WEBVTT - Best of In The Market with Janet Parshall:What Do Muslims Think About Jesus?

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<v S1>Hi friend, thank you so much for downloading this podcast

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<v S1>and I truly hope you hear something that edifies encourage, equips, enlightens,

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<v S1>and then gets you out there in the marketplace of ideas.

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<v S1>But before you go, I want to tell you about

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<v S1>this month's truth tool. It's called Have You Ever Wondered?

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<v S1>And I absolutely love this topic because if you're like me,

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<v S1>going out into the night sky and looking up and

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<v S1>seeing a million stars, don't you just stop and think

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<v S1>about God? And are you not in a moment of

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<v S1>awe and wonder or looking out over the vast expanse

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<v S1>of an ocean and you start thinking, what is man,

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<v S1>that thou art mindful of him? And it makes you

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<v S1>wonder about the magnificence of God? I think that sense

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<v S1>of wonder was put there on purpose, and this wonderful

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<v S1>book includes a composite of multiple authors who have written

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<v S1>from their perspective as a scientist, or a historian, or

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<v S1>a mathematician or an artist, on why they all have

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<v S1>this sense of awe through the work that they do.

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<v S1>In other words, the heavens declare the glory. And as

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<v S1>it tells us in Romans, we are really without excuse

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<v S1>because his handiwork is everywhere. And this book invites you

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<v S1>to walk through the chapters written by people who all

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<v S1>have a sense of awe and wonder when it comes

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<v S1>to God through their various disciplines in life. It's an

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<v S1>amazing book and it's yours. For a gift of any amount,

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<v S1>just call 877 Janet 58. That's 877 Janet 58. Ask

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<v S1>for a copy of Have You Ever Wondered? And we'll

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<v S1>send it right off to you as my way of

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<v S1>saying thank you, because we are listener supported radio. Or

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<v S1>you can go online to in the market with Janet Parshall.

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<v S1>When you're also on the website, consider becoming a partial partner.

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<v S1>Those are people who give every single month at a

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<v S1>in the market with Janet parshall.org consider becoming a partial

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<v S1>partner or asking for this month's truth tool. Have you

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<v S1>ever wondered? And now please enjoy the broadcast. Hi, friends.

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<v S1>This is Janet Parshall, and I want to welcome you

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<v S1>to the best of. In the market, today's program is

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<v S1>prerecorded so our phone lines are not open. But I

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<v S1>do hope you'll enjoy today's edition of The Best of

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<v S1>In the Market with Janet Parshall.

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<v S2>Here are some of the news headlines we're watching.

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<v S3>The conference was over. The president won a pledge.

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<v S4>Americans worshiping government over God.

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<v S3>Extremely rare safety move by a major 17 years.

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<v S5>The Palestinians and Israelis negotiated.

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<v S1>Hi, friends. Welcome to In the Market with Janet Parshall.

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<v S1>Thank you for spending the hour with us. Okay. We're

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<v S1>going to do some comparative theology. Wait. Come back. Don't

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<v S1>run screaming from the room. In other words, you often

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<v S1>hear me quote Dwight L Moody. Brilliant idea. It's such

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<v S1>a great word picture. He refers to the Bible as

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<v S1>the straight stick of truth. And when you think about it,

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<v S1>it's brilliant, is it not because you use it as

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<v S1>a plumb line to measure all ideas out there, crooked ideas,

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<v S1>ideas that aren't in alignment with the Word of God?

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<v S1>I also think it's important to do this because it

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<v S1>helps us when we evangelize. Please tell me you're evangelizing.

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<v S1>Don't use a lifeline or call a friend. Just tell

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<v S1>me that it's fire in your bones and you can't

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<v S1>wait to share the good news with somebody else. And

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<v S1>so if you understand where someone else is coming from,

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<v S1>while their ideas might not come into alignment with Scripture,

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<v S1>it helps you, I think, in a more winsome, grace

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<v S1>filled narrative, to be able to talk to that person

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<v S1>about Jesus Christ. Right? So that's what we're going to

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<v S1>do this hour, and we're going to focus particularly in

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<v S1>on Islam. And our friend Abdul Murray is in the house,

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<v S1>just loves spending time with this man. Oh, he keeps

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<v S1>me on my toes. He makes my synapses snap the

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<v S1>entire hour. And I bet he does it for you too.

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<v S1>He's the president of Embrace the Truth Ministry. He offers

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<v S1>the credibility of the gospel message as a speaker and

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<v S1>a writer. He's authored multiple books, including Saving Truth, Grand

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<v S1>Central question and his latest, More Than a White Man's Religion.

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<v S1>And he was a practicing devout Muslim. Nine years. Would

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<v S1>you have had the staying power to seek Jesus for

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<v S1>nine years? Well, this man was deeply curious and had

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<v S1>a hunger in his heart. So for nine years he

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<v S1>turned over all kinds of stones historical ones, philosophical ones,

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<v S1>theological ones, scientific ones, until he finally found himself at

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<v S1>the foot of the cross, accepted Christ as his personal Savior. Boom!

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<v S1>Old things pass away, all things become new. And now

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<v S1>this lawyer by training is an advocate for the King,

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<v S1>and he does a superb job just doing that. So

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<v S1>vis a vis embraced the truth. He's got a fabulous podcast.

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<v S1>And yeah, I'm you know, Paul says don't build on

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<v S1>another man's work. I'm not going to. But I'll tell

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<v S1>you what, I'll pick his brains, because what I listen

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<v S1>to on his podcast, I think, is so good that

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<v S1>if you're not following Embrace the Truth in their podcast,

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<v S1>this is a catalyst for you to get even more

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<v S1>interested and start listening to Abdul and his conversations on

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<v S1>a more regular basis. So he recently was talking about

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<v S1>Islam and what Muslims think about Jesus and Abdul. The

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<v S1>warmest of welcomes. You made a statement that I thought

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<v S1>was so interesting, and I bet it's going to challenge

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<v S1>anybody who's listening with both ears on the side of

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<v S1>their head right now. And you say that Muslims love Jesus. Now,

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<v S1>I can't tell you. I know a whole lot of

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<v S1>Christians that would say Christians love Mohammed. So I don't

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<v S1>know that I can tip that back and forth and

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<v S1>say it's equal in either camp. But to say that

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<v S1>a muslim loves Jesus is stunning, because we think that Islam,

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<v S1>a religion created hundreds of years after Christianity that there

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<v S1>would be an affinity at all for Jesus. When Mohammed

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<v S1>is the one true prophet to the followers of Islam.

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<v S1>So talk to me about the fact that they love Jesus.

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<v S1>I find that interesting and intriguing.

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<v S6>Yeah. Thanks, Janet, and it's always such a pleasure to

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<v S6>be with you. Um, yeah, this is an interesting, uh,

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<v S6>thing that surprises a lot of people, especially a lot

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<v S6>of Christians, because what they end up hearing is Islam

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<v S6>is this sort of anti-Christian religion in some ways, and

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<v S6>in some ways, that's actually true. There is this sense

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<v S6>in which Islam is a religion that is a competitor

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<v S6>to religions that are already established in the Middle East,

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<v S6>like the paganism of the day. Judaism, which also was, was,

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<v S6>was extant in the Arabian Peninsula, but also Christianity. Uh,

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<v S6>in fact, that's why the phrase Allahu Akbar actually exists.

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<v S6>It's a God is greater. In other words, God is

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<v S6>greater than the things you guys say about him because

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<v S6>you're wrong about him. Now, having said that, because it's

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<v S6>a competitor to Christianity, it's also, however, um, a comrade

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<v S6>of Christianity to a degree in some sense. And that

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<v S6>sense is that it has an affinity for Jesus and

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<v S6>a number of other people who are mentioned in the Bible. Uh, David, Moses, Abraham, Noah,

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<v S6>all these folks. Um, now, when Muslims say they love Jesus,

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<v S6>they love Jesus as a prophet of God. They love

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<v S6>him as someone who was virgin born. Uh, the Quran

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<v S6>has an entire chapter dedicated to Jesus's mother. It's called

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<v S6>Surat Maryam. So Sura is a chapter of the Quran.

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<v S6>Maryam is the Semitic way to say Mary. And so

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<v S6>the chapter 19 of the Quran is all about Mary

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<v S6>and all about the miraculous birth of Jesus as Mary,

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<v S6>from Mary as a virgin. So Muslims Revere Jesus as

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<v S6>a prophet of God who warned people to come back

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<v S6>to true monotheism, which they believe is Islam. In fact,

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<v S6>they believe that that Jesus was a muslim, that he

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<v S6>actually preached Islam. Um, to return to the dietary and

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<v S6>other legal restrictions that were implemented by God originally and

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<v S6>to get away from any kind of paganism or other

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<v S6>kind of, uh, sort of errant ways. The Jews had

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<v S6>gone or other people had gone. Um, so they revered

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<v S6>him as such. In fact, the Muslims understand that Jesus

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<v S6>performed miracles. The Quran records many miracles, not the least

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<v S6>of which is his virgin birth, but also that as

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<v S6>a child, as an infant, he spoke from the cradle to, uh,

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<v S6>sort of substantiate his prophetic office and to defend Mary's

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<v S6>honor that he was, in fact a gift of God,

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<v S6>not the result of some sort of tawdry thing she

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<v S6>had done. Um, and he, uh, heals the sick. He

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<v S6>even raises the dead, um, and does all these things.

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<v S6>So they often Revere Jesus as this prophet. But one

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<v S6>of the reasons they also Revere him is that he's

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<v S6>a prophet who, according to Islam, prophesied the coming of

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<v S6>Muhammad eventually that he would be the final prophet. So

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<v S6>for all of those reasons, a muslim would say they

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<v S6>love Jesus.

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<v S1>Wow. Okay. So many things to ask in that. So

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<v S1>you taught me something. They believe that Jesus performed miracles.

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<v S1>Teach me. Does the Quran ever say that Muhammad performed miracles?

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<v S6>So explicitly? No, there's there's nothing. There's a whole strand

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<v S6>of Muslim theology where they say that the only miracle

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<v S6>that actually vouchsafed or in some way confirmed Muhammad's prophetic

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<v S6>office was the Quran itself. Muslims will claim that Muhammad

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<v S6>was an illiterate man because of the Quran calls him

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<v S6>the unlettered one. Um. And that he therefore was illiterate,

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<v S6>and that this masterpiece of Arabic grammar and poetry and

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<v S6>content could not have been fashioned by an illiterate man.

