WEBVTT - Hour 1: Summer Bible Study

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<v S1>What is the shortest distance between two points? Well, geometry

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<v S1>tells us it's always a straight line, but with God,

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<v S1>that could be really different. Stay with me and we'll

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<v S1>talk about that in just a moment. Hello, friends. Welcome

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<v S1>to Open Line, Moody Radio's Bible study across America. My

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<v S1>name is Michael Riedel. I'm the academic dean and a

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>I am so grateful to be joining you around the

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<v S1>radio kitchen table. We're talking about your questions about the Bible, God,

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<v S1>and the spiritual life. If you have a question and

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<v S1>you'd like to call, now is the time. The phone

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<v S1>number here is (877) 548-3675. Let me give that to you

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<v S1>one more time. You can write it down if you like. (877) 548-3675.

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<v S1>Tricia McMillan is our producer. Omar Mendoza is our tech

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<v S1>guy handling all these, handling the board and all things technical. Rihanna.

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<v S1>Rihanna and Ananda are answering the phones today. Again, the

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<v S1>phone number (877) 548-3675. Let me tell you what happened this morning.

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<v S1>I was. In Akron area last night at an event

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<v S1>for Moody Bible Institute. I went to bed as soon

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<v S1>as the event was over. Got up at 330 in

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<v S1>the morning to head back to my home so I

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<v S1>would be here a couple of hours before the program

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<v S1>began to go to the. I have an in-home studio.

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<v S1>That's where I was going to be doing the program from.

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<v S1>And everything was on target. I actually I set the

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<v S1>the the map program in my car and it said

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<v S1>I would arrive at 8:30 a.m. at 825. I was

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<v S1>five minutes from my home and there was a road closure.

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<v S1>And so I thought, okay, I'll just go around the

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<v S1>block and go to this other part to enter the

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<v S1>road there. Nope. Close there. Uh, the very first road closure,

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<v S1>I said, I'm not sure where to go from here.

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<v S1>And the people there at the road closure because there's

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<v S1>a triathlon going on. They said, we don't care because

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<v S1>I said I didn't know where to go. They said,

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<v S1>we don't care. I thought that was a funny answer.

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<v S1>Then I tried another route to get into the the street,

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<v S1>and there was a police car there blocking off the traffic.

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<v S1>And I went to the police officer and I asked

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<v S1>him about how am I supposed to get to my

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<v S1>home if this road is closed? And he kind of

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<v S1>looked at me funny and he said, you know, you

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<v S1>really can't get there from here. And I thought, what

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<v S1>do you mean? I can't get there from here? And

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<v S1>I had to drive about 45 minutes around the town

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<v S1>I live. I never knew where I was going. I'd

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<v S1>go one place and there'd be a road closure. I'd

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<v S1>go another place, and there was a road closure. It

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<v S1>took me 45 minutes to make that five minute trip.

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<v S1>And it made me think of a message I had

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<v S1>heard many, many years ago by Don Sinukuan, who is

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<v S1>a professor of preaching out at Talbot School of Theology.

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<v S1>When he taught at Dallas, he gave a message that

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<v S1>was called the shortest distance between two points is a

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<v S1>zig zag. And he talked about the wilderness wandering in

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<v S1>particular when Israel first left Egypt, how instead of taking

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<v S1>the people in Exodus 13, God says, I won't take them.

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<v S1>Verses 17 through 19 on the the fastest, quickest route

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<v S1>because they'll see they'll have to come up through Philistine

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<v S1>territory to go to the Promised Land, and they'll be afraid,

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<v S1>and they won't want to make that trip. And so

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<v S1>I'm going to take them down by the Red sea.

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<v S1>He took them on a zigzag if you follow the route,

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<v S1>and that was what was best for them. And then

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<v S1>today I certainly had a zigzag route to my home.

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<v S1>It made me so anxious because I really needed to

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<v S1>get home so I could be here to do the program.

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<v S1>But I kept thinking, as long as I keep my focus,

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<v S1>I will be able to get home. As long as

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<v S1>I keep the goal in sight. As long as I

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<v S1>keep my address in the Google Maps program, I will

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<v S1>be able to get home. And it sure took me

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<v S1>a while. But I did get home. It took me

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<v S1>a zigzag, but I got home and that made me

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<v S1>think of our walk with the Lord. That sometimes we

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<v S1>want to go on the fastest route. However, God has

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<v S1>better plans for us. Alternate ways that will get us

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<v S1>home to the goal safely get us to where we

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<v S1>need to be safely, but not the most. Not the

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<v S1>quickest way. Just the way that he deems best for us.

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<v S1>And we won't always know why. That is why God

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<v S1>wants to do it that way instead of another way.

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<v S1>And I thought, that's a great reminder for us, because

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<v S1>on our walk with the Lord, there's going to be roadblocks.

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<v S1>There's going to be obstructions. They're going to be. Holes

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<v S1>in the potholes in the ground, all sorts of things

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<v S1>that will change our direction in with our walk. And

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<v S1>it's not because God doesn't have our best interests at heart.

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<v S1>It's because he knows what we need and where we

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<v S1>need to be. But how do we get to the goal,

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<v S1>even with the obstructions, even with the difficulties? It also

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<v S1>made me think of Hebrews chapter 12, verses one and two.

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<v S1>It says, therefore, since we have such a large cloud

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<v S1>of witnesses surrounding us, let us lay aside every weight

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<v S1>and the sin that so easily ensnares us. And then

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<v S1>here's what it says let us run with endurance the

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<v S1>race that lies before us, keeping our eyes on Jesus,

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<v S1>the source and perfecter of our faith. And that's what

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<v S1>I kept thinking of this morning, because I had the goal,

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<v S1>the object before my eyes, my home address. That's where

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<v S1>I needed to go. And there are all sorts of turns,

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<v S1>all sorts of obstructions, all sorts of ways to get here, detours.

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<v S1>But because I kept my eye on the goal, because

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<v S1>I fixed my eye on that, I was able to

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<v S1>get here. And the same thing in our walk with

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<v S1>the Lord. No matter what the zig zag is, no

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<v S1>matter what the detour, whatever the obstruction, the difficulty we face.

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<v S1>This passage reminds us that we need to keep our

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<v S1>eyes fixed on the Lord Jesus, who is the source

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<v S1>and perfecter of our faith, and that will bring us

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<v S1>home in the fastest in God's timing. The best way

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<v S1>for us. And that's the great reminder that I had

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<v S1>this morning on my excitement on the roads. Before we

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<v S1>go to the phones, I want to mention that we

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<v S1>have a really great resource this this month. You know,

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<v S1>people wonder all the time, what kind of books do

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<v S1>I need to have? Well, I think it's great that

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<v S1>we build a basic library, and our current resource is

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<v S1>one of those books that we need to have. It's

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<v S1>a Bible dictionary when you wonder who are these people

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<v S1>in the Bible? I just looked up this person I

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<v S1>don't know. Or where is this place that's mentioned? Or

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<v S1>what's this event that's cited? What's this holiday holiday that's

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<v S1>being spoken of? If you have a Bible dictionary, you

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<v S1>can look it up. And so when you give a

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<v S1>gift of any size this month to open line, we'd

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<v S1>like to say thanks by sending you the Ultimate Bible Dictionary.

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<v S1>It's published by B and H, the same publisher that

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<v S1>produced the Holman CSB. My favorite Bible translation, the Ultimate

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<v S1>Bible Dictionary, is easy to carry. It's small, it's easy

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<v S1>to use. It's just a great resource. And if you'd

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<v S1>like a copy, it's yours. When you give a gift

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<v S1>of any size. If you'd like to give a gift,

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<v S1>go to our website openlibrary.org. You can give there, or

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<v S1>you can call (888) 644-7122. That's (888) 644-7122. I hope you'll do this.

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<v S1>I love this resource. Uh, we're going to talk with

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<v S1>Jeff in Indiana right now listening on WGN. Welcome to

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<v S1>Open Line, Jeff. How can I help you?

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<v S2>Good morning. Michael. Um, my question is on Isaiah 57

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<v S2>one and two. It says the righteous man perishes and

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<v S2>no one lays it to heart. Devout men are taken

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<v S2>away while no one understands. For the righteous man is

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<v S2>taken away from calamity. He enters into peace. They rest

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<v S2>in their beds, who walk in their uprightness. Some of

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<v S2>the translations I read talk about children in this passage

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<v S2>instead of men. Is it talking about young people dying

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<v S2>before their time or. I just need some direction. Please.

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<v S1>I need to look up that verse in the Hebrew.

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<v S1>Hang on a second here. I'm, uh, turning to Isaiah 57.

