WEBVTT - Should Christians Support Israel?

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<v S1>The Israeli-Palestinian conflict is not just a geographical battle over

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<v S1>competing land claims. It's a furious fight between worldviews involving

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<v S1>issues of history, oppression, and the nature of truth itself. Essentially,

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<v S1>the question is Whose God is God? Coming up, a

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<v S1>hard hitting, no nonsense conversation about why Christians should support Israel.

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<v S1>Welcome to the land and the book with Israel expert

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<v S1>and Old Testament scholar Doctor Charlie Dyer. I'm John Gager,

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<v S1>and of course, fall is here. And and that means

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<v S1>the Jewish High Holidays are right around the corner. These

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<v S1>biblical feasts have been celebrated for thousands of years. Think

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<v S1>about that. But this year, of course, has added weight

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<v S1>and significance as Jewish people around the world mark one

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<v S1>year since that brutal attack on Israel by Hamas terrorists. Yeah,

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<v S1>that's right John.

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<v S2>That's why our friends though at Life and in Messiah.

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<v S2>Want to help you learn more about the fall feasts,

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<v S2>the significance they have for us as believers in Jesus,

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<v S2>and how to stand with Jewish people during this time.

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<v S2>They're offering a live zoom teaching session where they're knowledgeable.

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<v S2>Field staff will walk you through the history and significance

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<v S2>of the Feast of Trumpets, the Day of Atonement, and

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<v S2>the Feast of Tabernacles. You'll also hear how you can

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<v S2>use these holidays as a point of connection with your

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<v S2>Jewish friends and neighbors, to show and share the love

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<v S2>of Jesus with them. To sign up for this free teaching,

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<v S2>all you need to do is visit Life in Messiah org.

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<v S2>Click on the Moody Radio logo and sign up. Be

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<v S2>sure to sign up today to discover the fascinating connections

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<v S2>between these feasts and Jesus at Life in messiah.org.

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<v S1>And here's what's happening in the Middle East. Israel's conflict

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<v S1>with Hezbollah continues to heat up. What's been happening between

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<v S1>the two adversaries over this last week? Well, you know.

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<v S2>John, it's hard to keep up with everything that's been

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<v S2>taking place. The exploding pagers we talked about last week

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<v S2>were followed by exploding walkie talkies the next day. In all,

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<v S2>1500 Hezbollah fighters were taken out of action by those attacks.

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<v S2>Hezbollah then gathered the commanders of their elite, Radwan force

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<v S2>in Beirut, to put plans in motion for an attack

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<v S2>on northern Israel by their fighters, but Israel launched a

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<v S2>surprise aerial attack that brought the building down on those gathered.

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<v S2>The strike killed Ibrahim Akil, the leader, along with 15

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<v S2>other Radwan force commanders, disrupting the planned invasion. Hezbollah and

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<v S2>her allies responded by firing rockets, missiles and drones at

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<v S2>northern Israel from Lebanon, Syria and Iraq. Most were intercepted

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<v S2>or caused little damage. Then, for the first time on Wednesday,

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<v S2>Hezbollah fired a ballistic missile toward the Tel Aviv area,

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<v S2>targeting Mossad's headquarters. It was also intercepted. Israel declared a

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<v S2>nationwide emergency, expecting the conflict with Hezbollah to escalate, and

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<v S2>the head of Israel's Northern Command announced they're prepared to

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<v S2>begin a ground operation to push Hezbollah away from the

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<v S2>northern border. The US's response to all this has been mixed.

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<v S2>On the one hand, we said the killing of Akeel

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<v S2>was a good outcome and that nobody in the US

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<v S2>sheds a tear over his death. Well, that's because he

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<v S2>was the one responsible for the bombing of both the

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<v S2>marine barracks and US embassy in Beirut back in 1983

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<v S2>that killed 241 Americans. The US had offered a $7

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<v S2>million reward for information on him, but we were never

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<v S2>able to apprehend him. Israel took care of that. At

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<v S2>the same time, however, we sent a message to Israel

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<v S2>expressing our concern about the escalation in fighting and warned

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<v S2>Israel not to get into an all out war. Israel

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<v S2>has been careful not to target Lebanese civilians with their attacks. Instead,

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<v S2>they're focused on Hezbollah's leadership and its arsenal of rockets. Gets.

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<v S2>Israel is trying to demonstrate that they're serious about restoring

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<v S2>peace in the north so their citizens can return to

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<v S2>their homes without fear of attack. They've been out of

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<v S2>their homes, and that's almost 80,000 people for nearly a year.

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<v S2>But Hezbollah and her allies, prodded by Iran, don't want

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<v S2>to appear weak. So they're also continuing to ratchet up

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<v S2>their response. Right now, all it would take is one

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<v S2>miscalculation on the part of either side to move from

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<v S2>calculated attacks to all out war, and that really is

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<v S2>a matter that we should all be praying about.

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<v S1>You know, Charlie, it seems to me that Israel almost

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<v S1>has no choice in this. If they're going to return

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<v S1>their citizens in the North to their homes, don't you think?

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<v S2>Well, absolutely. What would we do in the United States

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<v S2>if Mexico or Canada or somewhere else had fired rockets

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<v S2>for the last year at our nation, forcing 80,000 people

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<v S2>from their homes to live as refugees in their own country?

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<v S2>We wouldn't permit that. We wouldn't tolerate it. And yet,

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<v S2>somehow we expect Israel to show restraint and and not respond.

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<v S2>It's something that we wouldn't take, and Israel certainly can't

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<v S2>allow themselves, or they will cease to exist as a

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<v S2>nation at some point.

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<v S1>Well, al Qaeda and ISIS have come and gone and

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<v S1>are now part of the dustbin of history. Right? Or

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<v S1>was our celebration premature? Tell us about reports that are

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<v S1>surfacing on the revival of both groups in Afghanistan.

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<v S2>Yeah. It does seem that the West declared victory and

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<v S2>headed home just a little too soon. There are still

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<v S2>reports of U.S. and other Allied forces eliminating scattered al

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<v S2>Qaeda and ISIS leaders, which makes it sound like both

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<v S2>groups are really down to small pockets of followers hiding

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<v S2>out in remote places. But recent reports suggest that's not

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<v S2>the case right now. ISIS is still active in Syria, Iran, Afghanistan,

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<v S2>Libya and Iraq. It's not as strong or as visible

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<v S2>or as prominent in the media as it was before,

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<v S2>but it is still active. Earlier this year, the State

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<v S2>Department marked the five year anniversary of the recapture of

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<v S2>the territory controlled by ISIS. But they noted during that

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<v S2>time that just in Syria, there are still 43,000 former

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<v S2>ISIS supporters in a displaced persons camp, along with 9000

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<v S2>detained ISIS fighters. And al Qaeda hasn't been vanquished either.

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<v S2>The CIA tried to kill Osama bin Laden's son Hamza

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<v S2>back in 2019, but he managed to survive and he,

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<v S2>along with one of his brothers, are now back in Afghanistan,

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<v S2>rebuilding a terrorist network with ten major training camps. There's

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<v S2>a deep connection between al Qaeda and the Taliban, who

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<v S2>are once again in control of Afghanistan. Other reports suggest

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<v S2>that al Qaeda and the regional ISIS franchise there are

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<v S2>also actively collaborating, the rebuilding of a terrorist network and

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<v S2>preparing for future attacks against the West. In fact, up

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<v S2>to 21 terror networks are now operating in Afghanistan, turning

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<v S2>it into the world's biggest terror hotspot. It took the

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<v S2>West 18 years. Untold billions of dollars and thousands of

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<v S2>lives to remove from power the Taliban, Al Qaeda and ISIS.

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<v S2>But in our haste to declare victory and head home,

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<v S2>we've now allowed the three groups to revive. And if

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<v S2>we're not careful, we could soon see a repeat of

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<v S2>events like those that led up to nine over 11.

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<v S2>If you're just.

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<v S1>Joining us, you're listening to The Land and the book

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<v S1>from Moody Radio. Our host, Doctor Charlie Dyer, is a

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<v S1>noted Middle East scholar. He is a frequent Israel traveler,

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<v S1>and we're unfolding stories that have been throughout the Middle

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<v S1>East this week. Iran has been behind much of the

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<v S1>tension in the Middle East, from Hamas to Hezbollah to

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<v S1>the Houthis. But now Iran is apparently also expanding into

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<v S1>Africa while continuing to build on its alliance with Russia.

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<v S1>Now China is also into Africa. So what impact will

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<v S1>all of this have on the larger region, Charlie?

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<v S2>Yeah. And add to that rushes into Africa as well.

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<v S2>Now these moves, especially the ones by Iran, have the

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<v S2>potential of temporarily upending the balance of power in the

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<v S2>Middle East. Iran's growing alliance with Russia has been making

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<v S2>the news. And apparently, Iran delivered hundreds of short range

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<v S2>missiles to Russia. What's not yet clear is if they

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<v S2>delivered the launch platforms needed to use those missiles. That

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<v S2>might be a case where the missiles were available while

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<v S2>sufficient launch vehicles were still being built. It's hard to

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<v S2>imagine Russia accepting missiles that can't be fired. But in exchange,

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<v S2>Russia's been supplying missile defense systems and has also promised

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<v S2>to supply top of the line fighter jets to Iran.

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<v S2>But the part of this story that most have ignored

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<v S2>is Iran's move into eastern Africa, with the funds received

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<v S2>from the US several years ago. Iran began building alliances

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<v S2>across Africa. Most concerning is the alliance they've been building

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<v S2>with Sudan, coupled with their alliance with the Houthis. Iran

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<v S2>is pushing to gain control along both sides of the

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<v S2>Red sea. That could allow them to disrupt maritime shipping

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<v S2>through the Suez Canal, which is a choke point. 15%

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<v S2>of the global trade flows through the Suez Canal and

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<v S2>has to go up the Red sea to get there.