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<v S6>It had to be a miraculous revelation to him. In fact,

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<v S6>they don't even ascribe to Muhammad any authorship of the Quran.

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<v S6>They'd say it's completely God that he was not inspired. Rather,

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<v S6>he heard words and he simply said what he heard.

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<v S6>So he is like this mouthpiece. But other than that,

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<v S6>according to strict Islam, there are no miracles. Now, there

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<v S6>are some folk areas of Islam where there are miracles,

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<v S6>but strictly speaking, there are none attributed to Muhammad other

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<v S6>than the Quran itself.

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<v S1>Wow, I bet you just heard a boatload of things

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<v S1>you never heard before. That's why I love spending time

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<v S1>with Abdul. He's such a great teacher. We are going

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<v S1>to continue to talk about what our Muslim friends think

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<v S1>about Jesus. I think it's important for us to understand,

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<v S1>and I think it also equips us when we're loving

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<v S1>our Muslim neighbors. And we want to share the good

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<v S1>news of the gospel of Jesus Christ with them. Again,

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<v S1>I've got a link to embrace the truth so much.

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<v S1>Excellent resource material there and a podcast dealing specifically with this.

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<v S1>I've got a link in my info page as well.

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<v S1>Much more with Abdu Murray right after this. Have you

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<v S1>ever wondered why music moves us so deeply, or why

0:10:10.429 --> 0:10:13.070
<v S1>beauty takes our breath away? My Truth Tool this month

0:10:13.070 --> 0:10:15.510
<v S1>is a thought provoking book that explores those moments of

0:10:15.510 --> 0:10:18.350
<v S1>wonder we all encounter. It's called. Have you ever wondered?

0:10:18.350 --> 0:10:21.510
<v S1>Consider how ordinary aspects of life point to the extraordinary

0:10:21.510 --> 0:10:24.190
<v S1>biblical truths. Ask for your copy of. Have you ever

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<v S1>wondered when you give a gift of any amount in

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<v S1>the market, call 877 Janet 58. That's 877 Janet 58

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<v S1>or go to in the market with Janet Parshall. Is

0:10:36.510 --> 0:10:38.949
<v S1>with us for the entire hour. We always look forward

0:10:38.950 --> 0:10:41.670
<v S1>to our regular conversations with him. He is president of

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<v S1>Embrace the Truth Ministry. And among the panoply of things

0:10:45.140 --> 0:10:47.699
<v S1>he does through his ministries. He's got a fabulous podcast.

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<v S1>So he had an episode recently called Jesus in Islam, Prophet, Messiah,

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<v S1>but not God. Question mark. And so we're doing a

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<v S1>side by side comparison. I've already learned things in the

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<v S1>first part of our conversation, and I bet you have

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<v S1>as well. So let me pick up where we left off.

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<v S1>So I find this interesting and and I wonder if

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<v S1>in the Islamic world, if it's seen as a tension

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<v S1>or it's just moving past it, because the singular role

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<v S1>of Jesus is to point to Muhammad. So Jesus does

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<v S1>miracles according to Quran, but Muhammad does not. But Muhammad

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<v S1>has to be proclaimed by Jesus because Muhammad ends up

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<v S1>being the last prophet. That's interesting because one would think,

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<v S1>and I can't speak for anyone else, but from my perspective,

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<v S1>I would think someone who could do miracles would already,

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<v S1>in the hierarchy of all things supernatural would have my

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<v S1>attention over someone who was not. Is that not a

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<v S1>tension in the Islamic world?

0:11:40.780 --> 0:11:43.130
<v S6>Well, it can be definitely. In fact, one of the

0:11:43.130 --> 0:11:47.250
<v S6>reasons why miracles are outside of the Quran actually attributed

0:11:47.250 --> 0:11:50.210
<v S6>to Muhammad is because of the tension you just mentioned. So,

0:11:50.250 --> 0:11:52.570
<v S6>as I was saying before, the Quran doesn't actually specifically

0:11:52.570 --> 0:11:55.010
<v S6>say Muhammad performed some miracles. In fact, there are several

0:11:55.010 --> 0:12:00.130
<v S6>places where it says he didn't. Uh, example is um, uh,

0:12:00.170 --> 0:12:03.650
<v S6>where there is a um, I'm looking it up real quick.

0:12:03.650 --> 0:12:07.010
<v S6>There is a section, there's a couple of verses where

0:12:07.130 --> 0:12:11.410
<v S6>the Quran says, for example, in, um, the 13th chapter,

0:12:11.410 --> 0:12:16.250
<v S6>seventh verse, uh, the unbelievers were saying, if only some

0:12:16.250 --> 0:12:19.730
<v S6>sign were sent down upon Muhammad from his Lord. Um,

0:12:19.770 --> 0:12:21.450
<v S6>in other words, if only there was something that we

0:12:21.450 --> 0:12:23.650
<v S6>could know was proven. But it says, no, he's only

0:12:23.650 --> 0:12:27.170
<v S6>a Warner. He only warns people, um, like to come

0:12:27.170 --> 0:12:31.250
<v S6>back to true monotheism. Um, and there are various commentators

0:12:31.250 --> 0:12:34.050
<v S6>who made a point that there is no there is

0:12:34.050 --> 0:12:38.090
<v S6>no miracle story in the Quran except for these vague references,

0:12:38.090 --> 0:12:42.600
<v S6>for example, in the 17th chapter, uh, verse one, um,

0:12:42.640 --> 0:12:45.400
<v S6>there is this reference to what's called a mirage, which

0:12:45.400 --> 0:12:50.880
<v S6>is basically a night journey where, um, according to Muslim tradition, uh,

0:12:51.000 --> 0:12:54.640
<v S6>Muhammad was taken from Mecca. The mosque in Mecca all

0:12:54.640 --> 0:12:56.400
<v S6>the way to Jerusalem, where the dome of the Rock

0:12:56.400 --> 0:12:58.440
<v S6>is at. Which is why it's a holy site for Muslims.

0:12:58.880 --> 0:13:00.719
<v S6>And he was taken there in a single night by

0:13:00.720 --> 0:13:04.160
<v S6>a winged horse named Buraq, which means blessing. And the

0:13:04.160 --> 0:13:07.280
<v S6>only reference you find in the Quran is in chapter 17,

0:13:07.480 --> 0:13:09.720
<v S6>where it says, uh, glory to God who took his

0:13:09.720 --> 0:13:12.599
<v S6>servant doesn't even mention Muhammad by name, but his servant

0:13:12.600 --> 0:13:14.679
<v S6>for a journey by night from the Sacred Mosque to

0:13:14.720 --> 0:13:17.800
<v S6>the farthest mosque, whose precincts we blessed in order that

0:13:17.800 --> 0:13:19.600
<v S6>we might show him some of our signs or some

0:13:19.600 --> 0:13:22.280
<v S6>of our miracles. Well, there's no detail there, and there's

0:13:22.280 --> 0:13:25.720
<v S6>no eyewitnesses to it. There's also a reference, uh, from

0:13:25.760 --> 0:13:28.679
<v S6>chapter 54 of the Quran, where, uh, it is said

0:13:28.679 --> 0:13:31.040
<v S6>that the moon was split, and Muslims will often say

0:13:31.040 --> 0:13:33.960
<v S6>that there is a, a hadith or a tradition about

0:13:33.960 --> 0:13:36.720
<v S6>Muhammad where someone said, show me a sign. And he looked,

0:13:36.760 --> 0:13:38.600
<v S6>took his finger in the sky, and he traced out

0:13:38.600 --> 0:13:41.390
<v S6>the moon and he split the moon with his finger. Now,

0:13:41.670 --> 0:13:46.270
<v S6>that is not considered necessarily a strong claim or evidence,

0:13:46.270 --> 0:13:48.950
<v S6>but because of the tension you just mentioned, a lot

0:13:48.950 --> 0:13:52.230
<v S6>of these, um, a lot of these miracles have to

0:13:52.230 --> 0:13:57.030
<v S6>be ascribed to Muhammad, because the most recent prophet before

0:13:57.030 --> 0:13:59.110
<v S6>him was Jesus, and he did a bunch of miracles.

0:13:59.110 --> 0:14:01.470
<v S6>He was born of a virgin, and in fact was

0:14:01.510 --> 0:14:04.870
<v S6>an even greater tension is that the Quran refers to

0:14:04.910 --> 0:14:08.190
<v S6>Jesus as sinless, but it doesn't refer to Muhammad that

0:14:08.190 --> 0:14:11.110
<v S6>way or anybody else, frankly, as that way. In fact,

0:14:11.110 --> 0:14:14.230
<v S6>Muhammad has to actually ask in a sort of implied way,

0:14:14.270 --> 0:14:16.110
<v S6>for forgiveness at the end of his life.

0:14:16.510 --> 0:14:20.630
<v S1>The tension just keeps growing. So and again, thank you

0:14:20.630 --> 0:14:25.030
<v S1>for that superb explanation about that. Because if again hierarchical

0:14:25.070 --> 0:14:28.510
<v S1>just I'm trying to use common sense here. Jesus does miracles,

0:14:28.510 --> 0:14:32.750
<v S1>Muhammad does not. Muhammad never claims that he's sinless. Jesus is.

0:14:33.110 --> 0:14:35.830
<v S1>And yet you decide, if I can put it this way,

0:14:35.870 --> 0:14:38.380
<v S1>to go to a lesser God. I find that interesting

0:14:38.420 --> 0:14:41.340
<v S1>to me. So what is the attractiveness if the things

0:14:41.340 --> 0:14:46.180
<v S1>that Jesus can do, um, are not identified or affirmed

0:14:46.180 --> 0:14:50.220
<v S1>in Qur'anic writing, why would one then subscribe to Muhammad

0:14:50.220 --> 0:14:51.500
<v S1>as opposed to Jesus?