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<v S1>In the Hebrew, uh, in verse one. Uh. Well, uh,

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<v S1>where it says the righteous man perishes. It doesn't say, uh,

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<v S1>man or child. It says the righteous perish and no

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<v S1>man takes it to heart. And I don't think it

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<v S1>gives you age. Let me see the second usage. Uh.

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<v S1>The righteous man for the righteous is taken away from evil.

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<v S1>Same thing. The righteous. It should be translated, the righteous person. Uh. And, uh,

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<v S1>he enters into peace. It's not about age. It's. It's

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<v S1>about character. Uh, so here's what I would say. The

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<v S1>peace that a person, it doesn't matter their age. But

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<v S1>we often think that people have to live a long life.

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<v S1>God takes us at the right time in his hands.

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<v S1>Life and death. He knows the right time. And that's

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<v S1>if we know the Lord. That's when we enter into peace.

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<v S1>You know, there's a reason this is called the Veil

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<v S1>of Tears. There's some challenges about living now. I want

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<v S1>to live a long life, and I'm grateful for every

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<v S1>year that I have. I'm grateful for being with my family. Uh,

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<v S1>I almost died, uh, quite early, about 20 years ago,

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<v S1>a little earlier than I anticipated. Anticipated. And I was

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<v S1>so grateful when I didn't. And I remember calling my

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<v S1>friend and saying, wow, I'm so happy to be alive.

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<v S1>He said, oh, you'd be happier dead. And I thought, well,

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<v S1>that's really true because I'd be with the Lord. But

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<v S1>God had purposes for me to be here. Um, I

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<v S1>thought my wife still needs me. My kids maybe. Don't know,

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<v S1>but they needed me still. And, uh, there are things

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<v S1>I still had to do for him. And so God

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<v S1>knew the timing, and he spared my life. But for

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<v S1>any person that goes to be with the Lord, that's

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<v S1>the right time. And that's what this is saying, that

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<v S1>they rest in their beds, each one who walked in

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<v S1>his upright way, he enters into peace or she enters

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<v S1>into peace. It's God's timing that is best. That's what

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<v S1>that verse is about. Gives us encouragement about knowing that

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<v S1>when we go to be with him, it's the right time,

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<v S1>don't you think?

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<v S2>Yes. Thank you.

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<v S1>Yeah. Yeah. Well, thanks for your call. Really appreciate it. Uh,

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<v S1>we're going to take a break here, and when we

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<v S1>come back, we'll take more of your calls. The phone

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<v S1>number (877) 548-3675. That's (877) 548-3675. Give us a call with your

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<v S1>question about the Bible, God or the spiritual life. This

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<v S1>is open line with Michael Ray. We'll be right back.

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<v S1>So stay with us. And we're back. My name is

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<v S1>Michael Melnick. This program is called Open Line, and we

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<v S1>talk about your questions about the Bible, God and the

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<v S1>spiritual life. And I am so glad to see our

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<v S1>team here. Tricia McMillan is our producer and Omar is here.

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<v S1>I appreciate I, I see them on the screen. They

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<v S1>smile at me when I mention their names. I always

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<v S1>like that. Uh, they're really part of the team. And

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<v S1>one of the things I really appreciate is that when

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<v S1>people write to the program, they so often tell me

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<v S1>how much they appreciate the whole team and everyone that participates, uh,

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<v S1>whether it's phone screeners, engineers, producers, no matter who it is,

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<v S1>they recognize that this is not a one man operation.

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<v S1>It's a team. And the team is pretty broad because

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<v S1>without listeners calling in with their questions, well, we wouldn't

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<v S1>have a program at all. They're part of the team

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<v S1>as well, and every listener who benefits grows in their

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<v S1>walk with the Lord and their understanding of the word.

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<v S1>They're part of the team as well. And then there

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<v S1>are some really special people who are part of the

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<v S1>team because they have become kitchen table partners. I so

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<v S1>appreciate them. Uh, every one of them who give monthly,

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<v S1>they give monthly so that we can be on the

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<v S1>air every week, uh, teaching and studying the word together.

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<v S1>And as a special thank you for them. What we

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<v S1>do is Trish and I produce a Bible study moment

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<v S1>every other week. It's a audio Bible study designed exclusively

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<v S1>for our kitchen table partners. Get it in the in

0:14:33.440 --> 0:14:35.600
<v S1>your email. Click on it. Get to listen. It's about

0:14:35.600 --> 0:14:38.800
<v S1>ten minutes long. And I think it's just a way

0:14:38.800 --> 0:14:41.200
<v S1>of us saying thanks. We appreciate you so much. We

0:14:41.200 --> 0:14:43.920
<v S1>want to encourage you with the word. And if you're

0:14:43.920 --> 0:14:47.120
<v S1>listening and you may have given a gift occasionally, uh,

0:14:47.120 --> 0:14:49.560
<v S1>if there's a resource that you're interested in or you

0:14:49.600 --> 0:14:52.960
<v S1>may have never even given before, but you appreciate the program,

0:14:52.960 --> 0:14:56.520
<v S1>if that's something that you want to continue, perhaps you'll

0:14:56.520 --> 0:15:00.840
<v S1>consider becoming a kitchen table partner as well. That's pretty

0:15:00.840 --> 0:15:03.840
<v S1>easy to do. All you have to do is call

0:15:04.120 --> 0:15:13.960
<v S1>8886447122886447122 or go to open line radio.org. And you too

0:15:14.000 --> 0:15:16.680
<v S1>can become a kitchen table partner. If you even think

0:15:16.680 --> 0:15:20.160
<v S1>about it, we'd really appreciate it. We're going to talk

0:15:20.160 --> 0:15:26.720
<v S1>with Scott in Havelock, North Carolina listening on. Welcome to

0:15:26.760 --> 0:15:28.680
<v S1>Open Line. Scott. How can I help you today?

0:15:31.880 --> 0:15:36.480
<v S3>Good morning Michael. Um, my question revolves around the verse

0:15:36.480 --> 0:15:39.930
<v S3>that says, uh, absent from the body present with the

0:15:39.930 --> 0:15:44.650
<v S3>Lord when we die as a Christian, um, when our

0:15:44.650 --> 0:15:51.450
<v S3>soul actually departs and goes to the Lord. Do you

0:15:51.450 --> 0:15:55.730
<v S3>think that at that time we're conscious and we know

0:15:55.730 --> 0:15:58.650
<v S3>that we're with the Lord? Or are we still basically

0:15:58.850 --> 0:16:01.090
<v S3>sleeping until the rapture?

0:16:01.890 --> 0:16:05.090
<v S1>What? Why would you think we're sleeping till the rapture?

0:16:08.410 --> 0:16:12.530
<v S3>Well, I don't know. I've heard, you know, so many

0:16:12.530 --> 0:16:16.730
<v S3>things that say, you know, we're sleeping until the Lord

0:16:16.730 --> 0:16:20.090
<v S3>comes back. But then I hear absent from the body

0:16:20.090 --> 0:16:23.530
<v S3>present with the Lord. So I'm. I mean, I'm thinking

0:16:23.530 --> 0:16:29.970
<v S3>that our eternity in heaven begins at the moment that

0:16:29.970 --> 0:16:31.170
<v S3>we die.

0:16:31.210 --> 0:16:34.690
<v S1>So I'm pressing you a little bit here, Scott. My

0:16:34.690 --> 0:16:38.380
<v S1>friend Scott, this is what I want to know. Why?

0:16:38.580 --> 0:16:42.540
<v S1>Where have you heard that? We're sleeping and not conscious.

0:16:46.060 --> 0:16:51.460
<v S3>Well, I think it was, if I remember correctly. Um.

0:16:54.020 --> 0:16:56.140
<v S3>I can't think of his name. Um.

0:16:57.660 --> 0:17:00.260
<v S1>So it's a a preacher. Is that what you mean,

0:17:00.260 --> 0:17:03.260
<v S1>a preacher or a teacher or something like that? Okay.

0:17:03.300 --> 0:17:05.260
<v S3>Yeah, it was a it was a preacher. No, it

0:17:05.260 --> 0:17:07.060
<v S3>was a preacher. Yeah. Um.

0:17:07.460 --> 0:17:10.380
<v S1>Well, let me tell you where that misunderstanding comes from.

0:17:10.380 --> 0:17:13.780
<v S1>You're absolutely right. Absent from the body. Present with the Lord.

