WEBVTT - Hour 1: Bible Questions from NRB

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<v S1>From the National Religious Broadcasters Convention in Dallas, Texas. It's

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<v S1>open line. Hello, friends. Welcome to Open Line. This is

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<v S1>Moody Radio's Bible study across America. My name is Michael Wright.

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<v S1>I'm professor of Bible and Jewish studies at Moody Bible Institute,

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<v S1>also the academic dean there. And also with you every

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<v S1>week right here on Open Line, answering your questions every

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<v S1>week we talk about your questions about the Bible, God

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<v S1>and the spiritual life. Normally, people will call with those questions. However,

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<v S1>we've got a live audience here today. They are living people.

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<v S1>They are going to ask the questions and that's what

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<v S1>we're going to do. So no phone calls today. This

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<v S1>is a pre-recorded program. Uh, the people here in the

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<v S1>audience will be asking the questions. And if you would

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<v S1>like to send a question in, in, but you can't

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<v S1>today because you can't call. What you can do is

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<v S1>go to our website, openline radio.org. There's a link there

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<v S1>that says Ask Michael a question. Click on that and

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<v S1>you'll be able to post your question and we'll get

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<v S1>to it in weeks to come. Now Tricia McMillan is

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<v S1>our producer. Today. Just as always, Christi is handling all

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<v S1>things technical, and I have a special guest with me

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<v S1>for the first few minutes of the program just to

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<v S1>kind of let us know what we're doing here. Uh,

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<v S1>my friend Ed Cannon is here. Ed and I used

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<v S1>to work together at Moody. He has moved to become

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<v S1>the president of Far Eastern Broadcasting Company, one of our

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<v S1>partners on Open Line. I am so glad you're here, Ed.

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<v S2>It's a real honor. It's always a joy to be

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<v S2>with you, Michael, on my all time favorite program in

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<v S2>the world, Open Line on Moody Radio.

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<v S1>Oh, you say that to everyone?

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<v S2>No, I don't. No, I don't.

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<v S1>But now let's talk about Far Eastern Broadcasting Company.

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<v S2>Yeah.

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<v S1>Uh, I always talk about it because, uh, we partner

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<v S1>with us to bring the Far East, the Febc mailbag.

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<v S2>We call it. Right?

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<v S1>Right. The middle of the program. We always take questions

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<v S1>that people have mailed in, and I'm so grateful for

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<v S1>your partnership with us. But one of the things I

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<v S1>really appreciate is how Febc uses media to reach the world.

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<v S1>Tell us a little bit about that.

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<v S2>Well, for 80 years, Michael, that's been our our mainstay.

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<v S2>It's our mission statement is we use media to proclaim

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<v S2>the gospel, to inspire people to follow Christ. And the

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<v S2>subtitle under that is we work in areas which are

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<v S2>the hardest to reach, places where people have never heard

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<v S2>the gospel. And when you meet people who say, I've

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<v S2>never heard of the name Jesus and tell them the gospel,

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<v S2>it's interesting how open they are to hear and listen

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<v S2>and understand. So we have staff in 50 countries. We're

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<v S2>broadcasting in 154 languages. Yeah, the gospel of Jesus Christ.

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<v S1>Now, the thing that I love about Febc is it's

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<v S1>not just media. There's there's actual people. Right. That that engaged.

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<v S1>Tell us about that.

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<v S2>Yeah. What we learned a long time ago is if

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<v S2>you just broadcast the word and scatter the seed, it's

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<v S2>it's effective because God's word will accomplish what he intended

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<v S2>it to accomplish. It's Isaiah 55, but we think it's

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<v S2>much more effective when people come along afterwards and fertilize

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<v S2>and water the seed that's been planted, meet with people,

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<v S2>answer their questions, become part of the community. It's our

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<v S2>staff are frequently having listener gatherings. They meet with people.

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<v S2>They give out tracts. They pray with them. We hand

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<v S2>out radios. As a matter of fact, I'm leaving tonight

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<v S2>to go to Cambodia for that very reason, and we're

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<v S2>going to have a number of gatherings with our listeners there,

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<v S2>give out some radios, and hopefully spread the gospel more effectively.

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<v S1>I love the idea of giving out radios.

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<v S2>Yeah.

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<v S1>Are they transistors like from the 1960s, like I used

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<v S1>to listen to when I was into ball games after

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<v S1>my parents?

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<v S2>They're about the same size. But it's interesting, the thing

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<v S2>that most people don't know about the radios we give

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<v S2>out is that they're fixed tuned. So we give out

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<v S2>the radio for the purpose of listening to our gospel presentations,

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<v S2>not listening to Elvis Presley Cambodia. So people love to

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<v S2>get the radio, but then they're trapped into listening.

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<v S1>That's the only station they have, right?

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<v S2>Actually, it's very interesting because we have a partnership with

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<v S2>the Cambodian government. They wanted us to give out radios

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<v S2>so they could listen to the government station, which provides

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<v S2>information about vaccines for kids and education and election and,

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<v S2>and disasters coming. But so we said, yes, we'd be

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<v S2>happy to do that. So we fixed tuned the radios

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<v S2>to the government station and to our station. And what

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<v S2>we hear from the people is we never listen to

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<v S2>the government.

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<v S1>That's great.

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<v S2>So we've been doing that for 80 years.

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<v S1>Yeah. That's wonderful. And now you've been with you're on

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<v S1>the board of directors of National Religious Broadcasters.

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<v S2>Quite a number of years.

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<v S1>I'm sure our listeners don't know what the NRB is.

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<v S1>And so tell us about that.

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<v S2>Well, the NRB was originally formed around 1945 for the

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<v S2>purpose of protecting religious liberty to broadcast Christian content on

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<v S2>US government supported FCC radio stations. So any radio station

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<v S2>in the United States that you listen to is under

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<v S2>the control of the FCC, Federal Communications Commission. And at

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<v S2>one time, there was a threat that Christian content was

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<v S2>kind of like not favorable on that. So that's why

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<v S2>they were formed. But now it's a meeting place for

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<v S2>everybody radio, radio stations, even new media, social media, Christian broadcasting.

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<v S1>TV broadcasting as well.

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<v S2>And it makes an enormous difference for the ability for

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<v S2>these communicators to get together. Just like I'm here today

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<v S2>to talk to you and other people. I met with

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<v S2>a Transworld Radio guys this morning because we're in partnership.

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<v S2>It's become a meeting place. It's become a place where

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<v S2>you can voice your concerns and get the NRP to help. Um, yeah.

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<v S2>It's a very, very highly functional organization.

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<v S1>Well, it's great to have you here. And most people

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<v S1>don't know you were the one that said I should

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<v S1>go on the radio and answer Bible questions.

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<v S2>I did.

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<v S1>I remember when you were the CEO of Moody.

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<v S2>Yeah, right. Yeah. That's right. And and I still think

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<v S2>it was a brilliant move.

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<v S1>I think so too.

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<v S2>I started I started listening to Open Line, by the way,

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<v S2>with Don Cole and Tricia McMillan. And so, no, it

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<v S2>was Tricia Boyle back in those days.

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<v S1>Back in the day?

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<v S2>Yeah. I've always been a fan. It's a very important program.

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<v S2>Proclaiming the gospel on radio, I think, is one of

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<v S2>the most undervalued ministries anywhere in the world. We see

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<v S2>it in hundreds of places. You see it right here

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<v S2>in the United States. So for those of you who

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<v S2>are listening, I hope you appreciate Moody Radio. I hope

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<v S2>you appreciate the fact that you can hear God's Word

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<v S2>on radio freely without the without the possibility of persecution.

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<v S2>So let them know that you appreciate.

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<v S1>Okay. Tell us about your podcast though.

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<v S2>Yeah, we have a podcast until all have heard Wayne Shepherd,

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<v S2>who's a familiar voice on Moody Radio. Wayne Shepherd and

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<v S2>I do this podcast. It's, um, available on any podcast

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<v S2>site until all I've heard we interview. Listeners in countries,

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<v S2>we interview our directors in places and they tell you.

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<v S2>What is it like to be a Christian in Indonesia,

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<v S2>the largest Muslim country in the world? Or how is

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<v S2>the gospel getting spread in Communist China where it's being

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<v S2>blocked every time we turn around? Very interesting program provides

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<v S2>a lot of information for for those of us who

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<v S2>want to know how effective the Great Commission is about

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<v S2>getting the gospel to places that they have never heard.

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<v S1>Oh, that's great, that's great. I hope everyone will check

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<v S1>out until all have heard. Check it out on your

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<v S1>your podcast, uh, search whatever you want to find. I

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<v S1>guess you're on all platforms. I think.

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<v S2>So.

