WEBVTT - The Ex-Muslim’s Guide to Christianity

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<v S1>Ostracized, alone, disoriented. If you've left Islam to follow Jesus,

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<v S1>that's often how you feel. You've left your family, community,

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<v S1>and everything you've known behind. You may have found a

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<v S1>loving church community, but no one really understands what it's

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<v S1>been like for you today on the land. In the book,

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<v S1>we're going to look at the Ex-Muslims Guide to Christianity,

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<v S1>help for former Muslims who now follow Christ. Welcome to

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<v S1>our one hour flyover of the Middle East. The land

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<v S1>and the book seated in the pilot's chair. As always.

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<v S1>Captain Charlie Dyer serving as Charlie's first officer. I'm John Gager. Hey,

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<v S1>maybe you wonder, how do you share the gospel with

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<v S1>a Jewish person? Because of cultural, historical, and religious differences,

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<v S1>it can be challenging to navigate a gospel conversation with

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<v S1>somebody from a Jewish background. You ever wondered how the

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<v S1>quote professionals do it?

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<v S2>And to answer that question, our friends at Life and

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<v S2>Messiah want to mail you samples of the tracks their

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<v S2>staff use as they present the gospel. This will serve

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<v S2>a dual purpose. It will equip you with methods of

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<v S2>presenting the gospel, and also supply you with tracks you

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<v S2>can share with your Jewish friends and neighbors. Life in

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<v S2>Messiah's Prayer is that these tracks will help further the

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<v S2>spread of the gospel among the Jewish people. To receive

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<v S2>this helpful assortment of tracks, all you need to do

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<v S2>is visit Life in Messiah org and click on the

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<v S2>Moody Radio button there for more information. That's Life in messiah.org.

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<v S2>Now don't miss out on this great opportunity.

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<v S1>This week we're really excited to shift our focus a

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<v S1>bit away from regular day to day headlines from the

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<v S1>Middle East to explore recent archaeological stories out of Israel

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<v S1>making the news. We've got a lot of listeners, Charlie,

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<v S1>who are very interested in this. So this is for you.

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<v S1>Story number one, one of the key difficulties in archaeology

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<v S1>is trying to determine an exact chronology of the past.

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<v S1>Carbon 14 dating, of course, has helped, though. There's a

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<v S1>phenomenon known as Hallstatt plateau, which interferes with the use

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<v S1>of radiocarbon dating during the Iron Age, stretching from around

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<v S1>the time of Solomon to the Babylonian captivity. But now

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<v S1>researchers at the Weizmann Institute believe they've been able to

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<v S1>establish an absolute chronology for discoveries using new dating techniques.

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<v S1>So what exactly is the breakthrough that they've discovered?

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<v S2>Yeah, and this might take people by surprise, because most

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<v S2>people assume carbon 14 dating provides a fairly accurate timeline

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<v S2>for history, since it's based on the constant rate of

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<v S2>decay of carbon 14. In the atmosphere, living organisms absorb

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<v S2>these atoms into their tissue until they die, at which

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<v S2>point the carbon 14 undergoes radioactive decay, turning into nitrogen 14.

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<v S2>The problem is that plots of carbon 14 graphs hit

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<v S2>a flat area, or plateau, between around 804 hundred BC.

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<v S2>It's referred to in archaeology as the Hallstatt Plateau, after

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<v S2>a city in Austria. The city gave its name to

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<v S2>the dominant European culture during that period, and the Hallstatt

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<v S2>plateau refers to a change in solar activity that influenced

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<v S2>the radiocarbon production worldwide during those centuries. In other words,

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<v S2>carbon 14 dating has a glitch worldwide that unfortunately corresponds

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<v S2>to much of the Kingdom period for Israel and Judah. Now,

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<v S2>these researchers used a combination of approaches to help overcome

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<v S2>the Hallstatt plateau. First, they focused on one site Jerusalem.

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<v S2>Because of the extensive excavations at that area, they were

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<v S2>able to collect more than 100 radiocarbon measurements on organic material.

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<v S2>They conducted multiple radiocarbon measurements to get the highest level

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<v S2>of accuracy and precision for each specimen, and they were

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<v S2>able to match each item to its precise location at

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<v S2>the site. They then used 100 calendar dated tree rings

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<v S2>from well known worldwide archives. Combining the tree ring dating

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<v S2>with the radiocarbon method, they were able to obtain a

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<v S2>more precise and detailed determination of the radiocarbon concentration in

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<v S2>the atmosphere at that time. Finally, they also used two

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<v S2>well-established historically dated events in Jerusalem an earthquake at the

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<v S2>time of King Uzziah that took place around 759 BC,

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<v S2>and the destruction of the city by the Babylonians in

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<v S2>586 BC, and combining the archaeological evidence that matched these

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<v S2>two fixed points with their more precise carbon 14 calibrations,

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<v S2>they established a detailed chronology of Jerusalem, and the results

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<v S2>closely matched the Bible with archaeological discoveries. For example, post-earthquake

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<v S2>redevelopment in Jerusalem is now understood to have begun under

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<v S2>King Uzziah rather than Hezekiah, and that matches passages like

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<v S2>Amos one one and Zechariah 14 five, which clearly placed

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<v S2>the earthquake in the days of King Uzziah. The study

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<v S2>also shows that the city's expansion began at least a

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<v S2>century earlier than many scholars had previously thought, again, more

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<v S2>accurately matching the timeline pictured in the Bible. Now aligning

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<v S2>archaeological discoveries with carbon 14 dating and. Chronology and fixed

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<v S2>historical dates provided a greater precision, and in the process

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<v S2>helps remind us again of the accuracy of God's Word.

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<v S1>Fascinating. Well, researchers are now using artificial intelligence to help

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<v S1>fill in the blanks for illegible or damaged ancient texts

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<v S1>and tablets. How does this new system work?

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<v S2>Well, the system employs masked language modeling that uses context

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<v S2>to predict missing words in a phrase or sentence. The

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<v S2>researchers first fed Biblical Hebrew and Aramaic texts 22,144 sentences

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<v S2>from the Old Testament into the system. They then tested

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<v S2>the system on the remaining 536 sentences that they hadn't fed.

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<v S2>In trying to have it predict words or phrases that

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<v S2>they would leave out. The model they developed is called

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<v S2>em Bible. Em Bible. The value of the system is

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<v S2>the help it will provide to translators when new texts

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<v S2>are are found and they're constantly being discovered. Many have

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<v S2>been partially destroyed by earthquakes or natural or human related incidents,

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<v S2>so their partial and not complete. This system will provide

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<v S2>translators with suggested reconstructions of the missing parts of texts.

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<v S2>It's also possible the model will be able to help

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<v S2>reconstruct plausible text from thousands of fragments found at sites

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<v S2>like Qumran, many of which are still remaining undecipherable after

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<v S2>nearly 80 years following their discovery. Now, artificial intelligence won't

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<v S2>replace the wisdom and skill of linguists, but it could

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<v S2>become a crucial aid by poring through thousands of possible

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<v S2>options to offer the most logical possibilities for the translator,

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<v S2>based on all other available texts. And that could be

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<v S2>a great help in more rapidly advancing our understanding of

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<v S2>the Bible in its cultural and historical context.

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<v S1>Today, on the land in the book, our host, Doctor

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<v S1>Charlie Dyer, is working us through a list of recent

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<v S1>archaeological stories that I think are intriguing to just about everybody.

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<v S1>The Temple Mount Sifting Project uncovered clay tokens that might

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<v S1>have been part of the system for purchasing offerings for

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<v S1>use in the temple. What do these tokens look like

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<v S1>and how would they have been used?

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<v S2>Yeah, the Temple Mount Sifting Project has actually been going

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<v S2>now for 20 years, and it's still uncovering details that

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<v S2>help us understand what life was like at the time

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<v S2>of the Bible. They've been slowly combing through tons of

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<v S2>debris and dirt that was dumped outside Jerusalem's Old City

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<v S2>back in 1999, when Islamic officials dug underneath the southeast

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<v S2>corner of the Temple Mount to build an underground mosque. Now,

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<v S2>these particular items were uncovered several years ago, but were

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<v S2>only just recently published. Other relatively small, less than four

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<v S2>inches in size, and they're clay tokens that were imprinted

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<v S2>on the front side and indented or pinched in on

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<v S2>the back. They aren't the same as the seals placed

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<v S2>on documents. The one token has an impression of a

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<v S2>wine jug on it, with an inscription in Greek, a,

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<v S2>based on some passages in the Mishnah. The archaeologists believe

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<v S2>these might have been used to indicate payment for the

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<v S2>different sacrifices used during the three annual feasts, when tens

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<v S2>of thousands of pilgrims would flock to Jerusalem, the pilgrims

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<v S2>would pay for the sacrifice at one location and be

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<v S2>handed their clay token, which they would then take up

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<v S2>on the Temple Mount to exchange for the appropriate sacrifice.

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<v S2>The fact that one of the tokens contains Greek letters

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<v S2>while the other was written in Aramaic, suggests the cosmopolitan

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<v S2>nature of these gatherings. As Jews from all over the

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<v S2>world would come to Jerusalem, the list of those on

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<v S2>the day of Pentecost in Acts two helps explain the

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<v S2>need for tokens for those who could speak either Greek

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<v S2>or Aramaic, and these little tokens date back to the

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<v S2>time of Herod the Great, and show the logistical details

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<v S2>that were put in place to have the operation of

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<v S2>the temple run smoothly, even during the busiest of times.

