WEBVTT - Hour 2: Stumped by Scripture?

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<v S1>Hello, friends. Welcome to Open Line. I am so glad

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<v S1>to be with you today. My name is Michael Wright.

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<v S1>It's the second hour of Open Line. This is Moody

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<v S1>Radio's Bible study across America. We're talking about your questions

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<v S1>about the Bible, God and the spiritual life. My name,

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<v S1>as I said, is Michael Wright. And I'm the academic

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<v S1>dean and professor of Jewish studies and Bible at Moody

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<v S1>Bible Institute. We're sitting around the radio kitchen table talking

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<v S1>about your questions, so why not give me a call?

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<v S1>The phone number is (877) 548-3675. That's (877) 548-3675. And you can

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<v S1>always put a question in the mailbag so that it

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<v S1>can show up a little bit later. If you can't

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<v S1>call just go to our website online radio.com Org and

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<v S1>click on the link that says Ask Michael a question.

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<v S1>I hope you have your Bibles open, and I hope

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<v S1>you have a second cup of coffee, because we're getting

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<v S1>ready right now to talk about the scriptures. Now, before

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<v S1>we talk about the scriptures, I do want to talk

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<v S1>about something that I think is is crucial to know about.

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<v S1>And that is that so many times people want to

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<v S1>know where we got the Bible from. How did how

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<v S1>did it go from divine inspiration to the original autographs

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<v S1>to copyists, to the transmission from author, from copyists to

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<v S1>copyists to translators to modern translations that we have? Uh,

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<v S1>how did we get this Bible? Well, if that's something

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<v S1>you've wondered about, that's what our current resource answers. It's

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<v S1>a book called The Story of the Bible. It was

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<v S1>written by Doctor Carl Laney, who is a professor for many,

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<v S1>many years at Western Baptist Seminary, Western Conservative Baptist Seminary

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<v S1>out in Portland. And it's a it's a terrific, terrific book.

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<v S1>It's called The Story of the Bible. And in it,

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<v S1>Doctor Laney reveals how God worked through inspiration, uh, through, uh,

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<v S1>all the way through scribes, through the human authors, through scribes,

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<v S1>through translators to give us his written word. And I

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<v S1>know that this book will give you greater confidence in

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<v S1>God's Word, help you really understand how we got the Bible.

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<v S1>And I think that's a great thing for us all

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<v S1>to know. And if you've never given a gift to

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<v S1>open line, this is what we want to send to you.

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<v S1>Or if you have given a gift before. Either way,

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<v S1>we'd love for you to receive a copy of this.

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<v S1>It's our way of saying thanks for for giving a

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<v S1>gift of any size. We want to send you this book.

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<v S1>It's called The Story of the Bible and it's yours.

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<v S1>When you give a gift of any size, just go

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<v S1>to our website, Online radio.com, and click on the link

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<v S1>there about the story of the Bible And or you

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<v S1>can just call (888) 644-7122. Either go to open line radio.

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<v S1>Org or (888) 644-7122. And remember to ask for the story

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<v S1>of the Bible when you give your gift. We're going

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<v S1>to talk to Renee in Freeport, Illinois, listening on. Welcome

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<v S1>to Open Line, Renee. How can I help you today?

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<v S2>Hi. Good morning, and I appreciate you taking my call.

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<v S2>I'm going to make this very quick. Um, I'm doing

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<v S2>a study on Joseph, who I adore. Um, based on Joseph's,

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<v S2>on his family values and what God commanded. Why was it?

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<v S2>Why was he allowed to take a foreign wife?

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<v S1>Uh, he took an Egyptian wife, right?

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<v S2>Correct.

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<v S1>Yeah.

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<v S2>The pharaoh's daughter. Correct?

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<v S1>Yeah. I don't know if it was Pharaoh's daughter. I

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<v S1>know it was an Egyptian wife. Um, Uh.

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<v S2>Yeah.

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<v S1>Uh, I'm trying to asnot. I think her name was.

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<v S1>Wasn't that her name? Uh, but, uh, the I think

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<v S1>that that it's it's one thing that obviously the Israelites

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<v S1>living in the land of Israel, when they entered the land,

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<v S1>they weren't supposed to marry Canaanites. Um, they there was

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<v S1>a distinction made between those who were of the the

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<v S1>people that knew the God of Israel and the pagans

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<v S1>around them, and they weren't supposed to marry those pagans. Uh,

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<v S1>it fits with what we see in the New Testament,

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<v S1>where it says that a believer should really marry a

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<v S1>believing wife or a believing husband, a believing spouse. Uh,

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<v S1>I think that those are general, generally good rules to follow. Uh,

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<v S1>that those all go together. Uh, it says, uh, just

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<v S1>so you know, so I can. Clarify. In first Corinthians

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<v S1>nine five it says, don't we have the right to

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<v S1>be accompanied by a sister? As a wife is literally

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<v S1>what it says a sister in the Lord as a wife.

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<v S1>It doesn't mean he's marrying his sister, but we have

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<v S1>a right to marry a sister in the Lord, is

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<v S1>what Paul says. Um, and so I think that's a

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<v S1>great verse to remember, um, that, uh, that that the

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<v S1>Bible does indeed talk about us marrying believers. Uh, you know,

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<v S1>some people, uh, use the verse about not being unequally yoked,

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<v S1>but I don't think that's really talking about marriage. But

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<v S1>in first Corinthians 739, it says, uh, a wife is

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<v S1>bound as long as her husband is living. But if

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<v S1>her husband dies, she is free to be married to

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<v S1>anyone she wants. Only in the Lord. Any believer is

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<v S1>what that means. So? I'm not disputing that. But I

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<v S1>do think that where Joseph was a he couldn't leave

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<v S1>and go back to the land of Israel. He was

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<v S1>there as the prime minister of Egypt. It was during

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<v S1>a that was not something that he was going to

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<v S1>do is go back to the land. He had to

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<v S1>he was kind of expected to marry. And so he married. Now,

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<v S1>I don't know if his wife became a believer in

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<v S1>the God of Israel through Joseph, but I think that's

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<v S1>that's why he took an Egyptian wife. In my opinion,

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<v S1>it was one of those unusual circumstances that he was facing. Okay.

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<v S2>Right. I get it. Okay. Well. Thank you. I appreciate

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<v S2>your time this morning.

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<v S1>Yeah. You know, I think sometimes we become. We have

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<v S1>to be really careful about this. Uh, good principle there

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<v S1>to to marry a believer. Clearly.

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<v S2>Um, absolutely.

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<v S1>Uh, something that we should follow. But you just never know. There.

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<v S1>There may be exigent circumstances that might cause an occasional change,

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<v S1>like what Joseph did. You know, I, I, uh, my

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<v S1>mom married someone that didn't know the Lord after she

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<v S1>knew the Lord. It was right after the Holocaust. Um, and, uh,

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<v S1>my parents were coming up on, uh, this is kind

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<v S1>of a big deal for me. It's 80 years in.

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<v S1>May will be the day of the anniversary of their

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<v S1>liberation from concentration camp. May 8th, 1945. So May 8th,

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<v S1>2025 will be 80 years from their day of liberation

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<v S1>from slavery. And, uh, that's pretty pretty meaningful to me.

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<v S1>But here's the thing that I think is interesting is

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<v S1>my dad married after the war. His wife died in childbirth, and, uh,

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<v S1>he had a premature infant, my brother in a hospital,

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<v S1>and he didn't know what he was going to do.

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<v S1>And he saw my mom, uh, who was a nurse

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<v S1>in that hospital. And this is in 1947. And he said,

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<v S1>I need someone to care for this baby. And he

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<v S1>did sort of an arranged marriage, sort of like in

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<v S1>Fiddler on the roof, because he needed someone to care

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<v S1>for that baby. And my mom, though she would only

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<v S1>want to marry a fellow believer, she felt such compassion

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<v S1>for that baby and felt a need to care for

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<v S1>that baby. And also the heartbreak of my dad. After

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<v S1>losing his wife and children in the Holocaust and then

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<v S1>losing his his wife after the Holocaust, that in light

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<v S1>of that circumstance, my mom chose to marry someone that

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<v S1>didn't know the Lord. And and I think exigent circumstances, uh,

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<v S1>you know, explains that. So that's that's and, you know,

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<v S1>I often think about it. What if my mom had said, no,

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<v S1>I'm not going to marry someone who doesn't know the Lord.

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<v S1>I wouldn't be here. So true. So I don't know,

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<v S1>I what am I going to say? That's, uh. That's.

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<v S1>It was a tough, tough situation. So anyway. But thanks.

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<v S2>Absolutely. Yeah. If I, if I could just make a

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<v S2>real quick comment, I just want you to know that, um,

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<v S2>I wear the Star of David along with my cross

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<v S2>around my neck constantly, and I am in full support

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<v S2>and pray for Israel all the time.