0:14:52.140 --> 0:14:54.100
<v S6>Well, I think there's a couple of there's one is

0:14:54.100 --> 0:14:57.020
<v S6>just a sort of a sociological reason. Yes. And one

0:14:57.020 --> 0:14:59.380
<v S6>of those sociological reasons is, is that Muhammad had a

0:14:59.380 --> 0:15:02.340
<v S6>tremendous amount of influence militarily and politically, and he was

0:15:02.340 --> 0:15:05.500
<v S6>an incredibly charismatic figure in Arabia. So you have this

0:15:05.500 --> 0:15:10.220
<v S6>growing movement of Muhammad amongst, uh, the pagan Arabs of

0:15:10.220 --> 0:15:12.700
<v S6>the time who worshipped multiple gods. And Muhammad said, stop

0:15:12.700 --> 0:15:17.180
<v S6>doing that. Um, he had a, a political affinity, uh,

0:15:17.180 --> 0:15:19.740
<v S6>or even a theological affinity to a degree with Christians

0:15:19.740 --> 0:15:22.820
<v S6>and Jews in the beginning of his prophetic career, as

0:15:22.820 --> 0:15:26.340
<v S6>it were. Um, by saying, Christians and Jews, we all

0:15:26.340 --> 0:15:28.700
<v S6>believe in the same God. And I affirm your prophets

0:15:28.700 --> 0:15:32.540
<v S6>and all these things. And so some were converting to Islam, uh,

0:15:32.660 --> 0:15:36.060
<v S6>by by choice, not necessarily by force. Uh, it was

0:15:36.060 --> 0:15:40.050
<v S6>when they began to resist him, because he was claiming

0:15:40.090 --> 0:15:42.010
<v S6>an office that was at least as good, if not

0:15:42.010 --> 0:15:45.010
<v S6>higher than Jesus, that he, the Quran, starts to turn

0:15:45.010 --> 0:15:47.170
<v S6>on them, and Muhammad starts to turn on them and

0:15:47.170 --> 0:15:49.770
<v S6>say that Christians and Jews are amongst the worst of creatures.

0:15:49.810 --> 0:15:52.770
<v S6>It's actually in the Bible. Sorry, in the Quran. So

0:15:53.050 --> 0:15:55.450
<v S6>you have this political charismatic thing, but then later on,

0:15:55.450 --> 0:15:58.130
<v S6>I think what happens is, is you have this sociological development,

0:15:58.130 --> 0:16:00.010
<v S6>and I've thought about this a lot, and I don't

0:16:00.010 --> 0:16:02.810
<v S6>have necessarily a historical according to Hoyle, this is how

0:16:02.810 --> 0:16:04.850
<v S6>this happened kind of a thing. But I suspect it,

0:16:04.850 --> 0:16:08.810
<v S6>based on my interactions and my history, is that Muhammad

0:16:08.850 --> 0:16:11.850
<v S6>is for the Middle Easterners and for the Arabs especially,

0:16:11.850 --> 0:16:16.370
<v S6>specifically the Arabs. He's theirs. He's their guy like he is.

0:16:16.370 --> 0:16:22.170
<v S6>He legitimizes the the people of the Arabian people in

0:16:22.170 --> 0:16:25.530
<v S6>light of the the Jews and the Romans of the

0:16:25.530 --> 0:16:28.970
<v S6>time especially, they were, you know, had offices, they had

0:16:28.970 --> 0:16:32.250
<v S6>prophetic offices, they had political offices. And along comes an

0:16:32.250 --> 0:16:35.360
<v S6>Arabian who says, hey, I'm from the same line, the

0:16:35.360 --> 0:16:39.160
<v S6>line of Ishmael, from Abraham, from an Abrahamic faith. And

0:16:39.200 --> 0:16:41.720
<v S6>so this effort to legitimize Muhammad and to have this

0:16:41.720 --> 0:16:45.040
<v S6>affinity for him, there has to be a loyalty and

0:16:45.040 --> 0:16:49.520
<v S6>a fealty to him that is beyond actual rationality, because

0:16:49.560 --> 0:16:52.640
<v S6>even Muslims will tell you. The Quran specifically says we

0:16:52.640 --> 0:16:55.480
<v S6>make no distinction amongst the prophets. There is no distinction.

0:16:55.480 --> 0:16:58.440
<v S6>They all have equal office. Muhammad happens to be the

0:16:58.440 --> 0:17:01.400
<v S6>last one who delivered the perfect book. But he's not

0:17:01.400 --> 0:17:04.600
<v S6>greater in the sense that he himself is ontologically greater.

0:17:04.840 --> 0:17:08.720
<v S6>Yet Muslims will take great offense if someone makes fun

0:17:08.720 --> 0:17:11.920
<v S6>of Muhammad but not Jesus, they're fine with Jesus being

0:17:11.920 --> 0:17:14.560
<v S6>made fun of, but not Muhammad. And it's partly because

0:17:14.920 --> 0:17:18.320
<v S6>there is this loyalty and fealty to Muhammad based on

0:17:18.320 --> 0:17:19.800
<v S6>ethnicity and sociology.

0:17:19.840 --> 0:17:23.640
<v S1>Boy, that's fascinating because Jesus is in the Quran, okay,

0:17:23.680 --> 0:17:27.680
<v S1>this isn't a superimposition. He's in there already. And so

0:17:27.720 --> 0:17:32.520
<v S1>there's a kind of, um, interesting, uh, waltz that has

0:17:32.520 --> 0:17:34.520
<v S1>to be played around this when we come back. Abdul,

0:17:34.520 --> 0:17:36.800
<v S1>I was just thinking when you were talking. I bet

0:17:36.800 --> 0:17:38.760
<v S1>there are a whole lot of people who could say, well,

0:17:38.760 --> 0:17:40.800
<v S1>I didn't even know if Muhammad was real. Tell me

0:17:40.800 --> 0:17:43.720
<v S1>a little bit about his biography that he is a historical,

0:17:43.760 --> 0:17:47.720
<v S1>historically substantiated person that was in history. Tell me something

0:17:47.720 --> 0:17:50.280
<v S1>about his background. Abdul Murray is with us. The purpose

0:17:50.280 --> 0:17:52.040
<v S1>of all of this is to get fire in your

0:17:52.040 --> 0:17:54.600
<v S1>bones so you can share Jesus with your Muslim friends

0:17:54.600 --> 0:18:02.880
<v S1>back after this. We're visiting with Abdul Murray, president of

0:18:02.880 --> 0:18:05.800
<v S1>Embrace the Truth Ministry. Prolific author, by the way. Let

0:18:05.800 --> 0:18:08.800
<v S1>me run some titles past you again. Saving truth, Grand

0:18:08.800 --> 0:18:12.760
<v S1>central question, uh, apocalypse later, and his most recent book,

0:18:12.760 --> 0:18:15.480
<v S1>More Than a White Man's Religion. And he's got a

0:18:15.480 --> 0:18:18.080
<v S1>great podcast as well. All of that can be found

0:18:18.080 --> 0:18:19.679
<v S1>at Embrace the Truth. And I've got a link to

0:18:19.680 --> 0:18:24.239
<v S1>the ministry. Not hard to forget. Embrace the truth. I

0:18:24.240 --> 0:18:26.840
<v S1>guess I meant not hard to remember. Embrace the truth.

0:18:27.800 --> 0:18:30.960
<v S1>So we're doing a side by side comparison about exactly

0:18:30.960 --> 0:18:33.790
<v S1>what our Muslim friends think about Jesus. And so I

0:18:33.790 --> 0:18:36.710
<v S1>was thinking, I don't doubt for one second the historicity

0:18:36.710 --> 0:18:40.270
<v S1>of Jesus Christ, the extra-biblical affirmation of his existence. And

0:18:40.270 --> 0:18:43.070
<v S1>all of the times we've talked over the years, Abdu,

0:18:43.109 --> 0:18:46.030
<v S1>about how he can be historically substantiated even outside the

0:18:46.030 --> 0:18:49.150
<v S1>parameters of Scripture. Can the same thing be said of Mohammed?

0:18:49.150 --> 0:18:51.350
<v S1>And if the answer is yes, what can you tell

0:18:51.390 --> 0:18:52.390
<v S1>us about him?

0:18:53.150 --> 0:18:57.470
<v S6>Well, um. Well, the surprisingly little actually, that specifically mentions

0:18:57.470 --> 0:19:01.870
<v S6>Muhammad outside of Islam's own sources. So, for example, you'd

0:19:01.869 --> 0:19:05.350
<v S6>expect to see a lot more from Romans and from Persians, uh,

0:19:05.390 --> 0:19:09.830
<v S6>with whom he interacted, um, uh, and other other people's, um,

0:19:09.990 --> 0:19:13.909
<v S6>various religious groups or, um, even political groups with whom

0:19:13.910 --> 0:19:17.629
<v S6>he interacted. There's very little outside of the Islamic sources,

0:19:17.670 --> 0:19:19.909
<v S6>not something I would think that's nothing like the the

0:19:19.910 --> 0:19:22.629
<v S6>riches we find in terms of the not only Jesus himself,

0:19:22.630 --> 0:19:24.790
<v S6>but the early Christian church. Well, you do have some

0:19:24.790 --> 0:19:27.710
<v S6>you do have some references that are either, uh, indirectly

0:19:27.710 --> 0:19:29.990
<v S6>related to, say, say, talk about Muhammad as a person

0:19:30.030 --> 0:19:32.740
<v S6>like mentioned, his name. But there's a lot of reference to,

0:19:32.780 --> 0:19:35.660
<v S6>you know, a leader of the Muslims and that kind

0:19:35.660 --> 0:19:37.940
<v S6>of thing. So you do see some of that. Um,

0:19:38.100 --> 0:19:40.659
<v S6>largely what we have in terms of the understanding of

0:19:40.660 --> 0:19:43.020
<v S6>the history and the life of Muhammad comes from the

0:19:43.020 --> 0:19:45.860
<v S6>hadith literature and what's called the Sunnah. The Sunnah is

0:19:45.859 --> 0:19:50.300
<v S6>like the the biography of Muhammad, largely compiled from the hadith.

0:19:50.340 --> 0:19:53.500
<v S6>Hadith comes from an Arabic word which means to discuss.

0:19:53.540 --> 0:19:56.899
<v S6>It also means something that happens like a an event.

