WEBVTT - Hour 1: The Biblical Journey

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<v S1>My ultimate human role model went to be with the

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<v S1>Lord just a couple of weeks ago, and he finished

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<v S1>his life so well, so faithfully. What does it take

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<v S1>to end this life well? Stay with me and we'll

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<v S1>talk about that in just a moment. Hello, friends. Welcome

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<v S1>to Open Line with Michael Moody Radio's Bible Study Across America.

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<v S1>I'm Michael Redneck, I'm the academic dean and professor of

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<v S1>Jewish studies and Bible at Moody Bible Institute, and I

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<v S1>am back from Greece and Turkey and Italy. I'm so

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<v S1>glad to be here with you, sitting around the radio

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<v S1>kitchen table and I'm taking your questions about the Bible,

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<v S1>God and the spiritual life. If you have a question

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<v S1>and you'd like to call, the phone number is 3675.

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<v S1>That's (877) 548-3675. Here's a little clue. People need to know.

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<v S1>They say I try to call. I can't get through.

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<v S1>The best time to call is right at the beginning

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<v S1>of the program. So you store up your question, get

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<v S1>ready and and then call right now. (877) 548-3675. You're more

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<v S1>likely to get through and to get on the air

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<v S1>with your questions. So I appreciate you calling. Now, Tricia

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<v S1>McMillan is sitting in the producer's chair. Ryan McConaughey is

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<v S1>our tech guy. Today. Tiara is answering the phones. Or

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<v S1>is it Tahira who's answering the phones today? Tiara I

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<v S1>see her I see to here to here is in

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<v S1>the in the booth there waving at me right now.

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<v S1>So she is not answering phones. It's a little too confusing, Trish,

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<v S1>to have a tiara and a tiara working here. I

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<v S1>just want to say. Yeah, and Tricia to boot. That's it.

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<v S1>But anyway, we're glad you're here. Uh, again, phone number 83675.

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<v S1>Now it's time to go get your cup of coffee.

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<v S1>Open your Bible because we're about to study the scriptures together.

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<v S1>Doctor George Sweeting passed away a couple of weeks ago.

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<v S1>Ever since I was a freshman at Moody, he has

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<v S1>been my ultimate role model. I would have thought that

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<v S1>maybe I would grow out of that. But no, he

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<v S1>was always the person I admired most, the one I

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<v S1>wanted to be like. I often say to people, when

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<v S1>I grow up, I want to be Doctor George Sweeting,

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<v S1>and I just. I just loved him. Uh, and still

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<v S1>do love the legacy he has left. He wrote a

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<v S1>book that I read a few years ago, How to

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<v S1>Finish the Christian Life. Uh, and that's kind of an

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<v S1>interesting book, because he had written a book about how

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<v S1>to begin the Christian life. And now he then he

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<v S1>wrote this other book with his son, Don Sweeting, about

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<v S1>how to finish the Christian life. I think it's an

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<v S1>outstanding book. And, you know, I'm of an age I

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<v S1>always wanted to end well, but I'm of an age

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<v S1>now where I'm looking at ending a little bit closer

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<v S1>than it was when I first started to say, I

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<v S1>want to end well. And I, I think about what

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<v S1>does it take to finish well, what does it take

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<v S1>to come to the the close of our lives and say, yeah,

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<v S1>this is this is what I have done to prepare

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<v S1>for this day and to do it well all the

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<v S1>way to the end. Well, I think that the answer

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<v S1>is found in Second Timothy chapter four, verses six through eight.

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<v S1>This is the example of Paul near the time when

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<v S1>he was going to end his life. He was in prison.

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<v S1>It was the second imprisonment in Rome, the one that

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<v S1>is not described in the book of acts. But he

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<v S1>was released. He went off to other ministry. According to tradition,

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<v S1>he came back to Rome, was arrested, and he was

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<v S1>facing the end of his life. He knew he was

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<v S1>going to die soon. And he gives these words, which

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<v S1>contain three aspects of what it takes to end well.

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<v S1>Here's what he says, for I am already being poured

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<v S1>out as a drink offering, and the time of my

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<v S1>departure is close. I have fought the good fight. I

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<v S1>have finished the race. I have kept the faith. There

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<v S1>is reserved for me in the future the crown of

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<v S1>righteousness which the Lord, the righteous judge, will give me

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<v S1>on that day, and not only to me. But to

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<v S1>all those who have loved his appearing. Well, what does

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<v S1>it take to finish well? First of all, we need

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<v S1>to consider the present right now. Offer ourselves to God.

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<v S1>It says in verse six, I am already present tense,

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<v S1>being poured out as a drink offering. The drink offering

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<v S1>was that part of the sacrifice? It was wine that

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<v S1>was poured on top of the burnt offering before it

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<v S1>was burnt and it was part of the offering. And

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<v S1>what Paul is saying is I am already being poured

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<v S1>out and in the present time I am offering myself

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<v S1>to God right now. And that's kind of interesting because

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<v S1>Paul talks about the same kind of idea in Romans

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<v S1>12 one and two where he says, present yourselves as

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<v S1>a living sacrifice, always offering yourself to God. Why do

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<v S1>we have to keep offering ourselves to God from the

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<v S1>beginning to the end every day? Well, it's because the

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<v S1>old saying about the problem with living sacrifices we keep

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<v S1>crawling off the altar and that is the problem. So

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<v S1>we have to daily offer ourselves as a drink offering,

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<v S1>as a burnt offering, whatever it is, we have to

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<v S1>present ourselves as living sacrifices to the Lord for him

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<v S1>to use. I went to the retirement of Doctor George

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<v S1>Sweeting at a church. What? He had finished time as president,

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<v S1>Moody and then chancellor and chancellor emeritus. And then what

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<v S1>he did is he became the pastor of seniors at

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<v S1>a church in the northwest suburbs of Chicago when he retired.

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<v S1>I had the privilege of being there that day, and

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<v S1>they had a special service for it. And I asked him,

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<v S1>he was in his early 90s, I think he was

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<v S1>about 93 at the time. Uh, and I asked doc,

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<v S1>I said, what are you going to do now that

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<v S1>you're retired? He said, oh, I'm not retiring. I'm just

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<v S1>not going to do this anymore. I've got about five

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<v S1>books left in me, and I want to write them

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<v S1>before I go, because, you know, I'm much closer to

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<v S1>to the end and I want to finish that. So

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<v S1>there he was, 93, 94 years old, and he said,

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<v S1>I want to write five books. I believe he wrote

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<v S1>four of them, uh, because of that commitment that he had.

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<v S1>And he was able to finish that. And he was

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<v S1>just shy of his hundredth birthday. But what he was

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<v S1>doing was, to the very end, presenting himself as a

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<v S1>living sacrifice, offering himself as a drink, offering to the Lord.

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<v S1>He always offered himself for service from the beginning to

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<v S1>the end. That's the example. Consider the present. Present? Am

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<v S1>I offering myself as a sacrifice to God? Secondly, review

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<v S1>the past and what we will do is hopefully be

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<v S1>encouraged by past faithfulness. Look at verse seven of second

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<v S1>Timothy 47I have fought the good fight. Past tense. I

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<v S1>have finished the race. I have kept the faith. That's

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<v S1>all past tense. Paul is looking back and he's seeing

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<v S1>that he has stuck to the faith. He hasn't given

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<v S1>up anything. Now, I think if we look back at

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<v S1>our lives, we're all going to see failures. We're all

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<v S1>going to see mistakes. We're going to see errors that

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<v S1>we've made. But what he's doing is he's saying, I'm

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<v S1>looking back at my calling, and I have kept what

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<v S1>God has called me to do. I have kept the faith.

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<v S1>I still believe in Jesus. I have not abandoned the faith.

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<v S1>I am sticking to him as close as I can.

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<v S1>It's almost as if he's saying, I've looked back. I'm.

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<v S1>I've not, uh, abandoned what I began. I know whom

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<v S1>I've believed in. And then he said, in essence, he's

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<v S1>taking encouragement from that. And I think we should, too,

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<v S1>as we look back at our faith. Not that we

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<v S1>were perfect, but that as we approach the end years,

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<v S1>we look at it and we say, I've kept what

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<v S1>God has wanted me to do, and he has forgiven

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<v S1>me for the failures, but I have stuck close to him.

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<v S1>And don't blow it now. Don't give up on it now.

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<v S1>I'm reminded of John Knox, the great reformer who said

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<v S1>of Scotland, Give me Scotland or I die. Near the

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<v S1>end of his life he came to a period of

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<v S1>spiritual dryness, and in doing that he he looked at

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<v S1>his life and he began to wonder, what would it do?

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<v S1>What would it take for him at this point, near

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<v S1>the end of his life, uh, to be recharged? And

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<v S1>this is what he said, I will keep the ground

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<v S1>that God has given me and perhaps in his grace

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<v S1>he will ignite me again. But listen to this. But

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<v S1>ignite me or not. In his grace, in his power

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<v S1>I will hold the ground. That's what we do. As

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<v S1>we look back in our lives. We say, I will

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<v S1>hold the ground he's given me. So we consider the present.