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<v S1>Yeah. I tell people to go to Febc. Org. You'll

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<v S1>you'll be sure to find until all I've heard. Thank you. Editor.

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<v S1>Thanks for joining me.

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<v S2>Always a joy to be with you. And God bless

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<v S2>Moody Radio.

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<v S1>Thank you. We're going to start with a question right now.

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<v S3>I am Jasmine and my question is how to read

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<v S3>the Bible in accordance with God's will.

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<v S1>How how do we read the Bible in accordance with

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<v S1>God's will. Well, the first thing I would say, it's

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<v S1>always God's will that you read the Bible if you

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<v S1>want to know God's will. He gave us his word

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<v S1>so that we would read it. Uh, that's that's why

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<v S1>he took it and put it in there. But I'm

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<v S1>not exactly sure what you mean. Ah. How do you

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<v S1>read the word? To find out God's will? Is that

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<v S1>what you mean?

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<v S3>Yes.

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<v S1>Okay. Okay. So. Well, when we think about, uh, God's will,

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<v S1>there's his, uh. You know, so often we think of

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<v S1>his will as being some nebulous thing that we have

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<v S1>to seek, you know? But he has his revealed will.

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<v S1>That's in Scripture. And, uh, most of the time, I

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<v S1>think we will have most of our questions answered if

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<v S1>we're reading the word on a regular basis. Uh, and

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<v S1>we see his revealed will there. I think that's a

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<v S1>really important point to make. I think God doesn't care

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<v S1>if we choose to use Colgate or Crest toothpaste. You know,

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<v S1>people struggle with. Hmm. What should I do? Is it

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<v S1>God's will for me to get Colgate? No. Uh, you know,

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<v S1>the Bible reveals how we are to engage with other people, uh,

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<v S1>to love them. Uh, we love God. We love people.

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<v S1>That's clearly in God's word. It teaches us how to

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<v S1>do that. Uh, it teaches us what we should be

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<v S1>saying and doing our control of our lips, uh, and

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<v S1>and what we should be talking about. There's so much

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<v S1>in the word of God that is revealed to us. Uh,

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<v S1>so it may not tell us who to marry in

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<v S1>the sense of, you know, marry John Smith or or

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<v S1>Audrey or whoever it is, but it will tell us

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<v S1>that we should. It's clear in the scriptures that if

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<v S1>if a person is a follower of Jesus, that they

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<v S1>should only marry not only a follower of Jesus, but

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<v S1>someone as committed to that faith as they are. So

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<v S1>that narrows the, the the options for us. And so

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<v S1>it's really important that that when you're reading the Word

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<v S1>of God, anything that it deals with in terms of

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<v S1>our behavior, that's God's revealed will for us. And then

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<v S1>I really think that God opens doors, closes doors. Uh,

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<v S1>he enables us to follow that revealed will in terms

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<v S1>of individual special aspects, his special will that he has

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<v S1>for us. And and he we pray, we seek God.

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<v S1>We ask him. We don't just open a Bible and

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<v S1>point our finger and say, oh, this is what I

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<v S1>should do. But rather we're now praying, seeking, looking at

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<v S1>open doors, closed doors. We allow the Holy Spirit to

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<v S1>speak to our hearts. And those are some of the

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<v S1>ways that, uh, God reveals his special will. But most

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<v S1>most important, to become a student of the word and

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<v S1>understand his revealed will. Okay, we're going to take a

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<v S1>break here. And when we come back. There's a lot

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<v S1>of questions here in this room. And so we're going

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<v S1>to get to all of them. I hope you're listening

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<v S1>and saying, oh, that's my question. Because what we're going

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<v S1>to do is answer all these questions and hopefully you'll

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<v S1>find the answers that you're looking for. Uh, this is

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<v S1>open line with Michael Radonich at the National Religious Broadcasters

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<v S1>Convention in Dallas, and we'll be right back. Jewish people

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<v S1>completed our annual Passover observance last weekend. This festival was

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<v S1>such a meaningful celebration of redemption to learn the rich

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<v S1>teaching of this holiday. Chosen People Ministries, one of our partners,

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<v S1>is offering a free booklet, Passover A time for redemption.

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<v S1>Besides explaining the significance of the Exodus from Egypt, this

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<v S1>booklet will open our eyes to the way the Passover

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<v S1>foreshadows the death and resurrection of Yeshua, Jesus our Passover Lamb. Additionally,

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<v S1>comprehending Passover will deepen our understanding of the Messiah Yeshua,

0:11:49.490 --> 0:11:52.490
<v S1>the Bread of Life. Celebrating the Lord's Supper will never

0:11:52.530 --> 0:11:55.890
<v S1>be the same. After grasping the significance of this festival

0:11:56.290 --> 0:11:59.370
<v S1>for a free copy of Passover A time for redemption,

0:11:59.370 --> 0:12:03.170
<v S1>just go to the Open Line website. That's Open Line radio.org.

0:12:03.450 --> 0:12:06.170
<v S1>Scroll down and you'll see the link that says A

0:12:06.170 --> 0:12:09.329
<v S1>free gift from Chosen People Ministries. Click on that and

0:12:09.330 --> 0:12:11.730
<v S1>you'll be taken to a page where you can sign

0:12:11.730 --> 0:12:15.090
<v S1>up for your very own copy of Passover. A time

0:12:15.090 --> 0:12:29.530
<v S1>for redemption. Welcome back to Open Line. We're at the

0:12:29.530 --> 0:12:34.170
<v S1>National Religious Broadcasters Convention in Dallas, Texas. It's a pre-recorded

0:12:34.170 --> 0:12:38.209
<v S1>program with a live audience. Uh, but it's prerecorded, so

0:12:38.210 --> 0:12:41.250
<v S1>don't call in today. My name is Michael. We're talking

0:12:41.250 --> 0:12:44.370
<v S1>about the questions that these folks have about the Bible,

0:12:44.410 --> 0:12:47.730
<v S1>God and the spiritual life. And hopefully those are the

0:12:47.730 --> 0:12:50.689
<v S1>same questions you have and we'll be talking with them

0:12:50.690 --> 0:12:52.610
<v S1>right now. Let's go right to the questions.

0:12:53.370 --> 0:12:57.010
<v S4>I'm Jared from Wctg and radio in Lima, Ohio. And

0:12:57.010 --> 0:13:00.170
<v S4>my Bible question is can we lose our salvation?

0:13:01.970 --> 0:13:04.410
<v S1>That I think, is I used to think that the

0:13:04.410 --> 0:13:07.250
<v S1>Genesis six question was the number one question, but I really,

0:13:07.250 --> 0:13:12.290
<v S1>truly believe that fear of losing salvation is something that

0:13:12.290 --> 0:13:15.290
<v S1>is prevalent. It's the number one question I get, and

0:13:15.330 --> 0:13:18.490
<v S1>I think it's so important that we understand where we

0:13:18.490 --> 0:13:23.050
<v S1>are in terms of relationship with God. And so in

0:13:23.050 --> 0:13:26.690
<v S1>John chapter six, uh, this is what the Lord Jesus

0:13:26.690 --> 0:13:28.890
<v S1>had to say. And I think it's where we ought

0:13:28.890 --> 0:13:33.490
<v S1>to start when we discuss this, this question, uh, he

0:13:33.490 --> 0:13:37.010
<v S1>says in John six that all that the father has

0:13:37.010 --> 0:13:40.969
<v S1>given me will come to me. That's in verse 37.

0:13:41.450 --> 0:13:46.100
<v S1>Let's see if I can find it here. Uh, it says, uh.

