WEBVTT - Inside a Safe Room

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<v S1>When the war broke out in Israel, we heard about

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<v S1>safe rooms where families want to take refuge from the

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<v S1>missile attacks. But what are those safe rooms really like?

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<v S1>How big are they? What do they come equipped with?

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<v S1>This week on the land and the work, we're heading

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<v S1>for Israel, where we'll go inside a safe room. You'll

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<v S1>feel like you're right there with us. Plus, we'll look

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<v S1>at a great assortment of your Bible questions, and we'll

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<v S1>end it all with a fishy tax story. Welcome to

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<v S1>the land and the book with Middle East expert doctor

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<v S1>Charlie Dyer. I'm John Geiger. How's your day going, Charlie?

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<v S2>John, it's going great. Thank you.

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<v S1>Well, I'm thinking that Passover will soon be upon us, Charlie.

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<v S1>And one of the traditional Passover questions is what makes

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<v S1>this night different from all others? Passover, of course, is

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<v S1>an important biblical holiday that has great meaning for both

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<v S1>Jewish people and believers in Jesus. So this is a

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<v S1>great question to ask. I would think it is John.

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<v S2>And if people want to learn what makes Passover so special, well,

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<v S2>our friends at Life and Messiah are offering to mail

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<v S2>them a free copy of their Messianic Passover Haggadah. The

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<v S2>booklet will lead you through the celebration of Passover to

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<v S2>see the rich connections to Jesus, our Messiah, and the

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<v S2>Last Supper. You'll also receive a link for an interactive

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<v S2>Passover Seder video with the Haggadah and video. You can

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<v S2>celebrate Passover this year with your family and friends. Now

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<v S2>to get this free offer, just go to Life in

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<v S2>Messiah org and click on the Moody Radio button there

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<v S2>to find out more and to request your copy. That's

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<v S2>life in messiah.org.

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<v S1>All right, let's take a look at current events. And

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<v S1>as we do so, we want to remind you that

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<v S1>our moody radio one hour special, Inside Israel, is available

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<v S1>for download at Moody Radio. Org forward slash specials. We'll

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<v S1>tell you more about that at the conclusion of our

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<v S1>current events segment. Charlie. The month of Ramadan ended without

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<v S1>major incident, but the war between Israel and Hamas continues

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<v S1>to take a series of unexpected twists and turns. So

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<v S1>what are the latest developments?

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<v S2>Yeah, you know, everyone was concerned about an explosion of

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<v S2>violence during Ramadan. Both Hamas and ISIS had called on

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<v S2>Muslims to march on Al-Aqsa and to target non-Muslims. But

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<v S2>the final Friday of Ramadan was peaceful, with 120,000 people

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<v S2>praying at the site. And the month end quietly ended

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<v S2>this past Tuesday. In terms of the war with Hamas,

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<v S2>Israel announced last Sunday it had concluded the active invasion

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<v S2>stage of the war and had withdrawn its forces from

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<v S2>Khan Yunis in southern Gaza. The IDF chief said the

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<v S2>withdrawal doesn't mean the war has ended, but it's simply

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<v S2>designed to help the army prepare for the incursion into Rafah. However,

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<v S2>that might not be the full story. There could be

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<v S2>several reasons for the announced withdrawal. The first might be

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<v S2>Israel's response to the warning from President Biden that Washington

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<v S2>would change its policy of supporting Israel in its war

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<v S2>unless Israel implemented major changes. These included specific steps to

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<v S2>address the humanitarian situation there in Gaza and more flexibility

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<v S2>in reaching a ceasefire. Former speaker of the House Nancy

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<v S2>Pelosi joined dozens of congressional Democrats calling on the president

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<v S2>to halt weapons transfers to Israel. The second reason for

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<v S2>the announcement could be a concession to Hamas for reaching

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<v S2>a deal on the hostages. It's less than Hamas is demanding,

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<v S2>but it provides a possible way to move the negotiations forward.

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<v S2>There's also a third possible reason Israel announced the pullout,

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<v S2>and it is it gives Israel an opportunity to rest

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<v S2>its forces and repair its equipment for either an incursion

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<v S2>into Rafah, as they've announced, or for war against Hezbollah

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<v S2>in the north. Prime Minister Netanyahu said. Israel has a

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<v S2>date on the calendar for the Rafah invasion, and they're

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<v S2>purchasing tents to evacuate civilians from the area around any

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<v S2>ground offensive there. At the same time, Israel is preparing

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<v S2>their forces to meet challenges from Hezbollah and Iran in Lebanon.

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<v S2>The warning that the US could withhold weapons and ammunition,

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<v S2>especially in the face of Iranian threats, is a warning

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<v S2>Israel takes seriously, especially since it's being voiced in other

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<v S2>Western countries. In fact, in the UK, former British Prime

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<v S2>Minister Boris Johnson called the threats being made. They're an

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<v S2>example of the deathwish of Western civilization and sadly, his

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<v S2>analysis appears to be right on the mark.

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<v S1>Well, Charlie, you mentioned the impending threat from Hezbollah and

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<v S1>Iran a moment ago. What is behind that current threat?

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<v S1>How serious is it?

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<v S2>Well, we know Iran has been behind much of the

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<v S2>current tension in the Middle East. They've helped supply weapons

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<v S2>and training to Hamas, even though Hamas are Sunni Muslims,

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<v S2>while Iran is Shiite. But Iran's also supplied arms, including

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<v S2>missiles and drones, to Hezbollah in Lebanon and to the

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<v S2>Houthis in Yemen, who share Iran's Shiite brand of Islam.

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<v S2>These two take orders from Iran. The current threat level

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<v S2>escalated when Israel launched an airstrike in Damascus that killed

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<v S2>a top Iranian general, who sat on Hezbollah's decision making body.

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<v S2>This was a major blow to Iran and Hezbollah. Iran has.

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<v S2>How to retaliate, and it's almost certain they will. The

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<v S2>only question is how. One possibility is to respond in

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<v S2>a similar fashion, trying to attack an Israeli embassy or

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<v S2>diplomatic site somewhere in the world. And I've done that before.

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<v S2>Back in 1992, Iran set off a car bomb that

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<v S2>destroyed the Israeli embassy in Argentina. Now, the other possibility

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<v S2>is that Iran might try a direct attack on Israel itself.

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<v S2>You know, they're proxies in Yemen, Syria, Lebanon and Iraq

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<v S2>have launched drones and missiles here in recent past. Some

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<v S2>believe Iran might try to launch a swarm of drones

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<v S2>or cruise missiles against Israel. Israel has the ability to

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<v S2>intercept drones and missiles, though if enough or launched, some

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<v S2>might make it through. But that would also allow Israel

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<v S2>to unleash its arsenal against Iran, and Israel could do

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<v S2>far more damage. They could stop many, perhaps most of

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<v S2>Iran's missiles and drones. But Iran doesn't have the ability

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<v S2>to stop an Israeli counterattack. Israel could attack Iran's nuclear

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<v S2>facilities as well as Iran's allies in Lebanon and Syria

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<v S2>and Yemen. Iran's threat is real, but they're likely weighing

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<v S2>the cost to their own country should Israel respond?

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<v S1>You're listening to a conversation with Doctor Charlie Dyer, noted

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<v S1>Old Testament scholar, Middle East expert, and yours truly, John Jaeger.

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<v S1>A look at current events here on Moody Radio's The

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<v S1>Land and the book. Turkey and Iran continue to struggle financially.

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<v S1>How much of an impact did Turkey's finances have on

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<v S1>their recent elections and what's happening financially in Iran?

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<v S2>Well, finances did have a significant impact on Turkey's elections.

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<v S2>President Erdogan's party suffered a major defeat in those municipal elections.

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<v S2>He campaigned hard for his candidate in Istanbul to defeat

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<v S2>the incumbent mayor from the opposition party, but the incumbent

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<v S2>mayor won easily. Erdogan's party also lost another major cities

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<v S2>like Ankara and Izmir. The dominant issue for voters were

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<v S2>Erdogan's financial policies and their negative impact on Turkey's economy.

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<v S2>Now switching from Turkey to Iran, they've also experienced a

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<v S2>sharp crash in the value of their currency. In fact,

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<v S2>over the last week or so, the currency dropped 30%

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<v S2>in just one day. Inflation in Iran is out of control.

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<v S2>A one example people gave 50,000 Iranian riyals would have

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<v S2>bought 30 eggs a decade ago. Now it buys a

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<v S2>single egg. There have been demonstrations across Iran because of

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<v S2>the economic hardships. But the difference between Turkey and Iran

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<v S2>is this. Turkey at least has free elections with different

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<v S2>political parties. In Iran, the ayatollahs approve. Who gets to

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<v S2>be on the ballot? Iran is in economic decline as

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<v S2>a result, yet they continue spending to expand their military,

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<v S2>advance their nuclear program and threaten Israel, all at the

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<v S2>expense of the average Iranian just trying to make ends meet.

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<v S1>Wow, it doesn't sound good. Archaeologists believe they have uncovered

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<v S1>religious details of the ancient Philistines. What exactly have they discovered, Charlie?

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<v S2>You know, John, this is a fascinating study. Archaeologists excavating

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<v S2>the biblical city of Gath analyze the remains of plants

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<v S2>and seeds found in a temple there. And they discovered

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<v S2>the priests used psychoactive plants in their ceremonies. Now, these

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<v S2>aren't psychedelic drugs, but rather drugs that cause changes in,

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<v S2>you know, mood, awareness, feeling or behavior. Think of drugs

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<v S2>like caffeine, nicotine, or alcohol rather than drugs like LSD.