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<v S2>Iran's Revolutionary Guard has provided Sudan's military leader with drones

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<v S2>and advanced equipment in exchange for establishing a naval base

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<v S2>in that country. They're also making inroads into other countries

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<v S2>like Nigeria and South Africa. Now, biblically, this move is

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<v S2>bringing the world one step closer to the alliance described

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<v S2>in Ezekiel 38 and 39, which describes a future attack

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<v S2>on Israel by a foe from the north, likely Russia,

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<v S2>accompanied by several allies, including Turkey, Iran, Sudan and Libya. Now,

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<v S2>we don't know when that attack is going to occur,

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<v S2>but the Bible clearly tells us what nations will be

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<v S2>aligned in that attack and what God will do to

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<v S2>those nations when the attack takes place.

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<v S1>Charlie, just a quick follow up here. Why does Iran

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<v S1>seem to have unlimited funds, unlimited resources to do what

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<v S1>they're doing? You know, they don't.

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<v S2>What's amazing is that they got billions of dollars from us. We,

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<v S2>I think, foolishly released those dollars to them, which they

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<v S2>have used to expand their terrorist infrastructure, but the reason

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<v S2>they have the money is the people there are suffering.

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<v S2>They have horrible inflation. The economy is in tatters in Iran.

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<v S2>But in spite of all that, they're just diverting all

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<v S2>their resources to what they see as their God given role,

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<v S2>which is preparing for the Mahdi, their Messiah, and destroying

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<v S2>the nation of Israel. And they're committed to that. That's

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<v S2>the part the West doesn't fully understand, but that we

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<v S2>do need to understand if we want to truly stop

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<v S2>Iran from what they're doing.

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<v S1>Charlie, maybe you could take a moment and lead us

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<v S1>in a prayer for the peace of Jerusalem.

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<v S2>Father, we do pray for your people, and we pray

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<v S2>for Jerusalem. Lord, we know that the peace isn't going

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<v S2>to happen till the Messiah comes. But right now, Lord,

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<v S2>we just ask that you would thwart the evil plans

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<v S2>of Iran and others to destroy your people, protect them,

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<v S2>give them wisdom, and we pray it in your son's

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<v S2>precious name.

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<v S1>Amen. Thank you Charlie. And that's a look at current events. Well,

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<v S1>should Christians support Israel? What is this conflict really all about?

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<v S1>What if I told you it's a question about whose

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<v S1>God is God? All of that and much more ahead

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<v S1>in a conversation you don't want to miss on the

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<v S1>land and the book. When Hamas attacked Israel on October

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<v S1>the 7th, they blasted the world with a propaganda campaign. Shockingly,

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<v S1>their publicity has largely succeeded in America, especially with Gen Z.

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<v S1>What in the world is going on? And should Christians

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<v S1>even bother to support Israel? What's the biblical truth from

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<v S1>Moody Radio? This is the land and the book. I'm

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<v S1>John Gager, continuing in our second segment here, inviting you

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<v S1>to pause with me for a moment and think about

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<v S1>some small ways that you and I can easily and

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<v S1>naturally share the love of Christ with a Jewish friend

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<v S1>or neighbor. Most evangelicals believe Judaism is the faith of

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<v S1>the Old Testament, and Christianity is New Testament faith. Is

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<v S1>that a correct view though? Better get that figured out

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<v S1>as we think about sharing Jesus with our Jewish friends.

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<v S1>Wes Tabor is with life in Messiah. Help us out here.

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<v S3>Sure, in reality, already by Isaiah's day, the quote traditions

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<v S3>of the elders, end quote were displacing a loving reverence

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<v S3>for God. The Lord said to Israel through the prophet Isaiah,

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<v S3>this people draw near with their words and honor me

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<v S3>with their lip service, but they remove their hearts far

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<v S3>from me, and their reverence for me consists of tradition

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<v S3>learned by rote. Jesus quotes this in Mark seven. In

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<v S3>Romans ten, Paul describes the ultra-Orthodox of his day as

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<v S3>having a zeal for God, but not according to knowledge, who,

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<v S3>not knowing about God's righteousness or seeking to establish their

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<v S3>own through meriting God's favor.

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<v S1>So, Wes, what then, is the role of the Old

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<v S1>Testament in our sharing the gospel with our Jewish friends?

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<v S3>Well, we remember that the New Testament wasn't even written

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<v S3>when the apostles began using the scriptures to point to Messiah.

0:12:45.390 --> 0:12:48.750
<v S3>Yeshua used Moses and all the prophets in Luke 24

0:12:48.750 --> 0:12:52.319
<v S3>to show how he fulfilled messianic prophecy. We should be

0:12:52.350 --> 0:12:54.510
<v S3>able to share our faith from the Old Testament. The

0:12:54.510 --> 0:12:57.929
<v S3>Moody Handbook of Messianic Prophecy by Doctor Rolnick and Blum

0:12:57.929 --> 0:12:59.250
<v S3>is a great resource.

0:12:59.280 --> 0:13:02.579
<v S1>Good to connect with Wes Tabor with life in Messiah.

0:13:03.870 --> 0:13:08.280
<v S1>Doctor Jeff Myers is president of Summit Ministries as an educator.

0:13:08.309 --> 0:13:11.730
<v S1>Doctor Myers has become one of America's most respected authorities

0:13:11.730 --> 0:13:15.660
<v S1>on youth leadership development. Focus on the family founder James

0:13:15.660 --> 0:13:18.809
<v S1>Dobson referred to him as a very gifted and inspirational

0:13:18.809 --> 0:13:21.989
<v S1>leader and evangelist Josh McDowell called him a man who

0:13:21.990 --> 0:13:25.800
<v S1>is 100% sold out to preparing the next generation to

0:13:25.830 --> 0:13:29.130
<v S1>reflect the character of Christ in the culture through his

0:13:29.130 --> 0:13:33.030
<v S1>speaking engagements and media appearances. Doctor Myers has become a

0:13:33.030 --> 0:13:37.319
<v S1>fresh voice, offering humor and insight from a Christian worldview.

0:13:37.350 --> 0:13:41.730
<v S1>He's the author of 18 books, including Should Christians Support Israel?

0:13:41.760 --> 0:13:43.650
<v S1>A book we're going to put into your hands, as

0:13:43.650 --> 0:13:46.080
<v S1>you'll talk about later on. But for now, Jeff and

0:13:46.080 --> 0:13:49.050
<v S1>his wife Stephanie and their family live in Colorado. We're

0:13:49.050 --> 0:13:50.670
<v S1>so glad to connect with you today on the land

0:13:50.670 --> 0:13:51.660
<v S1>and the book. Jeff.

0:13:51.690 --> 0:13:55.199
<v S4>John, great to visit with you. Super important topic, and

0:13:55.200 --> 0:13:56.610
<v S4>thank you for tackling it.

0:13:56.640 --> 0:14:00.929
<v S1>Well, 103 days after the Hamas attack, you visited some

0:14:00.929 --> 0:14:05.070
<v S1>of the impacted communities in Israel. You describe your visit as, quote,

0:14:05.070 --> 0:14:09.150
<v S1>a stark reminder of the catastrophe that ensues when evil

0:14:09.150 --> 0:14:13.200
<v S1>remains misunderstood and unchecked. But it seems to me in

0:14:13.200 --> 0:14:15.540
<v S1>this conversation, we can't even get folks to agree on

0:14:15.540 --> 0:14:17.910
<v S1>what evil is. Your thoughts?

0:14:17.940 --> 0:14:21.450
<v S4>You're right. This is one of the trickiest issues in

0:14:21.450 --> 0:14:24.930
<v S4>our country. Not because it's divided by Republicans or Democrats,

0:14:24.930 --> 0:14:29.220
<v S4>but between the older generations and younger generations. Older generations

0:14:29.220 --> 0:14:33.960
<v S4>generally say they support Israel. Younger generations generally say they

0:14:33.960 --> 0:14:38.040
<v S4>support Hamas. It got so bad last December that 60%

0:14:38.040 --> 0:14:41.610
<v S4>of Gen Zers said they thought the Hamas attacks on

0:14:41.650 --> 0:14:46.030
<v S4>innocent Israeli civilians were justified. And that's what led me

0:14:46.030 --> 0:14:49.600
<v S4>to 103 days after the war. Go there because I

0:14:49.600 --> 0:14:51.970
<v S4>work with Gen Zers and I don't want them to

0:14:52.000 --> 0:14:54.850
<v S4>be propagandized. I don't want them to be indoctrinated. But

0:14:54.850 --> 0:14:57.820
<v S4>at the same time, I want to take their concerns seriously.

0:14:57.820 --> 0:14:59.950
<v S4>So I felt like I needed to go there and

0:14:59.950 --> 0:15:02.200
<v S4>talk to people on all sides to try to figure

0:15:02.200 --> 0:15:03.880
<v S4>out what was going on, and if there is a

0:15:03.880 --> 0:15:07.300
<v S4>way to see the truth in a tough situation like this. Okay, take.

0:15:07.300 --> 0:15:09.640
<v S1>Me to a moment in that trip that made you

0:15:09.640 --> 0:15:12.580
<v S1>want to cry. What's the story that comes to mind, Jeff?