0:17:13.780 --> 0:17:18.859
<v S1>Even think about Lazarus. Uh, who? When he died, he

0:17:18.859 --> 0:17:23.459
<v S1>was utterly conscious of where he was being comforted by Abraham. Uh,

0:17:23.580 --> 0:17:30.460
<v S1>and even, uh, his the rich man, even though he

0:17:30.460 --> 0:17:32.700
<v S1>wasn't with the Lord, he was conscious of what was

0:17:32.700 --> 0:17:34.980
<v S1>going on. I know that's a parable, but it's a

0:17:34.980 --> 0:17:38.380
<v S1>reflection of reality. So of course we're conscious when we're

0:17:38.380 --> 0:17:41.780
<v S1>present with the Lord. The. The basis of this idea

0:17:41.780 --> 0:17:47.460
<v S1>of soul sleep until the resurrection is from first Thessalonians 413,

0:17:47.740 --> 0:17:52.380
<v S1>because it keeps using the word asleep as a euphemism

0:17:52.380 --> 0:17:55.179
<v S1>for death. It says, for we do not want you

0:17:55.180 --> 0:17:59.940
<v S1>to be uninformed, brothers, concerning those who are asleep, so

0:17:59.940 --> 0:18:01.820
<v S1>that you will not grieve like the rest who have

0:18:01.820 --> 0:18:04.300
<v S1>no hope. And then it says, God will bring with

0:18:04.300 --> 0:18:07.660
<v S1>him those who have fallen asleep through Jesus. And then

0:18:07.660 --> 0:18:11.020
<v S1>it says in verse 15, we will certainly have no

0:18:11.020 --> 0:18:15.419
<v S1>advantage over those who have fallen asleep. Why? Because the

0:18:15.420 --> 0:18:18.180
<v S1>dead in Christ will rise first, and then we who

0:18:18.180 --> 0:18:20.660
<v S1>are still alive will be caught up together with them

0:18:20.900 --> 0:18:25.220
<v S1>in the clouds. And so they fail to understand that

0:18:25.220 --> 0:18:29.500
<v S1>this is just a euphemism for physical death. And so

0:18:29.500 --> 0:18:31.620
<v S1>when it says we're asleep, the reason it says that

0:18:31.619 --> 0:18:35.790
<v S1>is because when we look at a dead body, We

0:18:35.830 --> 0:18:39.629
<v S1>can see that that dead body looks like they're asleep.

0:18:39.990 --> 0:18:43.270
<v S1>And so that's why Paul uses that gentler term rather

0:18:43.270 --> 0:18:48.469
<v S1>than dead. He uses the word asleep. But here's the

0:18:48.470 --> 0:18:50.270
<v S1>little clue that a lot of people miss. Now, this

0:18:50.270 --> 0:18:54.550
<v S1>is talking about the return of the Lord at the rapture. Right? Uh,

0:18:54.550 --> 0:18:56.950
<v S1>that the dead in Christ will rise first, the dead

0:18:56.950 --> 0:19:01.389
<v S1>in the Messiah rise first, and then we who remain

0:19:01.590 --> 0:19:06.190
<v S1>will be caught up. Snatched. That's the word that, uh,

0:19:06.190 --> 0:19:08.670
<v S1>u is used there that we get the word rapture

0:19:08.670 --> 0:19:12.870
<v S1>from in Latin, but we're caught up, uh, or snatch.

0:19:12.869 --> 0:19:18.830
<v S1>I call that the great snatch. But back in verse 14,

0:19:19.550 --> 0:19:23.390
<v S1>here's what it says. Since we believe that Jesus died

0:19:23.390 --> 0:19:28.230
<v S1>and rose again in the same way, God will bring

0:19:28.510 --> 0:19:33.030
<v S1>with him those who have fallen asleep through Jesus. So

0:19:33.070 --> 0:19:37.350
<v S1>the depiction there is when we die. Our immaterial part,

0:19:37.750 --> 0:19:40.869
<v S1>the spiritual part of us goes to be with the Lord,

0:19:40.869 --> 0:19:44.270
<v S1>and we're conscious of it. When he descends, he will

0:19:44.270 --> 0:19:49.109
<v S1>descend with us, with those who have died with their spirits,

0:19:49.470 --> 0:19:54.270
<v S1>and then their bodies will be resurrected and reunite right

0:19:54.270 --> 0:19:58.230
<v S1>there up as the Lord descends from heaven. That's when

0:19:58.230 --> 0:20:01.270
<v S1>we will be resurrected. The resurrection isn't a wake up

0:20:01.270 --> 0:20:05.670
<v S1>from sleep. It's a reunion, a reunification of our immaterial

0:20:05.670 --> 0:20:09.070
<v S1>part with our material part. That's what happens at the

0:20:09.070 --> 0:20:13.909
<v S1>rapture for members of the body. Uh, the the of

0:20:13.910 --> 0:20:17.990
<v S1>of Messiah. Okay, that's what's going on there. And that's

0:20:17.990 --> 0:20:21.390
<v S1>where the misunderstanding comes in. Here's what what I find

0:20:21.390 --> 0:20:24.750
<v S1>people do is very often people who are teaching things

0:20:24.750 --> 0:20:28.070
<v S1>that aren't accurate. They pick one verse, they misinterpret it,

0:20:28.070 --> 0:20:30.510
<v S1>and they ignore the rest of Scripture. The rest of

0:20:30.510 --> 0:20:36.240
<v S1>Scripture we have is that when someone dies, they go

0:20:36.240 --> 0:20:38.359
<v S1>to be with the Lord and they're conscious of it.

0:20:38.560 --> 0:20:42.680
<v S1>And that's what Philippians one says. Paul says that to

0:20:42.720 --> 0:20:47.600
<v S1>live is Messiah, to die is gain. He says it

0:20:47.600 --> 0:20:49.720
<v S1>would be better if he could for him, if he

0:20:49.720 --> 0:20:51.920
<v S1>could go to be with the Lord. But he needed

0:20:51.920 --> 0:20:54.000
<v S1>to remain for the sake of the Philippians and the

0:20:54.000 --> 0:20:57.440
<v S1>ministry he had with them. Second Corinthians five absent from

0:20:57.440 --> 0:21:01.400
<v S1>the body is present with the Lord. So yeah, you

0:21:01.440 --> 0:21:03.960
<v S1>got that right. But it's the immaterial part of us

0:21:03.960 --> 0:21:06.720
<v S1>that goes to be with the Lord. It's conscious. And

0:21:06.720 --> 0:21:11.560
<v S1>then when the resurrection happens at the rapture, the physical

0:21:11.560 --> 0:21:16.960
<v S1>body is resurrected and reunited with that immaterial part, the spirit.

0:21:17.280 --> 0:21:20.679
<v S1>And that's what happens. There's a great reunification that happens

0:21:20.680 --> 0:21:23.080
<v S1>at the resurrection. Does that help, Scott?

0:21:24.440 --> 0:21:26.320
<v S3>Awesome. Thank you so much.

0:21:26.800 --> 0:21:28.920
<v S1>Yeah. Great. I'm so glad. And by the way, this

0:21:28.960 --> 0:21:31.880
<v S1>is I think we missed the point. People argue about

0:21:31.880 --> 0:21:36.240
<v S1>the rapture, they argue about soul sleep, which they shouldn't.

0:21:36.840 --> 0:21:42.359
<v S1>Here's the thing that so often when people lose someone

0:21:42.359 --> 0:21:45.919
<v S1>they love, they fall into the depths of despair. Their

0:21:45.920 --> 0:21:52.760
<v S1>grief is so intense. I completely understand that. But we

0:21:52.760 --> 0:21:56.040
<v S1>also need to remember that if that person knew the Lord,

0:21:56.440 --> 0:21:59.320
<v S1>that there's going to be that great reunion, not just

0:21:59.480 --> 0:22:02.920
<v S1>of the immaterial part with the material, but of all

0:22:02.920 --> 0:22:06.920
<v S1>of us together, whether we are alive or whether we're asleep.

0:22:07.119 --> 0:22:09.560
<v S1>We're all going to be together forever with the Lord.

0:22:09.600 --> 0:22:12.000
<v S1>There's going to be a great reunion. And that's why

0:22:12.000 --> 0:22:15.560
<v S1>the passage says, we don't grieve as those who have

0:22:15.560 --> 0:22:18.000
<v S1>no hope. If we had no hope, our grief would

0:22:18.000 --> 0:22:20.959
<v S1>be far worse. But we have hope. It's not that

0:22:20.960 --> 0:22:24.560
<v S1>we don't grieve, but our our grief is mixed with

0:22:24.560 --> 0:22:27.639
<v S1>hope of a great reunion one day, and that gives

0:22:27.640 --> 0:22:32.609
<v S1>us a great deal of comfort. Okay. Okay. Thanks for

0:22:32.609 --> 0:22:35.690
<v S1>your call, Scott. We're going to talk to Robert in

0:22:35.690 --> 0:22:41.010
<v S1>Fort Lauderdale. Listening on. Welcome to Open Line, Robert. How

0:22:41.010 --> 0:22:42.050
<v S1>can I help you today?

