WEBVTT - Hour 1: Seek Biblical Clarity

0:00:08.990 --> 0:00:13.100
<v S1>Hello friends. Welcome to Open Line with doctor Michael Ray Dolnick.

0:00:13.100 --> 0:00:15.950
<v S1>My name is Michael Ray Dolnick. I'm the academic dean

0:00:15.950 --> 0:00:20.870
<v S1>and professor of Jewish studies and Bible at Moody Bible Institute.

0:00:20.900 --> 0:00:25.820
<v S1>It's time for our Bible study across America. We're here together,

0:00:25.820 --> 0:00:29.660
<v S1>sitting around the radio kitchen table, and we want to

0:00:29.660 --> 0:00:33.979
<v S1>talk about the Bible, God, and the spiritual life. If

0:00:33.979 --> 0:00:36.710
<v S1>you have a question about what the scriptures mean, if

0:00:36.710 --> 0:00:39.740
<v S1>you have a question about the Lord, if you have

0:00:39.740 --> 0:00:42.440
<v S1>a question, and I'll do my best to answer that,

0:00:42.440 --> 0:00:45.500
<v S1>like I'm not his spokesman, but but I'll do my

0:00:45.500 --> 0:00:48.500
<v S1>best to explain what scriptures say about God and his

0:00:48.500 --> 0:00:53.180
<v S1>character and his actions. And then also, if you have

0:00:53.180 --> 0:00:55.670
<v S1>a question about your walk with the Lord, give me

0:00:55.670 --> 0:01:03.810
<v S1>a call. The phone number here is And 5483675. Let

0:01:03.810 --> 0:01:06.060
<v S1>me give that to you again. You might want to

0:01:06.060 --> 0:01:12.420
<v S1>write it down. (877) 548-3675. People often wonder, how do I

0:01:12.420 --> 0:01:15.540
<v S1>get through to open line? Best way to do that

0:01:15.569 --> 0:01:23.400
<v S1>is to call early. (877) 548-3675. Tricia McMillan is in the

0:01:23.400 --> 0:01:27.960
<v S1>producer's chair to hear is helping out. Omar Mendoza is

0:01:27.959 --> 0:01:32.160
<v S1>our tech guy today, and tiara is answering the phones. Again,

0:01:32.160 --> 0:01:39.149
<v S1>phone number (877) 548-3675. Time to go. Get yourself a cup

0:01:39.150 --> 0:01:42.330
<v S1>of coffee and get your Bible out, because we're about

0:01:42.330 --> 0:01:45.059
<v S1>to study the scriptures together. But I did want to say,

0:01:45.090 --> 0:01:48.570
<v S1>first of all, I'm feeling a real sense of loss today.

0:01:48.570 --> 0:01:52.950
<v S1>Someone I loved very dearly died this past week. In fact,

0:01:52.950 --> 0:01:58.470
<v S1>just yesterday I learned that 1968 Moody alumna. Moody Bible

0:01:58.470 --> 0:02:03.240
<v S1>Institute graduate Arleen Rigney went home to be with the Lord.

0:02:03.510 --> 0:02:06.750
<v S1>Let me tell you just a bit about her ministry

0:02:06.750 --> 0:02:11.760
<v S1>in my life. When I came to faith, my dad

0:02:11.760 --> 0:02:15.269
<v S1>decided he couldn't have anything to do with me again. Uh,

0:02:15.270 --> 0:02:19.230
<v S1>his the loss and pain that he experienced at the

0:02:19.230 --> 0:02:24.359
<v S1>hands of the Nazis. Uh, and then also the idea

0:02:24.360 --> 0:02:28.620
<v S1>that he thought the Nazis were all Christians. My coming

0:02:28.650 --> 0:02:31.170
<v S1>to faith in Jesus just turned his heart away from

0:02:31.169 --> 0:02:33.570
<v S1>me and didn't want anything to do with me. Of course,

0:02:33.570 --> 0:02:37.380
<v S1>I was an adolescent and needed dad. And there was

0:02:37.380 --> 0:02:40.470
<v S1>this guy, Dan Rigney, serving in Jewish ministry. A moody

0:02:40.470 --> 0:02:44.130
<v S1>album from 1968. He had prayed for me to come

0:02:44.130 --> 0:02:47.490
<v S1>to know the Lord. He had discipled. He. Then he

0:02:47.490 --> 0:02:50.280
<v S1>immediately started to disciple me and teach me how to

0:02:50.310 --> 0:02:53.520
<v S1>walk with the Lord. Uh, he became a surrogate dad

0:02:53.550 --> 0:02:57.399
<v S1>to me. He became my replacement when I skipped French

0:02:57.400 --> 0:02:59.470
<v S1>class in high school, he was the one that called

0:02:59.470 --> 0:03:03.430
<v S1>me up and and and really gave it to me. Uh,

0:03:03.430 --> 0:03:08.919
<v S1>that he took me out on trips, we went camping.

0:03:08.919 --> 0:03:12.370
<v S1>We did all sorts of stuff that, uh, that was

0:03:12.370 --> 0:03:16.990
<v S1>very special. But of course, he he's married, didn't have

0:03:16.990 --> 0:03:21.279
<v S1>any kids, but he and his wife, Arlene loved me.

0:03:21.280 --> 0:03:25.840
<v S1>And they they cared for me. Arlene loved me just

0:03:25.840 --> 0:03:30.130
<v S1>like a mom. I spent countless hours at their home

0:03:30.130 --> 0:03:33.820
<v S1>in Baltimore, taking down the Greyhound bus from Brooklyn, going

0:03:33.850 --> 0:03:37.330
<v S1>to Baltimore and hanging on, hanging out with them, spending

0:03:37.330 --> 0:03:42.520
<v S1>weekends there. They are the ones that really encouraged me

0:03:42.520 --> 0:03:45.490
<v S1>to go to Moody Bible Institute. I was thinking about

0:03:45.490 --> 0:03:48.280
<v S1>I'd go to school in the New York area, but no, no,

0:03:48.280 --> 0:03:50.740
<v S1>you've got to go to Moody. You've got to major

0:03:50.740 --> 0:03:54.220
<v S1>in Jewish studies. They cheered me on anything I ever

0:03:54.220 --> 0:03:58.490
<v S1>did in ministry, they were celebrating. And for years and years.

0:03:58.490 --> 0:04:01.820
<v S1>I just can't tell you all these years how close

0:04:01.820 --> 0:04:04.970
<v S1>I have been with Dan and Arlene. Well, Dan went

0:04:04.970 --> 0:04:09.110
<v S1>home to be with the Lord 14 years ago. And

0:04:09.110 --> 0:04:14.600
<v S1>just yesterday, Arlene joined him in heaven. She was a

0:04:14.630 --> 0:04:19.219
<v S1>long time worker in Jewish ministry. And not just me.

0:04:19.220 --> 0:04:24.170
<v S1>She adopted many young Messianic Jewish teens she built into

0:04:24.170 --> 0:04:29.150
<v S1>their lives. She led several of my friends who were

0:04:29.150 --> 0:04:31.100
<v S1>teenagers who came to the Lord. She led their moms

0:04:31.100 --> 0:04:35.210
<v S1>to the Lord. I just think, uh, she had a

0:04:35.210 --> 0:04:38.750
<v S1>marvelous ministry for many, many years. I know that now

0:04:38.750 --> 0:04:42.920
<v S1>that she is, uh, entered heaven, she. The first words

0:04:42.920 --> 0:04:47.089
<v S1>she heard were well done, good and faithful servant. But

0:04:47.089 --> 0:04:49.880
<v S1>here's the verse of Scripture that I often think of

0:04:50.420 --> 0:04:54.950
<v S1>when I think of the rigney's. This is what Mark

0:04:54.950 --> 0:05:01.460
<v S1>chapter ten, verses 29 through 31 say says, I assure you,

0:05:01.490 --> 0:05:04.850
<v S1>Jesus said, there is no one who has left house,

0:05:04.850 --> 0:05:08.420
<v S1>or brother or sisters, or mother or father or children

0:05:08.420 --> 0:05:12.740
<v S1>or fields because of me. And the good news, who

0:05:12.770 --> 0:05:16.100
<v S1>will not receive a hundred times more now at this

0:05:16.100 --> 0:05:22.010
<v S1>time houses brothers, sisters, mothers and children, and fields with

0:05:22.010 --> 0:05:28.070
<v S1>persecutions and eternal life in the age to come. But

0:05:28.760 --> 0:05:32.390
<v S1>many who are first will be last and the last first.

0:05:32.420 --> 0:05:36.830
<v S1>That's Mark 1029 through 31. Here's what struck me is

0:05:36.830 --> 0:05:41.390
<v S1>the Lord just promised eternal life to anyone who turns

0:05:41.390 --> 0:05:43.970
<v S1>their lives over to him, and I am grateful for that.

0:05:43.970 --> 0:05:57.510
<v S1>But he also promised to provide not just materially, but also, uh, relationally. Mothers, fathers, brothers, sisters,

0:05:57.510 --> 0:06:03.000
<v S1>those that we need in this life. And that's what

0:06:03.000 --> 0:06:05.430
<v S1>he did for me. My dad wanted nothing. He wanted

0:06:05.430 --> 0:06:07.890
<v S1>nothing to do with me in this life. But the

0:06:07.890 --> 0:06:12.089
<v S1>Lord provided Dan. When my mom passed away, when I

0:06:12.089 --> 0:06:14.670
<v S1>was still a young adult, the Lord had already given

0:06:14.670 --> 0:06:18.599
<v S1>me Arlene. The Lord's promise proved true not just the

0:06:18.600 --> 0:06:22.049
<v S1>promise of eternal life, but the promise of caring for

0:06:22.050 --> 0:06:25.620
<v S1>me relationally in this life. The Lord gave a dad

0:06:25.620 --> 0:06:27.630
<v S1>and a mom to me in this life, and I'm

0:06:27.630 --> 0:06:31.529
<v S1>grateful to him for the lives of Dan and Arlene Rigney.

