090
<v S6>the second century. So that's that's kind of a quick

0:32:13.240 --> 0:32:14.800
<v S6>history of how this happened.

0:32:14.830 --> 0:32:17.230
<v S1>From Moody Radio. This is the land and the book.

0:32:17.230 --> 0:32:20.320
<v S1>I'm John Gager with our Bible answer man, Doctor Gerald

0:32:20.320 --> 0:32:23.890
<v S1>Peterman of Moody Bible Institute faculty. We're glad to have

0:32:23.890 --> 0:32:26.530
<v S1>you on board with us. Since we've already brought Peter

0:32:26.530 --> 0:32:29.290
<v S1>into the conversation. Let's continue with this question from Betty.

0:32:29.320 --> 0:32:32.260
<v S1>She says in acts two, when the Holy Spirit came

0:32:32.260 --> 0:32:35.800
<v S1>and enabled the apostles to speak in other languages, thus

0:32:35.800 --> 0:32:39.670
<v S1>spreading the gospel message, did the apostles change the language

0:32:39.670 --> 0:32:42.250
<v S1>as they spoke to different peoples, or did some speak

0:32:42.250 --> 0:32:46.150
<v S1>in one dialect and others in another? And when Peter spoke,

0:32:46.150 --> 0:32:49.180
<v S1>did the Holy Spirit act as a universal translator, so

0:32:49.180 --> 0:32:52.060
<v S1>that Peter spoke in one language? But the people gathered,

0:32:52.060 --> 0:32:54.520
<v S1>each heard in their own language? Well, I.

0:32:54.520 --> 0:32:57.580
<v S6>Really appreciate that question. We go to acts two four

0:32:57.610 --> 0:33:00.310
<v S6>and here's what we're told. And they were all filled

0:33:00.310 --> 0:33:02.530
<v S6>with the Holy Spirit and began to speak in other

0:33:02.530 --> 0:33:06.760
<v S6>tongues as the spirit gave them utterance. Now this word

0:33:06.790 --> 0:33:09.550
<v S6>tongue is a typical word in the New Testament for

0:33:09.580 --> 0:33:14.800
<v S6>a language or a dialect. Revelation five nine. Revelation seven nine.

0:33:14.800 --> 0:33:18.970
<v S6>So the spirit gave this supernatural ability to speak in

0:33:18.970 --> 0:33:23.200
<v S6>other languages, namely the languages of the people who had

0:33:23.200 --> 0:33:26.350
<v S6>all gathered together for the festival in Jerusalem, its people

0:33:26.350 --> 0:33:30.070
<v S6>from all over Parthians and Medes and Elamites, and residents

0:33:30.070 --> 0:33:34.420
<v S6>of Mesopotamia. It's a stunning work of God. So I

0:33:34.420 --> 0:33:38.530
<v S6>take it that the spirit enables the people in the

0:33:38.530 --> 0:33:41.890
<v S6>church to speak the languages they don't know. So the

0:33:41.920 --> 0:33:46.630
<v S6>gospel is spread. It's a spirit given utterance. But I

0:33:46.630 --> 0:33:49.990
<v S6>take it later when Peter preached his first sermon, acts two,

0:33:50.020 --> 0:33:54.490
<v S6>verses 14 to 36, he preaches a language he knew,

0:33:54.520 --> 0:33:58.270
<v S6>probably Aramaic, although it might have been Greek, and gave

0:33:58.270 --> 0:34:03.310
<v S6>that first gospel message and 3000 people came forward. Stunning stuff.

0:34:03.340 --> 0:34:03.730
<v S1>Yeah.

0:34:03.760 --> 0:34:04.690
<v S5>For sure.

0:34:05.080 --> 0:34:08.380
<v S1>All right, let's head to Thessalonians. Todd asks if the

0:34:08.380 --> 0:34:12.010
<v S1>church's removal is the next event on the prophetic calendar.