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<v S2>And sadly, John, they probably also were used to help

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<v S2>somebody from cheating. You had to have your token before

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<v S2>you could offer your sacrifice, and you paid at a

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<v S2>secure spot and then got your sacrifice elsewhere.

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<v S1>Interesting. Well, a Phoenician era pendant from the First Temple

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<v S1>period and a merchant's stone box from the Second Temple

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<v S1>period are two of the more recent discoveries put on

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<v S1>display in Jerusalem. What is the significance of both objects?

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<v S2>Well, there are just additional examples of the kinds of

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<v S2>discoveries that add depth and texture to our understanding of

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<v S2>life in Bible times. The pendant, which they also think

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<v S2>could possibly be an earring, is 3000 years old and

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<v S2>was discovered in excavations just south of the Temple Mount.

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<v S2>It was found again a decade ago, but was largely

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<v S2>overlooked until last year. The piece is small. It's just

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<v S2>over a 10th of an inch high. It's shaped like

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<v S2>a four handled basket and is made of electrum, which

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<v S2>is a compound of both gold and silver. The archaeologists

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<v S2>determined that it was of Phoenician origin and is dated

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<v S2>to the 10th century BC, which would place it around

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<v S2>the time of King Solomon. Well, the Bible says Hiram,

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<v S2>king of tyre, sent laborers to help both David and

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<v S2>Solomon with their building projects. So it's even possible this

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<v S2>could be a pendant or earring worn by one of

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<v S2>those workers. The second discovery takes us forward. In time

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<v S2>a thousand years to the Second Temple period, a stone

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<v S2>container about a foot square with nine compartments was found

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<v S2>in the city of David, inside one of the ancient

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<v S2>stores along the roadway. It was likely used to display

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<v S2>small items for sale to pilgrims. The sides of the

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<v S2>box were blackened, suggesting it was charred when the Romans

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<v S2>took the city and then burned it in AD 70.

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<v S2>These relatively small discoveries are the kind of finds that

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<v S2>help bring Bible times to life by reminding us of

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<v S2>the day to day lives of these people who walk

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<v S2>the streets of Jerusalem during the time of both temples.

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<v S1>And that's a look at archaeological discoveries that are making

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<v S1>the headlines these days. Hey, do you know anybody who

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<v S1>has said, I just have too much encouragement going on

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<v S1>in my life right now, too much encouragement? I didn't

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<v S1>think so. Everybody could use a bit more encouragement, including

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<v S1>the team at this station. So why not email them,

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<v S1>call them, or send them a postcard or note to

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<v S1>say thank you for airing the land and the book.

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<v S1>Appreciate your passing on that word of encouragement. Well, a

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<v S1>full program today, including a look at the Ex-Muslims guide

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<v S1>to Christianity. Fascinating practical advice coming up next on the

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<v S1>land and the book. You were born Muslim, you will

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<v S1>die Muslim. You know what Allah says about infidels? These

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<v S1>are the words that Kenza Haddock grew up with. Yet

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<v S1>meeting Jesus Christ changed everything for her. But how does

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<v S1>an Ex-muslim learn to live the Christian life? What are

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<v S1>the hurdles that must be overcome? Well, that's our focus.

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<v S1>Coming up, you're listening to The Land and the book

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<v S1>from Moody Radio. I'm John Gager, inviting you to think

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<v S1>with me for just a moment about some ways that

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<v S1>you and I can share the love of Jesus with

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<v S1>our Muslim neighbors and coworkers and friends. You know, when

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<v S1>we think about ministering to Muslims, sometimes we get so

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<v S1>spun up and technique and questions and concerns, we forget

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<v S1>that good old fashioned love makes all the difference. And

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<v S1>maybe that's the best strategy. Call of Hope's president, Stefano

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<v S1>Farah joins us. And how can we really love Muslims

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<v S1>in a way that means something to them?

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<v S3>You know, our missionaries, when they are reaching out to Muslims,

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<v S3>they very often help them. You know, in Lebanon, for example,

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<v S3>they bring them blankets and food, and then always the

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<v S3>people ask them and say, why on earth are you

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<v S3>helping us? And then the answer is, well, because Jesus

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<v S3>loves you and this is why I love you. So

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<v S3>the same thing in our life. Why not just going

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<v S3>to your neighbor who is a muslim and bringing him

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<v S3>a cake? I mean, yes, he would look at you

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<v S3>something like, what are you doing? But they will be

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<v S3>really touched, you know, uh, you really know that I'm

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<v S3>your neighbor and you have this love to just come

0:13:07.720 --> 0:13:11.290
<v S3>and bring that to me. Or maybe this person has

0:13:11.290 --> 0:13:13.929
<v S3>a problem with the papers they have to fill for

0:13:13.929 --> 0:13:18.100
<v S3>the government. Why not offering them? Hey, I can help you.

0:13:18.130 --> 0:13:21.670
<v S3>You know, these are little signs of love. And they

0:13:21.670 --> 0:13:25.030
<v S3>will ask themselves, why are you doing that? And the

0:13:25.030 --> 0:13:26.949
<v S3>answer is because Jesus loves you.

0:13:27.250 --> 0:13:30.040
<v S1>Stefano Farah is with call of Hope us. Thanks for

0:13:30.040 --> 0:13:36.010
<v S1>those thoughts. Kenza Haddock was born in Casablanca, Morocco. She

0:13:36.010 --> 0:13:38.949
<v S1>moved to the United States with her family at age 12.

0:13:38.980 --> 0:13:41.679
<v S1>As a young adult, Kenza was called by God when

0:13:41.679 --> 0:13:45.430
<v S1>she had a dream about Jesus, so she ultimately renounced

0:13:45.429 --> 0:13:49.390
<v S1>Islam and became an ambassador for Christ. Today, Kenza is

0:13:49.390 --> 0:13:53.320
<v S1>a licensed professional counselor. She speaks at church events and conferences,

0:13:53.320 --> 0:13:56.410
<v S1>telling her story of how God saved her from persecution

0:13:56.410 --> 0:13:59.800
<v S1>during and after her coming to faith in Christ. We

0:13:59.800 --> 0:14:01.479
<v S1>are so glad to have you with us today, Kenza.

0:14:01.510 --> 0:14:02.260
<v S1>Thank you.

0:14:02.530 --> 0:14:04.600
<v S4>Thank you so much for having me, John.

0:14:04.840 --> 0:14:08.230
<v S1>Well, you were once convinced that God hated you and

0:14:08.230 --> 0:14:11.440
<v S1>you went through a period of depression and hopelessness. Describe

0:14:11.440 --> 0:14:13.030
<v S1>that season for you.

0:14:13.210 --> 0:14:17.320
<v S4>Yes, absolutely. So I grew up in an Islamic household

0:14:17.320 --> 0:14:22.000
<v S4>and Islam is based on works. And looking back, my

0:14:22.000 --> 0:14:25.240
<v S4>personality is very determined. And so I felt like I

0:14:25.240 --> 0:14:29.979
<v S4>had to just achieve a bunch of works in order

0:14:29.980 --> 0:14:33.340
<v S4>for me to achieve salvation, so that I could gain

0:14:33.340 --> 0:14:38.440
<v S4>favor with the God of my understanding. Allah. And I

0:14:38.440 --> 0:14:41.890
<v S4>felt like the more I worked, it's like taking two

0:14:41.890 --> 0:14:45.790
<v S4>steps forward just to get knocked back three steps. And

0:14:45.790 --> 0:14:51.340
<v S4>in Islam, any negative circumstances that happen in your life, John,

0:14:51.340 --> 0:14:56.380
<v S4>they're considered just bad consequences or punishment from Allah. And

0:14:56.380 --> 0:14:59.260
<v S4>so I went through that in my life, and by

0:14:59.260 --> 0:15:03.490
<v S4>the age of 23, I was convinced that God hated me.

0:15:03.790 --> 0:15:06.430
<v S4>And I remember one time I was sitting on the

0:15:06.430 --> 0:15:11.980
<v S4>couch one night contemplating ending my life, and in my

0:15:11.980 --> 0:15:15.670
<v S4>mind I was convinced he hated me. Yes, and that

0:15:15.670 --> 0:15:18.580
<v S4>was the first time I threw out all of the

0:15:18.580 --> 0:15:23.740
<v S4>Islamic rituals. I didn't wash up before I prayed. I

0:15:23.740 --> 0:15:26.830
<v S4>just threw myself on the ground and cried out to

0:15:26.830 --> 0:15:29.530
<v S4>whoever would hear me out. And I said, God, I

0:15:29.530 --> 0:15:32.500
<v S4>know you hate me. I know I don't have any

0:15:32.500 --> 0:15:36.490
<v S4>favor with you. Just show me the way to you.

0:15:36.490 --> 0:15:38.890
<v S4>And I cried myself to sleep.

0:15:39.130 --> 0:15:42.370
<v S1>Well, ultimately you did become a follower of Jesus. What

0:15:42.370 --> 0:15:44.920
<v S1>was that moment like? How did that happen for you?

0:15:45.550 --> 0:15:49.300
<v S4>So the night I cried myself to sleep, I had

0:15:49.300 --> 0:15:51.609
<v S4>a dream. I had a dream that it was the

0:15:51.610 --> 0:15:54.880
<v S4>end times. And in my dream, I was looking out

0:15:54.880 --> 0:15:58.990
<v S4>of the window. And I saw the sky open. And

0:15:58.990 --> 0:16:01.900
<v S4>I saw a man in a white robe descending from

0:16:01.900 --> 0:16:05.290
<v S4>the sky. Now, mind you, I grew up my whole

0:16:05.290 --> 0:16:08.830
<v S4>entire life. Up until this point, anxiety was a part

0:16:08.830 --> 0:16:13.180
<v S4>of my normal everyday life. That night in my dream,

0:16:13.180 --> 0:16:15.880
<v S4>I felt this peace that I had never felt in

0:16:15.880 --> 0:16:19.660
<v S4>my life. It was a peace that I couldn't even comprehend.