0:06:31.529 --> 0:06:34.440
<v S1>And I'm sure so are many other young people to

0:06:34.470 --> 0:06:50.250
<v S1>whom they ministered. Well, we're going to go to the

0:06:50.250 --> 0:06:53.020
<v S1>phones in just a moment. I did want to mention

0:06:53.020 --> 0:06:56.890
<v S1>our current resource here at Openline. You know, a lot

0:06:56.920 --> 0:07:02.830
<v S1>of people wonder about Paul's letters to Galatians, Ephesians, Philippians,

0:07:02.830 --> 0:07:07.780
<v S1>and Colossians. There they're filled with timeless wisdom for the church.

0:07:07.779 --> 0:07:12.010
<v S1>But sometimes we need a little help unpacking their deep truths.

0:07:12.010 --> 0:07:15.460
<v S1>And that's where the Moody Bible Commentary excerpt comes in.

0:07:15.490 --> 0:07:19.060
<v S1>This is a trusted resource, the Moody Bible Commentary that

0:07:19.060 --> 0:07:22.570
<v S1>I had the great privilege of working on. Uh, there's

0:07:22.570 --> 0:07:26.020
<v S1>some terrific writers from the Moody Bible Institute faculty that

0:07:26.020 --> 0:07:31.270
<v S1>wrote in it, and this offers this little excerpt that's

0:07:31.270 --> 0:07:36.400
<v S1>being offered now offers clear explanations of Galatians, Ephesians, Philippians,

0:07:36.400 --> 0:07:41.740
<v S1>and Colossians. Whether you're preparing a lesson for a Sunday

0:07:41.740 --> 0:07:45.160
<v S1>school class or a home group discussion, or just want

0:07:45.190 --> 0:07:47.920
<v S1>some deeper understanding for your own time in the word,

0:07:47.920 --> 0:07:52.060
<v S1>this little excerpt from the Moody Bible Commentary will enrich

0:07:52.060 --> 0:07:55.240
<v S1>your study of these books and God's Word. When you

0:07:55.270 --> 0:07:57.940
<v S1>give a gift of any size, we want to say

0:07:57.940 --> 0:08:02.260
<v S1>thank you by sending you Galatians, Ephesians, Philippians, and Colossians.

0:08:02.260 --> 0:08:16.780
<v S1>Excerpt from the Moody Bible Commentary. Call 8886447122688886447122 or or.

0:08:16.780 --> 0:08:22.300
<v S1>Visit openline radio.org for your opportunity to give a gift

0:08:22.300 --> 0:08:24.400
<v S1>so we can say thank you and send you this

0:08:24.400 --> 0:08:29.440
<v S1>great resource. Uh, we're going to talk with Roger in Youngstown,

0:08:29.440 --> 0:08:33.820
<v S1>Ohio right now listening on Wkjf. Welcome to Open Line. Roger.

0:08:33.820 --> 0:08:35.650
<v S1>How can I help you God.

0:08:35.920 --> 0:08:39.850
<v S2>God bless you, doctor. And I'm so sorry for your loss.

0:08:39.850 --> 0:08:43.630
<v S2>I really am, and I hope the Lord comforts you

0:08:43.630 --> 0:08:45.219
<v S2>in this time of your loss.

0:08:45.730 --> 0:08:48.070
<v S1>Thank you. You know, I do want to say this.

0:08:48.070 --> 0:08:50.780
<v S1>We don't grieve as those who have no hope. I

0:08:50.809 --> 0:08:55.430
<v S1>am confident to see Dan and Arlene, uh, again. And,

0:08:55.460 --> 0:08:58.130
<v S1>you know, she she was at an age that I

0:08:58.130 --> 0:09:00.650
<v S1>think she would rather have the rapture happen, but she's

0:09:00.650 --> 0:09:04.310
<v S1>she's happy, I think, now to be with the Lord. So.

0:09:04.309 --> 0:09:06.920
<v S1>But thank you for your kind words. Appreciate it.

0:09:07.190 --> 0:09:08.630
<v S2>You're very welcome, sir.

0:09:08.750 --> 0:09:09.740
<v S1>Go ahead.

0:09:09.770 --> 0:09:14.000
<v S2>My my question comes from Mark chapter four, verse nine.

0:09:14.000 --> 0:09:17.330
<v S2>Now I think I know the answer, but I want

0:09:17.360 --> 0:09:19.850
<v S2>to know what you think. Uh, I have to set

0:09:19.850 --> 0:09:23.960
<v S2>this up the right way. In verse 38, the disciples

0:09:23.960 --> 0:09:27.620
<v S2>come to Jesus and they awake him and said to him, teacher,

0:09:27.650 --> 0:09:31.040
<v S2>do you not care that we are perishing? Then in

0:09:31.040 --> 0:09:35.390
<v S2>verse 39, the target verse, sir. Then he arose and

0:09:35.390 --> 0:09:40.760
<v S2>rebuked the wind, and said to the sea, peace, be still.

0:09:40.790 --> 0:09:45.229
<v S2>Here's my question. Why is the piece from the new

0:09:45.230 --> 0:09:48.740
<v S2>King James Version as well as the new American Standard

0:09:48.740 --> 0:09:51.020
<v S2>version capitalized.

0:09:51.740 --> 0:09:55.100
<v S1>Because it's a new sentence. That's how you do a quotation.

0:09:55.100 --> 0:09:58.910
<v S1>You have the the sentence that the speaker is saying,

0:09:58.910 --> 0:10:02.929
<v S1>this is just English grammar. Uh, he said to the wind,

0:10:02.929 --> 0:10:05.030
<v S1>and then you have a comma and then you have

0:10:05.030 --> 0:10:09.380
<v S1>the quotation. The actual words are peace or silence. Yeah.

0:10:09.650 --> 0:10:13.250
<v S1>And then exclamation point and then a new sentence, be

0:10:13.250 --> 0:10:18.260
<v S1>still so that the, the word be has a capital B.

0:10:18.260 --> 0:10:23.330
<v S1>And then there's the either a period or exclamation point

0:10:23.330 --> 0:10:28.400
<v S1>and the, the, the close quotation. That's all. It's just

0:10:28.400 --> 0:10:29.420
<v S1>English grammar.

0:10:30.590 --> 0:10:35.479
<v S2>Okay, okay. Because someone told me that and that's what

0:10:35.480 --> 0:10:38.240
<v S2>I thought. It kind of I thought it was someone.

0:10:38.270 --> 0:10:41.810
<v S2>I heard someone mention that it was Jesus spoke to

0:10:41.840 --> 0:10:45.350
<v S2>the wind as though it was a person. And that's why.

0:10:45.350 --> 0:10:48.329
<v S2>And I struggled with that. I really struggled with that.

0:10:48.630 --> 0:10:51.300
<v S1>But I think your friend, your friend who told that

0:10:51.450 --> 0:10:57.090
<v S1>made a mistake. It's just English grammar. Okay. Okay. You

0:10:57.090 --> 0:10:59.100
<v S1>know what? I think we should read the Bible. Let

0:10:59.100 --> 0:11:01.440
<v S1>me just say this, Roger. We should read the Bible

0:11:01.440 --> 0:11:06.810
<v S1>very carefully. Observe the details. But sometimes we can go overboard,

0:11:07.200 --> 0:11:10.949
<v S1>you know? And so make sure when we when we

0:11:10.950 --> 0:11:13.559
<v S1>read it, to read it for what it really means

0:11:13.559 --> 0:11:17.580
<v S1>and not with, with trying to create things like that. So.

0:11:17.580 --> 0:11:20.100
<v S1>But you were right, Roger. Your friend was reading too

0:11:20.100 --> 0:11:21.179
<v S1>much into it.

0:11:21.990 --> 0:11:24.270
<v S2>That's what I thought. God bless you, sir, and have

0:11:24.270 --> 0:11:27.030
<v S2>a great day and thank you for your response. Great.

0:11:27.030 --> 0:11:29.309
<v S1>Thanks for your call, Roger. Appreciate it. We're going to

0:11:29.309 --> 0:11:31.559
<v S1>take a break here. And when we come back, we're

0:11:31.559 --> 0:11:33.480
<v S1>going to there's a whole bunch of calls coming in now,

0:11:33.480 --> 0:11:35.400
<v S1>but there's still a couple of spots open. You might

0:11:35.400 --> 0:11:41.969
<v S1>want to try it. (877) 548-3675. We'll answer your question in

0:11:41.970 --> 0:11:45.430
<v S1>just a moment. Uh, This is the time to call

0:11:45.460 --> 0:11:47.260
<v S1>to get all these calls in, and we'll try and

0:11:47.260 --> 0:11:49.900
<v S1>do as many, take as many as we can, and

0:11:49.900 --> 0:11:52.420
<v S1>answer as many questions as we can. My name is

0:11:52.420 --> 0:11:55.059
<v S1>Michael Ray Dolnick. This is open line. Stay with us.

0:11:55.059 --> 0:11:59.290
<v S1>We'll be right back with more Bible study across America.