0:15:13.030 --> 0:15:15.520
<v S4>Well, this is only the second time in my life

0:15:15.520 --> 0:15:18.340
<v S4>that I've been in a war zone, John. And it's

0:15:18.340 --> 0:15:21.190
<v S4>the first time I've ever driven to one from a

0:15:21.190 --> 0:15:24.640
<v S4>nice hotel. It literally is a 90 minute drive to

0:15:24.670 --> 0:15:28.120
<v S4>the Gaza envelope from Jerusalem. And and, you know, you're

0:15:28.120 --> 0:15:30.280
<v S4>getting there because the roads all of a sudden become

0:15:30.280 --> 0:15:32.920
<v S4>rough because of the tanks going back and forth. And

0:15:32.920 --> 0:15:37.480
<v S4>then you immediately see bomb shelters lining the roads like

0:15:37.480 --> 0:15:41.470
<v S4>bus stops. And we're told if we are attacked, we

0:15:41.470 --> 0:15:45.220
<v S4>have seven seconds to take cover. And I realized that

0:15:45.220 --> 0:15:48.340
<v S4>the people who live there have been living with this

0:15:48.340 --> 0:15:53.440
<v S4>kind of pain for decades, and then walking into their communities,

0:15:53.440 --> 0:15:57.040
<v S4>meeting the survivors, seeing the bullet holes in their homes,

0:15:57.040 --> 0:16:00.550
<v S4>the burned out homes, the markings where bodies were recovered,

0:16:00.550 --> 0:16:03.850
<v S4>and then the video evidence that we reviewed of exactly

0:16:03.850 --> 0:16:07.450
<v S4>what happened, because the Israelis were very concerned that people

0:16:07.450 --> 0:16:10.720
<v S4>were just denying that this attack even took place. But

0:16:10.720 --> 0:16:12.760
<v S4>I think the thing that made me cry the most

0:16:12.760 --> 0:16:16.030
<v S4>probably was a video of a father driving a car.

0:16:16.030 --> 0:16:18.250
<v S4>They were attacked by the terrorists. He jumped out of

0:16:18.250 --> 0:16:21.160
<v S4>the car to take his little girl and run to safety.

0:16:21.190 --> 0:16:24.340
<v S4>His body was kind of hunched over her to try

0:16:24.370 --> 0:16:27.520
<v S4>to protect her, and he was shot, and the little

0:16:27.520 --> 0:16:30.040
<v S4>girl just jumped up and ran back down the street

0:16:30.040 --> 0:16:33.160
<v S4>with her hands covering her ears, trying to find her

0:16:33.160 --> 0:16:37.450
<v S4>mother and I. Just the impact on children of a

0:16:37.450 --> 0:16:41.110
<v S4>war really struck me, and it strikes me every time

0:16:41.110 --> 0:16:45.340
<v S4>I see the reports of non-combatants being killed in Gaza

0:16:45.370 --> 0:16:48.910
<v S4>as well. It does seem that in a world like ours,

0:16:48.910 --> 0:16:52.780
<v S4>innocents suffer when evil prevails.

0:16:52.810 --> 0:16:55.450
<v S1>Well, the bullets and bombs have been bad enough, and

0:16:55.450 --> 0:16:57.910
<v S1>you painted a rather graphic picture there. But the war

0:16:57.910 --> 0:17:01.240
<v S1>is also being waged with propaganda, which is proving to

0:17:01.240 --> 0:17:04.420
<v S1>be just as deadly. Jeff, in a culture that almost

0:17:04.420 --> 0:17:08.139
<v S1>worships science and fact checking, why do so little of

0:17:08.140 --> 0:17:10.300
<v S1>either seem to apply to this conflict?

0:17:10.840 --> 0:17:14.410
<v S4>Well, I want to speak specifically to why Gen Z

0:17:14.440 --> 0:17:18.580
<v S4>would be so easily propagandized on this. I think as parents,

0:17:18.580 --> 0:17:21.700
<v S4>we have to take a little bit of the responsibility,

0:17:21.700 --> 0:17:24.340
<v S4>and it's because we tried to train our kids with

0:17:24.340 --> 0:17:26.830
<v S4>a good character trait, and that is if you see

0:17:26.830 --> 0:17:30.610
<v S4>a bully, stop them. Don't be a bully. We taught

0:17:30.609 --> 0:17:34.330
<v S4>them how to protect the vulnerable. What we didn't know

0:17:34.330 --> 0:17:37.390
<v S4>is how in the education system and through social media,

0:17:37.390 --> 0:17:41.440
<v S4>That kind of messaging would be weaponized by evil forces

0:17:41.440 --> 0:17:45.970
<v S4>to protect them from scrutiny. And that's what happened in

0:17:45.970 --> 0:17:51.220
<v S4>this situation. This terrorist group, Hamas, literally launched a propaganda

0:17:51.250 --> 0:17:54.880
<v S4>war on the same day that they launched this attack

0:17:54.880 --> 0:17:58.960
<v S4>into southern Israel. And their goal was, well, several fold.

0:17:58.960 --> 0:18:02.110
<v S4>One was to get the Islamic world to go along

0:18:02.109 --> 0:18:05.260
<v S4>with them, to say this is the central cause of

0:18:05.260 --> 0:18:09.010
<v S4>the ummah, the global community of Muslims. That hasn't happened.

0:18:09.040 --> 0:18:13.570
<v S4>The second one was to win the leftist, progressive sympathizers

0:18:13.570 --> 0:18:16.810
<v S4>in the United States to their side by saying, no

0:18:16.810 --> 0:18:19.840
<v S4>matter what we do, no matter how evil you think

0:18:19.840 --> 0:18:23.109
<v S4>it is, it is legitimate self-defense because we are standing

0:18:23.109 --> 0:18:26.770
<v S4>up against a foe that has a more substantial military

0:18:26.770 --> 0:18:30.040
<v S4>and greater wealth, and all of a sudden, our teaching,

0:18:30.040 --> 0:18:33.820
<v S4>our kids not to be bullies was shoehorned into this

0:18:33.820 --> 0:18:38.350
<v S4>oppressor versus oppressed Mindset that takes all of the complex

0:18:38.350 --> 0:18:41.230
<v S4>issues of the world and simplifies them in such a

0:18:41.230 --> 0:18:44.560
<v S4>way that if we, the professors, tell you that these

0:18:44.560 --> 0:18:47.649
<v S4>are the oppressors, then you know what to do. Stand

0:18:47.650 --> 0:18:50.199
<v S4>up against them. You can even slaughter those people and

0:18:50.200 --> 0:18:54.550
<v S4>it won't be wrong. So it's a horrifying reality of

0:18:54.550 --> 0:18:56.800
<v S4>where we are and what we've allowed to happen in

0:18:56.800 --> 0:18:59.320
<v S4>the last several decades in our own nation.

0:18:59.350 --> 0:19:01.840
<v S1>This is the land and the book. Segment two I'm

0:19:01.840 --> 0:19:05.770
<v S1>John Gager, joined today by Doctor Jeff Myers, president of

0:19:05.770 --> 0:19:10.419
<v S1>Summit Ministries. All right, Jeff, if the typical propagandized Gen

0:19:10.420 --> 0:19:15.070
<v S1>Z really understood what happened on October 7th, they would what?

0:19:15.670 --> 0:19:19.120
<v S4>John I think they would be more compassionate to Jewish people.

0:19:19.119 --> 0:19:22.450
<v S4>What we're facing right now in this country is the

0:19:22.450 --> 0:19:26.380
<v S4>rise of anti-Semitism, and not just on the progressive left,

0:19:26.380 --> 0:19:30.700
<v S4>but now even in the conservative libertarian right. And we're

0:19:30.700 --> 0:19:34.540
<v S4>seeing Jewish people attacked on their campuses. Students are having

0:19:34.540 --> 0:19:38.200
<v S4>swastikas carved into their dorm rooms. Students who are receiving

0:19:38.200 --> 0:19:40.720
<v S4>messages that we're going to slaughter you and slit your

0:19:40.720 --> 0:19:45.610
<v S4>throat and rape you. Um, the horrifying inattention to this

0:19:45.609 --> 0:19:48.970
<v S4>on the part of college administrators is shocking.

0:19:49.030 --> 0:19:52.600
<v S1>Well, because America has largely dispensed any notion of God.

0:19:52.600 --> 0:19:55.270
<v S1>And with that respect for the Bible, seems to me

0:19:55.270 --> 0:19:58.449
<v S1>like we have lost the capacity for significant framework we

0:19:58.450 --> 0:20:02.109
<v S1>can use to build intelligent dialogue. Your thoughts.

0:20:02.590 --> 0:20:06.520
<v S4>John? I think in a situation where young adults are propagandized,

0:20:06.520 --> 0:20:10.390
<v S4>we can turn back to Scripture, especially to the counsel

0:20:10.390 --> 0:20:14.619
<v S4>that the apostle Paul gave his protege Timothy, where he said,

0:20:14.619 --> 0:20:18.010
<v S4>those who oppose him, he must gently instruct and hope

0:20:18.010 --> 0:20:20.350
<v S4>that God will grant them repentance, leading them to a

0:20:20.350 --> 0:20:23.139
<v S4>knowledge of the truth, that they may escape the trap

0:20:23.140 --> 0:20:25.150
<v S4>of the devil who has taken them captive to do

0:20:25.180 --> 0:20:28.540
<v S4>his will. People who've worked with those coming out of

0:20:28.570 --> 0:20:32.409
<v S4>cults say you have to remember that they are enslaved.

0:20:32.440 --> 0:20:37.570
<v S4>They have lost the ability to think authentically about the

0:20:37.570 --> 0:20:40.930
<v S4>key issues they're thinking with. Kind of a cult self.

0:20:40.930 --> 0:20:43.930
<v S4>So what you must do is go back to what

0:20:43.930 --> 0:20:47.980
<v S4>the apostle Paul said. You express caring concern. I'm concerned

0:20:47.980 --> 0:20:51.310
<v S4>for our country. I'm concerned for you. I am concerned

0:20:51.310 --> 0:20:53.740
<v S4>for the truth. And I would like to be able

0:20:53.740 --> 0:20:56.800
<v S4>to have conversations about this, even when it's tough. And

0:20:56.800 --> 0:20:58.990
<v S4>then the second thing is to bring facts to bear

0:20:58.990 --> 0:21:01.629
<v S4>in the situation. A lot of people think that Gen

0:21:01.630 --> 0:21:04.600
<v S4>Z is so feeling driven that they aren't open to

0:21:04.630 --> 0:21:07.240
<v S4>the facts. We have found that to not be true.