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<v S2>They were mood enhancers that they were using. But even

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<v S2>more significantly, these drugs help connect the religious practices of

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<v S2>the Philistines to rituals and myths associated with the ancient

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<v S2>Greek gods and goddesses like Hera, the goddess of marriage

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<v S2>and childbirth, and Artemis, the goddess of hunting, and Demeter,

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<v S2>the goddess of agriculture and grain, and Asclepius, the god

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<v S2>of medicine. The study points to a close relationship between

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<v S2>the ritual practices of the Philistines and those practiced in

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<v S2>the Aegean islands. Now these details help confirm what the

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<v S2>Bible makes clear in Amos chapter nine. In Jeremiah 47,

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<v S2>there God connects the origin of the Philistines to the

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<v S2>region of Castor, which is the biblical name for Crete.

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<v S2>These additional archaeological details about the Philistines religious practices just

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<v S2>help authenticate their connection and their origin in the Aegean region.

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<v S1>And that's a look at current events. Charlie, we are

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<v S1>just back a few weeks from our tour of Israel.

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<v S1>We traveled 1100 miles, spent five and a half days

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<v S1>in the country, but we interviewed more than 30 people,

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<v S1>bringing back more than 12 hours of conversations. All for

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<v S1>this 54 minute special called Inside Israel a highlight moment

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<v S1>for you. Or perhaps something that really is sobering to

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<v S1>you that you think listeners must take advantage of as

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<v S1>they listen?

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<v S2>Well, I'll go from one extreme to the other. The

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<v S2>horrors of Bieri was one as we walked through that town.

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<v S2>It's hard to believe what happened on October 7th. But

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<v S2>then on the other extreme, the inspiring stories we heard

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<v S2>of hope and bravery and spiritual openness, they were truly

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<v S2>encouraging to me, and I think they will be to

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<v S2>those who listen to the program.

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<v S1>Yeah, it is an. An intense experience as you listen

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<v S1>to our special Inside Israel, available at Moody Radio. Org

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<v S1>forward slash specials. Also, there are three bonus videos, including

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<v S1>Charlie Dyer's look at the Hamas attack, comparing it to

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<v S1>a biblical parallel event in history. That's all there at

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<v S1>Moody Radio. Org forward slash specials. As you listen, you

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<v S1>will feel shock at what you see and hear through

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<v S1>our on the ground reports. You will hear agony from

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<v S1>family members of hostages. Yep. We talked to some of those.

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<v S1>Hope though, as Charlie points out, as you hear the

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<v S1>wonderful impact that Christians are making and we hope a

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<v S1>resolve to pray for the peace of Jerusalem and the

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<v S1>entire region. Again, our one hour special is called Inside

0:10:49.690 --> 0:10:52.179
<v S1>Israel The War. And what's next? You'll find it at

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<v S1>Moody radio.org/specials. Up next, we'll take you to a safe

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<v S1>room in Israel. As the events of October 7th unfolded,

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<v S1>you heard names like Ashkelon in the news down toward

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<v S1>the Gaza border. Welcome back to the land. In the

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<v S1>book segment two, I'm Jon Jaeger and you have joined

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<v S1>us in Ashkelon. We're here on the balcony of a

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<v S1>beautiful apartment. Tatyana Gurevich, you're an executive tour operator with

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<v S1>several tours. You're in a beautiful neighborhood here.

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<v S3>Welcome to Ashkelon. It's a beautiful city on the Mediterranean,

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<v S3>which you can see straight ahead. We live in the

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<v S3>northern part of the city. So to your right you

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<v S3>can see the city of Ashdod that has been attacked

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<v S3>many times during the war as well. We luckily live

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<v S3>in the north of the city, so this part of

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<v S3>the city was not so badly hit as the southern,

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<v S3>which is closer to the Gaza Strip, and the center

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<v S3>of the city, where they have a lot of houses

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<v S3>that are not properly equipped for the bad things that

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<v S3>can happen during the war. We live in a very

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<v S3>new neighborhood, and as you know well, um, decades ago,

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<v S3>Israel has demanded that all the new construction must have

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<v S3>a special security room with the reinforced walls and a

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<v S3>special window. However, since the city, I guess it's surrounded

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<v S3>by a very good protection. All the performance of the

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<v S3>Iron Dome, we could see very well from this balcony,

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<v S3>because all that was happening right in front of us, unfortunately. Well, maybe. Fortunately,

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<v S3>we did not spend much time on this lovely balcony

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<v S3>with this view during the first weeks of the war,

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<v S3>because it was quite dangerous. And we'll walk into the

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<v S3>apartment so I can show you what it was. Our

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<v S3>daily routine during the first days and weeks of the war.

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<v S1>Before we head into the home, though, we're out here

0:12:59.990 --> 0:13:02.060
<v S1>on the balcony. People are probably hearing the wind blowing

0:13:02.059 --> 0:13:04.729
<v S1>into our microphone, telling me about things that you have

0:13:04.730 --> 0:13:07.790
<v S1>seen during the war. And even as the war continues

0:13:07.790 --> 0:13:08.750
<v S1>to wind down.

0:13:08.750 --> 0:13:13.700
<v S3>What was the most unusual besides of the rocket attacks,

0:13:13.700 --> 0:13:16.700
<v S3>to which unfortunately, we are kind of used to living

0:13:16.700 --> 0:13:20.780
<v S3>here in Ashkelon. But what did strike me during the

0:13:20.780 --> 0:13:24.829
<v S3>first days and even weeks? It's the silence. It was

0:13:24.830 --> 0:13:30.079
<v S3>a complete silence. The city was not isolated, but people.

0:13:30.080 --> 0:13:32.060
<v S3>As I said, we didn't spend much time on the

0:13:32.059 --> 0:13:34.580
<v S3>balcony because we were afraid to go out. And I

0:13:34.580 --> 0:13:36.980
<v S3>guess that was the same thing with other people who

0:13:36.980 --> 0:13:40.880
<v S3>live in the same neighborhood. Usually during the day, especially

0:13:40.880 --> 0:13:45.589
<v S3>in the morning, you can hear children crying, parents hurrying

0:13:45.590 --> 0:13:49.160
<v S3>them up to go to school, starting the engines, these

0:13:49.160 --> 0:13:53.390
<v S3>and that. The sounds of human life. The first days

0:13:53.390 --> 0:13:58.850
<v S3>and weeks you did not hear anything. It was absolutely silent.

0:13:58.850 --> 0:14:04.040
<v S3>No cars, no people outside in the streets. More than that,

0:14:04.040 --> 0:14:07.700
<v S3>you could not even hear the birds. Usually I wake

0:14:07.700 --> 0:14:11.810
<v S3>up with a bird singing, hear no birds. So for

0:14:11.809 --> 0:14:14.240
<v S3>me it was very sad because it was like you

0:14:14.240 --> 0:14:16.760
<v S3>felt like you're in the middle of nowhere. You didn't

0:14:16.760 --> 0:14:19.850
<v S3>see any people and you didn't hear any signs of

0:14:19.850 --> 0:14:21.470
<v S3>human life around.

0:14:21.470 --> 0:14:23.930
<v S1>But from this balcony, you saw rockets?

0:14:23.930 --> 0:14:27.020
<v S3>Yes we did. If you look to your left, there

0:14:27.020 --> 0:14:30.320
<v S3>was a direct hit near one of the private houses

0:14:30.320 --> 0:14:33.680
<v S3>down there on the first day of war. A few

0:14:33.680 --> 0:14:37.730
<v S3>days later, there was another house hit, one of the

0:14:37.730 --> 0:14:41.960
<v S3>private houses. Besides, as I said, you could see all

0:14:41.960 --> 0:14:45.380
<v S3>the rockets and the Iron Dome performance in front of

0:14:45.380 --> 0:14:49.160
<v S3>our balcony. It was more picturesque, if I can use

0:14:49.160 --> 0:14:52.010
<v S3>this word during the night, because in the day you

0:14:52.010 --> 0:14:55.550
<v S3>don't see much. But in the night when the sky

0:14:55.550 --> 0:14:58.760
<v S3>is black, you can see all the rockets going back

0:14:58.760 --> 0:15:02.930
<v S3>and then Iron Dome hits them. Some apartment houses were

0:15:02.930 --> 0:15:06.920
<v S3>also hit in our neighborhood, got saved us. Our building

0:15:06.920 --> 0:15:09.590
<v S3>was not hit, but the building across the street on

0:15:09.590 --> 0:15:12.590
<v S3>the other side was hit and they are now doing

0:15:12.590 --> 0:15:16.700
<v S3>some renovation works outside the building. The southern part of

0:15:16.700 --> 0:15:19.400
<v S3>the city, which is closer to the Gaza Strip and

0:15:19.400 --> 0:15:23.420
<v S3>the center of the city, were worse and there were

0:15:23.420 --> 0:15:28.310
<v S3>many houses destroyed by the rockets. And unfortunately there were casualties,

0:15:28.310 --> 0:15:31.250
<v S3>of course, and you can still see those houses as

0:15:31.250 --> 0:15:32.750
<v S3>you drive through the city.

0:15:32.990 --> 0:15:34.490
<v S1>All right, let's go inside the home. We got to

0:15:34.490 --> 0:15:36.470
<v S1>go to your safe room and feel what it's really

0:15:36.470 --> 0:15:39.410
<v S1>like to be inside one of these. Passing through the

0:15:39.410 --> 0:15:42.290
<v S1>living room. We're going to go down the hallway here.

0:15:42.800 --> 0:15:46.010
<v S1>I see a black metal door here.

0:15:46.580 --> 0:15:52.570
<v S3>Listen to the sound. That's how we clocks. And it

0:15:52.570 --> 0:15:56.260
<v S3>should be locked. You should go there, lock the door

0:15:56.260 --> 0:16:02.590
<v S3>and stay inside. Minimum ten minutes. Minimum. Here is the

0:16:02.590 --> 0:16:07.420
<v S3>sound of unlocking the door. Okay. Heavy. Okay, so this

0:16:07.420 --> 0:16:11.350
<v S3>is the room where we spent almost all the time.

