WEBVTT - Finding Jesus in Iran

0:00:08.060 --> 0:00:11.480
<v S1>How does a girl born into a militantly Muslim nation

0:00:11.480 --> 0:00:15.020
<v S1>like Iran find Christ as Savior? How was she then

0:00:15.020 --> 0:00:17.930
<v S1>perceived by her family, her culture? And how do you

0:00:17.930 --> 0:00:21.410
<v S1>get discipled in a land where owning or distributing Bibles

0:00:21.410 --> 0:00:26.150
<v S1>is illegal? Join us for a truly epic story. That's next. Hey,

0:00:26.150 --> 0:00:29.120
<v S1>welcome to the land and the book. Our team joins

0:00:29.120 --> 0:00:31.370
<v S1>you every week for a one hour flyover of the

0:00:31.370 --> 0:00:35.450
<v S1>Middle East, leading that team doctor, Charlie Dyer. I'm John Jaeger,

0:00:35.450 --> 0:00:37.820
<v S1>and in the control room, Dan Anderson. And now that

0:00:37.820 --> 0:00:41.000
<v S1>you're here, well, you're part of that team, too. And

0:00:41.000 --> 0:00:43.250
<v S1>because you're part of that team, maybe you wonder, how

0:00:43.250 --> 0:00:45.890
<v S1>do I share the gospel with my Jewish friend? It's

0:00:45.890 --> 0:00:48.290
<v S1>a good question that many people ask. And the question

0:00:48.290 --> 0:00:51.380
<v S1>recognizes the fact that there really is a need for

0:00:51.380 --> 0:00:54.290
<v S1>a sensitive approach to sharing with Jewish people. Right, Charlie?

0:00:54.320 --> 0:00:56.240
<v S2>That's right. John. And that's why our friends at Life

0:00:56.240 --> 0:00:59.210
<v S2>in Messiah want to help answer that question. They put

0:00:59.210 --> 0:01:02.360
<v S2>together a series of helpful articles on how you can

0:01:02.360 --> 0:01:05.030
<v S2>share the good news with Jewish people around you. You'll

0:01:05.030 --> 0:01:10.250
<v S2>learn about Jewish cultural sensitivities, how anti-Semitism affects Jewish evangelism,

0:01:10.250 --> 0:01:14.780
<v S2>the importance of messianic prophecy, and more. To access the articles,

0:01:14.780 --> 0:01:18.470
<v S2>visit Life in Messiah. Org click on the Moody Radio

0:01:18.470 --> 0:01:21.560
<v S2>logo and sign up. You will receive the articles to

0:01:21.560 --> 0:01:24.410
<v S2>equip you with practical ways to share the good News

0:01:24.410 --> 0:01:28.310
<v S2>with Jewish people around you or online. Again, click on

0:01:28.310 --> 0:01:32.360
<v S2>the Moody Radio icon at Life in Messiah org.

0:01:32.810 --> 0:01:35.990
<v S1>Well, last week, the International Court of Justice issued its

0:01:35.990 --> 0:01:39.560
<v S1>ruling on the charge that Israel is committing genocide in

0:01:39.560 --> 0:01:42.530
<v S1>its war against Hamas. What did the court decide and

0:01:42.530 --> 0:01:43.940
<v S1>what happens next?

0:01:43.970 --> 0:01:48.320
<v S2>Well, the decision basically told Israel to prevent genocide, but

0:01:48.320 --> 0:01:51.140
<v S2>didn't order an end to the war with Hamas. The

0:01:51.140 --> 0:01:54.740
<v S2>court said there was plausibility to South Africa's claims, and

0:01:54.740 --> 0:01:58.160
<v S2>that some of Israel's actions could potentially fall within the

0:01:58.160 --> 0:02:01.550
<v S2>terms of the Genocide Convention. But they didn't take the

0:02:01.550 --> 0:02:04.910
<v S2>action actually sought by South Africa, which was to order

0:02:04.910 --> 0:02:08.750
<v S2>an immediate and unilateral ceasefire and they didn't use the

0:02:08.750 --> 0:02:11.510
<v S2>word desist in any of the rulings, which would have

0:02:11.510 --> 0:02:15.920
<v S2>suggested they were convinced genocide was actively taking place. Now,

0:02:15.919 --> 0:02:18.530
<v S2>they also issued a statement calling for the immediate and

0:02:18.530 --> 0:02:23.269
<v S2>unconditional release of the hostages still being held in response

0:02:23.270 --> 0:02:25.880
<v S2>to the ruling. The United States said it believes the

0:02:25.880 --> 0:02:29.300
<v S2>allegations of genocide are unfounded, and the UK said it

0:02:29.300 --> 0:02:32.930
<v S2>has considerable concerns with the ruling. Now in terms of

0:02:32.930 --> 0:02:36.140
<v S2>what happens next. Israel has 30 days to address the

0:02:36.139 --> 0:02:39.290
<v S2>concerns raised by the court and to make sure sufficient

0:02:39.290 --> 0:02:42.649
<v S2>aid is making its way into Gaza. At the same time,

0:02:42.650 --> 0:02:46.160
<v S2>they can also continue to push forward against Hamas. Now,

0:02:46.160 --> 0:02:48.980
<v S2>the court could take months to render a final decision.

0:02:48.980 --> 0:02:52.160
<v S2>So this drama will continue to play out for some time.

0:02:52.160 --> 0:02:55.550
<v S2>But basically, Israel came out as well as could be

0:02:55.550 --> 0:02:59.630
<v S2>expected given the PR war being waged against them right now.

0:02:59.660 --> 0:03:02.329
<v S1>Charlie, had the verdict been otherwise, what does South Africa

0:03:02.360 --> 0:03:05.450
<v S1>get out of this, other than a certain smug standing,

0:03:05.450 --> 0:03:07.519
<v S1>you know, amongst other nations of the world?

0:03:07.730 --> 0:03:10.460
<v S2>That's it. And South Africa was hoping to lead the

0:03:10.460 --> 0:03:15.200
<v S2>nations of the world, basically to ostracize and condemn Israel.

0:03:15.200 --> 0:03:18.140
<v S2>So it could have been very difficult on Israel in

0:03:18.139 --> 0:03:22.190
<v S2>terms of facing other nations, but thankfully that didn't happen.

0:03:22.280 --> 0:03:25.820
<v S1>Well, the war in Gaza continues as Israeli forces tighten

0:03:25.820 --> 0:03:28.340
<v S1>their grip on the southern part of the area. What

0:03:28.340 --> 0:03:31.010
<v S1>has been happening, Charlie? And is there any sign of

0:03:31.010 --> 0:03:34.100
<v S1>an end to the conflict or a reduction in the tension?

0:03:34.220 --> 0:03:36.980
<v S2>Well, a number of proposals have been offered to release

0:03:36.980 --> 0:03:39.620
<v S2>the hostages and end the fighting, but so far no

0:03:39.620 --> 0:03:44.000
<v S2>agreements been reached. Most involve a temporary ceasefire, followed by

0:03:44.000 --> 0:03:47.150
<v S2>a staged release of both hostages and some terrorists in

0:03:47.150 --> 0:03:50.630
<v S2>Israeli prisons. Some suggest this could then be followed by

0:03:50.630 --> 0:03:55.610
<v S2>a permanent ceasefire and eventually the establishment of a Palestinian state.

0:03:55.850 --> 0:03:59.900
<v S2>A temporary ceasefire and hostage release might be possible, but

0:03:59.900 --> 0:04:02.360
<v S2>there are several problems in trying to get an agreement

0:04:02.360 --> 0:04:05.900
<v S2>on a long term solution. Hamas leadership has said it

0:04:05.900 --> 0:04:09.140
<v S2>will not recognise Israel or agree to a peace treaty

0:04:09.140 --> 0:04:12.559
<v S2>with them, and Israel has said it won't allow Hamas

0:04:12.560 --> 0:04:15.440
<v S2>to remain in control of Gaza or be part of

0:04:15.440 --> 0:04:20.300
<v S2>any future Palestinian government. And Netanyahu is even concerned about

0:04:20.300 --> 0:04:24.320
<v S2>having a Palestinian state at some point. Israel's also lost

0:04:24.320 --> 0:04:28.400
<v S2>faith in the Palestinian Authority and its leadership. Meanwhile, the

0:04:28.400 --> 0:04:31.909
<v S2>US and a number of other countries temporarily halted funding

0:04:31.910 --> 0:04:35.210
<v S2>to the United Nations Relief and Works Agency for the

0:04:35.210 --> 0:04:39.679
<v S2>Palestinian Refugees when it was discovered that several workers participated

0:04:39.680 --> 0:04:43.640
<v S2>in the October 7th Hamas attack, while Israel's fight with

0:04:43.640 --> 0:04:47.300
<v S2>Hamas continues. It also has its eyes fixed on Hezbollah

0:04:47.330 --> 0:04:50.390
<v S2>to the north. Israel has doubled the number of troops

0:04:50.390 --> 0:04:54.860
<v S2>stationed along the northern border and completed training exercises for them,

0:04:54.860 --> 0:04:59.270
<v S2>focusing on urban warfare and fighting in winter weather conditions.

0:04:59.300 --> 0:05:02.270
<v S2>The standoff up there continues, and the hope is that

0:05:02.270 --> 0:05:05.870
<v S2>the troop buildup, the strong response to Hezbollah's attacks, and

0:05:05.870 --> 0:05:09.180
<v S2>the example of what happened. Hamas in Gaza will cause

0:05:09.180 --> 0:05:13.050
<v S2>Hezbollah to back off on their threats. Israel's goal is

0:05:13.050 --> 0:05:16.170
<v S2>to safely allow those Israelis from the north who've been

0:05:16.170 --> 0:05:20.040
<v S2>displaced to return home, hopefully without having to launch another

0:05:20.040 --> 0:05:21.330
<v S2>war against Hezbollah.

0:05:21.360 --> 0:05:23.820
<v S1>Charlie, back to this issue of the hostages, how likely

0:05:23.820 --> 0:05:26.280
<v S1>is it that the real issue is so many of

0:05:26.279 --> 0:05:29.760
<v S1>them are either dead or questionable, that were that to

0:05:29.760 --> 0:05:33.420
<v S1>come to surface, this would be a real problem for

0:05:33.420 --> 0:05:35.369
<v S1>Hamas and for the whole situation.

0:05:35.790 --> 0:05:38.190
<v S2>Uh, I think the real issue for Hamas, they they

0:05:38.190 --> 0:05:41.160
<v S2>don't care what Israel thinks. Their main goal is to

0:05:41.160 --> 0:05:44.160
<v S2>keep those hostages as long as possible, because the hostages

0:05:44.160 --> 0:05:46.529
<v S2>are what are keeping Israel from trying to go after

0:05:46.529 --> 0:05:49.770
<v S2>the leadership. Uh, they know the leadership are surrounded by hostages,

0:05:49.770 --> 0:05:52.530
<v S2>and whatever hostages are alive will probably be killed at

0:05:52.529 --> 0:05:55.710
<v S2>that point. So they're the bargaining chip, and Hamas is

0:05:55.710 --> 0:05:58.650
<v S2>going to keep them around as long as possible. Certainly, uh,

0:05:58.650 --> 0:06:01.710
<v S2>when the rest of the hostages are released. Uh, additional

0:06:01.710 --> 0:06:05.220
<v S2>information on the atrocities committed by Hamas will come out.