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<v S1>We review the past. And then thirdly, anticipate the future.

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<v S1>Verse eight talks about a crown of righteousness being reserved

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<v S1>with the Lord, and not just for the Apostle Paul.

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<v S1>Of course he has a crown of righteousness. He's the

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<v S1>Apostle Paul. But look what it says. It is not

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<v S1>only for him. He says not only to me, but

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<v S1>to all those who have loved his appearing. If we

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<v S1>are people who have loved the appearing of the Lord,

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<v S1>and we look at our lives, we offer ourselves as

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<v S1>a sacrifice. We reviewed our faithfulness, that we've kept, the

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<v S1>faith we've stuck to the Lord, and now we look

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<v S1>forward to a reward. I honestly don't know that we

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<v S1>really should get a reward. I mean, in the parables

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<v S1>we learn that we are only unworthy servants. Only doing

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<v S1>that which is required. And I'm not sure I want

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<v S1>a crown of righteousness, because I think if I get one,

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<v S1>it's only because of what the Lord Jesus did for me.

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<v S1>And like in the 24 elders in the book of revelation,

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<v S1>we'll just toss those crowns at the feet of the

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<v S1>Lord Jesus. But I know what I really want. It's, uh,

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<v S1>those words. Well done, good and faithful servant. That's what

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<v S1>I'm looking forward to and want to experience the most.

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<v S1>And I long for that. That's what I want. It's.

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<v S1>I feel a little bit like my my boxer or

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<v S1>my sheltie when I look at them and I say,

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<v S1>good dog and they wag their tails, and that's what

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<v S1>I want. That's just what I want. Just good and

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<v S1>faithful servant. Doctor Sweeting went to be with the Lord

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<v S1>and that was his experience, I'm sure. Well done. Good

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<v S1>and faithful servant. Shouldn't that be our desire for each

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<v S1>and every one of us that we would receive his affirmation,

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<v S1>his commendation. You are a good servant. Thank you. And

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<v S1>that's what I would look forward to. Well, how to end? Well,

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<v S1>here's what we should know. If we're going to end well,

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<v S1>we should plan when we're young to offer ourselves constantly,

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<v S1>stay faithful, persistently, and look forward expectantly. It's a great

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<v S1>reminder that when we start at a young age, we

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<v S1>have to. We do have to start at a young

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<v S1>age so that we can end well when we get

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<v S1>advanced in years. Uh, we're going to talk to, uh.

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<v S1>Thomas in Warrior, Alabama, listening on Wmft. Uh, welcome to

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<v S1>Open Line. Thomas. How can I help you today?

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<v S2>Yes, I'm a pastor in Birmingham and I listen to

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<v S2>you every Saturday morning when I'm out making some visits,

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<v S2>I'm in and out of my car. I love your show.

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<v S1>Thank you.

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<v S2>Absolutely love it. And, uh, I would like for you. Oh,

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<v S2>maybe not all today, over the weeks, trying to explain

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<v S2>some of the, uh, the Jewish feasts that are coming

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<v S2>up in October and their prophetic fulfillment, if you could. Okay.

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<v S2>I know that's a lot.

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<v S1>Yeah. Well, I'll just give you a real quick answer.

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<v S1>We'll be talking about that in coming weeks. But to

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<v S1>begin with, Rosh Hashanah, the Jewish New Year, is coming up.

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<v S1>That's the Feast of Trumpets in the Bible. Uh, it's

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<v S1>a time when Israel is called to repentance. And so

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<v S1>likely that refers prophetically. If it does prefer to have

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<v S1>a prophetic significance, it's likely the rapture where the Trump

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<v S1>is blown and it calls Israel to repentance. It's the beginning.

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<v S1>Then what follows is the tribulation, when Israel is going

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<v S1>to be brought to the Lord by the end. And

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<v S1>then afterwards you have the Day of Atonement. That's when

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<v S1>Israel experienced national redemption in the Old Testament with the

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<v S1>offering of sacrifice. It says in Zechariah 13 one on

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<v S1>the day when the Lord Jesus returns, when Israel looks

0:13:05.640 --> 0:13:10.170
<v S1>to him in belief that they experience a fount opened

0:13:10.170 --> 0:13:13.829
<v S1>for for forgiveness the whole nation, Paul says all Israel

0:13:13.830 --> 0:13:16.439
<v S1>will be saved at that time. Those who believe at

0:13:16.440 --> 0:13:20.430
<v S1>the return of Jesus will be saved. And then the

0:13:20.429 --> 0:13:23.189
<v S1>next one is Sukkot, or the Feast of Booths. And

0:13:23.190 --> 0:13:26.670
<v S1>that one is the Tabernacle. And it's in Zechariah 14

0:13:26.700 --> 0:13:30.000
<v S1>that is linked to the day of the kingdom, the

0:13:30.000 --> 0:13:34.500
<v S1>messianic kingdom, when Jesus is reigning because he is tabernacling

0:13:34.500 --> 0:13:38.340
<v S1>with us on earth. And that's what that is about,

0:13:38.340 --> 0:13:41.310
<v S1>that even the nations will have to come, the Gentile

0:13:41.309 --> 0:13:44.680
<v S1>nations and celebrate the Feast of Booths in Jerusalem during

0:13:44.679 --> 0:13:49.630
<v S1>the Messianic Kingdom. I hope that helps and we'll be

0:13:49.630 --> 0:13:54.490
<v S1>talking about those holidays in upcoming weeks. Uh, this is

0:13:54.490 --> 0:13:56.920
<v S1>a open line. We're going to come back in just

0:13:56.920 --> 0:13:58.810
<v S1>a moment with more of your questions. My name is

0:13:58.809 --> 0:14:02.560
<v S1>Michael Riedel. Glad to be back from overseas. A little

0:14:02.559 --> 0:14:05.170
<v S1>jet lagged, but still happy to be here. We'll be

0:14:05.170 --> 0:14:07.150
<v S1>back in a moment with more of your questions right

0:14:07.150 --> 0:14:23.800
<v S1>here on Open Line with Michael Zelnick. Welcome back to

0:14:23.830 --> 0:14:26.860
<v S1>Open Line. I should have mentioned with our last caller

0:14:26.860 --> 0:14:29.410
<v S1>before the break, Thomas, he was asking about the Jewish

0:14:29.410 --> 0:14:32.440
<v S1>holy days. And when autumn rolls around, people are always

0:14:32.440 --> 0:14:35.860
<v S1>interested in the Jewish fall holy days. And that's why

0:14:35.890 --> 0:14:39.430
<v S1>Chosen People Ministries, one of our partners, is offering a

0:14:39.430 --> 0:14:44.240
<v S1>free booklet. It's called Celebrate Israel's High Holidays, and it

0:14:44.270 --> 0:14:48.440
<v S1>explores the fall Jewish High Holidays of Rosh Hashanah, or

0:14:48.440 --> 0:14:50.930
<v S1>the Feast of Trumpets, Yom Kippur, the Day of Atonement,

0:14:50.930 --> 0:14:55.130
<v S1>or and Sukkot, which is the Feast of Booths. So

0:14:55.130 --> 0:14:58.790
<v S1>don't miss out. Uh, Thomas and others, if you're interested

0:14:58.790 --> 0:15:02.000
<v S1>in these, get this little booklet free. All you have

0:15:02.000 --> 0:15:04.400
<v S1>to do is go to the Open line website. That's

0:15:04.430 --> 0:15:09.500
<v S1>open line radio.org open line radio.org. Scroll down, click on

0:15:09.500 --> 0:15:11.750
<v S1>the link that says there's a free gift from Chosen

0:15:11.750 --> 0:15:14.960
<v S1>People Ministries. Click on that. It will take you to

0:15:14.990 --> 0:15:16.670
<v S1>a page where you can sign up for your own

0:15:16.670 --> 0:15:21.380
<v S1>copy of Celebrate Israel's High Holy Days. We're going to

0:15:21.410 --> 0:15:25.820
<v S1>speak with Lois now in Georgia listening on WB, WB.

0:15:26.000 --> 0:15:28.700
<v S1>Welcome to Open Line. Lois. How can I help you today?

0:15:29.420 --> 0:15:31.190
<v S3>Well welcome back.

0:15:31.220 --> 0:15:31.400
<v S1>Oh.

0:15:31.430 --> 0:15:38.660
<v S3>Thank you. Hey, I have a question. Excuse me. I'm 86. Oh,

0:15:38.690 --> 0:15:39.260
<v S3>and I've been.

0:15:39.290 --> 0:15:42.920
<v S1>Congratulations. That's wonderful. Thank you for listening.

0:15:43.880 --> 0:15:50.510
<v S3>Well, you know, I've been a child of God for 50,

0:15:50.540 --> 0:15:54.500
<v S3>some 60, some years. Wow. 60 some years. But that

0:15:54.500 --> 0:16:00.560
<v S3>doesn't matter. That's that's immaterial. But I came across a

0:16:00.560 --> 0:16:07.310
<v S3>verse in Scripture in Romans 11, verse 22. I mean,

0:16:07.310 --> 0:16:13.970
<v S3>verse 32, and I'm the, the translations that I have

0:16:14.420 --> 0:16:19.730
<v S3>it they're confusing me because it makes it seem that

0:16:19.850 --> 0:16:25.190
<v S3>God is caused a sin and caused everybody to be

0:16:25.190 --> 0:16:31.130
<v S3>in sin. But God didn't cause a sin. No happened.