0:16:11.350 --> 0:16:15.550
<v S3>The first weeks when the rocket attacks were very heavy

0:16:15.790 --> 0:16:18.520
<v S3>during the time of sirens, which the first days were

0:16:18.520 --> 0:16:24.040
<v S3>almost non-stop, almost non-stop. So this is a special protected room.

0:16:24.040 --> 0:16:27.190
<v S3>I'm not an engineer, but what I know is that

0:16:27.190 --> 0:16:30.580
<v S3>they use a special concrete for the walls so that

0:16:30.580 --> 0:16:33.700
<v S3>they are stronger than other walls in the building, and

0:16:33.700 --> 0:16:37.060
<v S3>a special window. So the window is made of a

0:16:37.060 --> 0:16:43.240
<v S3>special glass, and then it also has special iron shutters

0:16:43.330 --> 0:16:45.580
<v S3>which are very heavy. All right, let's hear it.

0:16:50.260 --> 0:16:52.270
<v S1>Oh, took the two of us to get that one.

0:16:52.270 --> 0:16:54.160
<v S1>Let me see if we can get this one. This.

0:16:54.880 --> 0:16:57.370
<v S4>This one is easier. Wow.

0:16:57.820 --> 0:16:59.740
<v S1>They're thick though. It's like an inch thick.

0:16:59.740 --> 0:17:03.430
<v S3>Thick? They are very thick. And we had them shut

0:17:03.430 --> 0:17:06.730
<v S3>for almost three month, I think we did not even

0:17:06.730 --> 0:17:10.869
<v S3>as we close them on the first days of the wars,

0:17:10.869 --> 0:17:14.590
<v S3>I can't remember. Oktober seven eight and then we kept

0:17:14.590 --> 0:17:18.880
<v S3>them shut for three month minimum. This room protects you.

0:17:18.880 --> 0:17:25.390
<v S3>Of course it does give you the feeling of being protected. However,

0:17:25.390 --> 0:17:29.410
<v S3>as we know the sound wave is is very. It's

0:17:29.410 --> 0:17:32.770
<v S3>very easy to feel and get. So we could hear

0:17:32.770 --> 0:17:37.629
<v S3>everything that was going around. And there were several attacks

0:17:37.630 --> 0:17:42.760
<v S3>when I was sitting inside, locked, sealed here in this room.

0:17:42.760 --> 0:17:46.030
<v S3>And when it was over, I was afraid to open

0:17:46.030 --> 0:17:48.909
<v S3>the door and come out of this room, because from

0:17:48.910 --> 0:17:52.389
<v S3>what I heard during the attack, it was almost a

0:17:52.390 --> 0:17:57.159
<v S3>feeling like there is nothing outside this room. Honestly, I

0:17:57.160 --> 0:17:59.320
<v S3>had a feeling if I opened the door I don't

0:17:59.320 --> 0:18:03.940
<v S3>see anything. So the sounds of the attacks were so heavy.

0:18:03.940 --> 0:18:07.990
<v S3>So we were sitting and praying here. Here are prayer

0:18:07.990 --> 0:18:13.360
<v S3>cards in the security room. If you spend hours here,

0:18:13.359 --> 0:18:15.280
<v S3>you can pray with this.

0:18:15.280 --> 0:18:16.000
<v S1>Lovely.

0:18:16.000 --> 0:18:21.730
<v S3>Yep. Today's prayer. Let's read it. He shields all who

0:18:21.730 --> 0:18:26.290
<v S3>take refuge in him. Some. I don't have my reading glasses, John.

0:18:26.320 --> 0:18:29.950
<v S1>Psalm 1830. He shields all who take refuge in him.

0:18:29.950 --> 0:18:31.720
<v S1>What a what a fitting psalm that is.

0:18:31.720 --> 0:18:34.209
<v S3>I did not put it on top. It was on top.

0:18:34.210 --> 0:18:36.340
<v S3>You can see I did not make it. Let me

0:18:36.340 --> 0:18:36.580
<v S3>ask you.

0:18:36.580 --> 0:18:39.639
<v S1>This and take a seat here in your shelter. What

0:18:39.640 --> 0:18:42.100
<v S1>is going on? Is your heart pitter patter? Ring 100

0:18:42.100 --> 0:18:44.380
<v S1>miles an hour when you finally have to jump up

0:18:44.380 --> 0:18:46.480
<v S1>and get in here. I mean, what's going through your mind?

0:18:46.480 --> 0:18:49.149
<v S1>Are you. Are you terrified? You in control? Are you?

0:18:49.570 --> 0:18:54.340
<v S3>Look, we played in Ashkelon for six years, I think

0:18:54.340 --> 0:18:57.370
<v S3>it's not the first time. So when it all started

0:18:57.369 --> 0:19:02.140
<v S3>on October 7th and before we got to know other

0:19:02.140 --> 0:19:06.160
<v S3>horrible things that happen, we thought it's too bad to

0:19:06.160 --> 0:19:09.790
<v S3>use this word, but we thought it's just an ordinary

0:19:09.790 --> 0:19:14.800
<v S3>rocket attack that we had experienced many times before. And

0:19:14.800 --> 0:19:17.889
<v S3>I would say the rocket attacks for us, for the

0:19:17.890 --> 0:19:21.010
<v S3>people in Ashkelon, I would not speak for other people,

0:19:21.010 --> 0:19:23.979
<v S3>but for me personally, they were not as bad, although

0:19:23.980 --> 0:19:27.250
<v S3>they were scary. It's the first time in years that

0:19:27.250 --> 0:19:30.609
<v S3>I lived here in Ashkelon when I did get scared

0:19:30.609 --> 0:19:34.149
<v S3>sitting in this room, but I think the worst thing

0:19:34.150 --> 0:19:38.170
<v S3>was the news that we started to hear. My husband

0:19:38.170 --> 0:19:40.840
<v S3>and I did not watch the news. We only watched

0:19:40.840 --> 0:19:42.909
<v S3>the news that was telling us what we need to

0:19:42.910 --> 0:19:46.300
<v S3>do and that's it. And then a couple of days later,

0:19:46.300 --> 0:19:50.020
<v S3>they started telling us what happened in the South, and

0:19:50.020 --> 0:19:52.690
<v S3>that was when I was really hit by that war.

0:19:52.990 --> 0:19:57.790
<v S3>That was the worst, worst feeling. Not the rockets, not

0:19:57.790 --> 0:20:01.330
<v S3>the fear that I personally have sitting in the security room.

0:20:01.330 --> 0:20:04.660
<v S3>I mean, I could not complain because there were so

0:20:04.660 --> 0:20:08.650
<v S3>many people which were in a much worse situation that me,

0:20:08.650 --> 0:20:11.950
<v S3>that I even felt that I don't have the right

0:20:11.950 --> 0:20:16.660
<v S3>to complain. I mean, I have this room and I'm safe.

0:20:17.109 --> 0:20:22.960
<v S3>How can I complain? There was even. Um, when we

0:20:22.960 --> 0:20:27.010
<v S3>learned about the hostages, I remember for a couple of

0:20:27.010 --> 0:20:32.950
<v S3>days my mind would refuse to eat and shower. I

0:20:32.950 --> 0:20:36.460
<v S3>could not do those simple things because every time I

0:20:36.460 --> 0:20:38.889
<v S3>was thinking, oh, let's go and have a shower, I said,

0:20:38.890 --> 0:20:41.110
<v S3>oh my gosh, there are so many people who cannot

0:20:41.109 --> 0:20:44.920
<v S3>do that. And then my husband would say, let's sit

0:20:44.920 --> 0:20:47.710
<v S3>and eat something. At least. I said, how can I eat?

0:20:47.710 --> 0:20:52.130
<v S3>I could not swallow the food on. Honestly it passed.

0:20:52.160 --> 0:20:58.100
<v S3>It passed because every pain comes down. And, uh, of

0:20:58.100 --> 0:21:02.540
<v S3>course we started doing daily things, showering, eating and everything.

0:21:02.540 --> 0:21:06.170
<v S3>But I still remember those days when I could not

0:21:06.170 --> 0:21:09.920
<v S3>do those simple things because I thought, I have no

0:21:09.920 --> 0:21:13.610
<v S3>right to do that when other people are suffering so badly.

0:21:14.030 --> 0:21:17.720
<v S3>When the first fear came down and we all realized

0:21:17.720 --> 0:21:22.460
<v S3>that it's not an ordinary attack, that is something more serious.