0:21:07.240 --> 0:21:10.870
<v S4>If you tell them the truth about what Hamas really is,

0:21:10.869 --> 0:21:14.109
<v S4>then you realize they're the enemy of the Palestinian people

0:21:14.109 --> 0:21:16.479
<v S4>as well as the enemy of Israel. And you can

0:21:16.510 --> 0:21:20.440
<v S4>begin to develop a framework not for saying everything Israel

0:21:20.440 --> 0:21:24.520
<v S4>does is right, but for recognizing that this isn't as

0:21:24.520 --> 0:21:27.940
<v S4>simple of a battle as your professors trying to cram

0:21:27.940 --> 0:21:31.719
<v S4>it into an oppressor versus oppressed mindset say that it is.

0:21:31.750 --> 0:21:36.070
<v S1>Should Christians support Israel? That's the book that Jeff has written. And, Jeff,

0:21:36.070 --> 0:21:38.410
<v S1>I understand you're making an unusual offer today. Go ahead.

0:21:38.410 --> 0:21:39.490
<v S1>I'll let you have the floor.

0:21:39.700 --> 0:21:42.220
<v S4>I would like to give the book to everybody who

0:21:42.220 --> 0:21:45.399
<v S4>is listening. We've had a donor who's made this possible,

0:21:45.400 --> 0:21:49.960
<v S4>and if you just go to summit.org/israel, you can get

0:21:49.960 --> 0:21:52.960
<v S4>your copy. You can get an actual physical copy if

0:21:52.960 --> 0:21:54.939
<v S4>you would like. You can get an audio book. You

0:21:54.940 --> 0:21:59.920
<v S4>can get the Kindle version. Just go to summit.org/israel. And

0:21:59.920 --> 0:22:02.139
<v S4>my hope in this is that you'll get a copy

0:22:02.140 --> 0:22:04.870
<v S4>and give it to your pastor. Maybe you can get

0:22:04.869 --> 0:22:07.960
<v S4>lots of copies to distribute to your church, to your

0:22:07.960 --> 0:22:11.680
<v S4>small group, to the young adults. You know, because this

0:22:11.680 --> 0:22:14.740
<v S4>book is just it's short. It's 120 pages. You can

0:22:14.740 --> 0:22:17.200
<v S4>read it in two hours, but it has 200 pieces

0:22:17.200 --> 0:22:20.800
<v S4>of documentation that will help you see the issue clearly,

0:22:20.800 --> 0:22:23.350
<v S4>biblically and geopolitically.

0:22:23.380 --> 0:22:26.109
<v S1>Well, one huge takeaway for believers, it seems to me, Jeff,

0:22:26.109 --> 0:22:30.129
<v S1>is that we're watching what could be a foreshadowing of

0:22:30.130 --> 0:22:33.520
<v S1>how our culture might turn against Christians. The propaganda is

0:22:33.520 --> 0:22:35.949
<v S1>already out there, and at a point whether the facts

0:22:35.950 --> 0:22:38.950
<v S1>agree with that propaganda or not, publicity wins the day.

0:22:38.980 --> 0:22:39.820
<v S1>Your thoughts?

0:22:40.150 --> 0:22:43.929
<v S4>There are reports now of persecution of Christians around the world.

0:22:43.930 --> 0:22:47.050
<v S4>Persecution of Christians has grown by 10%. Just within the

0:22:47.050 --> 0:22:52.030
<v S4>last year. Some 350 million Christians were persecuted last year

0:22:52.030 --> 0:22:55.210
<v S4>around the world. So we cannot say that that will

0:22:55.210 --> 0:22:58.750
<v S4>never happen here. But the goal in this situation is

0:22:58.750 --> 0:23:01.570
<v S4>to help people come to an understanding of the truth.

0:23:01.600 --> 0:23:05.110
<v S4>A lot of times Christians feel that because we might

0:23:05.109 --> 0:23:07.630
<v S4>be persecuted at some point in the future, we should

0:23:07.630 --> 0:23:10.630
<v S4>be afraid to talk about these issues now. And what

0:23:10.630 --> 0:23:13.570
<v S4>I recommend is we just ask questions. You don't have

0:23:13.570 --> 0:23:16.090
<v S4>to take a stance. You don't have to wander into

0:23:16.090 --> 0:23:18.610
<v S4>the break room at work and start blasting out opinions.

0:23:18.609 --> 0:23:21.280
<v S4>You can just ask questions. How do you see this?

0:23:21.280 --> 0:23:23.650
<v S4>How did you arrive at that conclusion when you use

0:23:23.650 --> 0:23:26.170
<v S4>this term? What do you mean? How do you know

0:23:26.170 --> 0:23:29.980
<v S4>that's true? Just some basic questions like that will allow

0:23:29.990 --> 0:23:32.930
<v S4>you to enter into the conversation without having to be

0:23:32.930 --> 0:23:35.570
<v S4>an expert and without being a jerk.

0:23:35.750 --> 0:23:38.510
<v S1>Well, let's address the question posed in your book's title

0:23:38.540 --> 0:23:42.350
<v S1>Should Christians support Israel? Yes. No. Why?

0:23:43.190 --> 0:23:45.889
<v S4>Well, I want people to get the book and study

0:23:45.890 --> 0:23:48.830
<v S4>the issue further, but I can summarize it very quickly.

0:23:48.830 --> 0:23:51.710
<v S4>I do believe that Christians should support Israel. That does

0:23:51.710 --> 0:23:56.450
<v S4>not mean supporting every Israeli war action or governmental action,

0:23:56.450 --> 0:23:59.720
<v S4>but it does mean recognizing that Israel has a legitimate

0:23:59.720 --> 0:24:02.960
<v S4>right to exist. It has a right to defend itself,

0:24:02.960 --> 0:24:06.680
<v S4>that Hamas must be destroyed in its ability to field

0:24:06.680 --> 0:24:11.060
<v S4>a military and form a government. And as Christians, we

0:24:11.060 --> 0:24:13.970
<v S4>should always remember that God is not done with the

0:24:13.970 --> 0:24:18.080
<v S4>Jewish people, that they are part of his covenantal plan.

0:24:18.080 --> 0:24:20.600
<v S4>And he is working this out in history. History is

0:24:20.630 --> 0:24:23.630
<v S4>going somewhere. It is going there on purpose and this

0:24:23.630 --> 0:24:26.120
<v S4>should be exciting to us, not terrifying.

0:24:26.150 --> 0:24:29.100
<v S1>What about people, typically younger people who say, look, you're

0:24:29.100 --> 0:24:32.520
<v S1>turning a blind eye toward the Palestinian people. After all,

0:24:32.520 --> 0:24:35.130
<v S1>isn't Israel a nation of occupiers?

0:24:35.340 --> 0:24:38.190
<v S4>That's one of the issues that I address very thoroughly

0:24:38.190 --> 0:24:41.460
<v S4>in the book. And it's important for us as Christians

0:24:41.460 --> 0:24:45.810
<v S4>to recognize the just war tradition that has been developed

0:24:45.810 --> 0:24:50.790
<v S4>in Christianity and almost exclusively inside of a Christian worldview

0:24:50.820 --> 0:24:54.359
<v S4>that helps us understand what it means to have a

0:24:54.390 --> 0:24:59.310
<v S4>just war. What genocide actually is, what constitutes genocide, and

0:24:59.310 --> 0:25:02.879
<v S4>those kinds of things. This is where Christians have a

0:25:02.880 --> 0:25:06.660
<v S4>strong tradition they can draw on. We should absolutely be

0:25:06.660 --> 0:25:10.950
<v S4>concerned about the Palestinian people. And for that reason, we

0:25:10.950 --> 0:25:14.310
<v S4>need to stand strongly against Hamas. That's not what is

0:25:14.310 --> 0:25:17.520
<v S4>happening in the rallies that you're seeing on college campuses

0:25:17.520 --> 0:25:18.510
<v S4>and in the streets.

0:25:18.810 --> 0:25:22.409
<v S1>Well, again, the book is called Should Christians Support Israel?

0:25:22.440 --> 0:25:24.780
<v S1>You can get a copy in print. You can get

0:25:24.780 --> 0:25:28.250
<v S1>an audio version or a Kindle version without charge of

0:25:28.250 --> 0:25:31.790
<v S1>any kind. Nothing. Nothing attached to this? No strings. No

0:25:31.790 --> 0:25:40.160
<v S1>fine print. If you go to summit.org/israel summit.org/israel. Jeff been

0:25:40.160 --> 0:25:42.410
<v S1>a great conversation. We look forward to having you back.

0:25:42.410 --> 0:25:43.460
<v S4>Thank you John.

0:25:43.490 --> 0:25:46.640
<v S1>Okay again should Christians support Israel? This is a great

0:25:46.670 --> 0:25:52.010
<v S1>read and we encourage you to visit summit.org/israel for your copy.

0:25:52.040 --> 0:25:54.170
<v S1>Charlie Dyer is back in the studio. We're looking forward

0:25:54.170 --> 0:26:07.670
<v S1>to connecting with him next. One of the best things

0:26:07.670 --> 0:26:11.060
<v S1>about a study Bible is the footnotes, the answers that

0:26:11.060 --> 0:26:12.980
<v S1>come to many of the questions that you might have.

0:26:13.010 --> 0:26:15.619
<v S1>But let's face it, as good as they are, no

0:26:15.619 --> 0:26:19.460
<v S1>Study Bible will answer all of your questions. Well, that's

0:26:19.460 --> 0:26:22.280
<v S1>what this next segment is all about. Welcome back to

0:26:22.310 --> 0:26:25.340
<v S1>the land of the book. It's segment three. I'm John Gager,

0:26:25.369 --> 0:26:28.400
<v S1>our host, Doctor Charlie Dyer. As always with his Bible,

0:26:28.400 --> 0:26:31.880
<v S1>that Bible is open. He's looking forward to answering your questions.