0:06:05.220 --> 0:06:07.920
<v S1>From Moody Radio. This is the land and the book.

0:06:07.950 --> 0:06:10.830
<v S1>Our opening segment brings you current events from the Middle East.

0:06:10.830 --> 0:06:13.979
<v S1>Our host, Charlie Dyer. I'm John Geiger. While the world

0:06:13.980 --> 0:06:17.820
<v S1>has been focused on Israel, Hamas, Hezbollah and the Houthis,

0:06:17.850 --> 0:06:21.540
<v S1>another potential conflict is beginning to unfold in Syria and

0:06:21.540 --> 0:06:25.589
<v S1>Iraq as the US explores removing its forces from the region.

0:06:25.589 --> 0:06:27.839
<v S1>What exactly is happening and why?

0:06:27.990 --> 0:06:30.150
<v S2>Yeah, just about the time we say, man, it can't

0:06:30.150 --> 0:06:34.020
<v S2>get any worse. It does. This story illustrates the complexity

0:06:34.020 --> 0:06:37.710
<v S2>of the Middle East and the danger of unintended consequences.

0:06:37.860 --> 0:06:41.070
<v S2>There have been more than 150 attacks on U.S. forces

0:06:41.070 --> 0:06:44.970
<v S2>in Iraq and Syria since October 7th and last weekend,

0:06:44.970 --> 0:06:47.730
<v S2>a drone attack on U.S. forces in the northern tip

0:06:47.730 --> 0:06:52.109
<v S2>of Jordan killed several soldiers and wounded many others. The

0:06:52.110 --> 0:06:55.290
<v S2>drones were launched by Iranian backed forces in either Iraq

0:06:55.290 --> 0:06:58.680
<v S2>or Syria. Prior to this attack, we had already started

0:06:58.680 --> 0:07:01.620
<v S2>discussions with Iraq on the phased reduction of forces from

0:07:01.620 --> 0:07:05.970
<v S2>that country. Currently, we have about 2500 troops still in Iraq,

0:07:05.970 --> 0:07:09.300
<v S2>helping to prevent a resurgence of ISIS. And the situation

0:07:09.300 --> 0:07:12.900
<v S2>in Syria and Jordan is more complex. We have 900

0:07:12.900 --> 0:07:15.840
<v S2>troops in Syria helping to contain a still ongoing threat

0:07:15.840 --> 0:07:20.640
<v S2>from ISIS there, and another 3000 in Jordan serving as advisors. Now,

0:07:20.640 --> 0:07:22.620
<v S2>that might seem like a small number of troops in

0:07:22.620 --> 0:07:25.440
<v S2>these countries, but they've helped stem the growth of both

0:07:25.440 --> 0:07:29.400
<v S2>Shiite and Sunni fundamentalist groups. The problem is that both

0:07:29.400 --> 0:07:32.700
<v S2>Iran and ISIS are working to strengthen their presence in

0:07:32.700 --> 0:07:36.630
<v S2>those countries. In Syria alone there, there are still 10,000

0:07:36.630 --> 0:07:40.800
<v S2>battle hardened ISIS militants detained in prisons, with an additional

0:07:40.800 --> 0:07:44.610
<v S2>50,000 women and children held in security camps. And Iran

0:07:44.610 --> 0:07:47.880
<v S2>continues to strengthen its Shiite allies in those countries to

0:07:47.880 --> 0:07:51.480
<v S2>expand their reach toward the Mediterranean. So what happens if

0:07:51.480 --> 0:07:54.750
<v S2>our forces leave? Likely, we'll see a rapid growth of

0:07:54.750 --> 0:07:58.530
<v S2>ISIS in Syria and Iraq and possibly even Jordan, with

0:07:58.530 --> 0:08:02.370
<v S2>Sunni Muslims turning to ISIS in their ongoing conflict against

0:08:02.370 --> 0:08:05.700
<v S2>the Shiites and Alawites. And Iran will increase its support

0:08:05.700 --> 0:08:08.340
<v S2>for its allies in the region. Now, if we're not careful,

0:08:08.340 --> 0:08:11.520
<v S2>we could see a resurgence of ISIS in large swaths

0:08:11.520 --> 0:08:14.640
<v S2>of Syria and Iraq, similar to the Taliban returning to

0:08:14.640 --> 0:08:18.150
<v S2>power in Afghanistan when we pulled out, along with greater

0:08:18.150 --> 0:08:21.000
<v S2>Iranian influence in that same area. Now, the US could

0:08:21.000 --> 0:08:24.450
<v S2>find itself embroiled in a conflict with both groups. And

0:08:24.450 --> 0:08:27.360
<v S2>that's something President Biden wants to avoid as he heads

0:08:27.360 --> 0:08:29.640
<v S2>into this presidential election campaign.

0:08:29.640 --> 0:08:32.130
<v S1>How much of a grasp do you think US foreign

0:08:32.130 --> 0:08:34.890
<v S1>policy makers have on what you've just shared?

0:08:35.280 --> 0:08:37.949
<v S2>I think they understand where these forces are, who they are.

0:08:37.950 --> 0:08:41.340
<v S2>What they don't understand is what drives them religiously. They

0:08:41.340 --> 0:08:45.059
<v S2>still think in terms of of politics or economics, but

0:08:45.059 --> 0:08:47.610
<v S2>this is a religious conflict, and that's what keeps it

0:08:47.610 --> 0:08:48.960
<v S2>going for so long.

0:08:48.960 --> 0:08:52.440
<v S1>The outpouring of aid from Christians to Israel following the

0:08:52.440 --> 0:08:56.250
<v S1>October 7th Hamas attack has been remarkable, though some in

0:08:56.250 --> 0:09:00.750
<v S1>Israel are concerned that the aid comes with missionary strings attached.

0:09:00.750 --> 0:09:03.480
<v S1>What do they mean, and how should we respond?

0:09:03.720 --> 0:09:07.110
<v S2>Well, the Orthodox and ultra-Orthodox Jews especially, are very sensitive

0:09:07.110 --> 0:09:10.560
<v S2>to missionary activity because of past activity where the church

0:09:10.559 --> 0:09:14.280
<v S2>tried to force conversion on the Jews. More gentle approaches

0:09:14.280 --> 0:09:18.240
<v S2>were soon followed by threats, intimidation, even physical violence, and

0:09:18.240 --> 0:09:22.650
<v S2>that makes them nervous. Several news articles appeared, raising questions

0:09:22.650 --> 0:09:25.620
<v S2>about the motives of the different Christian groups offering aid.

0:09:25.650 --> 0:09:28.590
<v S2>I was really excited to see The Jerusalem Post run

0:09:28.590 --> 0:09:31.560
<v S2>a response article from a messianic Jew. As he said

0:09:31.559 --> 0:09:34.110
<v S2>in the article, faith comes from one's heart. It can't

0:09:34.110 --> 0:09:37.500
<v S2>be purchased through bribes. And while acknowledging the concerns, he

0:09:37.500 --> 0:09:39.930
<v S2>also made it clear that there are no strings attached

0:09:39.929 --> 0:09:43.170
<v S2>to the aid he and his organization have been providing.

0:09:43.200 --> 0:09:45.780
<v S2>He shares his faith with those who are interested, as

0:09:45.780 --> 0:09:48.900
<v S2>is his right. But he doesn't force his faith on others,

0:09:48.900 --> 0:09:51.510
<v S2>nor is it a requirement for them to receive help.

0:09:51.510 --> 0:09:54.240
<v S2>That's a good approach now, in terms of what Christians

0:09:54.240 --> 0:09:58.470
<v S2>have been doing. Samaritan's purse donated 14 ambulances to replace

0:09:58.470 --> 0:10:02.130
<v S2>the ones destroyed by Hamas. Each ambulance was named from again,

0:10:02.130 --> 0:10:05.910
<v S2>David Adom medic killed in the conflict. They've also ordered

0:10:05.910 --> 0:10:09.040
<v S2>an additional seven. Armoured ambulances that should arrive later in

0:10:09.040 --> 0:10:13.449
<v S2>the spring. Another Christian organization called passages donated a half

0:10:13.450 --> 0:10:16.870
<v S2>million dollars to help two of the devastated communities. I

0:10:16.870 --> 0:10:19.870
<v S2>talked with Tom Doyle from Uncharted Ministries. They were able

0:10:19.870 --> 0:10:22.300
<v S2>to donate funds to purchase an ambulance as well as

0:10:22.300 --> 0:10:25.750
<v S2>an ambush cycle, a medically equipped motor scooter. The bottom

0:10:25.750 --> 0:10:28.540
<v S2>line we do hope that our love will bring individuals

0:10:28.540 --> 0:10:31.870
<v S2>to accept the forgiveness offered by Jesus, but are these

0:10:31.870 --> 0:10:35.439
<v S2>Christian groups attaching strings to their gifts? Absolutely not. They're

0:10:35.440 --> 0:10:37.840
<v S2>motivated by love for the Jewish people, and that's the

0:10:37.840 --> 0:10:38.920
<v S2>way it should be.

0:10:39.460 --> 0:10:41.740
<v S1>And that's a look at current events. Boy, have we

0:10:41.740 --> 0:10:44.710
<v S1>got a conversation for you. A girl from Iran finds

0:10:44.710 --> 0:10:47.800
<v S1>Jesus as savior. You've got to stick around for that

0:10:47.800 --> 0:10:50.110
<v S1>and tell a friend about this program. Will you let

0:10:50.110 --> 0:10:52.840
<v S1>them know about our website as well? Our podcast is

0:10:52.840 --> 0:11:10.510
<v S1>there at the Land and the book.org. How does a

0:11:10.510 --> 0:11:14.920
<v S1>girl born into a militantly Muslim nation like Iran find

0:11:14.920 --> 0:11:18.250
<v S1>Christ as Savior? How is she received by her family,

0:11:18.250 --> 0:11:21.610
<v S1>her culture? What is that journey like? You're about to

0:11:21.610 --> 0:11:24.520
<v S1>find out. Welcome back to the land and the book.