0:34:12.010 --> 0:34:15.609
<v S1>Why did Paul not tell the Thessalonians the fact that

0:34:15.640 --> 0:34:18.580
<v S1>they were still here to hear his letter was proof

0:34:18.580 --> 0:34:20.529
<v S1>that the day of the Lord had not come. Instead,

0:34:20.530 --> 0:34:23.680
<v S1>he says, the proof was that the man of lawlessness

0:34:23.680 --> 0:34:27.040
<v S1>had not appeared in Second Thessalonians chapter three. Wouldn't the

0:34:27.040 --> 0:34:29.859
<v S1>fact that the Thessalonians were still there have been the

0:34:29.860 --> 0:34:30.850
<v S1>greatest evidence?

0:34:30.880 --> 0:34:34.120
<v S6>Well, thanks, Tony, I appreciate that question. Basically, I think

0:34:34.120 --> 0:34:37.000
<v S6>what Paul did was he answered the way he did

0:34:37.030 --> 0:34:41.560
<v S6>because the question the church asked didn't focus specifically on

0:34:41.560 --> 0:34:45.100
<v S6>rapture or why they were still there. Paul went back

0:34:45.100 --> 0:34:47.950
<v S6>to a teaching he had given them previously in First

0:34:47.950 --> 0:34:52.120
<v S6>Thessalonians chapter four. But apparently the believers in Thessalonica had

0:34:52.150 --> 0:34:55.870
<v S6>either received a fake letter supposedly written by Paul, or

0:34:55.870 --> 0:34:58.330
<v S6>a verbal report from someone who claimed to have heard

0:34:58.330 --> 0:35:02.830
<v S6>from Paul. Because we come to Second Thessalonians chapter two,

0:35:02.860 --> 0:35:06.009
<v S6>we find this concerning the coming of our Lord Jesus

0:35:06.010 --> 0:35:08.680
<v S6>and our being gathered to him. We ask you, brothers,

0:35:08.680 --> 0:35:12.100
<v S6>not to become easily unsettled or alarmed by some prophecy

0:35:12.100 --> 0:35:15.629
<v S6>or report or letter supposed to have come from us

0:35:15.630 --> 0:35:18.450
<v S6>saying that the day of the Lord had already come. Now,

0:35:18.450 --> 0:35:21.719
<v S6>I suspect that the persecution they were experiencing added to

0:35:21.750 --> 0:35:26.970
<v S6>their emotional distress, making this fake news even more plausible

0:35:26.969 --> 0:35:30.870
<v S6>to them. The fact that they were still there, experiencing

0:35:30.900 --> 0:35:34.800
<v S6>terrible persecution, was what was causing them to doubt the

0:35:34.800 --> 0:35:37.500
<v S6>order of events that Paul had previously taught. So he

0:35:37.500 --> 0:35:40.680
<v S6>takes them back to what he previously taught. He chose

0:35:40.680 --> 0:35:44.460
<v S6>one piece of teaching that could help them be confident

0:35:44.460 --> 0:35:46.799
<v S6>that they were not in the day of the Lord,

0:35:46.800 --> 0:35:48.690
<v S6>and that fact was the reality that the day of

0:35:48.690 --> 0:35:51.780
<v S6>the Lord would not come until the rebellion came first

0:35:51.780 --> 0:35:55.440
<v S6>and the man of lawlessness was revealed, the man doomed

0:35:55.440 --> 0:35:58.830
<v S6>to destruction. It was clear that that man had not

0:35:58.830 --> 0:36:01.529
<v S6>showed up yet. So because that was the fact that

0:36:01.530 --> 0:36:04.410
<v S6>he had previously told them, he reminds them of it

0:36:04.410 --> 0:36:06.899
<v S6>so they can be confident that the day had not

0:36:06.900 --> 0:36:07.740
<v S6>yet come.

0:36:07.770 --> 0:36:09.900
<v S1>And that's a look at some of the Bible questions

0:36:09.900 --> 0:36:12.930
<v S1>that have come our way. And if you didn't hear yours, well,

0:36:12.930 --> 0:36:15.480
<v S1>it's either in the queue or you didn't ask it.