0:26:31.880 --> 0:26:34.459
<v S1>But you know, fall is here. And that means that

0:26:34.460 --> 0:26:38.300
<v S1>the Jewish High Holidays are right around the corner, right?

0:26:38.359 --> 0:26:41.750
<v S1>These biblical feasts have been celebrated for thousands of years,

0:26:41.750 --> 0:26:45.619
<v S1>but this year has added weight, added significance as Jewish

0:26:45.619 --> 0:26:48.980
<v S1>people around the world mark one year since the brutal

0:26:48.980 --> 0:26:51.860
<v S1>attack on Israel by Hamas terrorists. Yeah, that's.

0:26:51.859 --> 0:26:54.020
<v S2>Why our friends at Life and Messiah want to help

0:26:54.020 --> 0:26:57.109
<v S2>you learn more about the fall feasts, the significance they

0:26:57.109 --> 0:26:59.780
<v S2>have for us as believers in Jesus, and how to

0:26:59.810 --> 0:27:03.110
<v S2>stand with Jewish people during this time. They're offering a

0:27:03.109 --> 0:27:07.040
<v S2>live zoom teaching session, where their knowledgeable field staff will

0:27:07.040 --> 0:27:10.609
<v S2>walk you through the history and significance of the Feast

0:27:10.609 --> 0:27:14.330
<v S2>of Trumpets, the Day of Atonement, and the Feast of Tabernacles.

0:27:14.330 --> 0:27:17.179
<v S2>You'll also hear how you can use these holidays as

0:27:17.180 --> 0:27:20.180
<v S2>a point of connection with your Jewish friends and neighbors,

0:27:20.180 --> 0:27:23.210
<v S2>to show and share the love of Jesus with them.

0:27:23.240 --> 0:27:25.729
<v S2>Now to sign up for this free teaching, all you

0:27:25.730 --> 0:27:29.180
<v S2>have to do is visit life in Messiah. Org click

0:27:29.180 --> 0:27:32.210
<v S2>on the Moody Radio logo and sign up. Be sure

0:27:32.210 --> 0:27:35.810
<v S2>to sign up today to. Discover the fascinating connections between

0:27:35.810 --> 0:27:40.400
<v S2>these feasts and Jesus at. Life in Messiah. Org.

0:27:40.580 --> 0:27:42.710
<v S1>All right, let's get right to it. We've got lots

0:27:42.710 --> 0:27:45.980
<v S1>of questions to answer today. We'll start with Nancy's. She

0:27:45.980 --> 0:27:48.980
<v S1>takes us to Ruth chapter four, the story of the

0:27:48.980 --> 0:27:53.210
<v S1>kinsman Redemption that went on. Was there an actual monetary

0:27:53.210 --> 0:27:58.700
<v S1>exchange benefiting Naomi, or, more figuratively, covering her with future

0:27:58.700 --> 0:28:01.160
<v S1>provisions and protection by Boaz?

0:28:01.430 --> 0:28:04.010
<v S2>I think Ruth four three suggests that there was a

0:28:04.010 --> 0:28:07.370
<v S2>monetary exchange that took place. It says Naomi, who's come

0:28:07.369 --> 0:28:09.739
<v S2>back from the land of Moab, has to sell the

0:28:09.740 --> 0:28:12.980
<v S2>piece of land which belonged to our brother Elimelech. This

0:28:12.980 --> 0:28:15.979
<v S2>suggests that she still possessed the property owned by her

0:28:15.980 --> 0:28:18.200
<v S2>late husband, but was being forced to sell it to

0:28:18.230 --> 0:28:21.500
<v S2>provide sufficient funds to live. The second part of the

0:28:21.500 --> 0:28:24.470
<v S2>deal was to acquire Ruth as a wife. The first

0:28:24.470 --> 0:28:26.990
<v S2>born son in such a union would belong to the

0:28:26.990 --> 0:28:30.290
<v S2>line of Elimelech, and would ultimately inherit the land that

0:28:30.290 --> 0:28:34.220
<v S2>was being purchased. A verse ten confirms this as Boaz said,

0:28:34.250 --> 0:28:37.369
<v S2>I've acquired Ruth the Moabitess, the widow of Mahlon, to

0:28:37.400 --> 0:28:39.620
<v S2>be my wife in order to raise up the name

0:28:39.620 --> 0:28:43.340
<v S2>of the deceased on his inheritance. One final detail on

0:28:43.340 --> 0:28:45.920
<v S2>it all when Obed is born to Boaz and Ruth

0:28:45.920 --> 0:28:49.370
<v S2>in chapter four, it adds, Then Naomi took the child

0:28:49.370 --> 0:28:51.620
<v S2>and laid him in her lap and cared for him.

0:28:51.620 --> 0:28:54.320
<v S2>The women living there said, Naomi has a son. You know,

0:28:54.350 --> 0:28:56.990
<v S2>it was Boaz and Ruth who were the actual parents.

0:28:56.990 --> 0:28:59.840
<v S2>But the child, whose name, by the way, means servant,

0:28:59.840 --> 0:29:04.040
<v S2>is here connected with Naomi. He symbolically becomes her heir.

0:29:04.070 --> 0:29:07.370
<v S2>What she lost in chapter one is now restored, and

0:29:07.370 --> 0:29:11.240
<v S2>it's through the unselfish compassion of both Ruth and Boaz.

0:29:11.270 --> 0:29:13.940
<v S1>Bill writes, I was listening to a guy the other day,

0:29:13.940 --> 0:29:17.360
<v S1>and he mentioned that the leader, Gog, is dead and

0:29:17.360 --> 0:29:20.570
<v S1>the Khazar Jew is Magog. He says, I found a

0:29:20.570 --> 0:29:23.690
<v S1>lot on this topic as I search mainstream media. Any

0:29:23.690 --> 0:29:25.850
<v S1>links that you know that can explain this to me

0:29:25.850 --> 0:29:29.090
<v S1>in general terms? Is this a valid idea? Charlie, I'm

0:29:29.090 --> 0:29:30.530
<v S1>totally confused by all this.

0:29:30.560 --> 0:29:33.260
<v S2>Yeah, and the fellow that he mentioned, I didn't know personally,

0:29:33.260 --> 0:29:35.510
<v S2>but I assume that this individual is trying to connect

0:29:35.510 --> 0:29:39.500
<v S2>modern Ashkenazi Jews and possibly the nation of Israel with

0:29:39.500 --> 0:29:43.460
<v S2>the Khazars, a tribe of mixed Mongolian Turks, from the

0:29:43.460 --> 0:29:46.670
<v S2>eighth to 11th centuries. And in some ways, he's connecting

0:29:46.670 --> 0:29:49.640
<v S2>all this through the prophecy of Ezekiel 38 to 39.

0:29:49.640 --> 0:29:52.370
<v S2>So with all that in mind here, here's my thoughts. First,

0:29:52.400 --> 0:29:56.360
<v S2>Gog in Ezekiel 38 is a person. Ezekiel actually used

0:29:56.360 --> 0:29:58.980
<v S2>the name of an individual who died about 75 or

0:29:58.980 --> 0:30:02.240
<v S2>80 years before his time, to paint a one word

0:30:02.240 --> 0:30:05.150
<v S2>portrait of a still future leader. It would be similar

0:30:05.150 --> 0:30:09.260
<v S2>to someone today describing a still future leader as another Hitler.

0:30:09.290 --> 0:30:12.470
<v S2>80 years after World War Two, we still know exactly

0:30:12.470 --> 0:30:15.320
<v S2>what's meant by that one word. Well, this guy Geser

0:30:15.350 --> 0:30:19.430
<v S2>Gog was a ruthless conqueror, and Ezekiel uses his name

0:30:19.430 --> 0:30:23.090
<v S2>in exactly the same way. But it's also clear Ezekiel

0:30:23.090 --> 0:30:26.480
<v S2>wasn't referring directly to this individual who had already died.

0:30:26.750 --> 0:30:29.870
<v S2>This guy, Jesus Gog, ruled over the kingdom of Lydia,

0:30:29.870 --> 0:30:33.470
<v S2>which is in today western Turkey. But in Ezekiel 38,

0:30:33.500 --> 0:30:36.740
<v S2>this still future Gog is specifically said to be from

0:30:36.740 --> 0:30:39.140
<v S2>the land of Magog, as well as the chief prince

0:30:39.140 --> 0:30:42.470
<v S2>of Meshech and Tubal. Well, those names sound strange to us,

0:30:42.470 --> 0:30:46.820
<v S2>but they were actual geographical places in Ezekiel's day. In fact,

0:30:46.820 --> 0:30:50.150
<v S2>they're already mentioned in the table of nations in Genesis ten.

0:30:50.180 --> 0:30:54.080
<v S2>Hundreds of years earlier, these countries were located between and

0:30:54.080 --> 0:30:57.800
<v S2>just north of the Black and Caspian Seas. In Ezekiel

0:30:57.830 --> 0:31:01.670
<v S2>3815 he says, God will come from your place in

0:31:01.670 --> 0:31:04.550
<v S2>the far north. Now, third, and this is probably the

0:31:04.550 --> 0:31:08.030
<v S2>big part, the belief that the modern Ashkenazi Jews were

0:31:08.030 --> 0:31:11.630
<v S2>really descendants of this nomadic tribe called the Khazars, and

0:31:11.630 --> 0:31:15.590
<v S2>thus not really Jewish. That's a distorted teaching that's been

0:31:15.590 --> 0:31:20.270
<v S2>debunked by both history and genetic studies, while apparently some

0:31:20.270 --> 0:31:23.510
<v S2>in that kingdom of Khazaria did adopt Judaism, they were

0:31:23.510 --> 0:31:26.239
<v S2>by no means the majority of the Jewish people who

0:31:26.240 --> 0:31:29.840
<v S2>lived in Central and Eastern Europe. Recent genetic studies show

0:31:29.840 --> 0:31:33.680
<v S2>clear links between the Ashkenazi Jews of Europe, the Sephardic

0:31:33.680 --> 0:31:37.640
<v S2>Jews of Spain and Mediterranean region, and the Mizrachi Jews

0:31:37.640 --> 0:31:40.550
<v S2>of the Middle East. Though the Jewish people were scattered,

0:31:40.550 --> 0:31:43.790
<v S2>they continued to share a common genetic link. Now, I

0:31:43.790 --> 0:31:45.560
<v S2>deal with this briefly, actually, in a book that's going

0:31:45.590 --> 0:31:47.510
<v S2>to be coming out in just a few days, it's

0:31:47.510 --> 0:31:50.900
<v S2>titled Who Owns the Land? Published by Moody Publishers. But

0:31:50.900 --> 0:31:53.960
<v S2>this is one of those areas your instincts are right on.