0:12:08.410 --> 0:12:11.920
<v S1>And we're back. I'm Michael Ray Dolnick. This is open

0:12:11.920 --> 0:12:15.850
<v S1>line on Moody Radio. We're taking your questions about the Bible, God,

0:12:15.850 --> 0:12:18.790
<v S1>and the spiritual life. I do want to mention that

0:12:18.790 --> 0:12:22.000
<v S1>last Saturday, of course, we had a pre-recorded program. It

0:12:22.000 --> 0:12:26.770
<v S1>was mostly about anti-Semitism. I want to thank my guest, uh,

0:12:26.770 --> 0:12:33.309
<v S1>doctor Don Sweeting, chancellor of Colorado Christian University, and also

0:12:33.429 --> 0:12:37.780
<v S1>the numerous people that were here for the summit that

0:12:37.780 --> 0:12:40.660
<v S1>joined me last week as well. Last week we had

0:12:40.660 --> 0:12:43.630
<v S1>the summit opposing anti-Semitism. It turned out to be a

0:12:43.630 --> 0:12:48.790
<v S1>phenomenal event. I'm grateful to. Chosen People Ministries for partnering

0:12:48.790 --> 0:12:52.660
<v S1>with Moody Bible Institute, and especially for all the people

0:12:52.660 --> 0:12:55.120
<v S1>that came and joined us right here on the campus

0:12:55.120 --> 0:12:58.330
<v S1>of Moody. It was a terrific time. There was also

0:12:58.360 --> 0:13:02.080
<v S1>a special event that happened within the special event. That

0:13:02.080 --> 0:13:07.060
<v S1>was the founding of of a Coalition Against anti-Semitism. I

0:13:07.059 --> 0:13:10.030
<v S1>had the great privilege of being the first signatory of

0:13:10.059 --> 0:13:14.199
<v S1>that group, the Coalition Against anti-Semitism. If you'd like to

0:13:14.200 --> 0:13:19.990
<v S1>know more about the coalition, you can go to oppose anti-Semitism.

0:13:19.990 --> 0:13:24.280
<v S1>That's just as one word. No space to oppose anti-Semitism

0:13:24.280 --> 0:13:27.370
<v S1>dot com. And you'll see there about the resources that

0:13:27.370 --> 0:13:34.719
<v S1>the Coalition Against anti-Semitism will provide. Now, uh, the thing

0:13:34.720 --> 0:13:37.780
<v S1>that struck me most when I was there last week

0:13:37.780 --> 0:13:40.809
<v S1>is how many people came up to me as I

0:13:40.809 --> 0:13:44.809
<v S1>walked around in the Commons at Moody Bible Institute when

0:13:44.809 --> 0:13:48.140
<v S1>we were having getting ready for lunch or dinner, and

0:13:48.140 --> 0:13:51.140
<v S1>I was in there with all these people and they

0:13:51.140 --> 0:13:55.969
<v S1>would say, I'm a kitchen table partner. I came from Cleveland,

0:13:55.970 --> 0:14:00.080
<v S1>I came from Florida, I came from Indianapolis, I came

0:14:00.080 --> 0:14:04.010
<v S1>from Spokane. All these places where there are people who

0:14:04.040 --> 0:14:06.170
<v S1>were listening all over the country to open line for

0:14:06.170 --> 0:14:09.050
<v S1>our Bible study across America. And they not only listen,

0:14:09.050 --> 0:14:11.840
<v S1>but they partner with us. They are part of the team.

0:14:11.840 --> 0:14:15.140
<v S1>And I was so glad to meet all those wonderful people.

0:14:15.140 --> 0:14:17.929
<v S1>And what they have done is they've made a commitment.

0:14:17.929 --> 0:14:22.280
<v S1>They say, I'd like to see this program on every week,

0:14:22.280 --> 0:14:26.240
<v S1>so I'm going to give every month. And if you do,

0:14:26.270 --> 0:14:28.940
<v S1>if that's something you're interested in doing, something that if

0:14:28.940 --> 0:14:30.980
<v S1>this program has meant something to you, if it's helped

0:14:30.980 --> 0:14:36.470
<v S1>you in your walk with the Lord, then, uh, I,

0:14:36.500 --> 0:14:39.410
<v S1>I think that becoming a kitchen table partner would be

0:14:39.410 --> 0:14:43.890
<v S1>really greatly appreciated. The way to do that is to

0:14:43.920 --> 0:14:54.270
<v S1>go to 87888888. Let me get that number right. 88864471228886447122.

0:14:54.300 --> 0:14:57.840
<v S1>Or go to open line radio.org. You can become a

0:14:57.840 --> 0:14:59.580
<v S1>kitchen table partner. One of the things that we'll do

0:14:59.580 --> 0:15:02.610
<v S1>for you if you do that is every other week

0:15:02.640 --> 0:15:04.740
<v S1>you'll get a Bible study moment in your email. You

0:15:04.740 --> 0:15:07.380
<v S1>can click on it and listen to it. Eve and

0:15:07.380 --> 0:15:12.060
<v S1>I are doing a little series right now about, uh,

0:15:12.060 --> 0:15:17.490
<v S1>because of the summit about alleged anti-Semitism in the New Testament,

0:15:17.490 --> 0:15:23.220
<v S1>showing how the New Testament is not anti-Semitic. Uh, so again,

0:15:23.250 --> 0:15:28.290
<v S1>(888) 644-7122 or go to open line radio.org and you too

0:15:28.320 --> 0:15:30.990
<v S1>can become a kitchen table partner. And for all of

0:15:30.990 --> 0:15:34.050
<v S1>you who have, thank you so much. We're going to

0:15:34.050 --> 0:15:39.930
<v S1>talk to Catherine in Naperville listening on Wmbi. Welcome to

0:15:39.960 --> 0:15:41.760
<v S1>Open Line. Catherine. How can I help you?

0:15:42.750 --> 0:15:45.810
<v S3>Hey, there. Thank you. Good morning. Thank you for taking

0:15:45.810 --> 0:15:49.890
<v S3>my call. I had a question. I was listening to

0:15:49.920 --> 0:15:54.030
<v S3>a lecture recently where the person speaking at the Bible

0:15:54.030 --> 0:16:00.660
<v S3>study referred to pride as the greatest sin. And I

0:16:00.660 --> 0:16:05.220
<v S3>am curious as to one of that truth. And two,

0:16:05.250 --> 0:16:09.150
<v S3>if it is truth. Where? What verses support that, please?

0:16:09.180 --> 0:16:11.790
<v S1>Well, I would like to know too. I don't I

0:16:11.790 --> 0:16:16.140
<v S1>can't think of any verse that says that that pride

0:16:17.130 --> 0:16:22.230
<v S1>is the, the greatest sin. You know, I'm just not

0:16:22.230 --> 0:16:25.050
<v S1>aware of any verse that says that, you know, there

0:16:25.050 --> 0:16:28.560
<v S1>are really serious sins. I think the greatest sin is

0:16:28.560 --> 0:16:35.220
<v S1>unbelief and not trusting God. That's that seems to me, uh,

0:16:35.880 --> 0:16:38.710
<v S1>or not even believing in God. You know what it

0:16:38.710 --> 0:16:43.240
<v S1>says in, uh, uh, in Scripture? For the fool has

0:16:43.240 --> 0:16:48.820
<v S1>said in his high, uh, heart that, uh, uh, that

0:16:48.820 --> 0:16:53.170
<v S1>there is no God. Uh, Trisha is reminding me that, uh, pride,

0:16:53.200 --> 0:16:56.050
<v S1>the five I wills in Isaiah 14 is what brought

0:16:56.050 --> 0:16:59.860
<v S1>Satan down. Certainly, pride leads to rebellion. We put ourselves

0:16:59.860 --> 0:17:02.200
<v S1>in the place of God. But, you know, I kind

0:17:02.230 --> 0:17:06.369
<v S1>of think idolatry is a little, uh, you know, they're

0:17:06.369 --> 0:17:09.190
<v S1>all serious sins. I'm not saying pride isn't a serious sin.

0:17:09.190 --> 0:17:11.890
<v S1>I'm not sure I can link which one is worse.

0:17:11.890 --> 0:17:14.679
<v S1>I don't know of a verse, you know, when you

0:17:14.710 --> 0:17:19.270
<v S1>think of the really deadly sins in in the book

0:17:19.270 --> 0:17:23.800
<v S1>of Proverbs? Uh, four of them have to do with speech, uh,

0:17:23.800 --> 0:17:27.310
<v S1>slander and and things like that. So we have to

0:17:27.340 --> 0:17:30.609
<v S1>control our speech. I think I would just say pride

0:17:30.609 --> 0:17:35.200
<v S1>is a pretty serious sin, but, um, I'm not sure

0:17:35.200 --> 0:17:38.180
<v S1>I would say it's the greatest sin. How's that?

0:17:38.390 --> 0:17:39.500
<v S3>Can I, can I?

0:17:39.530 --> 0:17:41.390
<v S1>It's one of the. Let me just say it's one

0:17:41.390 --> 0:17:45.110
<v S1>of the big ones. That's what I think. So. Okay.

0:17:45.140 --> 0:17:48.139
<v S3>Got it. So just can I follow up with that?

0:17:48.140 --> 0:17:53.330
<v S3>In terms of ranking, sin is all sin created is

0:17:53.359 --> 0:17:57.410
<v S3>also equal. Or is one sin greater than another?