0:19:57.020 --> 0:19:59.660
<v S6>And so the hadith are a collection, and there's like

0:19:59.660 --> 0:20:05.660
<v S6>six authoritative collections, um, of various hadith, which are traditions

0:20:05.660 --> 0:20:09.740
<v S6>about Muhammad. So what you'd get is a statement that is, um,

0:20:09.740 --> 0:20:12.460
<v S6>brought about by a chain. So you'd have like thus

0:20:12.460 --> 0:20:14.780
<v S6>in such a person heard thus in such a person

0:20:14.820 --> 0:20:18.500
<v S6>say that one of Muhammad's closest friends said that Muhammad said,

0:20:18.780 --> 0:20:21.820
<v S6>so you'd have that kind of that kind of a chain. Um,

0:20:21.859 --> 0:20:24.740
<v S6>and some of them are direct, like, um, this guy said,

0:20:24.740 --> 0:20:27.379
<v S6>I heard Muhammad say, um, and so you'd have a

0:20:27.380 --> 0:20:31.290
<v S6>lot of the history of Muhammad from that collection, and

0:20:31.290 --> 0:20:33.890
<v S6>there are various versions that are spurious. There are things

0:20:33.890 --> 0:20:37.450
<v S6>that like likely didn't happen, uh, but they're still compiled.

0:20:37.450 --> 0:20:40.170
<v S6>There's other things that likely did happen, but we have

0:20:40.170 --> 0:20:43.250
<v S6>this from this oral tradition, and what we don't have

0:20:43.570 --> 0:20:47.850
<v S6>is anything written down about Muhammad's life in any real

0:20:47.850 --> 0:20:51.650
<v S6>sense from these hadith traditions until about 100 to 150

0:20:51.650 --> 0:20:54.490
<v S6>years after Muhammad's death. Now, that doesn't mean that they

0:20:54.490 --> 0:20:57.129
<v S6>didn't exist. It just meant they existed in an oral form,

0:20:57.130 --> 0:20:59.650
<v S6>and they weren't written down in any authoritative way. And

0:20:59.650 --> 0:21:02.410
<v S6>so there was compilations that had to be collected about

0:21:02.410 --> 0:21:05.530
<v S6>Muhammad's life. Um, but traditionally, and I think we can,

0:21:05.530 --> 0:21:08.650
<v S6>with some confidence, actually say Muhammad was a real person.

0:21:08.650 --> 0:21:11.050
<v S6>He really did, in fact, exist. He was the he

0:21:11.050 --> 0:21:14.330
<v S6>was the founder of Islam. And he, um, was a

0:21:14.730 --> 0:21:18.090
<v S6>at least a political leader who had theological heft to

0:21:18.130 --> 0:21:21.050
<v S6>the things he was saying that gave him a religious

0:21:21.050 --> 0:21:24.530
<v S6>movement that became a political movement mixed with religion as well.

0:21:24.570 --> 0:21:26.689
<v S6>So I think we can say that, um, so I

0:21:26.690 --> 0:21:30.360
<v S6>think we can say that with with relative relative certainty.

0:21:30.400 --> 0:21:33.320
<v S6>I don't think the same certainty exists with that claim

0:21:33.600 --> 0:21:37.920
<v S6>as does with other historical figures, uh, including and especially

0:21:37.920 --> 0:21:41.480
<v S6>Jesus and the early church, which is ironic because Muhammad

0:21:41.480 --> 0:21:44.840
<v S6>was born in 570 A.D. so you talk about 500

0:21:44.840 --> 0:21:48.879
<v S6>years after Jesus's life, and yet we have less evidence, um,

0:21:48.920 --> 0:21:51.800
<v S6>outside of Islam, for Muhammad than we have for Jesus,

0:21:51.800 --> 0:21:55.120
<v S6>who was 600 years before him, uh, or 500 years

0:21:55.119 --> 0:21:57.440
<v S6>before him. So that's just interesting all by itself.

0:21:58.520 --> 0:22:01.919
<v S1>So much again. And I bet everybody is just as

0:22:02.440 --> 0:22:04.680
<v S1>being impacted as much as I am about information they

0:22:04.680 --> 0:22:07.560
<v S1>really didn't know before. So raises a couple of questions.

0:22:07.560 --> 0:22:09.680
<v S1>And I ask you this because this is not academic

0:22:09.680 --> 0:22:11.280
<v S1>for you. You were on a nine year journey and

0:22:11.280 --> 0:22:14.000
<v S1>there were things that you plowed through, including the historicity

0:22:14.000 --> 0:22:17.040
<v S1>of the scriptures. So I loved what you said before,

0:22:17.080 --> 0:22:19.960
<v S1>that he and I'm not being disrespectful, but he's kind

0:22:19.960 --> 0:22:22.400
<v S1>of like, he's our guy, all right? He's ours. He

0:22:22.400 --> 0:22:25.720
<v S1>gets passed down generationally, you know, our fathers before us, etc.,

0:22:25.869 --> 0:22:30.270
<v S1>going back multiple generations. And so questions like the. Well,

0:22:30.430 --> 0:22:35.389
<v S1>there's very little that substantiates his existence outside of. Within

0:22:35.390 --> 0:22:37.230
<v S1>the parameters of our own writing. In other words, there

0:22:37.230 --> 0:22:41.190
<v S1>is no Josephus who can identify a Mohammed. So I

0:22:41.190 --> 0:22:44.750
<v S1>find that interesting. But then again, maybe not such a problem,

0:22:44.750 --> 0:22:48.790
<v S1>because I'm not sure for the Muslim who wants to

0:22:48.830 --> 0:22:51.750
<v S1>affirm what they already believe, if that becomes a stumbling

0:22:51.750 --> 0:22:54.310
<v S1>block in their investigation. I may have said that cryptically,

0:22:54.310 --> 0:22:55.470
<v S1>but does that make sense?

0:22:55.510 --> 0:22:57.389
<v S6>No it does. It does make a lot of sense, actually.

0:22:57.390 --> 0:22:59.310
<v S6>And I want to say that there are there are

0:22:59.350 --> 0:23:02.910
<v S6>some there's not a Josephus style. There's not a Suetonius

0:23:02.910 --> 0:23:05.869
<v S6>or a Tacitus, you know, kind of enemies of the,

0:23:05.910 --> 0:23:08.389
<v S6>of the Christian faith who reference reference Jesus and the

0:23:08.390 --> 0:23:12.710
<v S6>movement that he started. Um, but there are some references, uh,

0:23:12.710 --> 0:23:17.109
<v S6>like the doctrine of Jacobi, uh, you know, six hundreds, uh,

0:23:17.150 --> 0:23:20.510
<v S6>in the common era, there's a couple of, um, references

0:23:20.510 --> 0:23:24.900
<v S6>to Islam and Muslims and Muhammad in sort of veiled ways,

0:23:24.900 --> 0:23:27.379
<v S6>but they're not nearly as strong. It does create a tension, though,

0:23:27.380 --> 0:23:29.740
<v S6>when you begin to look at this stuff. Um, you

0:23:29.780 --> 0:23:34.100
<v S6>think to yourself, if he was this influential, especially politically, um,

0:23:34.100 --> 0:23:37.379
<v S6>and especially militarily, you'd expect to see a lot more

0:23:37.380 --> 0:23:40.260
<v S6>information with Jesus. It's interesting because people often make the

0:23:40.260 --> 0:23:42.260
<v S6>same claim with Jesus. Oh, we should see if he's

0:23:42.260 --> 0:23:44.899
<v S6>this influential. We should see tons of information about him

0:23:44.900 --> 0:23:47.619
<v S6>from non-Christian sources. Well, the first thing is we do.

0:23:47.660 --> 0:23:51.140
<v S6>We have exactly. We have plenty. But we wouldn't see

0:23:51.140 --> 0:23:55.260
<v S6>the Romans outside of their historians writing documents about their

0:23:55.260 --> 0:23:58.379
<v S6>conquests or their battles against Jesus because he had none.

0:23:58.380 --> 0:24:01.620
<v S6>He didn't do it that way. But Muhammad did. You

0:24:01.619 --> 0:24:05.860
<v S6>have battles and all these progressions, so you'd expect there

0:24:05.859 --> 0:24:08.219
<v S6>to be at least something from his enemies that would

0:24:08.260 --> 0:24:10.580
<v S6>either say we conquered him or he conquered us. And

0:24:10.580 --> 0:24:12.260
<v S6>we have no, we have almost none of that.

0:24:12.900 --> 0:24:13.260
<v S3>Wow.

0:24:13.380 --> 0:24:15.820
<v S1>Absolutely fascinating. Okay, I still have a ton of questions.

0:24:15.820 --> 0:24:17.500
<v S1>I'm hearing the music. So let me take a clean

0:24:17.500 --> 0:24:19.940
<v S1>break here and we'll come back. Abdul Murray is with us.

0:24:19.940 --> 0:24:22.060
<v S1>This is why we just love when he comes to visit.

0:24:22.100 --> 0:24:24.890
<v S1>He really gets the pistons of our mind firing, doesn't he?

0:24:25.090 --> 0:24:27.170
<v S1>And again, why are we doing this? It isn't just

0:24:27.170 --> 0:24:29.970
<v S1>a matter of going yawn. It's comparative theology. No, it's

0:24:29.970 --> 0:24:32.570
<v S1>much more than that. If you want to become all

0:24:32.570 --> 0:24:35.770
<v S1>things to all people so that by all means, some

0:24:35.770 --> 0:24:38.450
<v S1>might be saved, I want to know because when I'm

0:24:38.450 --> 0:24:41.250
<v S1>sharing Jesus with someone that's a neighbor or a friend

0:24:41.250 --> 0:24:43.770
<v S1>or a coworker who happens to be a subscriber to Islam,

0:24:43.770 --> 0:24:45.850
<v S1>I want to know where they're coming from. Paul did

0:24:45.890 --> 0:24:48.530
<v S1>when he was in Athens. Acts 17. So I want

0:24:48.530 --> 0:24:50.449
<v S1>to know, and I'm learning a ton of stuff. I

0:24:50.450 --> 0:24:58.370
<v S1>hope you are too back after this. What's the goal

0:24:58.369 --> 0:25:00.490
<v S1>of in the market? I'll tell you in the market

0:25:00.490 --> 0:25:03.490
<v S1>equips men and women to think critically and act biblically.

0:25:03.530 --> 0:25:05.130
<v S1>Why do we do this? So that we can be

0:25:05.130 --> 0:25:07.970
<v S1>confident when speaking the truth in a confused culture? Are

0:25:07.970 --> 0:25:10.530
<v S1>you willing to stand with me? Become a partial partner today,

0:25:10.530 --> 0:25:13.929
<v S1>and enjoy exclusive benefits only my partners receive while making

0:25:13.930 --> 0:25:17.730
<v S1>an impact for the Kingdom. Call 877 Janet 58 or

0:25:17.730 --> 0:25:20.330
<v S1>go online to in the market with Janet Parshall Dot.