0:31:54.050 --> 0:31:56.420
<v S2>Be very careful to avoid what this fellow is trying

0:31:56.420 --> 0:31:57.080
<v S2>to teach.

0:31:57.110 --> 0:32:01.550
<v S1>Todd asks, why are the same sequence of names repeated

0:32:01.550 --> 0:32:04.850
<v S1>in First Chronicles six, verses seven and eight, and then

0:32:04.850 --> 0:32:06.620
<v S1>in verses 11 through 12?

0:32:06.650 --> 0:32:11.719
<v S2>Yeah, and those names are Amariah, Ahituv, and Zadok. And

0:32:11.720 --> 0:32:13.910
<v S2>the key thing to notice is that those words in

0:32:13.910 --> 0:32:16.820
<v S2>11 and 12 are not duplicate names of the same

0:32:16.820 --> 0:32:20.270
<v S2>people in verses 7 to 8, but actually later descendants

0:32:20.270 --> 0:32:22.940
<v S2>who were named after their ancestors. And I think I

0:32:22.940 --> 0:32:25.610
<v S2>can prove that for two reasons. First, the father of

0:32:25.610 --> 0:32:28.820
<v S2>Amariah in verse seven is a different father than the

0:32:28.820 --> 0:32:32.180
<v S2>Amariah listed in verse 11. And second, the son of

0:32:32.180 --> 0:32:34.820
<v S2>Zadok in verse eight is different than the son of

0:32:34.850 --> 0:32:37.160
<v S2>Zadok in verse 12. So what I think we're seeing

0:32:37.160 --> 0:32:39.800
<v S2>is a small slice of time in the priestly line,

0:32:39.800 --> 0:32:43.940
<v S2>where fathers named their children after prominent ancestors. There are

0:32:43.940 --> 0:32:46.760
<v S2>actually a few other instances in the Bible where similar

0:32:46.760 --> 0:32:49.430
<v S2>patterns can be found. For example, during the time of

0:32:49.430 --> 0:32:52.610
<v S2>King Jehoshaphat, there were two generations where the kings of

0:32:52.610 --> 0:32:55.910
<v S2>Judah named their sons after the kings of Israel. Now

0:32:55.910 --> 0:32:58.310
<v S2>I also see this happening in real life, when parents

0:32:58.310 --> 0:33:00.800
<v S2>at times just get into a pattern of using family

0:33:00.800 --> 0:33:03.830
<v S2>names for their children. You know, I'm named after my father.

0:33:03.830 --> 0:33:06.560
<v S2>My middle name is the name of my father's father.

0:33:06.560 --> 0:33:09.260
<v S2>My younger brother was named after an older brother of

0:33:09.260 --> 0:33:12.860
<v S2>my father, and my brother's middle name is my mom's dad.

0:33:12.860 --> 0:33:15.620
<v S2>So that kind of pattern just repeats in some family

0:33:15.620 --> 0:33:18.720
<v S2>lines and was done in a way to honor or

0:33:18.720 --> 0:33:22.260
<v S2>preserve the memory of earlier ancestors. And I suspect that's

0:33:22.260 --> 0:33:25.620
<v S2>what happened to these three generations in the priestly line

0:33:25.620 --> 0:33:28.440
<v S2>in first Chronicles six, until someone then came along and

0:33:28.440 --> 0:33:29.580
<v S2>broke the pattern.

0:33:29.580 --> 0:33:31.980
<v S1>It's the land in the book from Moody Radio with

0:33:31.980 --> 0:33:35.430
<v S1>our host, Doctor Charlie Dyer. Brian asks, what about the

0:33:35.460 --> 0:33:38.880
<v S1>betrayal of Jesus by Judas? Up to that point, our

0:33:38.880 --> 0:33:41.940
<v S1>Lord had a public ministry of about three years. It

0:33:41.940 --> 0:33:45.630
<v S1>seemed as if everybody and his brother became aware of him. Why, then,

0:33:45.660 --> 0:33:49.080
<v S1>would the Roman soldiers have needed anybody to point him out?

0:33:49.290 --> 0:33:51.209
<v S2>I think there's several factors that were at play. The

0:33:51.210 --> 0:33:54.450
<v S2>first is the religious leaders were originally concerned about trying

0:33:54.450 --> 0:33:57.900
<v S2>to arrest Jesus during the daytime. In fact, in Matthew 26,

0:33:57.930 --> 0:34:00.120
<v S2>it records a meeting where they had an. And it

0:34:00.120 --> 0:34:02.820
<v S2>says they plotted to arrest Jesus, but it says in

0:34:02.820 --> 0:34:05.729
<v S2>some sly way and kill him, but not during the feast,

0:34:05.730 --> 0:34:08.250
<v S2>they said, or there may be a riot among the people.

0:34:08.280 --> 0:34:11.160
<v S2>Since then, trying to arrest Jesus at a public setting

0:34:11.160 --> 0:34:14.790
<v S2>was considered too dangerous. They were looking for alternatives, and

0:34:14.790 --> 0:34:17.919
<v S2>that's where Judas came to them and offered to betray Jesus.

0:34:17.920 --> 0:34:21.460
<v S2>That's in Matthew 26. I think Judas planned to then

0:34:21.460 --> 0:34:23.740
<v S2>let them know where Jesus and the disciples were going

0:34:23.739 --> 0:34:26.799
<v S2>to celebrate Passover, so they could arrest him with just

0:34:26.800 --> 0:34:30.100
<v S2>a small group there to offer resistance. But Jesus thwarted

0:34:30.130 --> 0:34:33.279
<v S2>their plans by not telling the disciples in advance where

0:34:33.280 --> 0:34:37.030
<v S2>they'd be celebrating Passover. In that same chapter, we see

0:34:37.060 --> 0:34:40.509
<v S2>Jesus having that somewhat cryptic instruction to his disciples you

0:34:40.510 --> 0:34:42.460
<v S2>know that they're to go into the city, meet a

0:34:42.460 --> 0:34:45.460
<v S2>man who'd show them where to celebrate Passover. In fact,

0:34:45.460 --> 0:34:47.799
<v S2>Mark adds, they didn't even know where they were going.

0:34:47.830 --> 0:34:49.540
<v S2>They were only told to meet a man carrying a

0:34:49.540 --> 0:34:52.150
<v S2>jar of water who would then take him to that room.

0:34:52.150 --> 0:34:55.090
<v S2>So in the end, Judas didn't know the location of

0:34:55.090 --> 0:34:57.820
<v S2>the Passover ahead of time, and so he couldn't report

0:34:57.820 --> 0:35:00.040
<v S2>the site to the officials. And that leads to the

0:35:00.040 --> 0:35:03.160
<v S2>third point. Judas did know where Jesus and the disciples

0:35:03.160 --> 0:35:06.370
<v S2>would go afterward. Uh, they would go to the Mount

0:35:06.370 --> 0:35:09.940
<v S2>of Olives, to the olive oil press, get Shemen or Gethsemane.

0:35:10.360 --> 0:35:13.240
<v S2>They evidently spent time there before. So Judas left the

0:35:13.239 --> 0:35:16.230
<v S2>Passover meal, went to report on that change in plan.

0:35:16.230 --> 0:35:18.720
<v S2>And the problem now is how to arrest him. Since

0:35:18.719 --> 0:35:21.030
<v S2>it was at night. It's on a hillside covered in

0:35:21.030 --> 0:35:24.120
<v S2>olive trees. It would be dark and hundreds of perhaps

0:35:24.150 --> 0:35:26.250
<v S2>thousands of others would be on the Mount of Olives

0:35:26.250 --> 0:35:30.000
<v S2>camping out as well. So likely they said, Judas needed

0:35:30.000 --> 0:35:32.609
<v S2>to be there to point out Jesus, lest he slip

0:35:32.610 --> 0:35:35.340
<v S2>into the shadows among all those thousands of others and

0:35:35.340 --> 0:35:36.239
<v S2>get away.

0:35:36.450 --> 0:35:40.290
<v S1>Mark asks, Does Genesis four verse four tell us why

0:35:40.320 --> 0:35:44.700
<v S1>Abel's offering was accepted and Cain's wasn't? Because Abel's was

0:35:44.700 --> 0:35:46.830
<v S1>the firstlings his best?

0:35:47.340 --> 0:35:50.040
<v S2>Well, Genesis four doesn't tell us directly why his was

0:35:50.040 --> 0:35:52.799
<v S2>accepted while Cain's wasn't. But I believe there's an indirect

0:35:52.800 --> 0:35:56.310
<v S2>answer in the immediate context following Adam and Eve's sin.

0:35:56.310 --> 0:35:59.790
<v S2>Genesis 321 says, the Lord made garments of skin for

0:35:59.790 --> 0:36:02.279
<v S2>Adam and his wife and clothed them. I think God

0:36:02.280 --> 0:36:04.230
<v S2>explained to Adam and Eve that for their sin to

0:36:04.260 --> 0:36:06.930
<v S2>be covered, something had to die in their place. I

0:36:06.930 --> 0:36:10.710
<v S2>think this is when God established the principle of animal sacrifice.

