WEBVTT - Treasured Truth Weekend— Run Tell Dat, Part 1

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<v S1>The world is not divided like people like to divide it.

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<v S1>It is not divided geographically. It is not divided racially.

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<v S1>It's not divided economically. It's divided by the cross that

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<v S1>everybody in here is on one side of the cross

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<v S1>or the other.

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<v S2>You're listening to Treasure Truth with pastor and author James

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<v S2>Ford Jr. Senior pastor of Christ Bible Church in Chicago.

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<v S2>I'm Steve Hiller, and I'm glad that you're with us.

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<v S2>You know, pastor, if we do try and divide the

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<v S2>world geographically, racially, so many different ways you can divide

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<v S2>that world down into so many minuscule little segments. But

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<v S2>very simple. When we're going to divide it by the cross.

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<v S2>You're on one side or the other. It's 1 or 2.

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<v S2>You want a 7 or 8.

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<v S1>You are a saint or you ain't.

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<v S2>Yeah, that is it right there.

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<v S1>No middle.

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<v S2>Ground. And so I know that as we get into

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<v S2>today's message, we're going to spend some time talking about

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<v S2>making sure that we are telling those on the other side,

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<v S2>on the eight side of the cross, how they can

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<v S2>get to the saint side of the cross.

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<v S1>Amen. That's what the Bible is really all about. I mean,

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<v S1>it's about the redemption. There's a scarlet thread that runs throughout. Uh,

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<v S1>but it's Luke 1910. The Son of Man has come

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<v S1>to seek and to save that which was lost. And

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<v S1>so the Lord Jesus Christ, I mean, he left the

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<v S1>suburbs of heaven, came to the inner city called Earth

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<v S1>to redeem lost humanity, of which you and I are

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<v S1>a full part of. And we're grateful for it. We

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<v S1>thank God, uh, that he did come. So now that

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<v S1>he came down, we can go up. And I trust

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<v S1>that someone who's listening will understand what the Bible has

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<v S1>to say. Here it is in a nutshell. I love

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<v S1>Romans ten nine and ten. It says that if thou

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<v S1>shalt confess with thy mouth that Jesus is Lord, and

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<v S1>believe in thy heart that God raised him from the dead,

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<v S1>thou shalt be saved. Then verse ten says this for

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<v S1>with the heart man believes unto righteousness, and with the

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<v S1>mouth confession is made unto salvation. That word Lord is curious.

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<v S1>It's the Old Testament equivalent of Yahweh. Do you believe

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<v S1>that Jesus Christ of the New Testament is Yahweh of

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<v S1>the Old Testament? Well, whether you believe it or not,

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<v S1>he is. And the text that we're going to look

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<v S1>at today gives us what is the gospel? People say,

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<v S1>what's the good news? He says, for I delivered unto

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<v S1>you that which I also received, how that Christ died

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<v S1>for our sins. That's according to the scriptures, and that

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<v S1>he was buried, and that he rose again the third

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<v S1>day according to the scriptures. That's the good news. And

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<v S1>all you have to do is believe it. Thank God

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<v S1>he put the cookies on the lower table. It doesn't

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<v S1>matter how old you are or how young you are,

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<v S1>we all can come to Jesus Christ through the cross

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<v S1>of Calvary.

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<v S2>Well, that is good news indeed. And we're going to

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<v S2>look a little bit more deeply at that today in

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<v S2>the book of First Corinthians. If you can join us

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<v S2>in chapter 15 as we begin the message. Run. Tell

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<v S2>that here's Pastor Ford.

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<v S1>Now, someone once said that if you tell a man something,

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<v S1>it goes in one ear and out the other side.

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<v S1>But if you tell a woman something, it goes in

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<v S1>both her ears and out her mouth. Now I don't know.

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<v S1>I don't know if that's true. I, I don't know.

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<v S1>I'd give you the preacher's name, as I told you before. Uh,

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<v S1>but come on, we know that's not entirely true. Uh,

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<v S1>because there are some men who gossip more. There are

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<v S1>some amens there. Yeah. So? So don't look around, because

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<v S1>everybody know who they are. Don't look around. Don't look around. Uh,

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<v S1>but we all know, uh, That most of the time

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<v S1>we like to hear things about people and we like

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<v S1>sharing the truth. Or sometimes it's not the truth, but

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<v S1>we don't care because we love sharing the latest news.