0:16:19.660 --> 0:16:23.200
<v S4>And as he came down, I knew this man was

0:16:23.200 --> 0:16:26.230
<v S4>Jesus and I knew he was coming down with authority.

0:16:26.230 --> 0:16:28.780
<v S4>And I knew he was more than a prophet. And

0:16:28.780 --> 0:16:32.620
<v S4>as he approached me, I woke up. And I wish

0:16:32.620 --> 0:16:34.300
<v S4>I could tell you, I woke up and gave my

0:16:34.300 --> 0:16:37.870
<v S4>life to Jesus and everything was great. But that wasn't

0:16:37.870 --> 0:16:38.560
<v S4>the case.

0:16:39.070 --> 0:16:42.700
<v S1>Well, how did you and when did you finally receive Christ?

0:16:43.240 --> 0:16:47.800
<v S4>It wasn't until about ten months later I did some research. Discreetly.

0:16:47.800 --> 0:16:50.500
<v S4>I went to the library, did some research, and I

0:16:50.500 --> 0:16:52.900
<v S4>knew that I had to leave the state. I lived

0:16:52.900 --> 0:16:55.210
<v S4>in Virginia back then. I knew I had to leave

0:16:55.210 --> 0:16:59.830
<v S4>the state for safety reasons, because leaving Islam violates Sharia law,

0:16:59.830 --> 0:17:04.210
<v S4>which violates apostasy law. It's punishable by death. And so

0:17:04.210 --> 0:17:07.840
<v S4>I left to South Carolina to start my life from scratch.

0:17:07.840 --> 0:17:11.320
<v S4>And John, I didn't know how to get saved. I

0:17:11.320 --> 0:17:14.470
<v S4>had no idea. And I was talking to a friend

0:17:14.470 --> 0:17:16.900
<v S4>on the phone. I called a friend, shared my dream

0:17:16.900 --> 0:17:20.980
<v S4>with him, and he was a Christian friend. And right

0:17:20.980 --> 0:17:23.620
<v S4>then and there I was in a parking lot on

0:17:23.619 --> 0:17:27.729
<v S4>the phone. He opened his Bible and shared Romans ten nine.

0:17:27.730 --> 0:17:30.790
<v S4>He said, if you confess with your mouth that Jesus

0:17:30.790 --> 0:17:34.480
<v S4>Christ is Lord, and believe in your heart that God

0:17:34.480 --> 0:17:38.199
<v S4>raised him from the dead, then you're saved. And I said, really?

0:17:38.380 --> 0:17:40.899
<v S4>And I was saved right then and there.

0:17:41.020 --> 0:17:43.990
<v S1>She grew up in Morocco, moved to the United States,

0:17:43.990 --> 0:17:47.440
<v S1>and found Christ as Savior. Kenza Haddock has written the

0:17:47.440 --> 0:17:50.709
<v S1>Ex-Muslims Guide to Christianity. I want to get to the

0:17:50.710 --> 0:17:52.960
<v S1>question of how did your parents respond to your decision?

0:17:52.960 --> 0:17:55.389
<v S1>But not before I take you back just a moment

0:17:55.390 --> 0:17:58.270
<v S1>to what you just shared kind of triggered something in me.

0:17:58.270 --> 0:18:01.389
<v S1>You're saying that in the United States, you felt the

0:18:01.390 --> 0:18:05.200
<v S1>threat of your choice to leave Islam, maybe putting you

0:18:05.200 --> 0:18:08.740
<v S1>in a danger point. That seems a little shocking for some. Explain.

0:18:08.740 --> 0:18:13.690
<v S4>Oh, absolutely. Yes. So when I was raised Muslim, even

0:18:13.690 --> 0:18:18.609
<v S4>in the United States, I believed that Sharia law superseded

0:18:18.609 --> 0:18:22.149
<v S4>the law of the land. I mean, just like as believers,

0:18:22.150 --> 0:18:26.410
<v S4>we believe that if, for example, someone tells us to

0:18:26.410 --> 0:18:30.310
<v S4>bow down to a different God, we wouldn't do such

0:18:30.310 --> 0:18:34.179
<v S4>a thing. It was a similar thing in Islam. And

0:18:34.180 --> 0:18:37.180
<v S4>so leaving Islam is punishable by.

0:18:37.180 --> 0:18:38.200
<v S5>Death even.

0:18:38.200 --> 0:18:39.850
<v S1>In the United States. Do you feel that there are

0:18:39.850 --> 0:18:43.570
<v S1>many in your shoes who would share that similar fear?

0:18:43.600 --> 0:18:49.300
<v S4>Oh, absolutely. I remember growing up watching someone who was

0:18:49.300 --> 0:18:52.270
<v S4>in my shoes, I can't remember. I believe her name

0:18:52.270 --> 0:18:57.130
<v S4>was Rifka, and she left her family. And I remember

0:18:57.130 --> 0:19:01.869
<v S4>watching her on TV and my parents said that if

0:19:01.869 --> 0:19:04.660
<v S4>that were their daughter, they would bring her back and

0:19:04.660 --> 0:19:09.730
<v S4>punish her severely, and she would have to renounce her religion.

0:19:10.180 --> 0:19:10.870
<v S5>Yeah.

0:19:10.990 --> 0:19:14.649
<v S1>So then to that question, how did your parents ultimately

0:19:14.650 --> 0:19:16.150
<v S1>respond to your decision?

0:19:16.630 --> 0:19:21.580
<v S4>So months after I gave my life to Jesus, I

0:19:21.580 --> 0:19:25.570
<v S4>met my husband and later on we got married. I

0:19:25.570 --> 0:19:29.260
<v S4>was pregnant with our first born, and we were in

0:19:29.260 --> 0:19:32.889
<v S4>our home and all of a sudden we hear it

0:19:32.890 --> 0:19:36.490
<v S4>wasn't knocking and was banging on the doors. Windows. And

0:19:36.490 --> 0:19:38.590
<v S4>my family had shown up in our home in South

0:19:38.590 --> 0:19:42.580
<v S4>Carolina and they were trying to open our windows, doors,

0:19:42.580 --> 0:19:46.120
<v S4>taking pictures of our cars. And long story short, they

0:19:46.119 --> 0:19:49.480
<v S4>were trying to. That was their first attempt in trying

0:19:49.480 --> 0:19:52.600
<v S4>to get me to go back with them. I asked

0:19:52.600 --> 0:19:55.240
<v S4>my husband not to confront them because I know what

0:19:55.240 --> 0:19:58.090
<v S4>the Koran says. And so we called the police because

0:19:58.090 --> 0:20:00.399
<v S4>we had to get it on record. And the police

0:20:00.400 --> 0:20:04.330
<v S4>officer kindly explained to them that this is the United States.

0:20:04.330 --> 0:20:07.900
<v S4>I have the freedom to worship the God of Israel

0:20:07.900 --> 0:20:12.100
<v S4>if I want to, and I can just do that.

0:20:12.100 --> 0:20:15.640
<v S4>And ever since then, they've come back over and over

0:20:15.640 --> 0:20:20.800
<v S4>and honestly, God has protected me over and over, just

0:20:20.800 --> 0:20:23.260
<v S4>going back to the first time they've shown up. I

0:20:23.260 --> 0:20:26.860
<v S4>was scared to death, but every time they've shown up

0:20:26.859 --> 0:20:30.490
<v S4>after that, I feared less and less and less because

0:20:30.490 --> 0:20:32.740
<v S4>I've seen God's faithfulness through it all.

0:20:33.250 --> 0:20:35.950
<v S1>As a young adult, Kenzo was called by God when

0:20:35.950 --> 0:20:39.670
<v S1>she had a dream about Jesus, so she ultimately renounced Islam,

0:20:39.670 --> 0:20:43.570
<v S1>became an ambassador for Christ today. Kenzo speaks at church

0:20:43.570 --> 0:20:46.480
<v S1>events and conferences telling her story. It's an honor to

0:20:46.480 --> 0:20:48.790
<v S1>have her with us on the land and the book.

0:20:49.090 --> 0:20:51.159
<v S1>You say in the book, Islam is one of the

0:20:51.160 --> 0:20:55.030
<v S1>devil's tools to keep people in bondage. Those are strong words.

0:20:55.030 --> 0:20:56.080
<v S1>Defend your claim.

0:20:56.650 --> 0:21:02.740
<v S4>Yes, absolutely. So Islam is based on the belief that

0:21:02.740 --> 0:21:07.630
<v S4>the deity of Christ is nonexistent. I mean, that's what

0:21:07.630 --> 0:21:11.800
<v S4>Islam is founded upon. Muhammad claims that he received a

0:21:11.800 --> 0:21:19.719
<v S4>revelation that counteracts that the deity crucifixion and the resurrection

0:21:19.720 --> 0:21:23.859
<v S4>of Christ didn't happen. It repudiates it. And so if

0:21:23.859 --> 0:21:27.340
<v S4>all of that doesn't happen, it puts mankind back into

0:21:27.340 --> 0:21:30.940
<v S4>the bondage of works. I mean, think about it. The

0:21:30.940 --> 0:21:36.340
<v S4>enemy had lost a war when when Jesus got crucified,

0:21:36.340 --> 0:21:39.220
<v S4>he rose from the dead. I mean, I think it's in.