0:16:31.430 --> 0:16:34.550
<v S1>No human beings are responsible for sin.

0:16:35.330 --> 0:16:36.140
<v S3>Yes.

0:16:36.170 --> 0:16:41.130
<v S1>It's. It's talking more about God's plan in how he

0:16:41.130 --> 0:16:43.980
<v S1>did things, because, you know, you'd expect when you read

0:16:43.980 --> 0:16:49.980
<v S1>the book of Romans. Obviously Gentiles are, uh, imprisoned in

0:16:50.010 --> 0:16:52.620
<v S1>their sin because they were pagan. They didn't believe in God.

0:16:52.620 --> 0:16:55.440
<v S1>That's what Paul was dealing with in the early chapters

0:16:55.440 --> 0:16:59.070
<v S1>of Romans, that the Gentiles were imprisoned in their sin.

0:16:59.190 --> 0:17:03.090
<v S1>And then, yeah, uh, what he does is he talks

0:17:03.090 --> 0:17:05.700
<v S1>about the blindness of Israel. And people would say, well,

0:17:05.700 --> 0:17:08.970
<v S1>why would God allow Israel to remain blind? Why didn't

0:17:08.970 --> 0:17:11.460
<v S1>he open their eyes? Because they were his chosen people.

0:17:11.460 --> 0:17:15.420
<v S1>But what it does, what he says is that he

0:17:15.420 --> 0:17:21.090
<v S1>has allowed, uh, he's hardened all, I guess when you

0:17:21.090 --> 0:17:25.380
<v S1>say he shuts up all in disobedience, that's similar to

0:17:25.410 --> 0:17:31.050
<v S1>he's hardened everyone after they've sinned, he's hardened them all, uh,

0:17:31.050 --> 0:17:35.070
<v S1>so that he may show mercy to all. In other words,

0:17:35.070 --> 0:17:38.480
<v S1>he didn't want Gentiles to say, oh, we're much more

0:17:38.480 --> 0:17:41.000
<v S1>open to believing in Jesus. He allowed them, he hardened them,

0:17:41.000 --> 0:17:43.580
<v S1>they became pagans. And then he opened their hearts and

0:17:43.580 --> 0:17:47.810
<v S1>they believed. And also at the same time, Jewish people

0:17:47.840 --> 0:17:50.930
<v S1>couldn't claim we're the chosen people. We were always in. No,

0:17:50.930 --> 0:17:54.380
<v S1>he allowed them to be hardened. He hardened them, in fact,

0:17:54.380 --> 0:17:58.490
<v S1>because of their disobedience, and imprisoned them in their disobedience,

0:17:58.490 --> 0:18:00.859
<v S1>so that when they did believe he could show mercy

0:18:00.859 --> 0:18:03.530
<v S1>to them. In essence, what he was saying is everyone

0:18:03.530 --> 0:18:07.790
<v S1>rebelled against God. God hardened everyone who didn't believe, so

0:18:07.790 --> 0:18:10.850
<v S1>that when they did believe, he could show mercy to all.

0:18:10.850 --> 0:18:14.030
<v S1>No person could say I was better than that other person.

0:18:14.450 --> 0:18:17.420
<v S1>My ethnic group is better than that ethnic group. We

0:18:17.450 --> 0:18:22.340
<v S1>are all hardened and we all, when we believe, receive mercy.

0:18:22.369 --> 0:18:25.760
<v S1>It's to show that God didn't have any favorites, that

0:18:25.760 --> 0:18:29.570
<v S1>he didn't show favoritism when it came to forgiveness. That's

0:18:29.570 --> 0:18:33.260
<v S1>what it's talking about. Okay, okay, okay. By the way,

0:18:33.290 --> 0:18:36.139
<v S1>aren't you glad that we we who were hardened, I

0:18:36.140 --> 0:18:39.619
<v S1>was hardened, you were hardened. And when we trusted Jesus,

0:18:39.619 --> 0:18:43.609
<v S1>he showed mercy to you and to me. And just

0:18:43.609 --> 0:18:46.910
<v S1>the same way that he does that he's describing here

0:18:46.910 --> 0:18:50.420
<v S1>in Romans 1132. Hey, Lois, do you have a moody

0:18:50.420 --> 0:18:51.770
<v S1>Bible commentary?

0:18:53.240 --> 0:18:53.720
<v S3>Pardon?

0:18:53.750 --> 0:18:56.060
<v S1>Do you have a moody Bible commentary?

0:18:57.680 --> 0:18:59.090
<v S3>No, no I don't.

0:18:59.119 --> 0:19:02.719
<v S1>Well, you know, my friend Mike Vanlandingham co-edited that with me,

0:19:02.720 --> 0:19:04.760
<v S1>but he wrote the commentary in Romans. He did a

0:19:04.760 --> 0:19:07.430
<v S1>really nice job of it. And if you hang on,

0:19:07.430 --> 0:19:10.400
<v S1>Trisha will get your your address and we'll send you

0:19:10.400 --> 0:19:12.889
<v S1>a copy of the Moody Bible Commentary. Okay. And then

0:19:12.890 --> 0:19:15.230
<v S1>you could look it up and see what it says

0:19:15.230 --> 0:19:16.880
<v S1>about it. Okay.

0:19:16.970 --> 0:19:18.979
<v S3>Uh, thank you so much. Yeah.

0:19:18.980 --> 0:19:22.430
<v S1>And if you're listening, and you think I have verses

0:19:22.430 --> 0:19:24.380
<v S1>that kind of confuse me, and I wonder what they're

0:19:24.380 --> 0:19:28.100
<v S1>talking about. I think the Moody Bible commentary remains just

0:19:28.100 --> 0:19:30.350
<v S1>a really helpful tool, and you can get a copy

0:19:30.350 --> 0:19:33.139
<v S1>of it at your local Christian bookstore or your favorite

0:19:33.170 --> 0:19:37.130
<v S1>online book distributor. Distributor. It's a really. It was one

0:19:37.130 --> 0:19:39.170
<v S1>of my great privileges. I use it all the time.

0:19:39.200 --> 0:19:41.840
<v S1>I used it this morning in prep for the program today.

0:19:42.200 --> 0:19:46.010
<v S1>It's just such a helpful tool. 30 faculty of Moody

0:19:46.010 --> 0:19:51.110
<v S1>Bible Institute wrote the commentaries, and, uh, Mike and I

0:19:51.140 --> 0:19:53.840
<v S1>had the great privilege of being the co-editors and contributors

0:19:53.840 --> 0:19:57.859
<v S1>to the book, and I think you'll find it helpful. Uh, and, Lois,

0:19:57.890 --> 0:20:00.889
<v S1>you hang on. Trish will get your name and address,

0:20:00.890 --> 0:20:02.990
<v S1>and we'll send you one. Uh, we're going to talk

0:20:02.990 --> 0:20:06.470
<v S1>with Diane in Indiana. Welcome to Open Line. Diane, how

0:20:06.470 --> 0:20:07.640
<v S1>can I help you today?

0:20:10.850 --> 0:20:18.200
<v S4>Okay. I'm wondering about revelation 19. Jesus is coming back

0:20:18.200 --> 0:20:19.250
<v S4>with his sight.

0:20:21.109 --> 0:20:22.010
<v S1>Yes.

0:20:23.119 --> 0:20:28.879
<v S4>Okay. Does that include the souls who have died and

0:20:28.970 --> 0:20:32.000
<v S4>the people who are raptured? Thank you.

0:20:32.040 --> 0:20:37.380
<v S1>Okay. Well, revelation 19, what you have is I think

0:20:37.380 --> 0:20:43.230
<v S1>it's one of the great arguments for a pre-tribulational rapture.

0:20:43.980 --> 0:20:48.479
<v S1>And the reason is, uh, the events taking place in

0:20:48.480 --> 0:20:54.150
<v S1>heaven in revelation 19 take place during the tribulation period.

0:20:54.150 --> 0:20:58.620
<v S1>And what do we see happening in revelation 19? Well,

0:20:58.650 --> 0:21:00.689
<v S1>the rapture for people who think, I don't know what

0:21:00.690 --> 0:21:03.000
<v S1>that's about, let me just explain that what the Bible

0:21:03.030 --> 0:21:06.150
<v S1>teaches that when we die, this is in first Thessalonians four.

0:21:06.150 --> 0:21:11.010
<v S1>When we die, our immaterial bodies go to be with

0:21:11.010 --> 0:21:14.220
<v S1>the Lord. And then what will happen one day that

0:21:14.220 --> 0:21:17.189
<v S1>Trump will blow? The Lord Jesus will descend with those

0:21:17.190 --> 0:21:21.210
<v S1>who's immaterial bodies are with him and the dead. Those

0:21:21.210 --> 0:21:23.760
<v S1>people who have who are descending with him, their bodies

0:21:23.760 --> 0:21:26.850
<v S1>will be resurrected and they will be reunited with them.