0:25:23.280 --> 0:25:26.800
<v S1>Abdul Murray is the president of Embrace the Truth Ministry.

0:25:26.840 --> 0:25:29.480
<v S1>He offers the credibility of the gospel message as a

0:25:29.480 --> 0:25:32.880
<v S1>speaker and a writer through his ministry, does a fabulous job.

0:25:32.960 --> 0:25:37.440
<v S1>He's authored several books, excuse me, including Saving Truth, Grand

0:25:37.440 --> 0:25:40.879
<v S1>Central Question, Apocalypse Later, and his latest, More Than a

0:25:40.880 --> 0:25:43.560
<v S1>White Man's Religion. He speaks all over the world. He

0:25:43.560 --> 0:25:46.600
<v S1>contends for the faith. He does so beautifully and and

0:25:46.640 --> 0:25:48.679
<v S1>embrace the truth. He also has a podcast, which he

0:25:48.680 --> 0:25:53.840
<v S1>did recently on Jesus in Islam. Had to get that

0:25:54.200 --> 0:25:55.639
<v S1>off air. And now we go back to what he

0:25:55.640 --> 0:25:59.600
<v S1>was saying before. So I'm doing I found it interesting

0:25:59.600 --> 0:26:01.879
<v S1>you said that Muhammad is deemed to be the founder

0:26:01.880 --> 0:26:04.280
<v S1>of Islam, and yet there are all these prophets that

0:26:04.280 --> 0:26:07.520
<v S1>precede him. Why is he deemed to be the founder then?

0:26:08.000 --> 0:26:11.240
<v S6>Well, that's actually a great question, because oftentimes, and I

0:26:11.240 --> 0:26:14.639
<v S6>want to make sure I qualify that statement. Um, is

0:26:14.680 --> 0:26:18.200
<v S6>Muhammad is deemed, you know, historically speaking, and even theologically

0:26:18.200 --> 0:26:21.230
<v S6>to some degree to be the founder of Islam. Although

0:26:21.270 --> 0:26:24.550
<v S6>Muslims would say that Islam actually began with Adam, that

0:26:24.550 --> 0:26:26.830
<v S6>Adam and Eve were actually Muslims, in fact, the Quran

0:26:26.869 --> 0:26:29.630
<v S6>actually describes them as that way is that when they

0:26:29.990 --> 0:26:31.869
<v S6>eat of the fruit that they should not be eating,

0:26:31.869 --> 0:26:36.150
<v S6>they are cast down from the garden and, uh, God's

0:26:36.150 --> 0:26:39.070
<v S6>reward to them, not for their sin, but because they're

0:26:39.070 --> 0:26:42.070
<v S6>human beings and his his not reward, but his gift

0:26:42.070 --> 0:26:44.389
<v S6>to them. Uh, instead of just casting them out of

0:26:44.390 --> 0:26:46.630
<v S6>the garden, was to give them a way back, to

0:26:46.670 --> 0:26:49.150
<v S6>come back into God's good graces, which was what's called

0:26:49.150 --> 0:26:52.790
<v S6>the huda or the the guidance or the wisdom, um,

0:26:52.830 --> 0:26:57.110
<v S6>which is taken to be the law or, uh, the, uh,

0:26:57.150 --> 0:27:00.470
<v S6>sort of doctrinal statements and law that they're supposed to

0:27:00.510 --> 0:27:03.109
<v S6>not only believe but also follow and that that is

0:27:03.109 --> 0:27:08.869
<v S6>consistent throughout all of the prophets, from Adam to Noah

0:27:08.869 --> 0:27:14.510
<v S6>to Abraham to Moses, um, down through David, John the Baptist, uh,

0:27:14.510 --> 0:27:18.580
<v S6>Jesus himself and eventually Muhammad. So, technically speaking, a muslim

0:27:18.580 --> 0:27:20.820
<v S6>would say Muhammad is not the founder of Islam. God

0:27:20.820 --> 0:27:24.620
<v S6>is the founder of Islam through the very first prophet, Adam. Now,

0:27:24.619 --> 0:27:27.580
<v S6>having said that, um, what Muslims also believe is that

0:27:27.619 --> 0:27:31.419
<v S6>the Quran is the divine revelation which eternally existed, but

0:27:31.420 --> 0:27:34.619
<v S6>came as the last revelation to fix all the corruption

0:27:34.619 --> 0:27:37.740
<v S6>that had happened in the previous scriptures. And so Muhammad

0:27:37.780 --> 0:27:40.140
<v S6>is the founder of Islam in the sense that he

0:27:40.140 --> 0:27:42.580
<v S6>established a religion and was the most successful of the

0:27:42.580 --> 0:27:48.060
<v S6>prophets because his, his, his revelation was never changed. Um,

0:27:48.100 --> 0:27:51.300
<v S6>the Quran according to Muslims has never been changed and

0:27:51.300 --> 0:27:53.260
<v S6>the message has stayed the same. And he brought us

0:27:53.260 --> 0:27:56.980
<v S6>back to the true and authentic monotheism of Adam all

0:27:56.980 --> 0:28:00.500
<v S6>the way through to Jesus. Whereas Jesus and Noah and

0:28:00.700 --> 0:28:05.380
<v S6>and Abraham and David, all of their revelations were eventually

0:28:05.500 --> 0:28:09.060
<v S6>corrupted in some way. Uh, but Muhammad was not. And

0:28:09.060 --> 0:28:11.620
<v S6>so that's sort of again, answers the first question, which

0:28:11.619 --> 0:28:13.820
<v S6>is why Muhammad and, you know, why is he so special? Well,

0:28:13.820 --> 0:28:16.770
<v S6>that's one reason. And two, is he the founder? Yes,

0:28:16.770 --> 0:28:20.290
<v S6>of the stable religion. But Adam technically is the very

0:28:20.290 --> 0:28:21.810
<v S6>first believer in Islam.

0:28:22.490 --> 0:28:25.330
<v S1>Wow. Absolutely fascinating. I meant to ask you this. When

0:28:25.330 --> 0:28:27.010
<v S1>we came back after the break. And let me ask

0:28:27.010 --> 0:28:31.490
<v S1>it now. Your knowledge just flows out of you on this. Abdul,

0:28:31.530 --> 0:28:33.929
<v S1>you can quote the hadith and you talk about the Quran.

0:28:34.210 --> 0:28:37.450
<v S1>Is this because you studied this from a child growing up,

0:28:37.450 --> 0:28:40.650
<v S1>or did you study this, uh, to go deep into

0:28:40.650 --> 0:28:43.530
<v S1>it as you were on your nine year exploration that

0:28:43.530 --> 0:28:44.570
<v S1>took you to the cross?

0:28:44.930 --> 0:28:49.610
<v S6>Well, it's both. And then one more. Um, it's both because, um,

0:28:49.610 --> 0:28:52.690
<v S6>I had been taught a lot of stuff as a kid, um,

0:28:52.690 --> 0:28:54.770
<v S6>about Islam, and I actually took a lot of that

0:28:54.770 --> 0:28:56.810
<v S6>stuff and went further with it because I had sort

0:28:56.810 --> 0:28:59.370
<v S6>of a sense of religious devotion, uh, even as a

0:28:59.370 --> 0:29:02.450
<v S6>child and well into teen years and that kind of stuff.

0:29:02.490 --> 0:29:05.490
<v S6>It was when I was in college when I really

0:29:05.490 --> 0:29:08.010
<v S6>began to, like, think, okay, do I believe this because

0:29:08.010 --> 0:29:09.970
<v S6>it's true, or do I believe it because it's tradition

0:29:09.970 --> 0:29:12.210
<v S6>and there's a whole story behind that. But then I

0:29:12.210 --> 0:29:16.050
<v S6>began to look even more into it and alongside Christianity

0:29:16.050 --> 0:29:19.930
<v S6>and other, you know, uh, worldviews and systems just to

0:29:20.170 --> 0:29:22.970
<v S6>get a firmer grasp of what this really teaches. Um,

0:29:22.970 --> 0:29:25.010
<v S6>and so during that journey, I began to take this

0:29:25.010 --> 0:29:27.970
<v S6>deeper dive, deeper look into the foundations of the thing

0:29:27.970 --> 0:29:29.730
<v S6>that I had believed my whole life. I had a

0:29:29.730 --> 0:29:32.090
<v S6>foundation already set, but a lot of this stuff was

0:29:32.090 --> 0:29:35.650
<v S6>developed during that nine year journey. And then the. And

0:29:35.690 --> 0:29:38.010
<v S6>is that after that nine year journey was complete and

0:29:38.010 --> 0:29:40.930
<v S6>I gave my life to Christ. Um, I began to

0:29:40.930 --> 0:29:43.530
<v S6>look even further because what I wanted to do was

0:29:43.530 --> 0:29:46.610
<v S6>to make sure that one I had made the right decision.

0:29:46.610 --> 0:29:49.729
<v S6>And two, I wanted to make sure that if I,

0:29:49.770 --> 0:29:53.530
<v S6>if I if I extol this virtue of of Christianity,

0:29:53.530 --> 0:29:56.969
<v S6>this credibility of Christianity, I believe you have to do

0:29:56.970 --> 0:29:59.810
<v S6>it in comparison. Oftentimes, you know, as Guinness, the great

0:30:00.010 --> 0:30:03.330
<v S6>Guinness said, comparison is the mother of clarity. And when

0:30:03.330 --> 0:30:06.210
<v S6>you understand this stuff and you really dive into it,

0:30:06.210 --> 0:30:08.730
<v S6>you begin to be able to give a better clarity

0:30:08.730 --> 0:30:12.530
<v S6>because you're able to compare a different worldview. And I

0:30:12.570 --> 0:30:14.840
<v S6>have a strong heart for Muslims. Given my background. I

0:30:14.840 --> 0:30:17.400
<v S6>preach to everybody, but Muslims hold a special place in

0:30:17.400 --> 0:30:19.880
<v S6>my heart because of my own background. So I wanted

0:30:19.880 --> 0:30:21.360
<v S6>to learn more about them, and I think that's the

0:30:21.360 --> 0:30:24.760
<v S6>most important, critical thing is, before you cast aspersions at

0:30:24.760 --> 0:30:26.880
<v S6>someone else's worldview, make sure you know it. Now, do

0:30:26.880 --> 0:30:29.720
<v S6>you have to know every single thing about it? Absolutely not.