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<v S1>Oh, thank you so much. I really appreciate that. Hey,

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<v S1>you know, I'm so glad you mentioned that. I went

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<v S1>to see a movie yesterday and I want to warn

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<v S1>people there's some vulgar words used because it's about protesters, uh,

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<v S1>and anti-Semitic, uh, events in America mainly. And the name

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<v S1>of the movie is called October 8th. Uh, October 8th.

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<v S1>And it's, uh, some are calling it October hate. Uh,

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<v S1>and it's about antisemitism that has arisen in America. The

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<v S1>first seven minutes or so are about the October 7th

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<v S1>attack by Hamas. But October 8th Is about really the

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<v S1>main part of the the movie is about the eruption

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<v S1>of anti-Semitism across America, particularly on our college campuses. After

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<v S1>the attack. And it is, I have to say, the

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<v S1>the good news is that it's so well done. It's

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<v S1>not enjoyable, but it's so well done, I think. I

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<v S1>wish everyone could see it. The bad news is I

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<v S1>went to a theater to see it with two friends

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<v S1>of mine, and we were the only three people in

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<v S1>the theater. No one is seeing it. And it it

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<v S1>just breaks my heart because I think it's so important

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<v S1>to see. So, uh, that that's that's crucial. And I

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<v S1>appreciate your, your love and support. And thanks for this

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<v S1>really interesting and good question. Uh, we're we're going to

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<v S1>take a break here. Thanks for calling, Renee. When we

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<v S1>come back, we're going to take more of your questions. Uh,

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<v S1>you can call 275483675. And when we come back, we'll

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<v S1>be taking your questions about the Bible, God and the

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<v S1>spiritual life. This is open line with Michael. Stay with us.

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<v S1>We're going to have more questions straight ahead. Welcome back

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<v S1>to Open Line. So glad to be with you this

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<v S1>Saturday morning. My name is Michael Ryder and we are

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<v S1>talking about the scriptures together. Uh, I, I did want

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<v S1>to mention that, uh, I'm glad to be here with

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<v S1>Tricia and with Omar and Lisa and Titus answering the phones.

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<v S1>One of the things I've noticed is that people who

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<v S1>write or listen to Open Line will often mention how

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<v S1>much they appreciate the team, and I do too. I

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<v S1>know I couldn't pull this off without this team. Uh,

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<v S1>I'm so grateful for all of them. I appreciate everyone

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<v S1>that listens. You're part of the team too. And especially

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<v S1>I want to say how much I appreciate our kitchen

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<v S1>table partners. Uh, thanks for being part of the team. Uh,

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<v S1>we're we're hoping, uh, we have over 800 right now.

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<v S1>We'd love to see a thousand. Wouldn't that be something? Uh,

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<v S1>at least that's what my friend William Washington, the dean

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<v S1>of students here at Moody Bible Institute, Dean of student life.

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<v S1>He's always saying, when are you going to have 1000?

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<v S1>He's like, blaming me. But I am so grateful that

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<v S1>I was shocked that there there'd be just a few,

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<v S1>let alone 800. I'm really grateful, but we really would

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<v S1>love to see a thousand. And if you're interested in

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<v S1>becoming a kitchen table partner, we'd really appreciate it. We

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<v S1>send a Bible study moment out to everyone, uh, who

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<v S1>is a kitchen table partner. Every other week, you get

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<v S1>a special digital Bible study prepared exclusively for our kitchen

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<v S1>table partners. How do you become a kitchen table partner?

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<v S1>All you have to do is go to our website

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<v S1>openline Radio.com or call 886447122. If you decide to do that,

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<v S1>I just want you to know we really, really do

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<v S1>appreciate it. And we're going to talk to Bruce in Woodstock, Illinois,

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<v S1>listening on Wmbi. Welcome to Open Line, Bruce. How can

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<v S1>I help you?

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<v S3>Hi, Doctor Randall. Yeah. My question is related to your

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<v S3>first caller on the 9:00 show. Um, since I believe

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<v S3>that the a human baby is born with a brain

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<v S3>that is like a blank slate, and he goes through

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<v S3>life collecting, you know, knowledge, but not necessarily wisdom. My

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<v S3>question is, when did Jesus receive God's wisdom and truth?

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<v S3>Maybe when he was fasting out in the desert 40

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<v S3>days or.

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<v S1>Oh, I think he was a little bit older than.

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<v S1>I think he must have had God's wisdom much earlier,

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<v S1>because it says that when he was 12 years old

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<v S1>and he went to the temple, they were amazed at

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<v S1>his wisdom. Right? So.

0:13:59.710 --> 0:14:00.110
<v S3>Right.

0:14:00.470 --> 0:14:06.070
<v S1>Uh, so, uh, what what I would say is I

0:14:06.190 --> 0:14:08.709
<v S1>can't give you a precise age or date, but this

0:14:08.710 --> 0:14:12.750
<v S1>is what I do know. Uh, in the third servant song,

0:14:12.750 --> 0:14:15.790
<v S1>Isaiah has four servant songs. Four songs about the servant

0:14:15.790 --> 0:14:19.390
<v S1>of the Lord, four poems or songs, and they're called

0:14:19.390 --> 0:14:23.270
<v S1>the Servant Songs. And the third one, these are messianic

0:14:23.270 --> 0:14:27.310
<v S1>passages in the Hebrew Bible that point forward to the Messiah.

0:14:27.910 --> 0:14:30.870
<v S1>And the second and third of the servant songs are

0:14:30.870 --> 0:14:35.670
<v S1>written in the first person, uh, as like an autobiographical statement.

0:14:35.710 --> 0:14:41.070
<v S1>It's poetically the servant speaks and he says, uh, the

0:14:41.160 --> 0:14:43.800
<v S1>Lord God has given me the tongue. Of one who

0:14:43.800 --> 0:14:48.440
<v S1>is instructed to know how to sustain the weary with

0:14:48.440 --> 0:14:53.560
<v S1>a word. Obviously, he's been taught in wisdom. How? It

0:14:53.560 --> 0:14:58.320
<v S1>says he awakens me each morning. He awakens my ear

0:14:58.360 --> 0:15:03.520
<v S1>to listen like those being instructed. And so it seems

0:15:03.520 --> 0:15:06.680
<v S1>to me that from the earliest age, when there was

0:15:06.680 --> 0:15:12.400
<v S1>some cognizance cognition on the part of of Jesus born

0:15:12.400 --> 0:15:16.200
<v S1>to Joseph, to born to Mary, and adopted by Joseph,

0:15:17.280 --> 0:15:21.480
<v S1>that this one as a child would be awakened by

0:15:21.480 --> 0:15:27.680
<v S1>his true father, and instructed in wisdom and identity and

0:15:27.680 --> 0:15:32.480
<v S1>who he really was. Uh, and so by the time

0:15:32.480 --> 0:15:37.720
<v S1>he was 12, he was able to or the Jewish

0:15:37.720 --> 0:15:42.000
<v S1>leaders in the temple with his great wisdom. Okay, that's

0:15:42.000 --> 0:15:42.720
<v S1>what I think.

0:15:43.480 --> 0:15:47.520
<v S3>Okay, so you're saying he had, like, a spiritual mental

0:15:47.520 --> 0:15:50.840
<v S3>attitude at an early age, and then he was he

0:15:50.840 --> 0:15:54.560
<v S3>awakened every morning to new information coming from God.

0:15:54.920 --> 0:15:57.840
<v S1>I wouldn't say it is some sort of spiritual attitude.

0:15:57.840 --> 0:16:00.280
<v S1>I was just saying that God woke him every morning

0:16:00.280 --> 0:16:05.000
<v S1>and instructed him. God the father. Okay, thanks for your call.

0:16:05.000 --> 0:16:09.120
<v S1>Really appreciate it. Uh, we're going to talk with Tim

0:16:09.120 --> 0:16:13.520
<v S1>in Joliet, Illinois, listening on Wmbi. Welcome to Open Line, Tim.

0:16:13.800 --> 0:16:14.800
<v S1>How can I help you?

0:16:15.520 --> 0:16:18.440
<v S4>Uh. Yes, sir. Thank you for taking my call. Uh,

0:16:18.440 --> 0:16:21.400
<v S4>I got a question about my son. Uh, my son

0:16:21.400 --> 0:16:24.640
<v S4>was raised in church his whole life. Uh, I was

0:16:24.640 --> 0:16:27.760
<v S4>there when he accepted Jesus Christ as his savior. But

0:16:27.760 --> 0:16:30.520
<v S4>now he wants to live a homosexual life. And my

0:16:30.520 --> 0:16:34.960
<v S4>question is, can a person who is saved live that

0:16:34.960 --> 0:16:36.440
<v S4>type of life and still go to heaven?