0:36:15.510 --> 0:36:18.000
<v S1>All right, now the fun part is on us. The

0:36:18.000 --> 0:36:19.710
<v S1>other is on you. If you didn't ask it, you

0:36:19.710 --> 0:36:22.320
<v S1>still can. Why not send an email to Doctor Gerald

0:36:22.320 --> 0:36:28.410
<v S1>Peterman in care of the land and the book@moody.edu. The

0:36:28.410 --> 0:36:31.590
<v S1>land and the book at Moody dot. Edu. How long

0:36:31.590 --> 0:36:33.630
<v S1>does it take to get an answer? Typically from you.

0:36:33.660 --> 0:36:35.310
<v S6>Anywhere from 2 to 3 days.

0:36:35.340 --> 0:36:37.110
<v S1>Okay, so it's not horrible. You're not waiting a week.

0:36:37.110 --> 0:36:39.540
<v S1>Two weeks. No. Thanks for your good work on that.

0:36:39.540 --> 0:36:41.760
<v S1>Thank you for being a part of the land and

0:36:41.760 --> 0:36:44.580
<v S1>the book. We're up next. We're opening up our Bibles.

0:36:44.580 --> 0:36:46.740
<v S1>We're going to somewhere in the Holy Land. We're going

0:36:46.739 --> 0:36:49.440
<v S1>to somewhere in Scripture. Charlie Dyer will weld them together.

0:36:49.440 --> 0:37:05.520
<v S1>You'll never forget it in his devotional. Next. His name

0:37:05.520 --> 0:37:08.790
<v S1>was Uzziah. And believe it or not, an inscription that

0:37:08.790 --> 0:37:11.730
<v S1>has everything to do with his life and death. Well, Charlie,

0:37:11.730 --> 0:37:14.580
<v S1>that's the subject of your devotional coming up. Is that right?

0:37:14.610 --> 0:37:17.609
<v S1>That's exactly right, John. And we're headed for Second Chronicles,

0:37:17.610 --> 0:37:20.640
<v S1>chapter 26. Welcome back to this final segment of The

0:37:20.640 --> 0:37:23.220
<v S1>land and the book. By the way, before we head

0:37:23.219 --> 0:37:26.070
<v S1>to Charlie's devotional, let's pause for a thought from somebody

0:37:26.070 --> 0:37:28.530
<v S1>who's traveled to the Holy Land and has this reflection

0:37:28.530 --> 0:37:29.490
<v S1>for you and me.

0:37:33.630 --> 0:37:38.219
<v S7>The highlight for me was today at Mount Nebo. Whenever

0:37:38.219 --> 0:37:41.850
<v S7>we've been to a site, a biblical site that is

0:37:41.850 --> 0:37:46.500
<v S7>for certain site and not are we really think it's

0:37:46.500 --> 0:37:54.690
<v S7>been overwhelming. And to stand there and visualize Moses looking

0:37:54.690 --> 0:37:58.739
<v S7>over the promised land where God in his grace let

0:37:58.739 --> 0:38:03.360
<v S7>him see it. But even for a godly man like that,

0:38:03.390 --> 0:38:09.960
<v S7>disobedience had consequences. It was a tremendous learning experience and reminder.

0:38:09.960 --> 0:38:15.450
<v S7>Very sobering reminder. And then our moody faculty teacher in

0:38:15.450 --> 0:38:19.800
<v S7>reading the Scripture, said something I had never thought about,

0:38:19.800 --> 0:38:23.670
<v S7>and that was that. On the Mount of Transfiguration, God

0:38:23.670 --> 0:38:28.530
<v S7>showed his grace to Moses by letting him stand in

0:38:28.530 --> 0:38:31.049
<v S7>the Promised Land. I had never thought of that in

0:38:31.050 --> 0:38:31.860
<v S7>my life.

0:38:31.890 --> 0:38:35.969
<v S8>What was important to me was time on Mount Arbel

0:38:36.480 --> 0:38:39.419
<v S8>to be able to look over all of the land

0:38:39.420 --> 0:38:45.030
<v S8>where Jesus walked and preached, and for me, it was

0:38:45.030 --> 0:38:51.270
<v S8>a real time of spiritual rejuvenation recommitment, and it was

0:38:51.270 --> 0:38:54.960
<v S8>extremely emotional and moving to be able to have that

0:38:54.960 --> 0:38:55.890
<v S8>time there.