0:13:48.900 --> 0:13:54.580
<v S1>Here we go. Uh. Everyone the father gives me will

0:13:54.580 --> 0:13:56.459
<v S1>come to me. And the one who comes to me,

0:13:56.460 --> 0:13:59.179
<v S1>I will never cast out. And so the the point

0:13:59.179 --> 0:14:03.939
<v S1>of that is, uh, that everyone that the father opens

0:14:03.940 --> 0:14:06.020
<v S1>the hearts of people to come to the Lord Jesus,

0:14:06.020 --> 0:14:08.940
<v S1>and he will receive us. The Lord Jesus will always

0:14:08.940 --> 0:14:11.700
<v S1>receive us. Then he says, for I have come down

0:14:11.700 --> 0:14:15.660
<v S1>out of heaven, uh, not to do my will, but

0:14:15.660 --> 0:14:18.300
<v S1>the will of him who sent me. The Lord Jesus, saying,

0:14:18.300 --> 0:14:22.940
<v S1>I always do the father's will. Now that's imperative that

0:14:22.940 --> 0:14:27.180
<v S1>we understand that because the proof that he really is

0:14:27.340 --> 0:14:30.580
<v S1>the Messiah, the Son of God, who he claimed to

0:14:30.580 --> 0:14:34.540
<v S1>be is, is in the fact that he obeys what

0:14:34.540 --> 0:14:37.580
<v S1>the father has sent him to do. He always does

0:14:37.580 --> 0:14:40.420
<v S1>the will of the father, and this is the will

0:14:40.620 --> 0:14:44.500
<v S1>of him who sent me. What's his will? Well, obviously

0:14:44.500 --> 0:14:48.500
<v S1>there's lots, lots of aspects about God's will. But he

0:14:48.500 --> 0:14:51.300
<v S1>says this is the will for me, that. That the

0:14:51.300 --> 0:14:53.460
<v S1>one who of the one who sent me that I

0:14:53.460 --> 0:14:57.220
<v S1>should lose none of those he has given me, but

0:14:57.220 --> 0:14:59.700
<v S1>should raise them up on the last day. So it's

0:14:59.700 --> 0:15:02.940
<v S1>really clear what the Lord Jesus says is not only

0:15:02.940 --> 0:15:07.100
<v S1>will he receive us, but he will keep us. And

0:15:07.140 --> 0:15:10.380
<v S1>if if he could lose one of us after we've

0:15:10.380 --> 0:15:13.620
<v S1>come to know him, that means he's not doing the

0:15:13.620 --> 0:15:15.860
<v S1>father's will, and he is not who he claimed to be.

0:15:16.020 --> 0:15:19.660
<v S1>The Lord Jesus stakes his entire identity on the fact

0:15:19.660 --> 0:15:22.620
<v S1>that he can keep you and me secure. And so

0:15:23.100 --> 0:15:25.860
<v S1>that is, people often say, do you do you believe

0:15:25.860 --> 0:15:29.380
<v S1>in perseverance of the saints? I don't I think we're

0:15:29.380 --> 0:15:32.660
<v S1>pretty bad at persevering. I do believe in perseverance of

0:15:32.660 --> 0:15:37.100
<v S1>the Savior. He's very good at keeping his word. And so, uh,

0:15:37.140 --> 0:15:41.710
<v S1>that's my my hope and confidence. There's one of the passage,

0:15:41.710 --> 0:15:46.470
<v S1>I think, because this is such a such an important question,

0:15:47.350 --> 0:15:53.630
<v S1>it's so common. Uh. Is what the Lord said in

0:15:53.630 --> 0:15:59.590
<v S1>this passage. He says, uh, in John ten about his followers,

0:15:59.590 --> 0:16:02.230
<v S1>his sheep who hear his voice. I give them eternal

0:16:02.230 --> 0:16:07.510
<v S1>life and they will never perish, ever. No one will

0:16:07.510 --> 0:16:11.070
<v S1>snatch them out of my hand. My father, who has

0:16:11.070 --> 0:16:13.190
<v S1>given them to me is greater than all no one

0:16:13.190 --> 0:16:17.190
<v S1>is able to snatch. Snatch them out of the father's hand.

0:16:17.630 --> 0:16:19.790
<v S1>The father and I are one, he says no one

0:16:19.790 --> 0:16:22.790
<v S1>can snatch anyone out of my hand or the father's hand.

0:16:23.070 --> 0:16:26.550
<v S1>That's John 1028 through 30. Why is that so important?

0:16:26.750 --> 0:16:30.310
<v S1>Just imagine yourself as a toddler walking along and you

0:16:30.310 --> 0:16:33.150
<v S1>have one parent holding your hand and the other parent

0:16:33.150 --> 0:16:36.910
<v S1>holding your other hand. And now, I used to walk

0:16:36.910 --> 0:16:38.870
<v S1>with my son when he was a toddler. We lived

0:16:38.870 --> 0:16:41.670
<v S1>in Queens, New York, and there was a huge boulevard,

0:16:41.670 --> 0:16:44.670
<v S1>Queens Boulevard, with about 8 or 10 lanes of traffic

0:16:44.670 --> 0:16:46.590
<v S1>right in front of the courthouse. We'd walk over there

0:16:46.590 --> 0:16:49.230
<v S1>and cross the street, and my wife and I would

0:16:49.270 --> 0:16:52.950
<v S1>hold his hand as we crossed the street. People would say, well,

0:16:52.990 --> 0:16:55.830
<v S1>couldn't he run out of your hand? Not on your life.

0:16:56.070 --> 0:16:59.110
<v S1>I had him so secure he might have if he

0:16:59.110 --> 0:17:01.550
<v S1>tried to leave. There was no way, because that was

0:17:01.550 --> 0:17:04.630
<v S1>a very dangerous street. We would hold hands as we crossed,

0:17:04.670 --> 0:17:10.030
<v S1>as we cross the dangerous aspects of this life. The

0:17:10.030 --> 0:17:13.550
<v S1>father and the son have us in their hands, and

0:17:13.550 --> 0:17:16.110
<v S1>nothing will ever rip us out of their hands. We

0:17:16.109 --> 0:17:19.110
<v S1>can't even jump out of their hands. We are safe

0:17:19.109 --> 0:17:23.310
<v S1>and secure. So that's why it's so crucial to know

0:17:23.310 --> 0:17:25.149
<v S1>that you get up one day and you have a

0:17:25.150 --> 0:17:28.429
<v S1>wonderful day, and you read the Bible and you pray

0:17:28.470 --> 0:17:31.310
<v S1>and you, you know, if you're a woman, you got

0:17:31.310 --> 0:17:34.830
<v S1>your your hair done right and your makeup's good. And

0:17:34.830 --> 0:17:37.840
<v S1>the kids have gotten off to school great. And you've

0:17:37.880 --> 0:17:41.479
<v S1>packed their lunches and everything's great, and you get to

0:17:41.520 --> 0:17:44.920
<v S1>work and everything is doing fine. And and you think,

0:17:44.960 --> 0:17:48.359
<v S1>of course, God loves me. I am safe and secure. What?

0:17:48.400 --> 0:17:51.040
<v S1>What couldn't he love here? And then the next day,

0:17:51.040 --> 0:17:53.479
<v S1>you get up and you realize you've overslept and the

0:17:53.480 --> 0:17:55.600
<v S1>kids have overslept. And you have to rush them, throw

0:17:55.600 --> 0:17:59.200
<v S1>them out of the house without even getting them dressed.

0:17:59.240 --> 0:18:02.560
<v S1>Go in your pajamas, get on the bus. And now

0:18:02.960 --> 0:18:05.800
<v S1>you eat lunch. No breakfast today and you don't have

0:18:05.800 --> 0:18:10.000
<v S1>any time in the word. And you're not praying, and.

0:18:10.000 --> 0:18:11.879
<v S1>And you get a ticket on your way to work,

0:18:12.080 --> 0:18:16.120
<v S1>and and you get to work and it says, you

0:18:16.119 --> 0:18:20.680
<v S1>say God doesn't love me. I who could love this?

0:18:21.160 --> 0:18:24.479
<v S1>And here's the best news we have. He loves us

0:18:24.640 --> 0:18:28.080
<v S1>as much every day. We can never earn more of

0:18:28.080 --> 0:18:30.960
<v S1>his love or less of his love. The Bible says

0:18:30.960 --> 0:18:33.320
<v S1>nothing for those of us who have put our trust

0:18:33.320 --> 0:18:36.239
<v S1>in Jesus. Nothing can separate us from the love of

0:18:36.240 --> 0:18:39.320
<v S1>God which is in the Lord Jesus. Romans eight. So

0:18:39.320 --> 0:18:41.200
<v S1>that's that's what I would say about that.

0:18:43.160 --> 0:18:46.240
<v S5>I'm David Woodworth from our Moody Radio affiliate relations area,

0:18:46.240 --> 0:18:50.159
<v S5>and I my question is related to a recent social

0:18:50.160 --> 0:18:54.200
<v S5>media post. Recently, a well-known pastor among the greater Christian

0:18:54.200 --> 0:18:59.680
<v S5>community equated Jesus position on the center cross at Calvary

0:18:59.680 --> 0:19:03.320
<v S5>S Hill when he was crucified to a political statement

0:19:03.320 --> 0:19:07.840
<v S5>that Jesus today would be a middle of the road

0:19:08.240 --> 0:19:11.520
<v S5>political standing, that is, versus being on the right, a

0:19:11.520 --> 0:19:15.520
<v S5>conservative or on the left like a liberal. Uh, and

0:19:15.720 --> 0:19:19.840
<v S5>he was subsequently criticized by all kinds of Christians for

0:19:19.880 --> 0:19:22.560
<v S5>making that kind of a statement. And he later retracted

0:19:22.560 --> 0:19:25.880
<v S5>that statement from the social media. My question, though, is

0:19:26.160 --> 0:19:31.160
<v S5>how dangerous is it to draw modern parallels to Scripture

0:19:31.160 --> 0:19:33.760
<v S5>references such as one he was pointing to?