0:16:38.970 --> 0:16:42.730
<v S1>Well, I think it's a person. Definitely a person who

0:16:42.730 --> 0:16:48.810
<v S1>is a believer could have temptations in that area. Uh,

0:16:48.810 --> 0:16:52.890
<v S1>there's no. And not just temptations, but failures. Sins in

0:16:52.930 --> 0:16:57.010
<v S1>that area. There's there's no doubt in my mind that

0:16:57.010 --> 0:17:04.650
<v S1>that's possible. Um, and, uh. The, the one thing I

0:17:04.650 --> 0:17:07.810
<v S1>would say is if he has made a firm decision

0:17:08.410 --> 0:17:12.209
<v S1>to say I am going to live this life. Uh,

0:17:12.210 --> 0:17:14.770
<v S1>I don't know what his destiny is, but I would

0:17:14.770 --> 0:17:18.050
<v S1>say that, generally speaking, uh, what the Bible says is

0:17:18.090 --> 0:17:21.730
<v S1>those who have made that firm decision to live that

0:17:21.730 --> 0:17:23.450
<v S1>life really don't know the Lord.

0:17:23.890 --> 0:17:24.770
<v S4>Uh, right.

0:17:25.130 --> 0:17:30.730
<v S1>Uh, but but, uh, I in first Corinthians chapter six,

0:17:30.770 --> 0:17:36.449
<v S1>it says, and such were some of you. And so, uh, yes,

0:17:36.450 --> 0:17:40.770
<v S1>it's certainly to come out of that and become a believer. Uh, I,

0:17:40.770 --> 0:17:42.730
<v S1>you know, I really want to be sensitive about this

0:17:42.730 --> 0:17:45.610
<v S1>because I don't know a person's destiny. But I do

0:17:45.650 --> 0:17:51.490
<v S1>know what the Bible teaches about this, and, uh, it's

0:17:51.530 --> 0:17:54.090
<v S1>it's not a black and white issue. I mean, obviously,

0:17:54.090 --> 0:17:57.969
<v S1>people have sins. They have areas, heterosexuals have areas of

0:17:57.970 --> 0:18:01.889
<v S1>sexual temptation and sexual sin. And that doesn't mean they

0:18:01.890 --> 0:18:06.889
<v S1>can't be saved. But, uh, if if a person just

0:18:06.890 --> 0:18:09.290
<v S1>flagrantly says, I'm not going to obey what the Bible

0:18:09.290 --> 0:18:13.850
<v S1>says about this, uh, then I about heterosexuals and I

0:18:13.850 --> 0:18:17.570
<v S1>would wonder if they really know the Lord. Uh, but I,

0:18:17.810 --> 0:18:20.570
<v S1>I want to give you some time to think and

0:18:20.570 --> 0:18:23.170
<v S1>pray for your son. Don't cut off your son.

0:18:23.730 --> 0:18:24.370
<v S5>No, no.

0:18:25.090 --> 0:18:30.690
<v S1>But, uh, you know, Chris Ewen, uh, his, uh, story

0:18:31.490 --> 0:18:35.410
<v S1>about how his mom prayed him into the kingdom. Uh,

0:18:35.450 --> 0:18:37.460
<v S1>I don't know. Have you read anything by Chris Ewen?

0:18:38.340 --> 0:18:38.780
<v S4>No, sir.

0:18:39.260 --> 0:18:43.780
<v S1>Okay. And he's got a book called Holy Sexuality, which

0:18:43.780 --> 0:18:46.700
<v S1>he goes over. Uh, he's got two books. One is

0:18:46.700 --> 0:18:50.060
<v S1>his faith story, which I. I can't remember the title,

0:18:50.100 --> 0:18:51.820
<v S1>but Trish is going to find it for us in

0:18:51.820 --> 0:18:55.700
<v S1>a second. Uh, and, uh, and then there's the book

0:18:55.700 --> 0:18:59.580
<v S1>that he wrote called Holy Sexuality. It's Chris, Doctor Christopher Ewen.

0:18:59.619 --> 0:19:02.660
<v S1>He was a student at Moody, later became a professor

0:19:03.220 --> 0:19:08.859
<v S1>at Moody taught adjunct here. Uh, he it's a remarkable book.

0:19:08.859 --> 0:19:11.700
<v S1>Both of those books are just terrific. Uh, also, you

0:19:11.700 --> 0:19:15.500
<v S1>can go to the Moody YouTube channel, the Moody Bible

0:19:15.500 --> 0:19:18.660
<v S1>Institute YouTube channel, and you'll see that last year, uh,

0:19:18.859 --> 0:19:22.179
<v S1>Chris Ewen spoke at Founders Week and did a marvelous job.

0:19:22.180 --> 0:19:26.899
<v S1>And those, uh, recordings are there. And I would watch those. Uh,

0:19:26.900 --> 0:19:34.180
<v S1>his his story as well as his teaching workshop. Uh,

0:19:34.180 --> 0:19:38.220
<v S1>it's called out of a far country. Uh, Tricia tells me, uh,

0:19:38.220 --> 0:19:42.180
<v S1>out of a far country. Uh, I, I care so

0:19:42.180 --> 0:19:48.460
<v S1>deeply for people who have temptations and same sex attraction. Uh,

0:19:48.900 --> 0:19:51.860
<v S1>I don't want to write them off. I think that, uh,

0:19:51.859 --> 0:19:57.260
<v S1>God can really, uh, bring them to a place of holiness. Um, and, uh,

0:19:57.260 --> 0:20:01.540
<v S1>so don't write your son off. Um, okay. I know

0:20:01.540 --> 0:20:02.379
<v S1>it breaks your heart.

0:20:03.060 --> 0:20:04.540
<v S4>As a matter of fact, he still goes to church

0:20:04.540 --> 0:20:05.100
<v S4>with us.

0:20:05.140 --> 0:20:08.500
<v S1>Okay. Uh, and, you know, uh, sometimes I think people

0:20:08.500 --> 0:20:13.540
<v S1>just may have to choose holiness over, uh, carrying out

0:20:13.980 --> 0:20:17.540
<v S1>their desires. And that's, uh. I'm not asking anyone to

0:20:17.580 --> 0:20:21.060
<v S1>change their desires, but to live in a holy life.

0:20:21.060 --> 0:20:24.060
<v S1>To put. Because God's really most concerned about our holiness.

0:20:24.180 --> 0:20:27.939
<v S1>He's not concerned about our sexuality as much. Uh, he

0:20:27.940 --> 0:20:29.379
<v S1>wants us to be obedient.

0:20:29.820 --> 0:20:31.580
<v S5>And so let me ask you this real quick.

0:20:32.660 --> 0:20:36.070
<v S4>Because when I they pray, I pray that his walk

0:20:36.070 --> 0:20:40.150
<v S4>with Jesus Christ would be real and would be right.

0:20:40.910 --> 0:20:44.030
<v S4>What else? What? And I've been praying for years about this.

0:20:44.190 --> 0:20:44.750
<v S5>Mhm.

0:20:45.350 --> 0:20:47.710
<v S4>And I was just kind of wondering if maybe, if

0:20:48.470 --> 0:20:49.989
<v S4>I'm praying the wrong prayer or should I.

0:20:50.030 --> 0:20:52.430
<v S1>No. You keep praying for him. Pray for him to

0:20:52.470 --> 0:20:56.230
<v S1>come to a conviction about being obedient to the Lord

0:20:56.230 --> 0:20:59.430
<v S1>in this area and, uh, and to live a life

0:20:59.430 --> 0:21:01.310
<v S1>of holiness. That's what I would pray for.

0:21:01.869 --> 0:21:03.030
<v S4>Alrighty. Thank you very much.

0:21:03.070 --> 0:21:06.310
<v S1>Okay. Thanks, Tim, for your call, I appreciate it. Uh,

0:21:07.230 --> 0:21:10.710
<v S1>I'm going to let's let's talk with Anthony in Wheaton

0:21:10.710 --> 0:21:14.150
<v S1>listening on WNBA. Welcome to Open Line, Anthony. How can

0:21:14.150 --> 0:21:14.830
<v S1>I help you?