0:17:57.650 --> 0:18:02.270
<v S1>Oh, there there are worse sins. And, uh, and there

0:18:02.270 --> 0:18:06.380
<v S1>are also greater virtues. Uh, think about it. They asked

0:18:06.380 --> 0:18:09.110
<v S1>the Lord Jesus, what's the greatest commandment? He said, love

0:18:09.109 --> 0:18:11.570
<v S1>the Lord your God with all your heart, soul and might,

0:18:11.600 --> 0:18:15.200
<v S1>mind and your neighbor as yourself. These are the two

0:18:15.200 --> 0:18:20.510
<v S1>greatest commandments. So there's if there's greater commandments, then there's certainly, uh,

0:18:20.630 --> 0:18:28.520
<v S1>lesser commandments. Uh, the Lord Jesus mentioned in Matthew 23 that, uh,

0:18:28.520 --> 0:18:32.660
<v S1>that they were tithing mint and cumin, but ignoring the

0:18:32.660 --> 0:18:36.830
<v S1>weightier matters of the law so that there's weightier matters.

0:18:37.580 --> 0:18:43.580
<v S1>It says in, uh. Uh, I'm trying to think, uh,

0:18:44.150 --> 0:18:50.000
<v S1>that in terms of virtues, uh, these three things abide faith, hope,

0:18:50.000 --> 0:18:54.770
<v S1>and love. But the greatest of these is love. So

0:18:55.130 --> 0:19:00.949
<v S1>that's there. And then there's, uh, the verse, for example,

0:19:00.950 --> 0:19:09.409
<v S1>in John 19 when, uh, pilot, pilot says, uh, the

0:19:09.410 --> 0:19:12.710
<v S1>one the Lord Jesus says to Pilate, the one who

0:19:12.710 --> 0:19:16.430
<v S1>delivered me up to you has the greater sin. So

0:19:16.430 --> 0:19:20.510
<v S1>even though you know, the high priest had a serious sin,

0:19:20.510 --> 0:19:23.689
<v S1>and Pilate had a terrible sin of of having to

0:19:23.720 --> 0:19:27.470
<v S1>judge the Messiah. What was the greater sin? It was

0:19:27.470 --> 0:19:30.350
<v S1>the greater sin of the high priest, who should have

0:19:30.350 --> 0:19:33.690
<v S1>known better because of having had the scriptures. He should

0:19:33.720 --> 0:19:36.149
<v S1>have been able to recognize what a serious thing that was.

0:19:36.150 --> 0:19:39.990
<v S1>So there is a greater sin that way. So I

0:19:39.990 --> 0:19:44.970
<v S1>think that the scriptures really do have, uh, uh, greater

0:19:44.970 --> 0:19:51.810
<v S1>virtues and lesser virtues, and there's worse sins and lesser sins. Now,

0:19:51.810 --> 0:19:54.930
<v S1>some people cite the verse in James where it says

0:19:54.930 --> 0:19:58.530
<v S1>that if you offend in one place the law, uh, uh,

0:19:58.530 --> 0:20:01.650
<v S1>that you've offended in them all. And I think that's,

0:20:01.650 --> 0:20:08.580
<v S1>that's only saying that if if we offend, if we

0:20:08.609 --> 0:20:12.360
<v S1>sin in one area, that's sufficient to separate us from God.

0:20:12.359 --> 0:20:16.080
<v S1>It's not saying that all sins are the same. Uh,

0:20:16.080 --> 0:20:24.390
<v S1>for example, uh uh, I'll just, uh, in terms of, uh,

0:20:24.390 --> 0:20:28.710
<v S1>the Lord Jesus says it is a sin to, uh,

0:20:28.710 --> 0:20:33.220
<v S1>look with lust at another person. Right, but that is

0:20:33.220 --> 0:20:38.920
<v S1>certainly not as serious a sin as breaking one's marriage vows. Uh, so,

0:20:39.250 --> 0:20:41.950
<v S1>you know, I just want to be really clear that

0:20:41.950 --> 0:20:44.440
<v S1>there are sins that are serious and there's even sins

0:20:44.440 --> 0:20:50.320
<v S1>that are more serious than that. So does that help, Catherine?

0:20:50.710 --> 0:20:52.720
<v S3>Yeah. Thank you for clarifying, I appreciate it.

0:20:52.750 --> 0:20:56.980
<v S1>But all sin, even just one the littlest sin, it's

0:20:56.980 --> 0:21:01.240
<v S1>still separates us from God. And so that's why we

0:21:01.240 --> 0:21:06.040
<v S1>need we need the Messiah's redemption. And not only that. Uh,

0:21:06.040 --> 0:21:10.060
<v S1>but when we as followers of Jesus sin, we still

0:21:10.060 --> 0:21:13.090
<v S1>need to confess that and agree with him and have

0:21:13.090 --> 0:21:17.649
<v S1>our fellowship restored, not our salvation. Obviously, we're all our

0:21:17.650 --> 0:21:22.000
<v S1>sins are forgiven. Past, present, future. No condemnation for those

0:21:22.000 --> 0:21:24.580
<v S1>who are in Messiah. But our fellowship, according to first

0:21:24.580 --> 0:21:29.680
<v S1>John one nine, is restored when we confess sin. Okay, Catherine.

0:21:30.160 --> 0:21:31.810
<v S3>Perfect. Thank you so much.

0:21:31.840 --> 0:21:35.950
<v S1>Yeah, thanks for your call. Really appreciate it. Uh, we're

0:21:35.950 --> 0:21:40.810
<v S1>going to speak with George in Cleveland, Ohio, listening on Wtxf,

0:21:40.810 --> 0:21:44.020
<v S1>one of my favorite stations. Hey, George, how can I

0:21:44.050 --> 0:21:44.740
<v S1>help you?

0:21:46.450 --> 0:21:51.820
<v S4>Uh, doctor, I was wondering about the Romans 1220 coals

0:21:51.820 --> 0:21:55.840
<v S4>of fire. I can't find any commentary that gives it

0:21:55.869 --> 0:21:57.460
<v S4>a clear answer.

0:21:59.350 --> 0:22:02.500
<v S1>Really? Have you looked at the Moody Bible commentary?

0:22:03.609 --> 0:22:05.560
<v S4>I'm sorry, I don't have that copy.

0:22:06.550 --> 0:22:09.730
<v S1>Oh, well, let me just tell you. The Romans commentary

0:22:09.730 --> 0:22:13.929
<v S1>in the Moody Bible commentary is really strong. George. It's

0:22:13.930 --> 0:22:19.480
<v S1>a great commentary written by Michael Van Landingham, my co-editor

0:22:19.480 --> 0:22:22.840
<v S1>on that work. And I think that's a book that

0:22:22.840 --> 0:22:24.669
<v S1>you need. So you hang on. I'm going to have

0:22:24.700 --> 0:22:28.300
<v S1>Tricia get your name and address and send you a

0:22:28.300 --> 0:22:31.880
<v S1>copy of the Moody Bible Commentary. And if you're listening

0:22:31.880 --> 0:22:34.760
<v S1>and like George, look at a verse like Romans 1220

0:22:34.790 --> 0:22:37.940
<v S1>and think, I'd like to know what that means. Well,

0:22:37.940 --> 0:22:41.239
<v S1>the Moody Bible Commentary, written by 30 faculty members of

0:22:41.240 --> 0:22:45.290
<v S1>Moody Bible Institute, and I had the great privilege of

0:22:45.290 --> 0:22:50.090
<v S1>editing it with Mike Van Laningham. We were co-editors together. Uh,

0:22:51.109 --> 0:22:56.990
<v S1>it was, uh, it was just a great, great experience

0:22:56.990 --> 0:23:00.110
<v S1>in my life. Although it took forever, six years or

0:23:00.109 --> 0:23:02.600
<v S1>a little bit more. But I'm really grateful we did it.

0:23:02.630 --> 0:23:06.350
<v S1>Learned a ton. And, uh, I just think that if

0:23:06.380 --> 0:23:09.979
<v S1>you'd like one, just check out, uh, your favorite online

0:23:09.980 --> 0:23:12.800
<v S1>bookseller or go to your local Christian bookstore. I actually

0:23:12.800 --> 0:23:14.990
<v S1>saw one at a at a secular bookstore just this

0:23:14.990 --> 0:23:17.870
<v S1>week when I was doing some shopping. So I saw

0:23:17.869 --> 0:23:20.780
<v S1>it posted there, uh, on the shelf. So that was

0:23:20.780 --> 0:23:23.450
<v S1>pretty cool. Uh, okay. Let me answer your question about

0:23:23.450 --> 0:23:30.280
<v S1>Romans 1220. Uh, it says friends, do not avenge yourselves. Instead,

0:23:30.280 --> 0:23:34.300
<v S1>leave room for his wrath. For it is written, vengeance

0:23:34.300 --> 0:23:37.870
<v S1>belongs to me. I will repay, says the Lord. But

0:23:37.869 --> 0:23:41.530
<v S1>if your enemy is hungry, feed him. If he is thirsty,

0:23:41.560 --> 0:23:44.710
<v S1>give him something to drink, for in so doing you

0:23:44.710 --> 0:23:49.240
<v S1>will be heaping fiery coals on his head. Now some

0:23:49.240 --> 0:23:51.699
<v S1>people want to say that you're the fiery coals has

0:23:51.700 --> 0:23:54.609
<v S1>something to do with kindness of God. I don't think so.

0:23:54.640 --> 0:23:57.159
<v S1>I think the context there is saying is that we

0:23:57.160 --> 0:24:02.110
<v S1>should not try to avenge ourselves against people who hurt us.