0:30:29.760 --> 0:30:32.600
<v S6>You don't. But I'm sort of one of those guys

0:30:32.600 --> 0:30:34.760
<v S6>who I like the detail and I like to do this.

0:30:34.760 --> 0:30:36.800
<v S6>And then the fourth thing I'll add on the journey

0:30:36.800 --> 0:30:39.880
<v S6>is when you get involved in debates and dialogues on

0:30:39.880 --> 0:30:43.600
<v S6>this stuff, in formalized debates and these kind of conversations,

0:30:43.600 --> 0:30:46.000
<v S6>people bring up things you didn't necessarily know, and you

0:30:46.000 --> 0:30:48.200
<v S6>have to go and dive into it ahead of time

0:30:48.200 --> 0:30:50.240
<v S6>or in reaction to it. And so a lot of

0:30:50.240 --> 0:30:52.360
<v S6>what I know is because of that as well.

0:30:52.640 --> 0:30:56.320
<v S1>Wow. So there's my observation. I could be dead wrong,

0:30:56.320 --> 0:30:59.479
<v S1>but my subjective observation on this is that there is,

0:30:59.480 --> 0:31:03.400
<v S1>within the parameters of Islam, a family element that I

0:31:03.400 --> 0:31:07.560
<v S1>don't see fully replicated in Christianity. Maybe it's because in

0:31:07.560 --> 0:31:09.640
<v S1>my travels to the Middle East, one of you talk

0:31:09.680 --> 0:31:11.719
<v S1>about being dumb. That's why Mark Twain said, you know,

0:31:11.870 --> 0:31:14.709
<v S1>travel is the best classroom. I did not realize that

0:31:14.710 --> 0:31:16.150
<v S1>when you traveled in the Middle East, you have an

0:31:16.150 --> 0:31:19.070
<v S1>ID card and there's an M after your name for Muslim,

0:31:19.310 --> 0:31:21.990
<v S1>and it has to be changed if you become a Christian,

0:31:21.990 --> 0:31:23.990
<v S1>and then that changes to a C and that doesn't

0:31:23.990 --> 0:31:27.430
<v S1>come without consequences. And so it is more than just

0:31:27.430 --> 0:31:29.990
<v S1>making a proclamation of faith and understanding that you're going

0:31:30.030 --> 0:31:32.670
<v S1>to follow Jesus. You've now made a public declaration through

0:31:32.710 --> 0:31:37.030
<v S1>your official identification whose you are. But for Muslims, what

0:31:37.030 --> 0:31:39.870
<v S1>I learned very quickly is it isn't about evangelizing. I'm

0:31:39.870 --> 0:31:42.070
<v S1>going to use all of my Christianized term and superimpose

0:31:42.070 --> 0:31:43.830
<v S1>it on Islam, but I think my friends will understand

0:31:43.830 --> 0:31:48.070
<v S1>it if I use those terms. So there's no evangelizing,

0:31:48.070 --> 0:31:50.229
<v S1>and very often what I see was or what I

0:31:50.230 --> 0:31:54.790
<v S1>saw was it's generational impact. My great grandfather, my grandfather,

0:31:54.790 --> 0:31:57.030
<v S1>and it just went down and there was no aha

0:31:57.030 --> 0:31:59.950
<v S1>moment of conversion. I got saved when I was seven.

0:31:59.950 --> 0:32:03.270
<v S1>It was I was immersed totally in an Islamic household.

0:32:03.270 --> 0:32:05.390
<v S1>That's all we've ever known. That's all we'll ever be.

0:32:05.390 --> 0:32:08.830
<v S1>That's who we are as a people, as a family. Now,

0:32:09.070 --> 0:32:12.060
<v S1>is that an is that an obtuse observation, or is

0:32:12.060 --> 0:32:13.380
<v S1>there some truth in that?

0:32:13.700 --> 0:32:16.340
<v S6>No, there's a lot of truth in it, actually. Um,

0:32:16.340 --> 0:32:21.380
<v S6>there is, uh, a real sense in which, uh, you are, um,

0:32:21.580 --> 0:32:24.980
<v S6>a born a muslim. Muslims believe you are born a muslim,

0:32:24.980 --> 0:32:27.740
<v S6>and it is the world that changes you into a

0:32:27.740 --> 0:32:30.180
<v S6>Christian or a Jew or whatever it might be, or

0:32:30.220 --> 0:32:32.980
<v S6>a Hindu or a Buddhist. You're born with an innate

0:32:32.980 --> 0:32:39.700
<v S6>sense of monotheism and monotheism that is very Islamic. Unitarian monotheism. Um,

0:32:39.780 --> 0:32:44.260
<v S6>and then that tradition is fostered because the East and

0:32:44.260 --> 0:32:47.340
<v S6>the Middle East is categorized by an honor and shame culture,

0:32:47.460 --> 0:32:49.100
<v S6>which has its benefits. You know, it's it's got it's

0:32:49.100 --> 0:32:52.380
<v S6>tremendous benefits. It's tremendous benefit is that you do that

0:32:52.380 --> 0:32:55.660
<v S6>which brings honor and you avoid that which brings shame, uh,

0:32:55.660 --> 0:32:58.500
<v S6>to your community and to your family and to the

0:32:58.500 --> 0:33:01.660
<v S6>country and then to the religion itself. Now, that's good

0:33:01.660 --> 0:33:03.380
<v S6>in one sense, because what you do is you think

0:33:03.380 --> 0:33:06.380
<v S6>of others before you think of yourself. It's not so

0:33:06.420 --> 0:33:09.810
<v S6>individualistic that you don't think of the ramifications of your beliefs,

0:33:09.810 --> 0:33:12.130
<v S6>your actions and these kind of things on others. The

0:33:12.130 --> 0:33:14.610
<v S6>shadow side. And everything's got a shadow side this side

0:33:14.610 --> 0:33:16.970
<v S6>of heaven, the shadow side is that you're willing to

0:33:17.010 --> 0:33:21.250
<v S6>believe false things, even things that you might know are false,

0:33:21.490 --> 0:33:25.570
<v S6>because believing otherwise would bring shame to your family. Yes.

0:33:25.610 --> 0:33:28.130
<v S6>And so, yes, that is exactly. You're hitting the nail

0:33:28.170 --> 0:33:30.010
<v S6>right on the head. One of the reasons why it's

0:33:30.010 --> 0:33:32.690
<v S6>so difficult to break in to the Muslim heart and

0:33:32.690 --> 0:33:34.690
<v S6>the Muslim mind with the good news, and it is

0:33:34.690 --> 0:33:37.690
<v S6>great news, is that they see the bad news. And

0:33:37.690 --> 0:33:41.090
<v S6>the bad news is, if I accept this, I could

0:33:41.090 --> 0:33:43.570
<v S6>lose everything. I could lose my sense of community, my

0:33:43.570 --> 0:33:45.850
<v S6>sense of identity. I could lose family. I could even

0:33:45.850 --> 0:33:49.250
<v S6>possibly lose my life. And so oftentimes we say John

0:33:49.250 --> 0:33:52.610
<v S6>316 and it sounds so fantastic, but they're thinking all

0:33:52.650 --> 0:33:55.650
<v S6>the negative consequences. So yeah, that's you've hit it, you've

0:33:55.650 --> 0:33:58.090
<v S6>nailed it. And that's exactly what happens. It's not obtuse.

0:33:58.090 --> 0:34:00.090
<v S6>It's actually concrete. And by the way, that's not just

0:34:00.090 --> 0:34:03.130
<v S6>a middle eastern regional thing for all the Muslims that

0:34:03.130 --> 0:34:06.370
<v S6>are here in the United States and across the world,

0:34:06.610 --> 0:34:10.400
<v S6>whether it's in the Western world or in the Muslim world. Um,

0:34:10.440 --> 0:34:14.759
<v S6>that's a that's a truism. That's a true thing for everybody. Um, yeah.

0:34:14.800 --> 0:34:17.120
<v S6>I'll tell you a quick story, very short. I was

0:34:17.120 --> 0:34:20.680
<v S6>witnessing to a muslim guy, and he was acknowledging every

0:34:20.680 --> 0:34:23.120
<v S6>single thing I was saying is true in his own journey.

0:34:23.440 --> 0:34:25.760
<v S6>And tears were flowing from his eyes, and he looked

0:34:25.760 --> 0:34:27.560
<v S6>down at his shoes as if the answers to all

0:34:27.560 --> 0:34:29.880
<v S6>the world's questions, wherever was written on his shoes, he

0:34:29.880 --> 0:34:32.400
<v S6>would not look up. And he said under his breath,

0:34:32.719 --> 0:34:34.920
<v S6>my father has never told me he's proud of me,

0:34:34.920 --> 0:34:36.799
<v S6>and that he loves me. And if I become a

0:34:36.800 --> 0:34:39.759
<v S6>if I become a Christian, he never will. And that

0:34:39.760 --> 0:34:42.240
<v S6>was his chief barrier. So yes, it's a huge part.

0:34:42.560 --> 0:34:45.319
<v S1>Wow. That breaks my heart. I get tears in my

0:34:45.320 --> 0:34:48.120
<v S1>eyes when I think about that. I'm thinking also, if

0:34:48.120 --> 0:34:50.319
<v S1>anybody is as old as I am, let me give

0:34:50.320 --> 0:34:53.040
<v S1>you a cultural reference that really underscores what Abdul was saying.

0:34:53.040 --> 0:34:55.960
<v S1>So I remember George W Bush giving a press conference,

0:34:55.960 --> 0:34:57.400
<v S1>and it was the middle of the conflict of the

0:34:57.400 --> 0:34:59.279
<v S1>Middle East, and the reporter took his shoe and threw

0:34:59.320 --> 0:35:02.840
<v S1>it at President Bush. And most people in America wouldn't

0:35:02.840 --> 0:35:06.109
<v S1>have understood that. That goes exactly to what Abdul was

0:35:06.110 --> 0:35:08.430
<v S1>talking about. The throwing the shoe is very often that

0:35:08.430 --> 0:35:12.350
<v S1>symbol of shame being transmitted to another person. And I

0:35:12.350 --> 0:35:15.030
<v S1>don't think in the Western mind we understood the significance

0:35:15.030 --> 0:35:16.870
<v S1>of that. I remember the president kind of made some

0:35:16.910 --> 0:35:19.390
<v S1>offhand comment like, you miss me or something like that

0:35:19.390 --> 0:35:22.430
<v S1>after it happened, but it was really he was angry

0:35:22.430 --> 0:35:24.390
<v S1>at what was happening in that part of the world,

0:35:24.390 --> 0:35:26.750
<v S1>and he was shaming the president by throwing his shoe

0:35:26.750 --> 0:35:29.750
<v S1>at him. Um, so I want to underscore that the

0:35:29.750 --> 0:35:32.109
<v S1>other thing, too, and it takes me back to you personally, Abdul.