0:21:22.490 --> 0:21:26.720
<v S3>What happened is that everyone wanted to help. Like my

0:21:26.720 --> 0:21:29.750
<v S3>husband and I cannot go to the army. But what

0:21:29.750 --> 0:21:34.310
<v S3>can we do? There were so many people volunteering, cooking

0:21:34.310 --> 0:21:38.360
<v S3>at home, taking the food to as close as they

0:21:38.359 --> 0:21:40.730
<v S3>could to the soldiers. Because it's not like you could

0:21:40.730 --> 0:21:44.660
<v S3>drive anywhere you want. But taking the food down. There

0:21:44.660 --> 0:21:47.900
<v S3>were many people who do not have this special room,

0:21:47.900 --> 0:21:50.840
<v S3>and they were afraid to leave their homes. So they

0:21:50.840 --> 0:21:54.830
<v S3>were getting the phone numbers, the addresses of elderly people

0:21:54.830 --> 0:21:59.060
<v S3>or handicapped people delivering food to them. So these are

0:21:59.060 --> 0:22:01.400
<v S3>two things that my husband and I did try to

0:22:01.400 --> 0:22:06.050
<v S3>get involved in. But I think that even though that

0:22:06.050 --> 0:22:08.630
<v S3>it was as little as we could do, it was

0:22:08.630 --> 0:22:11.570
<v S3>a common, this I can say for the whole country,

0:22:11.570 --> 0:22:14.719
<v S3>not only for myself. That's what everyone could see in

0:22:14.720 --> 0:22:17.900
<v S3>the country, the feeling of unity. And everyone wanted to

0:22:17.900 --> 0:22:23.659
<v S3>contribute something, to contribute into the protection of our country,

0:22:23.660 --> 0:22:28.100
<v S3>as well as to show solidarity and to show that

0:22:28.100 --> 0:22:31.820
<v S3>we are united. And when we are united, we are

0:22:31.820 --> 0:22:35.870
<v S3>much stronger. There was an interesting thing that happened a

0:22:35.869 --> 0:22:40.580
<v S3>couple of weeks after the war started. There was uh,

0:22:40.580 --> 0:22:43.550
<v S3>I think they called it Flash mob, but it was

0:22:43.550 --> 0:22:47.959
<v S3>like an emotional deed from all the people. All the

0:22:47.960 --> 0:22:51.080
<v S3>people in the evening at 8 p.m. went out to

0:22:51.080 --> 0:22:56.390
<v S3>their balconies and they all sang the national anthem, uh, Hatikvah.

0:22:56.540 --> 0:22:58.970
<v S3>I think my husband got it on his phone. He

0:22:58.970 --> 0:23:02.359
<v S3>made it and show it. Like if we open the

0:23:02.359 --> 0:23:05.090
<v S3>shutters again so that you can see it.

0:23:05.600 --> 0:23:07.970
<v S1>Uh, grab your saw. Grab mine.

0:23:08.600 --> 0:23:10.669
<v S3>Do you see? This one is closed too. But you

0:23:10.670 --> 0:23:14.120
<v S3>see all those balconies, you can still see the Israeli flags.

0:23:14.119 --> 0:23:17.150
<v S3>There were more of those during the first weeks. And

0:23:17.150 --> 0:23:20.270
<v S3>all the people went out to their balconies and sang.

0:23:20.270 --> 0:23:25.190
<v S3>It was so emotional. It was so touching. And yeah,

0:23:25.520 --> 0:23:29.150
<v S3>it just helped us to know that you're not alone

0:23:29.150 --> 0:23:32.960
<v S3>in your apartment, in your bedroom. There are other people around,

0:23:32.960 --> 0:23:35.660
<v S3>even though you don't see and you don't hear them,

0:23:35.660 --> 0:23:38.570
<v S3>but they are there and we are together.

0:23:38.570 --> 0:23:42.500
<v S1>Wow. So what do you think Americans don't really understand

0:23:42.500 --> 0:23:45.590
<v S1>about this war? What did they not quite grasp?

0:23:45.800 --> 0:23:49.940
<v S3>I want not only Americans, but all people in the

0:23:49.940 --> 0:23:54.649
<v S3>world not to know, but to realize and understand what

0:23:54.650 --> 0:23:59.600
<v S3>come to this understanding. We don't need wars. Wars are

0:23:59.600 --> 0:24:04.220
<v S3>terrible for all. It doesn't matter if you're right. All

0:24:04.220 --> 0:24:07.970
<v S3>people suffer from the war. I would want all people

0:24:07.970 --> 0:24:11.150
<v S3>around the world, no matter which country they are in,

0:24:11.150 --> 0:24:16.700
<v S3>to know that wars are terrible. And as much time

0:24:16.700 --> 0:24:21.440
<v S3>and effort as we spend on climate crisis, I would spend,

0:24:21.650 --> 0:24:26.540
<v S3>for example, for United Nations to educating people that in

0:24:26.540 --> 0:24:30.860
<v S3>the 21st century, after all the history we had, we

0:24:30.859 --> 0:24:35.600
<v S3>should not even think of starting any wars anywhere.

0:24:35.960 --> 0:24:38.210
<v S1>What else about this whole thing? Have I not asked

0:24:38.210 --> 0:24:41.389
<v S1>you that's important to you? Anything, a story, a reflection,

0:24:41.690 --> 0:24:43.760
<v S1>something you felt from God?

0:24:44.180 --> 0:24:47.930
<v S3>I felt a lot of support from the Americans. Kathy

0:24:47.930 --> 0:24:51.080
<v S3>and Charlie were the first ones to send me a

0:24:51.080 --> 0:24:57.020
<v S3>message asking, how am I? I received so many support

0:24:57.020 --> 0:25:01.010
<v S3>and care from the people that I met on the

0:25:01.010 --> 0:25:05.570
<v S3>tours to Israel. Many of those were with Charlie, Kathy,

0:25:05.570 --> 0:25:08.570
<v S3>some of them were with you, John, and many others.

0:25:08.990 --> 0:25:13.729
<v S3>And uh, that helped also that helped knowing that you

0:25:13.730 --> 0:25:17.359
<v S3>are not alone, knowing that there are brothers and sisters

0:25:17.359 --> 0:25:22.400
<v S3>who will always support you and praying. I mean, what

0:25:22.400 --> 0:25:25.760
<v S3>can you do if you're not in the army, if

0:25:25.760 --> 0:25:29.090
<v S3>you cannot control things, the only thing you can do

0:25:29.090 --> 0:25:33.620
<v S3>is to pray, because those prayers do materialize and we

0:25:33.619 --> 0:25:35.270
<v S3>do see it here in Israel.

0:25:35.600 --> 0:25:36.560
<v S1>God answers prayer.

0:25:36.560 --> 0:25:37.310
<v S3>He does.

0:25:37.310 --> 0:25:40.130
<v S1>Well, you've heard about the war. Now you've felt the war.

0:25:40.130 --> 0:25:42.830
<v S1>You've heard about a safe room. We've taken you to one,

0:25:42.830 --> 0:25:44.869
<v S1>and there's more to come. On today's edition of The

0:25:44.869 --> 0:25:46.609
<v S1>Land in the book, we're about to head back into

0:25:46.609 --> 0:25:49.550
<v S1>our studios, where Charlie Dyer is waiting with his Bible.

0:25:49.780 --> 0:25:51.699
<v S1>He's looking forward to it, I am too. As we

0:25:51.700 --> 0:25:54.639
<v S1>tackle more of your questions next here on the land

0:25:54.640 --> 0:26:08.580
<v S1>and the book. It's segment three of the land in

0:26:08.580 --> 0:26:11.220
<v S1>the book. I'm John Jaeger. Thanks for hanging out so far.

0:26:11.220 --> 0:26:13.800
<v S1>I think you're gonna love what's coming next. What's next?

0:26:13.800 --> 0:26:16.530
<v S1>It's questions. Yours. Perhaps one of those that you have

0:26:16.530 --> 0:26:20.340
<v S1>emailed us as you've puzzled over something you've encountered in Scripture,

0:26:20.340 --> 0:26:23.850
<v S1>maybe something you're wondering about prophecy. Maybe it's an issue

0:26:23.850 --> 0:26:26.070
<v S1>related to the Middle East. Those questions are all fair

0:26:26.070 --> 0:26:28.709
<v S1>game if you'll email us at the land and the

0:26:28.710 --> 0:26:32.820
<v S1>book at Moody's Edu. Well, Charlie, Passover will soon be

0:26:32.820 --> 0:26:35.910
<v S1>upon us. And one of the traditional Passover questions is

0:26:35.910 --> 0:26:40.050
<v S1>what makes this night different from all others? Passover is

0:26:40.050 --> 0:26:43.200
<v S1>an important biblical holiday that has great meaning for both

0:26:43.200 --> 0:26:46.260
<v S1>Jewish people and believers in Jesus. So I think that's

0:26:46.260 --> 0:26:47.850
<v S1>an important question to ask.

0:26:48.030 --> 0:26:50.220
<v S2>It is John, and that's why if someone has more

0:26:50.220 --> 0:26:53.250
<v S2>questions and wants to know what makes Passover so special, well,

0:26:53.250 --> 0:26:55.919
<v S2>our friends at Life and Messiah are offering to mail

0:26:55.920 --> 0:26:59.820
<v S2>a free copy of their Messianic Passover Haggadah. The booklet

0:26:59.820 --> 0:27:02.160
<v S2>will lead you through the celebration of Passover to see

0:27:02.160 --> 0:27:05.429
<v S2>the rich connections to Jesus, our Messiah, and to the

0:27:05.430 --> 0:27:08.310
<v S2>Last Supper. You'll also receive a link for an interactive

0:27:08.310 --> 0:27:11.820
<v S2>Passover Seder video with the Haggadah and video. You can

0:27:11.820 --> 0:27:15.420
<v S2>celebrate Passover this year with your family and friends. Now

0:27:15.420 --> 0:27:17.910
<v S2>to get this free offer, just go to Life in

0:27:17.910 --> 0:27:21.360
<v S2>Messiah org and click on the Moody Radio button to

0:27:21.359 --> 0:27:24.629
<v S2>find out more and to request your copy. That's life

0:27:24.630 --> 0:27:26.520
<v S2>in messiah.org.

0:27:26.550 --> 0:27:29.459
<v S1>All right. Our question segment begins with a series of

0:27:29.460 --> 0:27:32.520
<v S1>questions from a friend named Stan. He says, I'm witnessing

0:27:32.550 --> 0:27:34.860
<v S1>to a couple of Jewish friends in my office, and

0:27:34.859 --> 0:27:37.080
<v S1>something came up that I didn't have an answer for.