0:38:57.660 --> 0:39:00.029
<v S1>All right, Charlie, you've got a continuing devotional series here.

0:39:00.030 --> 0:39:01.200
<v S1>What's our theme again?

0:39:01.230 --> 0:39:01.620
<v S5>Well, it's.

0:39:01.650 --> 0:39:04.650
<v S2>Actually going to focus on 11 inscriptions that connect us

0:39:04.650 --> 0:39:07.200
<v S2>with the Word of God. And and in this series,

0:39:07.200 --> 0:39:10.620
<v S2>we're examining this inscription uncovered by archaeologists. That will give

0:39:10.620 --> 0:39:14.370
<v S2>us additional insight into our understanding of God's Word and

0:39:14.370 --> 0:39:17.190
<v S2>today's journey. Well, it might seem just a bit ghoulish

0:39:17.190 --> 0:39:20.910
<v S2>because we're heading to a tomb. Well, not actually a tomb,

0:39:20.910 --> 0:39:23.400
<v S2>but to an inscription that was once affixed to the

0:39:23.400 --> 0:39:26.310
<v S2>entrance of a tomb. The stone plaque is rather small.

0:39:26.310 --> 0:39:28.859
<v S2>It's about a foot square, and it's now in the

0:39:28.860 --> 0:39:31.680
<v S2>Israel Museum. But it was discovered by an archaeologist in

0:39:31.680 --> 0:39:35.940
<v S2>1931 at the Russian Orthodox Church on the Mount of Olives.

0:39:35.940 --> 0:39:38.670
<v S2>The plaque, written in a Hebrew script that was in

0:39:38.670 --> 0:39:41.640
<v S2>use about the time of Jesus, says rather simply and

0:39:41.640 --> 0:39:45.150
<v S2>yet directly to this place were brought the bones of Uzziah,

0:39:45.180 --> 0:39:49.050
<v S2>king of Judah, not to be opened the bones of

0:39:49.050 --> 0:39:52.710
<v S2>King Uzziah buried somewhere on the Mount of Olives, but

0:39:52.710 --> 0:39:56.009
<v S2>with a plaque dating to the time of Jesus. That's

0:39:56.010 --> 0:39:59.219
<v S2>a mystery worthy of the legendary Sherlock Holmes. And to

0:39:59.250 --> 0:40:02.580
<v S2>solve it, we need to visit Jerusalem during the reign

0:40:02.610 --> 0:40:05.640
<v S2>of this amazing monarch. So join me on a journey

0:40:05.640 --> 0:40:09.240
<v S2>to discover the triumphs and tragedies of one of Judah's

0:40:09.239 --> 0:40:12.690
<v S2>longest reigning monarchs. The story of Uzziah is found in

0:40:12.690 --> 0:40:15.989
<v S2>the Books of Kings and Chronicles, but relatively few know

0:40:15.989 --> 0:40:18.720
<v S2>any of the details concerning his life. Here's what the

0:40:18.719 --> 0:40:22.080
<v S2>Book of Second Chronicles tells us about him. Uzziah was

0:40:22.080 --> 0:40:24.870
<v S2>16 years old when he became king, and he reigned

0:40:24.870 --> 0:40:28.919
<v S2>52 years in Jerusalem. The only king who ruled for

0:40:28.920 --> 0:40:32.820
<v S2>a longer period of time was Manasseh. But more significant

0:40:32.820 --> 0:40:35.790
<v S2>than the length of his reign was the spiritual quality

0:40:35.790 --> 0:40:39.240
<v S2>of it. The writer of Chronicles summarized it this way,

0:40:39.480 --> 0:40:42.029
<v S2>and he did right in the sight of the Lord.