0:21:16.470 --> 0:21:20.350
<v S6>Yes. I have this question, um, about, um, covering the

0:21:20.350 --> 0:21:23.670
<v S6>head while you're praying. And it comes from first Corinthians

0:21:23.670 --> 0:21:29.270
<v S6>11 four where Paul spoke about, uh, not covering your head, uh,

0:21:29.310 --> 0:21:32.790
<v S6>as a man who would then dishonor his head. But

0:21:32.830 --> 0:21:36.710
<v S6>then we have in Exodus 29 six, we see a

0:21:36.750 --> 0:21:39.870
<v S6>report on the high priest and his dress, and his

0:21:39.869 --> 0:21:44.550
<v S6>head is covered with a turban. Um, in in our day, um,

0:21:44.670 --> 0:21:48.430
<v S6>we see a lot of messianic believers coming to Christ. Um,

0:21:48.430 --> 0:21:51.270
<v S6>some of whom are praying with their heads covered and

0:21:51.270 --> 0:21:53.950
<v S6>so on. So I'm not really clear on this. I'd

0:21:53.950 --> 0:21:55.470
<v S6>love to have some clarity on it.

0:21:55.510 --> 0:21:55.910
<v S5>Well.

0:21:56.310 --> 0:22:00.070
<v S1>I would, I actually think is referring to there is

0:22:00.270 --> 0:22:06.270
<v S1>a sense of shame before God. Uh, that a man would, uh,

0:22:07.430 --> 0:22:10.189
<v S1>not just cover his head with a, like, a miter,

0:22:10.190 --> 0:22:14.190
<v S1>like the high priest would have worn a crown or, uh,

0:22:14.790 --> 0:22:18.750
<v S1>or a turban kind of thing. Might. Or I guess

0:22:18.750 --> 0:22:22.710
<v S1>it would be the best description. It's not talking about, uh,

0:22:22.710 --> 0:22:26.870
<v S1>a kippah or a some an American people call him

0:22:26.869 --> 0:22:31.120
<v S1>a yarmulke. Uh, that Jewish people wear. It's talking about

0:22:31.160 --> 0:22:35.119
<v S1>taking a prayer shawl or something to that effect, and

0:22:35.119 --> 0:22:40.080
<v S1>covering one's head up completely, covering the face and using

0:22:40.080 --> 0:22:43.920
<v S1>that kind of head cover out of shame before God.

0:22:44.200 --> 0:22:46.320
<v S1>But if we know the Lord, what we can do

0:22:46.320 --> 0:22:50.959
<v S1>is we can take that head covering off and stand

0:22:50.960 --> 0:22:55.120
<v S1>before God through Jesus. And we don't need to do that.

0:22:55.119 --> 0:23:00.320
<v S1>But it's not talking about, uh, just a plain kippah or, uh,

0:23:00.920 --> 0:23:03.560
<v S1>or even a miter. It's not talking about that.

0:23:04.240 --> 0:23:04.879
<v S6>Very good.

0:23:05.119 --> 0:23:06.680
<v S5>Thank you. Yeah. Appreciate that.

0:23:06.720 --> 0:23:09.800
<v S1>Yeah. Thanks for your call. Appreciate it. Uh, we're going

0:23:09.840 --> 0:23:14.480
<v S1>to talk to Dan in Scottsdale, Arizona, listening online. So

0:23:14.480 --> 0:23:16.920
<v S1>glad you're doing that. Anyone can get the Moody Radio

0:23:16.920 --> 0:23:21.400
<v S1>app and listen online or on their computer. Uh, hey, Dan,

0:23:21.400 --> 0:23:22.399
<v S1>how can I help you?

0:23:23.320 --> 0:23:29.240
<v S7>Yes, I am calling about, um, uh, when Israel is, like,

0:23:29.359 --> 0:23:30.360
<v S7>going to war.

0:23:31.280 --> 0:23:34.760
<v S1>What do you mean? Biblical Israel? Current modern day Israel.

0:23:34.760 --> 0:23:35.720
<v S1>What are you talking about?

0:23:36.280 --> 0:23:41.480
<v S7>Neither. Or are they supposed to, uh, get together and

0:23:41.480 --> 0:23:47.160
<v S7>pray about it before they go to war? Or, um,

0:23:47.680 --> 0:23:48.800
<v S7>just go to war?

0:23:48.840 --> 0:23:49.119
<v S5>Well.

0:23:51.040 --> 0:23:56.560
<v S1>Obviously in in the Bible, uh, they had a prophet

0:23:56.560 --> 0:23:58.520
<v S1>to tell them to go to war or not to

0:23:58.560 --> 0:24:05.240
<v S1>go to war. Uh, like, uh, in judges, uh, when

0:24:05.400 --> 0:24:10.280
<v S1>the prophetess Deborah basically sets up the attack, tells uh

0:24:10.680 --> 0:24:15.960
<v S1>uh uh uh. Barak to go to war. Uh, and

0:24:15.960 --> 0:24:18.320
<v S1>he says, Deborah, come with me. But she's a prophetess.

0:24:18.320 --> 0:24:21.920
<v S1>She's given him the word. Uh, it's a different circumstance today,

0:24:21.920 --> 0:24:25.280
<v S1>like when Israel just went to war with Hamas. Uh,

0:24:25.400 --> 0:24:29.889
<v S1>it was based. It's biblical, but it wasn't a direct command.

0:24:30.170 --> 0:24:32.930
<v S1>In Romans 13 four it says a government has been

0:24:32.930 --> 0:24:36.369
<v S1>given the power of the sword, the authority of the sword, uh,

0:24:36.930 --> 0:24:43.770
<v S1>to punish the wicked and and, uh, to protect the innocent.

0:24:44.090 --> 0:24:47.850
<v S1>And when a nation is attacked like Israel was, uh,

0:24:48.810 --> 0:24:52.850
<v S1>they have a an obligation to go to war in

0:24:52.890 --> 0:24:56.970
<v S1>that circumstance is what Ephesians, Ecclesiastes chapter three says. There's

0:24:57.010 --> 0:24:59.409
<v S1>a season for war, a time for war, and a

0:24:59.410 --> 0:25:02.410
<v S1>time for peace. And so I don't think that they

0:25:02.609 --> 0:25:07.010
<v S1>I'm sure there are people who prayed, but, uh, I

0:25:07.290 --> 0:25:09.090
<v S1>don't know if that answers your question. I hope it does.

0:25:09.090 --> 0:25:12.210
<v S1>But there was an obligation to go to war immediately,

0:25:12.490 --> 0:25:14.650
<v S1>not necessarily just something that they were going to wait

0:25:14.650 --> 0:25:16.449
<v S1>for a prophet to tell them to do so.

0:25:17.770 --> 0:25:19.530
<v S7>Okay. Well, thank you for that.

0:25:19.570 --> 0:25:24.090
<v S1>Yeah. I that's it's not very different than the United

0:25:24.090 --> 0:25:27.859
<v S1>States going to war after Pearl Harbor. So that's.

0:25:27.900 --> 0:25:28.380
<v S7>Right.

0:25:28.540 --> 0:25:32.419
<v S1>Same same kind of situation. So anyway, thank. Thanks for

0:25:32.420 --> 0:25:36.140
<v S1>your call, Dan. Appreciate it. Uh mailbags. Coming up in

0:25:36.140 --> 0:25:40.020
<v S1>just a moment. The Febc mailbag with Tricia McMillan. She's

0:25:40.020 --> 0:25:42.100
<v S1>going to be here. We're going to take the questions

0:25:42.100 --> 0:25:45.940
<v S1>that you've sent in by going to NPR.org and clicking

0:25:45.940 --> 0:25:48.780
<v S1>on Ask Michael a question. We're going to be right back.

0:25:48.780 --> 0:26:12.740
<v S1>So stay with us. Welcome back to Open Line. It's

0:26:12.740 --> 0:26:17.940
<v S1>time for the Febc mailbag. Uh, so glad, uh, that

0:26:17.940 --> 0:26:21.340
<v S1>Tricia McMillan is dragging that bag in for us so

0:26:21.340 --> 0:26:24.540
<v S1>that we can, uh, answer the questions you've mailed in.

0:26:24.540 --> 0:26:27.780
<v S1>The best way to mail a question in is to

0:26:27.820 --> 0:26:30.900
<v S1>go to Openline radio.org and click on the link that

0:26:30.900 --> 0:26:34.379
<v S1>says Ask Michael a question. We're so grateful that Febc

0:26:34.420 --> 0:26:37.460
<v S1>Far Eastern Broadcasting Company partners with us to bring you

0:26:37.460 --> 0:26:40.860
<v S1>the mailbag. It's a wonderful ministry that brings the gospel

0:26:40.859 --> 0:26:45.139
<v S1>through media and through personal contact all around the globe.

0:26:45.380 --> 0:26:47.340
<v S1>If you'd like to know more about this ministry, they

0:26:47.340 --> 0:26:51.140
<v S1>have a great podcast called Until All Have Heard. And

0:26:51.140 --> 0:26:54.620
<v S1>you can get it by going to npr.org and clicking

0:26:54.619 --> 0:26:58.860
<v S1>on the link there about the podcast until all I've heard.