0:11:24.520 --> 0:11:26.949
<v S1>I'm John Gauger, and before we embark on what I

0:11:26.950 --> 0:11:30.370
<v S1>promise is a truly epic story, let's pause for just

0:11:30.370 --> 0:11:32.410
<v S1>a moment and let's give some thought to how we

0:11:32.410 --> 0:11:35.620
<v S1>can share Jesus creatively with a muslim friend that we

0:11:35.620 --> 0:11:39.220
<v S1>might know at work or in our neighborhood. Well, the

0:11:39.220 --> 0:11:42.010
<v S1>moment has finally come. You have. You have developed this

0:11:42.010 --> 0:11:44.980
<v S1>friendship with your Muslim friend and you're having them over

0:11:44.980 --> 0:11:48.520
<v S1>for dinner. What do you serve or not serve? With

0:11:48.520 --> 0:11:52.569
<v S1>a question about menus, here's Stefano Ferrer with call of Hope. Us.

0:11:52.570 --> 0:11:56.710
<v S3>Well, I would always serve what I like. You know,

0:11:56.710 --> 0:12:00.580
<v S3>I would serve them what I really think is a

0:12:00.580 --> 0:12:04.449
<v S3>very good dinner. But I would not go for pork schnitzel,

0:12:04.450 --> 0:12:07.900
<v S3>that's for sure. You know, I mean, just don't do that.

0:12:07.900 --> 0:12:12.160
<v S3>Just avoid pork. Uh, just avoid things. You know, they

0:12:12.160 --> 0:12:13.570
<v S3>don't eat anything.

0:12:13.570 --> 0:12:15.910
<v S1>Other than pork. That's in a major. No, no.

0:12:16.240 --> 0:12:21.939
<v S3>Well, everything, you know, liver, uh, all these things, even

0:12:21.940 --> 0:12:24.190
<v S3>if it is beef or so. I would never go

0:12:24.190 --> 0:12:26.950
<v S3>for that. Okay, uh, try it with fish. Try it

0:12:26.950 --> 0:12:29.709
<v S3>with chicken. Then they also know it's not pork.

0:12:30.220 --> 0:12:32.559
<v S1>All right, so maybe chicken and fish are the safest.

0:12:32.559 --> 0:12:33.579
<v S3>Absolutely.

0:12:33.580 --> 0:12:36.040
<v S1>Okay, that's what's on the menu for your dinner with

0:12:36.040 --> 0:12:39.310
<v S1>that Muslim friend. Call of hopes. Stefano Fair joins us

0:12:39.309 --> 0:12:42.010
<v S1>here on the land and the book. Always very practical.

0:12:42.010 --> 0:12:48.280
<v S1>Thank you. Marzia ambassador is an Iranian American whose testimony

0:12:48.280 --> 0:12:50.949
<v S1>you need to hear. She's an author, public speaker, an

0:12:50.950 --> 0:12:54.220
<v S1>activist for religious freedom. For more than a decade, she's

0:12:54.220 --> 0:12:56.890
<v S1>traveled throughout the country and around the world to bring

0:12:56.890 --> 0:13:01.060
<v S1>awareness about the ongoing human rights violations and persecution of

0:13:01.059 --> 0:13:04.720
<v S1>women and religious minorities in Iran. For some time now,

0:13:04.720 --> 0:13:07.599
<v S1>we've been looking forward to this conversation based on her book,

0:13:07.630 --> 0:13:10.780
<v S1>A Love Journey with God. And that said, we want

0:13:10.780 --> 0:13:13.449
<v S1>to welcome you to the land and the book. Marzia.

0:13:13.960 --> 0:13:17.680
<v S4>Thank you so much for having me on your program.

0:13:17.679 --> 0:13:20.140
<v S4>It's an honor for me to share my story with

0:13:20.140 --> 0:13:25.480
<v S4>your audience. Um, but about my story, how I found

0:13:25.480 --> 0:13:30.250
<v S4>Jesus in in a very close country, the, um, ruling

0:13:30.250 --> 0:13:35.770
<v S4>by terrorists. Yeah. It started from my childhood that I

0:13:35.770 --> 0:13:39.400
<v S4>was seeking the Lord, and I wanted to know the truth.

0:13:39.400 --> 0:13:43.120
<v S4>Because in a country like Iran that they only teach

0:13:43.120 --> 0:13:47.380
<v S4>about Islamic rules at schools, and we don't have access

0:13:47.380 --> 0:13:51.550
<v S4>to any other religious book, and they are teaching us

0:13:51.550 --> 0:13:55.540
<v S4>to follow the Islamic rules, brainwashed children from a very

0:13:55.540 --> 0:13:56.559
<v S4>young age.

0:13:56.559 --> 0:13:59.620
<v S1>Now I'm confused because the home you grew up in,

0:13:59.620 --> 0:14:02.890
<v S1>you say was not a strict Muslim family. And I

0:14:02.890 --> 0:14:05.500
<v S1>guess I figured that pretty much everybody in Iran was

0:14:05.500 --> 0:14:09.130
<v S1>a very devoted Muslim. Help me with that misconception. I've

0:14:09.130 --> 0:14:09.910
<v S1>got Marzia.

0:14:10.540 --> 0:14:14.500
<v S4>No, that's not the truth. Um, a majority of Iranians

0:14:14.500 --> 0:14:19.540
<v S4>are not radical Muslims. They don't believe in Islamic rules. Um,

0:14:19.540 --> 0:14:23.770
<v S4>you may find Quran in their homes, but, um, none

0:14:23.770 --> 0:14:26.800
<v S4>of them even read those books. And it's just it

0:14:26.800 --> 0:14:31.479
<v S4>starts with brainwashing people with Islamic rules. And I make

0:14:31.480 --> 0:14:35.470
<v S4>a very strict rules that, for example, if you ask

0:14:35.470 --> 0:14:39.490
<v S4>millions of Iranians, they never read Quran because they make

0:14:39.490 --> 0:14:43.060
<v S4>very strict rules in Islam that this book is holy

0:14:43.060 --> 0:14:47.860
<v S4>and it's written in Arabic, which is not our language, Farsi.

0:14:47.860 --> 0:14:51.190
<v S4>So in most of homes you see that book on

0:14:51.190 --> 0:14:55.180
<v S4>the shelves and they don't know what is inside the book.

0:14:55.180 --> 0:14:58.840
<v S4>And because of those strict rules that they create, they

0:14:58.840 --> 0:15:03.220
<v S4>create fear in people not to disobey the Islamic rules.

0:15:03.220 --> 0:15:06.610
<v S4>But most of the families like my family, they are

0:15:06.610 --> 0:15:09.700
<v S4>not devout Muslim. They never practice Islam.

0:15:10.630 --> 0:15:13.120
<v S1>All right. Talk about your siblings and your life at

0:15:13.120 --> 0:15:15.280
<v S1>home as a young girl. What was that like?

0:15:15.310 --> 0:15:19.150
<v S4>My brothers were brainwashed at school by the Islamic rules,

0:15:19.150 --> 0:15:23.710
<v S4>even though we were not practicing Islam at home. But unfortunately,

0:15:23.710 --> 0:15:27.790
<v S4>they were brainwashed, um, that, you know, men always should

0:15:27.790 --> 0:15:32.229
<v S4>control women and they are male dominated because they could see,

0:15:32.230 --> 0:15:36.040
<v S4>you know, their friends around themselves, how they treat their sisters,

0:15:36.040 --> 0:15:40.150
<v S4>their other women, and it affected them as well. That's

0:15:40.150 --> 0:15:43.690
<v S4>why there was a big jealousy at home against me

0:15:43.690 --> 0:15:47.140
<v S4>because of my father loved me so much from my childhood,

0:15:47.290 --> 0:15:51.700
<v S4>and that created jealousy in them against me. And they

0:15:51.700 --> 0:15:54.940
<v S4>mocked me. They bullied me most of the time.

0:15:55.120 --> 0:15:58.690
<v S1>Yeah. Now, this is interesting because eventually you discovered that

0:15:58.690 --> 0:16:01.390
<v S1>your mother was having an affair. Now, how did that

0:16:01.390 --> 0:16:02.620
<v S1>impact your world?

0:16:03.100 --> 0:16:07.930
<v S4>Yes, unfortunately, that's a long story. But my father, you know,

0:16:07.930 --> 0:16:12.460
<v S4>went through lots of difficulties in regarding his job. And

0:16:12.760 --> 0:16:16.960
<v S4>many other things happened that my mom, I discovered that

0:16:16.960 --> 0:16:20.470
<v S4>she had affair, which ended up to. They got divorced

0:16:20.470 --> 0:16:24.010
<v S4>when I was about 18, 19 years old.

0:16:24.190 --> 0:16:26.140
<v S1>Today, on the land of the book, we're talking with

0:16:26.140 --> 0:16:29.590
<v S1>Marzia Amir Azad on the issue of how she came

0:16:29.590 --> 0:16:32.740
<v S1>to faith meeting Jesus in Iran. As a young woman,

0:16:32.740 --> 0:16:36.130
<v S1>you started dating a guy named Ali, but the police

0:16:36.130 --> 0:16:39.400
<v S1>accused him of having a sexual relationship with you. Explain

0:16:39.400 --> 0:16:40.690
<v S1>what happened to him.

0:16:41.380 --> 0:16:45.160
<v S4>Actually, we were engaged and he was studying in another

0:16:45.160 --> 0:16:48.460
<v S4>city at the university. Uh, he was in love with

0:16:48.460 --> 0:16:53.260
<v S4>me and we loved each other. And they arrested him

0:16:53.260 --> 0:16:55.870
<v S4>with other students he was studying in one of the

0:16:55.870 --> 0:17:00.520
<v S4>most religious cities in Iran is the center of ayatollahs.

0:17:00.520 --> 0:17:05.590
<v S4>And they hate students. They hate everyone who is intelligent.

0:17:05.590 --> 0:17:10.120
<v S4>And he got arrested and they charged him with assumption

0:17:10.119 --> 0:17:14.650
<v S4>of he drank wine. And also, you know, at the

0:17:14.650 --> 0:17:17.109
<v S4>same day that he got arrested, we were on the

0:17:17.109 --> 0:17:21.580
<v S4>phone and they forced him to arrange for me to

0:17:21.580 --> 0:17:24.340
<v S4>come to arrest me. And he was just keep saying

0:17:24.340 --> 0:17:27.520
<v S4>that she was my fiance, but they didn't believe him.

0:17:27.520 --> 0:17:30.550
<v S4>And they were thinking that we are boyfriends and girlfriends,

0:17:30.550 --> 0:17:34.180
<v S4>and they wanted him to arrange for me to be

0:17:34.180 --> 0:17:38.080
<v S4>arrested as well. And for a month he was disappeared.

0:17:38.080 --> 0:17:42.700
<v S4>And later we realized that he was tortured brutally and.

0:17:42.990 --> 0:17:47.670
<v S4>Charge him with lies and they gave him 80 lashes,

0:17:47.670 --> 0:17:51.330
<v S4>which was horrible and shocking to me to see his back.

0:17:51.330 --> 0:17:56.130
<v S4>When he returned to the city I was living. And yeah,

0:17:56.130 --> 0:18:00.119
<v S4>I was witness to the brutality of this regime in

0:18:00.119 --> 0:18:02.610
<v S4>many areas in my life.