0:40:42.210 --> 0:40:46.440
<v S2>He was one of the good kings militarily. Uzziah strengthened

0:40:46.469 --> 0:40:49.410
<v S2>the kingdom. He prevailed over the Philistines on the west,

0:40:49.410 --> 0:40:52.680
<v S2>and the ammonites, Mennonites and Arabian kingdoms to the east.

0:40:52.710 --> 0:40:56.790
<v S2>His reign saw an emphasis on national defense. He fortified

0:40:56.790 --> 0:41:00.060
<v S2>the walls of Jerusalem, and he built defensive structures in

0:41:00.060 --> 0:41:02.640
<v S2>the wilderness. In fact, the Bible goes out of its

0:41:02.670 --> 0:41:07.000
<v S2>way to focus on all his military preparations. Patients. Much

0:41:07.000 --> 0:41:10.540
<v S2>like modern Israel, Uzziah developed a trained army that could

0:41:10.540 --> 0:41:13.210
<v S2>be called up for battle at a moment's notice, and

0:41:13.210 --> 0:41:16.240
<v S2>he also focused on making sure his defenses included the

0:41:16.239 --> 0:41:20.470
<v S2>most advanced weapons of the day. Moreover, Uzziah prepared for

0:41:20.469 --> 0:41:24.940
<v S2>all the army shields, spears, helmets, body armor, bows, and

0:41:24.940 --> 0:41:28.510
<v S2>sling stones, and in Jerusalem he made engines of war,

0:41:28.510 --> 0:41:31.210
<v S2>invented by skilled men, to be on the towers and

0:41:31.239 --> 0:41:33.850
<v S2>on the corners for the purpose of shooting arrows and

0:41:33.850 --> 0:41:38.560
<v S2>great stones. But Uzziah focused on more than just the military.

0:41:38.590 --> 0:41:41.200
<v S2>The writer of Second Chronicles goes on to say he

0:41:41.230 --> 0:41:44.440
<v S2>hewed many cisterns, for he had much livestock, both in

0:41:44.440 --> 0:41:47.320
<v S2>the lowland and in the plain. He also had plowmen

0:41:47.320 --> 0:41:50.140
<v S2>and vine dressers in the hill country and the fertile fields,

0:41:50.140 --> 0:41:53.259
<v S2>for he loved the soil. In an age when water

0:41:53.260 --> 0:41:56.680
<v S2>and food weren't things taken for granted, Uzziah worked to

0:41:56.680 --> 0:42:00.460
<v S2>ensure a steady supply of both for his people. King

0:42:00.460 --> 0:42:05.259
<v S2>Uzziah was militarily and economically strong. He was smart, talented

0:42:05.260 --> 0:42:10.050
<v S2>and godly. And then he made one incredibly stupid decision.

0:42:10.050 --> 0:42:13.140
<v S2>He started to believe all the accolades and praise being

0:42:13.140 --> 0:42:16.710
<v S2>heaped on him by the people. I really am amazing.

0:42:16.710 --> 0:42:20.700
<v S2>In fact, I'm indispensable. God needs me and it's time

0:42:20.700 --> 0:42:23.670
<v S2>I approached him on a more equal basis. Other kings

0:42:23.670 --> 0:42:26.790
<v S2>get to lead worship in their nations, why can't I?

0:42:26.820 --> 0:42:28.589
<v S2>I have a right to go to the temple and

0:42:28.620 --> 0:42:30.989
<v S2>offer incense to God. And that's just what I'm going

0:42:31.020 --> 0:42:34.920
<v S2>to do. Uzziah went to the temple to burn incense

0:42:34.920 --> 0:42:37.950
<v S2>on the altar. The high priest, along with 80 other

0:42:37.950 --> 0:42:41.669
<v S2>courageous priests, tried to block his way. It is not

0:42:41.670 --> 0:42:44.340
<v S2>for you, Uzziah, to burn incense to the Lord, but

0:42:44.340 --> 0:42:47.730
<v S2>for the priests, the sons of Aaron. Were it not

0:42:47.730 --> 0:42:51.630
<v S2>so tragic? This scene would almost be comical. Picture it.