0:19:33.800 --> 0:19:36.600
<v S1>I would think that. That you think it's pretty dangerous,

0:19:36.600 --> 0:19:37.360
<v S1>don't you? Yeah.

0:19:37.359 --> 0:19:37.760
<v S5>Oh, yeah.

0:19:37.800 --> 0:19:40.400
<v S1>Yeah, yeah. That's a pretty loaded question, is all I'm

0:19:40.400 --> 0:19:43.840
<v S1>going to say. Yeah. Well, I don't think that the

0:19:43.840 --> 0:19:47.040
<v S1>Lord Jesus would be. I should be identified as a centrist.

0:19:47.080 --> 0:19:49.320
<v S1>And I'm glad he pulled that back. I think he

0:19:49.320 --> 0:19:54.440
<v S1>should be identified as a supervisor. He's over it all. And, uh,

0:19:54.440 --> 0:19:57.360
<v S1>he's he's ruling us from the right hand of the father.

0:19:57.520 --> 0:20:01.199
<v S1>He's our king. Uh, and, uh, so we have to

0:20:01.240 --> 0:20:04.000
<v S1>kind of think of him as being sovereign over us

0:20:04.000 --> 0:20:06.239
<v S1>rather than in the center or the right or the

0:20:06.240 --> 0:20:08.840
<v S1>left with us. And I think that's a better way

0:20:08.880 --> 0:20:13.240
<v S1>of you. But I think so often what we do

0:20:13.240 --> 0:20:16.920
<v S1>is when we read Scripture, we want to impose our

0:20:16.920 --> 0:20:20.720
<v S1>own meanings and applications onto it. And I think what

0:20:20.720 --> 0:20:23.800
<v S1>we have to do is draw out the meanings from Scripture.

0:20:23.800 --> 0:20:27.560
<v S1>So we have to understand what the text is actually saying.

0:20:27.960 --> 0:20:31.320
<v S1>That text, for example, about how the Lord Jesus was

0:20:31.320 --> 0:20:37.649
<v S1>crucified between To criminals. It's really more about how in

0:20:37.650 --> 0:20:40.130
<v S1>Isaiah says, he was counted to be among the criminals.

0:20:40.490 --> 0:20:46.210
<v S1>It's it's not about a political position. So it's sort

0:20:46.210 --> 0:20:50.929
<v S1>of a linkage, a fulfillment in some respects of Isaiah 53.

0:20:51.770 --> 0:20:55.370
<v S1>That said, what we need to do is read what

0:20:55.369 --> 0:20:58.410
<v S1>the text is saying in terms of what it means,

0:20:58.410 --> 0:21:02.129
<v S1>and then draw a principle from it. Now there's an application,

0:21:02.130 --> 0:21:05.730
<v S1>and when we get that principle, we can apply it

0:21:06.250 --> 0:21:09.410
<v S1>to our own lives. So for example, the principle he

0:21:09.410 --> 0:21:12.969
<v S1>was associated with criminals, he was not understood for who

0:21:12.970 --> 0:21:16.570
<v S1>he really was and was rejected. And that's why he

0:21:16.570 --> 0:21:20.570
<v S1>was crucified between two criminals. That's what we see as

0:21:20.570 --> 0:21:24.770
<v S1>a principle that very often we can be rejected. We

0:21:24.770 --> 0:21:30.850
<v S1>can be associated with people who maybe aren't as really

0:21:30.890 --> 0:21:34.650
<v S1>who we are. but might be rejected because of our

0:21:34.650 --> 0:21:39.090
<v S1>associations or identifications and things like that, because we want

0:21:39.130 --> 0:21:42.730
<v S1>to identify with all kinds of people. And, uh, and

0:21:42.730 --> 0:21:45.210
<v S1>so as a result of that, uh, we have to

0:21:45.250 --> 0:21:47.810
<v S1>be ready for rejection what they did to the shepherd,

0:21:47.810 --> 0:21:51.010
<v S1>they'll do to the sheep. And and hopefully we won't

0:21:51.010 --> 0:21:53.970
<v S1>be crucified. But that, you know, in some cultures, in

0:21:53.970 --> 0:21:56.530
<v S1>some places that did happen. So I would say that

0:21:56.530 --> 0:21:59.290
<v S1>we have to understand what the text is actually saying,

0:21:59.490 --> 0:22:02.929
<v S1>draw a biblical principle from it and then apply it

0:22:02.930 --> 0:22:06.290
<v S1>to our own lives. That's really how we study the scriptures,

0:22:06.330 --> 0:22:10.369
<v S1>not with trying to impose our political views into it.

0:22:10.369 --> 0:22:11.650
<v S1>So yeah.

0:22:12.890 --> 0:22:15.570
<v S6>My name is Maddie. And my question is, does God

0:22:15.570 --> 0:22:17.010
<v S6>ever change his mind?

0:22:18.250 --> 0:22:22.770
<v S1>Uh, right now he's changing his mind about having me

0:22:22.810 --> 0:22:32.780
<v S1>do this program. Uh, the Bible says that he does. Uh,

0:22:32.780 --> 0:22:37.700
<v S1>for example, the Lord changed his mind about it, says

0:22:37.700 --> 0:22:40.739
<v S1>that he regretted that he created humanity because they were

0:22:40.740 --> 0:22:47.100
<v S1>so sinful. In Jonah, he changed his mind about, uh,

0:22:48.420 --> 0:22:52.740
<v S1>destroying Nineveh. So it sounds like he can change his mind.

0:22:53.619 --> 0:22:57.460
<v S1>And then, on the other hand, in the book of Numbers,

0:22:57.700 --> 0:23:01.219
<v S1>very you know, this is like the foundational book of

0:23:01.220 --> 0:23:05.100
<v S1>the whole Bible, the Torah, uh, the the Pentateuch, the

0:23:05.100 --> 0:23:11.859
<v S1>law of Moses in numbers 20. I believe it is, uh,

0:23:12.980 --> 0:23:18.860
<v S1>it says that God is not a man, that he

0:23:18.859 --> 0:23:22.940
<v S1>should lie, nor the Son of man, that he should

0:23:22.940 --> 0:23:27.380
<v S1>change his mind. Uh, I'm looking for that verse. Uh,

0:23:27.540 --> 0:23:31.419
<v S1>but the point of that is that, uh, that may

0:23:31.460 --> 0:23:34.020
<v S1>be numbers 23. I think I got it wrong. Yeah.

0:23:34.060 --> 0:23:37.740
<v S1>Numbers 23, verse 19. God is not a man who lies,

0:23:37.780 --> 0:23:40.300
<v S1>or a son of man who changes his mind. Does

0:23:40.300 --> 0:23:45.260
<v S1>he speak and not act or promise and not fulfill?

0:23:45.700 --> 0:23:48.619
<v S1>So God doesn't change his mind, but he does. What

0:23:48.619 --> 0:23:51.460
<v S1>does that mean? I believe those passages that where it

0:23:51.460 --> 0:23:56.300
<v S1>says that God changes his mind is a figure of

0:23:56.300 --> 0:24:04.580
<v S1>speech called anthropomorphism. That means attributing to God human characteristics.

0:24:05.140 --> 0:24:09.780
<v S1>And the reason we have anthropomorphisms in the Bible, for example,

0:24:10.020 --> 0:24:12.980
<v S1>the ear of the Lord is not too dull to hear,

0:24:13.020 --> 0:24:15.939
<v S1>nor is his holy arm too short to save. I

0:24:15.940 --> 0:24:19.140
<v S1>think that's in Isaiah 59. I want to tell you something.

0:24:19.180 --> 0:24:23.979
<v S1>God is a spirit and he has no body, so

0:24:23.980 --> 0:24:26.659
<v S1>he doesn't have an ear and he doesn't have an arm,

0:24:27.180 --> 0:24:30.060
<v S1>and yet it uses that. So what is it? That's

0:24:30.060 --> 0:24:32.460
<v S1>a figure of speech to help us understand that God

0:24:32.460 --> 0:24:37.220
<v S1>hears and acts in the same way. We cannot comprehend

0:24:37.340 --> 0:24:43.300
<v S1>how the sovereign God and how, uh, our interaction with

0:24:43.300 --> 0:24:47.700
<v S1>him works. Human responsibility. It's beyond our ability between God's

0:24:47.700 --> 0:24:52.300
<v S1>sovereignty and human responsibility. And so, as a result, there

0:24:52.300 --> 0:24:55.740
<v S1>are figures of speech that are used to say, listen,

0:24:55.740 --> 0:24:58.980
<v S1>it's okay to pray and God will respond. He'll change

0:24:58.980 --> 0:25:02.420
<v S1>his mind. He'll change his actions based on the people

0:25:02.420 --> 0:25:06.060
<v S1>of Nineveh repenting. Doesn't mean he that was part of

0:25:06.060 --> 0:25:09.939
<v S1>his whole sovereign plan altogether, but we cannot comprehend it.