0:18:03.000 --> 0:18:06.090
<v S1>So people would ask, how in the world in that context,

0:18:06.090 --> 0:18:09.750
<v S1>you've got a fiancée who was beaten half to death,

0:18:09.750 --> 0:18:14.700
<v S1>you've got a home where you are facing friction, a

0:18:14.700 --> 0:18:18.000
<v S1>mother who has an affair, a father who's a wreck.

0:18:18.000 --> 0:18:21.270
<v S1>How did you come to faith in Jesus Christ in Iran?

0:18:21.600 --> 0:18:25.470
<v S4>Praise God! God gave me some kind of discernment from

0:18:25.470 --> 0:18:28.500
<v S4>my childhood that I could not believe what they were

0:18:28.500 --> 0:18:32.609
<v S4>teaching us at schools regarding, you know, God. And I

0:18:32.609 --> 0:18:37.590
<v S4>was so curious and keep asking questions, especially at my

0:18:37.590 --> 0:18:41.700
<v S4>theology classes, because in Islam they teach us that we

0:18:41.700 --> 0:18:44.850
<v S4>have to pray namaz five times a day and just

0:18:44.850 --> 0:18:48.330
<v S4>keep repeating Arabic words. And I had lots of questions

0:18:48.330 --> 0:18:51.750
<v S4>why I have to speak to my God in Arabic

0:18:51.750 --> 0:18:54.690
<v S4>instead of my native language, Farsi, if I talk to

0:18:54.690 --> 0:18:59.220
<v S4>him in Farsi, the God who created this word is

0:18:59.220 --> 0:19:02.790
<v S4>not able to understand me. Why should I bend in

0:19:02.790 --> 0:19:06.480
<v S4>front of him? Why should I cover myself whenever I

0:19:06.480 --> 0:19:10.320
<v S4>wanted to talk to him? Why at specific times I'm

0:19:10.320 --> 0:19:13.320
<v S4>allowed to talk to him? As a child, I could

0:19:13.320 --> 0:19:16.859
<v S4>understand that there are lies in Islam and I couldn't

0:19:16.859 --> 0:19:20.760
<v S4>accept it. But my questions made them mad at me

0:19:20.760 --> 0:19:23.820
<v S4>by asking these questions, and they told me if I

0:19:23.820 --> 0:19:27.090
<v S4>want God to be satisfied with me, I need to

0:19:27.090 --> 0:19:30.750
<v S4>follow the Islamic rules. That's why I couldn't accept that

0:19:30.750 --> 0:19:34.440
<v S4>definition of God in Islam, which is all about punishment,

0:19:34.440 --> 0:19:37.680
<v S4>not about love. And then I got curious and I

0:19:37.680 --> 0:19:41.940
<v S4>started reading Quran and praying namaz. It was just for

0:19:41.940 --> 0:19:46.200
<v S4>finding the truth. But after a while I got exhausted

0:19:46.200 --> 0:19:49.679
<v S4>and I got frustrated because they couldn't see any truth

0:19:49.680 --> 0:19:53.639
<v S4>in this. And it was just keep repeating religious Islamic

0:19:53.640 --> 0:19:57.540
<v S4>religious rules. And it started with a dream that I

0:19:57.540 --> 0:20:00.570
<v S4>shared in my book that God, for the first time,

0:20:00.570 --> 0:20:05.190
<v S4>revealed his love and the true face of Islam to me.

0:20:05.190 --> 0:20:08.580
<v S4>And in that dream, it was about a white horse

0:20:08.580 --> 0:20:10.320
<v S4>at the age of 17.

0:20:10.530 --> 0:20:11.190
<v S5>Wait wait wait wait.

0:20:11.190 --> 0:20:15.090
<v S1>You're you're 17 years old and you're having a dream

0:20:15.090 --> 0:20:16.770
<v S1>about a white horse.

0:20:16.980 --> 0:20:17.880
<v S4>Yes.

0:20:18.060 --> 0:20:21.870
<v S1>Okay. This is unusual for Americans, but many have been

0:20:21.869 --> 0:20:25.200
<v S1>made aware that in Islamic countries, God does use dreams

0:20:25.200 --> 0:20:27.450
<v S1>and visions. Yours was of a white horse. Go on,

0:20:27.450 --> 0:20:28.410
<v S1>I've interrupted you.

0:20:28.680 --> 0:20:31.440
<v S4>Yes I had. It wasn't just that dream. I had

0:20:31.440 --> 0:20:34.560
<v S4>many dreams. And there are other Muslim people who came

0:20:34.560 --> 0:20:38.760
<v S4>to Christ through dreams and visions. And I always tell people,

0:20:38.760 --> 0:20:42.090
<v S4>some Americans here asked me why we don't have that

0:20:42.090 --> 0:20:45.149
<v S4>kind of dreams and visions. And I tell them, hey,

0:20:45.570 --> 0:20:48.840
<v S4>just look, in a country like Iran, you can't find

0:20:48.840 --> 0:20:53.250
<v S4>Bibles in any bookstores. There is no churches. So no

0:20:53.250 --> 0:20:57.300
<v S4>one can stop God from approaching people. And in such

0:20:57.300 --> 0:21:00.780
<v S4>a conflict, God revealed the truth to those who are

0:21:00.780 --> 0:21:04.380
<v S4>thirsty through their visions and dreams. But in America, we

0:21:04.380 --> 0:21:08.639
<v S4>have lots of churches. You can find Bibles anywhere. Yes.

0:21:08.640 --> 0:21:12.270
<v S4>So that makes sense to me. Why God approach people

0:21:12.270 --> 0:21:15.449
<v S4>through dreams and visions in countries like Iran.

0:21:15.660 --> 0:21:18.720
<v S1>But Marzia, there's a big gap, though, between a white

0:21:18.720 --> 0:21:23.910
<v S1>horse and knowing Jesus as the Savior, receiving him, acknowledging

0:21:23.910 --> 0:21:25.889
<v S1>you're a sinner, believing he died on the cross for

0:21:25.890 --> 0:21:28.530
<v S1>your sins. How did you get to that point? What

0:21:28.530 --> 0:21:29.550
<v S1>was that moment like?

0:21:29.550 --> 0:21:32.700
<v S4>Yeah, it was a journey to me because after that,

0:21:32.700 --> 0:21:35.369
<v S4>a few years, it was after that that one of

0:21:35.369 --> 0:21:39.270
<v S4>my friends who has converted to Christianity, and I didn't

0:21:39.270 --> 0:21:42.419
<v S4>know that she shared her faith with me. She shared

0:21:42.420 --> 0:21:46.380
<v S4>about Jesus that he died on the cross for our sin.

0:21:46.560 --> 0:21:49.709
<v S4>And imagine, I got very curious because it was the

0:21:49.710 --> 0:21:53.100
<v S4>first time I could hear that Jesus is the Son

0:21:53.100 --> 0:21:57.000
<v S4>of God. Because I believed at school, they taught us

0:21:57.000 --> 0:22:01.109
<v S4>that Jesus is only a prophet. And that's why I

0:22:01.109 --> 0:22:04.590
<v S4>got curious. And I got Bible, and I started reading

0:22:04.590 --> 0:22:09.750
<v S4>and reading and learning about Christianity, learning about Jesus, which

0:22:09.750 --> 0:22:12.960
<v S4>opened my eyes to many truths. But still, you know,

0:22:12.960 --> 0:22:16.380
<v S4>I had doubts. I wasn't sure if Jesus is the

0:22:16.380 --> 0:22:20.220
<v S4>truth or not. That's why I started praying. And I

0:22:20.220 --> 0:22:23.909
<v S4>ask God, please reveal to me if Jesus is the truth.

0:22:23.910 --> 0:22:27.090
<v S4>You must show me. You must prove it to me

0:22:27.090 --> 0:22:30.090
<v S4>because I don't want to be misguided in this world

0:22:30.090 --> 0:22:33.840
<v S4>that we have lots of religions, lots of faith. And

0:22:33.840 --> 0:22:39.750
<v S4>then after that simple prayer, other miracles started happening. I

0:22:39.750 --> 0:22:43.070
<v S4>had other visions, other dreams that I. Is shared in

0:22:43.070 --> 0:22:46.520
<v S4>my book. A Love Journey with God. At that time

0:22:46.520 --> 0:22:50.720
<v S4>that I heard about Jesus, there was just one assembly

0:22:50.720 --> 0:22:55.310
<v S4>of God church, but that Muslim people, people from Muslim

0:22:55.310 --> 0:22:58.940
<v S4>background could attend in that church because it was during

0:22:58.940 --> 0:23:04.070
<v S4>moderate presidents. But honestly, they just wanted to show they

0:23:04.220 --> 0:23:07.820
<v S4>give more freedoms to people, which was a lie. They

0:23:07.820 --> 0:23:11.480
<v S4>had their intelligence office right in front of the church

0:23:11.480 --> 0:23:15.680
<v S4>and they forced pastors. Later, I understood they forced pastors

0:23:15.680 --> 0:23:18.530
<v S4>to give the names of the Muslims who were coming

0:23:18.560 --> 0:23:22.400
<v S4>to their church because it was the first church, Armenian church,

0:23:22.400 --> 0:23:26.179
<v S4>that the pastors would speak in Farsi, they forbid. And

0:23:26.180 --> 0:23:29.780
<v S4>for Armenians and Assyrians who born as a Christians to

0:23:29.780 --> 0:23:33.620
<v S4>preach in Farsi. But that church decided to preach in Farsi.

0:23:33.650 --> 0:23:37.909
<v S4>That's why that attracted more Muslims to come to that church.

0:23:37.910 --> 0:23:40.940
<v S4>But the government forced them to give the names that

0:23:40.940 --> 0:23:43.820
<v S4>are coming. So we could not go to that church

0:23:43.820 --> 0:23:46.909
<v S4>every weekend, maybe, you know, every couple of months you

0:23:46.910 --> 0:23:50.929
<v S4>could attend that church. But my first experience attending in

0:23:50.930 --> 0:23:54.590
<v S4>that church was amazing, because I could see that people

0:23:54.590 --> 0:23:58.310
<v S4>were worshiping God in their own language, Farsi instead of,

0:23:58.310 --> 0:24:02.330
<v S4>you know, keep repeating nonsense Arabic words. And it was

0:24:02.330 --> 0:24:05.689
<v S4>in that church that I had the experience of healing.

0:24:05.690 --> 0:24:08.720
<v S4>And as I mentioned, I could not go to that church.

0:24:08.720 --> 0:24:12.020
<v S4>And after a few years, they even closed that church.

0:24:12.020 --> 0:24:14.659
<v S4>And there is no building church in Iran that people

0:24:14.660 --> 0:24:19.040
<v S4>can attend. There are only underground home churches.