0:21:39.220 --> 0:21:44.109
<v S4>I don't remember if it's in Colossians, it says that

0:21:44.109 --> 0:21:46.570
<v S4>Jesus made a spectacle of the enemy.

0:21:46.990 --> 0:21:48.430
<v S1>Triumphing over them.

0:21:48.430 --> 0:21:49.420
<v S5>Yes, yes.

0:21:49.420 --> 0:21:52.689
<v S4>Triumphing over them with the cross. And so after that,

0:21:52.690 --> 0:21:55.149
<v S4>I mean, I think it was like about 600 years

0:21:55.150 --> 0:22:00.160
<v S4>after that, Muhammad receives this revelation in a cave that

0:22:00.160 --> 0:22:06.370
<v S4>directly contradicts God's Word and puts mankind back into works

0:22:06.369 --> 0:22:11.980
<v S4>and bondage. And yeah, absolutely. Because God is His word.

0:22:11.980 --> 0:22:20.290
<v S4>And also the way Islam characterizes God's character is so

0:22:20.290 --> 0:22:25.270
<v S4>wrong and it's so contradictory to how we believe God is.

0:22:25.270 --> 0:22:27.790
<v S4>I mean, we as believers understand that God is a

0:22:27.790 --> 0:22:32.500
<v S4>triune God versus Muslims. They don't believe that the way

0:22:32.500 --> 0:22:36.940
<v S4>Muslims do describe God is like a spiritual Pharaoh. He's

0:22:36.940 --> 0:22:41.170
<v S4>a dictator who is not interested in a relationship with anyone.

0:22:41.380 --> 0:22:45.879
<v S1>Kenza Haddock has written the Ex-Muslims Guide to Christianity and

0:22:45.880 --> 0:22:48.429
<v S1>I have to ask you, you know, have these successive

0:22:48.430 --> 0:22:52.870
<v S1>visits from your parents become a little bit less confrontational,

0:22:52.869 --> 0:22:56.350
<v S1>a little more cordial, or is there still a strong

0:22:56.350 --> 0:22:58.209
<v S1>inclination to try and take you back?

0:22:58.690 --> 0:23:03.100
<v S4>We have a no contact order now, and so at

0:23:03.100 --> 0:23:08.919
<v S4>this point, unfortunately, they send different people because South Carolina

0:23:08.920 --> 0:23:13.000
<v S4>law prohibits sending the same person within a certain amount

0:23:13.000 --> 0:23:16.300
<v S4>of time. And so they're strategic with it. And so

0:23:16.300 --> 0:23:19.990
<v S4>to answer your question, no, they have not become less cordial.

0:23:19.990 --> 0:23:24.910
<v S4>They're still coming after us. They're still persecuting us. But

0:23:24.910 --> 0:23:28.360
<v S4>God has been faithful in it all. I mean, he

0:23:28.359 --> 0:23:31.420
<v S4>really has. And he's shown his faithfulness and he has

0:23:31.420 --> 0:23:35.050
<v S4>shown his sovereignty, and he has shown truly that his

0:23:35.050 --> 0:23:38.350
<v S4>eye is on the sparrow and he cares about us.

0:23:38.590 --> 0:23:41.949
<v S1>In your book, The Ex-Muslims Guide to Christianity, you say

0:23:41.950 --> 0:23:44.560
<v S1>what I find most disturbing about Islam is that some

0:23:44.560 --> 0:23:47.439
<v S1>of it walks close to the truth in a few ways,

0:23:47.440 --> 0:23:50.200
<v S1>and then distorts it. Give us an example or two.

0:23:50.650 --> 0:23:56.649
<v S4>Yeah, absolutely. So for example, Islam starts out with Adam

0:23:56.650 --> 0:24:00.790
<v S4>and Eve, right? And so it talks about how God

0:24:00.790 --> 0:24:04.900
<v S4>created Adam and Eve. And so it starts very similar.

0:24:04.900 --> 0:24:08.500
<v S4>But then it says when Adam and his wife, this

0:24:08.500 --> 0:24:11.740
<v S4>is the Koran, it says when Adam and his wife sinned,

0:24:11.740 --> 0:24:16.030
<v S4>they repented. And so that contradicts what the Word of

0:24:16.030 --> 0:24:20.170
<v S4>God says. That's one. So it starts out with creation.

0:24:20.170 --> 0:24:23.590
<v S4>There's a contradiction. Number two, I mean, there are so

0:24:23.590 --> 0:24:29.710
<v S4>many contradictions. Another one, they believe that Abraham almost sacrificed Ishmael,

0:24:29.710 --> 0:24:33.970
<v S4>not Isaac. And so they believe Ishmael was the chosen one.

0:24:34.150 --> 0:24:36.820
<v S1>What's the one thing that you want an ex-muslim to

0:24:36.820 --> 0:24:38.590
<v S1>walk away from this book with?

0:24:40.060 --> 0:24:44.679
<v S4>To understand that, um, it took me years to grasp

0:24:44.680 --> 0:24:49.060
<v S4>what Hebrews four six says and actually walk it out

0:24:49.060 --> 0:24:52.300
<v S4>and it says to approach the throne of grace boldly, right?

0:24:52.300 --> 0:24:54.730
<v S4>To receive grace and mercy in our time of need,

0:24:55.119 --> 0:24:59.290
<v S4>and to understand that God, our God, our father, is relational.

0:24:59.470 --> 0:25:03.669
<v S4>It took me years to walk that out and understand it,

0:25:03.670 --> 0:25:08.470
<v S4>and it takes perseverance, and it's going to take years

0:25:08.470 --> 0:25:14.890
<v S4>to unlearn the distortions and the poison and Ex-muslim had

0:25:14.890 --> 0:25:20.140
<v S4>learned from Islam. And it's okay, but just stay perseverant

0:25:20.140 --> 0:25:24.909
<v S4>in God's Word. Just keep walking with God. Hang in there,

0:25:24.910 --> 0:25:28.930
<v S4>fellowship with the Holy Spirit and he will sustain you.

0:25:28.930 --> 0:25:32.650
<v S4>God is relational, God is faithful, and God is for you.

0:25:32.990 --> 0:25:36.440
<v S1>Man, boy, those are great words and encouraging words too.

0:25:36.440 --> 0:25:40.070
<v S1>From Kenzie Haddock, who's written the Ex-Muslims Guide to Christianity,

0:25:40.070 --> 0:25:43.010
<v S1>a link to her book and her website is at ours.

0:25:43.010 --> 0:25:46.550
<v S1>The land and the book. Org. Kenza, thank you for

0:25:46.550 --> 0:25:47.270
<v S1>your time.

0:25:47.300 --> 0:25:49.160
<v S4>Thank you so much for having me.

0:25:49.190 --> 0:25:51.890
<v S1>And Charlie Dyer will be back. You know what's coming next.

0:25:51.890 --> 0:25:55.670
<v S1>Bible questions and answers here on the land and the book.

0:26:06.930 --> 0:26:09.810
<v S1>Welcome back to the land and the book. I'm John Gager.

0:26:09.810 --> 0:26:11.790
<v S1>I love this segment where we take a look at

0:26:11.790 --> 0:26:15.209
<v S1>your questions about the Bible. You know, everybody takes a

0:26:15.210 --> 0:26:17.040
<v S1>copy of the Bible and comes at it from a

0:26:17.040 --> 0:26:21.420
<v S1>different background, different life, and comes up with different questions. Charlie.

0:26:21.420 --> 0:26:22.470
<v S1>It's amazing, isn't it?

0:26:22.470 --> 0:26:25.020
<v S2>It is. But that's what makes it so fascinating with

0:26:25.020 --> 0:26:26.639
<v S2>this question and answer segment.

0:26:26.640 --> 0:26:29.159
<v S1>Well, speaking of questions, maybe one of yours is how

0:26:29.160 --> 0:26:31.950
<v S1>do I share the gospel with a Jewish friend? Because

0:26:31.950 --> 0:26:35.580
<v S1>of cultural, historical, and religious differences, it sometimes kind of

0:26:35.580 --> 0:26:39.449
<v S1>challenging to navigate a gospel conversation with somebody from a

0:26:39.450 --> 0:26:43.080
<v S1>Jewish background. You ever wonder, though, how the quote professionals

0:26:43.080 --> 0:26:43.650
<v S1>do it?

0:26:43.650 --> 0:26:45.929
<v S2>Well, to answer that question, our friends at Life in

0:26:45.930 --> 0:26:48.689
<v S2>Messiah want to mail you samples of the tracks their

0:26:48.690 --> 0:26:51.570
<v S2>staff use as they share the gospel. This will serve

0:26:51.570 --> 0:26:54.150
<v S2>a dual purpose of equipping you with methods of presenting

0:26:54.150 --> 0:26:57.060
<v S2>the gospel, and also supplying you with tracks you can

0:26:57.060 --> 0:27:00.330
<v S2>share with your Jewish friends and neighbors. Life in Messiah's

0:27:00.330 --> 0:27:02.700
<v S2>Prayer is that these tracks will help further the spread

0:27:02.700 --> 0:27:05.669
<v S2>of the gospel among the Jewish people. Now, to receive

0:27:05.670 --> 0:27:08.159
<v S2>this helpful assortment of tracks, all you need to do

0:27:08.160 --> 0:27:11.250
<v S2>is visit Life in Messiah org and click on the

0:27:11.250 --> 0:27:16.139
<v S2>Moody Radio button for more information. That's life in Messiah org.