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<v S1>I mean, if you think about it, uh, now they

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<v S1>do it and it's on the internet or on Instagram

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<v S1>or on Facebook or on Twitter, just like that. So

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<v S1>it's told on you before you even get home. I

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<v S1>know it to be true because I said something about

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<v S1>my wife when she wasn't here, and then when I

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<v S1>got home, she slapped me upside the head. I said,

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<v S1>what's that for? She said, what you said in church.

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<v S1>How you find out so fast? Lift up her cellphone,

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<v S1>show me a text message. Mhm. Yeah. And so the

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<v S1>bigger the people the greater we like to spread the news.

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<v S1>And so if it's big news about big people we

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<v S1>run tell that now Paul says we ought to be

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<v S1>ready to tell the gospel as readily as we tell

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<v S1>the gossip. Uh, yeah. That's what he's talking about in

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<v S1>first Corinthians chapter 15. It's called the resurrection chapter, and

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<v S1>he's going to tell us about the resurrection of our

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<v S1>Lord and Savior, Jesus Christ. And basically, if you want

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<v S1>to boil it down to what he's going to tell us,

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<v S1>he's going to tell us that death proved that Jesus

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<v S1>was a man, but the resurrection proved that Jesus was God.

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<v S1>Uh huh. Yeah, he's the God man. He's God and

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<v S1>man at the same time. Yeah. He's undiminished deity and

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<v S1>undeniable humanity at the same time. He's 100% God, 100%

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<v S1>man at the same time. What that means is this.

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<v S1>He was born as a baby. Uh, but is the

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<v S1>eternal God at the same time that he got thirsty?

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<v S1>But he's the living water at the same. Y'all ain't

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<v S1>going to help me in here. At the same time,

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<v S1>he got hungry, but he was the bread of life.

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<v S1>At the same time, he grew in wisdom and stature

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<v S1>in favor with God and man, but he knows everything

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<v S1>at the same time. He's in one place at one time,

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<v S1>but in every place, at every time, at the same time,

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<v S1>he's here and he's there at the same time. He's

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<v S1>in my today and he's in my tomorrow at the

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<v S1>same time, he's at the right hand of the father,

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<v S1>and he's living in my heart at the same time.

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<v S1>And he's coming for me, though he never left me

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<v S1>at the same time. Yeah, he's the God man. Colossians

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<v S1>two nine and ten. For in him dwells all the

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<v S1>fullness of the Godhead bodily, and you are complete in him.

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<v S1>And Paul says, run, tell that. Yeah, it run! Tell

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<v S1>that he is risen. No, no, no, he is risen!

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<v S1>I said he is risen! Yeah. And he gave us

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<v S1>evidences that Christ has risen from the dead. Let's walk

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<v S1>through him. I'm going to drop him. I'm not going

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<v S1>to push him. Notice, first of all, the first evidence

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<v S1>about Christ's resurrection from the dead is found in verses

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<v S1>one and two. Moreover, brethren, I declare unto you the

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<v S1>gospel which I preached unto you, which also you have received,

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<v S1>and wherein you stand, by which also you are saved.

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<v S1>If you keep in memory what I have preached unto you,

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<v S1>unless I have preached unto you in vain. Now notice

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<v S1>what Paul was saying. He's talking about the transformation of

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<v S1>the saints. He's saying the first proof that the resurrection

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<v S1>of Jesus Christ is real is the transformation of the saints.

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<v S1>He uses the word saved sozo. In other words, when

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<v S1>you look at what Paul was trying to focus on,

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<v S1>everybody has two births or everybody should have two births.

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<v S1>The first birth, your mother tells you about the second

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<v S1>birth you ought to tell your mother about. And that's

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<v S1>what Paul was talking about. This second birth. Why? Born once.

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<v S1>Died twice. Born twice. Die once. Maybe. And so he's saying, listen.

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<v S1>In verse one, he talks about the proclamation that led

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<v S1>to your transformation in verse two. He's talking about the

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<v S1>product of your transformation. He says, you receive the message

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<v S1>and that message saves you. And it was not in vain.