0:25:09.940 --> 0:25:13.740
<v S1>And so the Bible, kind of the way Scripture does,

0:25:13.740 --> 0:25:18.060
<v S1>is it kind of accommodates us by giving us these

0:25:18.060 --> 0:25:20.940
<v S1>figures of speech so that we still would pray that

0:25:20.940 --> 0:25:24.140
<v S1>we will still look to God to act in our lives. Uh,

0:25:24.380 --> 0:25:28.109
<v S1>and it's not that God gods think of watching a

0:25:28.109 --> 0:25:31.590
<v S1>whole parade. You know, if you're standing on the side,

0:25:31.590 --> 0:25:33.790
<v S1>you can only see the the ones coming in front

0:25:33.790 --> 0:25:36.190
<v S1>of you. Gods on top of the building. He sees

0:25:36.190 --> 0:25:39.230
<v S1>it from beginning to end, and that's how he's going

0:25:39.230 --> 0:25:41.830
<v S1>to accomplish his purposes. And so it looks like he's

0:25:41.830 --> 0:25:44.709
<v S1>changing his mind to us. So anyway, we're going to

0:25:44.710 --> 0:25:47.110
<v S1>come right back with more of your questions. In fact,

0:25:47.109 --> 0:25:49.750
<v S1>we're going to do the mailbag, the Febc mailbag in

0:25:49.750 --> 0:25:52.390
<v S1>just a moment with Tricia McMillan. Stay with us. We'll

0:25:52.390 --> 0:26:03.189
<v S1>be right back. We're so glad that Febc partners with

0:26:03.190 --> 0:26:06.469
<v S1>Open Line with Doctor Michael Ray Melnick, bringing the Febc

0:26:06.510 --> 0:26:10.430
<v S1>mailbag every week. Learn how Far East Broadcasting Company is

0:26:10.430 --> 0:26:14.109
<v S1>taking Christ to the world at febc. Org on their

0:26:14.109 --> 0:26:17.630
<v S1>weekly podcast. Until all I've heard with Ed Cannon, you'll

0:26:17.630 --> 0:26:22.310
<v S1>hear stories of lives changed by Messiah all across the globe. Again,

0:26:22.430 --> 0:26:28.429
<v S1>you can hear the podcast when you visit febc. That's Febc. Org.

0:26:38.790 --> 0:26:42.070
<v S1>Welcome back to Open Line. We're at the National Religious

0:26:42.070 --> 0:26:46.950
<v S1>Broadcasters Convention and we're having a great time here in Dallas, Texas.

0:26:46.950 --> 0:26:49.990
<v S1>It's prerecorded so no calls today. But we're still going

0:26:49.990 --> 0:26:52.910
<v S1>to have our mailbag aspect of the program. The Febc

0:26:52.950 --> 0:26:58.750
<v S1>mailbag is sponsored partnership with Far Eastern Broadcasting Company. It's

0:26:58.750 --> 0:27:01.869
<v S1>a wonderful ministry that brings the gospel through media and

0:27:01.869 --> 0:27:04.750
<v S1>personal follow up to people all over the world. I

0:27:04.750 --> 0:27:08.909
<v S1>hope you'll check out their website and check out their

0:27:08.910 --> 0:27:12.310
<v S1>podcast until all have heard. And joining me right now

0:27:12.310 --> 0:27:14.830
<v S1>is Tricia McMillan. She's part of the team here with

0:27:14.830 --> 0:27:17.469
<v S1>Open Line. Uh, how long have you been part of

0:27:17.470 --> 0:27:18.030
<v S1>the team.

0:27:18.510 --> 0:27:20.949
<v S7>At Open Line? Yeah. Oh, goodness. No.

0:27:22.109 --> 0:27:22.710
<v S1>Nine years.

0:27:22.750 --> 0:27:24.879
<v S7>Nine, nine and a half years.

0:27:24.920 --> 0:27:27.080
<v S1>Yeah. And. And how long have you been working for

0:27:27.119 --> 0:27:27.879
<v S1>Moody Radio?

0:27:28.000 --> 0:27:30.040
<v S7>Uh, almost 25, 25 years.

0:27:30.040 --> 0:27:31.680
<v S1>And she started when she was two.

0:27:31.800 --> 0:27:32.320
<v S7>Mhm.

0:27:32.760 --> 0:27:36.600
<v S1>Yeah. Uh, now I've, I knew her before. I knew

0:27:36.640 --> 0:27:41.199
<v S1>Tricia before she was married. Uh, she worked in all

0:27:41.200 --> 0:27:43.400
<v S1>kinds of things in Moody Radio. I think right out

0:27:43.400 --> 0:27:45.160
<v S1>of school as a student. Right.

0:27:45.200 --> 0:27:47.760
<v S7>I did, yes, I did my internship my senior year. Yeah.

0:27:47.800 --> 0:27:49.240
<v S7>And then started working.

0:27:49.280 --> 0:27:52.560
<v S1>Well, that's. And I, I remember when we needed a

0:27:53.080 --> 0:27:57.480
<v S1>producer for Open Line. I said there are only two

0:27:57.480 --> 0:27:59.640
<v S1>people in Moody Radio that I would accept. I won't

0:27:59.640 --> 0:28:01.840
<v S1>say who the other one was, but I was really

0:28:01.960 --> 0:28:06.480
<v S1>obnoxiously insistent that Tricia McMillan be the producer of Open Line,

0:28:06.480 --> 0:28:08.879
<v S1>and I was so grateful that I didn't get fired.

0:28:08.880 --> 0:28:12.760
<v S1>But instead, I got Tricia to come and join us here. Uh,

0:28:12.760 --> 0:28:17.080
<v S1>but anyway, that that is, uh, you know, the partnership

0:28:17.080 --> 0:28:19.840
<v S1>that that I feel with everyone that works on Open

0:28:19.840 --> 0:28:22.520
<v S1>line with everyone at Moody Radio. It's it's just a.

0:28:23.280 --> 0:28:27.879
<v S1>I just have this great sense that we're all working together, uh,

0:28:27.880 --> 0:28:32.560
<v S1>towards that, that goal and of bringing the good news

0:28:32.560 --> 0:28:35.040
<v S1>to people, helping people understand the scriptures and live them

0:28:35.040 --> 0:28:37.800
<v S1>out better in their lives. Uh, that's what we're about.

0:28:37.800 --> 0:28:40.200
<v S1>We really do believe at Moody Radio, and we're all

0:28:40.200 --> 0:28:44.440
<v S1>partnering together, that the gospel changes everything. And that's we

0:28:44.480 --> 0:28:48.440
<v S1>want to bring the word to life, uh, to everyone. And, uh,

0:28:48.440 --> 0:28:51.320
<v S1>one of the things I love about this partnership is

0:28:51.520 --> 0:28:55.120
<v S1>that as a result, what we can do is we

0:28:55.120 --> 0:28:58.320
<v S1>can bring the good news to people, and there are

0:28:58.320 --> 0:29:01.800
<v S1>people out there who will partner with us as well.

0:29:01.800 --> 0:29:04.160
<v S1>We call them kitchen table Partners on Open Line. These

0:29:04.160 --> 0:29:06.920
<v S1>are people who commit to give every week, every month

0:29:06.920 --> 0:29:08.720
<v S1>to open line so I can be on the air

0:29:08.760 --> 0:29:11.120
<v S1>every week, and I'm so grateful to them. So they

0:29:11.120 --> 0:29:14.240
<v S1>give a monthly gift. And not only that, uh, they're

0:29:14.240 --> 0:29:16.120
<v S1>just really partners with the program. I know they pray

0:29:16.120 --> 0:29:18.440
<v S1>for us, uh, and I do pray for them as

0:29:18.440 --> 0:29:21.360
<v S1>they send in prayer requests. I love that, uh, but

0:29:21.450 --> 0:29:25.050
<v S1>another aspect of this partnership with our Kitchen Table partners

0:29:25.090 --> 0:29:28.650
<v S1>is Tricia, and I produce a Bible study moment every

0:29:28.650 --> 0:29:32.530
<v S1>other week. Uh, it's a it's an audio brief Bible

0:29:32.530 --> 0:29:34.570
<v S1>study that they get in the email and they click

0:29:34.570 --> 0:29:35.970
<v S1>on it and they get to hear it. And it's

0:29:35.970 --> 0:29:38.130
<v S1>one of the ways that we can say, hey, thanks

0:29:38.130 --> 0:29:40.530
<v S1>so much for being a kitchen table partner. If you

0:29:40.570 --> 0:29:43.650
<v S1>are interested in becoming a kitchen table partner, uh, just

0:29:43.650 --> 0:29:52.290
<v S1>call 886447122. That's (888) 644-7122. Or you can just go to

0:29:52.330 --> 0:29:58.890
<v S1>open line radio or call or open line radio. Org.