0:26:58.900 --> 0:27:07.179
<v S1>And it's this great podcast with Ed Cannon and Wayne Shepherd. Well. Hey, Tricia. Hello. Hey.

0:27:07.420 --> 0:27:09.219
<v S1>So I don't want to take up a whole lot

0:27:09.220 --> 0:27:11.100
<v S1>of time, but I do want to remind people that

0:27:11.100 --> 0:27:13.459
<v S1>we've got the called conference coming up. You said to

0:27:13.460 --> 0:27:16.500
<v S1>me last hour that your sister went in the past. Yes.

0:27:16.540 --> 0:27:19.379
<v S8>And she's really enjoyed it and has benefited from it.

0:27:19.420 --> 0:27:21.580
<v S1>It's a conference for women. I know you're going to

0:27:21.580 --> 0:27:26.150
<v S1>like it. Pam McRae leads it, I just think that

0:27:26.470 --> 0:27:28.510
<v S1>if I were a woman, it's not something I'd want

0:27:28.550 --> 0:27:31.510
<v S1>to miss. You can watch it online, or you can

0:27:31.510 --> 0:27:35.030
<v S1>be here present at Tory Gray Auditorium, which is a

0:27:35.470 --> 0:27:37.669
<v S1>I think it's always more fun to be present with

0:27:37.670 --> 0:27:42.270
<v S1>all those women, uh, singing together. Worshiping together. Check out

0:27:42.310 --> 0:27:45.070
<v S1>Moody conferences. Right?

0:27:45.109 --> 0:27:45.590
<v S8>Yes.

0:27:45.710 --> 0:27:48.709
<v S1>Yeah. That's it. Okay. And there's a link on our, uh.

0:27:48.710 --> 0:27:50.590
<v S8>There's not yet. I'm having website issues.

0:27:50.630 --> 0:27:51.389
<v S1>Okay. But.

0:27:51.390 --> 0:27:53.270
<v S8>Okay. I will get a link up there soon. It

0:27:53.270 --> 0:27:55.590
<v S8>is April 12th. April, you do have a little bit

0:27:55.590 --> 0:27:58.030
<v S8>of time? Yeah. That you can look into it. And again,

0:27:58.030 --> 0:28:00.950
<v S8>if you're a women in ministry of any kind, you know,

0:28:00.990 --> 0:28:05.230
<v S8>in the home, in your church, uh, children's ministry, um,

0:28:05.310 --> 0:28:08.790
<v S8>women's ministry, you lead a Bible study. Any of those

0:28:08.790 --> 0:28:12.830
<v S8>ways that you're serving? Um, I think you would be encouraged.

0:28:12.830 --> 0:28:15.830
<v S8>And it kind of helps revive your spirit a little

0:28:15.830 --> 0:28:17.710
<v S8>bit when you get to worship with other women.

0:28:17.750 --> 0:28:18.109
<v S1>Yeah, I.

0:28:18.109 --> 0:28:20.429
<v S8>Think it's learn and get that good Bible teaching. Yep.

0:28:20.910 --> 0:28:25.630
<v S1>Well, you've put together this mailbag and, uh, there's there's

0:28:25.630 --> 0:28:27.990
<v S1>some good questions here. What have we got today?

0:28:28.030 --> 0:28:31.950
<v S8>Okay. Bonnie wrote us from Ohio. Listens to Wtxf. She

0:28:31.950 --> 0:28:34.190
<v S8>wants to know what the Bible says about taking legal

0:28:34.190 --> 0:28:37.310
<v S8>action in her particular situation. It was something with a

0:28:37.310 --> 0:28:41.430
<v S8>doctor and medical professionals, uh, during a surgery. She was

0:28:41.430 --> 0:28:43.910
<v S8>always taught that God's people are not supposed to take

0:28:43.910 --> 0:28:47.790
<v S8>legal action. So how does that fall into these types

0:28:47.790 --> 0:28:48.670
<v S8>of situations?

0:28:48.710 --> 0:28:56.550
<v S1>It all depends on whether or not the physician was a, uh,

0:28:56.550 --> 0:29:01.310
<v S1>a believer in Jesus or not. If he's a believer,

0:29:01.710 --> 0:29:06.630
<v S1>the Bible doesn't say that we can't get, um, how

0:29:06.630 --> 0:29:13.470
<v S1>do I put it? Proper restitution or resolution on conflicting matters.

0:29:13.950 --> 0:29:17.510
<v S1>But what it says in the book of First Corinthians

0:29:18.190 --> 0:29:23.360
<v S1>is that we're not supposed to What we. What we

0:29:23.360 --> 0:29:25.240
<v S1>need to do is take it to the church, let

0:29:25.240 --> 0:29:30.920
<v S1>the church resolve those disputes rather than us to take

0:29:30.920 --> 0:29:33.920
<v S1>it to the courts. So here's what it says in

0:29:33.960 --> 0:29:37.240
<v S1>first Corinthians six. If any of you has a legal

0:29:37.240 --> 0:29:40.680
<v S1>dispute against another, do you dare to go to court

0:29:40.680 --> 0:29:45.239
<v S1>before the unrighteous and not before the saints? Don't you

0:29:45.240 --> 0:29:47.800
<v S1>know that the saints will judge the world? If the

0:29:47.800 --> 0:29:50.719
<v S1>world is judged by you, are you unworthy to judge

0:29:50.720 --> 0:29:54.040
<v S1>the smallest cases? Don't you know that we will judge angels,

0:29:54.040 --> 0:29:57.760
<v S1>not to mention ordinary matters? So you have cases pertaining

0:29:57.800 --> 0:29:59.680
<v S1>to this life. Do you select those who have no

0:29:59.680 --> 0:30:02.600
<v S1>standing in the church to judge? I say this to

0:30:02.640 --> 0:30:04.920
<v S1>your shame. Can it be there is no one wise

0:30:04.920 --> 0:30:07.840
<v S1>person among you who is able to arbitrate between his

0:30:07.840 --> 0:30:11.640
<v S1>brothers and said believer goes to court against believer, and

0:30:11.680 --> 0:30:16.200
<v S1>that before unbelievers. And so the issue there is taking

0:30:16.200 --> 0:30:21.160
<v S1>a believer to court and trying to get it resolved

0:30:21.160 --> 0:30:25.600
<v S1>in the courts. I have a firm conviction that there,

0:30:25.640 --> 0:30:29.840
<v S1>and that's why there's Christian mediation and arbitration groups. One

0:30:29.840 --> 0:30:32.800
<v S1>of the things that I've I've signed a bunch of

0:30:33.440 --> 0:30:38.800
<v S1>writing contracts, and I've always tried to insist that, you know,

0:30:38.840 --> 0:30:43.400
<v S1>in writing contracts, publisher contracts, it'll say something like these.

0:30:43.440 --> 0:30:47.600
<v S1>Any disputes will be resolved by the the state courts. Okay.

0:30:48.080 --> 0:30:54.280
<v S1>And and I always when I'm writing for a Christian publisher,

0:30:54.480 --> 0:30:58.760
<v S1>I always write I change it to will be resolved

0:30:58.760 --> 0:31:04.600
<v S1>through Christian arbitration where believers can judge what's right or

0:31:04.600 --> 0:31:07.239
<v S1>wrong and people will agree to that. And so I

0:31:07.240 --> 0:31:11.760
<v S1>think it's really important that, uh, that if there's a

0:31:11.760 --> 0:31:15.960
<v S1>if you have a grievance with a fellow believer, don't

0:31:16.000 --> 0:31:18.080
<v S1>take it to the courts, but take it to Christian

0:31:18.080 --> 0:31:21.170
<v S1>arbitration or the local church, or there's any number of

0:31:21.170 --> 0:31:26.170
<v S1>ways you can do that. The and it actually goes

0:31:26.170 --> 0:31:29.810
<v S1>on to say you should rather be wronged. Uh, if

0:31:29.850 --> 0:31:33.370
<v S1>you have legal disputes against one another, why not rather

0:31:33.370 --> 0:31:37.130
<v S1>put up with injustice? Do not. Why not rather be cheated?

0:31:38.290 --> 0:31:40.610
<v S1>In other words, if you can't get the the fellow

0:31:40.610 --> 0:31:46.010
<v S1>believer to to go to arbitration with you, with Christian arbitration,

0:31:46.330 --> 0:31:51.090
<v S1>be better to be cheated. That said, uh, this is

0:31:51.090 --> 0:31:55.610
<v S1>not a wholesale prohibition against lawsuits. If you're if you

0:31:55.610 --> 0:31:58.970
<v S1>have a conflict like this, a malpractice suit against a

0:31:58.970 --> 0:32:03.090
<v S1>physician and the physicians, the physician is not a believer,

0:32:03.610 --> 0:32:07.770
<v S1>then there's no limitation there. It is permissible.