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<v S1>It means empty. That is, you heard the message and

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<v S1>you responded to it. And the problem today in many

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<v S1>churches is that a whole lot of people have been

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<v S1>starched and ironed, but they ain't never been washed. Aha. Yeah. See?

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<v S1>Not in vain. What he means is this it wasn't

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<v S1>because of the Eightfold path of Buddhism that you got saved.

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<v S1>It wasn't because of the five pillars of Islam that

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<v S1>you got saved. It wasn't because of the Ten Commandments

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<v S1>of the Jews that you got saved. It wasn't because

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<v S1>of a 12 step program of AA or Na that

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<v S1>you got saved. But he said it was one step

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<v S1>that you believed in the finished work of our Lord

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<v S1>and Savior Jesus Christ. And because of that, you got

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<v S1>saved because the Son of God became the Son of man,

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<v S1>that the sons of men may become the sons of God.

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<v S1>And somebody ought to be grateful that God has saved.

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<v S1>I wish I had some saved folk in the house. Yeah, yeah, yeah.

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<v S1>I remember before my son became a barber, I went

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<v S1>to a barber shop. I like the sign that was

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<v S1>at the barber shop. I walked in and it said,

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<v S1>In God We Trust. And then another sign was over

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<v S1>here and it said, all others pay cash. Oh, I

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<v S1>like that sign. I thought about it, Richie. I said,

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<v S1>you know what? That's a good sign. You know what

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<v S1>he's saying? No checks, no credit cards, no money orders,

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<v S1>no debit cards, no gift cards, no link cards. Only

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<v S1>one form of payment. Cash is king. That's what he's saying.

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<v S1>And when I thought about our salvation, as Paul talks

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<v S1>about it in verses one and verse two, he says, listen,

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<v S1>there's only one form of payment for sin, and that's

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<v S1>the blood of our Lord and Savior Jesus Christ. The

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<v S1>songwriter said, what can wash away my sin? Nothing but

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<v S1>the blood of Jesus. What can make me whole again?

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<v S1>Nothing but the blood of Jesus. Oh precious is the

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<v S1>flow that makes me white as snow. No other fount

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<v S1>I know. Nothing but the blood of Jesus. Leviticus 1711

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<v S1>I've given the blood upon the altar as an atonement

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<v S1>for sin. Hebrews 922. Without the shedding of blood, there

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<v S1>is no remission. First Peter chapter one, verses 18 and 19.

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<v S1>For as much as you know that you've not been

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<v S1>redeemed from corruptible things, such as silver and gold, from

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<v S1>your vain conversation received by tradition of your fathers. But

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<v S1>but thank God for the. But. Yeah, but with the

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<v S1>precious blood of Jesus Christ. As of a lamb without

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<v S1>spot and without blemish. Oh, thank you Jesus. Amen. I'm

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<v S1>praising him all by myself. Sure. Hey, there's a word

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<v S1>here that I gotta point out to you. Just one word.

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<v S1>I ain't got time for all of it, you know that.

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<v S1>But the word received. Oh, that's a powerful word. Because

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<v S1>the word received is not the regular word to get something.

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<v S1>You receive salvation? No, the object of salvation. But it's my.

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<v S1>Say my. Now, that Greek word means this. It talks

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<v S1>about the object plus. What's the plus? It not only

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<v S1>says that you receive something, it says how you received it.

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<v S1>So here's what he's saying. He's saying, listen, when you

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<v S1>heard this gospel, it made you happy. You received it

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<v S1>with joy. Amen. And that's what he tells us. He

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<v S1>tells us, listen, that. That whenever we accept the Lord

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<v S1>Jesus Christ. Oh, yeah, we will be happy. Yeah. That's it.