0:21:26.850 --> 0:21:29.910
<v S1>And so the immaterial portion will meet the material, and

0:21:29.910 --> 0:21:31.879
<v S1>they will return to Earth, and those of us who

0:21:31.880 --> 0:21:35.900
<v S1>are alive and remain will be translated immediately into glorified

0:21:35.900 --> 0:21:40.190
<v S1>bodies without having experienced death, much like Elijah or Enoch

0:21:40.190 --> 0:21:45.020
<v S1>had happened to them. So we will be translated into

0:21:45.050 --> 0:21:48.379
<v S1>glorified bodies. That's what happens at the rapture. And then

0:21:48.380 --> 0:21:53.630
<v S1>in revelation 19 it talks about the marriage supper of

0:21:53.630 --> 0:21:57.020
<v S1>the lamb, and there are guests invited. The guests, I think,

0:21:57.020 --> 0:21:59.990
<v S1>are the Old Testament saints who have not yet been resurrected.

0:21:59.990 --> 0:22:03.920
<v S1>And the marriage supper of the lamb is the bride,

0:22:03.950 --> 0:22:09.230
<v S1>the body of the Lord Jesus, the the church. They

0:22:09.230 --> 0:22:13.070
<v S1>will be there with him. Uh, and that's when the

0:22:13.070 --> 0:22:16.100
<v S1>marriage supper of the lamb. And they are dressed in

0:22:16.100 --> 0:22:19.939
<v S1>fine linen. Uh, that's what it says. They're dressed in

0:22:19.940 --> 0:22:24.050
<v S1>fine linen. And then the Lord Jesus descends from heaven

0:22:24.050 --> 0:22:27.439
<v S1>after the marriage supper of the lamb in heaven. He descends.

0:22:27.440 --> 0:22:31.190
<v S1>And those who come with him are those dressed in

0:22:31.190 --> 0:22:35.420
<v S1>pure white linen. That's the church that has been glorified.

0:22:35.420 --> 0:22:37.760
<v S1>And now the marriage supper of the lamb has taken place,

0:22:37.760 --> 0:22:42.770
<v S1>and they descend with him. So that's what happens. All

0:22:42.770 --> 0:22:47.840
<v S1>the church, whether they have died and been resurrected or

0:22:48.230 --> 0:22:52.399
<v S1>raptured and been translated into his presence in their glorified bodies,

0:22:52.400 --> 0:22:54.379
<v S1>then they descend with him at the end of the

0:22:54.380 --> 0:22:58.970
<v S1>seven year tribulation. And that's when they deliver. Uh, so

0:22:58.970 --> 0:23:01.189
<v S1>it's those who are raptured and those who are resurrected

0:23:01.190 --> 0:23:03.949
<v S1>together to ascend with him after the marriage supper of

0:23:03.950 --> 0:23:07.310
<v S1>the lamb, uh, at the end of the tribulation. Okay.

0:23:07.340 --> 0:23:08.960
<v S1>Does that explain it for you?

0:23:10.280 --> 0:23:10.879
<v S4>Yes.

0:23:10.880 --> 0:23:15.020
<v S1>Thank you. Okay, good. I'm glad we got that all clarified. Uh,

0:23:15.020 --> 0:23:19.250
<v S1>thanks for your call, Diane. Uh, we're going to talk

0:23:19.250 --> 0:23:23.960
<v S1>with Linda in Lakeland, Florida right now listening on Wcqs.

0:23:23.990 --> 0:23:26.870
<v S1>Welcome to Open Line. Linda. How can I help you today?

0:23:28.500 --> 0:23:29.939
<v S3>I. First of all, I want to tell you I

0:23:29.940 --> 0:23:31.500
<v S3>really look forward to your program.

0:23:31.530 --> 0:23:34.680
<v S5>Oh. Thank you. Saturday. I really enjoy it.

0:23:34.710 --> 0:23:37.470
<v S1>I look forward to it. Also, can you believe that

0:23:37.470 --> 0:23:40.260
<v S1>I love coming on Saturdays and and talking with you

0:23:40.260 --> 0:23:42.030
<v S1>about the Bible, so thank you.

0:23:42.300 --> 0:23:43.080
<v S3>That's cool.

0:23:43.109 --> 0:23:47.159
<v S5>Yeah. I don't have to be in class to do this. Anyway, um,

0:23:47.160 --> 0:23:51.780
<v S5>the author of the Old Testament, you know, they sacrificed, um,

0:23:52.050 --> 0:23:53.940
<v S5>you know, like, your day of atonement and all your

0:23:53.940 --> 0:23:57.180
<v S5>times where you're trying to the Jewish people sacrificed for

0:23:57.180 --> 0:24:01.770
<v S5>their sins, and they don't believe in Jesus. So are

0:24:01.770 --> 0:24:03.660
<v S5>they still sacrificing? No.

0:24:03.660 --> 0:24:08.100
<v S1>Absolutely not. Jewish people do not offer sacrifices because they

0:24:08.100 --> 0:24:12.270
<v S1>can only sacrifice on the Temple Mount. Uh, and where

0:24:12.270 --> 0:24:15.210
<v S1>a temple would be rebuilt someday. But they don't offer

0:24:15.210 --> 0:24:19.050
<v S1>sacrifices because there is no temple today, and they can't

0:24:19.050 --> 0:24:21.480
<v S1>build a temple. And they would not build a temple

0:24:21.480 --> 0:24:24.300
<v S1>as long as there's the the dome of the Rock

0:24:24.300 --> 0:24:27.900
<v S1>and the the Al-Aqsa mosque up there. So even though

0:24:27.930 --> 0:24:30.419
<v S1>Israel was able to retake the Temple Mount, they didn't

0:24:30.420 --> 0:24:34.739
<v S1>rebuild the temple because they want to they want to

0:24:34.740 --> 0:24:41.430
<v S1>respect the rights of the Muslims. Who who built those? Uh,

0:24:41.580 --> 0:24:44.369
<v S1>the monument there, the dome of the Rock and the

0:24:44.369 --> 0:24:48.000
<v S1>mosque up there. So they're being respectful of that. And so, no,

0:24:48.000 --> 0:24:50.820
<v S1>they do not offer sacrifices. What Judaism teaches that God

0:24:50.820 --> 0:24:56.730
<v S1>has given alternatives to sacrifice, which are, uh, prayer, repentance

0:24:56.730 --> 0:25:01.770
<v S1>and good deeds. And unfortunately, we know from Scripture that prayer,

0:25:01.770 --> 0:25:04.679
<v S1>repentance and good deeds are not going to cut it.

0:25:04.710 --> 0:25:09.780
<v S1>We need an atoning sacrifice, uh, because none of us

0:25:09.780 --> 0:25:12.419
<v S1>we're all unrighteous, and none of us can do enough

0:25:12.420 --> 0:25:17.010
<v S1>good to outweigh the unrighteousness. There's only one perfect one

0:25:17.010 --> 0:25:19.860
<v S1>who was our sacrifice. That's the Messiah, Jesus. And that's

0:25:19.859 --> 0:25:22.709
<v S1>why I tell Jewish people about their Messiah so they

0:25:22.710 --> 0:25:27.790
<v S1>can experience a true knowledge, at true forgiveness and not

0:25:27.790 --> 0:25:30.909
<v S1>just longing for it. Did I do enough? Good. Did

0:25:30.910 --> 0:25:33.729
<v S1>I do pray enough? Did I repent enough? Did I

0:25:33.730 --> 0:25:37.330
<v S1>do enough good deeds? So the point. Keep pointing Jewish

0:25:37.330 --> 0:25:40.990
<v S1>people and all people to Jesus. That's the the lesson

0:25:40.990 --> 0:25:44.350
<v S1>of the holidays and the sacrifices. Well, we're going to

0:25:44.350 --> 0:25:46.810
<v S1>come right back with the mailbag. Trish is dragging it

0:25:46.810 --> 0:25:49.180
<v S1>in right now, so stay with us. This is open

0:25:49.180 --> 0:26:08.650
<v S1>line with Michael Radonich. And we're back. I am so

0:26:08.650 --> 0:26:10.780
<v S1>glad to be with you. I had a great time,

0:26:10.780 --> 0:26:15.250
<v S1>by the way. Just returned from Rome. We were in

0:26:15.250 --> 0:26:18.280
<v S1>Turkey and Greece. We saw we were on a Journeys

0:26:18.280 --> 0:26:21.399
<v S1>of Paul tour with Moody. Uh, Eve and I went

0:26:21.400 --> 0:26:27.199
<v S1>and the only thing I missed really, while we were away. Uh, well,

0:26:27.200 --> 0:26:31.850
<v S1>that's not true. Not the only thing I missed my family.