0:35:32.110 --> 0:35:33.549
<v S1>And I bet my music's going to play. But let

0:35:33.550 --> 0:35:36.830
<v S1>me start the question anyway. So you do this wonderful

0:35:36.830 --> 0:35:40.350
<v S1>deep dive for nine years, all the stones that you

0:35:40.350 --> 0:35:43.189
<v S1>overturned that I talked about earlier, but the one stone

0:35:43.190 --> 0:35:45.069
<v S1>that had to be the heaviest of all is who

0:35:45.070 --> 0:35:48.069
<v S1>am I going to be in this family if I

0:35:48.070 --> 0:35:50.950
<v S1>accept Jesus as my Savior? I'm one of them, but

0:35:50.950 --> 0:35:53.790
<v S1>I won't be one of them. I, as a son,

0:35:53.989 --> 0:35:56.110
<v S1>do not ever want to bring shame and dishonor to

0:35:56.150 --> 0:35:58.989
<v S1>my family. Why am I having to make this Hobson's

0:35:58.989 --> 0:36:03.150
<v S1>choice between following Jesus and remaining a beloved son in

0:36:03.150 --> 0:36:05.060
<v S1>my own family? Now the music's music is playing. So

0:36:05.100 --> 0:36:06.819
<v S1>let me get your reaction to that. And maybe this

0:36:06.820 --> 0:36:09.100
<v S1>is a blessing. Think about that. Because how often in

0:36:09.100 --> 0:36:12.620
<v S1>the United States when you decide to say yes, he's Lord,

0:36:13.100 --> 0:36:15.540
<v S1>I want him as Savior in my life? How often

0:36:15.580 --> 0:36:17.900
<v S1>do we think and it will happen? In some cases,

0:36:17.900 --> 0:36:19.980
<v S1>I grant you. But does it happen to the same

0:36:19.980 --> 0:36:22.779
<v S1>extent as it does, for example, in the Islamic and

0:36:22.780 --> 0:36:25.260
<v S1>quite honestly, in the Jewish world as well? They'll hold

0:36:25.260 --> 0:36:27.740
<v S1>funerals for Jews who come to faith in Jesus Christ

0:36:27.739 --> 0:36:30.660
<v S1>sometime because you're dead to me, because you came to Christ.

0:36:30.660 --> 0:36:32.660
<v S1>So this is something to think about when you're sharing

0:36:32.660 --> 0:36:35.980
<v S1>that good news that there's a price to be paid sometimes,

0:36:35.980 --> 0:36:51.740
<v S1>and we should always remember that back after this. Embrace

0:36:51.739 --> 0:36:56.020
<v S1>the truth. That's the website for Abdul Murray's ministry. Embrace

0:36:56.020 --> 0:36:59.300
<v S1>the truth. Embrace the truth. And it's one of those

0:36:59.300 --> 0:37:03.770
<v S1>deliciously rich sites with tons of information, links to books

0:37:03.770 --> 0:37:06.730
<v S1>and articles that I've written and podcasts that he does.

0:37:06.730 --> 0:37:08.210
<v S1>So check it out, please. I want you to know

0:37:08.210 --> 0:37:11.250
<v S1>and love this ministry. And germane to our conversation this

0:37:11.250 --> 0:37:13.490
<v S1>hour is I've got a direct link to a recent

0:37:13.489 --> 0:37:17.930
<v S1>podcast he did called Jesus in Islam Prophet, Messiah Dot

0:37:17.969 --> 0:37:20.890
<v S1>dot dot, but not God. Question mark. And there's so

0:37:20.890 --> 0:37:22.489
<v S1>much more. By the way, it's actually a two part.

0:37:22.489 --> 0:37:24.049
<v S1>But I want you to start this, and then you're

0:37:24.050 --> 0:37:25.410
<v S1>going to be hungry enough to want to get the

0:37:25.410 --> 0:37:27.489
<v S1>second part. But I wanted to go on a very

0:37:27.489 --> 0:37:30.210
<v S1>personal level about the idea, and I thank you for

0:37:30.210 --> 0:37:34.090
<v S1>explaining this idea that there is this generational impact, this

0:37:34.290 --> 0:37:38.290
<v S1>deep bonds of familial connection, that you're born a muslim.

0:37:38.930 --> 0:37:43.009
<v S1>And so you, Abdou, this beautifully eloquent man for the

0:37:43.050 --> 0:37:47.290
<v S1>gospel and yet passionate about your family and a very

0:37:47.290 --> 0:37:51.370
<v S1>observant Muslim that concluded after about one minute, but nine

0:37:51.370 --> 0:37:55.330
<v S1>years of investigation and part of those deep night of

0:37:55.330 --> 0:37:57.890
<v S1>the soul moments had to be, God, what are you

0:37:57.890 --> 0:37:59.770
<v S1>going to do with me and my family? How did

0:37:59.770 --> 0:38:00.890
<v S1>you resolve that?

0:38:02.120 --> 0:38:04.640
<v S6>Well, that's why it took nine years. I've often put

0:38:04.640 --> 0:38:08.080
<v S6>it this way, and I think this is this encapsulates it.

0:38:08.080 --> 0:38:10.600
<v S6>And I want to sort of start the response by

0:38:10.600 --> 0:38:13.279
<v S6>this is that it took me nine years to, to

0:38:13.320 --> 0:38:15.720
<v S6>to come to faith in Christ, not because the evidence

0:38:15.719 --> 0:38:17.920
<v S6>was hard to find. I found all the evidence I

0:38:17.920 --> 0:38:21.839
<v S6>needed sufficient to make a commitment to Christ. I didn't

0:38:21.840 --> 0:38:24.560
<v S6>find all the answers. I still don't have all the answers. Um,

0:38:24.560 --> 0:38:28.040
<v S6>but I found but I sufficiently found, I found sufficient

0:38:28.040 --> 0:38:30.160
<v S6>answers to give my life to Jesus within about two

0:38:30.160 --> 0:38:33.719
<v S6>years of that search. Um, but it took seven more

0:38:33.719 --> 0:38:37.839
<v S6>years to wrestle with that evidence and reshape it and

0:38:37.840 --> 0:38:40.799
<v S6>rethink it and mull it over a little bit more

0:38:40.800 --> 0:38:43.360
<v S6>to shine it, to buff it, to scratch it sometimes

0:38:43.600 --> 0:38:48.319
<v S6>all that stuff, because it didn't take me. It was

0:38:48.320 --> 0:38:50.480
<v S6>it wasn't an easy and easy decision because there was

0:38:50.480 --> 0:38:52.680
<v S6>an identity issue. Who was I? Who was I going

0:38:52.680 --> 0:38:56.080
<v S6>to be within myself? I liked being a muslim. Um,

0:38:56.600 --> 0:38:58.000
<v S6>who was I going to be to my family and

0:38:58.000 --> 0:39:01.270
<v S6>my community? Who was I going to be? And so

0:39:01.270 --> 0:39:03.109
<v S6>how I put it is this. The answers were not

0:39:03.110 --> 0:39:06.190
<v S6>hard to find, but they were hard to embrace. Um,

0:39:06.230 --> 0:39:07.870
<v S6>and that's why the ministry's called that, by the way.

0:39:07.870 --> 0:39:10.590
<v S6>That's why we're called Embrace the Truth. Because the answer

0:39:10.590 --> 0:39:12.549
<v S6>was hard to. The answers were not hard to find,

0:39:12.550 --> 0:39:14.230
<v S6>but they are hard to embrace. And so part of

0:39:14.230 --> 0:39:17.670
<v S6>our approach is to do what Blaise Pascal said is

0:39:17.670 --> 0:39:20.630
<v S6>to make good people wish it were true, and then

0:39:20.630 --> 0:39:23.350
<v S6>show them that it is. You show them the beauty

0:39:23.350 --> 0:39:26.110
<v S6>of it. And so it took me this long, because

0:39:26.110 --> 0:39:28.149
<v S6>I had to be so compelled that I was willing

0:39:28.190 --> 0:39:31.350
<v S6>to risk so much. For me, it just this has

0:39:31.350 --> 0:39:33.390
<v S6>to be true. If this is even remotely close to,

0:39:33.710 --> 0:39:36.709
<v S6>to to a reasonable doubt about its truth, then I

0:39:36.710 --> 0:39:40.950
<v S6>need to not do this. Because for me, the earthly

0:39:41.190 --> 0:39:46.390
<v S6>and the sort of, uh, corporeal consequences were too great. Um,

0:39:46.390 --> 0:39:48.509
<v S6>that doesn't mean that they really are. It just meant

0:39:48.510 --> 0:39:50.549
<v S6>that in my mind, they were. So that's why it

0:39:50.550 --> 0:39:53.710
<v S6>took me that long. But I began to wrestle with something.

0:39:53.710 --> 0:39:57.270
<v S6>And C.S. Lewis, I'll bookend it with this. C.S. Lewis, um,

0:39:57.270 --> 0:40:01.060
<v S6>says two statements that I think are brilliant. Um, himself. What?

0:40:01.060 --> 0:40:02.780
<v S6>He calls himself the most reluctant convert.

0:40:02.820 --> 0:40:03.220
<v S1>Yes.

0:40:03.260 --> 0:40:05.100
<v S6>He says. He said. He said if you look for truth,

0:40:05.100 --> 0:40:07.259
<v S6>you'll find comfort. And then he says, but if you

0:40:07.260 --> 0:40:10.379
<v S6>look for comfort, you will find only soft soap to

0:40:10.380 --> 0:40:14.660
<v S6>begin with. But in the end, despair. Um. And I

0:40:14.660 --> 0:40:18.300
<v S6>realized if I see comfort, I'll be okay for a while.

0:40:18.739 --> 0:40:23.380
<v S6>But ultimately, I'll be in this despair because my intellectual integrity,

0:40:23.420 --> 0:40:27.339
<v S6>I think the spiritual tug will, uh, as well, will

0:40:27.340 --> 0:40:30.660
<v S6>ultimately be at odds with, uh, dare I say, my

0:40:30.660 --> 0:40:34.500
<v S6>own cowardice over the consequences of what would happen to me.