0:24:19.040 --> 0:24:21.380
<v S1>So let me take you to the actual moment when

0:24:21.380 --> 0:24:25.400
<v S1>you receive Jesus. You've had a series of dreams. You've

0:24:25.400 --> 0:24:29.540
<v S1>been to a church. At what point did you finally say,

0:24:29.540 --> 0:24:32.960
<v S1>I now know Jesus as Savior? What was that moment

0:24:32.960 --> 0:24:33.619
<v S1>for you?

0:24:34.040 --> 0:24:39.919
<v S4>Honestly, after receiving all those dreams and visions, after experiencing

0:24:39.920 --> 0:24:44.990
<v S4>healing by Jesus, all those things, I started believing in

0:24:44.990 --> 0:24:48.260
<v S4>Jesus that Jesus is the truth. But still, you know,

0:24:48.260 --> 0:24:52.429
<v S4>by reading Bible I had many questions and about the

0:24:52.430 --> 0:24:55.790
<v S4>Holy Spirit I could not understand it. And that's why

0:24:55.790 --> 0:24:58.729
<v S4>I asked God to show me the whole truth. And

0:24:58.730 --> 0:25:01.640
<v S4>I told him, I don't want to have any doubts

0:25:01.640 --> 0:25:06.050
<v S4>about Jesus. And I remember the day that really changed

0:25:06.050 --> 0:25:09.680
<v S4>my life forever was the day that I was alone

0:25:09.680 --> 0:25:12.860
<v S4>at my home, and I was just praying to God.

0:25:12.859 --> 0:25:16.910
<v S4>And suddenly the power of God was so strong on

0:25:16.910 --> 0:25:20.420
<v S4>me and I couldn't stop it. And it was early

0:25:20.420 --> 0:25:24.440
<v S4>in the morning, after hours of worshiping him and seeing him,

0:25:24.440 --> 0:25:28.760
<v S4>that my mouth stopped worshiping. And after that I repented

0:25:28.940 --> 0:25:31.850
<v S4>because of my doubts. And I told him that you

0:25:31.850 --> 0:25:34.970
<v S4>are my Savior, and I promised to follow him for

0:25:34.970 --> 0:25:36.379
<v S4>the rest of my life.

0:25:36.470 --> 0:25:39.980
<v S1>And that has taken you on a remarkable journey. We're

0:25:39.980 --> 0:25:43.010
<v S1>going to get into that and more. In another conversation

0:25:43.010 --> 0:25:46.490
<v S1>with Marzia Ameerah Zaidi here on the land and the book.

0:25:46.490 --> 0:25:48.619
<v S1>Thank you for your time. We're looking forward to part

0:25:48.619 --> 0:25:52.520
<v S1>two in a future broadcast. Questions and answers from the Bible. Yep,

0:25:52.520 --> 0:25:55.670
<v S1>that's all coming up next on the land and the book.

0:26:06.930 --> 0:26:09.390
<v S1>We've got an appointment, you and I, an appointment with

0:26:09.390 --> 0:26:11.940
<v S1>our host, Charlie Dyer, who's going to answer the questions

0:26:11.940 --> 0:26:14.430
<v S1>that many of us are wondering about. I say many,

0:26:14.430 --> 0:26:17.460
<v S1>because when somebody emails a question to us, there are

0:26:17.460 --> 0:26:20.100
<v S1>4 or 5 or maybe 4 or 500 who wondered

0:26:20.100 --> 0:26:22.169
<v S1>the same thing. At least that's how it goes for

0:26:22.170 --> 0:26:25.230
<v S1>me when I hear these questions. Charlie, your Bible is open.

0:26:25.230 --> 0:26:27.359
<v S1>I see that smile on your face. You look pumped

0:26:27.359 --> 0:26:28.200
<v S1>and ready to go.

0:26:28.320 --> 0:26:30.149
<v S2>I'm ready. John, I love questions.

0:26:30.150 --> 0:26:32.879
<v S1>Let's start with Andres, he says. Could you give us

0:26:32.880 --> 0:26:36.180
<v S1>a couple suggestions for a Bible atlas? Our family doesn't

0:26:36.180 --> 0:26:39.450
<v S1>have one and you probably have a few suggestions in mind.

0:26:39.450 --> 0:26:41.730
<v S2>Yeah, I actually have three. I can suggest that they're

0:26:41.730 --> 0:26:44.639
<v S2>actually all on my shelf just above my desk, within

0:26:44.640 --> 0:26:48.750
<v S2>easy reach. The first is the Moody Bible Atlas by

0:26:48.750 --> 0:26:53.250
<v S2>Barry Biswal by Teasdale. Now I understand the new editions

0:26:53.250 --> 0:26:55.830
<v S2>being developed, but the current edition, which is the one

0:26:55.830 --> 0:26:59.670
<v S2>I use, is very helpful. The second recommendation is called

0:26:59.670 --> 0:27:02.790
<v S2>the Zondervan Atlas of the Bible. There was an earlier

0:27:02.790 --> 0:27:05.820
<v S2>edition called the NIV Atlas of the Bible, and either

0:27:05.820 --> 0:27:09.090
<v S2>one of those is good. There they were by Carl Rasmussen.

0:27:09.330 --> 0:27:12.480
<v S2>It's very helpful. Now, the third atlas is more compact

0:27:12.480 --> 0:27:16.050
<v S2>and it's far less expensive. It's by Karl Laney and

0:27:16.050 --> 0:27:19.680
<v S2>it's called the Concise Bible Atlas. It's a paperback edition

0:27:19.680 --> 0:27:21.960
<v S2>and I find it very helpful, but you can find

0:27:21.960 --> 0:27:24.630
<v S2>information on all three on Amazon.

0:27:24.960 --> 0:27:27.990
<v S1>All right. Here's a question from Dorothy in Revelation chapter two.

0:27:28.020 --> 0:27:31.290
<v S1>The phrase return to your first love always makes me

0:27:31.290 --> 0:27:34.379
<v S1>wonder whether or not I love Jesus enough. Maybe it's

0:27:34.380 --> 0:27:36.450
<v S1>because it's so difficult to measure love. So what would

0:27:36.450 --> 0:27:39.060
<v S1>you say is a good understanding of this phrase? What

0:27:39.060 --> 0:27:42.180
<v S1>does Jesus really want from his church and from me?

0:27:42.359 --> 0:27:42.929
<v S1>I think the.

0:27:42.930 --> 0:27:45.720
<v S2>Key there is understanding what's been happening historically in that

0:27:45.720 --> 0:27:48.510
<v S2>church in Ephesus. You know, in acts 21, Paul met

0:27:48.510 --> 0:27:50.699
<v S2>with the elders of that church, and he told them

0:27:50.700 --> 0:27:53.940
<v S2>it was an impending time of doctrinal error coming. In fact,

0:27:53.940 --> 0:27:56.010
<v S2>he said, people are going to come and distort truth

0:27:56.010 --> 0:27:58.619
<v S2>in order to draw away disciples after them. So be

0:27:58.619 --> 0:28:02.340
<v S2>on your guard. Well, later, Paul left Timothy in Ephesus

0:28:02.340 --> 0:28:04.680
<v S2>to deal with some of those very issues. In fact,

0:28:04.680 --> 0:28:07.530
<v S2>he says in first Timothy one three, as I urged

0:28:07.530 --> 0:28:09.780
<v S2>you when I went to Macedonia, stay in Ephesus, that

0:28:09.780 --> 0:28:12.960
<v S2>you may command certain men not to teach false doctrine

0:28:12.960 --> 0:28:16.080
<v S2>any longer. Well, apparently Timothy was able to get the

0:28:16.080 --> 0:28:19.470
<v S2>church turned around doctrinally. And that's why in revelation two,

0:28:19.500 --> 0:28:23.010
<v S2>the commendation of the church is that they have worked hard,

0:28:23.010 --> 0:28:26.370
<v S2>they've persevered, they've been unwilling to tolerate false teachers. Now

0:28:26.369 --> 0:28:29.340
<v S2>all that's important and understanding what Jesus was then saying

0:28:29.340 --> 0:28:31.830
<v S2>and what he said next. The church had become so

0:28:31.830 --> 0:28:35.640
<v S2>focused on being right theologically that they'd stopped focusing on

0:28:35.640 --> 0:28:38.460
<v S2>why they were to be right. They were doctrinally sound,

0:28:38.460 --> 0:28:41.670
<v S2>but they had abandoned the love relationship with Jesus that

0:28:41.670 --> 0:28:44.280
<v S2>had prompted them to want to know him better and

0:28:44.280 --> 0:28:46.469
<v S2>to please him in the first place. So we all

0:28:46.470 --> 0:28:48.810
<v S2>need to work on loving Jesus more. But the problem

0:28:48.810 --> 0:28:51.660
<v S2>in Ephesus is they were so focused on being right

0:28:51.660 --> 0:28:55.380
<v S2>that it had become more important than their relationship with Jesus.

0:28:55.380 --> 0:28:57.630
<v S2>And it goes back to the two great command stressed

0:28:57.630 --> 0:29:00.300
<v S2>by Jesus. Love the Lord your God. Love your neighbor

0:29:00.300 --> 0:29:03.600
<v S2>as yourself. Jesus wanted the church in Ephesus to remain

0:29:03.600 --> 0:29:07.350
<v S2>doctrinally sound, but also to focus on the love for him.

0:29:07.350 --> 0:29:09.420
<v S2>That prompted them to be faithful.

0:29:09.570 --> 0:29:11.670
<v S1>Here's a follow up then. What are some practical ways

0:29:11.670 --> 0:29:14.400
<v S1>to grow in real love toward Jesus? How can we

0:29:14.400 --> 0:29:17.550
<v S1>understand and experience his love for us even more?

0:29:17.700 --> 0:29:19.200
<v S2>Well, you know, I answer this kind of in a

0:29:19.200 --> 0:29:21.990
<v S2>practical sense. How do you fall in love with someone

0:29:22.080 --> 0:29:24.660
<v S2>here on earth, another human being, you know, a family member,

0:29:24.660 --> 0:29:27.570
<v S2>a friend, or even that special someone that we want

0:29:27.570 --> 0:29:29.880
<v S2>to spend our lives with? What is it that helps

0:29:29.880 --> 0:29:31.800
<v S2>us find a deep love in our heart for them? Well,

0:29:31.800 --> 0:29:34.920
<v S2>we spend time together. We talk and listen to each other.

0:29:34.920 --> 0:29:38.310
<v S2>We send texts or emails, or the old romantics might

0:29:38.310 --> 0:29:40.680
<v S2>even write letters to each other. But as we share

0:29:40.680 --> 0:29:43.530
<v S2>our lives together, the good times and the struggles, we

0:29:43.530 --> 0:29:46.470
<v S2>find ourselves caring and loving for that person even more deeply.

0:29:46.470 --> 0:29:49.080
<v S2>And I think that's what happens when it comes to Jesus.

0:29:49.080 --> 0:29:50.940
<v S2>You know, he's written to us in the Bible. That's

0:29:50.940 --> 0:29:53.910
<v S2>his his love letters to us, if you will, and

0:29:53.910 --> 0:29:56.490
<v S2>what pleases him is for us to read what he's

0:29:56.490 --> 0:29:59.010
<v S2>written to us. He also wants to hear from us.