0:26:31.880 --> 0:26:37.489
<v S1>I missed seeing my grandkids. I missed, uh, you know,

0:26:37.520 --> 0:26:41.630
<v S1>my dogs. Uh, believe it or not, they're so annoying

0:26:41.630 --> 0:26:43.610
<v S1>sometimes that you can miss them when they're not there

0:26:43.609 --> 0:26:45.860
<v S1>to annoy you. Oh, come on, take me out. Give

0:26:45.859 --> 0:26:49.070
<v S1>me food, whatever it is that they're saying. But I

0:26:49.070 --> 0:26:53.990
<v S1>missed having Tricia on the trip with us. Thank you, Tricia,

0:26:53.990 --> 0:26:56.600
<v S1>for for coming in now. But do you know why?

0:26:56.630 --> 0:27:00.050
<v S1>The very first night when we did orientation, when everyone arrived,

0:27:00.050 --> 0:27:03.409
<v S1>I said, how many of you are Openline listeners? And

0:27:03.410 --> 0:27:07.010
<v S1>virtually everyone raised their hand? That's fantastic. And I thought, oh,

0:27:07.040 --> 0:27:10.310
<v S1>Tricia should be here. This is the open line family

0:27:10.310 --> 0:27:12.919
<v S1>here traveling with me, and you're part of it. So

0:27:12.920 --> 0:27:13.790
<v S1>we really missed you.

0:27:13.790 --> 0:27:18.140
<v S6>Then one of the cool things is, um, uh, someone

0:27:18.170 --> 0:27:20.750
<v S6>on the trip was posting pictures on our Facebook page

0:27:20.750 --> 0:27:24.750
<v S6>for Open Line and several of the comments were people saying,

0:27:24.750 --> 0:27:27.240
<v S6>I was here, you know, I'm here with you. I'm

0:27:27.240 --> 0:27:30.270
<v S6>loving seeing these pictures and, you know, comments on that.

0:27:30.270 --> 0:27:31.500
<v S6>When I said you were going to be back on

0:27:31.500 --> 0:27:34.800
<v S6>the air on Saturday, people several people said that they

0:27:34.800 --> 0:27:36.869
<v S6>enjoyed being on the trip with you and were looking

0:27:36.869 --> 0:27:37.770
<v S6>forward to listening again.

0:27:37.800 --> 0:27:39.780
<v S1>Yeah, yeah, we had a great time. And I'll tell you,

0:27:39.780 --> 0:27:41.490
<v S1>the funny part is there were a lot of people

0:27:41.490 --> 0:27:44.490
<v S1>who were Open Line listeners who came on this trip.

0:27:44.910 --> 0:27:49.050
<v S1>We had 164 people on the trip, and a lot

0:27:49.080 --> 0:27:52.200
<v S1>of them were regular open line. 90% at least, were

0:27:52.200 --> 0:27:57.630
<v S1>regular open line listeners. And they a lot of people

0:27:57.630 --> 0:27:59.940
<v S1>came up and said, I'm a kitchen table partner or

0:27:59.970 --> 0:28:03.600
<v S1>I'm a kitchen. And I so appreciated. And whenever William

0:28:03.600 --> 0:28:05.310
<v S1>Washington was on the trip, too, he was one of

0:28:05.310 --> 0:28:09.210
<v S1>the bus hosts, uh, our dean of students here. And

0:28:09.240 --> 0:28:12.060
<v S1>whenever someone said that they were an open line listener,

0:28:12.060 --> 0:28:13.350
<v S1>he just looked them right in the eye and says,

0:28:13.380 --> 0:28:15.570
<v S1>are you a kitchen table partner? Are you a kitchen

0:28:15.570 --> 0:28:18.000
<v S1>table partner? And they said, well, not yet. He says, well,

0:28:18.000 --> 0:28:21.630
<v S1>why not? And I said, shh, stop it, you know,

0:28:21.660 --> 0:28:25.110
<v S1>no guilt trips, but. No, but I thought it was

0:28:25.109 --> 0:28:27.300
<v S1>really cute because people said, I don't know why I'm not,

0:28:27.300 --> 0:28:30.149
<v S1>and I'm a regular listener. And so it made me

0:28:30.150 --> 0:28:33.570
<v S1>really appreciative, as most many of them, of those people

0:28:33.600 --> 0:28:36.270
<v S1>who said that were kitchen table partners, I was so

0:28:36.270 --> 0:28:39.900
<v S1>appreciative of meeting them because they are such an intrinsic

0:28:39.900 --> 0:28:43.020
<v S1>part of this program, because they help keep open line

0:28:43.020 --> 0:28:45.479
<v S1>on the air, because they give monthly. And then there

0:28:45.480 --> 0:28:46.860
<v S1>were a lot of people who said they were going

0:28:46.860 --> 0:28:51.690
<v S1>to become kitchen table partners again. So grateful for that.

0:28:51.690 --> 0:28:54.450
<v S1>And if you're listening and didn't go to Italy and

0:28:54.450 --> 0:28:58.590
<v S1>Rome and Athens and Turkey and all that, but you

0:28:58.590 --> 0:29:00.750
<v S1>listen regularly and and you would like to become a

0:29:00.750 --> 0:29:03.090
<v S1>kitchen table partner. We would so appreciate it. It means

0:29:03.090 --> 0:29:05.459
<v S1>so much to us to have your support and to

0:29:05.490 --> 0:29:08.040
<v S1>know that we can count on you and, uh, what

0:29:08.040 --> 0:29:11.310
<v S1>what I try to do and we've been doing every

0:29:11.310 --> 0:29:17.010
<v S1>other week, Tricia helps me produce a Bible study moment.

0:29:17.010 --> 0:29:19.350
<v S1>And what we do is we send it out every

0:29:19.350 --> 0:29:23.290
<v S1>other week via email. You click on it and it's

0:29:23.320 --> 0:29:27.130
<v S1>a Bible study designed exclusively a brief one designed exclusively

0:29:27.130 --> 0:29:29.050
<v S1>for our kitchen table partners.

0:29:29.050 --> 0:29:31.720
<v S6>And that's an audio Bible study that you go through.

0:29:31.720 --> 0:29:34.060
<v S6>And the current one we're going through is actually you

0:29:34.060 --> 0:29:36.910
<v S6>and your wife, Eva, who is one of our favorites,

0:29:36.910 --> 0:29:40.390
<v S6>talking about the covenants. Yes. Um, and if you so

0:29:40.390 --> 0:29:42.550
<v S6>if you signed up today, the next one goes out

0:29:42.580 --> 0:29:45.340
<v S6>next Thursday. Um, so in just a few days. So

0:29:45.340 --> 0:29:47.620
<v S6>if you sign up anytime between now and then, you

0:29:47.620 --> 0:29:49.930
<v S6>would get this next one that goes out on Thursday.

0:29:49.930 --> 0:29:53.110
<v S6>And there's a place on that email where you can

0:29:53.110 --> 0:29:55.150
<v S6>click on the archives. So you could go back and

0:29:55.150 --> 0:29:57.190
<v S6>listen to the full series. I think it goes back

0:29:57.190 --> 0:29:59.590
<v S6>two years. So you could actually go back and listen

0:29:59.590 --> 0:30:00.730
<v S6>to a lot of the past ones that we.

0:30:00.760 --> 0:30:01.390
<v S1>That's a lot of fun.

0:30:01.420 --> 0:30:02.110
<v S6>Yeah. Isn't that.

0:30:02.110 --> 0:30:05.320
<v S1>Great? I better go back and see what I talked about. Okay, well,

0:30:05.320 --> 0:30:07.870
<v S1>if you'd like to become a kitchen table partner, just

0:30:07.870 --> 0:30:10.960
<v S1>go to Openline radio.org or and you'll see the link

0:30:10.960 --> 0:30:15.880
<v S1>there for it. Or you can call (888) 644-7122. And thanks

0:30:15.880 --> 0:30:20.600
<v S1>so much for considering this. And got some Bible questions

0:30:20.630 --> 0:30:21.650
<v S1>that people have mailed in.

0:30:21.680 --> 0:30:24.800
<v S6>Okay. Our first question is from Amy in Indiana. Listens

0:30:24.800 --> 0:30:28.340
<v S6>to Wagner. I'm reading about Satan bringing angels with him

0:30:28.340 --> 0:30:31.850
<v S6>when he fell. So do angels have free will? And

0:30:31.850 --> 0:30:35.630
<v S6>was this a one time fall? And then what scripture

0:30:35.660 --> 0:30:40.460
<v S6>do you have to either support or support that?

0:30:40.490 --> 0:30:43.280
<v S1>Well, I don't have a ton of scripture. We have

0:30:43.280 --> 0:30:50.930
<v S1>Isaiah 14 where the the fall of Lucifer. Right? And

0:30:50.960 --> 0:30:53.810
<v S1>and it's actually talking about the king of Babylon. And

0:30:53.810 --> 0:30:57.740
<v S1>then it shifts to the power behind the king of Babylon,

0:30:59.210 --> 0:31:05.150
<v S1>and that is Satan. And what he says, this is

0:31:05.150 --> 0:31:08.300
<v S1>what Isaiah says of him, shining morning star, you how

0:31:08.300 --> 0:31:10.940
<v S1>you have fallen from the heavens. Then he says in

0:31:10.940 --> 0:31:15.380
<v S1>verse 13, you said to yourself, I will ascend to

0:31:15.410 --> 0:31:18.990
<v S1>the heavens. I will set up my throne. I will

0:31:18.990 --> 0:31:21.990
<v S1>sit on the mount of the gods of the assembly.