0:32:08.210 --> 0:32:08.690
<v S8>Okay.

0:32:08.850 --> 0:32:09.209
<v S1>Okay.

0:32:09.250 --> 0:32:12.770
<v S8>All right. And that was first Corinthians six. Okay. All right.

0:32:12.770 --> 0:32:15.610
<v S8>Thank you for that question, Bonnie. I hope that helps. Uh,

0:32:15.650 --> 0:32:20.490
<v S8>next question is from Mike Wright. That was the one

0:32:20.770 --> 0:32:23.050
<v S8>that we talked about. Okay. Yeah. What is your opinion

0:32:23.090 --> 0:32:26.730
<v S8>of infant baptism as a parallel to circumcision?

0:32:27.570 --> 0:32:34.410
<v S1>Hmm. Well, the basis of people seeing infant baptism as

0:32:34.450 --> 0:32:42.010
<v S1>a Christian replacement for circumcision is from the book of Colossians,

0:32:43.930 --> 0:32:49.850
<v S1>chapter two, I believe. Uh, see if I can find

0:32:49.850 --> 0:32:54.930
<v S1>the exact verse. Yeah, here it is. Uh, it says

0:32:54.930 --> 0:33:00.090
<v S1>in Colossians two verse 11, you were also circumcised in

0:33:00.090 --> 0:33:04.890
<v S1>him without with a circumcision not done with hands by

0:33:04.890 --> 0:33:11.930
<v S1>putting off the body of flesh in the circumcision of Messiah. Okay.

0:33:11.970 --> 0:33:16.290
<v S1>So it's there. What it's talking about is spiritual circumcision. Uh,

0:33:16.420 --> 0:33:19.660
<v S1>The New Covenant is sometimes like that. Circumcision of the heart.

0:33:19.700 --> 0:33:22.820
<v S1>The Book of Jeremiah talks about how Israel, when they

0:33:22.820 --> 0:33:25.780
<v S1>come to know the Lord, they won't just be circumcised

0:33:25.900 --> 0:33:29.540
<v S1>in the flesh, they would be circumcised in the heart.

0:33:31.660 --> 0:33:36.260
<v S1>And then it says, having been buried with him in baptism,

0:33:36.260 --> 0:33:38.860
<v S1>you were also raised with him through faith in the

0:33:38.860 --> 0:33:41.860
<v S1>working of God, who raised you from the dead. And

0:33:41.860 --> 0:33:44.900
<v S1>so what they say is, see, look, he's talking about

0:33:44.900 --> 0:33:51.060
<v S1>circumcision here. And and then he talks about baptism in

0:33:51.060 --> 0:33:55.700
<v S1>verse 12. And so obviously baptism replaces circumcision. I don't

0:33:55.700 --> 0:33:57.900
<v S1>think that what this verse is saying. I don't think

0:33:57.900 --> 0:34:01.340
<v S1>it's saying that at all. What I think it's saying

0:34:01.340 --> 0:34:05.740
<v S1>is that we have a circumcised heart through the New covenant.

0:34:06.020 --> 0:34:10.020
<v S1>And when we put on the New Covenant, uh, what

0:34:10.020 --> 0:34:14.300
<v S1>do we do is we express that through baptism. And

0:34:14.300 --> 0:34:19.299
<v S1>so circumcision of the heart happens when we believe. And

0:34:19.300 --> 0:34:24.219
<v S1>then baptism follows that up as the expression of that

0:34:24.219 --> 0:34:30.020
<v S1>new circumcised heart. It doesn't mean that babies should be baptized.

0:34:30.020 --> 0:34:33.500
<v S1>It's not talking about infant baptism here. It's what it's

0:34:33.500 --> 0:34:40.100
<v S1>talking about is circumcision of the heart becoming a genuine believer.

0:34:40.100 --> 0:34:44.140
<v S1>What do you do then? You, you you're baptized. That's

0:34:44.140 --> 0:34:46.620
<v S1>what you do to to express it. Okay, so it's

0:34:46.620 --> 0:34:49.779
<v S1>talking about adult baptism there. It's not really dealing with

0:34:49.780 --> 0:34:52.380
<v S1>physical circumcision okay. Yeah.

0:34:52.420 --> 0:34:58.180
<v S8>Okay. That's helpful to know. Yeah. I have another question. Um,

0:34:58.739 --> 0:35:01.819
<v S8>which I wrote down somewhere else. Hold on. Just.

0:35:01.860 --> 0:35:02.860
<v S9>Okay. Oh, wait wait wait.

0:35:03.260 --> 0:35:03.460
<v S8>Do you.

0:35:03.460 --> 0:35:03.700
<v S9>Have.

0:35:03.700 --> 0:35:05.340
<v S8>It on the screen there?

0:35:05.380 --> 0:35:05.980
<v S9>Yeah.

0:35:06.100 --> 0:35:09.219
<v S1>Uh, she is a follow up on the question about

0:35:09.219 --> 0:35:10.580
<v S1>Daniel's 70 weeks.

0:35:10.620 --> 0:35:14.750
<v S8>Yes. Yeah. Why? Um. Why is it that they say

0:35:14.790 --> 0:35:16.830
<v S8>weeks instead of years?

0:35:16.870 --> 0:35:17.190
<v S1>Yeah.

0:35:17.230 --> 0:35:17.910
<v S8>Like why?

0:35:18.070 --> 0:35:18.470
<v S1>Because.

0:35:18.910 --> 0:35:21.630
<v S8>Well. Well, even she said it kind of discourages her

0:35:21.630 --> 0:35:24.270
<v S8>from reading the Bible, because why can't it just be plain?

0:35:24.310 --> 0:35:26.549
<v S1>Like, why can't, why can't it just be plain? Yeah.

0:35:26.590 --> 0:35:29.150
<v S8>Why can't it be straightforward? Like why, why talk in

0:35:29.190 --> 0:35:31.310
<v S8>kind of these. Yeah. Hidden meanings.

0:35:31.350 --> 0:35:36.270
<v S1>Yeah. I think, um, I think there's something to that,

0:35:36.270 --> 0:35:41.670
<v S1>but I'll tell you why. Okay. Yes. Um, first of all, uh,

0:35:41.670 --> 0:35:44.750
<v S1>there was a translation. Uh, I don't know if they

0:35:44.790 --> 0:35:49.150
<v S1>kept it, but the original NIV, which used to say

0:35:49.469 --> 0:35:55.030
<v S1>70 sevens have been set apart for your people. Not weeks.

0:35:55.030 --> 0:35:59.710
<v S1>It doesn't use the word week. It uses the word sevens. Okay. Uh,

0:35:59.710 --> 0:36:04.030
<v S1>that's much closer to what the Hebrew actually says. Okay.

0:36:04.310 --> 0:36:10.430
<v S1>It could be translated 70 peptides. Okay. What's a heptad?

0:36:11.030 --> 0:36:12.310
<v S8>It means seven.

0:36:12.390 --> 0:36:17.110
<v S1>Yeah, it's a seven. It's like if I said 70 dozens,

0:36:17.110 --> 0:36:20.310
<v S1>that would be 70 twelves. Right, right, right. If I

0:36:20.350 --> 0:36:22.950
<v S1>sent you to the store and said, pick me up

0:36:22.950 --> 0:36:24.670
<v S1>a dozen when you go to the grocery store.

0:36:24.710 --> 0:36:25.670
<v S8>I'll get you 12.

0:36:25.830 --> 0:36:26.470
<v S1>Of what?

0:36:26.830 --> 0:36:28.670
<v S8>Of whatever. Whatever you need.

0:36:28.710 --> 0:36:30.710
<v S1>Whatever. Well, no. Whatever we were talking about.

0:36:30.750 --> 0:36:34.110
<v S8>Right. You need a dozen eggs. I'll just get one. Yeah. Not. Not.

0:36:34.150 --> 0:36:36.230
<v S1>Yeah, we were talking about eggs. Oh, I don't have

0:36:36.230 --> 0:36:38.669
<v S1>any eggs. Can you pick up a dozen? Right. You'd

0:36:38.670 --> 0:36:39.629
<v S1>know the context.

0:36:40.070 --> 0:36:40.590
<v S8>Right?

0:36:40.630 --> 0:36:41.310
<v S1>Exactly.

0:36:41.350 --> 0:36:41.790
<v S8>Okay.