0:22:42.090 --> 0:22:50.890
<v S4>Hi. Um. Yeah, my question is, I was right. I

0:22:50.890 --> 0:22:57.610
<v S4>was reading judges this morning, and in judges chapter ten, uh,

0:22:57.609 --> 0:23:03.730
<v S4>it talks about, uh, uh, Israel going after other gods.

0:23:03.730 --> 0:23:06.810
<v S4>And in verse 13 it says, I will, uh, God says,

0:23:06.810 --> 0:23:11.850
<v S4>I will deliver you no more. And then, um, he

0:23:11.850 --> 0:23:15.050
<v S4>also says in verse 14, let them deliver you in

0:23:15.050 --> 0:23:18.889
<v S4>the time of your distress. Then God changes his mind.

0:23:18.890 --> 0:23:21.650
<v S4>In verse 16, he says he could bear the misery

0:23:21.650 --> 0:23:27.410
<v S4>of Israel no longer. And in verse 16, my question is, uh,

0:23:27.450 --> 0:23:31.330
<v S4>they put away the foreign gods from among them and

0:23:31.330 --> 0:23:39.729
<v S4>served the Lord. If that repentance was so sincere, why? Uh,

0:23:39.730 --> 0:23:41.409
<v S4>I don't know if you have an answer for it,

0:23:41.410 --> 0:23:44.210
<v S4>or I just want your commentary on it. Why did

0:23:44.250 --> 0:23:49.409
<v S4>Israel not just destroy those gods and serve the Lord?

0:23:49.450 --> 0:23:52.170
<v S4>It says in the Scripture, it says they just put

0:23:52.170 --> 0:23:54.689
<v S4>them away. Meaning to me as they put them on

0:23:54.690 --> 0:23:57.490
<v S4>a shelf. So when they feel like it, they have

0:23:57.490 --> 0:23:58.890
<v S4>access to them again.

0:23:59.369 --> 0:24:01.890
<v S1>Well, you actually don't know how they put them away,

0:24:02.090 --> 0:24:05.210
<v S1>nor do I. It could be that they smashed them

0:24:05.210 --> 0:24:07.170
<v S1>and that's how they put them away. It could be

0:24:07.170 --> 0:24:11.129
<v S1>that they buried them and that's how they put them away. Uh,

0:24:11.650 --> 0:24:16.170
<v S1>it depends on how easy or hard it would be

0:24:16.570 --> 0:24:20.290
<v S1>to to destroy them. And it seems to me that

0:24:20.290 --> 0:24:22.490
<v S1>the word put away means they got rid of them.

0:24:23.090 --> 0:24:26.169
<v S1>And it could be they got rid of them through destruction.

0:24:26.170 --> 0:24:28.620
<v S1>Or it could be they got rid of them through burial.

0:24:28.619 --> 0:24:30.300
<v S1>It could be they got rid of them by throwing

0:24:30.340 --> 0:24:31.820
<v S1>them in the river. I don't know how they got

0:24:31.820 --> 0:24:35.540
<v S1>rid of them, but. But they got rid of them. Okay.

0:24:35.660 --> 0:24:37.340
<v S5>Okay. Right. Yeah.

0:24:38.100 --> 0:24:40.740
<v S1>I'm not, I'm not. I don't think this means they

0:24:40.740 --> 0:24:43.180
<v S1>they put them on the shelf to wait for the

0:24:43.180 --> 0:24:45.379
<v S1>time where they can pull them out again. That doesn't

0:24:45.380 --> 0:24:47.180
<v S1>seem to be what the text is saying.

0:24:48.940 --> 0:24:54.580
<v S5>Uh, okay. So. Okay. All right. Thank you. Good, good.

0:24:54.580 --> 0:24:57.460
<v S1>I'm so glad. Thanks for your call. Hey, uh, one

0:24:57.460 --> 0:25:00.219
<v S1>of the really fun things that we're going to do

0:25:00.700 --> 0:25:05.100
<v S1>is I am going to go to Israel in September,

0:25:05.100 --> 0:25:08.340
<v S1>September 7th through the 18th. And when I go, uh,

0:25:08.340 --> 0:25:10.420
<v S1>we have a group of people. There's only a few

0:25:10.420 --> 0:25:15.300
<v S1>spots left. And today or this week is the last week, uh,

0:25:15.300 --> 0:25:18.260
<v S1>that we have this trip open. So if you are interested,

0:25:18.260 --> 0:25:21.340
<v S1>I think we only have like 4 or 5 spots

0:25:21.380 --> 0:25:24.140
<v S1>left on this trip. If you're interested in joining me,

0:25:24.180 --> 0:25:27.190
<v S1>it's safe. Uh, the best place to go is go

0:25:27.190 --> 0:25:30.870
<v S1>to open line radio.org. Scroll down. You'll see a link

0:25:31.030 --> 0:25:33.910
<v S1>to my personal web page if you'd like to join

0:25:33.910 --> 0:25:36.390
<v S1>us this September in Israel, we'd love to have you

0:25:36.390 --> 0:25:38.750
<v S1>join us. There's only a few spots left, so don't

0:25:38.750 --> 0:25:41.750
<v S1>miss out on very little time. Uh, stick with us.

0:25:41.750 --> 0:25:43.710
<v S1>We're going to come back with the mailbag in just

0:25:43.710 --> 0:25:46.710
<v S1>a moment. Uh, you're listening to Open Line with Michael Ray.

0:25:47.109 --> 0:26:09.030
<v S1>Stay with us. We'll be right back. Welcome back to

0:26:09.070 --> 0:26:13.590
<v S1>Open Line. It's time for the Far Eastern Broadcasting Company mailbag.

0:26:13.630 --> 0:26:19.230
<v S1>The Febc mailbag. I'm so grateful for Febc because they

0:26:19.230 --> 0:26:23.390
<v S1>partner with Open Line to bring you the weekly Febc mailbag.

0:26:24.150 --> 0:26:27.270
<v S1>Febc is a wonderful organization. It brings the gospel to

0:26:27.310 --> 0:26:34.310
<v S1>people through media and also personal engagement. You should really

0:26:34.310 --> 0:26:40.030
<v S1>check out this ministry. It's febc. And when you're there,

0:26:40.030 --> 0:26:43.109
<v S1>you can find their podcast. It's called Until All I've

0:26:43.109 --> 0:26:45.510
<v S1>Heard featuring Ed Cannon. I know you're going to love it,

0:26:45.510 --> 0:26:50.670
<v S1>so check out febc. And joining me right now with

0:26:50.670 --> 0:26:56.510
<v S1>the Febc mailbag is Tricia McMillan. Hey, Tricia. Hello. Well,

0:26:56.510 --> 0:26:58.830
<v S1>I see you brought a partner today. Someone to work

0:26:58.830 --> 0:26:59.189
<v S1>with you.

0:26:59.230 --> 0:27:02.430
<v S6>I did, I brought a special program observer today. It

0:27:02.430 --> 0:27:07.670
<v S6>is my ten year old son, Duncan. Duncan loves the Bible.

0:27:07.670 --> 0:27:10.150
<v S6>And so I said you should write up a question.

0:27:10.150 --> 0:27:12.670
<v S6>And he was like, okay, so he's got five. We're

0:27:12.670 --> 0:27:15.990
<v S6>not going to ask five. Um, but but that's.

0:27:15.990 --> 0:27:17.270
<v S1>Going to be a special program.

0:27:17.310 --> 0:27:21.270
<v S6>He's my Bible reader and knows knows the Bible. And

0:27:21.270 --> 0:27:23.520
<v S6>so even the questions he came up with Just off

0:27:23.520 --> 0:27:27.240
<v S6>the top of his head were, um, ones that often

0:27:27.240 --> 0:27:29.439
<v S6>adults will call in with. And so I was like, okay,

0:27:29.440 --> 0:27:30.200
<v S6>that's great. Yeah.

0:27:30.240 --> 0:27:32.360
<v S1>That's great. Hey, Duncan, how are you doing?

0:27:33.480 --> 0:27:34.560
<v S7>I'm doing good.

0:27:35.280 --> 0:27:38.560
<v S1>Good. I'm glad. I'm glad you're there. Uh, it's always

0:27:38.560 --> 0:27:44.480
<v S1>fun when, uh, when, uh, your mom brings in one

0:27:44.480 --> 0:27:48.080
<v S1>of the kids, and usually it's Annie. So today it's you, Duncan.

0:27:48.119 --> 0:27:51.440
<v S1>That's pretty exciting. Uh, is this your first time coming

0:27:51.480 --> 0:27:52.280
<v S1>to open line?

0:27:53.000 --> 0:27:54.760
<v S7>Yes, I think it is.

0:27:55.400 --> 0:27:57.320
<v S1>Yeah. And what grade are you in, Duncan?

0:27:57.440 --> 0:28:00.000
<v S7>Um, I'm going into fifth grade.