0:42:51.630 --> 0:42:54.120
<v S2>The doorway to the holy place of the temple is

0:42:54.120 --> 0:42:57.779
<v S2>open and standing at the threshold as King Uzziah censer

0:42:57.810 --> 0:43:01.560
<v S2>in hand, ready to offer the burning incense. Behind him

0:43:01.560 --> 0:43:05.149
<v S2>on the steps are the palace guard, his royal secret service,

0:43:05.150 --> 0:43:08.210
<v S2>while inside the temple is the High priest, and filling

0:43:08.210 --> 0:43:11.719
<v S2>the space behind him are 80 other priests, all trying

0:43:11.719 --> 0:43:15.530
<v S2>to block his path. The Bible says Uzziah became enraged

0:43:15.530 --> 0:43:17.840
<v S2>at the priests. Who do you think you are? Don't

0:43:17.840 --> 0:43:20.390
<v S2>you know I'm the king? I can do whatever I want.

0:43:20.420 --> 0:43:23.780
<v S2>The priest took their lives in their hands to oppose Uzziah,

0:43:23.780 --> 0:43:26.660
<v S2>and I suppose it really was a frightening moment for them.

0:43:26.660 --> 0:43:30.110
<v S2>But they needn't have worried, because God was about to

0:43:30.140 --> 0:43:33.110
<v S2>step out from behind the curtain to resolve the issue.

0:43:33.110 --> 0:43:35.960
<v S2>And he did it in a most dramatic way. As

0:43:35.960 --> 0:43:40.339
<v S2>Uzziah screamed at the priests, leprosy broke out on his forehead.

0:43:40.370 --> 0:43:43.490
<v S2>Leprosy was seen as a sign of God's displeasure. And

0:43:43.489 --> 0:43:46.939
<v S2>just like God did to Moses's sister Miriam. So now

0:43:46.940 --> 0:43:50.600
<v S2>he extended his hand of judgment against King Uzziah. The

0:43:50.600 --> 0:43:52.850
<v S2>king was forced to flee from the temple, and the

0:43:52.850 --> 0:43:57.230
<v S2>Bible records the sad conclusion to an otherwise amazing life.

0:43:57.260 --> 0:43:59.810
<v S2>And King Uzziah was a leper to the day of

0:43:59.810 --> 0:44:02.660
<v S2>his death, and he lived in a separate house, being

0:44:02.660 --> 0:44:04.610
<v S2>a leper, for he was cut off from the house

0:44:04.610 --> 0:44:07.430
<v S2>of the Lord. So Uzziah slept with his fathers, and

0:44:07.430 --> 0:44:09.350
<v S2>they buried him with his fathers in the field of

0:44:09.350 --> 0:44:12.440
<v S2>the grave which belongs to the kings. For they said,

0:44:12.440 --> 0:44:16.400
<v S2>he is a leper. Uzziah went from triumph to tragedy.

0:44:16.400 --> 0:44:19.549
<v S2>In one dramatic moment, the king, who thought so highly

0:44:19.550 --> 0:44:22.340
<v S2>of himself that he could barge into God's house and

0:44:22.340 --> 0:44:25.460
<v S2>presume on God, ended up being barred from his own

0:44:25.460 --> 0:44:28.549
<v S2>royal palace, and when he died, they buried him in

0:44:28.550 --> 0:44:31.430
<v S2>the field where the royal tomb was located, but not

0:44:31.430 --> 0:44:34.190
<v S2>in the tomb itself. And the last word spoken about

0:44:34.190 --> 0:44:37.969
<v S2>him in Second Chronicles 36 tells us why he is

0:44:37.969 --> 0:44:41.150
<v S2>a leper. Fast forward to the time of Jesus. New

0:44:41.150 --> 0:44:44.480
<v S2>construction is taking place in Jerusalem, and during the construction

0:44:44.510 --> 0:44:47.960
<v S2>a tomb is uncovered, the separate tomb hewn for leprous

0:44:47.989 --> 0:44:51.260
<v S2>King Uzziah. The bones need to be moved. The grave

0:44:51.260 --> 0:44:55.490
<v S2>relocated outside the expanding city. The likely location is on

0:44:55.489 --> 0:44:57.739
<v S2>the Mount of Olives and the grave is about to

0:44:57.739 --> 0:45:01.040
<v S2>be sealed up. A small plaque is placed at the entrance,

0:45:01.070 --> 0:45:04.730
<v S2>a plaque that reminds visitors about the tomb's occupant. To

0:45:04.760 --> 0:45:08.510
<v S2>this place were brought the bones of Uzziah, king of Judah.