0:36:41.830 --> 0:36:44.670
<v S1>Uh, well, the same thing in Daniel nine. It says

0:36:44.710 --> 0:36:47.990
<v S1>77 have been decreed for your people. And the whole

0:36:47.989 --> 0:36:52.469
<v S1>context tells us that it's referring to years. Uh, the

0:36:52.469 --> 0:36:56.670
<v S1>reason is Daniel is praying. He says, wow, the 70

0:36:56.670 --> 0:37:00.950
<v S1>year captivity is over. Why did Israel go into captivity

0:37:00.950 --> 0:37:05.670
<v S1>for 70 years? Because 70 times seven years, they missed

0:37:05.670 --> 0:37:08.390
<v S1>the sabbatical year. Remember that?

0:37:08.430 --> 0:37:10.550
<v S8>Yes. They were supposed to take a year off.

0:37:10.840 --> 0:37:13.400
<v S1>From the for the rest of the land. And they

0:37:13.400 --> 0:37:16.680
<v S1>didn't do it 70 times, so 70 times seven years.

0:37:16.680 --> 0:37:19.480
<v S1>And then now they're in captivity for 70 years. Daniel

0:37:19.480 --> 0:37:22.000
<v S1>nine opens, this is the 70 years are up. And

0:37:22.000 --> 0:37:23.839
<v S1>the angel comes and says, I'm not going to talk

0:37:23.840 --> 0:37:25.799
<v S1>to you about the 70 years. I'm not going to

0:37:25.800 --> 0:37:28.319
<v S1>talk to you about the 70 times seven of the past.

0:37:28.320 --> 0:37:30.400
<v S1>I want to talk to you about 70 times seven

0:37:30.400 --> 0:37:35.040
<v S1>years in the future. And so the context argues for it.

0:37:35.040 --> 0:37:39.080
<v S1>And then, uh, in Daniel chapter ten, this is something

0:37:39.080 --> 0:37:41.920
<v S1>that a lot of people miss because of English translation.

0:37:42.160 --> 0:37:46.719
<v S1>It says in verse two, in those days I, Daniel,

0:37:47.000 --> 0:37:51.520
<v S1>was mourning for three full weeks is what my version says.

0:37:52.640 --> 0:37:55.800
<v S1>It's the very next paragraph after the Daniel nine passage,

0:37:55.800 --> 0:37:59.640
<v S1>about 70 weeks of years. Right? Okay. And it says,

0:37:59.640 --> 0:38:02.000
<v S1>but in Hebrew it doesn't say what I just read.

0:38:02.120 --> 0:38:05.960
<v S1>In Hebrew it says I was fasting for for three

0:38:06.000 --> 0:38:10.480
<v S1>weeks of days. And why does he say of days?

0:38:10.600 --> 0:38:14.880
<v S1>Because he's contrasting it with the previous one, which was

0:38:14.880 --> 0:38:19.840
<v S1>weeks of years because he couldn't possibly fast for three

0:38:20.000 --> 0:38:23.480
<v S1>weeks of years. So he wants us not to be confused.

0:38:23.520 --> 0:38:27.400
<v S8>Don't. Don't think I fasted for 21 years. Yeah. Okay.

0:38:27.440 --> 0:38:30.800
<v S1>That's it. So I understand what she's saying. I think

0:38:30.800 --> 0:38:35.280
<v S1>that if I were translating the Bible, I would say, uh, 77,

0:38:36.120 --> 0:38:39.319
<v S1>not 70 weeks, because it's just too confusing. Yeah. And

0:38:39.320 --> 0:38:42.200
<v S1>that's what one version I know does. All right. Anyway,

0:38:42.320 --> 0:38:44.160
<v S1>I hope that helps. We're going to come back with

0:38:44.160 --> 0:38:45.719
<v S1>more of your questions in just a moment. That was

0:38:45.719 --> 0:38:48.680
<v S1>Tricia McMillan. I'm Michael Melnick. This is open line. Stay

0:38:48.680 --> 0:39:03.960
<v S1>with us. Welcome back to Open Line. I'm Michael Wright.

0:39:04.320 --> 0:39:07.000
<v S1>So glad to be with you today. I do want

0:39:07.040 --> 0:39:10.410
<v S1>to mention a couple of things one, Chosen People Ministries

0:39:10.410 --> 0:39:14.330
<v S1>has a free gift, uh, for you. Uh, many people

0:39:14.330 --> 0:39:16.570
<v S1>wonder if Jewish people still need to hear the good

0:39:16.570 --> 0:39:19.650
<v S1>news of Jesus the Messiah. And so they have published

0:39:19.650 --> 0:39:22.850
<v S1>a book by Doctor Al Mohler who's the president of

0:39:23.010 --> 0:39:26.610
<v S1>of Southern Baptist Seminary. And he says, yes, Jewish people

0:39:26.610 --> 0:39:29.930
<v S1>need to hear the gospel. Absolutely. And he's written this

0:39:29.930 --> 0:39:32.690
<v S1>book called To the Jew First in the 21st century.

0:39:33.050 --> 0:39:35.770
<v S1>In it, Doctor Mohler maintains that bringing the gospel to

0:39:35.810 --> 0:39:39.730
<v S1>Jewish people demonstrates our faithfulness to the truth. And for

0:39:39.730 --> 0:39:44.530
<v S1>your free copy, just go to openline radio.org. Scroll down.

0:39:44.570 --> 0:39:47.210
<v S1>Click on the link that says A Free gift from

0:39:47.210 --> 0:39:50.930
<v S1>Chosen People Ministries, and you'll receive your copy of To

0:39:50.969 --> 0:39:54.250
<v S1>the Jew first in the 21st century. And while you're

0:39:54.290 --> 0:39:57.169
<v S1>there at Openline radio.org, you can click on the link

0:39:57.170 --> 0:39:59.970
<v S1>to my personal website. Uh, it says go to Michael's

0:39:59.969 --> 0:40:02.210
<v S1>website and you click on that. And that can take

0:40:02.210 --> 0:40:04.650
<v S1>you to a page where you can see about an

0:40:04.650 --> 0:40:07.850
<v S1>upcoming cruise that I'm doing in the Caribbean next December.

0:40:07.890 --> 0:40:10.010
<v S1>I think it would be a great, fun time studying

0:40:10.010 --> 0:40:12.410
<v S1>the word together in the warm weather, not in the

0:40:12.410 --> 0:40:16.130
<v S1>cold weather on the beautiful islands. Will be studying in

0:40:16.130 --> 0:40:18.810
<v S1>the morning and the evening. The book of Daniel will

0:40:19.090 --> 0:40:22.570
<v S1>including the Daniel's 70 weeks study, the whole book of Daniel,

0:40:22.610 --> 0:40:26.370
<v S1>how to hold our stand fast in our faith in

0:40:26.690 --> 0:40:29.930
<v S1>all despite all the pressures around us. That's what we'll

0:40:29.930 --> 0:40:32.930
<v S1>be studying on that trip. I hope you'll check it out.

0:40:33.290 --> 0:40:37.450
<v S1>Just go to my personal website. And, uh, we're going

0:40:37.489 --> 0:40:41.690
<v S1>to talk to Chris right now in Florida listening on.

0:40:42.130 --> 0:40:44.730
<v S1>So welcome to Open Line. Chris. How can I help

0:40:44.730 --> 0:40:45.250
<v S1>you today?

0:40:46.330 --> 0:40:48.690
<v S10>Hey, I heard a question earlier that you answered a

0:40:48.690 --> 0:40:51.770
<v S10>bit about predestination and election, but I was curious how

0:40:51.770 --> 0:40:55.730
<v S10>you reconcile the idea of Scripture talking about eternity being

0:40:55.730 --> 0:40:59.930
<v S10>written on the heart of every man, and predestination and election.

0:41:03.330 --> 0:41:06.380
<v S1>I'm not exactly sure. How do you think they contradict

0:41:06.420 --> 0:41:07.060
<v S1>each other?

0:41:08.860 --> 0:41:11.260
<v S10>No, I don't think they contradict each other. I think

0:41:11.260 --> 0:41:15.380
<v S10>that if every person I see walking around has eternity

0:41:15.380 --> 0:41:21.020
<v S10>written on their heart, what about those that are not predetermined,

0:41:21.020 --> 0:41:23.339
<v S10>that still have that eternity written on their heart? Because

0:41:23.380 --> 0:41:26.060
<v S10>eternity is only? Well, I guess there's an eternity with

0:41:26.060 --> 0:41:28.739
<v S10>the Lord and without the Lord. But I don't ever

0:41:28.739 --> 0:41:31.060
<v S10>think of eternity being without the Lord. I only think

0:41:31.060 --> 0:41:31.899
<v S10>of it being with the Lord.