0:28:00.720 --> 0:28:02.080
<v S1>You just finished fourth?

0:28:02.119 --> 0:28:02.560
<v S7>Yep.

0:28:03.160 --> 0:28:05.800
<v S1>Wow. That's pretty exciting. Do you have any big plans

0:28:05.800 --> 0:28:06.600
<v S1>for the summer?

0:28:08.080 --> 0:28:10.560
<v S7>Well, we're going to Tennessee this summer.

0:28:11.240 --> 0:28:13.439
<v S1>Oh. That's great. You're going to have a lot of

0:28:13.440 --> 0:28:16.280
<v S1>fun there. That's a lot of fun. Well, why don't

0:28:16.280 --> 0:28:17.719
<v S1>you go ahead and ask your question?

0:28:18.680 --> 0:28:22.480
<v S7>Uh, my first question is, why did Jesus speak in

0:28:22.480 --> 0:28:24.439
<v S7>parables instead of just telling them?

0:28:25.520 --> 0:28:26.000
<v S5>Well.

0:28:28.200 --> 0:28:33.239
<v S1>I think that sometimes we forget that so much of

0:28:33.240 --> 0:28:36.320
<v S1>the Bible is in story form. Now they're true stories,

0:28:36.320 --> 0:28:40.080
<v S1>but they're its story form. And I think it's because people,

0:28:40.320 --> 0:28:45.200
<v S1>for the most part, learn best. Historically, we know this

0:28:45.200 --> 0:28:50.880
<v S1>through stories. And so the the Lord starts telling stories

0:28:50.880 --> 0:28:54.840
<v S1>in the book of Matthew starting in Matthew 13. And

0:28:54.920 --> 0:28:58.920
<v S1>parables are true to life stories with a spiritual message.

0:28:59.560 --> 0:29:05.480
<v S1>And in verse 11 of, well, let's start with verse ten.

0:29:06.640 --> 0:29:09.280
<v S1>I think it's interesting because the disciples asked the very

0:29:09.280 --> 0:29:12.400
<v S1>same question you asked Duncan. It says in verse ten,

0:29:12.440 --> 0:29:15.760
<v S1>the disciples came up and asked him, why do you

0:29:15.760 --> 0:29:19.600
<v S1>speak to them in parables? Don't you think that's interesting?

0:29:19.600 --> 0:29:22.770
<v S1>They're asking the very same question that you are asking.

0:29:23.210 --> 0:29:26.850
<v S1>And the Lord answered them, because the secrets of the

0:29:26.850 --> 0:29:31.290
<v S1>kingdom of heaven have been given for you to know.

0:29:32.050 --> 0:29:36.370
<v S1>But it's not been given to them, for whoever has

0:29:36.370 --> 0:29:39.370
<v S1>more will be given to him. And the one and

0:29:39.370 --> 0:29:41.890
<v S1>he will have more than enough. But whoever does not

0:29:41.890 --> 0:29:44.810
<v S1>have even what he has will be taken away from him.

0:29:44.890 --> 0:29:47.690
<v S1>So here's the point the Lord makes. One of the

0:29:47.690 --> 0:29:52.450
<v S1>reasons that he speaks in parables is to reveal the

0:29:52.450 --> 0:29:55.410
<v S1>truth to people who are open. It helps us if

0:29:55.410 --> 0:29:57.690
<v S1>we're open to him, if we are listening to him,

0:29:57.690 --> 0:30:00.610
<v S1>if we want to learn from him. He tells the story,

0:30:00.610 --> 0:30:03.410
<v S1>these true to life stories, and it makes the spiritual

0:30:03.410 --> 0:30:07.570
<v S1>truth seem all the more real, all the better. But

0:30:07.570 --> 0:30:11.490
<v S1>if a person doesn't want to hear from the Lord,

0:30:11.730 --> 0:30:14.730
<v S1>it's got a closed mind. They think, what are all

0:30:14.730 --> 0:30:17.610
<v S1>these silly stories? And they don't want to hear them.

0:30:17.770 --> 0:30:20.770
<v S1>And it conceals the truth that hides it from them.

0:30:21.090 --> 0:30:24.290
<v S1>So the point of parables is to make it easier

0:30:24.290 --> 0:30:27.530
<v S1>for people like you and hopefully like you. I know

0:30:27.530 --> 0:30:30.890
<v S1>it's like your mom, hopefully for me that because we

0:30:30.890 --> 0:30:33.810
<v S1>love the Lord, we hear the stories and we learn

0:30:33.810 --> 0:30:37.330
<v S1>from them and we grow. But if a person doesn't

0:30:37.330 --> 0:30:41.810
<v S1>love the Lord and they're kind of cynical, what happens

0:30:41.810 --> 0:30:43.570
<v S1>is they hear the story and they think that's a

0:30:43.570 --> 0:30:46.210
<v S1>silly story. I'm even going to bother with it and

0:30:46.210 --> 0:30:48.610
<v S1>the truth is hidden from them. So that's the point.

0:30:49.170 --> 0:30:53.450
<v S1>It either reveals the truth or conceals the truth that

0:30:53.450 --> 0:30:56.730
<v S1>either explains the truth or it hides the truth. It

0:30:56.730 --> 0:31:00.410
<v S1>depends on our heart and how we receive the truth. Okay.

0:31:00.770 --> 0:31:01.250
<v S7>Okay.

0:31:02.010 --> 0:31:06.210
<v S1>Good. That's. That was a really great question. Uh. Thank you. Tricia.

0:31:06.450 --> 0:31:08.730
<v S1>Did anyone else have any questions?

0:31:08.810 --> 0:31:11.050
<v S6>Yes, we did have a couple others. One of them

0:31:11.050 --> 0:31:14.130
<v S6>is from Shirley, who wrote us on Facebook and wanted

0:31:14.130 --> 0:31:17.570
<v S6>to know where the apostles got the baskets for the

0:31:17.660 --> 0:31:20.620
<v S6>food at the feeding of the 5000.

0:31:22.300 --> 0:31:24.420
<v S1>Mhm. They probably went to target.

0:31:24.460 --> 0:31:24.620
<v S6>I'm.

0:31:24.620 --> 0:31:26.100
<v S1>Guessing. I don't know.

0:31:26.460 --> 0:31:28.860
<v S6>Well what I realized with this question is it can

0:31:28.860 --> 0:31:32.580
<v S6>seem like this is just a thing of curiosity. However,

0:31:33.060 --> 0:31:38.140
<v S6>knowing how people lived at that time, it, it seems

0:31:38.140 --> 0:31:40.620
<v S6>like it would have been more likely that in the

0:31:40.620 --> 0:31:43.540
<v S6>same way that people today may just carry a large

0:31:43.540 --> 0:31:46.300
<v S6>purse or a backpack and they just carry them around

0:31:46.300 --> 0:31:50.740
<v S6>with them, that maybe they just had baskets with them,

0:31:50.780 --> 0:31:52.620
<v S6>like maybe that was just a normal thing that they

0:31:52.620 --> 0:31:53.780
<v S6>would bring, I don't know.

0:31:54.340 --> 0:31:56.660
<v S1>Yeah, they might have brought some things that were they

0:31:56.660 --> 0:31:58.500
<v S1>may not look like baskets like you have when you

0:31:58.500 --> 0:32:01.580
<v S1>put bread out at a meal, but they may have

0:32:01.580 --> 0:32:04.140
<v S1>had some woven things that they carried about with them

0:32:04.180 --> 0:32:06.580
<v S1>so they could carry things. And those may have been

0:32:06.580 --> 0:32:13.300
<v S1>the baskets that, that people had. You know, we don't

0:32:13.300 --> 0:32:16.030
<v S1>know who lived nearby and ran and got baskets. Skits

0:32:17.190 --> 0:32:20.830
<v S1>that there are all sorts of options. This is this

0:32:20.830 --> 0:32:27.630
<v S1>is one of those, uh, questions that people ask. And, uh.

0:32:30.230 --> 0:32:32.830
<v S1>I always want to say, you know, if if that

0:32:32.870 --> 0:32:38.110
<v S1>were important, it would have been told to us, but

0:32:38.150 --> 0:32:41.950
<v S1>it wasn't. I'll tell you what's important. How many people

0:32:41.990 --> 0:32:42.750
<v S1>got fed.

0:32:42.790 --> 0:32:43.270
<v S6>Right.

0:32:43.870 --> 0:32:47.510
<v S1>With five loaves and two fish? Right. That's the part

0:32:48.070 --> 0:32:49.910
<v S1>I think it's kind of funny when we get caught

0:32:49.910 --> 0:32:52.590
<v S1>up in where the baskets come from. I want to

0:32:52.630 --> 0:32:54.990
<v S1>know where the fish and loaves came from. That's the

0:32:54.990 --> 0:32:56.350
<v S1>amazing part, right?