0:36:10.710 --> 0:36:14.910
<v S2>So in Genesis four, Abel approached God with such a sacrifice,

0:36:14.910 --> 0:36:18.000
<v S2>while Cain provided the fruit of his own labor. In essence,

0:36:18.000 --> 0:36:20.609
<v S2>he illustrated those who try to work their own way

0:36:20.610 --> 0:36:24.120
<v S2>into heaven, while Abel illustrated the way to God, requiring

0:36:24.120 --> 0:36:26.430
<v S2>the sacrifice of a substitute. And I think it's an

0:36:26.430 --> 0:36:29.250
<v S2>early picture that pointed to the ultimate sacrifice of the

0:36:29.250 --> 0:36:32.700
<v S2>Lamb of God, and that's why his sacrifice was accepted.

0:36:32.730 --> 0:36:34.770
<v S1>Well, I hope you found it satisfying to get some

0:36:34.770 --> 0:36:37.830
<v S1>answers to a lot of these questions, and yours is welcome.

0:36:37.860 --> 0:36:40.620
<v S1>Of course, when you email us at The Land and

0:36:40.620 --> 0:36:48.180
<v S1>the book@moody.edu the land and the book@moody.edu. More to come.

0:36:48.180 --> 0:36:51.299
<v S1>It's Charlie Dyer's devotional next here on the land and

0:36:51.300 --> 0:37:06.450
<v S1>the book. This is the land and the book from

0:37:06.450 --> 0:37:11.040
<v S1>Moody Radio segment for our devotional segment. Charlie, I grew up,

0:37:11.040 --> 0:37:14.280
<v S1>as you know, in a house full of brass instrument players.

0:37:14.280 --> 0:37:17.340
<v S1>We've got a trombone player, I play French horn, a

0:37:17.370 --> 0:37:20.879
<v S1>couple of brothers play trumpets, dad plays trumpet. And your

0:37:20.880 --> 0:37:22.830
<v S1>devotional today is about trumpets.

0:37:22.860 --> 0:37:25.980
<v S2>Yeah. And actually, the trumpet. Loose feast of trumpets.

0:37:26.010 --> 0:37:28.020
<v S1>All right. I'm looking forward to that. Let's listen to

0:37:28.050 --> 0:37:30.839
<v S1>this Holy Land experience first as we begin.

0:37:35.070 --> 0:37:38.489
<v S5>I've had the privilege of being in the Holy Land

0:37:38.489 --> 0:37:41.160
<v S5>for a week now, and I think the thing that

0:37:41.160 --> 0:37:47.009
<v S5>has impressed me most is the extraordinary history of this country,

0:37:47.010 --> 0:37:52.049
<v S5>and the diversity that exists as a result of that

0:37:52.080 --> 0:37:57.330
<v S5>history is probably the most complex situation that I have

0:37:57.330 --> 0:38:03.239
<v S5>ever witnessed or experienced in my now 65 plus years.

0:38:03.330 --> 0:38:06.660
<v S6>Everything was wonderful about this trip. Such a treat to

0:38:06.660 --> 0:38:09.210
<v S6>have a small group of people to walk the steps

0:38:09.210 --> 0:38:13.830
<v S6>of Jesus, Especially at the Sea of Galilee. It was

0:38:13.830 --> 0:38:18.360
<v S6>such a treat to see the distances between the spots

0:38:18.360 --> 0:38:21.570
<v S6>where we read in Scripture. Jesus walked and talked and

0:38:21.570 --> 0:38:25.529
<v S6>lived his life affecting people. I wanted to know how

0:38:25.530 --> 0:38:29.550
<v S6>far apart things were. How big was the Sea of Galilee?

0:38:29.580 --> 0:38:33.480
<v S6>How far away were the towns where he walked? Everything

0:38:33.480 --> 0:38:36.720
<v S6>was just so exciting to see the places and the

0:38:36.719 --> 0:38:40.950
<v S6>spots where Jesus walked and where we learned scripture. Seeing

0:38:40.950 --> 0:38:44.670
<v S6>it through our tour guide, Charlie Dyer's eyes brought little

0:38:44.670 --> 0:38:47.340
<v S6>phrases in the word to life.

0:38:49.140 --> 0:38:51.210
<v S1>All right. We're headed for a couple of different passages

0:38:51.210 --> 0:38:54.570
<v S1>in the Old Testament numbers. And then Nehemiah. Charlie, take

0:38:54.570 --> 0:38:55.170
<v S1>it away.

0:38:55.350 --> 0:38:58.650
<v S2>Thanks, John. Well, the college football season is in full swing.

0:38:58.680 --> 0:39:01.620
<v S2>Alumni and fans by the hundreds of thousands are flocking

0:39:01.650 --> 0:39:05.009
<v S2>to college campuses across the nation to watch their alma

0:39:05.010 --> 0:39:08.340
<v S2>mater battle it out on the gridiron with regional rivals.

0:39:08.340 --> 0:39:11.759
<v S2>But for many, game day doesn't begin at kickoff. It

0:39:11.760 --> 0:39:15.270
<v S2>starts hours earlier in the stadium parking lot with tailgate

0:39:15.270 --> 0:39:19.200
<v S2>parties featuring grilled hamburgers, hot dogs and brats, along with

0:39:19.200 --> 0:39:22.620
<v S2>an overabundance of other food and beverages. Walking through the

0:39:22.620 --> 0:39:25.230
<v S2>crowd while breathing in the aroma of all the meat

0:39:25.260 --> 0:39:28.560
<v S2>sizzling on the grills, well, one sense of excitement is

0:39:28.560 --> 0:39:32.400
<v S2>only matched by that mouthwatering sensation of just how good

0:39:32.400 --> 0:39:35.370
<v S2>one of those burgers would taste right about now, and

0:39:35.370 --> 0:39:37.440
<v S2>I wonder if that's what the people of Israel might

0:39:37.469 --> 0:39:40.470
<v S2>have experienced just a little as they filled the temple

0:39:40.469 --> 0:39:44.460
<v S2>courtyard on Rosh Hashanah, Israel's Feast of Trumpets that marked

0:39:44.460 --> 0:39:48.060
<v S2>the beginning of their fall festivals. The crowd packed together

0:39:48.060 --> 0:39:52.410
<v S2>trumpets sounding the aroma of bulls, rams and lambs being

0:39:52.410 --> 0:39:55.620
<v S2>sacrificed on the temple altar. And the people weren't just

0:39:55.620 --> 0:39:58.320
<v S2>gathering for an athletic event, they were there to appear

0:39:58.320 --> 0:40:01.410
<v S2>before the God of the universe. The excitement must have

0:40:01.410 --> 0:40:04.800
<v S2>been palpable in the Bible. This feast isn't called the

0:40:04.800 --> 0:40:08.910
<v S2>Feast of Trumpets. Numbers 29 simply calls it Yom Teruah,

0:40:08.940 --> 0:40:12.569
<v S2>the day of sounding or the day of blowing. According

0:40:12.600 --> 0:40:15.299
<v S2>to numbers 1010 on the first day of each month

0:40:15.300 --> 0:40:19.110
<v S2>during the New Moon Festival, silver trumpets were blown at

0:40:19.110 --> 0:40:22.290
<v S2>the time of the daily sacrifices, but the first day

0:40:22.290 --> 0:40:25.830
<v S2>of the seventh month was different in at least three ways. First,

0:40:25.860 --> 0:40:28.770
<v S2>on this day, Israel was to hold a sacred assembly

0:40:28.770 --> 0:40:31.950
<v S2>and do no regular work. It was set aside in

0:40:31.950 --> 0:40:35.549
<v S2>a unique way. Second, God described it as a day

0:40:35.550 --> 0:40:38.339
<v S2>to sound the trumpets. This has been understood as the

0:40:38.340 --> 0:40:42.060
<v S2>sounding of the shofar. The ram's horn likely sounded in

0:40:42.060 --> 0:40:45.989
<v S2>addition to the normal silver trumpets. And third, an additional

0:40:45.989 --> 0:40:48.750
<v S2>set of offerings were to be made. God's directions were

0:40:48.750 --> 0:40:52.080
<v S2>very specific as an aroma pleasing to the Lord. Prepare

0:40:52.080 --> 0:40:54.930
<v S2>a burnt offering of one young bull, one ram, and

0:40:54.930 --> 0:40:58.469
<v S2>seven male lambs a year old, all without defect. Include

0:40:58.469 --> 0:41:00.930
<v S2>one male goat as a sin offering to make atonement

0:41:00.930 --> 0:41:03.719
<v S2>for you. These are in addition to the monthly and

0:41:03.719 --> 0:41:08.310
<v S2>daily burnt offerings over three times the normal daily offerings,

0:41:08.310 --> 0:41:11.910
<v S2>accompanied by multiple blasts of the shofar. In addition to

0:41:11.940 --> 0:41:15.000
<v S2>the sounding of the regular silver trumpets, and all the

0:41:15.000 --> 0:41:18.210
<v S2>people were to refrain from their regular work, very likely

0:41:18.210 --> 0:41:23.910
<v S2>those in and around Jerusalem gathered to watch all these activities. Unfortunately,

0:41:23.910 --> 0:41:27.540
<v S2>Judah became very lax in performing the ceremonies prescribed by

0:41:27.540 --> 0:41:31.260
<v S2>the Lord. That's one reason they went into captivity in Babylon,

0:41:31.260 --> 0:41:33.720
<v S2>but now they're back in the land and the temple

0:41:33.719 --> 0:41:36.960
<v S2>has been rebuilt. The walls around Jerusalem have been restored,

0:41:36.960 --> 0:41:41.009
<v S2>and the seventh month has just begun. After an absence

0:41:41.010 --> 0:41:44.580
<v S2>of years or more likely, decades, the people are again

0:41:44.580 --> 0:41:48.270
<v S2>gathered to celebrate the Feast of Trumpets. But after such

0:41:48.300 --> 0:41:51.900
<v S2>a long absence, it's something of an awkward time. Most

0:41:51.900 --> 0:41:55.920
<v S2>have never participated in this celebration. In fact, most have

0:41:55.920 --> 0:41:59.279
<v S2>never even heard it. God's law, written in Hebrew, is

0:41:59.280 --> 0:42:02.760
<v S2>virtually unknown to a generation that has now grown up

0:42:02.760 --> 0:42:06.390
<v S2>speaking only Aramaic. Let's follow the crowd into the square.