0:41:31.900 --> 0:41:34.299
<v S1>Well, I think when when the Bible says that we

0:41:34.300 --> 0:41:37.780
<v S1>have eternity in our hearts, I think that, uh, we

0:41:37.780 --> 0:41:40.900
<v S1>all have a sense that we are not the creator,

0:41:40.900 --> 0:41:44.779
<v S1>but the creation. And we grow. Some people grow out

0:41:44.780 --> 0:41:47.379
<v S1>of that and lose it, but it begins as soon

0:41:47.380 --> 0:41:50.580
<v S1>as we have a sense of who of of self,

0:41:50.620 --> 0:41:54.580
<v S1>a sense of being. We understand that we are the creation. Uh,

0:41:54.580 --> 0:41:56.859
<v S1>we look around the world, we we wonder, where did

0:41:56.860 --> 0:41:59.700
<v S1>this all come from? Uh, there must be a creator.

0:42:00.140 --> 0:42:02.939
<v S1>I think that's all a reflection of eternity in our hearts.

0:42:02.940 --> 0:42:06.380
<v S1>But that doesn't mean everyone hangs on to that. Only

0:42:06.380 --> 0:42:09.859
<v S1>people who respond to that and seek him, then they

0:42:09.860 --> 0:42:13.940
<v S1>find him. And you say, well, that has to do

0:42:13.940 --> 0:42:18.420
<v S1>with election. You know, I don't ever try to resolve

0:42:18.460 --> 0:42:24.939
<v S1>election versus human responsibility. The Bible teaches those two concepts

0:42:24.940 --> 0:42:28.420
<v S1>right next to each other. I believe in election. Uh,

0:42:28.420 --> 0:42:33.380
<v S1>I believe that God also has what I call efficacious grace,

0:42:33.380 --> 0:42:38.340
<v S1>where he draws a person to believe it, says it in, uh,

0:42:38.380 --> 0:42:44.620
<v S1>acts 16, that God opened Lydia's heart to believe. Um, uh,

0:42:44.739 --> 0:42:48.300
<v S1>I think that's what God does with us. But turning

0:42:48.300 --> 0:42:51.220
<v S1>our hearts is that sense that we are the creation

0:42:51.219 --> 0:42:53.339
<v S1>and that there is a creator. I think everyone has

0:42:53.340 --> 0:42:56.620
<v S1>that to start with. Some people seek based on that.

0:42:56.620 --> 0:42:58.580
<v S1>Other people don't. Okay.

0:42:59.420 --> 0:43:01.980
<v S10>Got you. And that certainly makes kind of clears up

0:43:01.980 --> 0:43:04.509
<v S10>the idea because in my mind, that idea of eternity

0:43:04.750 --> 0:43:07.990
<v S10>is like it's sitting there, dormant in everybody, waiting for

0:43:07.989 --> 0:43:10.630
<v S10>us to become a believer. Oh, but these ones didn't.

0:43:10.670 --> 0:43:12.390
<v S10>And I and I think the way that I was

0:43:12.390 --> 0:43:14.549
<v S10>viewing it was a little different than the way that

0:43:14.550 --> 0:43:15.990
<v S10>your explanation just went.

0:43:16.030 --> 0:43:18.350
<v S1>Yeah. That's what and that's why people don't. There are

0:43:18.350 --> 0:43:21.390
<v S1>some people who just don't want, uh, to be believers

0:43:21.390 --> 0:43:24.390
<v S1>and they, they don't pursue that. So and they kind

0:43:24.430 --> 0:43:27.390
<v S1>of squelch, squelch the eternity in their heart is what

0:43:27.390 --> 0:43:30.310
<v S1>they do. So anyway, thanks for your call. Appreciate it.

0:43:30.350 --> 0:43:34.150
<v S1>We're going to we're going to talk to Sylvester in Tampa,

0:43:34.150 --> 0:43:38.150
<v S1>Florida listening on. Ken, welcome to Open Line. Sylvester. How

0:43:38.150 --> 0:43:39.150
<v S1>can I help you today?

0:43:40.070 --> 0:43:44.310
<v S11>Hi. I just had a quick question. Um, I wanted

0:43:44.310 --> 0:43:47.110
<v S11>to know what would be your response to the idea

0:43:47.110 --> 0:43:50.710
<v S11>that Jesus, just because Jesus, when he was he didn't

0:43:50.710 --> 0:43:54.390
<v S11>write a book or have any writings or didn't had

0:43:54.390 --> 0:43:57.990
<v S11>any writings that ended up in the Bible. Uh, so

0:43:58.150 --> 0:44:02.310
<v S11>it devalues what the New Testament Statement of what? The

0:44:02.310 --> 0:44:04.750
<v S11>whole writers of the Bible. Um.

0:44:07.310 --> 0:44:12.270
<v S1>Well, I would say if, uh, if we understand what

0:44:12.270 --> 0:44:19.630
<v S1>the Bible says about inspiration, then Jesus wrote all of it. Yeah.

0:44:19.750 --> 0:44:28.150
<v S1>Because the Holy Spirit superintended human authors. Um, uh, to, uh,

0:44:29.550 --> 0:44:33.549
<v S1>to write the scriptures. But, you know, the the Son

0:44:33.550 --> 0:44:36.150
<v S1>of God or the God the Son was involved in

0:44:36.150 --> 0:44:38.469
<v S1>that process, as was God the Father.

0:44:38.870 --> 0:44:39.830
<v S5>Uh, yes.

0:44:40.030 --> 0:44:43.750
<v S1>Uh, it's sort of like the whole creation. You know that, uh, God,

0:44:43.750 --> 0:44:49.950
<v S1>the father was the architect. Uh, God, the son was

0:44:49.950 --> 0:44:55.950
<v S1>the builder. Uh, and then the Holy Spirit was the

0:44:55.989 --> 0:44:58.790
<v S1>hammer in the hands of the builder, so to speak.

0:44:59.350 --> 0:45:02.880
<v S1>And so, uh, I would say who? The triune God.

0:45:04.000 --> 0:45:07.320
<v S1>They were all involved. The three persons of the Godhead

0:45:07.360 --> 0:45:10.360
<v S1>were all involved in creation. Same thing with the scriptures.

0:45:10.360 --> 0:45:19.000
<v S1>And that's why in Philippians three, uh, the, uh, the, the,

0:45:19.719 --> 0:45:24.399
<v S1>the apostle Paul writes that the word of God, not

0:45:24.400 --> 0:45:26.680
<v S1>the word of God, the word of Christ, the word

0:45:26.680 --> 0:45:30.400
<v S1>of Messiah, should dwell in you richly. And he's talking

0:45:30.400 --> 0:45:33.799
<v S1>there about the whole Word of God. And what he

0:45:33.800 --> 0:45:36.440
<v S1>is saying is all the word of God is the

0:45:36.440 --> 0:45:41.680
<v S1>Word of Jesus, because he is, uh, the divine Son

0:45:41.680 --> 0:45:49.360
<v S1>of God, who has, uh, who is behind the authoritative, inspired,

0:45:49.360 --> 0:45:54.120
<v S1>God breathed word of God. So that's who wrote it.

0:45:54.360 --> 0:45:57.520
<v S1>Jesus wrote it. That's what I would say. Does that help?

0:45:57.560 --> 0:45:58.040
<v S5>Perfect.

0:45:58.280 --> 0:45:59.440
<v S11>Yes, it sure have.

0:45:59.480 --> 0:46:00.359
<v S5>Thank you. Okay. All right.

0:46:00.600 --> 0:46:04.080
<v S1>Good bye. Well, I'm so glad. I'm so grateful for

0:46:04.239 --> 0:46:07.799
<v S1>that call. All your calls, everyone who wrote or called.

0:46:07.800 --> 0:46:11.560
<v S1>Thanks so much for making Open Line possible. I appreciate

0:46:11.560 --> 0:46:14.520
<v S1>you all so much. And I want to say, especially

0:46:14.680 --> 0:46:18.440
<v S1>thanks to our Open Line team. Uh, I love these people. Uh,

0:46:18.440 --> 0:46:23.440
<v S1>Tricia McMillan, Omar Titus. Lisa, thanks for all you do

0:46:23.880 --> 0:46:26.000
<v S1>to get this program on the air. It's more than

0:46:26.000 --> 0:46:29.279
<v S1>I can even express my gratitude. Remember, keep in touch

0:46:29.280 --> 0:46:31.080
<v S1>with us during the week by going to our web

0:46:31.120 --> 0:46:34.160
<v S1>page Openline radio.org. It's got all the links you're looking for.

0:46:34.280 --> 0:46:38.240
<v S1>I know you'll find what you're looking for right there.

0:46:38.800 --> 0:46:41.680
<v S1>Keep reading the Bible and we'll talk about it next

0:46:41.680 --> 0:46:44.840
<v S1>week in a very special program. Open line with Doctor

0:46:44.840 --> 0:46:48.880
<v S1>Michael Melnick is a production of Moody Radio, a ministry

0:46:48.880 --> 0:46:51.680
<v S1>of Moody Bible Institute. See you next week.