0:31:21.990 --> 0:31:25.920
<v S1>I will ascend to the highest clouds. I will make

0:31:25.920 --> 0:31:29.700
<v S1>myself like the most High. So that sounds like an

0:31:29.700 --> 0:31:35.250
<v S1>affirmation of his willfulness. And then Ezekiel 28 also describes

0:31:35.250 --> 0:31:37.620
<v S1>first talking about the King of tyre, but then it

0:31:37.620 --> 0:31:40.260
<v S1>talks about the power behind the king of tyre. It

0:31:40.260 --> 0:31:43.020
<v S1>says you were in Eden and then that was you

0:31:43.020 --> 0:31:46.950
<v S1>until wickedness was found in you. So obviously angels had

0:31:46.950 --> 0:31:50.670
<v S1>free will. So those are the passages I would point

0:31:50.670 --> 0:31:53.370
<v S1>to when they when Satan fell, and he took a

0:31:53.370 --> 0:31:56.459
<v S1>third of the angels with him. Revelation 12 talks about

0:31:56.460 --> 0:32:00.600
<v S1>a third of the angels falling with him that said,

0:32:01.800 --> 0:32:04.860
<v S1>the angels that did not fall cannot fall anymore. The

0:32:04.860 --> 0:32:08.940
<v S1>best thing I can describe is that they are confirmed

0:32:08.940 --> 0:32:12.720
<v S1>in their decision. They either were confirmed as obedient servants

0:32:12.720 --> 0:32:16.080
<v S1>to God and they cannot fall anymore. Much like after

0:32:16.080 --> 0:32:21.240
<v S1>we die, we can't, uh, sin anymore. When we see him,

0:32:21.240 --> 0:32:24.720
<v S1>we'll be like him. So apparently that was the time

0:32:24.720 --> 0:32:28.170
<v S1>after the fall of Satan. The enemy and those who

0:32:28.170 --> 0:32:32.280
<v S1>fell with him were confirmed in their disobedience. The good angels,

0:32:32.280 --> 0:32:34.739
<v S1>those who did not fall, remained good servants, and they

0:32:34.770 --> 0:32:38.700
<v S1>were confirmed in their obedience. And that's how it will stay. Okay.

0:32:38.730 --> 0:32:41.310
<v S6>All right. Thank you for that question, Amy, and thank

0:32:41.340 --> 0:32:46.110
<v S6>you for that answer, Bonnie wrote on Instagram. Yay! Um,

0:32:46.620 --> 0:32:51.600
<v S6>what is the fruit of John 15 one through eight? Um,

0:32:51.600 --> 0:32:55.260
<v S6>which is familiar more, I think, as the vine and

0:32:55.260 --> 0:32:58.860
<v S6>the vine keeper or vine dresser. I'm the true vine

0:32:58.860 --> 0:33:01.470
<v S6>and my father is the vineyard keeper. Every branch in

0:33:01.500 --> 0:33:04.560
<v S6>me that does not produce fruit, he removes and he

0:33:04.560 --> 0:33:07.200
<v S6>prunes every branch that produces fruit so that it will

0:33:07.200 --> 0:33:10.560
<v S6>produce more fruit. And it goes on. And fruit is

0:33:10.560 --> 0:33:13.980
<v S6>mentioned several times within these eight verses. Um, and Bonnie

0:33:14.010 --> 0:33:15.220
<v S6>wants to know if this is the fruit of the

0:33:15.220 --> 0:33:18.520
<v S6>spirit from Galatians 522 and 23.

0:33:18.790 --> 0:33:25.930
<v S1>Well, they both use a figure of speech, a metaphor

0:33:25.930 --> 0:33:27.430
<v S1>for product.

0:33:28.300 --> 0:33:30.490
<v S6>The fruit being the product. Okay. Yeah.

0:33:30.520 --> 0:33:34.180
<v S1>That's why we call it fruit produce. Right. Mhm. So

0:33:34.180 --> 0:33:37.330
<v S1>it's the product. And so the fruit of the spirit

0:33:37.330 --> 0:33:43.060
<v S1>is the product of what the spirit produces in our lives.

0:33:43.150 --> 0:33:45.370
<v S1>When the Holy Spirit has control of us, when we're

0:33:45.400 --> 0:33:48.910
<v S1>walking in the spirit, as the book of Galatians teaches,

0:33:49.120 --> 0:33:55.540
<v S1>when we're under the rule of the spirit. Uh, that's

0:33:55.540 --> 0:33:59.500
<v S1>what Galatians five is about. Walk in the spirit. It

0:33:59.500 --> 0:34:04.300
<v S1>says in Galatians five two through four. Uh, and you

0:34:04.300 --> 0:34:09.070
<v S1>will not. So that's what it's talking about. Uh, that

0:34:09.100 --> 0:34:12.340
<v S1>we're to walk in the spirit and I'm sorry. Galatians

0:34:12.340 --> 0:34:14.750
<v S1>516 I say, then walk by the spirit, and you

0:34:14.750 --> 0:34:17.720
<v S1>will not carry out the desire of the flesh. So

0:34:17.719 --> 0:34:22.009
<v S1>what is the the product? That's love, joy, peace, and

0:34:22.010 --> 0:34:24.469
<v S1>all of those. It's it's what the Holy Spirit produces

0:34:24.469 --> 0:34:28.820
<v S1>in John 15. It's talking about fruit in the same way.

0:34:28.820 --> 0:34:34.580
<v S1>And there it says, uh, that the Lord Jesus, when

0:34:34.580 --> 0:34:39.410
<v S1>we're attached to him, he is, uh, when we're attached

0:34:39.410 --> 0:34:44.090
<v S1>to the vine and we're we will produce good deeds

0:34:44.120 --> 0:34:47.450
<v S1>and he will produce good deeds in our life. It's

0:34:47.450 --> 0:34:49.160
<v S1>not just talking about the fruit of the spirit there.

0:34:49.160 --> 0:34:53.960
<v S1>It's talking about good deeds. That much like in Ephesians

0:34:53.960 --> 0:34:58.220
<v S1>two eight, without the metaphor, what it talks about is

0:34:58.219 --> 0:35:00.530
<v S1>by grace are you saved through faith? Not of works,

0:35:00.530 --> 0:35:02.509
<v S1>lest any man should boast. It's the gift of God.

0:35:02.510 --> 0:35:05.990
<v S1>Do you know that passage? Right. Mhm. Uh, but then

0:35:06.320 --> 0:35:13.230
<v S1>it talks about uh, verse ten where it says, for

0:35:13.230 --> 0:35:18.390
<v S1>we are his creation, created in Christ Jesus for good works,

0:35:19.440 --> 0:35:21.690
<v S1>which God prepared ahead of time so that we should

0:35:21.690 --> 0:35:25.080
<v S1>walk in them. So when in John 15, when it's

0:35:25.080 --> 0:35:27.299
<v S1>talking about the fruit there, those are the good works

0:35:27.300 --> 0:35:30.210
<v S1>that God created for us, because we are attached to the,

0:35:30.210 --> 0:35:35.219
<v S1>the vine. And, uh, and it's not anything that saves us.

0:35:35.219 --> 0:35:38.100
<v S1>It's the product of being attached to Jesus, to being

0:35:38.219 --> 0:35:40.410
<v S1>linked to him forever. Okay.

0:35:40.650 --> 0:35:43.710
<v S6>So it's it's not specifically the fruit of the spirit,

0:35:43.710 --> 0:35:46.950
<v S6>but it is good in that sense. It's it's the

0:35:46.950 --> 0:35:50.160
<v S6>things that God is producing in us that are the

0:35:50.160 --> 0:35:54.540
<v S6>outflow of us being connected to him and following the spirit. Exactly. Okay.

0:35:54.570 --> 0:35:56.700
<v S6>So in that sense, it is the fruit.

0:35:56.700 --> 0:35:59.009
<v S1>Of the spirit is more specific. This is just general

0:35:59.040 --> 0:36:00.960
<v S1>good good works that follow.

0:36:00.989 --> 0:36:02.670
<v S6>Okay. Wonderful. Thank you.

0:36:02.700 --> 0:36:03.359
<v S1>Let's do one.

0:36:03.360 --> 0:36:07.680
<v S6>More. All right. Uh, Patricia in Illinois listens to WNBA.

0:36:07.710 --> 0:36:12.040
<v S6>Matthew two three states when Herod the king heard this,

0:36:12.040 --> 0:36:14.890
<v S6>he was troubled and all Jerusalem with him. This is

0:36:14.890 --> 0:36:18.400
<v S6>about Jesus being born and the Magi coming. I understand

0:36:18.400 --> 0:36:20.620
<v S6>why Herod would be troubled because a new king would

0:36:20.620 --> 0:36:23.319
<v S6>prove a threat, a political threat to him. But why

0:36:23.320 --> 0:36:26.860
<v S6>was all Jerusalem troubled with him? Weren't the Jewish people

0:36:26.860 --> 0:36:29.830
<v S6>long awaiting the king from the Old Testament writings?