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<v S1>And so he wants us to know that the transformation

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<v S1>of the Saints has done this. Uh, why? Because the

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<v S1>Bible says, therefore, if any man be in Christ, he's

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<v S1>a new creature. Old things have passed away. Behold, all

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<v S1>things have become new. That is, I remember, uh, back

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<v S1>in the old sanctuary, major Matthew was an elder, and, uh, Dino, uh,

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<v S1>was on the drums. And a lady looked up at

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<v S1>the service and she laughed. And I wanted to know

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<v S1>what was so funny from the pulpit. So I caught

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<v S1>her after the service. I said, I saw you look

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<v S1>at the pulpit and laugh. What was so funny? She said, well,

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<v S1>I looked at our pastor. He's an ex-drug pusher. I

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<v S1>looked at our elder. He's an ex crackhead. I looked

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<v S1>at our drummer. He's an ex gangbanger. And I thought,

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<v S1>God sure must be desperate these days. And I said

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<v S1>to her, sis, God is not desperate. God is merciful. See,

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<v S1>the operative word is ex. That's the operative word. Now, now,

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<v S1>anybody who saw Malcolm X knows that, Malcolm said when

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<v S1>they asked him in the interview, why do you use

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<v S1>an X Mr. X? And he said, because as a

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<v S1>slave my name was taken away. I don't know what

0:13:15.020 --> 0:13:18.260
<v S1>it is. So the X in math is the unknown factor.

0:13:18.260 --> 0:13:20.700
<v S1>So I use x. Well, I use x too, but

0:13:20.700 --> 0:13:23.699
<v S1>it's not because of the unknown, it's because of the unknown.

0:13:23.700 --> 0:13:27.099
<v S1>Because I am an ex-drug pusher. I am an ex adulterer.

0:13:27.140 --> 0:13:30.700
<v S1>I am an ex child abandoner I am an ex.

0:13:30.740 --> 0:13:33.460
<v S1>I'm an ex ex ex. And see, that's what the

0:13:33.500 --> 0:13:36.540
<v S1>gospel has done. It has transformed me and I ain't

0:13:36.540 --> 0:13:40.020
<v S1>the only X in here. There's some X liars and

0:13:40.020 --> 0:13:44.260
<v S1>some ex-chiefs and some X pornography viewers and some X

0:13:44.260 --> 0:13:47.979
<v S1>drug head and some x hoes and some x pimps.

0:13:48.300 --> 0:13:50.420
<v S1>There's some X in here. I ought to have some

0:13:50.420 --> 0:13:53.540
<v S1>noise in here because there's everybody in here is an

0:13:53.540 --> 0:13:56.740
<v S1>X something. Come on man if you saved he saved

0:13:56.740 --> 0:14:01.420
<v S1>you from something. And so you're x Amen. Amen. Amen.

0:14:04.100 --> 0:14:07.420
<v S2>Amen. Indeed. That is good news, isn't it? That Christ

0:14:07.420 --> 0:14:10.300
<v S2>comes and he saves us from what we once were,

0:14:10.620 --> 0:14:13.140
<v S2>and he puts a new heart in us. We are

0:14:13.140 --> 0:14:15.579
<v S2>a new creation once we come to know him. What

0:14:15.620 --> 0:14:18.460
<v S2>a great way to begin this message. It's entitled run,

0:14:18.460 --> 0:14:21.660
<v S2>Tell Dat, and we're going to continue this teaching in

0:14:21.660 --> 0:14:23.420
<v S2>just a moment. If you want to make sure that

0:14:23.420 --> 0:14:25.220
<v S2>you don't miss one of the future broadcasts in the

0:14:25.220 --> 0:14:28.580
<v S2>short series, though, come to our website it's Treasure Truth Radio.

0:14:28.580 --> 0:14:32.060
<v S2>Org sign up to begin podcasting the program, or you

0:14:32.060 --> 0:14:34.780
<v S2>can download the Moody Radio app. That's a great way

0:14:34.780 --> 0:14:37.300
<v S2>to listen on the go when it's convenient for you.

0:14:37.580 --> 0:14:40.100
<v S2>Not only can you listen to Treasure Truth, but other

0:14:40.100 --> 0:14:43.980
<v S2>moody radio programs and internet radio stations. Again, you'll find

0:14:43.980 --> 0:14:46.860
<v S2>the link to the app at Treasure Truth Radio. Org.

0:14:47.340 --> 0:14:49.300
<v S2>All right, let's get back to the message again. Here's

0:14:49.300 --> 0:14:50.140
<v S2>Pastor Ford.