0:29:59.530 --> 0:30:02.290
<v S7>All right. Our first question from the mailbag is from Noelle.

0:30:02.290 --> 0:30:06.170
<v S7>And Georgia listens to WNBA. I'm studying the book of Ruth,

0:30:06.170 --> 0:30:08.650
<v S7>and a commentator referred to this book as part of

0:30:08.650 --> 0:30:12.730
<v S7>the Bethlehem trilogy. What is the Bethlehem trilogy?

0:30:12.770 --> 0:30:13.490
<v S8>The Bethlehem.

0:30:13.530 --> 0:30:14.490
<v S1>Trilogy?

0:30:14.610 --> 0:30:15.209
<v S7>Yeah.

0:30:15.250 --> 0:30:17.850
<v S1>I have never heard that expression before.

0:30:17.890 --> 0:30:18.330
<v S7>Okay.

0:30:18.490 --> 0:30:21.450
<v S1>Did did you ever hear it before?

0:30:21.490 --> 0:30:22.290
<v S7>I did not.

0:30:22.530 --> 0:30:25.650
<v S1>Wow. I can tell you what the Book of Emanuel is,

0:30:25.690 --> 0:30:28.770
<v S1>is chapter seven through 12 of Isaiah. But I've never

0:30:28.770 --> 0:30:31.570
<v S1>heard of the. That's a very creative thing. I don't

0:30:31.570 --> 0:30:35.370
<v S1>know what he would. Well, obviously, Bethlehem is where these

0:30:35.370 --> 0:30:39.850
<v S1>events take place. Uh, maybe he the gospel, the story

0:30:39.850 --> 0:30:42.610
<v S1>of the birth of Jesus. That's from Bethlehem. And I

0:30:42.610 --> 0:30:47.290
<v S1>would guess that the the story of David coming from Bethlehem. So, uh,

0:30:47.330 --> 0:30:52.090
<v S1>the story of David, the story of Ruth and Naomi.

0:30:52.490 --> 0:30:54.770
<v S1>And then thirdly, I would guess the third book, and

0:30:54.770 --> 0:30:57.770
<v S1>that would be the birth of Jesus in Bethlehem. How

0:30:57.770 --> 0:30:58.370
<v S1>am I doing?

0:30:58.930 --> 0:31:01.890
<v S7>Uh, I'm not sure. I probably should have done more research.

0:31:01.930 --> 0:31:03.330
<v S7>I'm so sorry for springing this.

0:31:03.370 --> 0:31:06.010
<v S1>I'm going to just say that's my Bethlehem trilogy, and

0:31:06.010 --> 0:31:07.090
<v S1>I will go with that.

0:31:07.130 --> 0:31:10.210
<v S7>All right, so one one says that three stories, two

0:31:10.250 --> 0:31:12.850
<v S7>at the end of Judges and Ruth make up what

0:31:12.850 --> 0:31:15.290
<v S7>is frequently referred to as the Bethlehem trilogy.

0:31:15.330 --> 0:31:15.970
<v S1>Okay, there we go.

0:31:16.010 --> 0:31:19.890
<v S7>Three events occur in or near Bethlehem the city of David.

0:31:19.930 --> 0:31:22.410
<v S1>You know, part of the reason why that's someone who

0:31:22.410 --> 0:31:25.050
<v S1>reads the English Bible. Only that would come up with that,

0:31:25.410 --> 0:31:29.450
<v S1>because Judges and Ruth are in our English Bibles right

0:31:29.450 --> 0:31:32.570
<v S1>next to each other. But Ruth actually follows the Book

0:31:32.570 --> 0:31:34.730
<v S1>of Proverbs in the Hebrew Bible.

0:31:35.210 --> 0:31:37.410
<v S7>So that's actually the next question I had for you

0:31:37.410 --> 0:31:41.770
<v S7>is from Colleen in Wisconsin, who you had mentioned that recently. Um,

0:31:41.890 --> 0:31:45.010
<v S7>and she wanted to know why and when did the

0:31:45.010 --> 0:31:49.090
<v S7>order of those books get, get redistributed and moved around?

0:31:49.130 --> 0:31:52.250
<v S7>And are there any current English Bible translation that arrange

0:31:52.250 --> 0:31:54.850
<v S7>it where Ruth would come after Proverbs?

0:31:54.890 --> 0:31:57.290
<v S1>Yeah, okay. Well, first of all, let me just say

0:31:57.290 --> 0:32:01.330
<v S1>why it is that Proverbs 31 is I mentioned this

0:32:01.330 --> 0:32:04.570
<v S1>on the radio a few weeks ago, but, uh, Proverbs

0:32:04.570 --> 0:32:08.890
<v S1>31 talks about the woman of noble character. The Hebrew

0:32:08.890 --> 0:32:13.130
<v S1>phrase is Eshet kale. Uh, a woman of valor is

0:32:13.130 --> 0:32:17.410
<v S1>what it is. And it's got that sort of theoretical description.

0:32:17.900 --> 0:32:20.540
<v S1>I once preached on Proverbs 31 for Mother's Day and

0:32:20.540 --> 0:32:22.380
<v S1>I titled the sermon how in the world did I

0:32:22.380 --> 0:32:26.300
<v S1>get so tired? I mean, that is one active woman.

0:32:26.300 --> 0:32:31.620
<v S1>She's selling real estate. She's she's making textiles. She's, uh,

0:32:31.620 --> 0:32:34.740
<v S1>she's feeding her family and makes her husband look good

0:32:34.740 --> 0:32:37.740
<v S1>at the gate where all the elders sit. It is, uh,

0:32:38.020 --> 0:32:40.900
<v S1>she's really an amazing woman. And if you want to

0:32:40.940 --> 0:32:44.460
<v S1>know what a real amazing woman like that looks like,

0:32:44.500 --> 0:32:47.700
<v S1>the very next book is the Book of Ruth. And

0:32:47.700 --> 0:32:50.900
<v S1>what does Boaz say of her? I have heard about you, Ruth,

0:32:50.900 --> 0:32:54.980
<v S1>that you are an asset. A woman of valor. And

0:32:54.980 --> 0:32:57.620
<v S1>I really do believe in the Hebrew canon. That's why

0:32:57.660 --> 0:33:01.380
<v S1>Ruth follows Proverbs 31. It's a description of Ruth, who

0:33:01.420 --> 0:33:05.180
<v S1>is a living example of that woman in Proverbs 31.

0:33:05.180 --> 0:33:08.140
<v S1>I think it's so interesting that it's a moabitess that

0:33:08.220 --> 0:33:12.620
<v S1>is the one that's the. So that's that. Well, later on,

0:33:12.820 --> 0:33:16.459
<v S1>when the Bible was translated into Greek in the Intertestamental period.

0:33:16.460 --> 0:33:20.820
<v S1>It's called the Septuagint for reasons that I do not understand.

0:33:21.140 --> 0:33:24.940
<v S1>I don't think anyone does. They reordered the books and

0:33:24.940 --> 0:33:28.459
<v S1>they reordered them into the order that we have in

0:33:28.460 --> 0:33:32.620
<v S1>our English Bibles. And so even though we translate our

0:33:32.620 --> 0:33:39.140
<v S1>Bibles from the Hebrew, they follow the order of our

0:33:39.140 --> 0:33:42.060
<v S1>English Bibles. They follow the order of the Septuagint in

0:33:42.060 --> 0:33:45.380
<v S1>the Old Testament. So that's that's where we get it from.

0:33:45.380 --> 0:33:49.100
<v S1>And then are there any English Bibles that have the

0:33:49.260 --> 0:33:53.940
<v S1>Hebrew Bible order? I would say yes. There's the Tree

0:33:53.940 --> 0:33:57.459
<v S1>of Life translation, which is a translation done almost entirely

0:33:57.460 --> 0:34:02.180
<v S1>by Messianic Jewish scholars. And it's a good translation, and

0:34:02.180 --> 0:34:06.140
<v S1>it follows the Hebrew Bible order. I think there are

0:34:06.140 --> 0:34:09.899
<v S1>some others that, for example, the American Bible Society has

0:34:09.900 --> 0:34:14.739
<v S1>put together a an Old Testament translation without chapter divisions

0:34:14.739 --> 0:34:19.590
<v S1>or verse divisions. How do you find anything? But, but.