0:42:06.420 --> 0:42:10.410
<v S2>Just inside the Watergate on the eastern edge of Jerusalem

0:42:10.410 --> 0:42:12.300
<v S2>will stand off to the side so as not to

0:42:12.330 --> 0:42:15.210
<v S2>disturb anyone. The people are seated on the ground in

0:42:15.210 --> 0:42:18.300
<v S2>small groups, or standing and milling around as they wait

0:42:18.300 --> 0:42:21.600
<v S2>for the event to begin. The low rumble of talking

0:42:21.600 --> 0:42:25.350
<v S2>suddenly ceases as Ezra the priest walks up the stairs

0:42:25.350 --> 0:42:28.380
<v S2>to a high platform at the one end of the plaza.

0:42:28.410 --> 0:42:32.730
<v S2>In his hand, he's holding a vellum scroll. Someone nearby whispers,

0:42:32.730 --> 0:42:36.060
<v S2>it's a copy of The Law of Moses. As Ezra

0:42:36.060 --> 0:42:39.330
<v S2>unrolls the scroll and begins to speak, everyone rises to

0:42:39.360 --> 0:42:42.630
<v S2>their feet. Ezra begins by praising the Lord, and the

0:42:42.630 --> 0:42:47.160
<v S2>people respond with loud cries of Amen! Amen. Then they

0:42:47.160 --> 0:42:49.980
<v S2>all bowed down and worshiped the Lord with their faces

0:42:49.980 --> 0:42:54.060
<v S2>to the ground, demonstrating their humble submission to God. But

0:42:54.060 --> 0:42:58.140
<v S2>what follows next at first seems confusing to us. As

0:42:58.140 --> 0:43:00.960
<v S2>Ezra read aloud from the scroll, he paused to let

0:43:00.960 --> 0:43:04.810
<v S2>the Levites translate and interpret what was being read into

0:43:04.810 --> 0:43:08.650
<v S2>the Aramaic language spoken by the people. The entire process

0:43:08.650 --> 0:43:12.399
<v S2>of reading and then translating God's Word took from daybreak

0:43:12.430 --> 0:43:16.480
<v S2>until noon. And yet throughout the entire time, the people

0:43:16.480 --> 0:43:20.380
<v S2>remained standing. As we watch the crowd's reaction, we sense

0:43:20.380 --> 0:43:24.370
<v S2>a genuine emotional response to the words being read. They

0:43:24.400 --> 0:43:28.030
<v S2>hear the description of the festivals prescribed by God, including

0:43:28.030 --> 0:43:30.700
<v S2>the one to be held this very day. And yet

0:43:30.700 --> 0:43:33.730
<v S2>they're not in the temple celebrating the Festival of Trumpets.

0:43:33.730 --> 0:43:37.270
<v S2>They're outside the temple near the water gate. They also

0:43:37.270 --> 0:43:40.960
<v S2>hear the blessings God promised for obedience and the cursings

0:43:40.960 --> 0:43:44.740
<v S2>pronounced for disobedience. And they realize they're in danger of

0:43:44.739 --> 0:43:48.550
<v S2>repeating the same errors as their ancestors, the very sins

0:43:48.550 --> 0:43:51.910
<v S2>that destroyed the temple, the city, and the nation. Not

0:43:51.910 --> 0:43:55.540
<v S2>so very long ago. Some in the crowd begin sobbing

0:43:55.540 --> 0:43:59.980
<v S2>and sorrow over their own insubordination. Eventually, the entire group

0:43:59.980 --> 0:44:04.000
<v S2>begins weeping uncontrollably. How could we be so wicked and evil?

0:44:04.000 --> 0:44:07.420
<v S2>What have we done? The leaders sensed what was happening

0:44:07.420 --> 0:44:11.080
<v S2>and quickly took action. Then Nehemiah the governor, Ezra the

0:44:11.080 --> 0:44:14.350
<v S2>priest and scribe, and the Levites who were instructing the people,

0:44:14.350 --> 0:44:16.930
<v S2>said to them all, this day is sacred to the

0:44:16.930 --> 0:44:19.930
<v S2>Lord your God. Do not mourn or weep. Go and

0:44:19.930 --> 0:44:23.230
<v S2>enjoy choice food and sweet drinks, and send some to

0:44:23.260 --> 0:44:26.410
<v S2>those who have nothing prepared. This day is sacred to

0:44:26.440 --> 0:44:29.380
<v S2>our Lord. Do not grieve, for the joy of the

0:44:29.380 --> 0:44:32.440
<v S2>Lord is your strength. This is when we would have

0:44:32.440 --> 0:44:35.050
<v S2>expected the people to head to the temple to finally

0:44:35.050 --> 0:44:38.620
<v S2>celebrate the Feast of Trumpets, as God had commanded. But

0:44:38.620 --> 0:44:43.300
<v S2>that's not what happened. Nehemiah 812 records what took place next.

0:44:43.300 --> 0:44:45.730
<v S2>Then all the people went away to eat and drink,

0:44:45.730 --> 0:44:49.000
<v S2>to send portions of food, and to celebrate with great joy,

0:44:49.000 --> 0:44:51.850
<v S2>because they now understood the words that had been made

0:44:51.850 --> 0:44:54.969
<v S2>known to them. And as the plaza empties out, we're

0:44:54.969 --> 0:44:59.140
<v S2>left scratching our heads. What just took place? The answer

0:44:59.140 --> 0:45:02.450
<v S2>is that the people discovered an important lesson. God was

0:45:02.450 --> 0:45:05.719
<v S2>more concerned about their own hearts than he was about ritual.

0:45:05.750 --> 0:45:08.719
<v S2>Isaiah had made this clear hundreds of years before, when

0:45:08.719 --> 0:45:12.230
<v S2>he announced God's Word to a rebellious nation in Isaiah one,

0:45:12.260 --> 0:45:14.989
<v S2>the multitude of your sacrifices, what are they to me?

0:45:14.989 --> 0:45:17.569
<v S2>Says the Lord, I have no pleasure in the blood

0:45:17.570 --> 0:45:20.000
<v S2>of bulls and lambs and goats. When you come to

0:45:20.030 --> 0:45:22.880
<v S2>appear before me. Who asked this of you, this trampling

0:45:22.880 --> 0:45:27.140
<v S2>of my courts? Stop bringing meaningless offerings. As the people

0:45:27.140 --> 0:45:31.040
<v S2>resumed the religious festivals, God zeroed in on three lessons

0:45:31.040 --> 0:45:34.610
<v S2>he wanted them to master first. The focus was to

0:45:34.640 --> 0:45:38.299
<v S2>be on God and His word, not themselves. It began

0:45:38.300 --> 0:45:42.350
<v S2>with bowing down to God and then listening to His Word. Second,

0:45:42.380 --> 0:45:44.660
<v S2>God wanted them to view this festival as a time

0:45:44.690 --> 0:45:47.990
<v S2>of celebration rather than mourn or weep. God said, do

0:45:47.989 --> 0:45:50.840
<v S2>not grieve, for the joy of the Lord is your strength.

0:45:50.870 --> 0:45:54.319
<v S2>And finally, a practical result was to share with and

0:45:54.320 --> 0:45:57.470
<v S2>care for others. Go and enjoy choice food and sweet

0:45:57.469 --> 0:46:00.890
<v S2>drinks and send some to those who have nothing prepared.

0:46:00.920 --> 0:46:03.200
<v S2>And those are good lessons for us as we think

0:46:03.200 --> 0:46:06.350
<v S2>about the coming week. Take time to read God's Word

0:46:06.350 --> 0:46:09.799
<v S2>and to worship him. Look for opportunities to rejoice in

0:46:09.800 --> 0:46:12.890
<v S2>what God has provided, and then look for ways to

0:46:12.890 --> 0:46:15.440
<v S2>share with those around you. In fact, that's not a

0:46:15.440 --> 0:46:18.169
<v S2>bad way to celebrate every day of the year, even

0:46:18.170 --> 0:46:19.400
<v S2>without a trumpet.

0:46:19.430 --> 0:46:22.430
<v S1>And that's a great reminder. Thank you Charlie. You can

0:46:22.430 --> 0:46:25.100
<v S1>hear the entire program again at our web site, The

0:46:25.100 --> 0:46:29.090
<v S1>Land and the book.org. You know, a lot of listeners

0:46:29.120 --> 0:46:31.970
<v S1>are well outside the range of a radio station that

0:46:31.969 --> 0:46:34.730
<v S1>might carry the land and the book, but the podcast

0:46:34.760 --> 0:46:38.210
<v S1>goes everywhere. So thanks for passing the word along about that.

0:46:38.210 --> 0:46:43.040
<v S1>It's available at The Land and the book.org. Thanks so

0:46:43.040 --> 0:46:45.230
<v S1>much for being a part of today's broadcast. Want to

0:46:45.230 --> 0:46:48.380
<v S1>thank Dan Anderson, our producer, our host Charlie Dyer. I'm

0:46:48.380 --> 0:46:51.500
<v S1>John Gager. The land and the book is a production

0:46:51.500 --> 0:46:55.100
<v S1>of Moody Radio, a ministry of Moody Bible Institute.