0:40:34.500 --> 0:40:36.739
<v S6>And I knew that would be a despair. And when

0:40:36.739 --> 0:40:39.779
<v S6>I finally gave my life to Christ, after seeing that

0:40:39.780 --> 0:40:41.779
<v S6>all the things I was hoping was true in my

0:40:41.780 --> 0:40:46.420
<v S6>former worldview were actually true in the gospel message, um,

0:40:46.420 --> 0:40:49.180
<v S6>I realized something else, C.S. Lewis said. And it was

0:40:49.180 --> 0:40:51.500
<v S6>to me, it was just such a a beautiful thing

0:40:51.500 --> 0:40:55.060
<v S6>for him to say is, he said that the great

0:40:55.060 --> 0:40:58.100
<v S6>thing to remember is that though our feelings come and go.

0:40:58.140 --> 0:41:00.460
<v S6>His love for us does not. It is not wearied

0:41:00.460 --> 0:41:03.339
<v S6>by our sins or our indifference, and therefore it is

0:41:03.340 --> 0:41:06.540
<v S6>quite relentless in its pursuit that its sorry, its determination

0:41:06.540 --> 0:41:09.100
<v S6>that we shall be cured of those sins at whatever

0:41:09.100 --> 0:41:13.580
<v S6>cost to us, at whatever cost to him. So I

0:41:13.580 --> 0:41:19.300
<v S6>realized something that other worldviews, Islam, Hinduism, Buddhism, you know,

0:41:19.340 --> 0:41:22.220
<v S6>any other ism and schism you can think of, they

0:41:22.219 --> 0:41:24.900
<v S6>ask you to make a change, but at your expense

0:41:24.900 --> 0:41:29.419
<v S6>and your expense alone. The Christian message is that God

0:41:29.820 --> 0:41:35.780
<v S6>causes the change at his expense, and therefore, what cost

0:41:35.780 --> 0:41:37.980
<v S6>could I possibly pay that would that would, that would

0:41:38.020 --> 0:41:42.299
<v S6>even compare to the cost he paid for me? How

0:41:42.300 --> 0:41:44.299
<v S6>could I possibly say no to him? How could I

0:41:44.300 --> 0:41:47.140
<v S6>possibly look at that cross and say, not good enough?

0:41:47.140 --> 0:41:50.299
<v S6>I might get yelled at. I mean, how could I

0:41:50.300 --> 0:41:53.860
<v S6>possibly do that? And so that's that's a big part

0:41:53.860 --> 0:41:55.140
<v S6>of it, is that at some point I had to

0:41:55.290 --> 0:41:57.410
<v S6>be willing to give that up. And that's why Jesus

0:41:57.410 --> 0:42:00.370
<v S6>says so beautifully in several places and in various ways,

0:42:00.770 --> 0:42:02.610
<v S6>that you have to die to yourself. He who loses

0:42:02.610 --> 0:42:05.609
<v S6>his life for my sake will find it. Um, I

0:42:05.650 --> 0:42:08.529
<v S6>can tell you it's been 25 years, uh, since I

0:42:08.530 --> 0:42:11.609
<v S6>became a believer. In fact, in June, 25 years since

0:42:11.610 --> 0:42:14.850
<v S6>I became a believer. And in that quarter century when

0:42:14.850 --> 0:42:17.730
<v S6>it's been the hardest to follow him, it's been the

0:42:17.730 --> 0:42:18.650
<v S6>most worth it.

0:42:20.930 --> 0:42:24.730
<v S1>Have you ever. And it's so contradictory to the statement

0:42:24.730 --> 0:42:28.530
<v S1>that you just made because there is this tension, because

0:42:28.570 --> 0:42:31.210
<v S1>not just your nuclear but your extended family as well.

0:42:31.570 --> 0:42:34.450
<v S1>Did you ever think, oh, if only I hadn't, or

0:42:34.570 --> 0:42:37.810
<v S1>for the eloquent reasons that you just articulated, how can

0:42:37.810 --> 0:42:39.970
<v S1>you not supersedes the temporal?

0:42:40.810 --> 0:42:42.890
<v S6>You know, I would be lying if I didn't say

0:42:42.890 --> 0:42:45.610
<v S6>that there was some fleshly thing, or maybe even Satan

0:42:45.610 --> 0:42:48.290
<v S6>saying something in my ear that says, just say this

0:42:48.290 --> 0:42:51.129
<v S6>and it'll be fine. You know, it'll go easy for you. Um,

0:42:51.130 --> 0:42:54.040
<v S6>I remember distinctly in the middle of the throes of

0:42:54.040 --> 0:42:57.799
<v S6>some pretty intense emotional upheaval and relational upheaval, which, by

0:42:57.800 --> 0:43:02.040
<v S6>the way, has all been resolved. I mean, we're great now. Um, but, uh,

0:43:02.040 --> 0:43:05.320
<v S6>in the beginning, I remember thinking the word Muslim means

0:43:05.320 --> 0:43:08.680
<v S6>one who submits to God to his will. Couldn't you

0:43:08.680 --> 0:43:10.799
<v S6>just say you are? And what you really mean is

0:43:10.800 --> 0:43:12.879
<v S6>you submit to God's will in Christ and just leave

0:43:12.880 --> 0:43:16.120
<v S6>it at that. And the answer was an emphatic no,

0:43:16.280 --> 0:43:20.400
<v S6>because that would be lying. And how could I forsake

0:43:20.760 --> 0:43:24.400
<v S6>truth when the truth forsook everything for me and I

0:43:24.400 --> 0:43:25.200
<v S6>couldn't do it?

0:43:26.000 --> 0:43:26.840
<v S3>Wow. Wow.

0:43:27.640 --> 0:43:30.399
<v S1>And there's so much more in this podcast, Abdul. I

0:43:30.440 --> 0:43:32.560
<v S1>feel like I've just barely scratched the surface. This is

0:43:32.560 --> 0:43:36.520
<v S1>why I love our conversations that you can address the

0:43:36.520 --> 0:43:39.359
<v S1>the mind issues, but it's the heart issues ultimately that

0:43:39.360 --> 0:43:42.600
<v S1>take over and I hope what it's created. Number one

0:43:42.640 --> 0:43:44.279
<v S1>actually a couple of things. Number one, I hope it

0:43:44.280 --> 0:43:46.399
<v S1>puts I've used the phrase before. Let me harken back

0:43:46.400 --> 0:43:49.279
<v S1>to Jeremiah again. I hope these conversations put fire in

0:43:49.280 --> 0:43:53.589
<v S1>your bones. Are you willfully Volitionally asking the Lord for

0:43:53.590 --> 0:43:56.470
<v S1>opportunities to share the good news. And if not, why not?

0:43:56.989 --> 0:43:59.589
<v S1>How can you keep this good news to yourself? How

0:43:59.590 --> 0:44:02.990
<v S1>could you not? How can they know unless somebody tells them?

0:44:03.030 --> 0:44:06.390
<v S1>X right. Philip and the Ethiopian eunuch. So I'm hoping

0:44:06.390 --> 0:44:08.469
<v S1>that there's now more fire in your bones to go

0:44:08.469 --> 0:44:10.750
<v S1>out and tell that you won't be reticent or embarrassed,

0:44:10.750 --> 0:44:13.470
<v S1>but that you'll roll up your sleeves. You'll be prepared.

0:44:13.469 --> 0:44:15.590
<v S1>You'll ask for a real anointing from the Holy Spirit

0:44:15.590 --> 0:44:18.270
<v S1>before you talk to people. But then also, I hope

0:44:18.270 --> 0:44:20.390
<v S1>this conversation broke your heart a little bit. He's not

0:44:20.390 --> 0:44:23.590
<v S1>willing that any should perish, and our saying yes might

0:44:23.590 --> 0:44:26.509
<v S1>not be the sort of angst another person has to

0:44:26.550 --> 0:44:29.710
<v S1>go through before they say yes. For things like the

0:44:29.710 --> 0:44:33.190
<v S1>generational connectedness, the definition of who you are within your family.

0:44:33.310 --> 0:44:36.710
<v S1>There's a kind of Holy Spirit sensitivity that that requires.

0:44:36.710 --> 0:44:38.870
<v S1>And one of the outcomes of these kinds of conversations,

0:44:38.870 --> 0:44:41.870
<v S1>I hope, instills just that. Gosh, what a joy to

0:44:41.910 --> 0:44:43.989
<v S1>call you my friend Abdul. What a great hour. Thank

0:44:43.989 --> 0:44:45.509
<v S1>you friends. We'll see you next time on In the

0:44:45.510 --> 0:44:47.029
<v S1>market with Janet Parshall.

0:44:50.020 --> 0:44:56.819
<v S7>Retractable claws up to 1.5in long, capable of jumping 36ft.

0:44:57.860 --> 0:45:02.940
<v S7>Aurora that can be heard five miles away. The lion

0:45:02.940 --> 0:45:07.380
<v S7>King of the beasts. Picture yourself surrounded by several. Like Daniel,

0:45:07.860 --> 0:45:11.300
<v S7>he determined to pray, though he knew he would pay.

0:45:11.820 --> 0:45:14.340
<v S7>Are we willing to face the lions of our culture?

0:45:14.860 --> 0:45:18.180
<v S7>Be a Daniel. A challenge for Moody Radio.

0:45:20.540 --> 0:45:22.140
<v S8>How long have you been a part of the Moody

0:45:22.140 --> 0:45:22.980
<v S8>Radio family?

0:45:23.060 --> 0:45:27.819
<v S9>Well, I've been listening to Moody since 1993. And, I mean,

0:45:27.820 --> 0:45:29.700
<v S9>I get up with booty, I go to bed with Moody,

0:45:29.700 --> 0:45:31.620
<v S9>and it just. It's been a blessing in my life

0:45:31.660 --> 0:45:35.380
<v S9>for all these years. The teaching and the worship. And

0:45:35.420 --> 0:45:38.660
<v S9>Moody is a station that is really rooted in the

0:45:38.660 --> 0:45:41.820
<v S9>Word of God. In the series about who is God.

0:45:42.180 --> 0:45:46.380
<v S8>Serious about God? That's us. And we're seriously grateful for

0:45:46.380 --> 0:45:47.660
<v S8>listeners like you.