0:34:20.070 --> 0:34:23.750
<v S1>And it follows the Hebrew Bible order. Okay. So. All right. Okay.

0:34:23.790 --> 0:34:26.069
<v S7>Well, thank you for that question, Colleen. Next question is

0:34:26.070 --> 0:34:29.270
<v S7>from Nancy in Illinois, who actually listens to the Florida

0:34:29.270 --> 0:34:30.830
<v S7>station on the Moody Radio app?

0:34:30.870 --> 0:34:34.390
<v S1>Oh, there we go. That's a it's probably because it's

0:34:34.390 --> 0:34:37.550
<v S1>cold in Chicago and she wants to listen in Florida.

0:34:38.430 --> 0:34:42.910
<v S7>What is the difference between likeness and image in Genesis

0:34:42.950 --> 0:34:46.710
<v S7>126 which says, Then God said, let us make man

0:34:46.710 --> 0:34:49.230
<v S7>in our image according to our likeness.

0:34:49.469 --> 0:34:52.870
<v S1>I don't think there's much of a difference in Hebrew. Uh,

0:34:53.030 --> 0:34:57.630
<v S1>there's a form of poetry that doesn't rhyme like our poetry.

0:34:57.910 --> 0:35:03.029
<v S1>The rhythm is much more about. And this is written

0:35:03.030 --> 0:35:08.549
<v S1>in poetic fashion. Okay. It's what's called parallelism, where it

0:35:08.550 --> 0:35:11.670
<v S1>says the same thing two different ways with with a

0:35:11.670 --> 0:35:16.470
<v S1>different nuance, perhaps, but it really is repetitive. And so

0:35:17.790 --> 0:35:24.510
<v S1>to be made in the image of God, uh, indicates that, uh,

0:35:24.989 --> 0:35:31.870
<v S1>it's there's something that we represent. God. Uh, and and

0:35:31.870 --> 0:35:35.469
<v S1>so God made us in his image and in that passage,

0:35:35.670 --> 0:35:40.430
<v S1>and we're like him in some respect. So image, likeness. Uh,

0:35:40.430 --> 0:35:42.029
<v S1>in the ancient world, what they would do is they

0:35:42.030 --> 0:35:44.589
<v S1>would say, we're going to make an image of the God,

0:35:45.390 --> 0:35:47.549
<v S1>and they'd make an idol, and they'd put it in

0:35:47.550 --> 0:35:52.509
<v S1>their temples, and it would represent God there. And they

0:35:52.510 --> 0:35:54.870
<v S1>get that's sort of the concept of the image of God.

0:35:54.870 --> 0:35:57.270
<v S1>But we're not little gods. What God did is he

0:35:57.270 --> 0:36:00.270
<v S1>made us after his image. He made us in his image,

0:36:00.270 --> 0:36:02.310
<v S1>and he put us here on the earth to represent

0:36:02.310 --> 0:36:07.750
<v S1>him just as so that similar idea and, uh, what

0:36:07.750 --> 0:36:09.109
<v S1>does it mean to be made in the image of

0:36:09.110 --> 0:36:11.750
<v S1>God in this text? It does appear to me that

0:36:11.750 --> 0:36:14.589
<v S1>part of it is that there's only one God, and

0:36:14.590 --> 0:36:18.350
<v S1>yet there's a plurality. Here's what I mean. It says, uh,

0:36:18.830 --> 0:36:23.189
<v S1>God said, let us make man in our image and

0:36:23.190 --> 0:36:27.790
<v S1>according to our likeness. Who's God talking to you? The angels. No, man.

0:36:27.870 --> 0:36:30.509
<v S1>Humanity is not made in the image of God, of angels.

0:36:30.830 --> 0:36:32.589
<v S1>We're made in the image of God. Who's he? Maybe

0:36:32.630 --> 0:36:36.029
<v S1>he's being like Queen Victoria. You know, plural of majesty.

0:36:36.070 --> 0:36:39.189
<v S1>Always talking about himself in the plural. I don't think

0:36:39.190 --> 0:36:41.469
<v S1>that's the case either. Well, what is it? Well, the

0:36:41.469 --> 0:36:45.390
<v S1>text tells us God created man in his own image.

0:36:45.390 --> 0:36:50.950
<v S1>He created him in the image of God. He created them. Plurality,

0:36:52.030 --> 0:36:55.070
<v S1>male and female. So just as there's one God but

0:36:55.070 --> 0:37:01.190
<v S1>plurality in the Godhead, so there's one essence of humanity

0:37:01.630 --> 0:37:04.510
<v S1>made in the image of God, but there's plurality, male

0:37:04.510 --> 0:37:07.310
<v S1>and female. And so it hints. Part of the image

0:37:07.310 --> 0:37:12.200
<v S1>of God is plurality and oneness. Uh, that's one uh,

0:37:12.200 --> 0:37:16.520
<v S1>another aspect is because of this, we could engage humanity,

0:37:16.520 --> 0:37:19.719
<v S1>can engage with God. We have a spiritual capacity. You see,

0:37:19.719 --> 0:37:24.479
<v S1>in Genesis two, with the creation of the animals, they

0:37:24.480 --> 0:37:27.200
<v S1>do not have a spiritual capacity to relate to God.

0:37:27.239 --> 0:37:29.759
<v S1>God made humanity in his image. So we have a

0:37:29.760 --> 0:37:34.120
<v S1>spiritual capacity also. He gave us dominion over the earth

0:37:34.440 --> 0:37:38.160
<v S1>and to guard and protect the earth, uh, as God's

0:37:38.160 --> 0:37:40.640
<v S1>representative on earth. And I think that's part of the

0:37:40.640 --> 0:37:43.960
<v S1>image of God. So those are the the aspects of

0:37:44.320 --> 0:37:48.319
<v S1>image and likeness that we have as part of humanity. Okay, okay.

0:37:48.320 --> 0:37:50.440
<v S1>We're going to take a break here. And when we

0:37:50.480 --> 0:37:52.120
<v S1>come back, we're going to take a few more questions

0:37:52.120 --> 0:37:54.759
<v S1>from people here in the room with us at the

0:37:54.760 --> 0:37:58.880
<v S1>National Religious Broadcasters Convention. My name is Michael Zelnick. That

0:37:58.880 --> 0:38:02.560
<v S1>was Christian McMillan. And we are you're listening to Open Line.

0:38:02.560 --> 0:38:04.600
<v S1>We're going to come right back with more of these

0:38:04.600 --> 0:38:18.600
<v S1>questions in just a moment. So stay with us. Have

0:38:18.600 --> 0:38:21.080
<v S1>you ever wondered how we got the Bible? The story

0:38:21.080 --> 0:38:23.600
<v S1>of the Bible by Carl Laney takes you on a

0:38:23.600 --> 0:38:28.600
<v S1>fascinating journey through scriptures from divine inspiration to modern translations.

0:38:28.760 --> 0:38:31.959
<v S1>Doctor Laney reveals how God gave us his word. This

0:38:31.960 --> 0:38:35.600
<v S1>book will deepen your confidence in the Bible's reliability while

0:38:35.600 --> 0:38:39.000
<v S1>answering questions you've always had. If you'd like a copy,

0:38:39.040 --> 0:38:41.320
<v S1>it's yours. When you give a gift of any size,

0:38:41.480 --> 0:38:55.960
<v S1>just go to our website, openlibrary.org or call 886447122. Welcome

0:38:55.960 --> 0:38:59.680
<v S1>back to Open Line. This is a special pre-recorded edition

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<v S1>of Open Line from the National Religious Broadcasters Convention in Dallas, Texas.

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<v S1>And so today's not a day to call, uh, but

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<v S1>to listen. We have a live audience here and they

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<v S1>are the ones asking the question questions. And we're going

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<v S1>to go right back to those questions right now.

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<v S9>So I'm Rob, I'm the executive director of Crossway Radio,

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<v S9>Moody affiliate in new Jersey.

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<v S1>New Jersey.

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<v S9>Nice to be here. Yes.

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<v S1>What town?

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<v S9>Where? In Dover. And also in Washington, new Jersey. Great.

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<v S9>And we have another station.

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<v S1>I'm from the East Coast, so. Yeah, I love Jersey.

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<v S9>Yeah. So my question is what translation of the Bible

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<v S9>do you use and why does it matter which translation.

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<v S1>I happen to use the Holman Christian Standard Bible, the CSB.

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<v S1>It's been revised. Revised. Now it's the Holman CSB, but

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<v S1>I use the original one. I like it because I

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<v S1>think it balances. Uh, you know, there's three different schools

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<v S1>of translation. There's formal, uh, word for word translation, like

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<v S1>the New American Standard. That's a great translation. My wife

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<v S1>thinks that Moses and the Apostle Paul actually translated that. Uh,

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<v S1>so she's a really committed person to the new American standard.