0:27:37.109 --> 0:27:40.710
<v S1>In Isaiah 714, it talks about a virgin giving birth,

0:27:40.710 --> 0:27:43.200
<v S1>and my friend pulled out a Bible or Torah, I'm

0:27:43.200 --> 0:27:46.199
<v S1>not sure. And he read the Hebrew and said the

0:27:46.200 --> 0:27:49.859
<v S1>actual Hebrew word or translation says A young woman, not

0:27:49.859 --> 0:27:52.320
<v S1>a virgin. Can you shed some light on this?

0:27:52.320 --> 0:27:55.889
<v S2>Yeah. And the Hebrew word used in Isaiah 714 is alma,

0:27:55.890 --> 0:27:59.490
<v S2>which does indeed refer to a young woman of marriageable age.

0:27:59.490 --> 0:28:01.740
<v S2>And your friend is right in that the Hebrew word

0:28:01.740 --> 0:28:05.220
<v S2>for virgin is Baitullah. However, I believe there's a rather

0:28:05.220 --> 0:28:08.580
<v S2>easy answer to the objection he's raised. First, the word

0:28:08.580 --> 0:28:11.130
<v S2>alma is used eight other times in the Old Testament,

0:28:11.130 --> 0:28:14.310
<v S2>and the woman or women it is describing. There are

0:28:14.310 --> 0:28:18.330
<v S2>presumed to be chaste, not sexually active. For example, in

0:28:18.330 --> 0:28:21.810
<v S2>Genesis 24, it's used to describe Rebecca during her first

0:28:21.810 --> 0:28:25.080
<v S2>encounter with Abraham's servant at the well in Exodus two.

0:28:25.080 --> 0:28:27.960
<v S2>It's used to describe Moses's sister Miriam. At the time.

0:28:27.960 --> 0:28:30.990
<v S2>Moses was found in the basket in the Nile in

0:28:30.990 --> 0:28:35.429
<v S2>Psalm 6825. It's used to describe maidens playing tambourines in

0:28:35.430 --> 0:28:39.360
<v S2>the procession to God's sanctuary. In Proverbs 31 of my favorites,

0:28:39.360 --> 0:28:42.240
<v S2>the writer speaks of the four mysterious ways, with the

0:28:42.240 --> 0:28:44.490
<v S2>fourth being the way of a man with a maid.

0:28:44.760 --> 0:28:47.130
<v S2>And that's the word there. But it's picturing the mystery

0:28:47.130 --> 0:28:50.219
<v S2>of love and courtship. There's nothing sexual or immoral in

0:28:50.220 --> 0:28:53.190
<v S2>that verse. In Song of Solomon six eight, the words

0:28:53.190 --> 0:28:55.860
<v S2>used to describe one of the three groups of females

0:28:55.860 --> 0:28:59.160
<v S2>in Solomon's household. It says there are 60 queens, 80

0:28:59.160 --> 0:29:02.640
<v S2>concubines and maidens without number. I hear it's referring to

0:29:02.640 --> 0:29:05.310
<v S2>the female attendants who took care of the women in

0:29:05.310 --> 0:29:08.100
<v S2>the harem. But these maidens are quite distinct from those

0:29:08.100 --> 0:29:10.830
<v S2>who are connected sexually to the king. Now, my point

0:29:10.830 --> 0:29:13.530
<v S2>is that every time the word alma is used, it's

0:29:13.530 --> 0:29:15.870
<v S2>used to describe a young woman with a focus on

0:29:15.870 --> 0:29:18.420
<v S2>her age. But we might use the word teenager in

0:29:18.420 --> 0:29:21.150
<v S2>a similar way, but even that's not a good comparison.

0:29:21.150 --> 0:29:23.580
<v S2>And the next point is that young woman of marriageable

0:29:23.580 --> 0:29:25.860
<v S2>age was presumed to be, in fact, was expected to

0:29:25.860 --> 0:29:29.370
<v S2>be chaste in Deuteronomy 22. It describes a number of

0:29:29.370 --> 0:29:33.270
<v S2>issues related to marriage and sexual immorality, and one key

0:29:33.270 --> 0:29:36.690
<v S2>underlying issue is that sexual purity prior to marriage was

0:29:36.690 --> 0:29:39.690
<v S2>extremely important, so much so that the death penalty was

0:29:39.690 --> 0:29:42.360
<v S2>imposed on a young woman who wasn't chaste. In fact,

0:29:42.360 --> 0:29:45.180
<v S2>it says in verse 21 there she's done a disgraceful

0:29:45.180 --> 0:29:47.969
<v S2>thing in Israel by being promiscuous while still in her

0:29:47.970 --> 0:29:51.210
<v S2>father's house. So in alma, a young woman of marriageable

0:29:51.210 --> 0:29:54.840
<v S2>age was presumed to be a bachelor, a virgin. So

0:29:54.840 --> 0:29:57.450
<v S2>I put all this together and look at one last thing.

0:29:57.450 --> 0:30:01.200
<v S2>The Septuagint, the Greek translation of Isaiah 714, was made

0:30:01.200 --> 0:30:03.900
<v S2>about a hundred years before the time of Jesus. They

0:30:03.900 --> 0:30:07.170
<v S2>were trying to translate Isaiah 714 into Greek, and they

0:30:07.170 --> 0:30:10.590
<v S2>translated alma as Parthenon, as the Greek word for virgin,

0:30:10.590 --> 0:30:13.260
<v S2>rather than using the normal Greek word for maiden, which

0:30:13.260 --> 0:30:15.990
<v S2>was correct. In other words, they felt the Greek word

0:30:15.990 --> 0:30:18.390
<v S2>for maiden had too much baggage attached to it and

0:30:18.390 --> 0:30:21.360
<v S2>the loose moral climate of Greece. So they used a

0:30:21.360 --> 0:30:23.850
<v S2>word that conveyed the chastity that came with a young

0:30:23.850 --> 0:30:26.850
<v S2>woman of marriageable age. In the Hebrew culture.

0:30:26.850 --> 0:30:29.580
<v S1>Stan goes on, I shared with my Jewish friend Micah

0:30:29.580 --> 0:30:32.970
<v S1>five verse two, that verse pointing to the Messiah being

0:30:32.970 --> 0:30:36.030
<v S1>born in Bethlehem. And his Old Testament scripture did not

0:30:36.030 --> 0:30:40.080
<v S1>have a Micah five verse one. He started with Micah five,

0:30:40.080 --> 0:30:43.080
<v S1>verse two as the first verse in Micah. Just curious

0:30:43.080 --> 0:30:44.880
<v S1>your thoughts about this. Yeah.

0:30:44.880 --> 0:30:47.370
<v S2>Don't get rattled by your friend's Hebrew Bible not matching

0:30:47.370 --> 0:30:50.280
<v S2>your Bible right at that point. It has all the verses,

0:30:50.280 --> 0:30:53.370
<v S2>but the chapter and verse divisions in that spot are

0:30:53.370 --> 0:30:56.729
<v S2>just slightly different between the Hebrew and English Bibles. What

0:30:56.730 --> 0:30:59.400
<v S2>we have is Micah five one in our Bibles is

0:30:59.400 --> 0:31:03.480
<v S2>actually Micah four, verse 14. In their Bibles. The chapter

0:31:03.480 --> 0:31:06.060
<v S2>and verse divisions were added later in history and. They

0:31:06.060 --> 0:31:09.150
<v S2>don't impact the meaning of what Micah was saying. So, uh,

0:31:09.150 --> 0:31:11.790
<v S2>in this case, it's all they're just, uh, the verse

0:31:11.790 --> 0:31:14.730
<v S2>divisions are slightly different, and, uh, that's what I think

0:31:14.730 --> 0:31:16.200
<v S2>you can share with your friend.

0:31:16.320 --> 0:31:20.280
<v S1>Are there other Old Testament scriptures like Isaiah 53 that

0:31:20.280 --> 0:31:23.670
<v S1>would be appropriate to show my Jewish friend that Jesus

0:31:23.670 --> 0:31:27.030
<v S1>is the Messiah and is also coming again a second time.

0:31:27.030 --> 0:31:30.300
<v S1>They think the Messiah only comes once and believe of course,

0:31:30.300 --> 0:31:32.880
<v S1>Jesus was not the Messiah, and so they're still waiting.

0:31:32.880 --> 0:31:33.150
<v S1>What do you.

0:31:33.150 --> 0:31:35.550
<v S2>Think? Yeah, well, in terms of showing the two comings

0:31:35.550 --> 0:31:37.290
<v S2>of the Messiah, I think the problem is that the

0:31:37.290 --> 0:31:40.410
<v S2>Old Testament does seem confusing and was so at the

0:31:40.410 --> 0:31:44.490
<v S2>time of Christ. Two examples in first Peter 110 and 11,

0:31:44.490 --> 0:31:47.610
<v S2>Peter writes concerning the salvation, the prophets who spoke of

0:31:47.610 --> 0:31:50.190
<v S2>the grace that was to come to you, searched intently

0:31:50.190 --> 0:31:53.310
<v S2>with the greatest care, trying to find out the time

0:31:53.310 --> 0:31:55.620
<v S2>and circumstances to which the Spirit of Christ in them

0:31:55.620 --> 0:31:58.680
<v S2>was pointing, when he predicted the sufferings of Christ. There's

0:31:58.680 --> 0:32:01.500
<v S2>the first coming, and the glories that would follow. That's

0:32:01.500 --> 0:32:04.590
<v S2>the Second Coming. Peter's saying that the prophets who delivered

0:32:04.590 --> 0:32:08.100
<v S2>the prophecies were themselves scratching their heads, trying to put

0:32:08.100 --> 0:32:11.400
<v S2>the material together. They didn't quite have it all together. There. Now,

0:32:11.400 --> 0:32:14.130
<v S2>having said that, here's my suggestion on how to address

0:32:14.130 --> 0:32:16.260
<v S2>the issue with your friend. I point out the two

0:32:16.260 --> 0:32:19.200
<v S2>sets of Old Testament prophecies related to the Messiah. So

0:32:19.200 --> 0:32:23.400
<v S2>Isaiah 53, pictures of Suffering servant coming to bear our sin,

0:32:23.400 --> 0:32:27.030
<v S2>and Zechariah nine and 11 describe the Messiah riding into

0:32:27.030 --> 0:32:30.360
<v S2>Jerusalem on a colt, but being rejected and sold for

0:32:30.360 --> 0:32:33.480
<v S2>30 pieces of silver. Then point out the passages that

0:32:33.480 --> 0:32:37.500
<v S2>picture a coming triumphant Messiah. Isaiah nine verses 6 to 7.