0:32:56.390 --> 0:32:59.670
<v S6>So that's more the miracle of of what was going

0:32:59.670 --> 0:33:03.350
<v S6>on and what, what we are to remember from it.

0:33:03.390 --> 0:33:06.950
<v S1>Yeah. Uh, you know, so often, uh, I trust that

0:33:06.950 --> 0:33:10.390
<v S1>there were really baskets and they came together. Uh, we

0:33:10.430 --> 0:33:12.230
<v S1>don't want to become cynical and say, oh, this story

0:33:12.230 --> 0:33:14.709
<v S1>can't be true. Where'd they get all those baskets? I

0:33:14.830 --> 0:33:17.990
<v S1>think the harder thing to believe, but I do believe it,

0:33:18.230 --> 0:33:22.830
<v S1>is that five loaves and two fish became a meal

0:33:22.830 --> 0:33:27.630
<v S1>for 5000 plus. That's that's what really should stretch our faith.

0:33:27.830 --> 0:33:30.710
<v S6>Yeah, yeah. Which when you think about it, is just

0:33:30.710 --> 0:33:35.310
<v S6>incredible that. Yeah, that, that that just came from, um,

0:33:35.470 --> 0:33:39.510
<v S6>this little boy's lunch and, you know, I mean, as

0:33:39.510 --> 0:33:42.070
<v S6>a mom that's reading way too much into it here,

0:33:42.070 --> 0:33:44.550
<v S6>but like, as a mom, knowing it's like, oh, I

0:33:44.550 --> 0:33:46.030
<v S6>don't know how long I'll be gone. Here's a couple

0:33:46.070 --> 0:33:49.030
<v S6>snacks or, you know, like, whatever, whoever that mom was

0:33:49.030 --> 0:33:52.310
<v S6>who sent him with a little snack, you know, not

0:33:52.310 --> 0:33:55.830
<v S6>knowing the impact of it. And then to have all

0:33:55.870 --> 0:34:00.430
<v S6>of the leftovers, which I think is even crazier to me, um,

0:34:00.470 --> 0:34:03.870
<v S6>that that there were so, so much leftover food.

0:34:04.550 --> 0:34:08.549
<v S1>So, so let me tell you, I went to there

0:34:08.550 --> 0:34:11.110
<v S1>was a thing that Billy Graham did in Central Park

0:34:11.110 --> 0:34:13.350
<v S1>in New York City. It was called An Afternoon in

0:34:13.350 --> 0:34:17.080
<v S1>the Park with Billy Graham. And it was an outreach.

0:34:17.239 --> 0:34:19.080
<v S1>It wasn't a full week or anything like that. It

0:34:19.080 --> 0:34:24.400
<v S1>was just one afternoon. And they take an offering and

0:34:24.400 --> 0:34:26.600
<v S1>I'll tell you who took the offering. It was Ron

0:34:26.600 --> 0:34:28.960
<v S1>Hutchcraft who should be familiar to many of our Moody

0:34:28.960 --> 0:34:34.360
<v S1>radio listeners. Yeah. And Ron gets up there. And at

0:34:34.360 --> 0:34:36.360
<v S1>the time, Ron was in the New York City area,

0:34:36.920 --> 0:34:41.040
<v S1>and he gets up and I didn't know what he

0:34:41.040 --> 0:34:46.600
<v S1>was going to say. He says four words, I want

0:34:46.600 --> 0:34:52.000
<v S1>your lunch. And and, you know, everyone had brought bag

0:34:52.000 --> 0:34:54.319
<v S1>lunches because we were going to be in the park

0:34:54.320 --> 0:34:57.839
<v S1>all afternoon. And then what he talked about is, can

0:34:57.840 --> 0:34:59.640
<v S1>you imagine if we took your lunches, how many people

0:34:59.640 --> 0:35:04.960
<v S1>we could feed? But now think about five loaves, two fish.

0:35:05.200 --> 0:35:07.719
<v S1>And what the Lord did with that when he said

0:35:07.719 --> 0:35:12.520
<v S1>to that little boy, I want your lunch. Give it here.

0:35:12.560 --> 0:35:15.600
<v S1>Or one of the disciples told him. And then here's

0:35:15.600 --> 0:35:18.960
<v S1>the thing. That's amazing how God can take anything we

0:35:18.960 --> 0:35:21.239
<v S1>give him and enlarge it. If he if we take

0:35:21.239 --> 0:35:23.839
<v S1>our spiritual gifts and we say, Lord, use these. He

0:35:23.840 --> 0:35:27.799
<v S1>enlarges it. If we take our physical gifts that we

0:35:27.800 --> 0:35:31.960
<v S1>bring to him, they he can take them and enlarge them.

0:35:32.000 --> 0:35:34.960
<v S1>It's I'm not trying to be crass here, but, you know,

0:35:35.000 --> 0:35:37.560
<v S1>we're at the end of our fiscal year at Moody,

0:35:38.280 --> 0:35:43.479
<v S1>and we're hoping to finish in the black. And one

0:35:43.480 --> 0:35:46.759
<v S1>of the things that I could say to anyone listening,

0:35:46.800 --> 0:35:49.520
<v S1>if you gave a gift to Moody Radio, uh, or

0:35:49.520 --> 0:35:53.680
<v S1>to Moody Bible Institute friends, God can take that gift,

0:35:53.680 --> 0:35:57.520
<v S1>like those five loaves and two fish and really enlarge it. Uh,

0:35:57.560 --> 0:36:01.440
<v S1>and we would really, really appreciate it. So, uh, I

0:36:01.480 --> 0:36:03.040
<v S1>know you didn't expect me to say that, but I

0:36:03.040 --> 0:36:05.680
<v S1>was really thinking about it. How when we give, God

0:36:05.719 --> 0:36:07.880
<v S1>takes it and uses it in a great way.

0:36:07.920 --> 0:36:11.930
<v S6>Yeah. So, yeah. That's great. Thank you. Did you want

0:36:11.969 --> 0:36:14.770
<v S6>to do one more or you want to do one? Okay.

0:36:14.810 --> 0:36:15.130
<v S1>No.

0:36:15.330 --> 0:36:17.850
<v S6>All right. Next one is from Cheryl in Ohio. Listens

0:36:17.850 --> 0:36:21.330
<v S6>to CRF. Is the Old Testament speaking to the Jewish

0:36:21.330 --> 0:36:23.969
<v S6>people only? And is the book of Romans through Philemon

0:36:23.969 --> 0:36:28.890
<v S6>only for Gentiles? She doesn't say Gentiles or Gentiles.

0:36:29.250 --> 0:36:32.810
<v S1>Yeah. The book of Romans is predominantly written to Romans.

0:36:33.170 --> 0:36:35.890
<v S1>I'm sure there were Jewish believers in that congregation. So

0:36:35.890 --> 0:36:39.410
<v S1>it's a mixed crowd. But it's he says in Romans 11,

0:36:39.410 --> 0:36:42.210
<v S1>I'm writing to you who are Gentiles with this warning.

0:36:42.250 --> 0:36:45.770
<v S1>Don't become ignorant or don't be ignorant, or don't become

0:36:45.810 --> 0:36:51.730
<v S1>arrogant toward the branches. The the Jewish believers. So that's, uh,

0:36:52.650 --> 0:36:57.930
<v S1>obviously he's addressing that to Gentile believers. But the scriptures,

0:36:59.130 --> 0:37:03.930
<v S1>the oracles of God in Romans three, they are. What

0:37:03.930 --> 0:37:06.290
<v S1>advantage has the Jew great in every respect? It says

0:37:06.290 --> 0:37:11.450
<v S1>in Romans three, for to them were Given the oracles

0:37:11.450 --> 0:37:14.130
<v S1>of God. In a sense, the Jewish people became the

0:37:14.130 --> 0:37:18.049
<v S1>stewards of the Scripture. The Hebrew Bible. And so they

0:37:18.050 --> 0:37:21.129
<v S1>had to steward that. Even like when we're we've been

0:37:21.130 --> 0:37:25.450
<v S1>reading Eva and I and listening to sermons on Obadiah,

0:37:26.210 --> 0:37:28.690
<v S1>Obadiah is about Edom, but it wasn't written to Edom.

0:37:28.690 --> 0:37:31.570
<v S1>It was written to Israel to give Israel hope about

0:37:31.570 --> 0:37:35.489
<v S1>God's handling of Edom for what they're for, the sins

0:37:35.489 --> 0:37:40.290
<v S1>that they committed. And so, yeah, I think in a sense, uh, the,

0:37:40.650 --> 0:37:44.450
<v S1>the Bible teaches that the Hebrew Bible's was given to

0:37:44.489 --> 0:37:46.569
<v S1>the Jewish people, and they were the stewards of it

0:37:46.570 --> 0:37:49.210
<v S1>so that everyone can read it, Jew or Gentile, and

0:37:49.210 --> 0:37:52.049
<v S1>benefit from it. And the same thing with the book

0:37:52.050 --> 0:37:55.210
<v S1>of Romans. Uh, he specifically says in Romans 11 he's

0:37:55.210 --> 0:37:59.050
<v S1>writing to Gentiles. However, it was a mixed church, and

0:37:59.090 --> 0:38:02.850
<v S1>I'm sure there were Jewish people who read it as well.