0:24:02.109 --> 0:24:06.100
<v S1>Personal vengeance is not appropriate for a follower of Jesus.

0:24:06.100 --> 0:24:12.580
<v S1>And the interesting thing about that is that he quotes

0:24:12.580 --> 0:24:18.970
<v S1>the Old Testament about that. Uh, so for example, Proverbs

0:24:19.000 --> 0:24:25.480
<v S1>2521 and 22, uh, are the the actual if your

0:24:25.480 --> 0:24:28.679
<v S1>enemy is hungry, that's what he's quoting there. And the

0:24:28.680 --> 0:24:31.590
<v S1>reason I want to point that out is that people

0:24:31.619 --> 0:24:35.580
<v S1>often think that the Old Testament is full of vengeance,

0:24:35.580 --> 0:24:38.369
<v S1>and the New Testament isn't. But that's a verse from

0:24:38.369 --> 0:24:40.530
<v S1>the Old Testament that Paul is quoting and teaching the

0:24:40.560 --> 0:24:45.510
<v S1>same principle. We shouldn't be involved in personal vengeance. So

0:24:45.510 --> 0:24:48.030
<v S1>what do we do when there's someone that's been unkind?

0:24:48.060 --> 0:24:50.790
<v S1>Someone that's an enemy. Someone that's hurt us. What we

0:24:50.790 --> 0:24:53.880
<v S1>do is we provide every kindness we can for them.

0:24:53.880 --> 0:24:56.640
<v S1>That's what we're supposed to do. And in so doing,

0:24:56.640 --> 0:24:59.220
<v S1>we're heaping fiery coals on his head. What that means

0:24:59.250 --> 0:25:02.910
<v S1>is we're leaving the vengeance to God and not taking

0:25:02.910 --> 0:25:07.740
<v S1>it ourselves. We're not. We're not the ones, uh, bringing

0:25:07.770 --> 0:25:11.850
<v S1>fiery coals on that person's head. Rather, we're trusting God

0:25:11.850 --> 0:25:15.240
<v S1>to bring whatever judgment and justice needs to be brought. Now,

0:25:15.240 --> 0:25:17.430
<v S1>the truth of it is, if we're kind, if we

0:25:17.430 --> 0:25:24.419
<v S1>are not, uh, vengeful, sometimes what that does, it brings

0:25:24.420 --> 0:25:30.639
<v S1>repentance on the part of that enemy. And when that happens,

0:25:30.640 --> 0:25:34.480
<v S1>there is no fiery call from the Lord. It's just reconciliation.

0:25:34.480 --> 0:25:39.700
<v S1>And that's really a lovely experience. But that's leaving vengeance

0:25:39.700 --> 0:25:41.740
<v S1>in the hands of God. We're going to come back

0:25:41.740 --> 0:25:44.710
<v S1>in just a moment with Tricia McMillan. She's got the

0:25:44.710 --> 0:25:47.949
<v S1>mailbag ready for us, and we'll be talking about the

0:25:47.950 --> 0:25:50.500
<v S1>questions you've sent in in just a moment. This is

0:25:50.500 --> 0:26:08.560
<v S1>Michael Ray Dolnick, and this is Open Line. And we're back.

0:26:08.560 --> 0:26:13.900
<v S1>I am so glad to see Tricia dragging in the mailbag,

0:26:13.900 --> 0:26:18.040
<v S1>because you have sent a lot of questions in, and

0:26:18.040 --> 0:26:19.960
<v S1>I'm always happy to answer them. The way to do

0:26:19.960 --> 0:26:23.139
<v S1>that is go to our website, openline. radio.org. That's the

0:26:23.140 --> 0:26:25.750
<v S1>place to check out everything from Open Line, but there's

0:26:25.750 --> 0:26:28.510
<v S1>a link there that says Ask Michael a question. That's

0:26:28.510 --> 0:26:31.270
<v S1>the best place to put your question. If you want

0:26:31.300 --> 0:26:34.030
<v S1>to send it in, just click on that link, put

0:26:34.030 --> 0:26:36.670
<v S1>your fill out the form, put in your question, and

0:26:36.670 --> 0:26:43.300
<v S1>Trish will put it in the mailbag. So Tricia busy

0:26:43.330 --> 0:26:45.730
<v S1>week has it been.

0:26:46.060 --> 0:26:48.100
<v S5>It has been. Yes. Yeah.

0:26:48.820 --> 0:26:53.890
<v S1>Yeah I we went we were on uh the favorite

0:26:53.890 --> 0:26:58.300
<v S1>show this week Chris Fabry live. And uh, Mike V

0:26:58.330 --> 0:27:01.750
<v S1>kind of couldn't come at the last second. He had

0:27:01.750 --> 0:27:03.790
<v S1>something that popped up, not a health issue, but he

0:27:03.790 --> 0:27:08.260
<v S1>couldn't be there. So I brought my favorite Bible answerer. Uh, Eva.

0:27:08.260 --> 0:27:09.580
<v S1>And it was fun to see you.

0:27:09.730 --> 0:27:12.609
<v S5>It was fun to see you two and Eva. Of course. Yeah.

0:27:12.640 --> 0:27:15.189
<v S1>I saw how happy you were to see Eva. And

0:27:15.400 --> 0:27:17.740
<v S1>I'm not jealous. Everyone does that when they see her.

0:27:17.770 --> 0:27:18.340
<v S1>But I see.

0:27:18.730 --> 0:27:22.360
<v S5>I see you every week. I don't see her every week.

0:27:22.400 --> 0:27:25.820
<v S1>That's right. That was pretty cool. So anyway, a lot

0:27:25.850 --> 0:27:28.070
<v S1>of people have sent in questions. What what can we do?

0:27:28.100 --> 0:27:31.399
<v S5>All right. Well, our first question is from David in Florida,

0:27:31.430 --> 0:27:35.240
<v S5>listens on the Moody Radio app. I understand that all people,

0:27:35.240 --> 0:27:38.210
<v S5>including those in the Old Testament, are saved by grace

0:27:38.210 --> 0:27:43.760
<v S5>through faith. Does that mean that Old Testament people had

0:27:43.760 --> 0:27:46.909
<v S5>to believe in the future Messiah to be saved, or

0:27:46.910 --> 0:27:49.010
<v S5>was it just faith in God the Father?

0:27:50.570 --> 0:27:54.050
<v S1>Well, I think that the best thing to say is

0:27:54.080 --> 0:27:56.360
<v S1>that all people are saved by grace through faith in

0:27:56.359 --> 0:28:00.410
<v S1>the revealed will of God. Okay. And so the revealed

0:28:00.410 --> 0:28:03.679
<v S1>will of God. What did we have? In the Old Testament?

0:28:03.710 --> 0:28:07.970
<v S1>God called upon people to offer sacrifices and believe that

0:28:07.970 --> 0:28:14.990
<v S1>those sacrifices would bring reconciliation with God. Forgiveness of sins.

0:28:15.290 --> 0:28:18.170
<v S1>Now we know that they didn't. They just were sort

0:28:18.170 --> 0:28:22.080
<v S1>of placeholders pointing forward to the Messiah. but that's something.

0:28:22.109 --> 0:28:24.900
<v S1>And one of the things we see in the progressive

0:28:24.900 --> 0:28:30.660
<v S1>revelation of Scripture, it begins really with the Pentateuch, which

0:28:30.690 --> 0:28:34.619
<v S1>Moses wrote in 1400 BC. But the earliest books that

0:28:34.619 --> 0:28:37.050
<v S1>in Jobe Jobe may have been written a little bit

0:28:37.050 --> 0:28:41.010
<v S1>earlier than the Pentateuch or the Torah or the Five

0:28:41.040 --> 0:28:46.380
<v S1>Books of Moses, but they have references to the future Messiah.

0:28:46.380 --> 0:28:48.930
<v S1>So it seems to me, I don't know what other

0:28:48.930 --> 0:28:52.830
<v S1>revelation apart from Scripture was given for the revealed will

0:28:52.860 --> 0:28:55.350
<v S1>of God. You know, there's there is revelation given to

0:28:55.380 --> 0:28:59.250
<v S1>people like Abraham and people like Adam and Eve, you know,

0:28:59.490 --> 0:29:02.790
<v S1>but we don't know what that revelation was. We only

0:29:02.790 --> 0:29:07.350
<v S1>have the revelation that was in Scripture. But in Scripture

0:29:07.350 --> 0:29:09.840
<v S1>we see that they all these books point forward to

0:29:09.870 --> 0:29:12.480
<v S1>the Messiah. So it seems to me that there was

0:29:12.480 --> 0:29:19.440
<v S1>an expectation that that people would offer the sacrifices and

0:29:19.440 --> 0:29:22.440
<v S1>believe in the coming Messiah. And I think that's that's

0:29:22.440 --> 0:29:26.670
<v S1>what was expected that God intended people to believe in

0:29:26.670 --> 0:29:27.780
<v S1>order to be saved.