0:29:59.010 --> 0:30:00.930
<v S2>We can talk to him, and we do that in prayer.

0:30:00.930 --> 0:30:03.000
<v S2>We can share our desires and our fears and our

0:30:03.000 --> 0:30:06.090
<v S2>hopes and our dreams, and we can spend time with

0:30:06.090 --> 0:30:08.790
<v S2>others in his family at church. You know, he said,

0:30:08.790 --> 0:30:10.950
<v S2>where 2 or 3 are gathered, he's there in their midst.

0:30:10.950 --> 0:30:13.740
<v S2>And finally, even in the midst of the struggles of life,

0:30:13.740 --> 0:30:16.410
<v S2>he uses them to help draw us closer to him

0:30:16.410 --> 0:30:20.190
<v S2>as we discover the truth of promises like Isaiah 43,

0:30:20.190 --> 0:30:22.470
<v S2>when you pass through the waters, I'll be with you.

0:30:22.470 --> 0:30:24.540
<v S2>And when you pass through the rivers, they will not

0:30:24.540 --> 0:30:27.600
<v S2>sweep over you. Don't be afraid, for I am with you.

0:30:27.780 --> 0:30:30.570
<v S2>A relationship like that takes time to develop, but the

0:30:30.570 --> 0:30:33.510
<v S2>more time we spend reading the Bible, praying, joining with

0:30:33.510 --> 0:30:36.300
<v S2>others in worship, and then watching Jesus work in our

0:30:36.300 --> 0:30:38.670
<v S2>life day by day, I think the more that happens,

0:30:38.670 --> 0:30:40.230
<v S2>the more we fall in love with him.

0:30:40.230 --> 0:30:43.590
<v S1>Sharon takes us to job chapter one, where it seems

0:30:43.590 --> 0:30:46.530
<v S1>as if God cares what Satan and the demons think

0:30:46.530 --> 0:30:49.560
<v S1>about God. She asks, why does God care about what

0:30:49.560 --> 0:30:52.620
<v S1>Satan thinks of him? Also in job two verse three,

0:30:52.620 --> 0:30:56.520
<v S1>God says Satan incited him against job. She says, I

0:30:56.520 --> 0:31:00.540
<v S1>looked up the Hebrew definition and it reads to stimulate, entice, move, provoke.

0:31:00.540 --> 0:31:03.270
<v S1>I'm lost. As to what this means. It sounds like

0:31:03.270 --> 0:31:06.450
<v S1>Satan is moving God in a certain direction. Your thoughts?

0:31:06.970 --> 0:31:09.520
<v S2>Yeah. I don't believe in the book that it's saying

0:31:09.520 --> 0:31:12.220
<v S2>God cares what Satan or the demons think about him,

0:31:12.220 --> 0:31:15.160
<v S2>as if his he's looking at his own reputation in

0:31:15.160 --> 0:31:18.100
<v S2>chapter two verse three where God says, you incited me

0:31:18.100 --> 0:31:21.370
<v S2>against him. I think the idea is provoked or instigated,

0:31:21.370 --> 0:31:24.160
<v S2>and it's probably the better English word there. I think

0:31:24.160 --> 0:31:26.920
<v S2>Satan was trying to push God into doing something that

0:31:26.920 --> 0:31:30.430
<v S2>Satan was convinced would prove God to be wrong. And

0:31:30.430 --> 0:31:32.890
<v S2>though it wasn't God who brought the calamity on job,

0:31:32.890 --> 0:31:36.070
<v S2>it was Satan. Yet God permitted Jobe to be harmed

0:31:36.070 --> 0:31:40.630
<v S2>financially and emotionally and physically. To demonstrate to Satan that

0:31:40.630 --> 0:31:43.960
<v S2>Jobe worshiped God because of who God was, not because

0:31:43.960 --> 0:31:46.900
<v S2>of what God gave to Jobe. Satan was trying to

0:31:46.900 --> 0:31:49.450
<v S2>move God in a certain direction. I think like a

0:31:49.450 --> 0:31:52.330
<v S2>chess master, he was trying to get God in checkmate

0:31:52.330 --> 0:31:55.870
<v S2>by having Jobe finally turn and curse God and Job's

0:31:55.870 --> 0:31:58.690
<v S2>answer to his friends. You know, in 1315, I think

0:31:58.690 --> 0:32:01.450
<v S2>that had to be a sour note with Satan. Jobe,

0:32:01.450 --> 0:32:04.480
<v S2>who thought God was punishing him, says, though he slay me,

0:32:04.480 --> 0:32:07.720
<v S2>I will hope in him even though he was convinced

0:32:07.720 --> 0:32:10.750
<v S2>God was punishing him. In a case of mistaken identity,

0:32:10.750 --> 0:32:14.020
<v S2>Jobe still refused to turn against God. And I think

0:32:14.020 --> 0:32:17.290
<v S2>really the key is, is God worthy of being worshiped

0:32:17.290 --> 0:32:19.990
<v S2>apart from what happens in our life. And God shows

0:32:19.990 --> 0:32:22.150
<v S2>that Jobe indeed worshiped him in that sense.

0:32:22.150 --> 0:32:25.150
<v S1>From the Old Testament to the new. Todd asks, what

0:32:25.150 --> 0:32:27.820
<v S1>does it mean to pray in the spirit? In Ephesians

0:32:27.820 --> 0:32:29.260
<v S1>six verse 18.

0:32:29.380 --> 0:32:32.110
<v S2>Well, you know, the larger context there is wearing God's

0:32:32.110 --> 0:32:35.170
<v S2>armor as we engage in spiritual battle with Satan, and

0:32:35.170 --> 0:32:37.180
<v S2>the goal is to be able to stand against Satan's

0:32:37.180 --> 0:32:40.780
<v S2>spiritual onslaught. I see the sword of the spirit and

0:32:40.780 --> 0:32:44.170
<v S2>praying in the spirit in that section. Being parallel. The

0:32:44.170 --> 0:32:47.350
<v S2>Bible and prayer are the two offensive weapons we have

0:32:47.350 --> 0:32:50.740
<v S2>against Satan, and both carry the full authority and power

0:32:50.740 --> 0:32:53.440
<v S2>of God's Spirit. Now, that doesn't fully explain what it

0:32:53.440 --> 0:32:55.630
<v S2>means to pray in the spirit. I think some other

0:32:55.630 --> 0:32:59.290
<v S2>passages can help. One is Jude 20, where Jude calls

0:32:59.290 --> 0:33:01.630
<v S2>on his readers to pray in the Holy Spirit, and

0:33:01.630 --> 0:33:03.580
<v S2>I don't think he's calling on him to speak in tongues,

0:33:03.580 --> 0:33:06.220
<v S2>which is what some might suggest. I think he's telling

0:33:06.220 --> 0:33:09.460
<v S2>them to pray from a heart indwelt by the Holy Spirit.

0:33:09.460 --> 0:33:11.980
<v S2>The Holy Spirit prompts us to pray and then prays

0:33:11.980 --> 0:33:14.500
<v S2>along with us. And that leads to the second passage,

0:33:14.500 --> 0:33:18.190
<v S2>which is Romans 826 and 27, which talks about the

0:33:18.190 --> 0:33:21.250
<v S2>Holy Spirit praying along with us and interceding with God

0:33:21.250 --> 0:33:24.220
<v S2>on our behalf. So I think the idea is that

0:33:24.220 --> 0:33:27.550
<v S2>praying in the Holy Spirit is praying under the Holy

0:33:27.550 --> 0:33:30.460
<v S2>Spirit's control and guidance as he prompts us to pray.

0:33:30.460 --> 0:33:33.580
<v S2>And then, realizing the Holy Spirit prays along with us

0:33:33.580 --> 0:33:37.000
<v S2>to guarantee that what we're asking is being presented before

0:33:37.000 --> 0:33:39.400
<v S2>God the Father in a way that will make it effective.

0:33:39.400 --> 0:33:42.370
<v S2>It's praying in his power and under his guidance.

0:33:42.490 --> 0:33:44.860
<v S1>We've got a couple of more questions about Joe from

0:33:44.860 --> 0:33:47.170
<v S1>another listener. We'll see what we can get in to

0:33:47.170 --> 0:33:50.920
<v S1>today's segment, Jobe 610 says. But it is still my consolation,

0:33:50.920 --> 0:33:54.340
<v S1>and I rejoice in unsparing pain that I have not

0:33:54.340 --> 0:33:57.100
<v S1>denied the words of the Holy One to what does

0:33:57.100 --> 0:33:59.350
<v S1>it refer at the beginning of the verse as it

0:33:59.350 --> 0:34:01.990
<v S1>is grief and calamity from verse two? Or could it

0:34:01.990 --> 0:34:04.360
<v S1>refer to job's desire that God would crush him in

0:34:04.360 --> 0:34:05.260
<v S1>verse nine?

0:34:05.260 --> 0:34:07.510
<v S2>Yeah, I think that it. And it's in a new

0:34:07.510 --> 0:34:10.750
<v S2>American Standard version of job 610 actually refers to the

0:34:10.750 --> 0:34:14.560
<v S2>last phrase of the verse. That is, his consolation through

0:34:14.560 --> 0:34:17.290
<v S2>all the struggle is that he had not denied the

0:34:17.290 --> 0:34:20.320
<v S2>words of the Holy One. Jobe had an abandoned or

0:34:20.320 --> 0:34:24.219
<v S2>rejected God's word or commands concerning what's right and wrong.

0:34:24.219 --> 0:34:27.250
<v S2>It's another way for Jobe to declare his innocence. In

0:34:27.250 --> 0:34:30.280
<v S2>verses eight and nine, Jobe wish that God would take

0:34:30.280 --> 0:34:32.980
<v S2>his life and end his suffering. The difficulty I see

0:34:32.980 --> 0:34:34.990
<v S2>in verse ten is that word. But at the very

0:34:34.989 --> 0:34:38.830
<v S2>beginning it's actually a Hebrew letter, vav, which is normally translated.

0:34:38.830 --> 0:34:42.610
<v S2>And however it's a simple conjunction can be translated several

0:34:42.610 --> 0:34:44.980
<v S2>different ways. And in this case, I think the NIV

0:34:44.980 --> 0:34:47.740
<v S2>might actually provide a better understanding of the way the

0:34:47.770 --> 0:34:51.279
<v S2>that Vav should be translated. They translate it as then.