0:14:51.100 --> 0:14:55.620
<v S1>Notice secondly with me notice the second truth that undergirds

0:14:55.620 --> 0:14:58.900
<v S1>the resurrection of Jesus Christ. He says the transformation of

0:14:58.900 --> 0:15:02.890
<v S1>the saints. Then secondly, he says the truth of the scriptures.

0:15:02.930 --> 0:15:05.090
<v S1>Notice what it says in verses three and four, for

0:15:05.090 --> 0:15:08.210
<v S1>I delivered unto you first of all that which I received,

0:15:08.210 --> 0:15:10.690
<v S1>how that Christ died for our sins, according to the

0:15:10.690 --> 0:15:13.050
<v S1>Scripture that he was buried, and that he rose again

0:15:13.050 --> 0:15:17.490
<v S1>the third day according second reason. The truth of the scriptures.

0:15:17.610 --> 0:15:20.130
<v S1>In verses three and four. Now here's what Paul does.

0:15:20.130 --> 0:15:23.290
<v S1>I love this because Paul is going to tell us

0:15:23.770 --> 0:15:27.290
<v S1>that it's proven in two ways, by the content of

0:15:27.290 --> 0:15:31.490
<v S1>the scriptures and by the confirmation of the scriptures. Jesus

0:15:31.490 --> 0:15:35.410
<v S1>Christ has rose from the dead. So he gives the content.

0:15:35.410 --> 0:15:37.810
<v S1>What is the content of the good news? What should

0:15:37.810 --> 0:15:41.250
<v S1>we run and tell? It is the death, burial, and

0:15:41.250 --> 0:15:45.890
<v S1>resurrection of Jesus Christ that God became. A man, came

0:15:45.890 --> 0:15:49.330
<v S1>down here, hung, bled and died on an old rugged cross,

0:15:49.650 --> 0:15:52.890
<v S1>was buried in a borrowed tomb. So he went from

0:15:52.890 --> 0:15:56.490
<v S1>a borrowed womb to a borrowed tomb. But then, as

0:15:56.490 --> 0:16:01.850
<v S1>everybody has said early Sunday morning he got up. And

0:16:01.850 --> 0:16:05.210
<v S1>so the three men on the cross in John 1918.

0:16:05.370 --> 0:16:08.730
<v S1>And there were three crosses. Everybody know that there's a

0:16:08.730 --> 0:16:11.650
<v S1>thief on the left of Jesus, and Jesus is on

0:16:11.650 --> 0:16:14.010
<v S1>the middle cross, and there's a thief on the right

0:16:14.010 --> 0:16:17.570
<v S1>of Jesus and the thief on the left of Jesus. Uh,

0:16:17.570 --> 0:16:22.610
<v S1>he represented somebody who died in sin. And the thief

0:16:22.610 --> 0:16:26.570
<v S1>on the right, he represents somebody who died to their sin.

0:16:26.570 --> 0:16:29.290
<v S1>But Jesus in the middle is the one who died

0:16:29.290 --> 0:16:32.970
<v S1>for our sin. And so one died in sin, one

0:16:32.970 --> 0:16:36.250
<v S1>died to sin, one died for sin. And so the

0:16:36.250 --> 0:16:38.690
<v S1>one on my left, uh, he was on the cross

0:16:38.690 --> 0:16:41.570
<v S1>of rebellion and the one that was on my right,

0:16:41.570 --> 0:16:44.690
<v S1>he was on the cross of repentance, but the one

0:16:44.690 --> 0:16:47.850
<v S1>in the middle, he was on the cross of redemption

0:16:47.930 --> 0:16:51.010
<v S1>or remitting our sins for us, taking all of the

0:16:51.010 --> 0:16:56.130
<v S1>filth of all that we've ever done in word or deed, word,

0:16:56.170 --> 0:17:00.650
<v S1>thought or deed. And he took those sins on himself

0:17:01.490 --> 0:17:04.090
<v S1>and so on. The one on my left rejection was

0:17:04.090 --> 0:17:06.770
<v S1>taking place. The one on my right a receiving was

0:17:06.770 --> 0:17:09.250
<v S1>taking place, but the one in the middle remission was