0:29:27.810 --> 0:29:32.070
<v S5>Okay. All right. Thank you for that question, David. Um,

0:29:32.100 --> 0:29:36.060
<v S5>James emailed us and said I was recently having a

0:29:36.060 --> 0:29:40.740
<v S5>discussion with a friend about the problem or issue of

0:29:40.740 --> 0:29:43.950
<v S5>a person who thinks he thinks that he is saved

0:29:43.950 --> 0:29:48.360
<v S5>but is not. New believers are trained to learn assurance

0:29:48.360 --> 0:29:52.200
<v S5>scriptures such as first John 513 which says, I have

0:29:52.200 --> 0:29:54.180
<v S5>written these things to you who believe in the name

0:29:54.180 --> 0:29:55.920
<v S5>of the Son of God, so that you may know

0:29:55.920 --> 0:30:00.210
<v S5>that you have eternal life. What if you have been

0:30:00.210 --> 0:30:04.920
<v S5>taught that verse, but you have a but it makes

0:30:04.920 --> 0:30:09.030
<v S5>you have a false confidence because you haven't actually trusted

0:30:09.030 --> 0:30:12.120
<v S5>and put your faith in following Jesus? So how do

0:30:12.120 --> 0:30:15.510
<v S5>you truly know that you are saved?

0:30:16.830 --> 0:30:21.850
<v S1>Uh, well, I think you'd have to, uh, really examine

0:30:21.850 --> 0:30:28.780
<v S1>your faith. Uh, and so it says in Second Corinthians

0:30:28.780 --> 0:30:32.980
<v S1>13 five, Paul warns the Corinthians. Now, the Corinthians were

0:30:33.010 --> 0:30:38.140
<v S1>kind of, uh, um, how do I put it? Uh,

0:30:38.140 --> 0:30:43.690
<v S1>difficult people, they had some struggles with obedience. And in

0:30:43.690 --> 0:30:47.530
<v S1>Second Corinthians 13 five, Paul says to them, examine yourselves

0:30:47.530 --> 0:30:49.959
<v S1>to see if you're in the faith. He's saying, examine

0:30:49.960 --> 0:30:52.600
<v S1>your very faith. Just see if it's genuine. So what

0:30:52.600 --> 0:30:57.340
<v S1>makes genuine faith? Uh, because that's what what first, John

0:30:57.370 --> 0:31:01.240
<v S1>513 is about these things I've written to you who believe,

0:31:01.270 --> 0:31:05.650
<v S1>who have faith, uh, to see, uh, to know that

0:31:05.650 --> 0:31:09.220
<v S1>you are forgiven. These things I've written to you, uh,

0:31:09.400 --> 0:31:14.800
<v S1>who have faith. That's what first John 513 is about, uh,

0:31:14.800 --> 0:31:19.010
<v S1>who have believed. Let me read the verse. Exactly. And

0:31:19.010 --> 0:31:21.080
<v S1>I think that is a great verse to show people.

0:31:21.080 --> 0:31:23.720
<v S1>But one of the things that I often do is

0:31:23.720 --> 0:31:26.660
<v S1>try and help people understand what genuine faith is. I've

0:31:26.660 --> 0:31:28.430
<v S1>written these things to you who believe in the name

0:31:28.430 --> 0:31:31.040
<v S1>of the Son of God, so that you may know

0:31:31.040 --> 0:31:35.180
<v S1>that you have eternal life. Those of you who believe,

0:31:35.300 --> 0:31:38.390
<v S1>what does it mean to believe? Well, I've often thought

0:31:38.390 --> 0:31:42.080
<v S1>that a lot of us take a superficial view of

0:31:42.080 --> 0:31:44.360
<v S1>what it means to believe in Scripture. We have to

0:31:44.390 --> 0:31:48.800
<v S1>believe with our whole being, with our whole person, mind, heart, will.

0:31:48.800 --> 0:31:50.900
<v S1>So the mind is we have to know certain facts.

0:31:50.900 --> 0:31:52.880
<v S1>We have to know that Jesus is the Messiah, the

0:31:52.880 --> 0:31:54.860
<v S1>Son of God, that he died for our sins, that

0:31:54.860 --> 0:31:59.540
<v S1>he rose again. Uh, we have to believe that intellectually

0:31:59.540 --> 0:32:04.040
<v S1>know it and assent to those facts. Then there has

0:32:04.040 --> 0:32:10.850
<v S1>to be heart. There has to be a conviction of, uh,

0:32:11.060 --> 0:32:13.550
<v S1>of the truth of it, that this is not just

0:32:13.550 --> 0:32:16.730
<v S1>some intellectual facts that I believe from the past. But

0:32:16.730 --> 0:32:20.510
<v S1>this is true for me. That's heart. And then there's

0:32:20.510 --> 0:32:24.920
<v S1>will a dependence on it. I am going to choose

0:32:24.920 --> 0:32:28.910
<v S1>right now to depend on these facts that I am

0:32:28.910 --> 0:32:34.550
<v S1>convinced are true. So mind heart will, uh, the the

0:32:34.550 --> 0:32:38.480
<v S1>illustration that I like to use about that is the

0:32:38.480 --> 0:32:43.370
<v S1>lifeboats on the Titanic. Okay. There were some people on

0:32:43.370 --> 0:32:47.719
<v S1>the Titanic who didn't even know there were lifeboats. So

0:32:47.720 --> 0:32:50.870
<v S1>when that when it hit that iceberg, they just stayed

0:32:50.870 --> 0:32:54.650
<v S1>in their cabins and and perished. Uh, they didn't even

0:32:54.650 --> 0:32:57.440
<v S1>know there were lifeboats. Then there were other people who

0:32:57.440 --> 0:33:01.190
<v S1>had intellect. They knew the facts. They knew there were lifeboats.

0:33:01.190 --> 0:33:04.370
<v S1>But they looked out at the dark North Atlantic and said,

0:33:04.370 --> 0:33:07.400
<v S1>these little bitty boats are not going to save me. Um,

0:33:07.700 --> 0:33:10.550
<v S1>and and they didn't have a conviction. They knew about

0:33:10.550 --> 0:33:12.470
<v S1>the fact of them. They just didn't have any conviction

0:33:12.470 --> 0:33:15.150
<v S1>of the truth that they were lifeboats. Didn't think they

0:33:15.150 --> 0:33:17.730
<v S1>could save them, so they didn't get in the boat.

0:33:17.730 --> 0:33:22.560
<v S1>So there's, uh, mind. They had the intellect, but they

0:33:22.560 --> 0:33:27.090
<v S1>didn't have the heart. They didn't weren't convinced of it.

0:33:27.090 --> 0:33:30.870
<v S1>And then there were some people who knew about it,

0:33:30.870 --> 0:33:35.460
<v S1>and they knew those lifeboats could save them. But, for example,

0:33:35.460 --> 0:33:37.470
<v S1>women and children first, some women might have looked at

0:33:37.500 --> 0:33:40.890
<v S1>that and said, I don't want to leave my husband

0:33:40.920 --> 0:33:43.530
<v S1>here on this boat to perish. I don't want to

0:33:43.530 --> 0:33:47.520
<v S1>live with him without him. And so though they knew

0:33:47.520 --> 0:33:50.610
<v S1>about the lifeboats, though, they were convinced those lifeboats could

0:33:50.640 --> 0:33:54.930
<v S1>save them, they chose, by an act of the will

0:33:54.930 --> 0:33:59.670
<v S1>not to get in the lifeboat, um, to depend on it. And.

0:33:59.850 --> 0:34:02.100
<v S1>But then there were some people who knew about him,

0:34:02.100 --> 0:34:05.040
<v S1>were convinced they would save him and chose to get

0:34:05.040 --> 0:34:07.800
<v S1>in the lifeboat, and those were the ones that were saved.

0:34:07.800 --> 0:34:10.620
<v S1>And that's what real faith is. So when I tell

0:34:10.650 --> 0:34:13.149
<v S1>someone to examine themselves to see if they're in the faith.

0:34:13.150 --> 0:34:15.490
<v S1>I ask them, do you know the facts that we're

0:34:15.520 --> 0:34:20.410
<v S1>to believe? Are you convinced they're true? And have you

0:34:20.410 --> 0:34:23.950
<v S1>put your trust in them? Are you committed to. Those.

0:34:23.950 --> 0:34:26.800
<v S1>Because if you do, it will change your life.

0:34:28.060 --> 0:34:32.440
<v S5>Where where is the role or is there a role

0:34:32.440 --> 0:34:37.930
<v S5>for feelings in this? Like I often, you know, there's

0:34:37.960 --> 0:34:41.980
<v S5>there's heightened emotions when when you've had that conviction of

0:34:41.980 --> 0:34:47.410
<v S5>sin or making that choice because then you feel free. Um,

0:34:47.530 --> 0:34:54.040
<v S5>like you have this, I don't know, there's this release, um, emotionally,

0:34:54.070 --> 0:34:58.630
<v S5>where where does that fit into this or does it.

0:34:58.660 --> 0:35:01.480
<v S1>Well, I think it does. There is a that's what

0:35:01.480 --> 0:35:05.050
<v S1>I think the heart is the conviction of its truth.

0:35:05.050 --> 0:35:08.200
<v S1>But there are some people that have that, and they

0:35:08.200 --> 0:35:11.800
<v S1>think they've put their trust in Jesus. But when the

0:35:11.800 --> 0:35:16.450
<v S1>real test that shows whether they have is when persecution comes,

0:35:16.450 --> 0:35:19.719
<v S1>when difficulties come and they say, oh, this is the

0:35:19.719 --> 0:35:23.710
<v S1>one that I expected. And they, they jumped ship. Uh,

0:35:25.510 --> 0:35:29.980
<v S1>that's kind of a bad metaphor. After what? After the.

0:35:29.980 --> 0:35:30.550
<v S5>Titanic.

0:35:30.700 --> 0:35:31.840
<v S1>Example. Yeah. Right.