0:32:37.530 --> 0:32:41.070
<v S2>This child's going to sit on David's throne, and Micah

0:32:41.070 --> 0:32:44.640
<v S2>five two, which talks about him ruling. Then ask, how

0:32:44.640 --> 0:32:47.280
<v S2>can the Messiah come to reign but also come to suffer,

0:32:47.280 --> 0:32:50.550
<v S2>be rejected, and die for our sins? And before he answers,

0:32:50.550 --> 0:32:55.380
<v S2>point out two other passages Daniel 924 to 27, which

0:32:55.380 --> 0:32:57.360
<v S2>gives the time from the going forth of a command

0:32:57.360 --> 0:33:00.630
<v S2>to restore and rebuild Jerusalem until the Messiah, the Prince.

0:33:00.630 --> 0:33:02.880
<v S2>But then says the Anointed One, the Messiah, is going

0:33:02.880 --> 0:33:05.400
<v S2>to be cut off. And the word there carries the

0:33:05.400 --> 0:33:07.260
<v S2>idea of being put to death. And then the second

0:33:07.260 --> 0:33:11.610
<v S2>passage to read Zechariah 1210, it describes God's return to

0:33:11.610 --> 0:33:14.160
<v S2>his people and says, they'll look on me, the one

0:33:14.160 --> 0:33:17.310
<v S2>they've pierced, and mourn as one mourns for an only child.

0:33:17.310 --> 0:33:19.620
<v S2>And here's the conundrum for him how can the Messiah

0:33:19.620 --> 0:33:22.050
<v S2>be born as a child, though his goings forth are

0:33:22.050 --> 0:33:25.110
<v S2>from of ancient times, but be rejected, cut off, killed

0:33:25.110 --> 0:33:27.840
<v S2>only to return again, and people realize he's the one

0:33:27.840 --> 0:33:31.500
<v S2>they pierced, and then explain it's not two different messiahs,

0:33:31.500 --> 0:33:34.170
<v S2>it's two different comings. Which is what Peter was saying

0:33:34.170 --> 0:33:35.970
<v S2>in that first Peter one passage.

0:33:36.090 --> 0:33:38.610
<v S1>If you're just joining us, this is the land and

0:33:38.610 --> 0:33:42.780
<v S1>the book from Moody Radio. Our host is Charlie Dyer, uh, pastor,

0:33:42.780 --> 0:33:45.780
<v S1>an author, conference speaker, a guy who's been to Israel

0:33:45.780 --> 0:33:49.020
<v S1>more than 100 times. I'm John Jaeger, tagging along, enjoying

0:33:49.020 --> 0:33:52.230
<v S1>all of your questions like this one from Nancy, she

0:33:52.230 --> 0:33:54.750
<v S1>says as I read about the offering system God ordered

0:33:54.750 --> 0:33:57.030
<v S1>for Israel, it would seem that a huge amount of

0:33:57.030 --> 0:34:00.210
<v S1>wood would be required for all of the burning. Was

0:34:00.210 --> 0:34:02.219
<v S1>there a time when the country had large amounts of

0:34:02.220 --> 0:34:05.040
<v S1>trees covering the land? On my tour of Israel, I

0:34:05.040 --> 0:34:08.009
<v S1>saw a nation largely barren of trees and by the way,

0:34:08.010 --> 0:34:10.319
<v S1>whose job was it to bring in the wood to

0:34:10.320 --> 0:34:11.819
<v S1>the side of the offerings?

0:34:11.969 --> 0:34:14.940
<v S2>Well, there definitely was more forested land in Israel in

0:34:14.940 --> 0:34:16.770
<v S2>the past. And there's one passage, I think, that can

0:34:16.770 --> 0:34:19.950
<v S2>help us with this. In Joshua 17, that's when they're

0:34:19.950 --> 0:34:23.070
<v S2>assigning the land to the different tribes. And Joshua answers

0:34:23.070 --> 0:34:25.500
<v S2>a complaint from the tribes of Ephraim and Manasseh. They

0:34:25.500 --> 0:34:27.690
<v S2>felt they hadn't gotten enough land. Well, when you look

0:34:27.690 --> 0:34:29.730
<v S2>at a map showing the land that they had received,

0:34:29.730 --> 0:34:32.730
<v S2>it's actually quite large. But in answer to their complaint,

0:34:32.730 --> 0:34:36.030
<v S2>Joshua says, you're numerous and very powerful. You will have

0:34:36.030 --> 0:34:39.420
<v S2>not one allowance but the forested hill country as well.

0:34:39.420 --> 0:34:41.850
<v S2>There it is, the forested hill country. Clear it and

0:34:41.850 --> 0:34:44.970
<v S2>its farthest limits will be yours. So evidently the mountainous

0:34:44.969 --> 0:34:47.850
<v S2>area in the center of the country was sparsely inhabited

0:34:47.850 --> 0:34:50.910
<v S2>and covered in forests, in terms of whose job it

0:34:50.910 --> 0:34:53.910
<v S2>was to bring in the wood. Well, in Joshua chapter nine,

0:34:53.910 --> 0:34:57.480
<v S2>verse 27, when Joshua made the deal with the Gibeonites

0:34:57.480 --> 0:35:00.630
<v S2>who tricked Israel into making a peace treaty, he required

0:35:00.630 --> 0:35:03.870
<v S2>them to be woodcutters and water carriers for the community

0:35:03.870 --> 0:35:05.790
<v S2>and for the altar of the Lord at the place

0:35:05.790 --> 0:35:08.250
<v S2>the Lord would choose. So it was the gibeonites job

0:35:08.250 --> 0:35:10.140
<v S2>to gather all that wood for the altar.

0:35:10.140 --> 0:35:13.470
<v S1>I like this question. Fascinating. Do we know how many

0:35:13.469 --> 0:35:17.310
<v S1>years the tabernacle was actually used? It seems like a

0:35:17.310 --> 0:35:20.310
<v S1>miracle of God that the fabric curtains didn't wear out

0:35:20.310 --> 0:35:23.460
<v S1>during all those years of putting up and taking down.

0:35:23.460 --> 0:35:25.230
<v S2>Yeah, you know, all of our clothes seem to wear

0:35:25.230 --> 0:35:27.120
<v S2>out fast. So how did all that fabric for the

0:35:27.120 --> 0:35:30.029
<v S2>tabernacle not wear out? Well, the tabernacle was built and

0:35:30.030 --> 0:35:32.370
<v S2>placed in operation about a year after the exodus, so

0:35:32.370 --> 0:35:35.730
<v S2>it should be around 1444 BC. We know it was

0:35:35.730 --> 0:35:37.860
<v S2>set up in Shiloh and functioned there till the coming

0:35:37.860 --> 0:35:41.609
<v S2>of Samuel. And Samuel was born around 1070 BC, so

0:35:41.610 --> 0:35:45.630
<v S2>the tabernacle was around for three at least 375 years.

0:35:45.930 --> 0:35:50.160
<v S2>Jewish tradition says the tabernacle was at Shiloh for 369.

0:35:50.160 --> 0:35:52.890
<v S2>And then add the time in the wilderness. That's probably

0:35:52.890 --> 0:35:55.620
<v S2>a function for around 400 years. So how could the

0:35:55.620 --> 0:35:58.560
<v S2>fabric last that long? Well, it's possible some parts of

0:35:58.560 --> 0:36:01.050
<v S2>the fabric did wear out and needed to be replaced,

0:36:01.050 --> 0:36:03.330
<v S2>but we also know when it was at Shiloh, a

0:36:03.330 --> 0:36:06.200
<v S2>more permanent structure was built. And I say that. Because

0:36:06.200 --> 0:36:09.589
<v S2>in first Samuel 315 we're told, Samuel opened the doors

0:36:09.590 --> 0:36:11.930
<v S2>of the house of the Lord. It suggests that the

0:36:11.930 --> 0:36:14.900
<v S2>tent housing, that holy place, the Holy of Holies, had

0:36:14.900 --> 0:36:17.540
<v S2>been replaced with a structure that had an entry door

0:36:17.540 --> 0:36:20.060
<v S2>rather than a tent flap. Now, the tent might have

0:36:20.060 --> 0:36:22.069
<v S2>still been draped over the top. We just don't know.

0:36:22.070 --> 0:36:24.560
<v S2>But there appears to be a more permanent building by

0:36:24.560 --> 0:36:27.049
<v S2>the time of Samuel, and that suggests to me that

0:36:27.050 --> 0:36:29.540
<v S2>all the other materials might have been replaced as they

0:36:29.540 --> 0:36:30.500
<v S2>were worn out.

0:36:30.530 --> 0:36:32.750
<v S1>Well, you guys have certainly taken us all over the

0:36:32.750 --> 0:36:36.020
<v S1>biblical map today with your questions, and we're grateful for it.