0:36:29.860 --> 0:36:32.739
<v S1>Well, they were assured that this was really the king.

0:36:33.100 --> 0:36:37.779
<v S1>But they knew who the king was at the time

0:36:37.780 --> 0:36:41.919
<v S1>appointed by Rome, known as Herod. Herod the Great. And

0:36:41.920 --> 0:36:50.170
<v S1>Herod was callous and wicked. And when he was so

0:36:50.170 --> 0:36:54.190
<v S1>paranoid that Caesar Augustus said he would rather be, and

0:36:54.190 --> 0:36:57.430
<v S1>he used a play on words in the Greek that

0:36:57.430 --> 0:37:04.240
<v S1>he would rather be Herod's swine than Herod's son. And

0:37:04.239 --> 0:37:07.030
<v S1>it sounds there are two words that sound similar. Why?

0:37:07.060 --> 0:37:10.750
<v S1>Because he killed several of his sons and his wife

0:37:10.750 --> 0:37:12.850
<v S1>that he loved because he thought they were a threat

0:37:12.850 --> 0:37:17.049
<v S1>to his his crown, to his kingship. And he was

0:37:17.050 --> 0:37:19.779
<v S1>so wicked and so paranoid about people trying to take

0:37:19.780 --> 0:37:25.239
<v S1>his crown, that when these wise men appeared saying that

0:37:25.239 --> 0:37:29.410
<v S1>there's a born king, all of Jerusalem starts saying, wait

0:37:29.410 --> 0:37:32.259
<v S1>a minute, this delegation has come. There's another threat to

0:37:32.290 --> 0:37:34.900
<v S1>the throne. Who knows what he'll do? He'll start killing

0:37:34.900 --> 0:37:36.370
<v S1>people left and right. Right.

0:37:36.370 --> 0:37:37.600
<v S6>Which is what he did.

0:37:37.630 --> 0:37:40.899
<v S1>It's exactly what he did. And so that's why all Jerusalem,

0:37:40.900 --> 0:37:42.250
<v S1>they didn't know what he was going to do, but

0:37:42.250 --> 0:37:44.080
<v S1>they knew he would do something bad, right?

0:37:44.110 --> 0:37:46.509
<v S6>So okay. Thank you for that question, Patricia. And thank

0:37:46.540 --> 0:37:47.650
<v S6>you for that answer. Yeah.

0:37:47.680 --> 0:37:50.440
<v S1>Hey, thanks for bringing in the questions. And thanks for

0:37:50.440 --> 0:37:52.930
<v S1>sending them in. You just go to Open Line radio.org,

0:37:52.930 --> 0:37:55.180
<v S1>click on ask Michael a question and Trish will put

0:37:55.180 --> 0:37:58.120
<v S1>it in the mailbag. And Trish will be back next

0:37:58.150 --> 0:38:01.120
<v S1>hour with more of the mailbag questions. And the bottom

0:38:01.120 --> 0:38:03.279
<v S1>of the hour, I'm going to be right back with

0:38:03.280 --> 0:38:05.320
<v S1>more of your calls and questions in just a moment.

0:38:05.320 --> 0:38:08.750
<v S1>This was Tricia McMillan and Michael. Right click on Open Line.

0:38:19.160 --> 0:38:23.060
<v S1>Welcome back I'm Michael Wright Zelnick. We just finished the

0:38:23.060 --> 0:38:27.020
<v S1>last segment was the ABC mailbag. I forgot to mention

0:38:27.020 --> 0:38:31.160
<v S1>that you can check out Febc, which is a terrific organization,

0:38:31.190 --> 0:38:35.660
<v S1>Far Eastern Broadcasting Company. Uh, they partner with us to

0:38:35.690 --> 0:38:39.830
<v S1>bring you the weekly Febc mailbag. And it's a terrific group.

0:38:39.830 --> 0:38:42.859
<v S1>They bring the good news to people via media and

0:38:42.860 --> 0:38:47.810
<v S1>personal engagement. They they're just I just love this organization.

0:38:47.810 --> 0:38:51.470
<v S1>They do so much. So good. So, so much good,

0:38:51.500 --> 0:38:55.550
<v S1>so often and so well, uh, check out their podcasts

0:38:55.550 --> 0:38:59.780
<v S1>until all have heard by going to Febc. Org that's

0:38:59.870 --> 0:39:06.870
<v S1>Febc dawg. And also our our current resource is a

0:39:06.870 --> 0:39:09.419
<v S1>wonderful book by a colleague of mine, a friend of mine,

0:39:09.420 --> 0:39:11.880
<v S1>Jim Coakley, while I was away. Jim taught my classes

0:39:11.880 --> 0:39:17.850
<v S1>in Daniel here at Moody, and Jim Coakley has written

0:39:17.850 --> 0:39:20.730
<v S1>a wonderful book. It's about the Bible being more than

0:39:20.730 --> 0:39:24.570
<v S1>just a collection of ancient texts. It's it's a masterpiece.

0:39:24.600 --> 0:39:27.690
<v S1>And if you want to read it for all it's worth,

0:39:27.690 --> 0:39:31.080
<v S1>claim all it's worth. The resource that he has written

0:39:31.080 --> 0:39:34.319
<v S1>is called 14 Fresh Ways to Enjoy the Bible. It's

0:39:34.320 --> 0:39:38.430
<v S1>an award winning book. It's enlightening. It reveals how the

0:39:38.460 --> 0:39:42.689
<v S1>same techniques used by modern authors were employed by biblical

0:39:42.690 --> 0:39:46.050
<v S1>writers long ago. Shows you how to see them through

0:39:46.050 --> 0:39:50.130
<v S1>the lens of interpretation, and it really will encourage you.

0:39:50.160 --> 0:39:54.510
<v S1>You'll get practical strategies to engage in God's Word with

0:39:54.960 --> 0:39:59.430
<v S1>in a very, very fresh way. And if this is yours,

0:39:59.460 --> 0:40:01.290
<v S1>if you just give a gift of any size, we'd

0:40:01.290 --> 0:40:03.450
<v S1>like to send you a copy to say thank you.

0:40:03.600 --> 0:40:07.690
<v S1>So to give your gift, go to Openline radio.org or

0:40:07.690 --> 0:40:14.109
<v S1>call (888) 644-7122. And remember. Ask for 14 Fresh Ways to

0:40:14.140 --> 0:40:17.710
<v S1>Enjoy the Bible by Jim Coakley when you give your gift.

0:40:17.710 --> 0:40:21.070
<v S1>And one last thing I need to mention, which is

0:40:21.070 --> 0:40:23.830
<v S1>that on November 9th, we're having a very special summit

0:40:23.860 --> 0:40:28.870
<v S1>opposing anti-Semitism right here at Moody Bible Institute, Tori Gray Auditorium.

0:40:29.020 --> 0:40:31.180
<v S1>People are coming from all over the country. I want

0:40:31.180 --> 0:40:36.160
<v S1>you to check that out. Go to our website. Uh openline. radio.org,

0:40:36.160 --> 0:40:39.910
<v S1>and you'll see the link there about the upcoming summit

0:40:39.910 --> 0:40:43.719
<v S1>opposing anti-Semitism. We're gonna have some great speakers doctor Don Sweeting,

0:40:43.719 --> 0:40:46.930
<v S1>doctor Mitch Glazer, doctor Mark Jobe. I will be speaking

0:40:46.930 --> 0:40:50.680
<v S1>as well. Others, uh, there'll be workshops and it will

0:40:50.680 --> 0:40:56.440
<v S1>help mobilize Christians to stand against this growing anti-Semitism across

0:40:56.440 --> 0:40:59.319
<v S1>the United States. And now we're going to talk to

0:40:59.350 --> 0:41:03.820
<v S1>David in Idaho, listening on KMBC. Welcome to Open Line. David.

0:41:03.820 --> 0:41:05.230
<v S1>How can I help you today?

0:41:06.460 --> 0:41:08.650
<v S2>Well, thank you so much. I'm glad you're back and

0:41:08.680 --> 0:41:11.890
<v S2>had a good, safe visit. And educating other people is

0:41:11.890 --> 0:41:16.780
<v S2>always nice. We're going to talk about revelation 17 Babylon

0:41:17.230 --> 0:41:22.660
<v S2>and verse 16. It actually talks about the they'll bring

0:41:22.660 --> 0:41:26.259
<v S2>her to ruin and leave her naked. So it says

0:41:26.350 --> 0:41:28.960
<v S2>there's a lot of discussion on that, whether they will

0:41:28.960 --> 0:41:35.440
<v S2>rebuild it or if it's just a figurative speech about the, um,

0:41:35.710 --> 0:41:39.190
<v S2>all the wickedness all combined. It just it kind of

0:41:39.219 --> 0:41:42.190
<v S2>misleading either way. But I know that I'll just make

0:41:42.219 --> 0:41:45.280
<v S2>one more quick comment and then let you talk here. Um,

0:41:46.750 --> 0:41:52.630
<v S2>Saddam Hussein tried to rebuild, um, Babylon also. So there

0:41:52.630 --> 0:41:55.420
<v S2>must be something going on. Obviously he was wrong, but,

0:41:55.450 --> 0:41:57.610
<v S2>you know, I don't know that all the details. So

0:41:57.610 --> 0:42:00.460
<v S2>maybe you can talk about that a little bit more, please. Well.