0:35:31.870 --> 0:35:36.220
<v S5>But so they get into the boat, but then jump out. No,

0:35:36.219 --> 0:35:38.230
<v S5>that wouldn't quite work. No, but.

0:35:38.650 --> 0:35:38.890
<v S1>That's not.

0:35:38.890 --> 0:35:41.169
<v S5>What the analogy breaks down. Right. Yeah.

0:35:41.440 --> 0:35:45.700
<v S1>But what I mean by that is, like it says in, uh,

0:35:46.450 --> 0:35:51.250
<v S1>in Matthew 13 where you have the parable of the sower. Uh,

0:35:51.250 --> 0:35:54.130
<v S1>the parable. Parable. It's actually a parable of the soils,

0:35:54.130 --> 0:36:00.160
<v S1>the different kinds of soils. Mhm. And, uh, I'm having

0:36:00.160 --> 0:36:02.770
<v S1>trouble with my pages here. Here we go. You hear

0:36:02.770 --> 0:36:03.640
<v S1>those pages turning?

0:36:03.730 --> 0:36:05.380
<v S5>Yes. It's a good sound.

0:36:05.410 --> 0:36:10.370
<v S1>Yeah, I like that sound. Uh, then it says when

0:36:10.400 --> 0:36:13.640
<v S1>he when he gives the explanation of the parable of

0:36:13.640 --> 0:36:20.390
<v S1>the sower, he says, uh uh, this is the one

0:36:20.390 --> 0:36:23.029
<v S1>who hears and the one who's sown along the path

0:36:23.030 --> 0:36:25.280
<v S1>and the one sown on rocky ground. This is one

0:36:25.280 --> 0:36:29.030
<v S1>who hears the word and immediately receives it with joy.

0:36:29.060 --> 0:36:37.009
<v S1>That's emotion. Yet, uh, he has no root in himself,

0:36:37.010 --> 0:36:40.970
<v S1>but is short lived when pressure or persecution comes because

0:36:40.969 --> 0:36:45.920
<v S1>of the word. Immediately he stumbles. I think that's a

0:36:45.920 --> 0:36:50.359
<v S1>person who has a mind and heart. But no, Will

0:36:50.390 --> 0:36:55.280
<v S1>hasn't really put there. They may have the emotion, but

0:36:55.280 --> 0:36:59.300
<v S1>they haven't put their confidence in the Lord no matter what.

0:36:59.330 --> 0:37:04.310
<v S1>I think that's the the trust. It's getting in that lifeboat.

0:37:05.000 --> 0:37:08.240
<v S1>No matter how you feel. Once you're in the lifeboat,

0:37:08.239 --> 0:37:12.480
<v S1>I'm in here. That's the person that really is saved. Okay,

0:37:12.510 --> 0:37:16.650
<v S1>so I think there's a place of emotion. I remember

0:37:16.650 --> 0:37:20.400
<v S1>a girl once said she was. We saw this person

0:37:20.400 --> 0:37:23.880
<v S1>who gave his testimony about abandoning the faith at a

0:37:23.880 --> 0:37:27.180
<v S1>rally for people trying to convince them not to believe.

0:37:27.750 --> 0:37:30.750
<v S1>Believe it or not. Okay. Yeah. It was it was

0:37:30.750 --> 0:37:30.960
<v S1>like the.

0:37:30.960 --> 0:37:32.489
<v S5>Reverse of what you would.

0:37:32.520 --> 0:37:33.420
<v S1>An evangelistic.

0:37:33.420 --> 0:37:33.750
<v S5>Rally.

0:37:33.780 --> 0:37:38.040
<v S1>Okay. It was a it was at a Jewish community center,

0:37:38.460 --> 0:37:40.740
<v S1>and they were trying to convince Jewish kids not to.

0:37:40.860 --> 0:37:44.880
<v S1>Jewish young people not to believe in Jesus. And they

0:37:44.880 --> 0:37:47.489
<v S1>had the testimony of this guy who abandoned the faith

0:37:47.489 --> 0:37:51.270
<v S1>after believing. And when he told the story of of

0:37:51.270 --> 0:37:53.820
<v S1>how he came to faith, he didn't have the content.

0:37:53.820 --> 0:37:58.230
<v S1>Really accurate. But he there was a big emotional feeling

0:37:58.230 --> 0:38:02.100
<v S1>at a concert and he ran forward okay with the music,

0:38:02.100 --> 0:38:07.049
<v S1>but he really didn't really count and understand that this

0:38:07.050 --> 0:38:11.220
<v S1>is for life. You know, this is this is for it.

0:38:11.219 --> 0:38:16.260
<v S1>And she said, uh, this this young woman who was

0:38:16.290 --> 0:38:18.330
<v S1>there listening to this, she looked at me and she says,

0:38:18.330 --> 0:38:21.210
<v S1>that guy didn't know the Lord. I said, no, I

0:38:21.210 --> 0:38:23.400
<v S1>don't think so. She said it was a fire drill.

0:38:23.400 --> 0:38:29.190
<v S1>And he ran forward. That's. And I thought, yeah, she

0:38:29.190 --> 0:38:31.650
<v S1>got it. He didn't understand what he was doing when

0:38:31.650 --> 0:38:39.330
<v S1>when he ran forward. And mind, heart and determination will decision. Volition.

0:38:39.480 --> 0:38:43.080
<v S1>That's who I'm following. We're going to take a break

0:38:43.080 --> 0:38:46.770
<v S1>right now. And, uh, when we come back, we'll take

0:38:46.770 --> 0:38:51.150
<v S1>more of your calls. (877) 548-3675. But I thank you, Tricia,

0:38:51.150 --> 0:38:55.170
<v S1>for putting the mailbag together. Sure thing. I you can

0:38:55.200 --> 0:38:59.580
<v S1>send your questions by going to michael-ray, uh, open Line

0:38:59.580 --> 0:39:03.150
<v S1>radio.org and ask Michael a question, and you can put

0:39:03.150 --> 0:39:05.310
<v S1>your question in there. Trish will put it in the bag.

0:39:05.340 --> 0:39:08.320
<v S1>We'll be right back. Don't go away with more questions

0:39:08.320 --> 0:39:14.530
<v S1>coming up straight ahead. Some claim Paul is the key

0:39:14.530 --> 0:39:17.950
<v S1>person who took the message of the Jewish Messiah. Jesus

0:39:17.980 --> 0:39:21.759
<v S1>made it into something Gentile. But Paul is also the

0:39:21.760 --> 0:39:26.140
<v S1>one who wrote, brethren, my heart's desire for Israel is

0:39:26.140 --> 0:39:30.969
<v S1>for their salvation. Romans ten one chosen people ministries. One

0:39:30.969 --> 0:39:34.719
<v S1>of our underwriters wants us all to learn what drove

0:39:34.719 --> 0:39:38.020
<v S1>Paul's passion for his own people. They're offering the book

0:39:38.050 --> 0:39:41.110
<v S1>The Heart of the Apostle by Rich Freeman, free to

0:39:41.140 --> 0:39:44.380
<v S1>all open line listeners. To get this exposition of Romans

0:39:44.410 --> 0:39:48.219
<v S1>nine through 11, just go to our website, openline radio.org.

0:39:48.219 --> 0:39:50.650
<v S1>Scroll down to the link that says A free gift

0:39:50.650 --> 0:39:53.830
<v S1>from Chosen People Ministries. Click on that and you'll be

0:39:53.830 --> 0:39:55.450
<v S1>taken to a page where you can sign up for

0:39:55.450 --> 0:39:59.410
<v S1>your very own free copy of The Heart of the Apostle.

0:40:08.410 --> 0:40:11.800
<v S1>Welcome back. I'm Michael Ray Dolnick. This is open line

0:40:11.800 --> 0:40:14.259
<v S1>on Moody Radio. We're going to go right back to

0:40:14.290 --> 0:40:17.350
<v S1>the phones for our Bible study. This is Craig from

0:40:17.350 --> 0:40:20.589
<v S1>Minnesota listening on Ktgg. Welcome to Open Line. Craig. How

0:40:20.590 --> 0:40:21.489
<v S1>can I help you?

0:40:22.330 --> 0:40:26.170
<v S6>Thank you. I'm in my 80s and I can remember

0:40:26.170 --> 0:40:31.180
<v S6>pastors with big charts for End Times. I recall we

0:40:31.180 --> 0:40:34.720
<v S6>were taught that the Armageddon was the final war. Well,

0:40:34.719 --> 0:40:37.719
<v S6>then I found out about the war after the millennium.

0:40:37.780 --> 0:40:41.560
<v S6>Then you go to Ezekiel 38, and it appears that

0:40:41.560 --> 0:40:44.560
<v S6>there is a future war that takes seven years to

0:40:44.560 --> 0:40:48.009
<v S6>recover from. Where does that fit in?