0:45:08.540 --> 0:45:11.899
<v S2>Not to be opened. So what lesson can we learn

0:45:11.900 --> 0:45:15.799
<v S2>from this small limestone plaque? And the king it commemorates?

0:45:15.830 --> 0:45:21.860
<v S2>Perhaps it's this many start well, but far fewer finish well.

0:45:21.890 --> 0:45:25.010
<v S2>However far along you are in your walk with Christ,

0:45:25.040 --> 0:45:28.489
<v S2>don't ever let yourself reach a point where you forget

0:45:28.489 --> 0:45:32.000
<v S2>that he is indispensable to you, and start thinking that

0:45:32.000 --> 0:45:35.930
<v S2>you are indispensable to him. It only takes one foolish

0:45:35.930 --> 0:45:39.350
<v S2>mistake to ruin a life. That's the real message of

0:45:39.350 --> 0:45:42.260
<v S2>the inscription on Uzziah's tomb. And it ought to be

0:45:42.260 --> 0:45:45.860
<v S2>a flashing warning light to all of us. Now, if

0:45:45.890 --> 0:45:48.080
<v S2>you'd like to see a photo I took of this plaque,

0:45:48.080 --> 0:45:50.750
<v S2>which is now in the Israel Museum, be sure to

0:45:50.780 --> 0:45:53.210
<v S2>head over to our land in the book Facebook page

0:45:53.210 --> 0:45:55.010
<v S2>where I'll be posting that photo.

0:45:55.040 --> 0:45:58.040
<v S1>Thank you Charlie. And maybe as you listen to this

0:45:58.040 --> 0:46:03.290
<v S1>whole conversation, this arrogant king you're saying to yourself, quite frankly,

0:46:03.290 --> 0:46:06.020
<v S1>I've been calling the shots in my life. I've been

0:46:06.020 --> 0:46:09.529
<v S1>the king and it hasn't been God himself. And maybe

0:46:09.530 --> 0:46:11.630
<v S1>you've come to the place where you realize you need

0:46:11.630 --> 0:46:14.870
<v S1>the Lord in your life. You. You need a Savior. Well,

0:46:14.900 --> 0:46:18.020
<v S1>today is your day to take action on that. Charlie,

0:46:18.020 --> 0:46:20.450
<v S1>we've we've got a volunteer at a phone number. We're

0:46:20.450 --> 0:46:24.049
<v S1>going to give out. It's called eight, eight, eight. Need him? Eight. Eight.

0:46:24.080 --> 0:46:26.930
<v S1>Eight need him. And listeners can call there. And right now,

0:46:26.960 --> 0:46:29.960
<v S1>talk to a real volunteer who knows Jesus and who

0:46:29.960 --> 0:46:32.420
<v S1>can help them know Jesus. Seems to me this is

0:46:32.420 --> 0:46:34.219
<v S1>something we ought to take care of today, right?

0:46:34.250 --> 0:46:36.710
<v S2>Oh, I agree completely. And there's no pressure on the individual.

0:46:36.710 --> 0:46:39.890
<v S2>But if you want to find solid answers to life's questions,

0:46:39.890 --> 0:46:41.240
<v S2>that's where you need to go right now.

0:46:41.270 --> 0:46:45.470
<v S1>Again, that toll free number is 888. Need him. Always

0:46:45.469 --> 0:46:48.319
<v S1>great to visit with our host, Charlie Dyer. I'm John Gager,

0:46:48.320 --> 0:46:50.899
<v S1>thanking you for listening to the Land and the book,

0:46:50.930 --> 0:46:55.040
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.