0:27:16.170 --> 0:27:18.900
<v S2>Don't miss out on this great opportunity.

0:27:18.900 --> 0:27:22.350
<v S1>And now question number one for the day from Alan.

0:27:22.350 --> 0:27:25.230
<v S1>He says, I recently read that Jesus might have worked

0:27:25.230 --> 0:27:28.740
<v S1>more with stone than with wood, because stone was easier

0:27:28.740 --> 0:27:32.250
<v S1>to find in Israel than trees. I remember from our

0:27:32.250 --> 0:27:34.710
<v S1>trip to Israel that the mangers were usually made from

0:27:34.710 --> 0:27:37.230
<v S1>stone rather than wood. Well, I looked up the term

0:27:37.230 --> 0:27:41.129
<v S1>for carpenter in my Concordance and Bible dictionary. The Greek

0:27:41.130 --> 0:27:45.570
<v S1>term tekton denotes any craftsman, but especially a worker in wood.

0:27:45.570 --> 0:27:49.800
<v S1>So might Jesus have worked with stone more than wood?

0:27:50.070 --> 0:27:52.260
<v S2>Well, you know, it's a straightforward question, but the answer

0:27:52.260 --> 0:27:55.169
<v S2>is a little bit more complex. That word tekton in

0:27:55.170 --> 0:27:58.110
<v S2>Greek is only used twice in the New Testament, both

0:27:58.109 --> 0:28:02.340
<v S2>times referring to Jesus's father in Matthew 13 and Mark six.

0:28:02.550 --> 0:28:04.320
<v S2>The problem comes when we look at the word in

0:28:04.320 --> 0:28:07.320
<v S2>other places to see how it was used. For example,

0:28:07.320 --> 0:28:12.030
<v S2>in the Septuagint translation of Second Kings 22, Josiah orders

0:28:12.030 --> 0:28:14.459
<v S2>those working on the temple to be paid, and the

0:28:14.460 --> 0:28:18.359
<v S2>writer identifies three groups of workmen the carpenters, the builders,

0:28:18.359 --> 0:28:21.869
<v S2>and the masons, and he uses tekton for the first group.

0:28:21.869 --> 0:28:24.179
<v S2>The second group comes from a word that refers to

0:28:24.180 --> 0:28:27.690
<v S2>construction in general. The third comes from a noun that

0:28:27.690 --> 0:28:29.610
<v S2>describes a city wall. In other words, they were people

0:28:29.609 --> 0:28:32.790
<v S2>who worked with stone. They were the stonemasons. And so

0:28:32.790 --> 0:28:36.090
<v S2>in this case, the word tekton appears to describe woodworkers

0:28:36.090 --> 0:28:40.260
<v S2>as opposed to general builders or stonemasons. However, in Second

0:28:40.260 --> 0:28:43.260
<v S2>Samuel five, verse 11, the word tekton is used of

0:28:43.260 --> 0:28:47.340
<v S2>both carpenters and stonemasons. In fact, the Septuagint literally says

0:28:47.340 --> 0:28:51.180
<v S2>Hiram sent David's workers. That's the tekton of wood and workers.

0:28:51.180 --> 0:28:54.060
<v S2>Same word of stone. So in general the word was

0:28:54.060 --> 0:28:56.970
<v S2>used of carpenters. But there are instances when it was

0:28:56.970 --> 0:29:00.360
<v S2>used of someone who worked in stone. It's possible Joseph,

0:29:00.360 --> 0:29:03.090
<v S2>as a craftsman, worked on both, but there was also

0:29:03.090 --> 0:29:05.490
<v S2>a level of skill and expertise that it was involved

0:29:05.490 --> 0:29:09.000
<v S2>in both crafts that suggest generally a division of labor.

0:29:09.000 --> 0:29:11.970
<v S2>So it's possible the gospel writers were using the word

0:29:11.970 --> 0:29:14.430
<v S2>in its more normal sense of Carpenter. Now I feel

0:29:14.430 --> 0:29:16.800
<v S2>like I'm dancing between them all. But the bottom line is,

0:29:16.800 --> 0:29:18.930
<v S2>I don't think we know for sure. I tend to

0:29:18.930 --> 0:29:22.200
<v S2>stick with Carpenter, but in actuality both are possible.

0:29:22.200 --> 0:29:25.230
<v S1>Thank you Charlie at our land in the book Facebook page,

0:29:25.230 --> 0:29:29.640
<v S1>all kinds of videos, photos and comments. Charlie, recently you

0:29:29.640 --> 0:29:32.040
<v S1>posted a short video of the Garden Tomb and among

0:29:32.040 --> 0:29:35.760
<v S1>the many encouraging responses was a very negative one that said, quote,

0:29:35.760 --> 0:29:39.300
<v S1>Jesus died and he's not coming back. Get over it.

0:29:39.300 --> 0:29:42.360
<v S1>End quote. Well, apart from deleting the comment, how would

0:29:42.360 --> 0:29:44.100
<v S1>you respond to that individual?

0:29:44.100 --> 0:29:46.980
<v S2>Yeah, I'd say the evidence for the existence of Jesus,

0:29:46.980 --> 0:29:50.730
<v S2>including his death and resurrection, is overwhelming to anyone who's

0:29:50.730 --> 0:29:53.250
<v S2>willing to look at the evidence with open eyes. We

0:29:53.250 --> 0:29:55.860
<v S2>have more evidence about the life, death, and resurrection of

0:29:55.860 --> 0:29:58.140
<v S2>Jesus than we do about the life and death of

0:29:58.140 --> 0:30:01.890
<v S2>Julius Caesar. And most of the evidence about Jesus was

0:30:01.890 --> 0:30:04.950
<v S2>written shortly after the events took place, by those who

0:30:04.950 --> 0:30:07.770
<v S2>knew him personally, or who had access to those who

0:30:07.770 --> 0:30:11.100
<v S2>knew him. Paul provides a compelling list of eyewitnesses to

0:30:11.100 --> 0:30:14.970
<v S2>Jesus's resurrection in first Corinthians 15. You know, he says,

0:30:14.970 --> 0:30:17.370
<v S2>he appeared to Peter and the 12, and after that

0:30:17.370 --> 0:30:20.700
<v S2>to more than 500. And then he mentions the apostles,

0:30:20.700 --> 0:30:23.010
<v S2>and finally he says, and, and and to me also.

0:30:23.010 --> 0:30:25.560
<v S2>So there were more than 500 eyewitnesses to the fact

0:30:25.560 --> 0:30:28.230
<v S2>Jesus rose from the dead. You know, John, any lawyer

0:30:28.230 --> 0:30:31.230
<v S2>would love to have his court case tried with 500

0:30:31.230 --> 0:30:34.740
<v S2>witnesses on his side. But there's one last point. These

0:30:34.740 --> 0:30:38.160
<v S2>people not only claim to have seen Jesus following his resurrection,

0:30:38.160 --> 0:30:40.350
<v S2>they were willing to be tortured and put to death

0:30:40.350 --> 0:30:42.570
<v S2>for that claim. You know, if they'd simply made it

0:30:42.570 --> 0:30:45.510
<v S2>up or were lying. There's something about facing a painful,

0:30:45.510 --> 0:30:49.740
<v S2>agonizing death that would tempt someone to fess up and admit, oh,

0:30:49.830 --> 0:30:52.800
<v S2>it really didn't happen. But they didn't. They were brutally

0:30:52.800 --> 0:30:55.290
<v S2>murdered for their conviction that Jesus had risen from the

0:30:55.290 --> 0:30:58.469
<v S2>dead and that they had seen him. So Jesus is alive.

0:30:58.470 --> 0:31:00.180
<v S2>And more than that, he lets us know that he's

0:31:00.180 --> 0:31:02.490
<v S2>coming back. You can choose to believe it or not,

0:31:02.490 --> 0:31:05.850
<v S2>but you can't escape the eternal consequences of that choice.

0:31:05.850 --> 0:31:08.970
<v S2>And that's. What makes such an arrogant statement so frightening?

0:31:08.970 --> 0:31:12.810
<v S2>Someday everyone will acknowledge Jesus is alive and that he's Lord,

0:31:12.810 --> 0:31:15.900
<v S2>but that admission could come too late for those unwilling

0:31:15.930 --> 0:31:18.330
<v S2>to bend their knee now and accept him as Savior

0:31:18.330 --> 0:31:19.590
<v S2>and Lord in this life.

0:31:19.620 --> 0:31:23.340
<v S1>Todd asks, what does Psalm 96 verse ten mean when

0:31:23.340 --> 0:31:26.640
<v S1>it says, the world shall not be moved? Yea.

0:31:26.640 --> 0:31:29.400
<v S2>And the exact phrase there is the Lord reigns. The

0:31:29.400 --> 0:31:32.550
<v S2>world is firmly established. It cannot be moved. Now. That

0:31:32.550 --> 0:31:36.000
<v S2>same phrase, interestingly enough, is found in Psalm 93, verse one,

0:31:36.000 --> 0:31:38.070
<v S2>and I believe the phrase has the idea of God's

0:31:38.070 --> 0:31:41.880
<v S2>reign being demonstrated in the reality that he has firmly

0:31:41.880 --> 0:31:44.730
<v S2>established the created order. We see from the fixed order

0:31:44.730 --> 0:31:47.250
<v S2>of the sun, the moon, the stars, to the regular

0:31:47.250 --> 0:31:50.340
<v S2>cycles of nature. The way the world itself runs is

0:31:50.340 --> 0:31:53.850
<v S2>an example of God's powerful control. And the psalmist also

0:31:53.850 --> 0:31:56.880
<v S2>then says, God's power will be demonstrated in his rule

0:31:56.880 --> 0:31:59.790
<v S2>over the nations and people. In other words, what we

0:31:59.790 --> 0:32:03.480
<v S2>see demonstrated in nature itself will someday be visible in

0:32:03.480 --> 0:32:06.600
<v S2>the nations as he comes to rule over humanity.