0:40:48.400 --> 0:40:52.030
<v S1>It's called the war of Gog and Magog. And it's

0:40:52.030 --> 0:40:55.330
<v S1>interesting because the one in revelation, in revelation 20 is

0:40:55.330 --> 0:40:58.089
<v S1>also called the War of Gog and Magog, but that

0:40:58.090 --> 0:41:01.540
<v S1>takes place after the messianic kingdom, after the thousand year

0:41:01.540 --> 0:41:05.450
<v S1>reign of Jesus. And so I want you to know

0:41:05.450 --> 0:41:10.130
<v S1>some a bunch of respected Bible teachers take different views

0:41:10.130 --> 0:41:15.740
<v S1>of when the Ezekiel 38 war takes place. Uh, for example,

0:41:15.739 --> 0:41:18.799
<v S1>the professor that I was an assistant for at Dallas

0:41:18.800 --> 0:41:23.660
<v S1>Seminary thought that the Ezekiel 38 war took place after

0:41:23.660 --> 0:41:26.750
<v S1>the Millennial Kingdom, that it was the same as the

0:41:26.750 --> 0:41:30.529
<v S1>one in the book of revelation. The problem with that

0:41:30.530 --> 0:41:34.250
<v S1>is just the same that you could think of is that, uh,

0:41:34.430 --> 0:41:39.530
<v S1>then the the recovery from it would go on into

0:41:39.530 --> 0:41:44.960
<v S1>the new creation. So that's that's even. Yeah, that's kind

0:41:44.989 --> 0:41:48.860
<v S1>of problematic. And then, uh, a friend of mine, uh,

0:41:49.040 --> 0:41:54.739
<v S1>who's a really well respected prophetic teacher in his book

0:41:54.770 --> 0:41:58.400
<v S1>called The Footsteps of the Messiah, Arnold Fruchtenbaum has written

0:41:58.400 --> 0:42:05.009
<v S1>that he believes it's a Pre-tribulational event because of the

0:42:05.010 --> 0:42:08.339
<v S1>seven years that it needs time to recover. So he

0:42:08.370 --> 0:42:13.500
<v S1>said it's going to happen some time before the rapture. Uh,

0:42:13.770 --> 0:42:20.880
<v S1>and then, uh, doctor Walvoord Charles Dyer, people I have

0:42:20.910 --> 0:42:24.990
<v S1>tremendous regard and respect for. They say it takes place

0:42:24.989 --> 0:42:28.830
<v S1>sometime just before the middle of the tribulation, and that

0:42:28.830 --> 0:42:32.969
<v S1>the recovery of the burning of the the weapons and

0:42:32.969 --> 0:42:37.470
<v S1>things like that will take place into the millennium that

0:42:37.469 --> 0:42:39.810
<v S1>that just will go on for a couple of years

0:42:39.810 --> 0:42:44.160
<v S1>into the millennium. But they put it somewhere in the middle. Uh,

0:42:44.160 --> 0:42:47.970
<v S1>and then, of course, Doctor Charles Feinberg, who was a

0:42:47.969 --> 0:42:51.180
<v S1>great prophetic scholar, a great expert on the book of Ezekiel,

0:42:51.180 --> 0:42:55.530
<v S1>wrote a commentary for Moody Publishers on Ezekiel many years ago. Uh,

0:42:55.530 --> 0:42:59.250
<v S1>he said that it was that war in Ezekiel 38

0:42:59.250 --> 0:43:06.630
<v S1>was comparable to the war. The the campaign of Armageddon. Uh,

0:43:06.630 --> 0:43:09.149
<v S1>so which is it? You know, I used to joke

0:43:09.150 --> 0:43:12.480
<v S1>around that some thinking people think this and some thinking

0:43:12.480 --> 0:43:16.770
<v S1>people think that. And me, I'm for the thinking people, but, uh,

0:43:17.820 --> 0:43:22.080
<v S1>I'm not. I wouldn't, uh, I'm not going to make

0:43:22.080 --> 0:43:25.410
<v S1>a chart of this. I'm not going to, uh, in

0:43:25.410 --> 0:43:28.980
<v S1>a sense, uh, go to the mat for this one.

0:43:29.400 --> 0:43:33.600
<v S1>But I kind of agree with Charlie. That's where I

0:43:33.600 --> 0:43:36.839
<v S1>think I would land with Charlie Dyer, who is our

0:43:36.840 --> 0:43:40.350
<v S1>host now of the land of the book. You probably

0:43:40.380 --> 0:43:43.709
<v S1>have listened to that, Craig, but, uh, yeah, I think

0:43:43.739 --> 0:43:46.260
<v S1>it's somewhere in the middle, just before the middle of

0:43:46.260 --> 0:43:52.260
<v S1>the tribulation. And it's that defeat of those enemies. There's

0:43:52.260 --> 0:43:56.819
<v S1>a number of reasons. One, Israel's, uh, living securely when

0:43:56.820 --> 0:43:59.190
<v S1>this event takes place. And that makes sense to me

0:43:59.200 --> 0:44:03.790
<v S1>that the future false messiah, the Prince who is to come,

0:44:03.790 --> 0:44:07.660
<v S1>the Antichrist, is going to make a treaty with Israel

0:44:08.680 --> 0:44:11.890
<v S1>and it will bring peace. And so that's why I

0:44:11.890 --> 0:44:14.200
<v S1>think Israel needs to be at peace when this happens.

0:44:14.200 --> 0:44:19.120
<v S1>And then the invasion happens. And that's what enables the

0:44:19.120 --> 0:44:23.200
<v S1>future false Messiah with with God intervening on Israel's behalf

0:44:23.200 --> 0:44:26.319
<v S1>to break his covenant with Israel, his covenant of peace,

0:44:26.320 --> 0:44:29.740
<v S1>that he has made his security covenant. And so that's

0:44:29.739 --> 0:44:32.379
<v S1>why I would put it somewhere just before the middle

0:44:32.380 --> 0:44:35.710
<v S1>of the tribulation. Okay.

0:44:36.489 --> 0:44:39.160
<v S6>Right. But it is distinct from Armageddon.

0:44:39.430 --> 0:44:43.120
<v S1>I think so, but Doctor Feinberg didn't. But I think so,

0:44:43.150 --> 0:44:45.939
<v S1>and I'm a little embarrassed to ever disagree with Charles Feinberg,

0:44:45.940 --> 0:44:47.560
<v S1>but I, I do.

0:44:48.370 --> 0:44:51.970
<v S6>I think. Well, the interesting thing with revelation, God tells

0:44:51.969 --> 0:44:54.430
<v S6>us that there are things that we will not know.

0:44:54.730 --> 0:44:55.090
<v S7>Yeah.

0:44:55.690 --> 0:44:59.060
<v S1>Listen, I, I the more I answer questions on the radio,

0:44:59.090 --> 0:45:01.370
<v S1>the more things I don't know become clear to me.

0:45:01.400 --> 0:45:05.270
<v S1>So yeah, that is not clear that I know him,

0:45:05.270 --> 0:45:08.870
<v S1>but clear that I don't know them. You know, and

0:45:08.870 --> 0:45:11.720
<v S1>particularly with end time prophecy, I think we have the

0:45:11.719 --> 0:45:15.980
<v S1>broad outline of it. But just like.

0:45:16.010 --> 0:45:17.239
<v S6>I think that's correct.

0:45:17.510 --> 0:45:22.040
<v S1>Yeah, we have the broad outline, but I wouldn't, uh,

0:45:23.210 --> 0:45:28.880
<v S1>I wouldn't, uh, be certain that that I know every

0:45:28.880 --> 0:45:30.440
<v S1>detail or that I know how it will look. It

0:45:30.440 --> 0:45:35.120
<v S1>reminds me of when Elisha made that prophecy in Second

0:45:35.120 --> 0:45:38.450
<v S1>Kings 7 or 8 and said, uh, that the, the,

0:45:38.450 --> 0:45:41.540
<v S1>the famine will be lifted. But he told the king, steward,

0:45:41.540 --> 0:45:46.220
<v S1>you won't, uh, you won't benefit from it. You'll see it,

0:45:46.219 --> 0:45:50.720
<v S1>but won't benefit from it. And then the prophecy is fulfilled, literally.

0:45:50.719 --> 0:45:54.350
<v S1>But the king's steward would have never guessed that. It

0:45:54.350 --> 0:45:59.330
<v S1>would mean that the Aramean army would flee, and the

0:45:59.360 --> 0:46:02.660
<v S1>and the, uh, those with skin disease would find the

0:46:02.660 --> 0:46:05.690
<v S1>food and bring it to the city of Samaria, that

0:46:05.989 --> 0:46:09.770
<v S1>everyone would have thought something different. But it was fulfilled literally.

0:46:09.770 --> 0:46:11.960
<v S1>And I think that's how end time events will be.

0:46:11.989 --> 0:46:15.830
<v S1>They'll be fulfilled literally. But we're going to be surprised

0:46:15.830 --> 0:46:18.169
<v S1>if we were around to see how it is. But

0:46:18.170 --> 0:46:21.140
<v S1>the broad outline, I think it's true. Anyway, that's the

0:46:21.140 --> 0:46:23.450
<v S1>first hour, everyone. The second hour of open lines coming

0:46:23.450 --> 0:46:26.630
<v S1>up on most of these stations. Check out our web page,

0:46:26.660 --> 0:46:28.940
<v S1>Open Line radio.org. It's got a link there if you

0:46:28.940 --> 0:46:30.950
<v S1>want to listen, if your station doesn't carry it, or

0:46:30.950 --> 0:46:34.610
<v S1>you can listen to past programs or other kinds of

0:46:34.610 --> 0:46:37.250
<v S1>links that will you'll find helpful there, like our current

0:46:37.250 --> 0:46:39.980
<v S1>resource and how to become a kitchen table partner. The

0:46:39.980 --> 0:46:43.250
<v S1>Bible study across America will continue in the second hour,

0:46:43.250 --> 0:46:46.130
<v S1>so stay with us. Open line with Doctor Michael Ray

0:46:46.130 --> 0:46:49.190
<v S1>Dolnick is a production of Moody Radio, a ministry of

0:46:49.219 --> 0:46:52.340
<v S1>Moody Bible Institute. We'll be right back.