0:34:51.280 --> 0:34:54.670
<v S2>Then I would still have this consolation, my joy and

0:34:54.670 --> 0:34:57.700
<v S2>unrelenting pain that I had not denied the words of

0:34:57.700 --> 0:35:00.820
<v S2>the Holy One. They translate that word. There is then,

0:35:00.820 --> 0:35:03.370
<v S2>and then they bracket the second line to show it's

0:35:03.370 --> 0:35:06.399
<v S2>expressing essentially the same thought as the first. They then

0:35:06.400 --> 0:35:09.430
<v S2>have the third line finish the thought. So job's consolation

0:35:09.430 --> 0:35:12.790
<v S2>job's joy was knowing that he had died without denying

0:35:12.790 --> 0:35:14.650
<v S2>or turning against God's word.

0:35:14.830 --> 0:35:18.040
<v S1>All right, one last job question how or why was

0:35:18.040 --> 0:35:20.740
<v S1>job so special and so close to God? Does the

0:35:20.739 --> 0:35:23.890
<v S1>book of Job ever mentioned the Holy Spirit coming on job?

0:35:23.890 --> 0:35:26.500
<v S2>Yeah. We don't know what made job so special. You know,

0:35:26.500 --> 0:35:28.690
<v S2>it's possible he was indwelt by the Holy Spirit, but

0:35:28.690 --> 0:35:31.510
<v S2>there's nothing in the book that suggests that's the case.

0:35:31.510 --> 0:35:33.669
<v S2>And prior to the start of the Church Age, the

0:35:33.670 --> 0:35:36.730
<v S2>indwelling of the Holy Spirit was temporary, is usually given

0:35:36.730 --> 0:35:40.089
<v S2>by God to accomplish specific tasks, like the wisdom to

0:35:40.090 --> 0:35:43.629
<v S2>reign as king. If job was just a, quote, normal believer,

0:35:43.630 --> 0:35:46.989
<v S2>then his faith is all the more remarkable. The description

0:35:46.989 --> 0:35:48.490
<v S2>of him in one one is a man who was

0:35:48.489 --> 0:35:52.299
<v S2>blameless and upright, who feared God, who turned away from evil.

0:35:52.300 --> 0:35:55.330
<v S2>And that's absolutely amazing. You know, we would all like

0:35:55.330 --> 0:35:57.580
<v S2>that to be a description of our own lives, and

0:35:57.580 --> 0:36:00.460
<v S2>we are indwelt by the Holy Spirit. I believe it's

0:36:00.460 --> 0:36:02.860
<v S2>simply telling us that Jobe was one of the most

0:36:02.860 --> 0:36:06.130
<v S2>remarkable and godly men who has ever lived.

0:36:06.469 --> 0:36:08.390
<v S1>You've got a question. I bet as you peruse the

0:36:08.390 --> 0:36:10.760
<v S1>pages of Scripture in your own personal Bible study, what

0:36:10.760 --> 0:36:13.760
<v S1>do you do with that question? Our recommendation? Email it

0:36:13.760 --> 0:36:16.910
<v S1>to Charlie. Here's how you connect the land and the

0:36:16.910 --> 0:36:24.950
<v S1>book@moody.edu the land and the book@moody.edu. One last question for you.

0:36:24.950 --> 0:36:27.380
<v S1>As you listen, are you taking advantage of our podcast?

0:36:27.380 --> 0:36:30.410
<v S1>It's available at our website, the land and the book.

0:36:30.680 --> 0:36:32.990
<v S1>Org and it's a great way to share this ministry

0:36:32.989 --> 0:36:35.480
<v S1>with a friend who doesn't live anywhere near a radio

0:36:35.480 --> 0:36:38.240
<v S1>station that carries the program. So check out the podcast

0:36:38.239 --> 0:36:42.230
<v S1>at our website. It's the land and the book, dawg.

0:36:42.380 --> 0:36:58.859
<v S1>Charlie Dyer's devotional is next. Stick around for more. Like

0:36:58.860 --> 0:37:04.080
<v S1>any language, the English language is filled with fascinating expressions, sayings,

0:37:04.080 --> 0:37:07.110
<v S1>bits of wisdom, tidbits, things that get passed down from

0:37:07.110 --> 0:37:11.130
<v S1>generation to generation, among those the curious slogan or expression

0:37:11.130 --> 0:37:14.970
<v S1>close but no cigar. Hi, I'm John Geiger, you're listening

0:37:15.000 --> 0:37:18.210
<v S1>to The Land and the book and Charlie that is

0:37:18.210 --> 0:37:20.130
<v S1>somehow connected to your devotional today.

0:37:20.160 --> 0:37:22.770
<v S2>It's a vital part of my devotional. Okay.

0:37:22.770 --> 0:37:24.839
<v S1>I'm looking forward to seeing how you connect all that

0:37:24.840 --> 0:37:28.290
<v S1>after we enjoy this testimony from an Israel traveler who

0:37:28.290 --> 0:37:30.120
<v S1>has this impression for you and me.

0:37:34.239 --> 0:37:38.560
<v S6>Hi, I'm Kathleen and I have just thoroughly enjoyed this trip.

0:37:38.560 --> 0:37:42.969
<v S6>It has been just wonderful and in our home church

0:37:42.969 --> 0:37:49.150
<v S6>we enjoy worship, but I have not experienced worship like

0:37:49.150 --> 0:37:52.840
<v S6>I did on the Sea of Galilee. It was just

0:37:52.840 --> 0:37:56.500
<v S6>a closeness to the Lord that I never would have

0:37:56.500 --> 0:37:59.710
<v S6>believed possible. And I thank you for that.

0:38:00.160 --> 0:38:03.400
<v S7>This has been a wonderful experience and I don't think

0:38:03.400 --> 0:38:07.480
<v S7>I'll ever read scripture in the same way again, because

0:38:07.480 --> 0:38:10.299
<v S7>by being on this tour and with this group and

0:38:10.300 --> 0:38:13.690
<v S7>with Charlie leading us, it's a wonderful experience to be

0:38:13.690 --> 0:38:17.799
<v S7>standing in the places, opening up the scripture, having Charlie

0:38:17.800 --> 0:38:20.380
<v S7>read us the scripture, and then his explanation of the

0:38:20.380 --> 0:38:26.230
<v S7>scripture to just really make it come alive and become

0:38:26.230 --> 0:38:29.770
<v S7>more real than just reading some words on a page

0:38:29.770 --> 0:38:32.919
<v S7>of a book. And so it is really helped me

0:38:32.920 --> 0:38:35.260
<v S7>to connect the land and the book.

0:38:37.160 --> 0:38:40.129
<v S1>Close, but no cigar. I guess we're going to Isaiah

0:38:40.130 --> 0:38:43.310
<v S1>chapter ten. Charlie, you are amazing. I'm looking forward to

0:38:43.310 --> 0:38:44.930
<v S1>seeing how you connect all this. Yeah, a.

0:38:44.930 --> 0:38:47.450
<v S2>Few mental gymnastics as we get here. But it starts

0:38:47.450 --> 0:38:50.719
<v S2>by growing up in northeastern Pennsylvania. You know, back then,

0:38:50.719 --> 0:38:54.020
<v S2>summer was a series of festivals and carnivals. Each small

0:38:54.020 --> 0:38:56.510
<v S2>town seemed to have a week long event sponsored by

0:38:56.510 --> 0:39:00.770
<v S2>the local volunteer fire department, with rides, concession stands and

0:39:00.770 --> 0:39:03.230
<v S2>carnival booths where you could try your skill to win

0:39:03.230 --> 0:39:06.229
<v S2>a prize. But the mother of all gatherings, at least

0:39:06.230 --> 0:39:09.290
<v S2>in our area, was the Bloomsburg Fair in late September.

0:39:09.350 --> 0:39:11.300
<v S2>Yet where else could a high school students see the

0:39:11.300 --> 0:39:14.990
<v S2>world's tallest man, ride the different rides, sample all the

0:39:14.989 --> 0:39:19.970
<v S2>latest gastronomical treats, and watch some fancy shows and performances.

0:39:20.060 --> 0:39:22.670
<v S2>You know, that was just an amazing time, but one

0:39:22.670 --> 0:39:25.670
<v S2>of my favorite pastimes was trying out my skill at

0:39:25.670 --> 0:39:28.520
<v S2>the different games that lined the midway. I guess I

0:39:28.520 --> 0:39:31.130
<v S2>was too naive to realize that most of them were

0:39:31.130 --> 0:39:33.710
<v S2>rigged though. One time I actually won a box of

0:39:33.710 --> 0:39:36.170
<v S2>candy bars, adding up all the money I spent on

0:39:36.170 --> 0:39:38.330
<v S2>the midway in those years, I probably ended up with

0:39:38.330 --> 0:39:41.450
<v S2>the most expensive box of chocolates I ever bought, but

0:39:41.450 --> 0:39:44.630
<v S2>I did learn an interesting expression while playing those games,

0:39:44.900 --> 0:39:47.359
<v S2>as the wooden ring I tossed would slip off the

0:39:47.360 --> 0:39:50.330
<v S2>stand holding the prize I was trying to corral. The

0:39:50.330 --> 0:39:53.690
<v S2>carny would smile and say, tough luck, kid. Close, but

0:39:53.690 --> 0:39:57.080
<v S2>no cigar. I didn't smoke. I had no desire to

0:39:57.080 --> 0:40:00.050
<v S2>win a cigar, but I learned what that expression meant.

0:40:00.050 --> 0:40:03.080
<v S2>It came from earlier days at carnivals when the prize

0:40:03.080 --> 0:40:06.080
<v S2>is being offered were often cigars, and the carny was

0:40:06.080 --> 0:40:08.900
<v S2>saying the customer was very close to winning, but had

0:40:08.900 --> 0:40:12.109
<v S2>just missed the mark. There was no reward for the effort,

0:40:12.110 --> 0:40:14.300
<v S2>but if he wanted to pay and try again, well,

0:40:14.300 --> 0:40:17.239
<v S2>that was always an option. So what does that old

0:40:17.239 --> 0:40:20.480
<v S2>memory from the fair have to do with today's devotional? Well,

0:40:20.480 --> 0:40:23.120
<v S2>I want to take you to the northern edge of Jerusalem,

0:40:23.120 --> 0:40:27.170
<v S2>where God said, in effect, to the king of Assyria, close,

0:40:27.170 --> 0:40:30.770
<v S2>but no cigar. So follow me out onto the balcony

0:40:30.770 --> 0:40:34.670
<v S2>of the Dan Jerusalem Hotel on Mount Scopus. The balcony

0:40:34.670 --> 0:40:37.520
<v S2>is a great place to look out over Jerusalem to

0:40:37.520 --> 0:40:39.920
<v S2>our left is the Mount of Olives, and just behind

0:40:39.920 --> 0:40:43.880
<v S2>us is Hebrew University. The hotel and Hebrew University are

0:40:43.880 --> 0:40:47.600
<v S2>located on Mount Scopus, but Mount Scopus is really just

0:40:47.600 --> 0:40:50.600
<v S2>the northern extension of the Mount of Olives. In front

0:40:50.600 --> 0:40:53.090
<v S2>of us, just about a mile away, you can spot

0:40:53.090 --> 0:40:55.850
<v S2>the Temple Mount and Dome of the Rock, with its

0:40:55.850 --> 0:41:00.110
<v S2>golden dome shimmering in the afternoon sun. In Old Testament times,

0:41:00.110 --> 0:41:02.210
<v S2>we would be standing in an area where the village

0:41:02.210 --> 0:41:06.950
<v S2>of Nov or Nob was located. In first Samuel 21.