0:32:06.620 --> 0:32:09.260
<v S1>From Moody Radio, This is the Land and the book

0:32:09.260 --> 0:32:12.020
<v S1>with our host, Charlie Dyer, I'm John Gager. It's question

0:32:12.020 --> 0:32:15.290
<v S1>time Bible questions, this one from Steve. Can you recommend

0:32:15.290 --> 0:32:19.850
<v S1>a book on Levitical offerings, whole burnt offerings, trespass offerings,

0:32:19.850 --> 0:32:24.200
<v S1>peace meal, sin, red heifer, scapegoat, etc. and their fulfillment

0:32:24.200 --> 0:32:27.560
<v S1>in Christ. Also what each part of the animal represented

0:32:27.560 --> 0:32:30.980
<v S1>like the head, shoulder, legs, kidneys and the significance of

0:32:30.980 --> 0:32:33.890
<v S1>all this. God obviously went into great detail for these

0:32:33.890 --> 0:32:37.580
<v S1>offerings and it has to be for significant reasons. Any thoughts?

0:32:37.580 --> 0:32:40.100
<v S2>Yeah, there are a large number of works available, and

0:32:40.100 --> 0:32:43.910
<v S2>unfortunately they run the gamut from a straightforward explanation to

0:32:43.910 --> 0:32:48.290
<v S2>rather fanciful typological presentations. Now here are three you might

0:32:48.290 --> 0:32:51.740
<v S2>want to explore. The first is a reprint titled Christ

0:32:51.740 --> 0:32:55.790
<v S2>in the Sacrificial Offerings and Other Bible Studies in Leviticus,

0:32:55.790 --> 0:32:58.550
<v S2>and it's by James M gray. He was the president

0:32:58.550 --> 0:33:02.810
<v S2>of Moody Bible Institute back from 1904 to 1934. Now

0:33:02.810 --> 0:33:05.270
<v S2>it's a little more typological in its approach than I

0:33:05.270 --> 0:33:07.910
<v S2>would be, but there's still some good material in it.

0:33:07.910 --> 0:33:10.970
<v S2>The second, it's a commentary on Leviticus in the Bible,

0:33:10.970 --> 0:33:14.540
<v S2>knowledge commentary in the Old Testament side of it. This

0:33:14.540 --> 0:33:17.600
<v S2>section in the commentary was written by Dwayne Lindsay, who

0:33:17.600 --> 0:33:19.940
<v S2>taught at Dallas Seminary. And it takes less of a

0:33:19.940 --> 0:33:23.510
<v S2>typological approach and pretty straightforward. And finally, a fellow I

0:33:23.510 --> 0:33:25.580
<v S2>really like is Wayne Stiles. We've had him as a

0:33:25.580 --> 0:33:29.240
<v S2>guest on the program. He wrote on the offerings in Leviticus,

0:33:29.240 --> 0:33:33.110
<v S2>and you can find it by googling Wayne Stiles blog

0:33:33.110 --> 0:33:36.560
<v S2>offerings in Leviticus. And it's also a very good, very

0:33:36.560 --> 0:33:38.090
<v S2>straightforward Stephen.

0:33:38.090 --> 0:33:41.780
<v S1>Says, I need some clarity on Deuteronomy 27 and Joshua eight.

0:33:41.780 --> 0:33:44.210
<v S1>In these accounts, half of the tribes stood on Mount

0:33:44.240 --> 0:33:46.970
<v S1>Gerizim and gave a blessing, and half of the tribe

0:33:46.970 --> 0:33:50.240
<v S1>stood on Mount Ebal, issuing a curse. It appears that

0:33:50.240 --> 0:33:52.610
<v S1>the Levites stood in the valley between the two groups

0:33:52.610 --> 0:33:55.640
<v S1>with the Ark of the testimony. However, the Levites are

0:33:55.640 --> 0:33:58.790
<v S1>listed on Mount Gerizim, giving a blessing, and then the

0:33:58.790 --> 0:34:00.980
<v S1>passage goes on to explain. It was the Levites in

0:34:00.980 --> 0:34:04.640
<v S1>the valley issuing a curse rather than those on Mount Ebal.

0:34:04.640 --> 0:34:07.460
<v S1>Any way to explain all this? Yeah.

0:34:07.460 --> 0:34:09.620
<v S2>And I think they can be harmonized if you view

0:34:09.620 --> 0:34:13.010
<v S2>it in phases. In phase one, Joshua went to the

0:34:13.010 --> 0:34:16.580
<v S2>top of Mount Ebal, built an altar where sacrifices were offered.

0:34:16.580 --> 0:34:19.189
<v S2>Now the sacrifices had to be offered by priests who

0:34:19.190 --> 0:34:21.650
<v S2>were from the tribe of Levi. And remember this all

0:34:21.650 --> 0:34:23.960
<v S2>priests are from the tribe of Levi. But not all

0:34:23.960 --> 0:34:28.310
<v S2>Levites were priests then. Phase two Joshua descends from Mount

0:34:28.310 --> 0:34:31.250
<v S2>Ebal along with the priests into the valley. He copies

0:34:31.250 --> 0:34:33.620
<v S2>the law of Moses in the presence of Israel, and

0:34:33.620 --> 0:34:35.930
<v S2>he reads the words of the covenant to the people.

0:34:35.930 --> 0:34:38.210
<v S2>Now this took place in the valley with Israel on

0:34:38.210 --> 0:34:40.969
<v S2>both sides of the covenant, facing those who carried it.

0:34:40.969 --> 0:34:43.310
<v S2>That is, the priests were there who were Levites. It

0:34:43.310 --> 0:34:47.810
<v S2>says in verse 33. Finally, phase three, the Levites recited

0:34:47.810 --> 0:34:50.509
<v S2>the words of the Cursings to the people who responded

0:34:50.510 --> 0:34:53.480
<v S2>with Amen. And then they might also have recited the

0:34:53.480 --> 0:34:56.239
<v S2>words of the blessing, though that's not specifically stated in

0:34:56.239 --> 0:35:00.109
<v S2>the Deuteronomy 27 passage. Now I harmonized the different positions

0:35:00.110 --> 0:35:03.500
<v S2>this way. The Levites were divided into two groups. We

0:35:03.500 --> 0:35:07.190
<v S2>know from numbers 26. There were 23,000. In the tribe

0:35:07.190 --> 0:35:10.489
<v S2>of Levi, a smaller number were priests, while the larger

0:35:10.489 --> 0:35:13.520
<v S2>number were Levites who assisted the priests. I assume it

0:35:13.520 --> 0:35:16.250
<v S2>was the larger number who were on Mount Gerizim. The

0:35:16.250 --> 0:35:18.320
<v S2>priests were the ones who went up with Joshua to

0:35:18.320 --> 0:35:20.120
<v S2>the top of the mountain, and who were also in

0:35:20.120 --> 0:35:22.700
<v S2>the valley with him. So the bottom line, the group

0:35:22.700 --> 0:35:25.670
<v S2>on Mount Ebal offering the sacrifices, and the group later

0:35:25.670 --> 0:35:28.010
<v S2>then in the valley, holding the ark and shouting the

0:35:28.010 --> 0:35:31.219
<v S2>blessings and cursings to the people are the priests. The

0:35:31.219 --> 0:35:33.529
<v S2>group standing on Mount Gerizim with the other tribes are

0:35:33.530 --> 0:35:36.110
<v S2>the bulk of the tribe of Levi, who were Levites

0:35:36.110 --> 0:35:37.700
<v S2>but not priests.

0:35:37.940 --> 0:35:41.209
<v S1>In Psalm 82, verses six and seven it says, I said,

0:35:41.210 --> 0:35:44.960
<v S1>you are gods, sons of the Most High. All of you. Nevertheless,

0:35:44.960 --> 0:35:48.080
<v S1>like men, you shall die and fall like any prince.

0:35:48.080 --> 0:35:50.990
<v S1>Todd asks, is this a reference to a divine council

0:35:50.989 --> 0:35:54.140
<v S1>in heaven, as some say? If so, how can they die?

0:35:54.140 --> 0:35:56.300
<v S2>Yeah, I don't take this as a reference to some

0:35:56.300 --> 0:35:59.810
<v S2>divine council. Rather, I see the psalmist drawing a parallel

0:35:59.840 --> 0:36:03.170
<v S2>between God as the ultimate judge and these wicked rulers

0:36:03.170 --> 0:36:05.810
<v S2>or judges in his day, who set themselves up as

0:36:05.810 --> 0:36:08.680
<v S2>having the. Power of life and death over others. They

0:36:08.680 --> 0:36:11.800
<v S2>saw themselves as gods, lowercase g, in the sense that

0:36:11.800 --> 0:36:14.770
<v S2>they could actually sentence someone to life or death. But

0:36:14.770 --> 0:36:17.470
<v S2>now the psalmist is calling on God, the final judge,

0:36:17.469 --> 0:36:20.680
<v S2>to summon these human judges to account for their actions.