0:42:00.760 --> 0:42:04.969
<v S1>Uh, I can't talk about Saddam Hussein because I never

0:42:04.969 --> 0:42:07.759
<v S1>saw what he was trying to rebuild. Although Charlie Dyer

0:42:07.790 --> 0:42:10.190
<v S1>wrote a book called The Rise of Babylon, which talks

0:42:10.190 --> 0:42:13.759
<v S1>about that Babylon will be rebuilt. Two views on revelation

0:42:13.760 --> 0:42:18.740
<v S1>17 and 18. Some take Babylon to be symbolic of Rome,

0:42:18.739 --> 0:42:22.430
<v S1>and it refers to the revised Roman Empire and religious

0:42:22.430 --> 0:42:27.200
<v S1>system that will take place in the tribulation. I think

0:42:27.200 --> 0:42:30.680
<v S1>that sometimes we get a little too, because the Book

0:42:30.680 --> 0:42:34.549
<v S1>of Revelation has all these symbols and figures. They we

0:42:34.550 --> 0:42:38.810
<v S1>think that. But I personally think when it talks about Babylon, this, uh,

0:42:38.810 --> 0:42:42.980
<v S1>woman of Babylon. Babylon the Great, the mother of prostitutes,

0:42:42.980 --> 0:42:45.770
<v S1>and all the vile things of the earth. I believe

0:42:45.770 --> 0:42:48.440
<v S1>it's when it says Babylon. You're going to find the shocking.

0:42:48.440 --> 0:42:52.280
<v S1>It means Babylon. Uh, and it. I think the city

0:42:52.280 --> 0:42:55.910
<v S1>will be rebuilt. Or maybe it's referring to one of

0:42:55.910 --> 0:42:59.030
<v S1>the cities in the Babylonian Empire. Uh, which would have

0:42:59.030 --> 0:43:02.320
<v S1>been like something like Baghdad. I don't know, but there's

0:43:02.320 --> 0:43:06.850
<v S1>going to be a revival of of of that area.

0:43:07.090 --> 0:43:13.540
<v S1>Iraq now sits on the, the, the second most, uh, oil, uh,

0:43:13.540 --> 0:43:17.650
<v S1>that's not been developed yet, but the reserves. Second most

0:43:17.650 --> 0:43:20.680
<v S1>oil reserves next to Saudi Arabia in the world. They

0:43:20.680 --> 0:43:24.670
<v S1>can become very wealthy. I think it's really talking about Babylon.

0:43:24.670 --> 0:43:29.020
<v S1>And it will be rebuilt, I think. And uh, in

0:43:29.020 --> 0:43:32.980
<v S1>the tribulation period, they will become the model of materialism

0:43:32.980 --> 0:43:38.080
<v S1>and corruption, and they will ultimately be destroyed. That's what

0:43:38.080 --> 0:43:41.169
<v S1>it's talking about. That's what I understand it to be. Uh,

0:43:41.200 --> 0:43:44.200
<v S1>you know, the temple has not been rebuilt. It will be, uh,

0:43:44.200 --> 0:43:48.640
<v S1>in Jerusalem. Babylon will be rebuilt and will be destroyed. Uh,

0:43:48.640 --> 0:43:54.730
<v S1>I hope that helps, David. Okay. Thanks for your call. Uh, and, uh,

0:43:54.730 --> 0:43:58.900
<v S1>we're going to talk to Cheryl in Birmingham, Alabama, listening

0:43:58.900 --> 0:44:02.680
<v S1>on Wmft. Welcome to Open Line, Cheryl. How can I

0:44:02.710 --> 0:44:03.580
<v S1>help you today?

0:44:04.540 --> 0:44:07.270
<v S7>Hi. I'm so glad that you're back. I want to

0:44:07.270 --> 0:44:09.069
<v S7>go to Israel next time you go.

0:44:09.100 --> 0:44:10.930
<v S1>Oh, good. I want to go to Israel, too. Boy,

0:44:10.930 --> 0:44:13.029
<v S1>it's a it's a rough time to be going to

0:44:13.060 --> 0:44:15.190
<v S1>Israel these days. Taking groups.

0:44:15.219 --> 0:44:19.390
<v S7>I know, yeah, I know. Yeah. Um, well, I have

0:44:19.390 --> 0:44:22.570
<v S7>a friend who is a newer Christian. She's my age,

0:44:22.570 --> 0:44:26.770
<v S7>but she's not been a Christian very long. And she

0:44:26.770 --> 0:44:29.049
<v S7>had a question in her Bible study, which I did

0:44:29.050 --> 0:44:33.250
<v S7>not attend. She asked that if Adam and Eve had

0:44:33.250 --> 0:44:39.340
<v S7>never sinned, would the earth still have been populated? Um,

0:44:39.340 --> 0:44:42.219
<v S7>which is getting in the weeds to me. But to

0:44:42.250 --> 0:44:46.870
<v S7>her it was important to know. And somebody googled it,

0:44:46.870 --> 0:44:50.770
<v S7>which Google is spurious to begin with for Bible.

0:44:50.890 --> 0:44:52.900
<v S1>You mean you don't? You don't trust the internet to

0:44:52.930 --> 0:44:56.980
<v S1>give you answers? Oh, how could you not trust the internet? Well.

0:44:57.430 --> 0:44:58.690
<v S8>They'll give you answers.

0:44:58.690 --> 0:45:00.280
<v S7>But they might not be right.

0:45:00.310 --> 0:45:01.509
<v S8>Exactly, exactly.

0:45:02.140 --> 0:45:06.730
<v S7>Yes. So somebody found something in Psalms, and she didn't

0:45:06.760 --> 0:45:10.989
<v S7>remember exactly the verse in chapter, but it said that

0:45:10.989 --> 0:45:17.020
<v S7>there were two creations and I just never heard that.

0:45:17.050 --> 0:45:19.150
<v S1>Okay. Well, I don't know the verse in Psalms either.

0:45:19.180 --> 0:45:21.400
<v S1>I don't believe there were two creations or that they

0:45:21.400 --> 0:45:24.580
<v S1>were going to be two creations. There's the original creation.

0:45:24.580 --> 0:45:26.530
<v S1>There will be the creation of the new heavens and

0:45:26.530 --> 0:45:31.000
<v S1>the new earth at the after the Millennial Kingdom. Here's

0:45:31.000 --> 0:45:33.850
<v S1>what the question is. What if Adam and Eve had

0:45:33.850 --> 0:45:37.390
<v S1>never sinned? I don't like what if questions because we

0:45:37.390 --> 0:45:40.900
<v S1>can't really know. But here's what I do know when

0:45:40.900 --> 0:45:46.960
<v S1>I look at Genesis 128, after the creation, God blessed

0:45:46.960 --> 0:45:52.360
<v S1>them and God said to them, be fruitful, multiply, fill

0:45:52.360 --> 0:45:57.770
<v S1>the earth, and subdue it. That is pre-fall. So yes,

0:45:58.280 --> 0:46:04.489
<v S1>God still commanded them to fill the earth even if

0:46:04.489 --> 0:46:07.279
<v S1>they had not fallen. So yes, the earth would have

0:46:07.280 --> 0:46:10.940
<v S1>been populated, but they did fall and they still filled

0:46:10.940 --> 0:46:15.350
<v S1>the earth. And one day the earth will be redeemed completely.

0:46:16.100 --> 0:46:18.800
<v S1>I hope that helps. Cheryl. Thanks for listening everyone. That's

0:46:18.800 --> 0:46:20.810
<v S1>the first hour and we're going to come back with

0:46:20.810 --> 0:46:23.810
<v S1>a second hour of open line on most of these stations. Remember,

0:46:23.810 --> 0:46:26.239
<v S1>if your station doesn't carry an open line, you can

0:46:26.239 --> 0:46:28.460
<v S1>always check it out on the Moody Radio app. You

0:46:28.460 --> 0:46:32.150
<v S1>can listen online. Uh, you can get the podcast during

0:46:32.150 --> 0:46:34.700
<v S1>the break. Check out our web page, open Line radio.org

0:46:34.700 --> 0:46:37.340
<v S1>has all the links you're looking for right there. The

0:46:37.340 --> 0:46:40.399
<v S1>Bible study across America will continue in the second hour,

0:46:40.400 --> 0:46:43.640
<v S1>so stay with us. Open line with Doctor Michael Melnick

0:46:43.670 --> 0:46:47.660
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:47.660 --> 0:46:49.580
<v S1>Bible Institute. See you in a bit.