0:17:09.250 --> 0:17:11.970
<v S1>taking place. I came to tell somebody that the world

0:17:11.970 --> 0:17:14.690
<v S1>is not divided like people like to divide it. It

0:17:14.690 --> 0:17:18.970
<v S1>is not divided geographically. It is not divided racially. It's

0:17:18.970 --> 0:17:25.010
<v S1>not divided economically. It's not divided nationally. It's divided by

0:17:25.010 --> 0:17:29.250
<v S1>the cross that everybody in here is on the one

0:17:29.250 --> 0:17:31.690
<v S1>side of the cross or the other, that you're on

0:17:31.690 --> 0:17:33.730
<v S1>the left side of the cross where you're going to

0:17:33.770 --> 0:17:36.130
<v S1>die in your sin, or you're on the right side

0:17:36.130 --> 0:17:38.650
<v S1>of the cross where you're going to die to your sin.

0:17:38.650 --> 0:17:41.770
<v S1>Because in the middle, Jesus died for your sin. And

0:17:41.770 --> 0:17:44.409
<v S1>the job of this preacher and every preacher holler at me.

0:17:44.410 --> 0:17:46.850
<v S1>Preachers wave at me. All the preachers in the house.

0:17:46.890 --> 0:17:49.650
<v S1>Our job is to get you from the left side

0:17:49.650 --> 0:17:52.810
<v S1>of the cross, over to the right side of the cross.

0:17:52.810 --> 0:17:55.530
<v S1>That's our job. Because there's only two kind of people

0:17:55.530 --> 0:17:58.010
<v S1>in the world. You're either a saint, help me Christ

0:17:58.010 --> 0:18:02.609
<v S1>Bible or an ain't. That's right. A saint or an ain't.

0:18:02.650 --> 0:18:05.410
<v S1>And so he wants us to know. Listen, that this

0:18:05.410 --> 0:18:09.690
<v S1>is the content of the gospel here. That man was dying.

0:18:09.730 --> 0:18:11.970
<v S1>He only had about an hour and a half left,

0:18:11.970 --> 0:18:14.250
<v S1>and he told his family, I don't want y'all in here,

0:18:14.250 --> 0:18:17.730
<v S1>but I want my lawyer, and I want my broker.

0:18:17.730 --> 0:18:19.090
<v S1>Call him and tell him. Get here as quick as

0:18:19.090 --> 0:18:21.850
<v S1>they can. And sure enough, they got there. And when

0:18:21.850 --> 0:18:24.130
<v S1>they got there, they felt honored. You want your family

0:18:24.130 --> 0:18:26.730
<v S1>and you're letting us in. Why? He said, because I

0:18:26.730 --> 0:18:29.570
<v S1>want to die like my Lord Jesus Christ. I want

0:18:29.609 --> 0:18:38.129
<v S1>to die between two thieves. Yeah, yeah. The content is

0:18:38.130 --> 0:18:44.210
<v S1>the gospel, and it determines where you will spend eternity.

0:18:44.250 --> 0:18:47.609
<v S1>Somebody asked me, do you preach the full gospel? I said, yes,

0:18:47.609 --> 0:18:50.330
<v S1>I do. I preach the full gospel. I preach that

0:18:50.330 --> 0:18:53.730
<v S1>Jesus was God who became a man who died on

0:18:53.730 --> 0:18:56.810
<v S1>an old rugged cross, buried, and then rose again the

0:18:56.810 --> 0:18:59.409
<v S1>third day, ascended in the right hand of the father,

0:18:59.490 --> 0:19:02.290
<v S1>and is soon coming. King. That's as full as it gets.

0:19:02.290 --> 0:19:06.610
<v S1>It doesn't get any fuller than that. That's it. And

0:19:06.609 --> 0:19:08.930
<v S1>so it is. And we know it. It is the

0:19:08.930 --> 0:19:13.330
<v S1>content of the gospel that saved us. Okay. Alright, alright. See,

0:19:13.330 --> 0:19:15.649
<v S1>it was the gospel that took that 40 out of

0:19:15.650 --> 0:19:18.010
<v S1>your hand and put a Bible in it. It was

0:19:18.010 --> 0:19:22.050
<v S1>the gospel that turned your cursing tongue into praising lips.