0:36:20.830 --> 0:36:24.250
<v S2>So I take what's being described as human rulers who,

0:36:24.250 --> 0:36:27.759
<v S2>because of their power, pridefully, saw themselves as being godlike

0:36:27.760 --> 0:36:29.830
<v S2>in the sense of deciding the fate of others. But

0:36:29.830 --> 0:36:32.110
<v S2>he says they're going to experience a far different outcome

0:36:32.110 --> 0:36:35.410
<v S2>when they appear before the real judge, God himself.

0:36:35.410 --> 0:36:38.710
<v S1>Thank you Charlie, love those questions and love the answers.

0:36:38.710 --> 0:36:41.620
<v S1>Looking forward to Charlie's devotional. It's next on the land

0:36:41.620 --> 0:36:57.510
<v S1>and the book. In a digital age like ours. The

0:36:57.510 --> 0:37:01.290
<v S1>old expression stop the presses has almost lost its meaning,

0:37:01.290 --> 0:37:04.230
<v S1>but we still get the idea. It's the land and

0:37:04.230 --> 0:37:06.780
<v S1>the book from Moody Radio. Charlie Dyer is here with

0:37:06.780 --> 0:37:10.529
<v S1>segment four and his devotional and stop the presses. Charlie

0:37:10.530 --> 0:37:13.170
<v S1>is leading to what? Today in your devotional.

0:37:13.290 --> 0:37:16.200
<v S2>It's going to lead to a fascinating account with, uh,

0:37:16.200 --> 0:37:18.510
<v S2>Haman and the king and Esther.

0:37:18.510 --> 0:37:20.879
<v S1>Okay, that's a great, great story, and I can't wait

0:37:20.880 --> 0:37:23.489
<v S1>to dig into it. First, though, let's pause and listen

0:37:23.489 --> 0:37:25.710
<v S1>to this testimony from an Israel traveler.

0:37:29.580 --> 0:37:32.009
<v S6>My name is Doug Sewell. My favorite part of the

0:37:32.010 --> 0:37:35.580
<v S6>trip is impossible to answer as only one thing. It's

0:37:35.580 --> 0:37:38.819
<v S6>kind of like asking me, gee, what's your favorite part

0:37:38.820 --> 0:37:41.430
<v S6>of a Jag convertible? You know, it takes the whole

0:37:41.430 --> 0:37:44.550
<v S6>thing coming together, and it really is something that you

0:37:44.550 --> 0:37:47.760
<v S6>have to come and experience to put the whole thing together.

0:37:47.760 --> 0:37:49.920
<v S6>And when you do, it's just fantastic.

0:37:49.950 --> 0:37:52.950
<v S7>My name is Sue Sewell. I'm from Austin, Texas, and

0:37:52.950 --> 0:37:57.150
<v S7>this is my third trip to Jerusalem and to Israel,

0:37:57.270 --> 0:38:00.480
<v S7>and I just would keep coming back every time there's

0:38:00.480 --> 0:38:06.330
<v S7>something new and mesmerizing about it. This trip has been

0:38:06.330 --> 0:38:10.320
<v S7>the Judean wilderness. It is amazing to me that Christ

0:38:10.320 --> 0:38:14.280
<v S7>could go there and resist Satan. It is just so

0:38:14.280 --> 0:38:16.500
<v S7>powerful and I love being here.

0:38:18.080 --> 0:38:21.140
<v S1>All right, Esther, chapter eight is our text, and Charlie

0:38:21.140 --> 0:38:24.170
<v S1>will stop the presses and let you have at it.

0:38:24.170 --> 0:38:27.140
<v S2>Well, our devotional today takes us to the ancient city

0:38:27.140 --> 0:38:31.520
<v S2>of Susa in Persia. That's modern day Iran, where 225

0:38:31.520 --> 0:38:34.970
<v S2>miles east of ancient Babylon. And our destination is the

0:38:34.969 --> 0:38:39.170
<v S2>magnificent palace built by Darius the Great, but now occupied

0:38:39.170 --> 0:38:43.819
<v S2>by Xerxes, also known as King Ahasuerus. Today the palace

0:38:43.820 --> 0:38:46.820
<v S2>area is in ruins, but from the pieces still remaining,

0:38:46.820 --> 0:38:49.640
<v S2>you get an idea of how magnificent it was. Built

0:38:49.640 --> 0:38:54.020
<v S2>on a raised platform covering 250 acres, the site was

0:38:54.020 --> 0:38:58.220
<v S2>and still is impressive. It included a residential palace, a

0:38:58.219 --> 0:39:02.120
<v S2>magnificent audience hall and a monumental entrance gate. The building

0:39:02.120 --> 0:39:06.200
<v S2>was designed to impress and it definitely met those expectations.

0:39:06.200 --> 0:39:09.319
<v S2>But even more impressive was the reality that this was

0:39:09.320 --> 0:39:12.410
<v S2>only the Winter Palace for the Persian kings, and even

0:39:12.410 --> 0:39:17.270
<v S2>larger ceremonial palace complex was built further east at Persepolis.

0:39:17.270 --> 0:39:20.209
<v S2>But we're not here today to focus on the location

0:39:20.210 --> 0:39:24.230
<v S2>or even the architectural remains discovered at Susa. We're here

0:39:24.230 --> 0:39:27.950
<v S2>to focus on an event that took place on June 25th,

0:39:27.950 --> 0:39:35.000
<v S2>474 BC 2497 years ago this coming week. As near

0:39:35.000 --> 0:39:37.430
<v S2>as I can tell, that's the first day in history

0:39:37.430 --> 0:39:42.200
<v S2>when someone stood up and yelled, stop the presses! Now, today,

0:39:42.290 --> 0:39:45.380
<v S2>even that phrase needs a bit of explanation. As you mentioned, John,

0:39:45.380 --> 0:39:48.740
<v S2>it comes from those quaint days, not too long ago

0:39:48.739 --> 0:39:52.669
<v S2>when most people got their information by actually reading a newspaper.

0:39:52.700 --> 0:39:56.930
<v S2>In those pre-internet days, reporters would gather local, national and

0:39:56.930 --> 0:39:59.899
<v S2>international news, and then the stories would be arranged and

0:39:59.900 --> 0:40:03.620
<v S2>set in type before large presses printed and collated the

0:40:03.620 --> 0:40:06.950
<v S2>different pages. It was a time consuming job, done on

0:40:06.950 --> 0:40:09.560
<v S2>a tight deadline, because the paper had to be ready

0:40:09.560 --> 0:40:13.070
<v S2>for distribution early the next morning. But sometimes a late

0:40:13.070 --> 0:40:16.070
<v S2>breaking story would turn up after the paper had gone

0:40:16.070 --> 0:40:18.830
<v S2>to bed and the presses were busy churning out the

0:40:18.830 --> 0:40:21.589
<v S2>copies for the next day. If the story was of

0:40:21.590 --> 0:40:24.680
<v S2>sufficient importance that it had to be included, the editor

0:40:24.680 --> 0:40:28.250
<v S2>would shout out stop the presses, and the writers, editors,

0:40:28.250 --> 0:40:32.090
<v S2>and layout specialists would frantically rearrange everything to add the

0:40:32.090 --> 0:40:35.150
<v S2>new front page story while still trying to make their

0:40:35.150 --> 0:40:40.430
<v S2>printing deadline. So what happened on June 25th, 474 BC,

0:40:40.460 --> 0:40:43.880
<v S2>to have someone shout out, stop the presses and produce

0:40:43.880 --> 0:40:47.120
<v S2>new copy? The new headline might have read something like

0:40:47.120 --> 0:40:51.200
<v S2>this Miraculous Deliverance of the Jewish People, and the lead

0:40:51.200 --> 0:40:55.279
<v S2>paragraph would have added Kings supports Jewish right to self-defense.

0:40:55.280 --> 0:40:59.600
<v S2>Lead antagonist hanged. Sounds exciting, doesn't it? Well, let's see

0:40:59.600 --> 0:41:03.200
<v S2>what's behind this sudden rewrite. We've all heard the story

0:41:03.200 --> 0:41:06.109
<v S2>of Haman and Mordecai. Haman was one of the original

0:41:06.110 --> 0:41:09.770
<v S2>anti-Semites when he's first introduced in Esther three one, he's

0:41:09.770 --> 0:41:14.450
<v S2>called Haman, son of Hamidreza. The Agagite most pass over

0:41:14.450 --> 0:41:17.989
<v S2>the family connection, but it's crucial to the story. Haman

0:41:17.989 --> 0:41:21.980
<v S2>is a descendant of Agag, the Amalekite God ordered Saul

0:41:22.010 --> 0:41:26.000
<v S2>to destroy all the Amalekites because of their persistent opposition

0:41:26.000 --> 0:41:30.380
<v S2>to Israel, but Saul the Benjamite failed. Now one of

0:41:30.380 --> 0:41:33.560
<v S2>Agagu's descendants, has returned to a place of prominence, and

0:41:33.560 --> 0:41:37.009
<v S2>very quickly his wrath is directed against a Jew of

0:41:37.010 --> 0:41:40.130
<v S2>the tribe of Benjamin named Mordecai, son of yea, the

0:41:40.130 --> 0:41:43.670
<v S2>son of Shimei, the son of Kish. Mordecai was a

0:41:43.670 --> 0:41:47.600
<v S2>benjamite from the line of Saul. When Mordecai refused to

0:41:47.600 --> 0:41:51.650
<v S2>honor Haman, Haman wanted revenge, but as Esther three six

0:41:51.650 --> 0:41:55.520
<v S2>makes clear, he wanted it on a grand scale. Having

0:41:55.520 --> 0:41:58.700
<v S2>learned who Mordecai's people were, he scorned the idea of

0:41:58.700 --> 0:42:02.240
<v S2>killing only Mordecai. Instead, Haman looked for a way to

0:42:02.239 --> 0:42:06.200
<v S2>destroy all Mordecai's people, the Jews, throughout the whole kingdom

0:42:06.200 --> 0:42:10.550
<v S2>of Xerxes. Long before Hitler, Haman thought to impose his

0:42:10.550 --> 0:42:14.540
<v S2>own Final Solution on the Jewish people. Haman bribed the

0:42:14.540 --> 0:42:16.730
<v S2>king into allowing him to set a date to kill

0:42:16.730 --> 0:42:19.009
<v S2>all the Jews. It would take time to set the

0:42:19.010 --> 0:42:22.640
<v S2>wheels in motion and publish the edict throughout the entire empire.