0:36:36.020 --> 0:36:38.750
<v S1>We love this time and love chatting with you. Love

0:36:38.750 --> 0:36:41.960
<v S1>answering your questions. Yours is welcome with a quick email

0:36:41.960 --> 0:36:46.580
<v S1>to the land and the book at Moody Edu Charlie

0:36:46.580 --> 0:36:49.580
<v S1>will read your question personally, answer it personally, send you

0:36:49.580 --> 0:36:51.980
<v S1>back an email and then you'll be in the queue

0:36:51.980 --> 0:36:55.549
<v S1>for a future broadcast. It's another great devotional from our host,

0:36:55.550 --> 0:37:13.000
<v S1>Charlie Dyer. Next. Right here. Well, it's everybody's favorite time

0:37:13.000 --> 0:37:16.180
<v S1>of year. Yeah. This week brings us tax day. Are

0:37:16.180 --> 0:37:19.420
<v S1>you pumped? Are you excited? Are you ready? Are John

0:37:19.420 --> 0:37:22.450
<v S1>Jager here? Pardon the foolishness, Charlie. I'm sure you had

0:37:22.450 --> 0:37:24.520
<v S1>your stuff done weeks ago. Is that right?

0:37:24.520 --> 0:37:27.160
<v S2>I did, John, I'm. That's one of those. That's. It's

0:37:27.160 --> 0:37:29.620
<v S2>a game for me. It's therapy if you will, to

0:37:29.620 --> 0:37:31.360
<v S2>get it all done and all in order and send

0:37:31.360 --> 0:37:32.350
<v S2>in all of which.

0:37:32.350 --> 0:37:37.000
<v S1>Is sort of a rather circuitous route to today's devotional topic.

0:37:37.000 --> 0:37:39.580
<v S1>I love your title, A Fishy Tax Story. Where are

0:37:39.580 --> 0:37:41.350
<v S1>we going in the scriptures? Well, we're.

0:37:41.350 --> 0:37:43.209
<v S2>Heading to Matthew chapter 17.

0:37:43.210 --> 0:37:45.400
<v S1>All right. It'll be a lot more pleasant, I guarantee,

0:37:45.400 --> 0:37:47.710
<v S1>than whatever you've got to do with taxes this week.

0:37:47.710 --> 0:37:51.580
<v S1>We'll get to that devotional after this Holy Land experience. Testimony.

0:37:55.780 --> 0:37:59.710
<v S5>Let me just say that as a follower of Jesus Christ,

0:37:59.920 --> 0:38:04.989
<v S5>we are commanded to love what he loves. And there

0:38:04.989 --> 0:38:08.410
<v S5>is no doubt from studying the Bible that God in

0:38:08.410 --> 0:38:12.460
<v S5>Jesus Christ loved this land. Love the people in this land.

0:38:12.460 --> 0:38:15.970
<v S5>And before I came here, of course, you know, we

0:38:15.969 --> 0:38:17.830
<v S5>wanted to come here because we wanted to see what

0:38:17.830 --> 0:38:21.250
<v S5>God loved. But now we've seen, we've seen the land.

0:38:21.250 --> 0:38:24.790
<v S5>We've seen the people. We've seen so much that it

0:38:24.790 --> 0:38:28.180
<v S5>is going to be now. Uh, of course we'll continue

0:38:28.180 --> 0:38:30.219
<v S5>to love Israel, but we'll do it in a just

0:38:30.219 --> 0:38:33.700
<v S5>a real way. And I'm looking forward to coming back.

0:38:33.700 --> 0:38:35.530
<v S5>I don't know when that might happen or how that

0:38:35.530 --> 0:38:38.680
<v S5>might happen, but I just know I of course, eventually

0:38:38.680 --> 0:38:43.000
<v S5>we'll all be here forever. That's true. But before then,

0:38:43.300 --> 0:38:45.759
<v S5>if the Lord tarries out, I'm just looking forward to

0:38:45.760 --> 0:38:46.690
<v S5>the next trip.

0:38:48.690 --> 0:38:51.450
<v S1>All right. Thank you so much, Charlie. I'm looking forward

0:38:51.450 --> 0:38:54.840
<v S1>to your devotional in Matthew 17. Take it away.

0:38:54.989 --> 0:38:57.209
<v S2>Well, thanks, John. And as John mentioned, this coming week

0:38:57.210 --> 0:38:59.880
<v S2>is tax day. It's that wonderful time of the year

0:38:59.880 --> 0:39:02.640
<v S2>when millions of tax returns have to be filled out

0:39:02.640 --> 0:39:05.280
<v S2>and mailed off to the Internal Revenue Service. In the

0:39:05.280 --> 0:39:08.910
<v S2>modern version of render under Caesar the things which are Caesar's,

0:39:08.910 --> 0:39:10.739
<v S2>and to help put us in the proper mood for

0:39:10.739 --> 0:39:14.490
<v S2>our civic, legal and patriotic duty. We're traveling to Capernaum,

0:39:14.489 --> 0:39:17.730
<v S2>on the northwestern shore of the Sea of Galilee. One

0:39:17.730 --> 0:39:20.969
<v S2>of Jesus's 12 disciples had originally been a tax collector

0:39:20.969 --> 0:39:24.420
<v S2>in Capernaum. Think of Matthew as the first century equivalent

0:39:24.420 --> 0:39:27.480
<v S2>of an IRS agent. But by the time of our story,

0:39:27.480 --> 0:39:30.120
<v S2>he had retired from government work to become a full

0:39:30.120 --> 0:39:34.080
<v S2>time follower of Jesus. In fact, the change was rather dramatic.

0:39:34.080 --> 0:39:37.710
<v S2>Having just healed a paralytic at Peter's house, Matthew himself

0:39:37.710 --> 0:39:41.190
<v S2>records what happened next. Jesus saw a man named Matthew

0:39:41.190 --> 0:39:44.640
<v S2>sitting at the tax collectors booth. Follow me, he told him,

0:39:44.640 --> 0:39:47.489
<v S2>and Matthew got up and followed him without so much

0:39:47.489 --> 0:39:50.130
<v S2>as even a two week notice. Matthew went from the

0:39:50.130 --> 0:39:54.960
<v S2>IRS to the IRS in his service. But now, in

0:39:54.960 --> 0:39:59.069
<v S2>Matthew 17, following a time of extensive ministry, we again

0:39:59.070 --> 0:40:02.339
<v S2>find Jesus and the disciples back in Capernaum. And that's

0:40:02.340 --> 0:40:05.549
<v S2>where this fishy tax story begins. But this time we

0:40:05.550 --> 0:40:10.230
<v S2>encounter a different taxing authority, much like someone today paying federal, state,

0:40:10.230 --> 0:40:14.340
<v S2>and sometimes even local taxes. So in Jesus's day, there

0:40:14.340 --> 0:40:17.489
<v S2>were multiple taxing authorities. The Roman government was the most

0:40:17.489 --> 0:40:21.780
<v S2>prominent and most despised, but the religious authorities also collected

0:40:21.780 --> 0:40:24.930
<v S2>a tax for the upkeep of the temple. And it's functioning.

0:40:24.930 --> 0:40:28.350
<v S2>And it's that taxing body that surprises Peter with a

0:40:28.350 --> 0:40:32.550
<v S2>rather direct question. Matthew sets the scene this way. After

0:40:32.550 --> 0:40:35.940
<v S2>Jesus and his disciples arrived in Capernaum, the collectors of

0:40:35.940 --> 0:40:39.030
<v S2>the two drachma tax came to Peter and asked, doesn't

0:40:39.030 --> 0:40:42.600
<v S2>your teacher pay the temple tax? Caught somewhat off guard

0:40:42.600 --> 0:40:46.830
<v S2>by the question, Peter didn't hesitate to respond. Yes, he does,

0:40:46.830 --> 0:40:50.910
<v S2>he replied. Now Peter hadn't actually seen Jesus pay the tax,

0:40:50.910 --> 0:40:54.810
<v S2>but he never hesitated in giving an authoritative answer, even

0:40:54.810 --> 0:40:57.810
<v S2>if that answer might be wrong. When Peter finally made

0:40:57.810 --> 0:41:00.660
<v S2>it back to the house where Jesus was staying, Jesus

0:41:00.660 --> 0:41:04.080
<v S2>surprised him with an unusual question what do you think, Simon?

0:41:04.080 --> 0:41:06.270
<v S2>He asked, from whom do the kings of the earth

0:41:06.270 --> 0:41:10.200
<v S2>collect duty and taxes from their own sons or from others?

0:41:10.320 --> 0:41:13.379
<v S2>Peter might not have understood why Jesus was asking such

0:41:13.380 --> 0:41:16.170
<v S2>an unusual question, but once again he was quick to

0:41:16.170 --> 0:41:20.819
<v S2>provide an answer from others. Jesus then explained the significance

0:41:20.820 --> 0:41:23.640
<v S2>of the answer the sons of the king are exempt

0:41:23.640 --> 0:41:27.060
<v S2>from paying taxes, and since the temple was God's house,

0:41:27.060 --> 0:41:30.330
<v S2>God's Son was also not required to pay the tax.

0:41:30.330 --> 0:41:34.319
<v S2>But Jesus followed his mild rebuke with a practical suggestion,

0:41:34.320 --> 0:41:36.989
<v S2>but so that we may not offend them. Go to

0:41:36.989 --> 0:41:39.750
<v S2>the lake and throw out your line. Take the first

0:41:39.750 --> 0:41:42.360
<v S2>fish you catch, open its mouth and you will find

0:41:42.360 --> 0:41:45.300
<v S2>a four drachma coin. Take it and give it to

0:41:45.300 --> 0:41:49.500
<v S2>them for my tax and yours. End of story or

0:41:49.500 --> 0:41:52.590
<v S2>so it seems to us. But there's something fishy about

0:41:52.590 --> 0:41:55.680
<v S2>that answer. Peter was a fisherman, and most of the

0:41:55.680 --> 0:41:59.430
<v S2>time fishermen around the Sea of Galilee used nets rather

0:41:59.430 --> 0:42:02.010
<v S2>than a hook and a line. So is this some

0:42:02.010 --> 0:42:06.060
<v S2>sort of practical joke on Jesus's part? It's not. But

0:42:06.060 --> 0:42:08.279
<v S2>there is a joke from this story played out on

0:42:08.280 --> 0:42:11.730
<v S2>most Christians who visit Israel and have a Saint Peter's

0:42:11.730 --> 0:42:15.420
<v S2>fish lunch somewhere around the lake. It's a joke because

0:42:15.420 --> 0:42:18.839
<v S2>the fish they eat wasn't the type caught by Peter.