0:38:03.170 --> 0:38:05.490
<v S6>So it does not mean that we should not read

0:38:05.489 --> 0:38:10.060
<v S6>it and cannot learn and apply things from those other.

0:38:10.100 --> 0:38:10.259
<v S1>Of.

0:38:10.260 --> 0:38:10.820
<v S6>Course, things.

0:38:10.860 --> 0:38:13.299
<v S1>Yeah. If the Jewish people are the stewards of the book,

0:38:13.300 --> 0:38:17.420
<v S1>they're stewarding it so that other people who aren't Jewish

0:38:17.420 --> 0:38:21.500
<v S1>can read it. That's that's the key. Yeah. So, yeah. Well,

0:38:21.500 --> 0:38:26.300
<v S1>thank you. And thank you, uh, for bringing your assistant in.

0:38:26.340 --> 0:38:27.300
<v S6>Yes. You're welcome.

0:38:28.620 --> 0:38:30.740
<v S1>Duncan, thanks for coming. We'll talk to you next hour.

0:38:30.940 --> 0:38:32.380
<v S1>The mailbag. Uh.

0:38:33.060 --> 0:38:33.820
<v S7>You're welcome.

0:38:33.860 --> 0:38:37.340
<v S1>And, uh, we're going to go right back to calls now. Uh,

0:38:37.340 --> 0:38:42.420
<v S1>if you'd like to give a call, the phone number (877) 548-3675.

0:38:42.460 --> 0:38:44.500
<v S1>We'll take your call and talk to you about your

0:38:44.500 --> 0:38:47.540
<v S1>questions about the Bible, God and the spiritual life. That

0:38:47.540 --> 0:38:50.739
<v S1>was Tricia McMillan and Duncan. I'm Michael Ray. We'll be

0:38:50.739 --> 0:39:11.500
<v S1>right back. Welcome back to Open Line. You know, Israel

0:39:11.500 --> 0:39:15.259
<v S1>is in a war that the nation didn't start, didn't want,

0:39:15.300 --> 0:39:19.219
<v S1>didn't anticipate. It came as a result of the horrific

0:39:19.260 --> 0:39:23.260
<v S1>October 7th assault by Hamas when they murdered more Jewish

0:39:23.260 --> 0:39:27.500
<v S1>people in one day since the Holocaust. And now this

0:39:27.500 --> 0:39:31.340
<v S1>has gone on for more than 600 days. And people

0:39:31.340 --> 0:39:34.820
<v S1>are wondering, what does the future hold? Well Chosen People Ministries,

0:39:34.820 --> 0:39:39.620
<v S1>one of our ministry partners, uh, is offering a special

0:39:39.620 --> 0:39:45.100
<v S1>book called Israel's Glorious Future. This book details God's faithfulness

0:39:45.100 --> 0:39:48.180
<v S1>to his covenant promises made to Israel in the past.

0:39:48.219 --> 0:39:51.980
<v S1>It has biblical prophecies yet to be fulfilled in the future.

0:39:53.140 --> 0:39:58.100
<v S1>God's word reveals that despite current difficulties, Israel's future is

0:39:58.100 --> 0:40:00.740
<v S1>certain and glorious. And if you'd like a free copy

0:40:00.739 --> 0:40:04.260
<v S1>of the book Israel's Glorious Future, just go to Open

0:40:04.260 --> 0:40:10.029
<v S1>Line Radio open line radio.org. That's our website. Open line radio.org.

0:40:10.070 --> 0:40:12.230
<v S1>Scroll down. You'll see a link that says a free

0:40:12.270 --> 0:40:15.430
<v S1>gift from Chosen People Ministries. Click on that and you'll

0:40:15.430 --> 0:40:17.270
<v S1>be taken to a page where you can sign up

0:40:17.270 --> 0:40:21.710
<v S1>for your very own free copy of Israel's Glorious Future.

0:40:22.030 --> 0:40:23.910
<v S1>And we're going to go right back to the phones,

0:40:23.910 --> 0:40:26.029
<v S1>and we're going to talk to Michael in New Jersey

0:40:26.270 --> 0:40:29.710
<v S1>listening online. Hello, Michael. How are you?

0:40:30.510 --> 0:40:32.990
<v S8>Doctor, I don't look at your old friend Michael Cohen

0:40:33.030 --> 0:40:37.110
<v S8>from Brooklyn, uh, currently living in exile in new Jersey.

0:40:37.270 --> 0:40:39.910
<v S8>Love to you and Eva. You know, I have a

0:40:39.910 --> 0:40:42.589
<v S8>love back now I have I have ten questions, but

0:40:42.630 --> 0:40:43.870
<v S8>I'll only ask one.

0:40:44.350 --> 0:40:45.230
<v S5>Okay, good.

0:40:45.790 --> 0:40:47.989
<v S8>Okay. I even thought of, like, more while I was on, uh,

0:40:47.989 --> 0:40:52.110
<v S8>listening to, um. Here's my question. This always bothered me. Okay.

0:40:52.390 --> 0:40:57.230
<v S8>It's in Daniel 1013, and I almost could swear that

0:40:57.230 --> 0:41:00.390
<v S8>the same thing happened to Paul. It talks about like

0:41:00.390 --> 0:41:04.200
<v S8>a mission that Daniel had. And, um, he was delayed

0:41:04.200 --> 0:41:07.480
<v S8>for three weeks, 21 days, because there was a whole

0:41:07.520 --> 0:41:11.800
<v S8>fight in heaven between Michael the Archangel and the fallen

0:41:11.800 --> 0:41:13.920
<v S8>angels or whatever. You know, Satan the prince.

0:41:14.239 --> 0:41:15.840
<v S1>The Prince of Persia. Yeah. Yeah.

0:41:16.080 --> 0:41:17.839
<v S8>Right. But we know that that's, you know, that's really

0:41:17.840 --> 0:41:20.400
<v S8>in the spiritual realm. But yeah, it's really what was

0:41:20.400 --> 0:41:21.960
<v S8>the big you know what I mean? What was the

0:41:21.960 --> 0:41:24.000
<v S8>big deal? Like why, you know, why couldn't he just

0:41:24.000 --> 0:41:25.920
<v S8>blow him away or God, just, you know, blow him

0:41:25.920 --> 0:41:29.000
<v S8>away and that's it. Yeah. Well, the same thing happened

0:41:29.000 --> 0:41:31.239
<v S8>to Paul. I almost I'm almost. I think the same

0:41:31.239 --> 0:41:32.920
<v S8>thing happened to Paul. Maybe I'm wrong.

0:41:33.440 --> 0:41:37.560
<v S1>Well, he asked three times for a thorn in his

0:41:37.560 --> 0:41:40.440
<v S1>flesh to be removed, and God said no. Uh, but

0:41:40.440 --> 0:41:41.920
<v S1>he did ask three times.

0:41:42.080 --> 0:41:42.440
<v S5>No.

0:41:42.680 --> 0:41:43.200
<v S8>Uh, okay.

0:41:43.239 --> 0:41:43.799
<v S5>So.

0:41:45.160 --> 0:41:47.399
<v S1>Well, here's the thing. I think, uh, Daniel ten is

0:41:47.400 --> 0:41:53.840
<v S1>a great Old Testament illustration of spiritual warfare. And Daniel

0:41:53.880 --> 0:41:57.920
<v S1>prayed and it says from the first day, verse 12,

0:41:57.960 --> 0:42:00.880
<v S1>that you purposed to understand and to humble yourself before

0:42:00.880 --> 0:42:05.319
<v S1>your God. Your prayers were heard. I have become. I

0:42:05.360 --> 0:42:08.480
<v S1>have come because of your prayers. But the Prince of

0:42:08.480 --> 0:42:15.200
<v S1>the Kingdom of Persia opposed me for 21 days. So, uh,

0:42:16.680 --> 0:42:19.960
<v S1>Daniel prayed. God answered, but the prince. Now, this is

0:42:19.960 --> 0:42:23.319
<v S1>where we talk about in Ephesians six principalities and powers.