0:42:22.640 --> 0:42:27.650
<v S2>So on April 17th, 474 BC, Haman got the presses rolling.

0:42:27.650 --> 0:42:31.280
<v S2>The royal secretaries were summoned and the decrees were prepared.

0:42:31.280 --> 0:42:35.060
<v S2>Dispatches were sent by couriers to all the king's provinces

0:42:35.060 --> 0:42:38.570
<v S2>with the orders to destroy, kill and annihilate all the Jews,

0:42:38.570 --> 0:42:41.750
<v S2>young and old women and little children on a single day,

0:42:41.750 --> 0:42:45.110
<v S2>the 13th day of the 12th month, the month of Adar,

0:42:45.110 --> 0:42:49.190
<v S2>and to plunder their goods. D-Day destruction day for the

0:42:49.190 --> 0:42:53.690
<v S2>Jews was to be March 7th, 743 BC, just under

0:42:53.690 --> 0:42:56.900
<v S2>11 months away. The story is it unfolds in the

0:42:56.900 --> 0:43:00.080
<v S2>book of Esther's, thrilling though God has never once mentioned

0:43:00.080 --> 0:43:02.990
<v S2>by name, his fingerprints are all over the events that

0:43:02.989 --> 0:43:08.450
<v S2>transpire Mordecai's delivered. Esther is honored. Haman is exposed and killed,

0:43:08.450 --> 0:43:12.590
<v S2>but a major problem still remains. The earlier edict has

0:43:12.590 --> 0:43:15.500
<v S2>already been issued and sent out over two months ago,

0:43:15.500 --> 0:43:19.310
<v S2>and each copy contained the. Royal seal, meaning even the

0:43:19.310 --> 0:43:23.240
<v S2>king himself couldn't revoke it. These recent events are newsworthy,

0:43:23.239 --> 0:43:26.210
<v S2>but what can be done? And to use the old phrase,

0:43:26.210 --> 0:43:28.820
<v S2>this is when the King and Mordecai shout out hold

0:43:28.820 --> 0:43:32.149
<v S2>the presses! Well, not quite, but it's almost as dramatic.

0:43:32.150 --> 0:43:35.330
<v S2>Here's how it's recorded. In Esther eight, the king tells

0:43:35.330 --> 0:43:38.239
<v S2>Mordecai and Esther to write another decree in the king's

0:43:38.239 --> 0:43:41.330
<v S2>name in behalf of the Jews, as seems best to you,

0:43:41.330 --> 0:43:44.150
<v S2>and seal it with the king's signet ring, for no

0:43:44.150 --> 0:43:46.580
<v S2>document written in the king's name, and sealed with his

0:43:46.580 --> 0:43:50.089
<v S2>ring can be revoked at once. The royal secretaries were

0:43:50.090 --> 0:43:53.509
<v S2>summoned on the 23rd day of the third month. By

0:43:53.510 --> 0:43:59.660
<v S2>the way, that's June 25th, 474 BC, 2497 years ago

0:43:59.660 --> 0:44:02.540
<v S2>this coming week. Now back to the story. They wrote

0:44:02.540 --> 0:44:05.600
<v S2>out all Mordecai's orders to the Jews and to the satraps,

0:44:05.600 --> 0:44:10.190
<v S2>governors and nobles of the 127 provinces stretching from India

0:44:10.190 --> 0:44:12.950
<v S2>to Kush. These orders were written in the script of

0:44:12.950 --> 0:44:16.100
<v S2>each province and the language of each people, and also

0:44:16.100 --> 0:44:19.009
<v S2>to the Jews in their own script and language. Mordecai

0:44:19.010 --> 0:44:21.860
<v S2>wrote in the name of King Xerxes, sealed the dispatches

0:44:21.860 --> 0:44:24.830
<v S2>with the king's signet ring, and sent them by mounted

0:44:24.830 --> 0:44:28.910
<v S2>couriers who rode fast horses especially bred for the king.

0:44:29.000 --> 0:44:32.240
<v S2>The newest edition of the edict was spread to each

0:44:32.239 --> 0:44:35.090
<v S2>provincial capital, and then from there it was distributed to

0:44:35.090 --> 0:44:38.509
<v S2>each city, town and village in the province. And what

0:44:38.510 --> 0:44:41.390
<v S2>did the new edict say? The king's edict granted the

0:44:41.390 --> 0:44:44.840
<v S2>Jews in every city the right to assemble and protect themselves,

0:44:44.840 --> 0:44:48.440
<v S2>to destroy, kill and annihilate any armed force of any

0:44:48.440 --> 0:44:51.859
<v S2>nationality or province that might attack them and their women

0:44:51.860 --> 0:44:54.680
<v S2>and children, and to plunder the property of their enemies.

0:44:54.680 --> 0:44:57.170
<v S2>The day appointed for the Jews to do this in

0:44:57.170 --> 0:45:00.500
<v S2>all the provinces of King Xerxes was the 13th day

0:45:00.500 --> 0:45:03.650
<v S2>of the 12th month, the month of Adar. That's the

0:45:03.650 --> 0:45:07.250
<v S2>same day given in the original edict. For two months

0:45:07.250 --> 0:45:10.100
<v S2>the enemies of the Jews had been harassing them, hurling

0:45:10.100 --> 0:45:12.800
<v S2>insults and threats, telling the Jews the very day they

0:45:12.800 --> 0:45:15.890
<v S2>would die. And then suddenly a second decree arrives from

0:45:15.890 --> 0:45:18.980
<v S2>the king, telling the Jews they're free to defend themselves

0:45:18.980 --> 0:45:22.820
<v S2>and destroy those who had planned on destroying them. Oops!

0:45:22.820 --> 0:45:25.700
<v S2>And when the day came, the Jews struck down all

0:45:25.700 --> 0:45:28.370
<v S2>their enemies with the sword. The command to stop the

0:45:28.370 --> 0:45:30.980
<v S2>presses and issue a new decree turned a time of

0:45:30.980 --> 0:45:36.080
<v S2>threat and annihilation into victorious celebration. And God orchestrated it

0:45:36.080 --> 0:45:40.880
<v S2>all almost 2500 years ago this coming week. So what

0:45:40.880 --> 0:45:43.580
<v S2>difference should this account make in our lives today? Let

0:45:43.580 --> 0:45:48.020
<v S2>me suggest two one personal and one national first. Personally,

0:45:48.020 --> 0:45:50.569
<v S2>this story in Esther reminds us of the reality that

0:45:50.570 --> 0:45:53.750
<v S2>God often works behind the scenes to watch over and

0:45:53.750 --> 0:45:57.380
<v S2>protect his children. Whatever problems or threats or struggles you're

0:45:57.380 --> 0:45:59.990
<v S2>facing today, go to God in prayer and ask for

0:45:59.989 --> 0:46:02.930
<v S2>his help. He might not send a fiery angel down

0:46:02.930 --> 0:46:05.930
<v S2>from heaven or part the Red sea you're facing, but

0:46:05.930 --> 0:46:08.089
<v S2>you can trust him to work in an amazing way

0:46:08.090 --> 0:46:10.700
<v S2>to come to your aid. And second, this story is

0:46:10.700 --> 0:46:13.969
<v S2>a reminder that God's promise to Abraham and his descendants

0:46:13.969 --> 0:46:17.089
<v S2>in Genesis 12 three is still true. I will bless

0:46:17.090 --> 0:46:20.450
<v S2>those who bless you and whoever curses you, I will curse.

0:46:20.480 --> 0:46:24.200
<v S2>As believers, we need to stand against anti-Semitism and show

0:46:24.200 --> 0:46:27.020
<v S2>our love and support for both the Jewish people and

0:46:27.020 --> 0:46:30.470
<v S2>the nation of Israel. Doing so aligns you with God,

0:46:30.469 --> 0:46:32.930
<v S2>and that's a good side to be on.

0:46:33.110 --> 0:46:36.439
<v S1>And that's a great and very timely reminder. Thank you Charlie.

0:46:36.560 --> 0:46:39.319
<v S1>As always, we thank you for spending time with us,

0:46:39.320 --> 0:46:42.319
<v S1>and we thank the management at this station for providing

0:46:42.320 --> 0:46:45.200
<v S1>room for this broadcast. We call the land and the book.

0:46:45.200 --> 0:46:48.140
<v S1>I'm John Geiger for our host, Charlie Dyer, our producer,

0:46:48.140 --> 0:46:50.839
<v S1>Dan Anderson. Thank you for listening. The land and the

0:46:50.840 --> 0:46:53.510
<v S1>book is a production of Moody Radio, a ministry of

0:46:53.510 --> 0:46:55.010
<v S1>Moody Bible Institute.