0:42:18.870 --> 0:42:21.270
<v S2>How do I know that? Well, it's not because of

0:42:21.270 --> 0:42:23.700
<v S2>my love of fish or fishing, which, if you've listened

0:42:23.700 --> 0:42:27.930
<v S2>to this program for any length of time, you already know. Know.

0:42:27.930 --> 0:42:30.750
<v S2>For this bit of truth, I defer to Mendel Nuna,

0:42:30.750 --> 0:42:33.839
<v S2>a Jewish kibbutz who fished the Sea of Galilee for

0:42:33.840 --> 0:42:38.010
<v S2>many years. Here's his insight. It's because of this miracle

0:42:38.010 --> 0:42:40.440
<v S2>that the mushed that's the Hebrew name of the fish

0:42:40.440 --> 0:42:44.610
<v S2>that's today called Saint Peter's fish was given. However, from

0:42:44.610 --> 0:42:47.100
<v S2>the realistic point of view, and in contradiction to all

0:42:47.100 --> 0:42:50.100
<v S2>accepted tradition, it cannot have been the fish caught by

0:42:50.100 --> 0:42:53.340
<v S2>Peter with a hook and line in this famous miracle.

0:42:53.340 --> 0:42:57.030
<v S2>The reason is simple the mush feeds on plankton and

0:42:57.030 --> 0:43:00.750
<v S2>is not attracted by other food. It's therefore caught with nets,

0:43:00.750 --> 0:43:03.780
<v S2>not with hook and line. The fishermen on the lake

0:43:03.780 --> 0:43:07.800
<v S2>have since time immemorial used hook and line with sardine

0:43:07.800 --> 0:43:10.919
<v S2>as bait to fish for barbells, which are predators and

0:43:10.920 --> 0:43:14.910
<v S2>bottom feeders. So the Saint Peter mushed or tilapia being

0:43:14.910 --> 0:43:17.910
<v S2>served at the Sea of Galilee likely isn't the fish

0:43:17.910 --> 0:43:20.460
<v S2>Peter caught with a hook and line. But back to

0:43:20.460 --> 0:43:23.130
<v S2>our fishy story. Peter threw in his line along the

0:43:23.130 --> 0:43:26.130
<v S2>water's edge, wondering what would happen next, but he shouldn't

0:43:26.130 --> 0:43:29.340
<v S2>have been surprised because Jesus told him exactly what would happen.

0:43:29.340 --> 0:43:32.130
<v S2>He caught this bottom feeder and as he opened its

0:43:32.130 --> 0:43:35.609
<v S2>mouth to retrieve the hook there, lodged inside was a

0:43:35.610 --> 0:43:39.360
<v S2>four drachma coin. In Greek, it says he found a

0:43:39.360 --> 0:43:44.040
<v S2>small stater which was equivalent to four drachmas. The story

0:43:44.040 --> 0:43:47.730
<v S2>actually ends before Peter carries out Jesus's command. So. So

0:43:47.730 --> 0:43:50.580
<v S2>some believe Peter didn't actually catch a fish or pay

0:43:50.580 --> 0:43:53.460
<v S2>the tax. But if that's the case, why did Matthew

0:43:53.460 --> 0:43:56.069
<v S2>include the story at all? I think it's better to

0:43:56.070 --> 0:43:59.610
<v S2>simply assume Peter did as Jesus commanded, caught the fish,

0:43:59.610 --> 0:44:02.279
<v S2>found the coin, and paid the tax. And by the way,

0:44:02.280 --> 0:44:04.890
<v S2>a drachma was the equivalent of a denarius or a

0:44:04.890 --> 0:44:08.250
<v S2>day's wages. The annual temple tax was the equivalent of

0:44:08.250 --> 0:44:11.759
<v S2>two days wages, and the coin inside the fish's mouth

0:44:11.760 --> 0:44:15.240
<v S2>paid that tax for both Peter and Jesus. But as

0:44:15.239 --> 0:44:16.680
<v S2>we stand here on the shore of the Sea of

0:44:16.680 --> 0:44:19.350
<v S2>Galilee and Capernaum, we need to ask ourselves an even

0:44:19.350 --> 0:44:23.820
<v S2>bigger question why did Matthew include this story? Certainly, his

0:44:23.820 --> 0:44:26.370
<v S2>background as a tax collector might be part of the reason.

0:44:26.370 --> 0:44:29.700
<v S2>But within this section of his gospel, Matthew focuses on

0:44:29.700 --> 0:44:33.480
<v S2>Peter and Jesus five times. In chapter 14, he mentions

0:44:33.480 --> 0:44:35.550
<v S2>that it was Peter who tried to walk on the

0:44:35.550 --> 0:44:39.180
<v S2>water to Jesus. In chapter 15, it's Peter who asked

0:44:39.180 --> 0:44:42.570
<v S2>Jesus to explain the parable to them. In chapter 16,

0:44:42.570 --> 0:44:46.050
<v S2>Jesus blesses Peter for understanding who he was and then

0:44:46.050 --> 0:44:49.920
<v S2>turns around and chastises Peter for denying Jesus's prediction of

0:44:49.920 --> 0:44:53.520
<v S2>his coming death. And then here in chapter 17, Jesus

0:44:53.520 --> 0:44:55.980
<v S2>explains to Peter why he didn't have to pay the

0:44:55.980 --> 0:44:59.700
<v S2>temple tax because of his authority as God's Son. Whether

0:44:59.700 --> 0:45:02.520
<v S2>or not Peter understood it at the time, Jesus was

0:45:02.520 --> 0:45:05.700
<v S2>discipling him in a special way to help Peter master

0:45:05.700 --> 0:45:09.060
<v S2>the lessons of living a godly life in a hostile world.

0:45:09.060 --> 0:45:12.479
<v S2>So did Peter master those lessons? I think the answer

0:45:12.480 --> 0:45:15.630
<v S2>can be found in first Peter two. There Peter wrote,

0:45:15.630 --> 0:45:19.470
<v S2>submit yourselves for the Lord's sake to every authority instituted

0:45:19.469 --> 0:45:22.469
<v S2>among men, whether to the king as the supreme authority,

0:45:22.469 --> 0:45:24.810
<v S2>or to governors who are sent by him to punish

0:45:24.810 --> 0:45:27.540
<v S2>those who do wrong and to commend those who do right.

0:45:27.540 --> 0:45:30.270
<v S2>For it is God's will that by doing good you

0:45:30.270 --> 0:45:33.840
<v S2>should silence the ignorant talk of foolish men. Live as

0:45:33.840 --> 0:45:35.730
<v S2>free men, but do not use your freedom as a

0:45:35.730 --> 0:45:38.880
<v S2>cover up for evil. Live as servants of God. Show

0:45:38.880 --> 0:45:43.709
<v S2>proper respect to everyone. Love the brotherhood of believers. Fear God,

0:45:43.710 --> 0:45:47.010
<v S2>honor the King. And that brings us back to Tax

0:45:47.010 --> 0:45:50.040
<v S2>Day and the IRS. What does God want from his

0:45:50.040 --> 0:45:53.790
<v S2>followers today? He wants us to submit to civil authority

0:45:53.790 --> 0:45:56.430
<v S2>and to do what's right in God's eyes. Or as

0:45:56.430 --> 0:46:00.180
<v S2>Peter says, fear God and honor the King. So finish

0:46:00.180 --> 0:46:03.029
<v S2>up those forms and get them mailed or sent electronically

0:46:03.030 --> 0:46:05.670
<v S2>by the deadline. And then thank God for being able

0:46:05.670 --> 0:46:07.950
<v S2>to do good and not use your freedom as a

0:46:07.950 --> 0:46:11.430
<v S2>cover up for evil. Oh yeah, and when you're done,

0:46:11.430 --> 0:46:14.160
<v S2>stop by your nearest fish joint for a fish sandwich.

0:46:14.160 --> 0:46:16.350
<v S2>Or if you're like me, head out for a Saint

0:46:16.350 --> 0:46:20.549
<v S2>Peter's pizza. Or maybe even a Saint Peter's grilled chicken sandwich.

0:46:21.090 --> 0:46:23.430
<v S1>They all sound good to me. Charlie. Hey, if you've

0:46:23.430 --> 0:46:25.770
<v S1>never checked out our podcast, it's waiting for you now

0:46:25.770 --> 0:46:29.520
<v S1>at our website, The Land and the book.org, and you

0:46:29.520 --> 0:46:32.700
<v S1>can share that podcast with your friends, folks who don't

0:46:32.700 --> 0:46:35.490
<v S1>live anywhere near a radio station that carries our program.

0:46:35.489 --> 0:46:38.040
<v S1>So let them know about the land in the book podcast.

0:46:38.040 --> 0:46:42.180
<v S1>And again, you'll find it at the land and the book, dawg.

0:46:42.360 --> 0:46:45.660
<v S1>What you won't find right now is more time. It's gone.

0:46:45.660 --> 0:46:48.180
<v S1>But we'll be back, Lord willing, next week. At this

0:46:48.180 --> 0:46:50.969
<v S1>same time for another edition of The Land and the book,

0:46:51.000 --> 0:46:54.750
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.