0:42:23.360 --> 0:42:26.840
<v S1>But behind kingdoms there are angels. Like Michael. The archangel

0:42:27.000 --> 0:42:30.560
<v S1>is the angel that protects Israel. And there is this

0:42:30.560 --> 0:42:35.320
<v S1>evil prince, an evil angel, fallen angel that's there with Persia,

0:42:35.360 --> 0:42:40.120
<v S1>obstructing the angel from God and the angel from God. Uh,

0:42:41.280 --> 0:42:44.160
<v S1>had to, had to call for. And after three weeks,

0:42:44.440 --> 0:42:47.640
<v S1>finally a stronger angel, Michael, came and and brought the

0:42:47.640 --> 0:42:50.640
<v S1>message through. So here's the thing. I think it's a

0:42:50.640 --> 0:42:57.320
<v S1>lesson about spiritual warfare that sometimes when we pray, God

0:42:57.360 --> 0:42:59.520
<v S1>is sending the answer immediately.

0:43:00.400 --> 0:43:00.880
<v S5>Right?

0:43:01.290 --> 0:43:03.730
<v S1>But the enemy is obstructing it. And so what do

0:43:03.730 --> 0:43:05.569
<v S1>we have to do? The Lord said we have to

0:43:05.610 --> 0:43:10.410
<v S1>pray without, uh, without losing heart. We have to persist

0:43:10.410 --> 0:43:14.490
<v S1>in prayer and not lose heart. And that's, uh, one

0:43:14.530 --> 0:43:18.330
<v S1>aspect of spiritual warfare. And the other aspect of it

0:43:18.330 --> 0:43:21.090
<v S1>is Daniel had seen a vision and he wanted to

0:43:21.130 --> 0:43:24.969
<v S1>understand it. And the angel was coming to explain the vision,

0:43:25.570 --> 0:43:28.410
<v S1>the vision that was revealed in Scripture. And I think

0:43:28.410 --> 0:43:33.010
<v S1>so often, uh, the the enemy wants to obstruct our

0:43:33.010 --> 0:43:36.730
<v S1>understanding of Scripture. And so we have to persist in

0:43:36.730 --> 0:43:39.770
<v S1>trying to understand what it says by reading it as

0:43:39.770 --> 0:43:42.610
<v S1>best we can. So here's what I think is interesting, Michael.

0:43:43.410 --> 0:43:46.250
<v S1>When we think of spiritual warfare, we think of kind

0:43:46.250 --> 0:43:51.290
<v S1>of real, uh occultic. Uh, kind of.

0:43:51.690 --> 0:43:52.690
<v S5>Uh, right.

0:43:53.330 --> 0:43:57.210
<v S1>Battles. But what is this one about? It's about prayer

0:43:57.410 --> 0:44:01.890
<v S1>and understanding the word. That's what it's about. And and

0:44:01.890 --> 0:44:03.930
<v S1>I think when we get discouraged and don't want to

0:44:03.930 --> 0:44:07.330
<v S1>pray because we haven't heard an answer yet, that's spiritual warfare.

0:44:07.330 --> 0:44:09.730
<v S1>It's why we have to persist in prayer. When we

0:44:09.770 --> 0:44:12.730
<v S1>don't understand the scriptures, I say, let's read it again,

0:44:12.730 --> 0:44:15.610
<v S1>because that's part of the spiritual warfare that we're undergoing

0:44:15.650 --> 0:44:19.090
<v S1>and ask the Holy Spirit. Ask God, through His Holy Spirit,

0:44:19.090 --> 0:44:22.529
<v S1>to open our eyes to understand truth. I think more

0:44:22.530 --> 0:44:25.930
<v S1>spiritual warfare has to do with prayer and reading Scripture

0:44:25.930 --> 0:44:29.609
<v S1>than it does with, uh, things like the movie called

0:44:29.610 --> 0:44:31.690
<v S1>The Exorcist. Do you understand?

0:44:32.090 --> 0:44:33.650
<v S5>Yeah. Oh, yeah. It's much.

0:44:33.690 --> 0:44:38.770
<v S1>Much more mundane than what people think. So, uh.

0:44:38.890 --> 0:44:39.570
<v S5>Yeah. Anyway.

0:44:40.290 --> 0:44:42.490
<v S8>Just one just one more second. That's a good answer.

0:44:42.530 --> 0:44:45.489
<v S8>My only thing like this is what bothers me. Okay? That, like,

0:44:45.489 --> 0:44:48.049
<v S8>when I witnessed the people. You know that not believe

0:44:48.050 --> 0:44:50.569
<v S8>whatever I always say. Like that Satan is in charge

0:44:50.570 --> 0:44:52.649
<v S8>of this world, in charge of the media. And he

0:44:52.650 --> 0:44:55.250
<v S8>makes it seem like he is, like, all powerful. And

0:44:55.250 --> 0:44:57.690
<v S8>in reality, I tell him that Satan is like a

0:44:57.690 --> 0:45:01.259
<v S8>lighted match And God is like a thousand atom bombs.

0:45:01.300 --> 0:45:03.780
<v S8>And I almost feel like it's a bad like witness.

0:45:03.780 --> 0:45:05.620
<v S8>Almost like to go like, hey, God. Like, why do

0:45:05.620 --> 0:45:08.100
<v S8>you present yourself? Like, it's almost like. You know what

0:45:08.100 --> 0:45:08.460
<v S8>I mean?

0:45:08.900 --> 0:45:12.140
<v S1>Well, you know, Erwin Lutzer always says that even the

0:45:12.140 --> 0:45:16.380
<v S1>devil is God's devil. And even these things of of obstruction,

0:45:16.580 --> 0:45:20.060
<v S1>God is sovereign over that, too. And part of it is,

0:45:20.580 --> 0:45:24.300
<v S1>what does it do in Daniel's life? He persisted in

0:45:24.300 --> 0:45:27.980
<v S1>prayer for three weeks. And one of the things that

0:45:27.980 --> 0:45:31.779
<v S1>God wants us to learn, for example, when prayers are obstructed,

0:45:31.820 --> 0:45:35.379
<v S1>is to persist in prayer. Don't give up. When when

0:45:35.380 --> 0:45:38.540
<v S1>our understanding of Scripture is or people say, ah, you know,

0:45:38.580 --> 0:45:40.140
<v S1>I have a hard time understanding the Bible, I'm not

0:45:40.140 --> 0:45:43.620
<v S1>going to read it. No, keep reading it. Keep looking

0:45:43.620 --> 0:45:49.140
<v S1>for it. God wants us to learn persistence, staying power. Uh, perseverance.

0:45:49.140 --> 0:45:52.100
<v S1>And so often we give up too easy. And one

0:45:52.100 --> 0:45:54.380
<v S1>of the reasons why God allows this kind of spiritual

0:45:54.380 --> 0:45:58.020
<v S1>warfare is to develop staying power in us in our

0:45:58.020 --> 0:46:00.500
<v S1>walk with the Lord. That's the only way we can grow.

0:46:00.500 --> 0:46:03.380
<v S1>So don't think that God's losing. He's got a plan,

0:46:03.420 --> 0:46:06.540
<v S1>even when this kind of thing happens. Does that help?

0:46:06.580 --> 0:46:08.339
<v S8>Amen. Thank you so much. Thank you, I love you.

0:46:08.660 --> 0:46:08.980
<v S8>Love to.

0:46:09.219 --> 0:46:09.540
<v S5>Love you.

0:46:09.540 --> 0:46:13.060
<v S1>To talk to you later. Uh, well, friends, that's that's

0:46:13.060 --> 0:46:15.420
<v S1>the first hour of Open Line. I can't believe it's

0:46:16.219 --> 0:46:18.899
<v S1>gone so quickly, but there's a second hour of Open

0:46:18.900 --> 0:46:20.859
<v S1>line coming up on most of these stations. If you

0:46:20.860 --> 0:46:25.380
<v S1>don't get it on your station, you can always listen on, uh,

0:46:25.580 --> 0:46:28.420
<v S1>the website. Or you can get the Moody Radio app,

0:46:28.420 --> 0:46:30.420
<v S1>or you can get the podcast. I hope you'll do

0:46:30.420 --> 0:46:34.180
<v S1>one of those. Go to our website, online radio.org. That

0:46:34.180 --> 0:46:36.580
<v S1>page has all the links you're looking for, whether it's

0:46:36.900 --> 0:46:39.620
<v S1>linked to the Israel trip that I'm doing in September

0:46:39.620 --> 0:46:42.500
<v S1>or our current resource, or how to become a kitchen

0:46:42.500 --> 0:46:45.380
<v S1>table partner. You'll find it there. Stay with us. Second

0:46:45.380 --> 0:46:48.100
<v S1>hour of Open Line is coming up straight ahead. Open

0:46:48.100 --> 0:46:51.620
<v S1>line with Doctor Michael Melnick is the production of Moody Radio,

0:46:51.900 --> 0:46:54.660
<v S1>a ministry of Moody Bible Institute.