0:19:22.130 --> 0:19:24.570
<v S1>It was the gospel that took you from the party house,

0:19:24.570 --> 0:19:27.689
<v S1>the jailhouse, the crack house, the frat house, the school house,

0:19:27.690 --> 0:19:30.850
<v S1>the penthouse, the bar house, the outhouse, the white house,

0:19:30.850 --> 0:19:34.930
<v S1>even your house. And brought you to the church house. Yeah,

0:19:34.930 --> 0:19:37.970
<v S1>it was the gospel that took that blunt, that bud

0:19:37.970 --> 0:19:40.050
<v S1>from your lips. And now you get high on the

0:19:40.050 --> 0:19:42.690
<v S1>Holy Ghost. It was the gospel that stopped you from

0:19:42.690 --> 0:19:46.250
<v S1>sleeping around with every woman that was stupid enough to

0:19:46.290 --> 0:19:49.850
<v S1>sleep with you. And now you're celibate. If you're single

0:19:49.850 --> 0:19:52.650
<v S1>or if you're married, you are homosexual. You get your

0:19:52.650 --> 0:19:57.689
<v S1>sex at home. Mhm. Yeah. Yeah, sister. It was the

0:19:57.730 --> 0:20:01.490
<v S1>gospel that kept you from getting your self esteem, from

0:20:01.490 --> 0:20:04.250
<v S1>the fact that you have a man, and then you

0:20:04.290 --> 0:20:06.649
<v S1>now get your self esteem from the fact that you

0:20:06.650 --> 0:20:10.850
<v S1>have the man Jesus Christ, that all your girlfriends think

0:20:10.850 --> 0:20:13.490
<v S1>that you are crazy because you left a man you

0:20:13.490 --> 0:20:16.409
<v S1>could see to hook up with a man you can't see.

0:20:16.570 --> 0:20:19.129
<v S1>And now the man that you can't see is taking

0:20:19.130 --> 0:20:21.490
<v S1>better of you than the man you could see. And

0:20:21.490 --> 0:20:25.050
<v S1>so you're grateful that he came with the gospel of

0:20:25.050 --> 0:20:29.330
<v S1>Jesus Christ. Touched your life. Touch your heart, young people.

0:20:29.330 --> 0:20:32.570
<v S1>I know you're glad that the gospel help you understand

0:20:33.010 --> 0:20:35.770
<v S1>that it's not the label on your clothes that give

0:20:35.770 --> 0:20:39.450
<v S1>you value and worth, but that your name is written

0:20:39.450 --> 0:20:43.450
<v S1>in the Lamb's Book of Life. Hallelujah to the Lamb

0:20:43.450 --> 0:20:47.730
<v S1>of God. Yeah, it was the gospel. Yeah. That content

0:20:48.010 --> 0:20:50.490
<v S1>that wrote our name in the Lamb's Book of Life.

0:20:50.490 --> 0:20:53.650
<v S1>It was the gospel that put God in our heart

0:20:53.650 --> 0:20:57.650
<v S1>and pep in our step and sense in our head,

0:20:57.650 --> 0:21:01.080
<v S1>and a Bible in our hand and a song on

0:21:01.080 --> 0:21:06.760
<v S1>our lips and a smile on our face. Because I

0:21:06.760 --> 0:21:10.200
<v S1>know some of y'all ain't cracked a smile yet. You

0:21:10.200 --> 0:21:16.080
<v S1>have to buy better makeup. But not just the content

0:21:16.080 --> 0:21:19.680
<v S1>of the scriptures. Notice the confirmation of the scriptures. Two

0:21:19.680 --> 0:21:22.800
<v S1>times it says according to the scriptures. Now you gotta

0:21:22.800 --> 0:21:26.560
<v S1>understand something. The first extant manuscript that we have of

0:21:26.560 --> 0:21:31.800
<v S1>the scriptures were written approximately A.D. 45 by Mark John Mark.