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<v S1>Then there's, uh, dynamic equivalence instead of formal equivalence, which is, uh,

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<v S1>thought for thought, uh, because it's really hard to take

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<v S1>an ancient language and update it so that it makes sense.

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<v S1>And so there's, uh, that's like the New Living Translation.

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<v S1>A dynamic equivalence. And then, uh, what they was decided

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<v S1>with this translation, the CSB was to go with optimal equivalence,

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<v S1>to try and be as literal as we can word

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<v S1>for word, except where it doesn't make any sense or

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<v S1>it's just too bumpy. And then to to use some

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<v S1>thought for thought to straighten it out. And I think

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<v S1>it does a good balance of doing that, and that's

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<v S1>why I use it. Uh, but when I'm studying, uh,

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<v S1>in depth, I might start with the new American standard

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<v S1>because it's word for word, uh, and less interpretive. Uh,

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<v S1>if I'm reading quickly, I'll use the New Living Translation

0:41:10.540 --> 0:41:14.779
<v S1>or the NIV because it gives me a quicker, smoother read.

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<v S1>So there's I think there's place and value of all

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<v S1>the different translations. The ESV is a very good translation,

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<v S1>so I'm not at all saying that this is the

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<v S1>only one that we should have. Uh, I people think

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<v S1>I'm down on the King James Version. I'm not. I

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<v S1>think that there are better manuscripts that are used for

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<v S1>the the than the King James. But if people like

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<v S1>the King James, they should read it because it's a

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<v S1>good translation. If you're in the 17th century and uh, uh,

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<v S1>my wife says, which translation should we read? The one

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<v S1>that we would actually read. That's the one that we

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<v S1>should read. That's the best translation for the person.

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<v S10>So what's the easiest way to explain the Trinity to

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<v S10>a non-believer?

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<v S11>Uh.

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<v S1>Don't try. I think in the book 50 Most Important

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<v S1>Bible questions. There's a question that said, is there a

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<v S1>simple explanation? Could you give a simple explanation of the Trinity?

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<v S1>And my first answer were the first words of my

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<v S1>answer are I wish I could. There is no simple

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<v S1>explanation of the Trinity. So the way I mean, we

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<v S1>could go through what the Bible says, that the Bible

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<v S1>teaches that there is a father, there's a son, there's

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<v S1>a Holy Spirit teaches that they all are God. But

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<v S1>the Bible also teaches that, uh, that God is one. Hear,

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<v S1>O Israel, the Lord our God, the Lord is one. Uh,

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<v S1>even in the New Testament. One Lord, one faith, one baptism,

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<v S1>one Lord. You know Ephesians four four. So, uh, the

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<v S1>Bible teaches that there is only one God, and yet

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<v S1>there seems to be this three persons. You know, uh,

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<v S1>I think the clearest way that's presented that's sort of

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<v S1>surprising to us is in Matthew 28, where it says, uh,

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<v S1>that the, uh, baptizing them in the name of the father,

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<v S1>son and the Holy Spirit, you would expect the word

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<v S1>name to be plural, but it's not. It's the name

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<v S1>singular of the father and the son and the Holy Spirit.

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<v S1>3 in 1. So theologians have done this with, uh,

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<v S1>in the past, in the fourth or fifth century, six centuries,

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<v S1>they've used terms like ousia, the essence of God, that

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<v S1>there's one essence of God, and that there are three

0:43:29.140 --> 0:43:34.580
<v S1>hypostases three persons. But I always say this. I know

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<v S1>the Bible teaches it. I'm not sure I could explain

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<v S1>it to myself, let alone to anyone else. And so

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<v S1>the the best thing I can do is it says

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<v S1>in Isaiah 55, as high as the heavens are above

0:43:48.739 --> 0:43:53.299
<v S1>the earth, so far are my ways higher than your ways,

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<v S1>my thoughts higher than your thoughts. God understands the Trinity.

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<v S1>I just have to believe it. I don't have to

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<v S1>understand it. Uh, the verse in Second Timothy without controversy.

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<v S1>Great is the mystery of God that God was manifest

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<v S1>in the flesh. He says, if Paul could talk it,

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<v S1>call it a mystery, why can't we? So Ed Cannon

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<v S1>mentioned at the beginning of the hour.

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<v S12>Donald Cole, I know you learned a lot from him

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<v S12>and how he answered questions. Have you learned anything or

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<v S12>what have you learned from your listeners?

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<v S1>Yes, just like I learned from my students at school. Yeah,

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<v S1>I would say I was thinking about that question. One

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<v S1>of I see the questions that come in, and sometimes

0:44:37.110 --> 0:44:40.990
<v S1>people are reading the Bible so carefully and they're comparing

0:44:41.150 --> 0:44:44.229
<v S1>kings to Chronicles, and they're saying, well, the story seems

0:44:44.230 --> 0:44:45.989
<v S1>a little different here than it is there, or they

0:44:46.030 --> 0:44:48.670
<v S1>compared the different gospels, or they want to know the

0:44:48.670 --> 0:44:53.150
<v S1>exact genealogy genealogy of every apostle. Why does James the

0:44:53.150 --> 0:44:55.870
<v S1>son of Alphaeus and not James the sons of Zebedee,

0:44:55.910 --> 0:44:59.149
<v S1>you know the son of James and John. So one

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<v S1>of the things that I see is a really careful

0:45:01.510 --> 0:45:05.589
<v S1>reading of the scriptures, and I really appreciate that. And

0:45:05.590 --> 0:45:08.069
<v S1>it reminds me over and over to read the details,

0:45:08.110 --> 0:45:11.830
<v S1>go for the details. The second aspect that I think

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<v S1>I've learned from them, and that's even sometimes when they

0:45:14.550 --> 0:45:20.109
<v S1>misapply the Bible, uh, they're really trying to have the

0:45:20.110 --> 0:45:26.390
<v S1>scriptures affect their lives. And as a result of that,

0:45:26.390 --> 0:45:29.390
<v S1>sometimes they go a little too far with their application.

0:45:29.989 --> 0:45:32.790
<v S1>But it's a good motive. They want the Bible to

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<v S1>guide them in everything that they're doing and how they're living.

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<v S1>And that's also a great reminder for me and something

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<v S1>that I need to be doing as I read it.

0:45:40.670 --> 0:45:42.990
<v S1>I can't be just reading it to fill my head.

0:45:43.030 --> 0:45:45.989
<v S1>I need it to affect my heart and and then

0:45:45.989 --> 0:45:49.350
<v S1>change my life, transform my life. And and those are

0:45:49.350 --> 0:45:53.310
<v S1>two aspects that I think I learned most from, from

0:45:53.310 --> 0:45:58.870
<v S1>listeners who call with their questions because they're calling, because they, they,

0:45:59.160 --> 0:46:02.319
<v S1>they really are reading the Bible carefully. And then secondly,

0:46:02.760 --> 0:46:06.880
<v S1>they're they're wanting to change their lives. So, uh. Well,

0:46:06.880 --> 0:46:10.240
<v S1>I can't believe that that's the fastest hour I've ever

0:46:10.239 --> 0:46:13.520
<v S1>been part of. And I'm so glad that you've been listening. Uh,

0:46:13.760 --> 0:46:16.080
<v S1>this is a special time of open line at the

0:46:16.080 --> 0:46:20.560
<v S1>National Religious Broadcasters Convention. Hope you enjoyed that. Uh, first hour,

0:46:20.560 --> 0:46:22.520
<v S1>but we're going to come back with a second hour

0:46:22.520 --> 0:46:26.920
<v S1>right here at the convention, so don't miss out on that. Uh,

0:46:27.360 --> 0:46:30.040
<v S1>while we're in the break, check out our web page,

0:46:30.080 --> 0:46:34.480
<v S1>Open Line radio.org. That web page has everything you're looking for,

0:46:34.480 --> 0:46:40.040
<v S1>whether it's past programs, how to become a kitchen table partner,

0:46:40.040 --> 0:46:43.040
<v S1>or how to get our current resource. Uh, we're going

0:46:43.080 --> 0:46:44.879
<v S1>to come back with more of your questions in just

0:46:44.880 --> 0:46:48.719
<v S1>a moment. Open line. Our Bible study across America will

0:46:48.719 --> 0:46:51.720
<v S1>continue in the second hour, so stay with us. Open

0:46:51.719 --> 0:46:54.280
<v S1>line with Doctor Michael Radonich is a production of Moody

0:46:54.280 --> 0:46:57.520
<v S1>Radio and ministry of Moody Bible Institute.