0:41:06.950 --> 0:41:10.070
<v S2>David stopped at Nob when fleeing from Saul and received

0:41:10.070 --> 0:41:13.640
<v S2>consecrated bread from a group of priests who were living there.

0:41:13.730 --> 0:41:16.069
<v S2>But I want us to go forward in history another

0:41:16.070 --> 0:41:20.270
<v S2>300 years to the time of King Hezekiah, because Nob

0:41:20.270 --> 0:41:24.110
<v S2>makes another appearance in the Bible. At that time, Hezekiah

0:41:24.110 --> 0:41:27.500
<v S2>had rebelled against Sennacherib, king of Assyria, and the Assyrians

0:41:27.500 --> 0:41:30.290
<v S2>were now on the march to put down that rebellion.

0:41:30.380 --> 0:41:34.490
<v S2>Sennacherib had a brilliant master plan for attack. He divided

0:41:34.489 --> 0:41:37.370
<v S2>his army into two segments to catch Jerusalem in a

0:41:37.370 --> 0:41:41.030
<v S2>pincer movement. Part of his army moved south into the shallow,

0:41:41.060 --> 0:41:45.049
<v S2>the low foothills southwest of Jerusalem. There they attack the

0:41:45.050 --> 0:41:48.770
<v S2>key cities of Judah like Lachish and Zaka. This blocked

0:41:48.770 --> 0:41:52.340
<v S2>the avenue of escape south from Jerusalem, and it also

0:41:52.340 --> 0:41:55.040
<v S2>stopped the Egyptians from being able to march north to

0:41:55.040 --> 0:41:58.310
<v S2>rescue Hezekiah. This plan of attack is found in the

0:41:58.310 --> 0:42:02.030
<v S2>cities described in Micah one and in second Kings 18

0:42:02.030 --> 0:42:05.930
<v S2>and Isaiah 36. But the second prong of Sennacherib's army

0:42:05.930 --> 0:42:08.870
<v S2>marched down the center of the country toward Jerusalem from

0:42:08.870 --> 0:42:11.720
<v S2>the north, sweeping up all the small towns in its

0:42:11.719 --> 0:42:15.830
<v S2>path while blocking Jerusalem's way of escape in that direction.

0:42:15.830 --> 0:42:19.160
<v S2>The list of towns taken by the Assyrians is described

0:42:19.160 --> 0:42:22.820
<v S2>in Isaiah 1028 to 32, and the list is a

0:42:22.850 --> 0:42:26.930
<v S2>who's who of towns north of Jerusalem. Let's follow a

0:42:26.930 --> 0:42:29.569
<v S2>serious plan of attack as that prong of the army

0:42:29.570 --> 0:42:33.980
<v S2>head south. The first town listed is Arthur Ayotte, which

0:42:33.980 --> 0:42:37.040
<v S2>is another name for I or I, the town first

0:42:37.040 --> 0:42:42.110
<v S2>captured by Joshua following his destruction of Jericho. Passing through Migron,

0:42:42.110 --> 0:42:44.810
<v S2>they stop at mishmash, which is where they set up

0:42:44.810 --> 0:42:47.660
<v S2>as a supply depot. Now this was once the base

0:42:47.660 --> 0:42:51.020
<v S2>of operation for King Saul, which was later captured by

0:42:51.020 --> 0:42:54.290
<v S2>the Philistines, only to be recaptured in a daring attack

0:42:54.290 --> 0:42:58.009
<v S2>by Jonathan and his armor bearer. Both towns are just

0:42:58.010 --> 0:43:02.630
<v S2>over five miles north of Jerusalem, crossing over the pass,

0:43:02.660 --> 0:43:05.420
<v S2>a strategic crossing point I talked about a few months ago.

0:43:05.420 --> 0:43:08.930
<v S2>The Assyrian army paused to set up Camp Agaba immediately

0:43:08.930 --> 0:43:13.100
<v S2>to the south. Isaiah then notes that Rama trembled. Well,

0:43:13.100 --> 0:43:16.609
<v S2>that makes perfect sense, because just two miles west, along

0:43:16.610 --> 0:43:19.850
<v S2>the main road from Jaba, was the strategic crossing point

0:43:19.850 --> 0:43:23.810
<v S2>of Rama. Rama guarded the front door to Jerusalem. The

0:43:23.810 --> 0:43:27.800
<v S2>main North-South road in and out of Jerusalem passed through Rama,

0:43:27.800 --> 0:43:30.440
<v S2>and so did the main East-West road that stretched from

0:43:30.440 --> 0:43:33.590
<v S2>the international highway down by the coast, all the way

0:43:33.590 --> 0:43:36.919
<v S2>over to Jericho, the Jordan Valley, and ultimately the. Kings

0:43:36.920 --> 0:43:41.360
<v S2>Highway in the hills of modern Jordan. Capturing Rama effectively

0:43:41.360 --> 0:43:45.080
<v S2>locked the door on anyone from Jerusalem, escaping to the north,

0:43:45.080 --> 0:43:49.010
<v S2>west or east. About a century after David and almost

0:43:49.010 --> 0:43:53.600
<v S2>200 years before Hezekiah, Basha, King of Israel, fortified Rama

0:43:53.600 --> 0:43:56.569
<v S2>in his war against King Asa of Judah, and the

0:43:56.570 --> 0:43:59.450
<v S2>action so frightened Asa that he made a treaty with

0:43:59.450 --> 0:44:02.090
<v S2>the king of Syria to get him to attack Israel,

0:44:02.090 --> 0:44:06.020
<v S2>to force Basha to abandon his plans. But now the

0:44:06.020 --> 0:44:09.530
<v S2>king of Assyria has finished what Basha had started. The

0:44:09.530 --> 0:44:13.850
<v S2>bars on the door slammed shut. But Sennacherib isn't finished.

0:44:13.969 --> 0:44:17.120
<v S2>Two miles south is the town of Gibeah, the capital

0:44:17.120 --> 0:44:20.120
<v S2>of Israel, during the time of King Saul. But now

0:44:20.120 --> 0:44:24.290
<v S2>Gibeah of Saul flees. The people abandon the town in panic,

0:44:24.290 --> 0:44:29.029
<v S2>running toward Jerusalem. Several other small villages nearby quickly empty

0:44:29.030 --> 0:44:32.990
<v S2>of their inhabitants, including the inhabitants of Anatolia. Now, if

0:44:32.989 --> 0:44:35.870
<v S2>that sounds familiar, that was the city assigned to the

0:44:35.870 --> 0:44:39.589
<v S2>priests and later became the hometown of Jeremiah the prophet.

0:44:39.590 --> 0:44:43.130
<v S2>It's less than two miles east of Gibeah and less

0:44:43.130 --> 0:44:46.400
<v S2>than two miles from where we're now standing. And that

0:44:46.400 --> 0:44:48.830
<v S2>leads us to this hotel balcony near the site of

0:44:48.830 --> 0:44:52.760
<v S2>ancient Nob. Isaiah writes, this day they will hold it Nob.

0:44:52.760 --> 0:44:54.950
<v S2>They will shake their fist at the mount of the

0:44:54.950 --> 0:44:58.430
<v S2>daughter of Zion, at the hill of Jerusalem, just a

0:44:58.430 --> 0:45:02.270
<v S2>mile away from Jerusalem, the Temple of Solomon clearly visible

0:45:02.270 --> 0:45:05.330
<v S2>in the distance. But all Kingston Jacob can do is

0:45:05.330 --> 0:45:09.200
<v S2>shake his fist at Jerusalem, as God promised to Hezekiah

0:45:09.200 --> 0:45:12.529
<v S2>through Isaiah, the king of Assyria will not enter this

0:45:12.530 --> 0:45:15.109
<v S2>city or shoot an arrow here. By the way that

0:45:15.110 --> 0:45:18.470
<v S2>he came, he will return. He will not enter this city.

0:45:18.860 --> 0:45:22.340
<v S2>Or as one of the carnival barkers might say, close,

0:45:22.340 --> 0:45:27.470
<v S2>but no cigar. So what happened? The Bible gives the answer.

0:45:27.590 --> 0:45:29.359
<v S2>The angel of the Lord went out and put to

0:45:29.360 --> 0:45:33.200
<v S2>death 185,000 men in the Assyrian camp. When the people

0:45:33.200 --> 0:45:36.590
<v S2>got up the next morning, there were all the dead bodies.

0:45:36.590 --> 0:45:40.730
<v S2>So Sennacherib, king of Assyria, broke camp and withdrew. With

0:45:40.730 --> 0:45:44.719
<v S2>victory seemingly in sight, God stepped in to knock the

0:45:44.719 --> 0:45:48.140
<v S2>wooden ring off the peg and force King Sennacherib to

0:45:48.140 --> 0:45:50.989
<v S2>head home. So what can we take with us from

0:45:50.989 --> 0:45:53.719
<v S2>this view of Jerusalem at the sight of ancient Nob?

0:45:54.050 --> 0:45:56.719
<v S2>I think the spot's a great reminder that God is

0:45:56.719 --> 0:46:01.430
<v S2>in complete control in spite of our circumstances. No matter

0:46:01.430 --> 0:46:04.100
<v S2>what's happening in your life, no matter how great the

0:46:04.100 --> 0:46:08.330
<v S2>problems you're facing, no matter how insurmountable the odds might seem,

0:46:08.330 --> 0:46:12.320
<v S2>God is still in control. Satan and his allies can

0:46:12.320 --> 0:46:14.870
<v S2>appear to be close to victory, but in the end

0:46:14.870 --> 0:46:19.670
<v S2>they will not win. Close, but no cigar. Just remember,

0:46:19.670 --> 0:46:23.509
<v S2>no matter how strong the foe may appear, don't give up.

0:46:23.750 --> 0:46:27.410
<v S1>Look up. Hmm. That is just great, Charlie. And I'm

0:46:27.410 --> 0:46:30.020
<v S1>guessing there are a whole lot of people that found

0:46:30.020 --> 0:46:33.800
<v S1>that encouraging, as I did appreciate you digging into that story. Close,

0:46:33.800 --> 0:46:36.230
<v S1>but no cigar. It's available to listen to again at

0:46:36.230 --> 0:46:41.300
<v S1>our website. The land and the book.org. You'll find information

0:46:41.300 --> 0:46:44.779
<v S1>about today's guest, past programs, and more. The land and

0:46:44.780 --> 0:46:47.840
<v S1>the book.org. Our time is gone, but we want to

0:46:47.840 --> 0:46:50.900
<v S1>thank you for making time for the land and the book,

0:46:50.930 --> 0:46:54.770
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.