0:21:31.840 --> 0:21:35.919
<v S1>The first gospel, of which all the other gospels are,

0:21:36.200 --> 0:21:39.119
<v S1>got some of their information and, well, a lot of

0:21:39.119 --> 0:21:41.720
<v S1>their information. And so when it says here the Scripture

0:21:41.720 --> 0:21:45.720
<v S1>is talking about the Old Testament Scripture. Now Paul says,

0:21:45.720 --> 0:21:49.040
<v S1>let me tell you something. This is not new and improved.

0:21:49.200 --> 0:21:52.240
<v S1>This is not something that you're hearing for the first time,

0:21:52.240 --> 0:21:55.800
<v S1>he says. Back in the Old Testament, everybody began to

0:21:55.800 --> 0:21:59.920
<v S1>tell you about the fact that Jesus would die, be buried,

0:21:59.960 --> 0:22:03.119
<v S1>and rose again and rise again the third day in

0:22:03.119 --> 0:22:06.040
<v S1>the Old Testament. So you take Isaiah, what we call

0:22:06.040 --> 0:22:09.320
<v S1>the fifth gospel in the Old Testament. What did he say?

0:22:09.480 --> 0:22:13.400
<v S1>He said that he was wounded for our transgressions, bruised

0:22:13.400 --> 0:22:16.960
<v S1>for our iniquities, and the chastisement of his peace was

0:22:16.960 --> 0:22:20.160
<v S1>upon us, and by his stripes we were healed. 700

0:22:20.160 --> 0:22:25.200
<v S1>years before Jesus ever came to Calvary, Isaiah said in

0:22:25.200 --> 0:22:29.280
<v S1>the scriptures, he's going to die, be buried. And now

0:22:29.440 --> 0:22:33.840
<v S1>his resurrection is confirmation that you can trust the Bible,

0:22:35.680 --> 0:22:37.680
<v S1>that you can trust it. As a matter of fact,

0:22:37.680 --> 0:22:40.800
<v S1>you know what amazes me in Psalm 22? It talks

0:22:40.800 --> 0:22:43.400
<v S1>about the fact that Jesus would be crucified. Well, wait

0:22:43.400 --> 0:22:48.080
<v S1>a minute. This is at least 400 years before Rome

0:22:48.080 --> 0:22:53.080
<v S1>ever started using crucifixion as a means of execution. So

0:22:53.080 --> 0:22:55.800
<v S1>God said, I done already set this thing up. He

0:22:55.800 --> 0:22:59.520
<v S1>is delivered up because of the foreordained counsel of God.

0:22:59.520 --> 0:23:02.000
<v S1>And God says he going to die on a cross.

0:23:02.000 --> 0:23:04.880
<v S1>And people back then were saying, what is a cross?

0:23:07.760 --> 0:23:10.240
<v S2>Well, unfortunately we do have to pause the teaching right there.

0:23:10.280 --> 0:23:13.240
<v S2>Great point from Pastor Ford and we'll continue this message

0:23:13.440 --> 0:23:16.520
<v S2>in title run. Tell that next time right here on

0:23:16.520 --> 0:23:18.639
<v S2>Treasure Truth. If you want to make sure that you

0:23:18.640 --> 0:23:20.840
<v S2>don't miss any of the Treasure Truth broadcasts, you can

0:23:20.840 --> 0:23:23.439
<v S2>simply come to our website and you'll find them there.

0:23:23.600 --> 0:23:25.520
<v S2>And while you're at the website, I want to ask

0:23:25.520 --> 0:23:28.960
<v S2>you to consider clicking on the donate link because we

0:23:28.960 --> 0:23:32.959
<v S2>are a listener supported ministry. We depend on your generosity

0:23:32.960 --> 0:23:35.840
<v S2>to pay for all the costs associated with keeping this

0:23:35.840 --> 0:23:38.840
<v S2>program on the air. Again, come to treasure Truth Radio

0:23:38.840 --> 0:23:41.760
<v S2>org and click on donate. Thanks for doing that. And

0:23:41.760 --> 0:23:44.640
<v S2>thanks also to our producers, Amy Rios and Ryan McConaughey.

0:23:44.680 --> 0:23:47.359
<v S2>For Pastor Ford, I'm Steve Hiller. Treasure truth is a

0:23:47.359 --> 0:23:51.280
<v S2>production of Moody Radio, a ministry of Moody Bible Institute.